Apostle Grace Lubega

Ezekiel 22:30 (KJV); And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.

The mind of the Spirit of the Lord is towards men. What God did, is presently doing, and will always do in the future is for the sake of mankind.

In Psalm 8:4, David puzzled over the question, “What is man, that thou art mindful of him? and the son of man, that thou visitest him?”

It had dawned on him that man was at the centre of all of God’s plans and purposes.

As a minister of the gospel, you will never understand how God works until you give yourself to serve men and be available for them.

In our theme scripture, God searches for a man to stand in the gap and found none because when His eyes moved to and fro in the land, the people He encountered had their hearts set on themselves and not on other men. In fact, in the previous verse, the Bible says that they used oppression, exercised robbery, vexed the poor and needy, and oppressed the stranger wrongfully (Ezekiel 22:29).

Do you want to be used by God? Position yourself in deep and selfless service to people. This is what defines the available heart.

Hallelujah!

FURTHER STUDY: Psalm 8:4, Psalm 144:3.

GOLDEN NUGGET: As a minister of the gospel, you will never understand how God works until you give yourself to serve men and be available for them.

PRAYER: Loving Father, I thank You for this truth. I thank You for Your work in my life. You have opened my eyes to Your desires and it is by them that I live. I choose to spend myself for the transformation of others because that is where Your heart is, in Jesus’ name, Amen.

OMUTIMA OGULIWO – 1

Omutume Grace Lubega

Ezekyeri 22:30 (KJV); Ne nnoonya omusajja mu bo eyandiddaabirizza olukomera n’ayimirira mu kituli ekiwaguddwa mu maaso gange ku lw’ensi, nneme okugizikiriza: naye ne ssiraba n’omu.

Endowooza ey’Omwoyo wa Mukama eri eri bantu. Katonda kye yakola, ky’Ali mu kukola kati era ky’Alikolanga mu biseera eby’omumaaso kiri ku lwa bantu.

Mu Zabbuli 8:4, Dawudi nga atawanyizibwa ekibuuzo, “Omuntu kye kiki, ggwe okumujjukira? Oba omwana w’omuntu, ggwe okumujjira?”

Yali akizudde nti omuntu yali mu massekkati g’enteekateeka n’ebigendererwa bya Katonda.

Ng’omuweereza w’enjiri, tolitegeera ngeri Katonda gy’Akolamu okutuusa nga weewaddeyo okuweereza abantu n’okubeerawo ku lwabwe.

Mu kyawandiikibwa kyaffe ekigguddewo, Katonda anoonya omuntu okuyimirira mu bbanga laba n’Atasangawo n’omu kubanga amaaso Ge bwe gaatambulatambula okuva eno n’eri ku nsi, abantu beyasisinkana emitima gyabwe gyali gifa ku bbo so ssi ku bantu abalala. Ekyamazima, mu lunyiriri ekyawandiikibwa kyaffe ekigguddewo lwe kigoberera, Baibuli egamba nti bajooze, ne bagoberera okunyaga; weewaawo, beeraliikirizza omwavu n’omwetaavu, era bajooze munnaggwanga nga bamulanga bwereere (Ezekyeri 22:29).

Oyagala okukozesebwa Katonda? Weteeke mu buziba mu buweereza obw’obutefaako wabula obufa ku bantu. Kino kye kinnyonnyola omutima oguliwo.

Allelluyah!

YONGERA OSOME: Zabbuli 8:4, Zabbuli 144:3

AKASUMBI KA ZAABU: Ng’omuweereza w’enjiri, tolitegeera ngeri Katonda gy’Akolamu okutuusa nga weewaddeyo okuweereza abantu n’okubeerawo ku lwabwe.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’omulimu gw’Onkolamu mu bulamu bwange. Oggudde amaaso gange eri by’oyagala era ku lw’ebyo mbeera mulamu. Nondawo okweteekawo okukozesebwa ku lw’enkyukaakyuka y’abalala kubanga awo weewali omutima Gwo, mu linnya erya Yesu, Amiina.

OMUTIMA OGURIHO KUKOZESIBWA – 1

Entumwa Grace Lubega

Ezekieli 22:30; Bwanyima naasherura omuntu omuribo owaakuhunduuza orugo, akeemerera omu maisho gangye ahasheenyukire ahabw’ensi ngu ntagicwekyereza, kwonka yamburira.

Okuteekateeka kw’omwoyo wa Mukama kuri aha bantu. Eki Ruhanga yakozire, eki ariyo nakora kandi n’eki ariguma nakora omu biro by’omu maisho n’ahabw’omuntu.

Omu Zaaburi 8:4, Daudi akaburabuzibwa ekibuuzo, “Omuntu ni kintu ki Iwe kumwijuka? Narishi omwana w’omuntu Iwe kumutaayaayira?”

Akatangaara ngu omuntu akaba ari ahagati y’enteekateeka n’ebigyendererwa bya Ruhanga.

Nk’omuheereza w’engiri, toryetegyereza oku Ruhanga arikukora mpaka oyeheireyo kuheereza abantu kandi okabaho ahabwaabo.

Omu mutwe gw’ebyahandiikirwe byaitu, Ruhanga nasherura omuntu owakubaasa kwemerera omu maisho gye kwonka yaabura ahabw’okuba amaisho gye kugagyendagyenzire oku n’oku omunsi, abantu abu yabugaine bakaba bataire omutima aharibo hatari ahabantu abandi. Nangwa, omu mushororongo ogwenyima, Baiburi negira eti bakakozesa okwiita kubi, baabanyaga; baahata abooro n’abakyene, baita kubi abashuuhuuki bataine ki bakoreirwe. (Ezekieli 22:29).

Noyenda kukozesibwa Ruhanga? Yete omu mwanya gw’okuheereza abantu otetaireho mutima. Eki nikyo kirikushoborora omutima oguriho kukozesibwa.

Hallelujah!

SHOMA NEEBI: Zaaburi 8:4, Zaaburi 144:3

EZAABU: Nk’omuheereza w’engiri, toryetegyereza oku Ruhanga arikukora mpaka oyeheireyo kuheereza abantu kandi okabaho ahabwaabo.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’omurimo gwaawe omu magara gangye. Oigwiire amaisho gangye kumanya ebyeteengo byaawe kandi n’ahabwabyo ngu nimbaho. Nincwamu okwehayo kuhindura abandi ahabw’okuba okwo niyo omutima gwaawe guri, omu eiziina rya Yesu, Amiina.

CWINY MA NONGE KARE DUCU – 1

Lakwena Grace Lubega

Ejekiel 22:30(KJV); Onoŋo abedo ka yenyo dano mo ma myero oger cel mupoto-ni kun cuŋ i nyima ka mubar-ri pi lobo man, wek pe ajwer woko; ento pe amedo ki noŋo ŋat mo wacel.

Tam pa Cwiny Rwot tye ikom dano. Ginma Lubanga otimo yam con, tyeka timo ne kombedi dok obi tyeko timo ne i anyim en aye tye pi dano.

Ibuk me Jabuli 8:4, Daudi obedo ka lwodo ikom lapeny ni, ” Anga mono ma dano obedo, ma oweko in iparo pire twatwal ni? dok wod pa dano ma oweko in ilimo en ni?

Onongo en oniang ni dano tye dye tam me yub pa Lubanga dok ginma mito ni kitim.

Macalo latic pa Lubanga, pe ibi niang kitma Lubanga tiyo kwede nikwanyo wang ma imine me tic pi dano dok me bedo tye pi gi.

Ikwan wa matin me Lok acoya, Lubanga onoŋo obedo ka yenyo dano mo ma myero ocuŋ i bur ma nyima ka mubar-ri ni dok pe omedo ki noŋo ŋat mo wacel pien ikare ma wange owoto tungi ki tungi ingom ni, jo ma en onongo gi ni onongo cwiny gi tye ikomgi keken gi dok pe jo mukene. Ikomlok, wang cura ma ki kwano con ni, Baibul wacini gin gutiyo ki timo buma ki giyako jami pa dano woko, guuno lucan kacel ki jo ma piny obwoyogi, kun gibumo lurok ma gibedo i kingi marac twatwal (Ejekiel 22:29).

In mono imito ni Lubanga oti kwedi? Nen ni ikete ka tic matut dok tic pi dano piri keni. Man aye ginma gilwongo ni cwiny ma tye atera.

Alelua!

LWOD MADIT: Macalo latic pa Lubanga, pe ibi niang kitma Lubanga tiyo kwede nikwanyo wang ma imine me tic pi dano dok me bedo tye pi gi.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi ticci ikwona. In ityeko yabo wanga me neno miti ni dok an akwo malube ki gin. An ayero me mine kekena pi lokke pi jo mukene pien man aye kakama cwinyi tye iye, inying Yesu, Amen.

MOYO UNAOPATIKANA – 1

Mtume Grace Lubega

Ezekieli 22:30 (KJV); Nami nikatafuta mtu miongoni mwao, atakayelitengeneza boma, na kusimama mbele zangu mahali palipobomoka, kwa ajili ya nchi, nisije nikaiharibu, lakini sikuona mtu.

Nia ya Roho wa Bwana iko kwa wanadamu. Kile ambacho Mungu alifanya, anafanya sasa na atafanya siku zote wakati ujao ni kwa ajili ya wanadamu.

Katika Zaburi 8:4, Daudi alishangaa akauliza, “Mtu ni kitu gani hata umkumbuke? Na binadamu hata umwangalie?”

Ilikuwa imemdhihirikia kwamba mwanadamu alikuwa katikati ya mipango na makusudi yote ya Mungu.

Kama mhudumu wa injili, hutawahi kuelewa jinsi Mungu anavyofanya kazi hadi ujitoe kuwatumikia wanadamu na kupatikana kwa ajili yao.

Katika andiko letu kuu, Mungu alitafuta mtu wa kusimama penye pengo lakini hakupata mtu kwa sababu macho yake yalipoenda huko na huko katika nchi, watu aliokutana nao walikuwa wanajiwaza wao wenyewe na sio wanadamu wengine. Kwa hakika, katika mstari uliotangulia, Biblia inasema kwamba walitumia udhalimu, wizi, waliwatesa maskini na wahitaji na kumdhulumu mgeni isivyo haki (Ezekieli 22:29).

Je, unataka kutumiwa na Mungu? Jiweke katika huduma ya kina na isiyo na ubinafsi kwa watu. Hii ndiyo inafafanua moyo unaopatikana.

Haleluya!

MASOMO YA ZIADA: Zaburi 8:4, Zaburi 144:3

UJUMBE MKUU: Kama mhudumu wa injili, hutaelewa kamwe jinsi Mungu anavyofanya kazi hadi ujitoe kuwatumikia wanadamu na kupatikana kwa ajili yao.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninakushukuru kwa kazi yako maishani mwangu. Umefungua macho yangu kwa tamaa zako na ni kwa hizo ninaishi. Ninachagua kutumia nafsi yangu kwa ajili ya mabadiliko ya wengine kwa sababu hapo ndipo moyo wako ulipo, katika jina la Yesu, Amina.

OMUTIMA OGUNYAKUROHO – 1

Omukwenda Grace Lubega

Ezekeeri 22:30 (KJV); Kandi Nyaseera omuntu okuruga omubo, akole orukomera, kandi ayemeere omumwaanya omumaiso gange habw’ensi, nukwo ntagihwerekereza: baitu tinyina owunyasangire.

Entekereza y’Omwoyo wa Mukama eri hali abantu. Ruhanga ekiyakozere, nahati nikyo akukora kandi nikyo alikara nakora nomubwire bwo’mumaiso kiri habw’abantu.

Omu Zabuli 8:4, Daudi akatalibanaho habw’ekikaguzo, “Omuntu nuwe oha, ngu Iwe omufiireho muno? Kandi omwaana wo’muntu, ngu Iwe owobungira?”

Kikaba kimugwireho ngu omuntu akaba hagati yentegeka zoona eza Ruhanga hamu n’ebigendeerwa.

Nka Omuhereza wenjiri, tolyetegereza Ruhanga omulingo ki akoramu kuhikya buli oyehaireyo okuhereza abantu kandi nokubaho habwaabu.

Omu mutwe gw’ekyahandikirwe kyaitu, Ruhanga naseera omuntu kwemeera omu mwaanya kandi taina owuyasangire weena habwokuba amaiso ge obugarozere kuli nakunu omunsi, abantu yaitiraine bakaba emitima yaabu nefaayo halibo kandi etali habantu abandi. Omu buroho, omu rukaara orukurugaho, baibuli ekugamba ngu bakozesaga okumigiriza, kandi nibakora ogwo kunyaga, nibarwanisa abanaku, n’abali omu bwetaago, kandi nibamigiriza abaijaija omu mulingo omubi (Ezekeeri 22:29).

Iwe okugonza kukozesebwa Ruhanga? Weteeke omukikaro ekyomunda kandi ekyobutefaaho iwe wenka omukuhereza hali abantu. Kinu nikyo ekisoboora omutima ogunyakuroho.

Alleluya!

GALIHYA N’OSOMA: Zabuli 8:4, Zabuli 144:3

EKIKURU MUBYOONA: Nka Omuhereza wenjiri, tolyetegereza Ruhanga omulingo ki akoramu kuhikya buli oyehaireyo okuhereza abantu kandi nokubaho habwaabu.

ESAARA: Taata ow’engonzi, Ninkusiima habw’amananu ganu. Webale habw’omulimo gwaawe omu bwomeezi bwange. Okingwire amaiso gange hali ebyogonza kandi kiri habw’ebyo ngu nyomeera. Nkomeremu okwehayo habw’okuhindurwa kw’abandi habwokuba aho niho omutima gwaawe guli, omu ibara lya Yesu, Amiina.

Apostle Grace Lubega

1 Timothy 2:1-3 (KJV); I exhort, therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the sight of God our Saviour;

Intercession is the responsibility of every Christian. It is not reserved for individuals in the Church who call themselves prayer warriors or intercessors. There is no gift of the Spirit called intercession.

In our theme scripture, the apostle Paul reveals some of the expectations of heaven in this mandate of intercession; we are to pray for all men; firstly for our leaders.

Sadly, some people have very selfish prayer lives. They pray only for themselves and their immediate families and the rest of the world be damned.

That is not right. The Bible says that it is a good and acceptable thing in the sight of the Lord for us to pray for our leaders. So, be deliberate about it. Take time to intercede for the President, the lawmakers, the judiciary, and any other leaders you know of.

You have no right to complain about the conduct of your leaders and the state of your nation when you have not prayed about it. You achieve more through prayer than you do through condemning, criticising, and judging them.

May this knowledge redefine your life of prayer.

Hallelujah!

FURTHER STUDY: Jeremiah 29:7, Ephesians 6:18

GOLDEN NUGGET: It is a good and acceptable thing in the sight of the Lord for us to pray for our leaders. So be deliberate about it. You have no right to complain about the conduct of your leaders and the state of your nation when you have not prayed about it. You achieve more through prayer than you do through condemning, criticising, and judging them.

PRAYER: Father, I thank You for this word. Thank You for aligning my prayer life and expanding my responsibility in prayer. With passion and fervency, I pray for my leaders because this pleases You. Because I am a good steward of divine instructions, I live by this truth all the days of my life, in Jesus’ name, Amen.

OMWEGAYIRIZI OW’OKWEGAYIRIRA OKUKOLA – 2

Omutume Grace Lubega

1 Timoseewo 2:1-3 (KJV); Kale okusooka byonna mbabuulirira okwegayiriranga n’okusabanga n’okutakabananga n’okwebazanga bikolebwenga ku lw’abantu bonna; ku lwa bakabaka n’abakulu bonna; tulyoke tubeerenga n’obulamu obutereevu obw’emirembe mu kutya Katonda kwonna ne mu kwegendereza. Ekyo kye kirungi, ekikkirizibwa mu maaso g’Omulokozi waffe Katonda;

Okwegayirira buvunaanyizibwa bwa buli mukristaayo. Tekwawuliddwa eri bassekinnoomu mu kkanisa abeeyita banaggwano b’okusaba oba abeegayirizi. Teri kirabo kya mwoyo ekiyitibwa okwegayirira.

Mu kyawandiikibwa kyaffe ekigguddewo, omutume Paulo alaga ebimu ku ggulu bye lisuubira mu buvunaanyizibwa obutukakatako buno obw’okwegayirira; tulina okusabira abantu bonna; okusooka, n’abakulembeze baffe.

Eky’ennaku, abantu abamu banakyemalira mu bulamu bwabwe obw’okusaba. Beesabira bo bokka n’abennyumba zabwe ab’oluganda olw’okumpi, tebafaayo ensi esigadde ne bw’eboonaboona.

Ekyo ssi kituufu. Baibuli egamba nti kintu kirungi era kikkirizibwa mu maaso ga Katonda ffe okusabira abakulembeze baffe. N’olwekyo, beera mugenderevu mu kyo. Twala obudde okwegayirira ku lw’omukulembeze w’eggwanga, abakozi b’amateeka, abakwasisa amateeka na buli mukulembeze gw’omanyiiko.

Tolina buyinza kwemulugunya ku ngeri abakulembeze gye beeyisaamu n’embeera y’ensi yo bw’obeera nga tokisabidde. Ofunamu nnyo ng’oyise mu kusaba okusingako ng’obalumiriza, obavumirira n’okubasalira omusango.

Leka kuno okumanya kukyuse okunnyonnyola kw’obulamu bwo obw’okusaba.

Alleluya!

YONGERA OSOME: Yeremiya 29:7, Abaefeeso 6:18

AKASUMBI KA ZAABU: Kintu kirungi era kikkirizibwa mu maaso ga Katonda ffe okusabira abakulembeze baffe. N’olwekyo, beera mugenderevu mu kyo. Tolina buyinza kwemulugunya ku ngeri abakulembeze gye beeyisaamu n’embeera y’ensi yo bw’obeera nga tokisabidde. Ofunamu nnyo ng’oyise mu kusaba okusingako ng’obalumiriza, obavumirira n’okubasalira omusango.

ESSAALA: Kitange, Nkwebaza ku lw’ekigambo kino. Weebale kutereeza bulamu bwange obw’okusaba n’okugaziya obuvunaanyizibwa bwange mu kusaba. N’obwagazi n’obunyiikivu, nsabira abakulembeze bange kubanga kikusanyusa. Kubanga ndi muwanika mulungi ow’ebiragiro by’obwakatonda, ntambulira mu mazima gano ennaku z’obulamu bwange zonna, mu linnya Yesu, Amiina.

OMUTONGANIZI MURUNGI – 2

Entumwa Grace Lubega

1 Timoseo 2:1-3; Eky’okubanza, nimbeehanangiriza kushabira abantu boona, n’okubeeshengyerereza, n’okubatonganira, n’okubasiimira Ruhanga; mushabire abagabe n’abategyeki boona tubone kugira obusingye tutebeekane, nitutiina Ruhanga kandi nitwerinda omu buryo bwona. Eki nikyo kirungi kandi ekishemeire omu maisho ga Ruhanga Omujuni waitu;

Okutonganirira n’obuvunanizibwa bwa buri Mukristaayo. Tikyabantu bakye omu Kanisa abarikweyeta abarwaani omu kushaba nari abatonganizi. Tihariho kiconco ky’Omwoyo ekirikweetwa okutonganirira.

Omu mutwe gw’ebyahandiikirwe byaitu, entumwa Paulo nashuuruura bimwe aha bintu ebi Iguru ririkwenda omu buvunanizibwa obu obw’okutonganirira; tushemereire kushabira abantu boona; tutandikye nabebembezi baitu.

Eky’obusaasi, abantu abamwe baine amagara g’okushaba kw’okweyendeza. Nibeshabira bonka n’amaka gaabo ahandi abatsigara bachweerwe orubanja.

Ekyo tikihikire. Baiburi negira eti n’ekintu kirungi kandi kishemeire omu maisho ga Mukama itwe kushabira abebembezi baitu. Nahabw’ekyo, ta omutima ahari eki. Twaara obwiire otonganire omwebembezi weihanga, abarikuhinguza ebiragiro, abaramuzi n’abebembezi abandi boona abu orikumanya.

Toine bushoborozi bwoona kugamba aha ku abebembezi baawe barikutwaaza n’oku ihanga ryaawe riri waba otakishabiire. Notuunga byingi omu kushaba kukira okureeba enshobi n’okubacweera emanja.

Nkabasibwaki okumanya oku kushoborora busya amagara gaawe g’okushaba.

Hallelujah!

SHOMA NEEBI: Yeremia 29:7, Abaefeso 6:18

EZAABU: N’ekintu kirungi kandi kishemeire omu maisho ga Mukama itwe kushabira abebembezi baitu. Nahabw’ekyo, ta omutima ahari eki. Toine bushoborozi bwoona kugamba aha ku abebembezi baawe barikutwaaza n’oku ihanga ryaawe riri waba otakishabiire. Notuunga byingi omu kushaba kukira okureeba enshobi n’okubacweera emanja.

OKUSHABA: Taata, Ninkusiima ahabw’Ekigambo eki. Ninkusiima ahabw’okutereeza amagara gangye g’okushaba n’okuhangusya obuvunanizibwa bwaangye omu kushaba. Ninshabira abebembezi bangye n’okukunda hamwe n’okwehayo, ahabw’okuba nikikushemeza. Ahabw’okuba ndi omubiiki murungi w’obuhabuzi bwa Ruhanga, nyine amazima aga ebiro by’amagara gangye goona, omu eiziina rya Yesu, Amiina.

NGATMA BAKO DOGE NYAKO NYIGE – 2

Lakwena Grace Lubega

1 Temceo 2:1-3 (KJV); Lok mukwoŋo aciki ni, bako dog, lega, lega ma gilego pi jo mukene, ki miyo pwoc, myero gitim pi dano ducu, pi luker ki jo ma tye i rwom ma malo, wek omi wabed mot laboŋo ayela, ma waworo Lubaŋa kun kitwa beco i yo ducu. Man ber, dok Lubaŋa Lalarwa bene pwoyo.

Bako dog pi jo mukene obedo tic pa Lukricitayo ducu. Pe gigwoko pi dano mogo i Kanica magi lwonge ni lulega matek onyo lubak dog. Pe tye mot pa cwiny maleng mo ma gilwongo ni bako dog pi jo mukene.

Ikwan wa matin me Lok acoya, lakwena Paulo nyutu jami mogo ma polo mito kibot wa ilok man me bako dog; obedo tic wa me lega pi dano ducu; me acel, pi lutela wa.

Ki cwercwiny, jo mukene kwo me lega gi opong ki gin keken. Gin lego pi gin ki wadi gi macok keken dok gi weko dano mukene me wilobo ni me balle woko.

Meno pe tye atir. Baibul waco ni obedo ginma ber dok opore iwang Rwot pi wan me lega pi lutela wa. Cidong, nen ni itimo man. Kwany kare me bako dogi pi ladit lobo, jo ma moko cik, lungol kop dok lu tela mo keken ma ingeyo.

In ipeke ki twero me kelo koko ikom kit lutela ni dok kitma lobo ni tye kwede makun nongo pe ilego pire. In inongo mapol ki lega loyo ki neno rac gi, lok marac ikom gi dok ngolo kop iwi gi.

Wek ngec man olok woko kwo me lega ni.

Alelua!

KWAN MUKENE: Jeremia 29:7, Jo Epeco 6:18

LWOD MADIT: obedo ginma ber dok opore iwang Rwot pi wan me lega pi lutela wa. nen ni itimo man. Cidong, nen ni itimo man. Kwany kare me bako dogi pi latela lobo wa. In ipeke ki twero me kelo koko ikom kit lutela ni dok kitma lobo ni tye kwede makun nongo pe ilego pire. In inongo mapol ki lega loyo ki neno rac gi, lok marac ikom gi dok ngolo kop iwi gi.

LEGA: Wora, Apwoyi pi Lok man. Apwoyi pi yubu kwo me lega na dok nyayo ticca ilega. Ki miti dok kare ducu, an alego pi lutela na pien man yomocwinyi. Pien an abedo ngatma gwoko lok ma lubanga tiro ki dano, an akwo ki ada man nino me kwona ducu, inying Yesu, Amen.

OMUTONGANIRIZI AKUKORA – 2

Omukwenda Grace Lubega

1Timoseo 2:1-3 (KJV); NUKWO,okubanza byona,nimbagambi’ra okwesengerereza,nokusabira,nokutonganira,nokusimira abantu bona;habwabakama nabakuru bona nukwo tuikalege nobusinge nokuhumura omu biro byaitu,omu kutina Ruhanga kwona nomu kwerinda.Kinu kirungi,nikisemera omu maiso Gomujuni waitu Ruhanga.

Okutonganira buli bujunazibwa bwa buli mukristayo.Tikiba ky’abantu abamu omu Kanisa abayeta abasabi orundi abatonganirizi.Tiharoho ekisembo eky’omwoyo ekyetwa okutonganira.

Omukyahandikirwe kyaitu eky’ahamutwe,omukwenda Paulo asukura ebimu ebyeiguru linihira omu mulimo gunu ogw’okutonganira;tuli bokusabira abantu bona;okubanza,abakulembeze baitu.

Eky’enganyi,abantu abamu baine obwomezi bw’okusaba okwokwegondeza.Besabira bonka kandi n’aboruganda babu abahaihi kandi abandi abomunsi batabafiireho.

Ekyo tikihikire, Baibuli egamba ngu kintu kirungi kandi nikisemera omu maiso ga Mukama itwe okusabira abakulembeze baitu.Nahabweki,kigendere.Twaraho akaire okutonganira omukulembeze weihanga,abakora amateka,abomuburamuzi kandi n’abakulembeze abomanyire.

Toine rukusa kwehyema hali enyerabya y’abakulembeze bawe kandi n’embera yeihanga lyawe kunu atakisabire.Otunga ebikukiraho kuraba omu kusaba okukira by’otunga kuraba omu kucwerwa musango,kujumirira kandi n’okucwerwa.

Okumanya kunu kakusoboorre obwomezi bwawe obwokusaba.

Alleluya!

GALIHYA N’OSOMA: Yeremiya 29:7,Abefeso 6:18

EBIKURU MUBYOONA: Kirungi kandi nikisemera omu maiso ga Mukama itwe okusabira abakulembeze baitu.Nahabweki,kigendere.Toine rukusa kwehyema hali enyerabya abakulembeze bawe kandi n’embera yeihanga lyawe kunu atakisabire. Otunga ebikiraho kuraba omu kusaba okukira by’otunga kuraba omu kucwerwa musango,kujumirira kandi n’okucwerwa.

ESAARA: Taata, Ninkusiima habw’ekigambo kinu.Webale habw’okuterekereza obwomezi bwange obwokusaba kandi okugazihya obujunanizibwa bwange omu kusaba.Hamu n’okurumwa kandi n’okulemeraho,nsabira abakulembeze bange habwokuba kinu kikusemeza.Habwokuba ndi omukeeto omurungi w’ebyokuhabura by’obwa Ruhanga,nyomera habw’amazima ganu ebiro byona eby’obwomezi bwange,omu ibara lya Yesu, Amiina

MWOMBEZI MFANISI – 2

Mtume Grace Lubega

1 Timotheo 2:1-3 (KJV); Basi, kabla ya mambo yote, nataka dua, na sala, na maombezi, na shukrani, zifanyike kwa ajili ya watu wote; kwa ajili ya wafalme na wote wenye mamlaka, tuishi maisha ya utulivu na amani, katika utauwa wote na ustahivu. Hili ni zuri, nalo lakubalika mbele za Mungu Mwokozi wetu;

Maombezi ni jukumu la kila Mkristo. Haijawekwa kwa ajili ya watu binafsi katika Kanisa wanaojiita mashujaa wa maombi au waombezi. Hakuna karama ya Roho iitwayo maombezi.

Katika andiko letu la mada, mtume Paulo anafunua baadhi ya matarajio ya mbinguni katika agizo hili la maombezi; tunapaswa kuwaombea watu wote; kuanzia viongozi wetu.

Cha kusikitisha ni kwamba baadhi ya watu wana maisha ya maombi ya ubinafsi sana. Wao hujiombea tu wenyewe na familia zao za karibu ila ulimwengu wote wanaupuuza.

Hiyo si sawa. Biblia inasema kwamba ni jambo jema na la kukubalika mbele za Bwana kuwaombea viongozi wetu. Kwa hiyo, kuwa na makusudi juu yake. Chukua muda kumwombea Rais, wabunge, mahakama na viongozi wengine wowote unaowafahamu.

Huna haki ya kulalamikia mwenendo wa viongozi wako na hali ya taifa lako wakati hujaliombea. Unafanikiwa zaidi kupitia maombi kuliko unavyofanya kwa kuwakosoa na kuwahukumu.

Maarifa haya yabadilishe maisha yako ya maombi.

Haleluya!

MASOMO YA ZIADA: Yeremia 29:7, Waefeso 6:18

UJUMBE MKUU: Ni jambo jema na linakubalika mbele za Bwana kuwaombea viongozi wetu. Kwa hivyo kuwa na makusudi juu yake. Huna haki ya kulalamikia mwenendo wa viongozi wako na hali ya taifa lako wakati hujaiombea. Unafanikiwa zaidi kupitia maombi kuliko unavyofanya kwa kuwahukumu, kuwakosoa na kuwahukumu.

SALA: Baba, Nakushukuru kwa neno hili. Asante kwa kulainisha maisha yangu ya maombi na kupanua wajibu wangu katika maombi. Kwa shauku na bidii, ninawaombea viongozi wangu kwa sababu hii inakupendeza Wewe. Kwa sababu mimi ni msimamizi mwema wa maagizo ya kimungu, ninaishi kwa kweli hII siku zote za maisha yangu, katika jina la Yesu, Amina.

Apostle Grace Lubega

Romans 8:27 (KJV); And he that searcheth the hearts knoweth what is the mind of the Spirit because he maketh intercession for the saints according to the will of God.

In prayer, God expects you to know His mind concerning who you are praying for. It means that prayer is not an exercise in guesswork. You must be aware of what the Lord thinks concerning who you are interceding for.

How do you know the mind of God in this instance?

You can best know His mind when He reveals to you the heart of that person or people. This revelation is what makes any praying Christian an effective intercessor.

For example, you may take off time to intercede for a friend who wants to get married. Yet, what is in their heart disqualifies them from that covenant, because this commitment is only a form of revenge against their gossipy relatives.

When God reveals their heart, you are in a better position to pray for them in the true mind of the Spirit of love and truth.

We pray amiss when we pray against ‘symptoms’ instead of ‘causes’ because we do not know the states of people’s hearts.

Hallelujah!

FURTHER STUDY: Jeremiah 17:10, 1 John 5:14-15

GOLDEN NUGGET: In prayer, God expects you to know His mind concerning who you are praying for. This revelation is what makes any praying Christian an effective intercessor.

PRAYER: My Loving Father, I thank You for this wisdom. Thank You because it defines my effectiveness of prayer. I will no longer pray as one who merely ‘beats the air’ but as one to whom you reveal the hearts of others so that I align my prayers to Your will, in Jesus’ name, Amen.

OMWEGAYIRIZI OW’OKWEGAYIRIRA OKUKOLA

Omutume Grace Lubega.

Abaruumi 8:27 (KJV); naye akebera emitima amanyi okulowooza kw’Omwoyo bwe kuli, kubanga awolereza abatukuvu nga Katonda bw’ayagala.

Mu Kusaba, Katonda akusuubira okumanya endowooza Ye ku gw’osabira. Kitegeeza nti essaala sikukolera mu kutebeereza. Olina okubeera ng’omanyi kki Katonda ky’alowooza ku kki kye weegayirirako.

Omanya otya endowooza ya Katonda mu kino?

Engeri esinga gy’oyinza okumanyiramu endowooza Ye eri ng’akubikkuliridde omutima gw’omuntu oyo oba abantu abo. Okubikkulirwa kuno kwe kufuula omukristaayo omusabi yenna omwegayirizi ow’okwegayirira okukola.

Okugeza, oyinza okutwala akaseera okwegayirira ku lwa mukwano gwo ayagala okufumbirwa, kyokka ng’ekiri mu mutima gwe tekimusaaniza ndagaaano eyo kubanga okwewaayo kuno gyali ngeri ye ey’okuwoolera eri abeηηanda be ab’eηηambo.

Katonda bw’akubikkulira omutima gwabwe, obeera mu kifo ekisingako okubasabira mu ndowooza entuufu ey’omwoyo w’okwagala n’amazima.

Tusaba mu bukyamu bwe tusaba okuggyawo ‘obubonero’ mu kifo ‘ky’ebireeta’ kubanga tetumanyi mitima gy’abantu.

Alleluya!

YONGERA OSOME: Yeremiya 17:10, 1 Yokaana 5:14-15

AKASUMBI KA ZAABU: Mu Kusaba, Katonda akusuubira okumanya endowooza Ye ku gw’osabira. Okubikkulirwa kuno kwe kufuula omukristaayo omusabi yenna omwegayirizi ow’okwegayirira okukola.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amagezi gano. Nkwebaza kubanga ganyonyola okukola kw’okusaba kwange. Sirisaba nate ng’oyo ‘akuba empewo’ naye ng’oyo gw’obikkulira emitima gy’abalala okusobola okutereeza essaala zange okukwatagana n’okwagala Kwo, mu linnya lya Yesu, Amiina.

OMUTONGANIRIZI MURUNGI – 1

Entumwa Grace Lubega

Abarooma 8:27; Kandi Ogwo, ocaaka emitima y’abantu, amanya ebi Omwoyo ateekateeka, ku atonganira abarikwera, nk’oku Ruhanga akunda.

Omu kushaba, Ruhanga nayenda ngu omanye enteekateeka ye aha ki orikushabira. Nikimanyisa ngu okushaba tikuteebereza. Oshemereire kuba nomanya eki Mukama arikuteekateeka aha muntu ou oriyo notonganira.

Nomanya ota enteekateeka ya Ruhanga omu kintu eki?

Nomanya gye enteekateeka ye ku arikukushuuruurira omutima gw’omuntu ogwo nari abantu abo. Okushuuruurirwa oku nikwo kurikuhindura Omukristaayo wena orikushaba omutonganirizi murungi.

Eky’okureeberaho, nobaasa kutwaara obwiire kutonganirira munywani waawe orikweenda kushweera. Kandi obwo ekiri omu mutima gwaabo nikihakanisa endagaano egyo, ahabw’okuba obusheerwe obu n’omuringo gw’okuhoora enzigu abanyabuzaare b’orugambo.

Ruhanga ku arikukushuuruurira omutima gwaabo, noba ori omu mwanya murungi gw’okubashabira omu nteekateeka ehikiri ey’omwoyo wa rukundo n’amazima.

Nitushaba kubi kuturikushabira ‘obumanyiso’ omu mwanya ‘gw’ebirikubureeta’ ahabw’okuba titurikumanya oku emitima y’abantu eri.

Hallelujah!

SHOMA NEEBI: Yeremia 17:10, 1 Yohaana 5:14-15

EZAABU: Omu kushaba, Ruhanga nayenda ngu omanye enteekateeka ye aha ki orikushabira. Okushuuruurirwa oku nikwo kurikuhindura Omukristaayo wena orikushaba omutonganirizi murungi.

OKUSHABA: Taata wangye omukundwa, Ninkusiima ahabw’obwengye obu. Ninkusiima ahabw’okuba nibushoborora amagara gangye g’okushaba gye. Tindikwiija kuguma ninshaba ‘nk’orikuteera busha entomi’ kureka nk’ogwo ou orikushuuruurira emitima y’abandi kweenda ngu eshaara zangye zishushane n’okukunda kwaawe, omu eiziina rya Yesu, Amiina.

NGATMA BAKO DOGE NYAKO NYIGE – 1

Lakwena Grace Lubega

Jo Roma 8:27 (KJV); Ŋat ma ŋiyo cwiny dano ŋeyo tam pa Cwiny Maleŋ, pien Cwiny Maleŋ bako doge pi jo pa Lubaŋa kun lubo gin ma Lubaŋa mito.

I lega, Lubanga mito ni omyero inge tamme ikom ginma itye ka lega pire ni. Man tyenloke ni lega pe obedo gin ma itimo kun ibiko abika. Omyero ibed ma ingeyo ginma Lubanga tamo ikom ngatma itye Ka bako dogi pire.

In mono ingeyo tam pa Lubanga ningning i gin ma calo man?

Itwero ngeyo tamme maber loyo kace En nyuti ginma tye i cwiny dano meno. Niyabo man en aye ginma weko Lakricitayo mo keken ma lego bedo la bak dog ma nyako nyige.

Labole, in itwero kwanyo Kare mo me bako dog pi laremi mo ma mito nyome. Kun, gin ma tye i cwingi pe ye me gin bedo i cike meno, Pien keto cwinygi obedo mere keken kit yo me culu wang boko nying pa wadi ne.

Ka Lubanga nyuti cwinygi, nongo yot twaltwal ki in me lega pi gin itam pa Cwiny kikome me mar ki ada

Wa lego lega ma pe kakare ka walego ikom ‘lanyut ma nen woko’ me kaka ‘ginma tyeka kelo lanyut man’ pien wan pe wa ngeyo kitma cwiny dano tye kwede.

Alelua!

KWAN MUKENE: Jeremia 17:10, 1 Jon 5:14-15

LWOD MADIT: I lega, Lubanga mito ni omyero inge tamme ikom ginma itye ka lega pire ni. Niyabo man en aye ginma weko Lakricitayo mo keken ma lego bedo la bak dog ma nyako nyige.

LEGA: Wora me amara, Apwoyi pi ryeko man. Apwoyi pien en loko kwo me lega na woko. An dong pe abilego dok calo ngatma ‘dongo yamo keken’ ento calo ngatma in inyutu cwiny jo mukene bote wek an alok lega na malube ki miti ni, inying Yesu, Amen.

OMUTONGANIRIZI AKUKORA – 1

Omukwenda Grace Lubega

Abarumi 8:27 (KJV); Baitu arukurora muno emitima amanyire amagezi Gomwoyo okugali,baitu natonganira abarukwera nka Ruhanga okwagonza.

Omu kusaba, Ruhanga akunihira kumanya ebitekerezo Bye hali ekyo eky’okusabira.Kikumanyisa ngu okusaba tikuli kw’okukorwa omu kutebesereza.Oine kuba n’omanya ekya Mukama Akutekereza habikwata ha ekyo eky’okutonganiraho.

Entekereza ya Ruhanga ogimanya mulingo ki?

Osobora kumanya kurungi entekereza Ye obwakusukura emitima y’abantu.Okusukurwa kunu nikwo kufoora omukristayo wena omusabi omutonganirizi akukora.

Eky’okurrooraho,osobora kutwaraho akaire okutonganira habw’omunywani akugonza okuswerwa.Kiri ky’omugaso ngu nk’omutonganirizi,omanye omutima gwe nkoku guli hali Ruhanga.Asobora kugonza okuswerwa kandi kunu ekiri omu mutima gwe kikumusazamu kuruga hali ekyamahano ekyo habwokuba okuswerwa hali uwe kiri ky’okwesasuza hali aboruganda be abamubazaho.

Ruhanga obwasukura omutima gwe,oli omukikaro ekirungi okusaba ngu Ruhanga Amuhereze omutima gw’omukyara.Omu mulingo ogwo,oija kuba nosabira omuntekereza ey’amazima ey’omwoyo.

Okusaba kubi kuli obutusaba nituhakaniza ’emanyikirizo’ mukikaro kye ‘ebiretereza’ habwokuba titumanya emitima y’abantu nkokweri.

Kiri ky’amagezi okus’era Ruhanga Akusukure omutima gw’omuntu ogwo owotonganira habwokuba kikwija kukwekulembera okusaba nk’okugonza kwa Ruhanga.

Alleluya!

GALIHYA N’OSOMA: Yeremiya 17:10, 1 Yohana 5:14-15.

EBIKURU MUBYOONA: Kiri ky’amagezi okus’era Ruhanga Akusukure omutima gw’omuntu ogwo owotonganira habwokuba kikwija kukwekulembera okusaba nk’okugonza kwa Ruhanga.Okusukurwa kunu nikwo kufoora omukristayo wena omusabi omutonganirizi akukora.

ESAARA: Isenyowe owe’ngonzi, Ninkusiima habw’amagezi ganu.Webale habwokuba kisoboorra obwomezi bwange obw’okusaba.Tinkyasaba nk’ogu ‘agarukanizamu ebintu ebitakukora’ kwonka baitu nk’ogu owosukura emitima y’abantu bandi nikwo nterekereze esaara zange hali okugonza Kwawe,omu ibara lya Yesu, Amiina

MWOMBEZI MFANISI – 1

Mtume Grace Lubega

Warumi 8:27 (KJV); Na yeye aichunguzaye mioyo aijua nia ya Roho ilivyo, kwa kuwa huwaombea watakatifu kama apendavyo Mungu.

Katika maombi, Mungu anatarajia wewe kujua nia Yake kuhusu kile unachoomba. Ina maana kwamba maombi sio zoezi katika kubahatisha. Lazima uwe na ufahamu wa kile Bwana anafikiria kuhusu kile unachoomba.

Unajuaje nia ya Mungu?

Unaweza kujua vyema zaidi nia Yake anapokufunulia mioyo ya watu. Ufunuo huu ndio unaomfanya Mkristo yeyote anayeomba kuwa mwombezi mfanisi.

Kwa mfano, unaweza kuchukua muda wa kuomba kwa ajili ya rafiki ambaye anataka kuolewa. Ni muhimu kwamba kama mwombezi, unajua hali ya moyo wake mbele za Mungu. Anaweza kutamani ndoa lakini kile kilicho moyoni mwake kinamnyima muujiza huo kwa sababu ndoa kwake ni aina tu ya kulipiza kisasi dhidi ya jamaa zake wenye uvumi.

Mungu anapokufunulia moyo wake, uko katika nafasi nzuri ya kuomba kwamba Mungu ampe moyo wa mke. Kwa njia hiyo, utakuwa unaomba katika nia ya ukweli wa Roho.

Kuomba kwa kosa ni wakati tunapoomba dhidi ya ‘dalili’ badala ya ‘chanzo’ kwa sababu hatujui hali ya mioyo ya watu.

Ni busara kumtafuta Mungu kufunua moyo wa mtu ambaye unamuombea kwa sababu itakuongoza uombe kulingana na mapenzi ya Mungu.

Haleluya!

MASOMO YA ZIADA: Yeremia 17:10, 1 Yohana 5:14-15

UJUMBE MKUU: Ni busara kumtafuta Mungu kufunua moyo wa mtu ambaye unamuombea kwa sababu itakuongoza uombe kulingana na mapenzi ya Mungu. Ufunuo huu ndio unaomfanya Mkristo yeyote anayeomba kuwa mwombezi mfanisi.

SALA: Baba Mpenzi, Nakushukuru kwa hekima hii. Asante kwa sababu inafafanua maisha yangu ya maombi. Sitaomba tena kama mtu ambaye ‘anapiga hewa tu’ lakini kama mtu ambaye unafunulia mioyo ya wengine ili nilinganishe maombi yangu na mapenzi Yako, kwa jina la Yesu, Amina.

Apostle Grace Lubega

1 Corinthians 2:16 (KJV); For who hath known the mind of the Lord, that he may instruct him? but we have the mind of Christ.

As believers under the New Testament dispensation, the Bible tells us that we have the mind of Christ.

When some people read this scripture, they interpret it only in the sense that we think in the same manner that He thinks. The only dimension from which they understand this truth is in imitations. For example, if Christ is compassionate towards the sick, we are also predisposed to think that way.

But today, allow me to show you a deeper aspect of this scripture.

When the Bible says that we have the mind of Christ it means that when He thinks, so do we, in real-time.

It takes a high level of spiritual consciousness and yieldedness to God to fully experience this reality. But nothing can detract from its truth. The moment a thought crosses the mind of Christ, that same thought zaps through your mind because you are one with Him.

The effect of this reality is that your thought of reviving a nation is not your own but must be understood as the thought of Christ thinking in you. Your thought to reach out to the lost and dying is not a result of your compassion for the unsaved but the compassion of Christ in you.

If indeed, as a man thinketh, so is he (Proverbs 23:7), it means that the more your imagination is sanctified to understand this truth, the more you become like Christ.

Hallelujah!

FURTHER STUDY: Proverbs 23:7, Romans 12:2

GOLDEN NUGGET: When the Bible says that we have the mind of Christ it means that when He thinks, so do we, in real-time. The effect of this reality is that your thought of reviving a nation is not your own but must be understood as the thought of Christ thinking in you. Your thought to reach out to the lost and dying is not a result of your compassion for the unsaved but the compassion of Christ in you.

PRAYER: My Lord, I thank You for this knowledge. I know that I am one with You and have Your mind. You think, plan for and change the world through me. I grow more conscious of this truth every day, to the glory of Your name, Amen.

OKUBEERA N’ENDOWOOZA YA KRISTO

Omutume Grace Lubega

1 Abakkolinso 2:16 (KJV); Kubanga ani eyali ategedde okulowooza kwa Mukama waffe, alyoke amuyigirize? Naye ffe tulina okulowooza kwa Kristo.

Ng’abakkiriza abali wansi w’Endagaano Empya, Baibuli etugamba nti tulina endowooza ya Kristo.

Abantu abamu bwe basoma ekyawandiikibwa kino, bakivvuunula mu ngeri nti tulowooza mu ngeri y’emu Kristo gy’alowooza kyokka. Ekitundu kyokka mwebategeerera amazima gano kiri mu kugoberera. Okugeza, Kristo bw’aba ng’alumirirwa abalwadde, tuteekeddwa okulowooza bwe tutyo.

Naye leero, nzikiriza nkulage obuziba obulala obw’ekyawandiikibwa kino.

Baibuli bw’egamba nti tulina endowooza ya Kristo etegeeza nti bw’alowooza, naffe tulowooza, essaawa eyo yennyini.

Kitwala eddaala erya waggulu mu ntegeera ey’ebigenda mu maaso mu mwoyo okusobola okutambulira mu bwanamaddala buno. Naye tewali kisobola kukendeeza ku mazima gano. Ekiseera ekirowoozo we kisalira endowooza ya Kristo, ekirowoozo kye kimu kimyansa mu ndowooza yo kubanga oli bumu naye.

Ekiva mu kyannamaddala kino kiri nti ekirowoozo kyo eky’okuzza obuggya eggwanga si kikyo nga ggwe naye kirina okutegeerwa ng’ekirowoozo kya Kristo alowooleza mu ggwe. Ekirowoozo kyo okutuuka eri abo ababuze n’abali mu kufa tekiva mu kusaasira kwo eri abatalokose naye okusaasira kwa Kristo mu ggwe.

Bwe kiba nga ddala, ng’omuntu bw’alowooza bw’atyo bw’ali (Engero 23:7), endowooza yo gy’ekoma okulongoosebwa okutegeera amazima gano, gye weeyongera okufuuka nga Kristo.

Alleluya!

YONGERA OSOME: Engero 23:7, Abaruumi 12:2

AKASUMBI KA ZAABU: Baibuli bw’egamba nti tulina endowooza ya Kristo etegeeza nti bw’alowooza, naffe tulowooza, essaawa eyo yennyini. Ekiva mu kyannamaddala kino kiri nti ekirowoozo kyo eky’okuzza obuggya eggwanga si kikyo nga ggwe naye kirina okutegeerwa ng’ekirowoozo kya Kristo alowooleza mu ggwe. Ekirowoozo kyo okutuuka eri abo ababuze n’abali mu kufa tekiva mu kusaasira kwo eri abatalokose naye okusaasira kwa Kristo mu ggwe.

ESSAALA: Mukama wange, Nkwebaza olw’okumanya kuno. Mmanyi nti ndi bumu naawe era nnina endowooza Yo. Olowooza, otegekera era okyusa ensi okuyita mu nze. Neeyongera okukula mu kumanya okw’amazima gano buli lunaku, ku lw’ekitiibwa ky’erinnya lyo, Amiina.

OKUGIRA ENTEEKATEEKA YA KRISTO

Entumwa Grace Lubega

1 Abakorinso 2:16; N’oha oramanyire ebi Mukama ateekateeka, haza akaija kumwegyesa? Kwonka itwe twine okuteekateeka kwa Kristo.

Nk’abaikiriza b’endagaano ensya, Baiburi netugira ngu twiine enteekateeka ya Kristo.

Abantu abamwe kubarikushoma ekyahandiikirwe eki, nibakivunurira omu muringo gumwe ngu nituteekateeka nk’oku arikuteekateeka kwonka. Enyetegyereza ei baine aha mazima aga n’ey’okutooreza nari okukuratira. Eky’okureeberaho, Kristo yaba ainiire abarwaire embabazi, naitwe nituba tukozirwe kuteekateeka tutyo.

Kwonka erizooba, nyikiriza nkworekye ekintu kikuru omu kyahandiikirwe eki.

Baiburi ku erikugira ngu twiine enteekateeka ya Kristo, nikimanyisa ngu ku arikuteekateeka, nitwe nikwo turikuteekateeka, hati.

Nikitwaara enteekateeka y’ahaiguru kumanya amazima aga. Kwonka tihariho ekirikweiha aha mazima gaakyo. Kristo ku arikugira ekiteekateeko, nogira ekiteekateeko ekyo kimwe ahabw’okuba ori omwe nawe.

Ekirikuriga omu mazima aga ningu ekiteekateeko kyaawe ky’okugarura busya ihanga ti kyaawe nk’omuntu kureka kishemereire kwetegyerezibwa nk’enteekateeka ya Kristo orikuteekateekyera omuriiwe. Ekiteekateeko kyaawe kuronda ababuzire n’abarikufa tikirikureetwa okugira embabazi kwaawe aha batajunirwe kureka embabazi za Kristo omuriiwe.

Buzima, omuntu oku arikuteekateeka, kwaaba nikwo ari (Enfumu 23:7), enteekateeka yaawe yaguma neyezibwa kwetegyereza amazima aga, nikwo orikuguma noba nka Kristo.

Hallelujah!

SHOMA NEEBI: Enfumu 23:7, Abarooma 12:2

EZAABU: Baiburi ku erikugira ngu twiine enteekateeka ya Kristo, nikimanyisa ngu ku arikuteekateeka, nitwe nikwo turikuteekateeka, hati. Ekirikuriga omu mazima aga ningu ekiteekateeko kyaawe ky’okugarura busya ihanga ti kyaawe nk’omuntu kureka kishemereire kwetegyerezibwa nk’enteekateeka ya Kristo orikuteekateekyera omuriiwe. Ekiteekateeko kyaawe kuronda ababuzire n’abarikufa tikirikureetwa okugira embabazi kwaawe aha batajunirwe kureka embabazi za Kristo omuriiwe.

OKUSHABA: Mukama wangye, Ninkusiima ahabw’okumanya oku. Nimanya ngu ndi omwe naiwe kandi nyine enteekateeka yaawe. N’oteekateeka, oteebekanisa kandi ohindura ensi muriinye. Nimanyira kimwe eki buri eizooba, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

ME BEDO KI TAM PA KRICITO

Lakwena Grace Lubega

1 Jo Korint 2:16 (KJV); Aŋa ma ŋeyo tam pa Rwot? Aŋa ma yam miye tam? Ento wan watye ki tam pa Kricito.

Macalo Jo ma oye matye ite cik manyen, Baibul waciwa ni watye ki tam pa Kricito.

Ka jo mukene gukwano gin acoya man, gi gonyo tere iyo ni wan watamo iyo acel ma en tamo kwede ni. Rwom ma gin niang kwede ada man obedo iyo me poro jami. Labole, kace Kricito kica mako ikom lutwo, wan bene tam wa ki yubu me bedo kumeno.

Ento tin, ye ki an me nyuti tyenlok pa gin acoya man matut loyo.

Ka Baibul waco ni watye ki tam pa Kricito, nongo tyenloke ni ka en tamo, wan bene watamo, i lok ada.

Mite rwom me ngec icwiny ma lamal mada me niang ada man liweng. Pe tye ginmo ma twero kwanyo ne ki i ada ma iye. Ka inen tam mo ngolo tam pa Kricito ni tap, tam acel-lu ngolo tammi cut pien in ibedo acel ki en.

Adwogi pa ada man aye ni tammi me laro woko rok moni pe obedo megi ento myero ki niang iye calo tam pa Kricito ma tyeka tam i in. Tammi me cato ka nywako ki jo ma orweny dok tye ka to woko ni pe obedo adwoki pa kica ma itye kwede pi jo ma peya gulare ento kica pa Kricito i in.

Kace tye ni, kitma ngat moni tamo kwede, en bene tye kumenu (Carolok 23:7), rwom ma neno ni ki lonyo kwede me niang ada man, en aye rwom ma idwogo kwede calo Kricito.

Alelua!

KWAN MUKENE: Carolok 23:7, Jo Roma 12:2

LWOD MADIT: Ka Baibul waco ni watye ki tam pa Kricito, nongo tyenloke ni ka en tamo, wan bene watamo, i lok ada. Adwogi pa ada man aye ni tammi me laro woko rok moni pe obedo megi ento myero ki niang iye calo tam pa Kricito ma tyeka tam i in. Tammi me cato ka nywako ki jo ma orweny dok tye ka to woko ni pe obedo adwoki pa kica ma itye kwede pi jo ma peya gulare ento kica pa Kricito i in.

LEGA: Rwota, Apwoyi pi ngec man. An angeyo ni an abedo acel kwedi dok atye ki tammi. In itamo, iyubu pi gin moni dok iloko wilobo maber kun iwok ki an. An adongo ingeyo ada man nino ducu, me dwoko deyo inyingi, Amen.

OKUTEKEREZA EBITEKEREZO EBYA KRISTO

Omukwenda Grace Lubega

1 Abakolinso 2:16 (KJV); “Nooha aramanyire ebiteekerezo bya MUKAMA, nooha si aramuhanuliire?” Baitu itwe tuteekereza ebiteekerezo bya Kristo.

Nk’abaikiriza hansi y’endagaano Empyaka, Baibuli netugambira eti tunyina ebitekerezo ebya Kristo.

Abantu abamu obu basoma ekyahandikirwe kinu, bakihindura omumpindura endi ngu nitutekereza omu mulingo gumu nk’oku Atekereza. Orubaju rwonka orub’etegererezamu amazima ganu nurwo orw’okukopa. Eky’okurorraho, Kristo obu oraaba aganya n’abarwaire, naitwe tunyina kutekereza mulingo ogwo.

Baitu kiro kinu, nyikiriza orubaju orw’enziha omu kyahahandikirwe kinu.

Baibuli obu egamba ngu tunyina ebitekerezo ebya Kristo, kimanyisa ngu obu Atekereza, naitwe nukwo tutyo, omu buloho.

Kitwara idaara lyahaiguru omu kwekengera eby’omwoyo okwomerra mu mazima ganu. Ekitekerezo obu kikuba kyarabamu Kristo, ekitekerezo nikyo kimu kikurabamu naiwe habwokuba oli kimu hamu Nauwe.

Ekikuruga omuli amazima ganu nikyo ngu ekitekerezo eky’okugarra buhyaka ihanga tikiri kyawe nk’omuntu baitu kisemeriire kwetegerezibwa nk’ekitekerezo kya Kristo natekerereza omuliiwe. Ekitekerezo kyawe eky’okuserra ababuzire n’abarukufa tikikuruga omu kuganya kwawe hamu nabatajunirwe baitu okuganya kwa Kristo omuliiwe.

Obu kiraaba nukwo kiri ngu, nk’oku omuntu Atekereza nauwe nukwo ali (Enfumo 23:7), hokugarukira omu kutekereza amazima omu ntekereza ey’eyeziibwe okwetegereza amazima ganu, nuho nogarukira okuba nka Kristo.

Alleluya!

GALIHYA N’OSOMA: Enfumo 23:7, Abarumi 12:2

EBIKURU MUBYOONA: Baibuli obu egamba ngu tunyina ebitekerezo ebya Kristo, kimanyisa ngu obu Atekereza, naitwe nukwo tutyo, omu buloho.Ekikuruga omuli amazima ganu nikyo ngu ekitekerezo eky’okugarra buhyaka ihanga tikiri kyawe nk’omuntu baitu kisemeriire kwetegerezibwa nk’ekitekerezo kya Kristo natekerereza omuliiwe. Ekitekerezo kyawe eky’okuserra ababuzire n’abarukufa tikikuruga omu kuganya kwawe hamu nabatajunirwe baitu okuganya kwa Kristo omuliiwe.

ESAARA: Mukama wange, Ninkusiima habw’okumanya kunu. Manyire ngu ndi kimu hamu naiwe kandi nyina ebitekerezo ebyawe. Notekereza, notekaniza habwa kandi nohindura ensi kuraba omuli nyowe. Ninkura omu kwekenga amazima ganu buli kiro, habw’ekitinisa ky’ibara lyawe, Amiina.

KUWA NA NIA YA KRISTO

Mtume Grace Lubega

1 Wakorintho 2:16 (KJV); Maana, Ni nani aliyeifahamu nia ya Bwana, amwelimishe? Lakini sisi tunayo nia ya Kristo.

Kama waumini chini ya kipindi cha Agano Jipya, Biblia inatuambia kwamba tuna nia ya Kristo.

Watu wengine wanaposoma andiko hili, wanalitafsiri kumaanisha kwamba tunafikiri kwa njia ile ile ambayo Anafikiri. Mwelekeo pekee ambao wanaelewa kweli hii ni katika kuiga. Kwa mfano, ikiwa Kristo ni mwenye huruma kwa wagonjwa, sisi pia tunatakiwa kufikiri kwa njia hiyo.

Lakini leo, niruhusu nikuonyeshe kipengele cha kina cha andiko hili.

Biblia inaposema kwamba tuna nia ya Kristo inamaanisha kwamba wakati Anafikiri, vivyo hivyo sisi, kwa wakati halisi.

Inachukua kiwango cha juu cha ufahamu wa kiroho ili kupata uzoefu kamili wa ukweli huu. Lakini hakuna kitu kinachoweza kuondoa ukweli wake. Wakati wazo linavuka akili ya Kristo, wazo hilo hilo linapita akilini mwako kwa sababu wewe ni mmoja naye.

Athari ya ukweli huu ni kwamba wazo lako la kufufua taifa sio lako mwenyewe lakini lazima lieleweke kama wazo la Kristo analofikiria ndani yako. Wazo lako la kuwafikia waliopotea na wanaokufa sio matokeo ya huruma yako kwa wasiookolewa bali huruma ya Kristo ndani yako.

Ikiwa kweli, kama mtu anavyofikiria, ndivyo alivyo (Mithali 23:7), basi mawazo yako yanapotakaswa zaidi kuelewa ukweli huu, ndivyo unavyokuwa zaidi kama Kristo.

Haleluya!

MASOMO YA ZIADA: Mithali 23:7, Warumi 12:2

UJUMBE MKUU: Biblia inaposema kwamba tuna nia ya Kristo inamaanisha kwamba wakati Anafikiri, vivyo hivyo sisi, kwa wakati halisi. Athari ya ukweli huu ni kwamba wazo lako la kufufua taifa sio lako mwenyewe lakini lazima lieleweke kama wazo la Kristo analofikiria ndani yako. Wazo lako la kuwafikia waliopotea na wanaokufa sio matokeo ya huruma yako kwa wasiookolewa bali huruma ya Kristo ndani yako.

SALA: Bwana wangu, Nakushukuru kwa ufahamu huu. Ninajua kwamba mimi ni mmoja na wewe na nina nia Yako. Unafikiri, kupanga na kubadilisha ulimwengu kupitia mimi. Ninaufahamu zaidi ukweli huu kila siku, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

Isaiah 43:19 (KJV); Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.

God is in the habit of doing new things and releasing new truths into our spirits. In our theme scripture, He tells us to BEHOLD.

Do you see it?

Some people have become very familiar with what God is doing in our times and this familiarity has blinded them to the new things He is doing every day. They assume to have seen, heard, and tasted it all.

How can you think so when He says that His mercies are NEW every morning? (Lamentations 3:22-23). How can you be satisfied when daily He loads us with benefits? (Psalm 68:19).

When you sit in a service, never brush the message off as “same old, same old.” Determine to receive something new. Receive it for your ministry, your business, your career, your marriage, and your destiny!

As long as you receive something new, God will always create a need for it in the hearts of men, because, as I said in yesterday’s devotion, novelty will always be attractive to the human soul.

Hallelujah!

FURTHER STUDY: Lamentations 3:22-23, 2 Corinthians 5:17

GOLDEN NUGGET: As long as you receive something new, God will always create a need for it in the hearts of men because novelty will always be attractive to the human soul.

PRAYER: Loving Father, I thank You for this truth! Thank You because You are doing something new every day of my life. I see, understand, and embrace it as my portion in Christ. Today, I choose to receive new wisdom, knowledge, understanding, grace, and favour, in Jesus’ name, Amen.

EKINTU EKIPYA – 2

Omutume Grace Lubega

Isaaya 43:19 (KJV); Laba, ndikola ekigambo ekiggya; kaakano kirirabika; temulikimanya? ndikuba oluguudo ne mu lukoola, ne ndeeta emigga mu ddungu.

Katonda ali mu nkola ey’okukola ebintu ebipya n’okusumulula amazima amapya mu myoyo gyaffe. Mu kyawandiikibwa kyaffe ekigguddewo, atugamba OKULABA.

Okiraba?

Abamu bamanyiiridde nnyo Katonda byakola mu biro byaffe era okumanyiira kuno kubazibye amaaso okuva eri ebintu ebipya byakola buli lunaku. Balowooza nti balabye, bawulidde era babirozezaako byonna.

Oyinza otya okulowooza bw’otyo ng’agamba okusaasira kwe kuba kupya buli lukya? (Okukungubaga 3:22-23). Oyinza otya okukkuta nga buli lunaku atutikka ebirungi? (Zabbuli 68:19).

Bw’otuula mu saviisi, obubaka tobuggyako birowoozo ng’obutwala nga “bwe bumu obukadde, bwe bumu obukadde.” Malirira okufuna ekintu ekipya. Kifune ku lw’obuweereza bwo, omulimu gwo, obufumbo bwo n’amagenda go!

Kasita obeera nga ofuna ekintu ekiggya, Katonda ajja kutondangawo obwetaavu bwakyo mu mitima gy’abantu, kubanga, nga bwe nagambye mu devotion ey’eggulo, ebintu ebipya bulijjo bisikiriza emmeeme ey’omuntu.

Alleluya!

YONGERA OSOME: Okukungubaga 3:22-23, 2 Abakkolinso 5:17

AKASUMBI KA ZAABU: Kasita obeera nga ofuna ekintu ekipya, Katonda ajja kutondangawo obwetaavu bwakyo mu mitima gy’abantu kubanga ebintu ebipya bulijjo bisikiriza emmeeme ey’omuntu.

ESSAALA: Kitaffe omwagalwa, Nkwebaza ku lw’amazima gano! Webeale kubanga okola ekintu ekipya buli lunaku lwa bulamu bwange. Ndaba, ntegeera era nkitwala ng’omugabo gwange mu Kristo. Leero, nsalawo okufuna amagezi amapya, okumanya, okutegeera, ekisa n’okuganja, mu linnya lya Yesu, Amiina.

EKINTU KISYA – 2

Entumwa Grace Lubega

Isaaya 43:19; Reeba, naaza kukora ekintu kisya, Hati kyaza kwatuka; timurikukireeba? Ndyarabya omuhanda omu ihamba, N’emigyera omu ihamba ry’omusheenyi.

Ruhanga aine omuze gw’okukora ebintu bisya n’okwohereza amazima masya omu myoyo yaitu. Omu mutwe gw’ebyahandiikirwe byaitu, natugambira ngu TUREEBE.

Nokireeba?

Abantu abamwe bamanyiriire eki Ruhanga ariyo nakora omu bwiire bwaitu kandi okumanyiira oku kubahindwiire empumi aha bintu bisya ebi ariyo nakora buri eizooba. Nibateekateeka ngu bareebire, bahuriire, kandi betegyereiza byoona.

Nobaasa ota kuteekateeka otyo kandi obwo nagira ati embabazi ze ziba NSYA buri kasheeshe? (Okutonzya kwa Yeremia 3:22 – 23). Nomarwa ota kandi buri eizooba arikutwekorerera emitwaro? (Zaaburi 68:19).

Ku orikushutama omu kushaba, otarigira oti obutumwa obu “nibwo obwa ira, nibwo obwa ira.” Taho omutima kwakiira ekintu kisya. Kyakirire obuheereza bwaawe, obushubuzi bwaawe, omurimo gwaawe, obushweere bwaawe n’orugyendo rwaawe!

Ku orikuguma noyakiira ekintu kisya, Ruhanga naija kuguma nataho ekyeetengo kyaakyo omu mitima y’abantu, ahabw’okuba, nk’oku ngambire omu devotion eya nyomwabazyo, obusya bw’ekintu nibuguma burikushemeza amagara g’omuntu.

Hallelujah!

SHOMA NEEBI: Okutonzya kwa Yeremia 3:22-23, 2 Abakorinso 5:17

EZAABU: Ku orikuguma noyakiira ekintu kisya, Ruhanga naija kuguma nataho ekyeetengo kyaakyo omu mitima y’abantu, ahabw’okuba, nk’oku ngambire omu devotion eya nyomwabazyo, obusya bw’ekintu nibuguma burikushemeza amagara g’omuntu.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga! Ninkusiima ahabw’okuba oriyo nokora ekintu kisya buri eizooba omu magara gangye. Ninkireeba, nkyetegyereza kandi nkyakiira nk’omugabo gwaangye omuri Kristo. Erizooba nincwamu kwakiira obwengye busya, okumanya kusya, okwetegyereza kusya, embabazi nsya hamwe n’obuganzi busya, omu eiziina rya Yesu, Amiina.

GINMO MANYEN – 2

Lakwena Grace Lubega

Icaya 43:19 (KJV); Myero wucik waŋwu wunen gin manyen ma atye ka timone; kombeddi doŋ tye ka timme. Wun pe wuneno ce? Abituco yo baro ki i dye tim, ki kulu bicako bedo tye i tim aroo kunnu.

Lubanga tye ka timo jami manyen dok keto ada manyen icwiny wa. Ikwan wa matin me Lok acoya, en waciwa ni omyero WACIK WANGWA WANEN.

In mono ineno?

Jo mukene dong gungio ki ginma Lubanga tye ka timo ne ikare wa eni dok ngio man otyeko umu wang gi woko pe me neno jami ma en tyeka timo ne nino ki nino. Gin tamo ni dong gineno, giwinyo dok gibilo weng.

In itamo kumeno ningning makun en waco ni kica ne NYEN kudiku weng? (Koko 3:22-23). In icako yengo ningning ka nino ki nino
en tingowa wa ki pekowa ducu i kore? (Jabuli 68:19).

Kace ibedo kalega, pe ikwe pwony woko macalo “gin acel-li, ginma con acel-li.” Mok tami me nongo ginmo manyen. Nong ginman pi biacara ni, dog ticci, nyomi dok anyimi!

Kateki mere inongo ginmo manyen, Lubanga wang ma oketo miti ne icwiny dano, pien, kitma awaco kwede i kwanwa ma laworo, gin maber wang ma cwiny dano omaro.

Alelua!

KWAN MUKENE: Koko 3:22-23, 2 Jo Korint 5:17

LWOD MADIT: Kateki mere inongo ginmo manyen, Lubanga wang ma oketo miti ne icwiny dano, pien, kitma awaco kwede i kwanwa ma laworo, gin maber wang ma cwiny dano omaro.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pien in itye ka timo gin manyen ikwona nino ducu. An aneno, aniang dok aketo en calo ginma mega i Kricito. Tin, ayero me jolo ryeko manyen, ngec, niang, kica dok gum kum, inying Yesu, Amen.

KITU KIPYA – 2

Mtume Grace Lubega

Isaya 43:19 (KJV); Tazama, nitatenda neno jipya; sasa litachipuka; je! Hamtalijua sasa? Nitafanya njia hata jangwani, na mito nyikani.

Mungu yupo katika tabia ya kufanya mambo mapya na kutoa kweli mpya katika roho zetu. Katika maandiko yetu ya mada, anatuambia TAZAMA.

Je, unaliona hilo?

Watu wengine wamezoea sana kile ambacho Mungu anafanya katika nyakati zetu na ufahamu huu umewapofusha kwa mambo mapya Anayofanya kila siku. Wanafikiri kuwa wameona, kusikia na kuonja kila kitu.

Unawezaje kufikiri hivyo anaposema kwamba huruma zake ni MPYA kila asubuhi? (Maombolezo ya Yeremia 3: 22-23). Unawezaje kuridhika wakati kila siku Anatupakia na faida? (Zaburi 68:19).

Unapohudhuria ibada, kamwe usidhalilishe ujumbe eti “mambo mazee, mambo mazee.” Amua kupokea kitu kipya. Ipokee kwa huduma yako, biashara yako, kazi yako, ndoa yako na hatima yako!

Mradi unapokea kitu kipya, Mungu daima atajenga haja yake katika mioyo ya watu, kwa sababu, kama nilivyosema katika fundisho la jana, uasili daima utakuwa wa kuvutia kwa roho ya binadamu.

Haleluya!

MASOMO YA ZIADA: Maombolezo ya Yeremia 3: 22-23, 2 Wakorintho 5:17

UJUMBE MKUU: Mradi unapokea kitu kipya, Mungu daima atajenga haja yake katika mioyo ya watu kwa sababu uasili daima utakuwa wa kuvutia kwa roho ya binadamu.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii! Asante kwa sababu unafanya neno jipya kila siku ya maisha yangu. Ninaona, kuelewa na kuikumbatia kama sehemu yangu katika Kristo. Leo, ninachagua kupokea hekima mpya, maarifa, ufahamu, neema na kibali, kwa jina la Yesu, Amina.

EKINTU EKIHYAKA – 2

Omukwenda Grace Lubega

ISAAYA 43:19 (KJV); Dora, ndikora ekigambo ekihyaka; hati bunu kiritandika; inywe timulikimanya? Nomu irungu ndikorayo omuhanda, nebyambu omu ibuga.

Ruhanga anyina engeso ey’okukora ekintu ekihyaka hamu n’okusumurra amazima amahyaka omu myoyo yaitu. Omukyahandikirwe kyaitu eky’omutwe, natugamba KURORA.

N’okirora?

Abantu abamu bamanyiire muno ebya Ruhanga akukora omubusumi bwaitu kandi kanu akamanyiro kabaisire amaiso hali ebihyaka ebyakukora buli kiro. Nibatekereza barozire, bahuliire kandi baroleze byona.

Nosobora ota kutekereza ekyo kunu agamba ngu okuganyirakwe kuba KUHYAKA buli rukyakya? (Empamo 3:22-22). Osobora ota kumarwa kunu buli kiro atwijuza amagoba? (Zabuli 68:19).

Obu oikarra mu kusaba, otaligaya obutumwa nogamba “nibusisana nk’obwaira, nubwo nk’obwaira.” Cwamu kutunga ekintu ekihyaka. Kitunge habw’obuhereza bwawe, obusubuzi bwawe, omulimo gwawe, amaka gaawe hamu n’amagenda gaawe!

Buli obw’otunga ekintu ekihyaka, Ruhanga atekaho obw’etago bwakyo omu mitima y’abantu, habwokuba, nkoku ngambirege omu kigambo kyaijo, obuhyaka burasikirizaaga hali omwoyo gw’omuntu.

Alleluya!

GALIHYA N’OSOMA: Empamo 3:22-23, 2 Abakolinso 5:17

EBIKURU MUBYOONA: Buli obw’otunga ekintu ekihyaka, Ruhanga atekaho obw’etago bwakyo omu mitima y’abantu, habwokuba, nkoku ngambirege omu kigambo kyaijo, obuhyaka burasikirizaaga hali omwoyo gw’omuntu.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’amazima ganu! Webale habwokuba N’okora ekintu ekihyaka buli kiro ky’obwomezi bwange. Nindora, ninyetegereza kandi ninkyanuukura nk’omugabo gwange omu Kristo. Kiro kinu, nincwamu kutaangiira amagezi amahyaka, okumanya okuhyaka, okwetegereza okuhyaka, embabazi n’okuhiirwa, omw’ibara lya Yesu, Amiina.

Apostle Grace Lubega

Matthew 13:52 (KJV); Then said He unto them, “Therefore every scribe who is instructed unto the Kingdom of Heaven is like unto a man that is a householder, who bringeth forth out of his treasure things new and old.”

Everything new has a glory to it. This is why innovation in the world is often rewarded. 

Technology companies by practice always phase out old products or upgrade them with new and better features. The market responds to newness because novelty will always be attractive to the human soul.

While the men of this world live by newness as a principle, you need to understand that for the child of God, it is not merely a principle but an entitlement.

In defining this reality, Jesus says that out of your treasure, you bring forth both old and NEW things.

When He speaks of the new, it means that out of you comes what no eye has seen, what no ear has heard, and what has not entered into the hearts of men (1 Corinthians 2:9). 

Everything about you, be it your dreams, ideas and achievements must be a novelty. The world should look at your ministry and say, “we have never seen such a thing before.” Your business must be original. The markets and economies of this world must observe it and exclaim, “this is new!” Your teachings and sermons must be new!

Hallelujah!

FURTHER STUDY: 1 Corinthians 2:9, Isaiah 9:7

GOLDEN NUGGET: Everything about you, be it your dreams, ideas and achievements must be a novelty. The world should look at your ministry and say, “we have never seen such a thing before.” Your business must be original. The markets and economies of this world must observe it and exclaim, “this is new!” Your teachings and sermons must be new!

PRAYER: Loving Father, I thank You for this truth. Thank You for the greatness that You have placed in me. Because my greatness has its roots in You, it is endless. You use me in ways that the world never thought possible because I am a scribe instructed in the ways of the Kingdom of Heaven, in Jesus’ name, Amen.

EKINTU EKIPYA – 1

Omutume Grace Lubega

Matayo 13:52 (KJV); N’abagamba nti Buli muwandiisi eyayigirizibwa eby’obwakabaka obw’omu ggulu, ky’ava afaanana n’omuntu alina ennyumba ye, aggya mu tterekero lye ebintu ebiggya n’ebikadde.

Buli kintu ekipya kirina ekitiibwa ku kyo. Eno y’ensonga lwaki okuyiiya mu nsi kutera okuweebwa empeera.

Ebitongole bya tekinologiya mu nkola batera okudibya ebintu ebikadde oba okubyongeramu omutindo n’enkola empya era ezisingawo obulungi. Akatale kayanukula eri ebipya kubanga ekipya buli kaseera kijja kubeera nga kisikiriza eri emmeeme y’omuntu.

Ng’abantu b’ensi eno babeerawo lwa bipya ng’ennono, weetaaga okutegeera nti eri omwana wa Katonda, ssi nnono kyokka naye ddembe lye .

Mu kunnyonnyola obwanamaddala buno, Yesu agamba nti mu tterekero lyo, oggyamu ebintu ebikadde N’EBIGGYA.

Bw’ayogera ku biggya, kitegeeza nti okuva mu ggwe muvaamu ekyo amaaso kye gatalabanga, ekyo amatu kye gatawuliranga era ekitayingiranga mu mutima gw’omuntu (1 Abakkolinso 2:9).

Buli kintu ekikukwatako, oba birooto byo, ebirowoozo n’ebiruubirirwa by’otuuseko biteekeddwa okubeera ebipya. Ensi erina okutunuulira obuweereza bwo n’egamba, “ tetulabangako kintu bwe kiti.” Eby’enfuna byo biteekeddwa okubeera nga ssi bicupule. Obutale n’ebyenfuna by’ensi eno biteekeddwa okubyekkaanya ne beewuunya, “kino kipya!” Enjigiriza yo n’ensomesa yo biteekeddwa okubeera ebipya!

Alleluya!

YONGERA OSOME: 1 Abakkolinso 2:9, Isaaya 9:7

KASUMBI KA ZAABU: Buli kintu ekikukwatako, oba birooto byo, ebirowoozo n’ebiruubirirwa by’otuuseko biteekeddwa okubeera ebipya. Ensi erina okutunuulira obuweereza bwo n’egamba, “ tetulabangako kintu bwekiti.” Eby’enfuna byo biteekeddwa okubeera nga ssi bicupule. Obutale n’ebyenfuna by’ensi eno biteekeddwa okubyekkaanya ne beewuunya, “kino kipya!” Enjigiriza yo n’ensomesa yo biteekeddwa okubeera ebipya!

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Weebale ku lw’obusukkulumu bw’otadde mu nze. Kubanga obusukkulumu bwange busimbye emirandira mu Ggwe, tebukoma. Onkozesa mu ngeri ensi gyetalowooza nti esoboka kubanga ndi muwandiisi alagiddwa mu makubo g’obwakabaka obw’eggulu, mu linnya erya Yesu, Amiina.

EKINTU KISYA  – 1

Entumwa Grace Lubega

Matayo 13:52; Yaagaruka yaabagira ati: “N’ahabw’ekyo omuhandiiki weena oyegyesiibwe eby’obukama bw’omu iguru naashushanisibwa na nyineeka, oiha omu ibiikiro rye ebintu ebisya n’ebya ira.”

Buri kintu kisya kyeine ekitiinisa. Eki nikyo ahabw’enki ekintu kisya ekihangirwe omunsi nikiheebwa ebihembo.

Amakorero gazakanyabwengye omu nkora yaago nigaihaho ebintu ebya ira nari gatunguura omutiindo gwabyo n’ebicweeka bisya kandi ebirungi. Obutare nibugyenda n’ebisya ahabw’okuba obusya bw’ekintu nibwo burikuguma nibushemeza amagara g’omuntu.

Abantu b’ensi egi kubarikuba nibagyenderera obusya bw’ekintu nk’engyenderwaho, noyeteenga kwetegyereza ngu ahabw’omwaana wa Ruhanga, tingyenderwaho kwonka kureka n’omugabo.

Omu kushoborora amazima aga, Yesu nagira ati kuruga omu ibiikiro ryaawe, noihamu ebisya n’ebya ira.

Ku arikugamba aha bisya, nikimanyisa ngu omuriiwe niharugamu ebi eriisho ritakareebaga, n’okutu ebi kutakahuriraga, ebitakataahaga mu mutima gw’omuntu, (1 Abakorinso 2:9)

Buri kintu kyona ekirikukukwataho, kabibe ebirooto byaawe, ebiteekateeko n’ebyokozire bishemereire kuba bisya. Ensi eshemereire kureeba obuheereza bwaawe ekagira eti, “titukareebaga ekintu nk’eki.” Obushubuzi bwaawe bushemereire kuba busya. Obutare n’ebyentasya by’ensi egi bishemereire kukireeba kandi bikagira biti, “eki ni kisya!” Ebi orikwegyesa hamwe n’ebi orikuburira bishemereire kuba bisya!

Hallelujah!

SHOMA NEEBI: 1 Abakorinso 2:9, Isaaya 9:7

EZAABU: Buri kintu kyona ekirikukukwataho, kabibe ebirooto byaawe, ebiteekateeko n’ebyokozire bishemereire kuba bisya. Ensi eshemereire kureeba obuheereza bwaawe ekagira eti, “titukareebaga ekintu nk’eki.” Obushubuzi bwaawe bushemereire kuba busya. Obutare n’ebyentasya by’ensi egi bishemereire kukireeba kandi bikagira biti, “eki ni kisya!” Ebi orikwegyesa hamwe n’ebi orikuburira bishemereire kuba bisya!

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’obukuru obu onteiremu. Ahabw’okuba obukuru bwangye bwiine emizi omuriiwe, tibwiine bugarukiro. Nonkozesa omu miringo ei ensi yabaire etarikuteekateeka ngu nebaasiika ahabw’okuba ndi omuhandiiki ohabwiirwe omu mihanda y’obukama bwa Iguru, omu eiziina rya Yesu, Amiina.

GINMO MANYEN – 1

Lakwena Grace Lubega

Matayo 13:52 (KJV); Yecu dok owaco botgi ni, “Pi meno lapwony-cik mo ma gipwonyo pi ker me polo rom ki dano mo ma won ot, ma kwanyo gin manyen ki macon ki i kom lonyone.”

Jami ducu manyen tye ki deyo ne. Man aye oweko gin ducu maki yubu manyen iwilobo ni pol kare gipwoyo.

Kampony ma teto jami ma dongo lobo kwanyo pol kare jami ma giteto macon woko onyo gi medo rwom me ber ne ki loko dul kome mo ki gin manyen dok ber. Cuk yee nyen pa gin meno pien ginma ber Cwiny dano pol kare maro.

Makun nongo dano me lobo man tiyo ki gin ma nyen calo cik me kwo, omyero iniang ni pi Latin pa Lubanga, pe obedo mere cik keken ento ginma meg wa.

I lok ikom ada man, Yecu owaco ni en ki i lonyo ma itye kwede ginma nyen ki macon a ki iye.

Kace en loko ikom jami ma nyen, nongo tyenloke ni ki i in a ginma wang mo peya oneno, ginma it mo peya owinyo dok ginma peya odonyo icwiny dano( 1 Jo Korint 2:9).

Jami ducu ma gwako komi, kono lekki, tammi dok ginma itimo maber ikwo myero obed ginma mwonya. Wilobo omyero onen Kanica dok owaci, “wan peya waneno lakit ginman yam con.” Biacara ni omyero obed ginma nyen. Cuk ki luwil me lobo man omyero gunen dok guwac ni, ” gin man nyen”. Pwony dok Lok pa Lubanga ma ipwonyo kimako i nyoyo omyero obed nyen!

Alelua!

KWAN MUKENE: 1 Jo Korint 2:9, Icaya 9:7

LWOD MADIT: Jami ducu ma gwako komi, kono lekki, tammi dok ginma itimo maber ikwo myero obed ginma mwonya. Wilobo omyero onen Kanica dok owaci, “wan peya waneno lakit ginman yam con.” Biacara ni omyero obed ginma nyen. Cuk ki luwil me lobo man omyero gunen dok guwac ni, ” gin man nyen”. Pwony dok Lok pa Lubanga ma ipwonyo kimako i nyoyo omyero obed nyen!

LEGA: Wora me amara, Apwoyi pi keto bedo dit i an. Pien bedo dit mamega tye ki lwite i in, agiki ne peke. In itiyo ki an iyo ma wilobo pe gitamo ni twere pien an abedo laco Lok pa Lubanga ma kinyutu ite yo me Ker me Polo, inying Yesu, Amen.

Mtume Grace Lubega

Mathayo 13:52 (KJV); Akawaambia, Kwa sababu hiyo, kila mwandishi mwenye elimu ya ufalme wa mbinguni amefanana na mtu mwenye nyumba atoaye katika hazina yake vitu vipya na vya kale.

KITU KIPYA I

Kila kitu kipya kina utukufu wake. Hii ndiyo sababu uvumbuzi katika ulimwengu mara nyingi hutuzwa.

Kampuni za teknolojia kwa mazoea daima huondoa bidhaa za zamani au kuziboresha kwa huduma mpya na bora. Soko linajibu upya kwa sababu uasili daima utakuwa wa kuvutia kwa roho ya binadamu.

Wakati watu wa ulimwengu huu wanaishi kwa upya kama kanuni, unahitaji kuelewa kwamba kwa mwana wa Mungu, sio tu kanuni bali ni haki.

Katika kufafanua ukweli huu, Yesu anasema kwamba kutoka kwa hazina yako, unaleta mambo ya zamani na MAPYA.

Anapozungumza kuhusu mpya, inamaanisha kwamba kutoka kwako huja mambo ambayo jicho halikuyaona, wala sikio halikuyasikia, wala hayakuingia katika moyo wa mwanadamu (1 Wakorintho 2: 9).

Kila kitu kukuhusu, iwe ni ndoto zako, mawazo na mafanikio lazima yawe asili. Ulimwengu unapaswa kuangalia huduma yako na kusema, “Hatujawahi kuona kitu kama hiki hapo awali.” Biashara yako lazima iwe asili. Masoko na uchumi ya ulimwengu huu lazima uiangalie na kusema, “hiki ni kipya!” Mafundisho na mahubiri yako lazima yawe mapya!

Haleluya!

MASOMO YA ZIADA: 1 Wakorintho 2:9, Isaya 9:7

UJUMBE MKUU: Kila kitu kukuhusu, iwe ni ndoto zako, mawazo na mafanikio lazima yawe asili. Ulimwengu unapaswa kuangalia huduma yako na kusema, “Hatujawahi kuona kitu kama hiki hapo awali.” Biashara yako lazima iwe asili. Masoko na uchumi ya ulimwengu huu lazima uiangalie na kusema, “hiki ni kipya!” Mafundisho na mahubiri yako lazima yawe mapya!

SALA: Baba Mpenzi, nakushukuru kwa kweli hii. Asante kwa ukuu Ulioweka ndani yangu. Kwa sababu ukuu wangu una mizizi yake ndani Yako, hauna mwisho. Unanitumia kwa njia ambazo ulimwengu haukuwahi kufikiria inawezekana kwa sababu mimi ni mwandishi aliyefundishwa katika njia za Ufalme wa Mbinguni, kwa jina la Yesu, Amina.

EKINTU EKIHYAAKA – 1

Omukwenda Grace Lubega

Matayo 13:52 (KJV); Nubwo Uwe yabagamba ati, “Hanyuma buli mwegesa omuhandiiki weena atendekerwe habw’Obukama bw’Omwiguru nasisana omusaija mukamu wenju, anyakwiiha kuruga omulyahuuro lye ebintu ebihyaaka kandi nebikuru.”

Buli kintu ekihyaaka kiba nekitinisa halikyo. Nikyo oroora ebihesiibwe ebihyaaka omunsi munu biheebwa empeera.

Ebitongole byab’akalimagezi omunkora yabulikiro biihamu ebintu bakozere ebikuzire omukatale oba babikwata babyongeramu omutindo nibabitekaho amajorobeza amahyaaka oba ebintu ebikusingaho. Akatale kanguhira ebihyaaka habwokuba obuhyaaka bw’ekintu bukyabukya busikiriza omutima gwo’ muntu.

Nobukyakuba ngu abantu bo’ munsi bomereera omubuhyaaka nk’ engiga, okwetaaga kwetegereza ngu hali omwaana wa Ruhanga, Teri ngiga bugiga baitu nka ekintu ekyaawe ohairwe.

Omu kusoboora obuhikire bwekiroho kinu, Yesu nagamba ngu okuruga omulyahuuro lyaawe, iwe oihamu byoona bibiri ebikuru kandi ne’bintu EBIHYAAKA.

Uwe obwabaza ha kihyaaka, kimanyisa ngu kuruga omuliiwe halimu ebintu eriiso ebiritakabonaga, ebintu okutu kutakahuraaga kandi ebintu ebitakataahaga omumitima ya’bantu (1 Abakolinso 2:9).

Buli kintu ekikukwatanaho, oba birooto byaawe, oba bihanuuro, n’obusinguzi bisemeera kuba omubuhyaaka. Ensi eteekwa kutunuura ha buhereza bwaawe ekagamba “Titukaroraga ekintu nka kinu enyuma hoona.” Obusubuzi bwaawe busemeera kuba bw’okubanza. Obutale n’ebya sentence ebyo munsi munu bisemeera kukirora bikahuniira, “kinu kihyaaka!” Okwegesa kwaawe n’enjiri bisemeera kuba bihyaaka!

Alleluya!

GALIHYA N’OSOMA: 1 Abakolinso 2:9, Isaaya 9:7

EKIKURU MUBYOONA: Buli kintu ekikukwatanaho, oba birooto byaawe, oba bihanuuro, n’obusinguzi bisemeera kuba omubuhyaaka. Ensi eteekwa kutunuura ha buhereza bwaawe ekagamba “Titukaroraga ekintu nka kinu enyuma hoona.” Obusubuzi bwaawe busemeera kuba bw’okubanza. Obutale n’ebya sente ebyo munsi munu bisemeera kukirora bikahuniira, “kinu kihyaaka!” Okwegesa kwaawe n’enjiri bisemeera kuba bihyaaka!

ESAARA: Taata ow’engonzi, Ninkusiima habw’amananu ganu. Webale habwa obukuru bw’amaani g’otekere omuli nyowe. Habwokuba obukuru bw’amaani gange buhamiire omuli Iwe, tibunyina nkango. Iwe nonkozesa omumiringo ensi etakatekerezaga ngu kikusoboka habwokuba ndi mwegesa omuhandiiki atendekerwe omumiringo eyo Bukama bw’omu Iguru, omu ibara lya Yesu, Amiina.

Apostle Grace Lubega

John 14:16 (NKJV); And I will pray the Father, and He will give you another Helper, that He may abide with you forever.

In the world, employers tend to value experience. This experience means that one already has a demonstrable set of skills and domain expertise which economists and social scientists call human capital.

Thus, companies are more inclined to hire someone with a great amount of this human capital.

I would like to use this as an analogy in the world of spirits and the life of Christianity to help you understand what qualifies us to be used by the Lord.

What do we equate to experience as children of God? It is the Holy Spirit. If God must truly use a man, He will use one who has built a solid and deep relationship with the Holy Spirit.

Do you want to heal the sick, give sight to the blind, cast out demons, and make the lame walk? Well, in all the accounts in the Bible when healing and deliverances were taking place, the Holy Spirit was fully present.

Do you want to introduce to the world an idea that will change how humanity does certain things? The Holy Spirit was there when the foundations of the world were being laid. He is intimately acquainted with what the world needs. He knows which innovation birthed by His wisdom will make the sons of men beat a path to your door.

When you have the Holy Ghost, you have all the experience you will ever need!

Hallelujah!

FURTHER STUDY: John 16:13, Ephesians 1:13-14

GOLDEN NUGGET: Do you want to introduce to the world an idea that will change how humanity does certain things? The Holy Spirit was there when the foundations of the world were being laid. He is intimately acquainted with what the world needs. He knows which innovation birthed by His wisdom will make the sons of men beat a path to your door. When you have the Holy Ghost, you have all the experience you will ever need!

PRAYER: Loving Father, I thank You for this word. I am eternally grateful for the priceless gift of Your Spirit. He is my anchor and strength; my guide and counsellor; my help in ages past and my hope for years to come. I lean on Him in all things and at all times because that is the only way to live a full life, in Jesus’ name, Amen.

OMWOYO OMUTUKUVU – OBUMANYIRIVU BWAFFE

Omutume Grace Lubega

Yokaana 14:16 (NKJV); Nange ndisaba Kitange, naye alibawa Omubeezi omulala, abeerenga nammwe emirembe n’emirembe.

Mu nsi, abagaba emirimu batera okuteeka omuwendo ku bumanyirivu. Obumanyirivu buno butegeeza nti omuntu alina obukodyo obulabikako n’obukugu mu kintu ekyo, bannabyanfuna ne bannasaayansi mu by’obuntu kye bayita obumanyirivu bw’omuntu obumuleetera okugasa.

N’olwekyo, ebitongole byekenneenya nnyo okufuna abantu abalina omuwendo omungi ogw’obumanyirivu buno obubaleetera okugasa.

Nandiyagadde okukozesa okugeraageranya kuno mu nsi ey’omwoyo n’obulamu bw’ekikristaayo okukuyamba okutegeera kiki ekikusaanyiza okukozesebwa Katonda.

Kiki kyetugeraageranya ku bumanyirivu ng’abaana ba Katonda? Ye Mwoyo Omutukuvu. Katonda ng’anaakozesa omuntu, akozesa oyo alina enkolagana ey’omuggundu era ey’ebuziba n’Omwoyo Omutukuvu.

Oyagala okuwonya abalwadde, okuzibula abazibe amaaso, okugoba emizimu n’okutambuza abalema? Mu mbalirira zonna ez’omu Baibuli, buli awaali okuwonya n’okusumululwa, Omwoyo Omutukuvu yabangawo mu bujjuvu.

Oyagala okwanjulira eri ensi ekirowoozo ekinakyusa engeri abantu gye bakolamu ebintu ebimu? Omwoyo Omutukuvu yaliwo ng’emisingi gy’ensi gitandikibwawo. Alina enkolagana ey’ebuziba n’ekyo ensi kye yeetaaga. Amanyi kuyiiya nnabaki okunazaalibwa amagezi ge okunasobozesa abantu okukuba ekkubo eribatuusa ku mulyango gwo.

Wobeera n’Omwoyo Omutukuvu, obeera n’obumanyirivu bwonna bwe weetaaga!

Alleluya!

YONGERA OSOME: Yokanna 16:13, Abaefeso 1:13-14

AKASUMBI KA ZAABU: Oyagala okwanjulira eri ensi ekirowoozo ekinakyusa engeri abantu gye bakolamu ebintu ebimu? Omwoyo Omutukuvu yaliwo ng’emisingi gy’ensi gitandikibwawo. Alina enkolagana ey’ebuziba n’ekyo ensi kye yeetaaga. Amanyi kuyiiya nnabaki okunazaalibwa amagezi ge okunasobozesa abantu okukuba ekkubo eribatuusa ku mulyango gwo. Wobeera n’Omwoyo Omutukuvu, obeera n’obumanyirivu bwonna bwe weetaaga!

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’ekigambo kino. Lubeerera neebaza ku lw’ekirabo ekitalina muwendo eky’Omwoyo Omutukuvu.Yanzimba era ge maanyi gange; Omukuumi era Omubeezi wange; Omuyambi wange mu myaka egiyise, era essuubi lye myaka egijja mu maaso. Neesigama ku Ye mu buli kimu na mu buli biseera, kubanga y’engeri yokka ey’okubeerawo mu bujjuvu, mu linnya erya Yesu, Amiina.

CWINY MALENG – GIN MA WAKATO KI IYE

Lakwena Grace Lubega

Jon 14:16 (NKJV); Abilego Won, en bimiyowu Lacuŋudwar mukene ma bibedo kwedwu nakanaka.

I wilobo, lutic pol kare gimaro gin ma wakato ki iye. Kit jami magi tyenloke ni ngatmoni dong tye ki ngec me tic manen dok loc itimo ginmo madong lu biacara dok lukwed Lok kom dano lwongo ni lim pa dano.

Oweko ni, campony pol kare gimaro gamo katic ngatma tyeki wel lim man madit me dano.

Amito ni wati ki man calo lanyut ilobo me cwiny dok kwo me bedo Lakricitayo wek okonyi me niang ginma mini wa rwom wek Lubanga oti kwedwa.

Ngo mono ma waketo marom ki gin ma dano kato ki iye macalo lutino pa Lubanga? Obedo Cwiny Maleng. Kani Lubanga omyero oti ki ngatmo i ada, en obitiyo ki ngatma ogedo wat matek dok matut ki Cwiny Maleng.

In mono imito cango lutwo, yabo wang lu-too wang, ryemo cen dok weko lungolo wot? Ber mada, kawa neno ki jami ma otime i baibul ikare ma cango dok ni gonye gubedo katime, Cwiny Maleng obedo tye mupong.

In mono imito kelo ki wilobo tam mo ma obiloko woko kitma dano timo kwede jami mogo? Cwiny Maleng obedo tye ikare ma guti me lobo onongo kitye ka ryeyo ne. En ngeyo maber ginma wilobo mito maber adada. En ngeyo maber gin mene ma kaki cako ki ryeko ne obiweko wod pa dano kwanyo yo me bino i dogola ni.

Kace in itye ki Cwiny Maleng, in itye ki ngec ducu ma ibimito ne.

Alelua!

KWAN MUKENE: Jon 16:13, Jo Epeco 1:13-14

LWOD MADIT: In mono imito kelo ki wilobo tam mo ma obiloko woko kitma dano timo kwede jami mogo? Cwiny Maleng obedo tye ikare ma guti me lobo onongo kitye ka ryeyo ne. En ngeyo maber ginma wilobo mito maber adada. En ngeyo maber gin mene ma kaki cako ki ryeko ne obiweko wod pa dano kwanyo yo me bino i dogola ni. Kace in itye ki Cwiny Maleng, in itye ki ngec ducu ma ibimito ne.

LEGA: Wora me amara, Apwoyi pi lok man. An apwoyi pi naka pi mot labongo wel me Cwinyi Maleng. En aye obedo gin ma jingo an dok tek na; la tela yo dok la mina tam; la konya i mwaka mukato angec dok gen-na pi mwaka mabino anyim. An ajenge ikome ijami ducu dok i cawa ducu pien man keken aye yoo me bedo ki kwo ma otum, inying Yesu, Amen.

OMWOYO ARUKWEERA — EBYAITU EBINTU TURABIREMU

Omukwenda Grace Lubega

Yohaana 14:16 (NKJV); Kandi nyija kusaba Taata, kandi aija kubahereza Omuyambi ondi, ogwo alikara nainywe ebiro byoona.

Omunsi, abahi bemirimo batwaara nka ekyomuhendo ebintu turabiremu. Ebintu orabiremu binu kimanyisa ngu omuntu onu anyina ekika kyobukugu akusobora kwoleka kandi anyina ekicweeka akugukiremu omu kumanya kukora abebya kalimagezi omunyikara yabantu hamu n’ omubyesente ekibesere obugaiga bwo’ muntu obutandikirwaho.

Nikwogamba, ebitongole bikira muno kwekubiira nibihereza omulimo omuntu anyine obugaiga obutandikirwaaho bunu buli bwa’maani.

Ningonza kukozesa kinu kiri nkekyokurorwaaho omunsi eye myoyo kandi n’omubwomeezi bweki Kristaayo kukuyamba kwetegereza kiki ekiturabyamu omukwikirizibwa kwa Mukama okutukozesa.

Kiki ekitwinganainganiza n’ebintu turabiremu nka abaana ba Ruhanga? Kiri Omwoyo Arukweera. Mazimakwo Ruhanga obwaraaba arakozesa omusaija oba omukazi, Uwe aija kukozesa ogwo anyakwombekere enkoragana egumire kandi ey’omunda n’Omwoyo Arukweera.

Okugonza kukiza abarwaire, ozibule abafu b’amaiso, obingemu emizimu kandi orubase abalema? Kirungi, omubyahandikirwe hoona omu baibuli okukizibwa kandi n’okusumuurwa hali kwabaga, Omwoyo Arukweera yabaga aroho omubwijwire.

Okugonza kuletaho ekitekerezo omunsi ekirahindura omulingo abantu babaire nibakoramu ebintu? Omwoyo Arukweera akaba aroho obwo emisingi yensi neyombekwa, Uwe amanyiire kimu ensi enu kiki ekyekwetaaga. Uwe amanyire ebyokuheesa ki ebihyaka ebizairwe amagezi ge ebiraletereza abaana ba abantu kutema omuhanda bakahika ha mulyango gwaawe.

Obwooba oina Omwoyo Arukweera, obwo oina okurabamu omubintu kwoona okwolyetaaga!

Alleluya!

GALIHYA N’OSOMA: Yohaana 16:13, Abefeeso 1:13-14

EKIKURU MUBYOONA: Okugonza kuletaho ekitekerezo omunsi ekirahindura omulingo abantu babaire nibakoramu ebintu? Omwoyo Arukweera akaba aroho obwo emisingi yensi neyombekwa, Uwe amanyiire kimu ensi enu kiki ekyekwetaaga. Uwe amanyire ebyokuheesa ki ebihyaka ebizairwe amagezi ge ebiraletereza abaana ba abantu kutema omuhanda bakahika ha mulyango gwaawe. Obwooba oina Omwoyo Arukweera, obwo oina okurabamu omubintu kwoona okwolyetaaga!
 
ESAARA: Taata ow’engonzi, Ninkusiima habw’ekigambo kinu, ninkusiima okusiima okwebiro byoona habw’ekisembo ekitaroho muhendo ekya Mwoyo Waawe. Nuwe nkondo yange kandi maani gange; obuyambi bwange omu myaaka ehingwire kandi Nuwe kunihira kwange okw’emyaaka ekwiija. Nimwesigamaho omubintu byoona kandi obwire bwoona habwokuba nugwo omulingo gumu gwonka okwomeera obwomeezi obwijwiire, omu ibara lya Yesu, Amiina.

ROHO MTAKATIFU — UZOEFU WETU

Mtume Grace Lubega

Yohana 14:16 (NKJV); Nami nitamwomba Baba, naye atawapa Msaidizi mwingine, ili akae nanyi hata milele;

Katika ulimwengu, waajiri huwa wanathamini uzoefu. Uzoefu huu unamaanisha kuwa mtu tayari ana jumla ya ujuzi na utaalamu wa kikoa ambao wachumi na wanasayansi wa kijamii huita mtaji wa binadamu.

Kwa hivyo, kampuni zinapendelea zaidi kuajiri mtu aliye na kiasi kikubwa cha mtaji huu wa kibinadamu.

Ningependa kutumia hii kama mfano katika ulimwengu wa roho na maisha ya Ukristo kukusaidia kuelewa kile kinachotustahilisha kutumiwa na Bwana.

Je, tunalinganisha nini na uzoefu kama watoto wa Mungu? Ni Roho Mtakatifu. Ikiwa Mungu lazima amtumie mtu kwa kweli, Atatumia mtu ambaye amejenga uhusiano thabiti na wa kina na Roho Mtakatifu.

Unataka kuponya wagonjwa, vipofu wapate kuona, kutoa pepo na kufanya vilema kutembea? Naam, katika maelezo yote katika Biblia wakati uponyaji na ukombozi vilikuwa vinafanyika, Roho Mtakatifu alikuwepo kikamilifu.

Unataka kutambulisha kwa ulimwengu wazo ambalo litabadilisha jinsi ubinadamu unavyofanya mambo fulani? Roho Mtakatifu alikuwa pale pale wakati misingi ya ulimwengu ilikuwa ikiwekwa. Yeye anajua kwa karibu kile ambacho ulimwengu unahitaji. Anajua ni uvumbuzi gani uliotokana na hekima Yake utawafanya watu kutafuta njia ya mlango wako.

Unapokuwa na Roho Mtakatifu, una uzoefu wote ambao utahitaji!

Haleluya!

MASOMO YA ZIADA: Yohana 16:13, Waefeso 1:13-14

UJUMBE MKUU: Unataka kutambulisha kwa ulimwengu wazo ambalo litabadilisha jinsi ubinadamu unavyofanya mambo fulani?Roho Mtakatifu alikuwa pale pale wakati misingi ya ulimwengu ilikuwa ikiwekwa. Yeye anajua kwa karibu kile ambacho ulimwengu unahitaji. Anajua ni uvumbuzi gani uliotokana na hekima Yake utawafanya watu kutafuta njia ya mlango wako. Unapokuwa na Roho Mtakatifu, una uzoefu wote ambao utahitaji!

SALA: Baba Mpenzi, Nakushukuru kwa neno hili. Nakushukuru milele kwa zawadi isiyo na thamani ya Roho Wako. Yeye ni nanga yangu na nguvu yangu; mwongozo wangu na mshauri wangu; Msaada wangu katika miaka iliyopita na tumaini langu kwa miaka ijayo. Ninamtegemea Yeye katika mambo yote na wakati wote kwa sababu hiyo ndiyo njia pekee ya kuishi maisha kamili, kwa jina la Yesu, Amina.

Apostle Grace Lubega

1 Corinthians 1:22 (KJV); For the Jews require a sign, and the Greeks seek after wisdom:

The Jews require a sign; the Greeks seek wisdom.

It means that there are two kinds of people in this world: those whose relationship with God is based on miraculous demonstrations of power and those whose relationship is based on the need to logically explain anything beyond the senses.

We have been called to minister to both categories of people; the ones who say ‘show me’ and the others that say ‘explain what you seek to show me’.

To minister to both kinds of people, you need to function by more than just the gift of God upon your life. If you function by only a gift, you will have results that you cannot explain. When asked how you healed a man or prophesied so accurately about the private details of his life, you will use generalisations such as “it is by the grace of God.”

Do you not know that there is also a grace that gives you the ability to explain what you demonstrate?

While we must demonstrate the power of God, we must also explain how we demonstrate it. Even more than this, we also can teach through our demonstration without necessarily using words.

Jesus did so. It is why every miracle He performed has a lesson embedded therein and is an instruction on its own. This grace is your portion too.

Hallelujah!

FURTHER STUDY: 1 Corinthians 4:20, John 2:18

GOLDEN NUGGET: While we must demonstrate the power of God, we must also explain how we demonstrate it. Even more than this, we also can teach through our demonstration without necessarily using words. Jesus did so. It is why every miracle He performed has a lesson embedded therein and is an instruction on its own. This grace is your portion too.

PRAYER: My Father, I thank You for this truth. Thank You for the language that ministers to both the Jew and the Greek. I function beyond the gifts that You have given me. I minister in the maturity of the anointing as one whose spirit has been chastised, trained, and instructed by God, in Jesus’ name, Amen.

KU BY’OBUBONERO N’AMAGEZI

Omutume Grace Lubega

1 Abakkolinso 1:22(KJV): Kubanga Abayudaaya basaba obubonero, n’Abayonaani banoonya amagezi:

Abayudaaya basaba obubonero; Abayonaani banoonya magezi:

Kitegeeza waliyo ebika by’abantu bibiri mu nsi: abo ng’enkolagana yabwe ne Katonda esinziira ku kwolesa amaanyi g’ebyamagero n’abo ng’enkolagana yabwe esinziira ku bwetaavu bw’okunnyonnyola mu magezi ekintu kyonna okusukka ku ntegeera.

Tuyitiddwa okuweereza eri abantu bano bombi; abo abagamba ‘ndaga’ n’abo abagamba ‘nnyonnyola ky’oyagala okundaga’.

Okuweereza eri abantu bano bombi, weetaaga okukola okusukka ku kirabo obulabo ekya Katonda ekiri ku bulamu bwo. Bw’okola ku lw’ekirabo kyokka, ojja kuba n’ebibala by’otosobola kunnyonnyola. Bw’olibuuzibwa butya bwe wawonya omuntu oba n’olagula ekintu ekituufu ennyo ku bulamu bw’omuntu obw’ekyama, ojja kukozesa enjogera ekola wonna okugeza nga “kiri lwa kisa kya Katonda.”

Okimanyi nti waliyo n’ekisa ekikuwa obusobozi okunnyonnyola ekyo ky’oyolesa?

Yadde nga tulina okwolesa amaanyi ga Katonda, tulina era okunnyonnyola butya bwe tugoolesa. N’okusukka ku kino, tusobola n’okusomesa okuyita mu kwolesa kwaffe awatali na kukozesa bigambo.

Yesu yakikola bw’atyo. Y’ensonga lwaki buli kyamagero kye yakola kirimu eky’okuyiga ekisibiddwa munda mu kyo era nga kiragiro ku bwakyo nga kyo. Ekisa kino naawe mugabo gwo.

Aleluya!

YONGERA OSOME: 1 Abakkolinso 4:20, Yokaana 2:18.

AKASUMBI KA ZAABU: Yadde nga tulina okwolesa amaanyi ga Katonda, tulina era okunnyonnyola butya bwe tugoolesa. N’okusukka ku kino, tusobola n’okusomesa okuyita mu kwolesa kwaffe awatali na kukozesa bigambo. Yesu yakikola bw’atyo. Y’ensonga lwaki buli kyamagero kye yakola kirimu eky’okuyiga ekisibiddwa munda mu kyo era nga kiragiro ku bwakyo nga kyo. Ekisa kino naawe mugabo gwo.

ESSAALA: Kitange, Nkwebaza ku lwamazima gano. Weebale ku lw’olulimi okuweereza eri Abayudaaya n’abayonaani. Nkola okusukka ku birabo by’ompadde. Mpeerereza mu bukulu bw’amafuta ng’oyo ow’omwoyo ogumaze okukangavvulwa, okusomesebwa n’okulagiribwa Katonda, mu linnya lya Yesu, Amiina.

EBIKWATIRAINE N’OBUMANYISO HAMWE N’OBWENGYE

Entumwa Grace Lubega

1 Abakorinso 1:22; Abayudaaya bashaba obumanyiso, n’Abagriika basherura obwengye:

Abayudaaya bashaba obumanyiso, n’Abagriika basherura obwengye.

Nikimanyisa ngu hariho abantu b’emiringo ebiri omunsi omu: abo ab’omukago gwaabo na Ruhanga guri aha kworeka butunu amaani g’eby’okutangaza hamwe naabo abu omukago gwaabo guri aha kyeteengo ky’okushoborora gye ekintu kyoona ekirengire obwengye bw’abantu.

Twetsirwe kuheereza abantu b’emiringo yombi; abo abarikugira ngu ‘nyoreka’ kandi n’abo abarikugira ngu ‘nshoborora eki oriyo nogyezaho kunyoreka’.

Okuheereza abantu b’emiringo yombi, oshemereire kukorera ahaiguru y’ekiconco kya Ruhanga aha magara gaawe. Ku orikukorera omu kiconco kyonka, noza kwaana ebyaana ebi otarikushoborora. Kubarikukubuuza oku okirize omuntu nari oku oragwiire ebihikire aha magara gye, nozakugira omu bugufu oti, “n’ahabw’embabazi za Ruhanga.”

Torikumanya ngu hariho n’embabazi ezirikukubaasisa kushoborora eki orikworeka butunu?

N’obu turaabe tushemereire kworeka amaani ga Ruhanga butunu, tushemereire kushoborora oku turikugoreka butunu. Kandi nabwo kukira ahari eki, nitubaasa n’okwegyeseza omu kworeka butunu tutakozeise bigambo.

Yesu akakikora. Niyo nshonga ahabwenki buri ky’okutangaaza ekiyakozire kiine ekyegyeso ekikirimu kandi n’obuhabuzi. Embabazi ezi nazo n’omugabo gwaawe.

Hallelujah!

SHOMA NEEBI: 1 Abakorinso 4:20, Yohaana 2:18

EZAABU: N’obu turaabe tushemereire kworeka amaani ga Ruhanga butunu, tushemereire kushoborora oku turikugoreka butunu. Kandi nabwo kukira ahari eki, nitubaasa n’okwegyeseza omu kworeka butunu tutakozeise bigambo. Yesu akakikora. Niyo nshonga ahabwenki buri ky’okutangaaza ekiyakozire kiine ekyegyeso ekikirimu kandi n’obuhabuzi. Embabazi ezi nazo n’omugabo gwaawe.

OKUSHABA: Taata wangye, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’orurimi orurikuheereza Abayudaaya n’Abagriika. Ninkorera ahaiguru y’ebiconco ebi ompaire. Nimpeereza omu bukuru bw’amajuta nk’ogwo ou omwoyo we ahanirwe, ayegyesiibwe kandi ahabwiirwe Ruhanga, omu eiziina rya Yesu, Amiina.

ME LANYUT DOK RYEKO

Lakwena Grace Lubega

1 Jo Korint 1:22 (KJV); Lujudaya gimito neno lanyut mogo, ki jo Grik giyenyo megi ryeko:

Lujudaya gimito neno lanyut; Jo Grik giyenyo ryeko.

Man tyenloke ni tye kwayo dano aryo ma patpat ilobo kany: Jo ma wat kin gi ki Lubanga ocung ikom nyutu teko pa Lubanga i tango ma time dok jo ma wat gi ocung ikom miti me tito te ginmo keken ma dano pe niang iye.

Wan ki lwongo wan me tito kwena pa Lubanga bot dul aryo magi ducu; Jo ma waco ni ‘tita ginma imito nyuta ni.’

Me tito lok mkwena maber bot kwayo jo aryo man ducu, omyero ticci okat mot pa Lubanga ikwoni. Kace itiyo malube ki mot ma itye kwede ni keken, ibibedo ki adwogi madongo ma pe itwero tito tyene.
Ka kipenyi kitma icango kwede ngat moni onyo itucu Lok me nebi ikom ngatmo maleng adada ikom jami ducu ma ikwone, ibitiyo ki leb mogo macalo “obedo ki kica pa Lubanga.”

In mono pe ingeyo ni kica bene tye ma weko twere ki in me tito te ginma onyutu?

Kun nongo myero wanyut teko pa Lubanga, myero bene watit kitma wa nyutu kwede. Kadi wa makato man, wan bene watwero pwony ki lanyut wa labongo tic ki Lok keken.

Yecu bene otimo kumeno. En aye oweko tango ducu ma en otimo tye ki pwony i iye dok obedo juk pire kene. Kica man obedo megi bene.

Alelua!

KWAN MUKENE: 1 Jo Korint 4:20, Jon 2:18

LWOD MADIT: Kun nongo myero wanyut teko pa Lubanga, myero bene watit kitma wa nyutu kwede. Kadi wa makato man, wan bene watwero pwony ki lanyut wa labongo tic ki Lok keken. Yecu bene otimo kumeno. En aye oweko tango ducu ma en otimo tye ki pwony i iye dok obedo juk pire kene. Kica man obedo megi bene.

LEGA: Wora, Apwoyi pi ada man. Apwoyi pi leb ma pwonyo kwena maber pa Lubanga bot lujudaya dok Jo Grik. Ticca kato mot ma imiya ni woko. An atimo tic pa Lubanga i tegi me ni wire calo ngatma dong ki pwodo cwinye, kipwonyo dok Lubanga owace gin atima, inying Yesu, Amen.

EBYO BWO’KURORWAAHO N’ AMAGEZI

Omukwenda Grace Lubega

1 Abakolinso 1:22 (KJV); Abayudaaya bagonza akokurorwaaho, kandi Abayunaani baseera amagezi:

Abayudaaya bagonza akokurorwaaho; Abayunaani baseera amagezi.

Kikumanyisa haroho abantu bemirundi ebiri omunsi munu: Abenkoragana yaabu na Ruhanga esimbire ha by’amahano ebikwoleka amaani kandi naabo abenkoragana yaabu esimbire ha kwetaaga kw’ amagezi ga haiguru agakusoboora ebintu okukiraho agobuntu.

Tweserwe kuhereza hali abantu bemiringo ebiri abo; abo abakugamba ‘nyoleka’ naabo abakugamba ‘nsoboora ekyokugonza kunyoleka’.

Okuhereza habantu babiri abo, noyetagisibwa kuba nogasa okuhingura ha kisembo ekiri habwomeezi bwaawe. Kakusangwa Iwe ogasa kuraba omu kisembo honka, oija kuba nebirugwamu ebyotasobora kusoboora. Obwokaguzibwa omulingo okirize omusaija oba oragwire omumazima habintu ebyomunda muno hali obwomezi bwe, noija kukozesa okusoboora okwahamu nka “kiri habw’embabazi za Ruhanga.”

Iwe tokimanyire ngu haroho embabazi ezikuhereza amaani kusoboora eby’okwoleka?

Nobuturaaba nitusemeera kwoleka amaani ga Ruhanga. Nabwo tusemeera kusoboora mulingoki tugolekamu. Okusinga hali kinu, tukusobora kwegesa nituraba omu bitukwoleka obwo tutakoleseze ebigambo.

Yesu akakikora. Niky’okuroora buli kyamahano yakozere kiinamu enyegesa omunda yakyo kandi kyo nka kyo kiinamu okuhabura. Kandi embabazi zinu mugabo gwaawe naiwe.

Alleluya!

GALIHYA N’OSONA: 1 Abakolinso 4:20, Yohaana 2:18

EKIKURU MUBYOONA: Nobuturaaba nitusemeera kwoleka amaani ga Ruhanga. Nabwo tusemeera kusoboora mulingoki tugolekamu. Okusinga hali kinu, tukusobora kwegesa nituraba omu bitukwoleka obwo tutakoleseze ebigambo. Yesu akakikora. Niky’okuroora buli kyamahano yakozere kiinamu enyegesa omunda yakyo kandi kyo nka kyo kiinamu okuhabura. Kandi embabazi zinu mugabo gwaawe naiwe.

ESAARA: Isenyowe, ninkusiima habw’amananu ganu. Webale habw’orulimi orukuhereza hali babiri banu Abayudaaya n’Abayunaani. Ningasa okuhingura ha bisembo ebyo’mperiize. Nimperereza omu bukuru bw’amafuta nka ogwo owo’mwoyo ogufubiirwe, atendekerwe kandi ahabwirwe Ruhanga, omu ibara lya Yesu, Amiina.

KUHUSU ISHARA NA HEKIMA

MtumeGrace Lubega

1 Wakorintho 1:22 (KJV); Kwa sabau Wayahudi wanataka ishara, na Wayunani wanatafuta hekima; 

Wayahudi wanataka ishara; Wagiriki wanatafuta hekima.

Inamaanisha kuwa kuna aina mbili za watu katika ulimwengu huu: wale ambao uhusiano wao na Mungu unategemea maandamano ya miujiza ya nguvu na wale ambao uhusiano wao unategemea haja ya kuelezea kimantiki chochote zaidi ya hisia.

Tumeitwa kuhudumu kwa makundi yote mawili ya watu; wale wanaosema ‘nionyeshe’ na wengine wanaosema ‘eleza kile unachotaka kunionyesha’.

Ili kuwahudumia watu wa aina zote mbili, unahitaji kufanya kazi kwa zaidi ya zawadi ya Mungu juu ya maisha yako. Ikiwa unafanya kazi kwa zawadi tu, utakuwa na matokeo ambayo huwezi kuelezea. Utakapoulizwa jinsi ulivyomponya mtu au kutoa unabii kwa usahihi sana kuhusu maelezo ya kibinafsi ya maisha ya mtu, utatumia jumla kama vile “ni kwa neema ya Mungu.”

Je, haujui kwamba pia kuna neema ambayo inakupa uwezo wa kuelezea kile unachoonyesha?

Ingawa lazima tuonyeshe nguvu za Mungu, lazima pia tueleze jinsi tunavyozionyesha. Hata zaidi ya hii, tunaweza pia kufundisha kupitia maandamano yetu bila kutumia maneno.

Yesu alifanya hivyo. Ndio maana kila muujiza alioufanya una somo ndani yake na ni elekezo kivyake. Neema hii pia ni sehemu yako.

Haleluya!

MASOMO YA ZIADA: 1 Wakorintho 4:20, Yohana 2:18

UJUMBE MKUU: Ingawa lazima tuonyeshe nguvu za Mungu, lazima pia tueleze jinsi tunavyozionyesha. Hata zaidi ya hii, tunaweza pia kufundisha kupitia maandamano yetu bila kutumia maneno. Yesu alifanya hivyo. Ndio maana kila muujiza alioufanya una somo ndani yake na ni elekezo kivyake. Neema hii pia ni sehemu yako.

SALA: Baba yangu, Nakushukuru kwa kweli hii. Asante kwa lugha ambayo inamhudumia Myahudi na Mgiriki. Ninafanya kazi zaidi ya zawadi ambazo umenipa. Ninahudumu katika ukomavu wa upako kama mtu ambaye roho yake imesafishwa, kufundishwa na kuelekezwa na Mungu, kwa jina la Yesu, Amina.

Apostle Grace Lubega

Mark 8:27-29 (KJV); And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am? And they answered, John the Baptist; but some say Elias; and others, One of the prophets. And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.

Every society has its religious complexities which arise from how it understands Christ.

History has proved to us that Jesus Christ has been interpreted in diverse albeit unbiblical ways when introduced to different peoples.

For example, when He was preached to the Jews, some turned Him into a tradition. When He was preached to the Greeks, some turned Him into a philosophy. When He was preached to the Romans, some turned Him into a religion. When He was preached to the Europeans, some turned Him into an enterprise.

Complexity is what killed the Church in Jerusalem when the Jews turned Him into a tradition. Complexity is what created the unholy marriage between Church and State when the Romans turned Christ into a religion. Complexity is why today, Europe’s empty cathedrals are going on sale because to them, He was an enterprise.

If we must preach Christ in truth, then we must return to the simplicity that He represents: that He is God our Saviour; He died for the sins of the world; He heals and He guides; He raises the dead; in Him is justification, sanctification and eternal life.

We should not ‘traditionalise’ Him because it will kill our fire; we should not philosophise Him because He chose foolishness to shame the wise; we should not treat Him as a religion because He desires relationship; we should not turn Him into an enterprise because by that we lose our power in the gospel.

Praise His name!

FURTHER STUDY: 2 Corinthians 11:3-4, Galatians 1:6-8

GOLDEN NUGGET: We should not ‘traditionalise’ Christ because it will kill our fire; we should not philosophise Him because He chose foolishness to shame the wise; we should not treat Him as a religion because He desires relationship; we should not turn Him into an enterprise because by that we lose our power in the gospel.

PRAYER: Loving Father, I thank You for Your word. You have taught me the way of the Father and the true light. I understand Christ in His simplicity. It is this very simplicity that leads me to greater depths in You. I can never veer off the course of truth because this wisdom is at work in me, in Jesus’ name, Amen.

YESU KRISTO Y’ANI?

Omutume Grace Lubega.

Makko 8:27-29 (KJV): Yesu n’asitula n’agenda n’abayigirizwa be mu mbuga z’e Kayisaliya ekya Firipo. Bwe baatuuka mu kkubo n’abuuza abayigirizwa be, n’abagamba nti Abantu bampita ani? Ne bamugamba nti Yokaana Omubatiza: n’abalala nti Eriya: naye abalala nti Omu ku bannabbi. Ye n’ababuuza nti Naye mmwe mumpita ani? Peetero n’addamu n’amugamba nti Ggwe Kristo.

Buli kifo kirina engeri z’akyo ez’okukaluubirizibwa kw’eddiini nga ziva mu ngeri gye kitegeeramu Kristo.

Ebyafaayo bitukakasizza nti Yesu Kristo avvuunuddwa mu ngeri ez’enjawulo eziteesigamiziddwa ku Baibuli nga ayanjulwa eri abantu ab’enjawulo.

Okugeza, bwe yabuulirwa eri Abayudaaya, abamu baamufuula kalombolombo. Bwe yabuulirwa eri Abayonani, abamu baamufuula ndowooza ez’amagezi. Bwe yabuulirwa eri Abaruumi, abamu baamufuula ddiini. Bwe yabuulirwa eri Ab’ebulaaya, abamu baamufuula byanfuna.

Okukalubya kwe kwatta ekkanisa mu Yerusalemi Abayudaaya bwe baamufuula akalombolombo. Okukalubya kwe kwatondawo obufumbo obutaali butukuvu wakati w’ekkanisa n’obufuzi bw’Abaruumi bwe baafuula Kristo eddiini. Okukalubya y’ensonga lwaki leero, Amasinzizo g’ebulaaya agatakyalimu bantu gatundibwa kubanga gye bali, Yali byanfuna.

Bwe tubeera nga tuli bakubuulira Kristo mu mazima, tulina okudda eri obwangu bw’akiikirira: nti Ye Katonda omulokozi waffe; yafiiririra ebibi by’ensi; Awonya era Akulemberamu; Azuukiza abafu; Mu Ye mwe muli okuggyibwako omusango, okutukuzibwa n’obulamu obutaggwawo.

Tetulina kumufuula ‘bulombolombo’ kubanga kijja kutta omuliro gwaffe; tetulina kumufuula birowoozo bya magezi kubanga Yalonda obusiru okuswaza abagezi; tetulina kumuyisa nga ddiini kubanga ayagala nkolagana; tetulina kumufuula byanfuna kubanga olw’ekyo tufiirwa amaanyi gaffe mu njiri.

Erinnya lye lyebazibwe!

YONGERA OSOME: 2 Abakkolinso 11:3-4, Abaggalatiya 1:6-8.

AKASUMBI KA ZAABU: Tetulina kumufuula ‘bulombolombo’ kubanga kijja kutta omuliro gwaffe; tetulina kumufuula birowoozo bya magezi kubanga Yalonda obusiru okuswaza abagezi; tetulina kumuyisa nga ddiini kubanga ayagala nkolagana; tetulina kumufuula byanfuna kubanga olw’ekyo tufiirwa amaanyi gaffe mu njiri.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’ekigambo Kyo. Onjigirizza engeri ya Kitaffe n’ekitangaala ekituufu. Ntegeera Kristo mu bwangu bwe. Buno obwangu bwe bumu obunkulemberamu eri obuziba obw’amaanyi mu Ggwe. Ssiriyinza kuva ku kkubo ly’amazima kubanga amagezi gano gakola mu nze, mu linnya erya Yesu, Amiina.

YESU KRISTO N’OHA?

Entumwa Grace Lubega

Mako 8:27; Yesu yaagumizamu n’abeegi be, baataaha omu birorero bya Kaisarea-Filipi. Ku baabaire nibakigyenda, yaabuuza abeegi be ati: Beitu abantu bagira ngu mba oha? Baamugarukamu bati: Abamwe nibagira ngu, ori Yohaana Omubatizi; abandi ngu: Ori Eliya; kandi abandi ngu: Ori omwe ahari baanabi. Yaagaruka yaababuuza ati: Mbwenu shi imwe, mugira ngu mba oha? Petero yaamugarukamu ati: Ori Kristo.

Buri kyanga kiine enshonga zakyo zigumire z’ediini ezirikuruga omu nyetegyereza yabo ya Kristo.

Ebyafaayo nibituhamiza ngu Yesu Kristo avunurirwe omu miringo mingi etari n’omu Baiburi ku arikwanjurirwa abantu abatari kushushana.

Eky’okureeberaho, kuyaburiirwe omu bayudaaya, abamwe bakamuhindura omugyenzo. Ku yaburiirwe omu banyamahanga, abamwe bakamuhindura obwengye bw’abantu. Ku yaburiirwe omu Barooma, abamwe bamuhindura ediini. Ku yaburiirwe omu bangyereza, abamwe bamuhindura eky’okushubura.

Okugumya ebintu nikyo kyaitsire Ekanisa omuri Yerusaalemu obu abayudaya bamuhindwiire omugyenzo. Okugumya ebintu nikwo kwaretsire obushweere obutarikweera ahagati y’ekanisa naihanga obu Abarooma bahindwiire Kristo ediini. Okugumya ebintu niyo nshonga ahabwenki erizooba ebyombeko by’ekanisa z’omunsi zaheeru ziri omukatare ahabw’okuba ahari bo, akaba nashuburwa.

Twaba turi ab’okuburira Kristo omu mazima, tushemereire kugaruka aha muhanda ogurikurahuka ogu arikujwekyera: ngu ni Ruhanga omujuni waitu; akafeera ebibi by’ensi; nakiza kandi ayebembera; nazoora abafu; omuriwe harimu okwihwaho orubanja, okuhaaga n’amagara agatahwaho.

Titushemereire ‘kumugyeenza’ ahabw’okuba nikiita omuriro gwaitu; titushemereire kumuhindura obwengye bw’abantu ahabw’okuba akatorana obushema kushwaaza abanyabwengye b’ensi egi; titushemereire kumureeba nk’ediini ahabw’okuba nayeteenga omukago; titushemereire kumushubura ahabw’okuba ahabw’ekyo nitufeerwa amaani gaitu omu ngiri.

Eiziina rye rihimbisibwe!

SHOMA NEEBI: 2 Abakorinso 11:3-4, Abagalatia 1:6-8

EZAABU: Titushemereire ‘kumugyeenza’ ahabw’okuba nikiita omuriro gwaitu; titushemereire kumuhindura obwengye bw’abantu ahabw’okuba akatorana obushema kushwaaza abanyabwengye b’ensi egi; titushemereire kumureeba nk’ediini ahabw’okuba nayeteenga omukago; titushemereire kumushubura ahabw’okuba ahabw’ekyo nitufeerwa amaani gaitu omu ngiri.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’ekigambo kyaawe. Onyegyeise omuhanda gwa Taata n’omushana oguhikire. Ninyetegyereza Kristo omu muringo ogurikurahuka. Nikyo kirikukumanyisa munonga. oku okuri kuntwaara omu buraingwa bwa bweemi obukuru omuriiwe. Tindikubaasa kutaishuka omu muhanda gw’amazima ahabw’okuba obwengye obu nibukorera omuriinye, omu eiziina rya Yesu, Amiina.

YECU KRICITO OBEDO ANGA ?

Lakwena Grace Lubega

Marako 8:27-29 (KJV); Yecu ki lupwonnyene gucito i kin gaŋi me Cecaria Pilipi. I kare ma gitye i yo, openyo lupwonnye mere ni, “Dano mono giwacci an aŋa kaa?” Guwacce ni, “Jon Lubatija; jo mogo giwacci, ‘Elia’, ki jo mukene ni in ŋat acel i kin lunebi.” Dok openyogi ni, “Ento wun kono wulwoŋa mono ni an aŋa?” Petero ogamo ni, “In i Kricito ma Lubaŋa oyero.”

Kam dano bedo iye ducu ki acel acel tye ki kit me dini gi ma a ki ikom kitma en niang kwede Kricito.

Jami ma otime yam con otyeko nyutiwa ni Yecu Kricito ki niang iyo mapol ma pe Lube ki Baibul ikare ma kinyutu bot jo mapol mapatpat.

Labole, ikare ma kitito Lok kome bot luyuda, Jo mukene guloko En odoko kit tekwaro. Ikare ma kipwonye bot jo Greek, Jo mukene guloko en odoko lok me ryeko. Ikare ma kipwonye bot jo Roma, Jo mukene guloko En odoko biacara.

Weko ginmoni doko tek en aye obedo ginma oneko Kanica ma i Jerusalem-ni ikare ma lu yuda guloke odoko tekwaro. Weko ginmoni dwoko tek en aye ginma okelo nyom ma pe rwate ki cik pa Lubanga ikin Kanica ki gang kal ikare ma Jo Roma guloko Kricito odoko dini. Weko ginmoni doko tek en aye ginma oweko tini, kalega madongo ma jo Europe gitye ka cato ne woko pien kibot gin, En obedo biacara.

Kace myero wapwony Kricito i ada, ci myero wadwok woko cen i yot pa jami ma en cung pire ni: ni en obedo Lubanga lalar wa; en oto pi bal pa wilobo; en cango dok telo; en cero jo ma oto; I en tye ngolo kop matir, lonyo dano dok kwo ma labed naka.

Pe omyero wa wek en ‘odok tekwaro’ pien obineko mac wa woko; pe omyero wa ter en calo laryeko pien en oyero ginma ming me leyo wi jo ma ryek; pe omyero wa ter En calo dini pien En mito wat; pe omyero waloke odok biacara pien nia ki timo meno, wa rwenyo teko wa i tic pa Lubanga.

Kipak nyinge!

KWAN MUKENE: 2 Jo Korint 11:3-4, Jo Galatia 1:6-8

LWOD MADIT: Pe omyero wa wek en ‘odok tekwaro’ pien obineko mac wa woko; pe omyero wa ter en calo laryeko pien en oyero ginma ming me leyo wi jo ma ryek; pe omyero wa ter En calo dini pien En mito wat; pe omyero waloke odok biacara pien nia ki timo meno, wa rwenyo teko wa i tic pa Lubanga.

LEGA: Wora me amara, Apwoyi pi lokki. In ityeko pwonya ki yo pa won dok tar me ada. An aniang Kricito ki i kitma En kwo kwo ma yot kwede. Kwo man mayot ni en aye ma telo an me o ii jami matut i in. An pe aweko yo me ada pien ryeko man tyeka tic i an, inying Yesu, Amen.

YESU KRISTO NUWE OHA?

Omukwenda Grace Lubega

Marako 8:27-29 (KJV); Kandi Yesu yarugayo,nabegeswabe,nagenda omu bika bya Kaisaliya Firipi:obubahikire omu muhanda yakaguza abegeswabe,nabagambira ati.Abantu nibanyeta okuba oha?Bamugambira ngu Yohana omubatizi:nabandi ngu Omu hali banabi.Uwe yabakaguza ati Baitu inywe nimunyeta okuba oha?Petero yagarukamu namugambira ati,Niwe Kristo.

Buli kitebe eky’abantu kiba n’obugumangani bwakyo obw’edini obwimuka kuruga omu mulingo kyetegereza Kristo.

Ebyafayo bitugumize ngu Yesu Kristo ayetegerizibwe omu miringo baitu emiringo etali ye Baibuli obu bamwanjwire hali abantu bakwahukana.

Eky’okurrooraho,obubamutebiize hali abayudaya,abamu bakamuhindura kuba obuhangwa,obubamutebiize hali abayonani,abamu bakamuhindura kuba enyikiriza.Obubamutebiize hali Abarumi,abamu bakamuhindura kuba edini.Obubamutebiize hali abajungu,abamu bakamuhindura kuba eky’obusubuzi.

Obugumangani nibwo bwa isire Ekanisa omu Yerusalemi abayudaya obubamuhindwire okuba eky’obuhangwa.Obugumangani nibwo bwa hangire obuswezi obutarukwera hagati y’Ekanisa hamu n’obulemi Abarumi obubahindwire Ekanisa okuba edini.Obugumangani nikwo habwaki hati, yekaaro ezabajungu ezitarumu bantu bakuzitunda, habwokuba hali bo,Akaba eky’obusubuzi.

Turaba twina kutebeza Kristo omu mazima,aho twina kugaruka hali ekirukwanguha ekyatwoleka:ngu Ali Ruhanga omujuni waitu;Akafa habw’ebibi eby’ensi;Akiza kandi Ayebembera;Ahumbukya abafu; omuli UWE harumu okuhikiira, okwezebwa kandi n’obwomezi obutahwaho.

Tutamufoora ‘eky’obuhangwa’ habwokuba kiija kwita omuuro gwaitu;tutamufoora enyikiriza habwokuba Akakoma eby’obudoma okuswaza abagezi;tutamutwara nk’edini habwokuba Agonza omuganjaine;tutamuhindura kuba eky’obusubuzi habwokuba habw’ekyo tuferwa amaani gaitu omu njiri.

Ibara Lye lihaisibwe!

GALIHYA N’OSOMA: 2 Abakolinso 11:3-4, Abagaratiya 1:6-8

EBIKURUMUBYOONA: Tutamufoora ‘eky’obuhangwa’ habwokuba kiija kwita omuuro gwaitu;tutamufoora enyikiriza habwokuba Akakoma eby’obudoma okuswaza abagezi;tutamutwara nk’edini habwokuba Agonza omuganjaine;tutamuhindura kuba eky’obusubuzi habwokuba habw’ekyo tuferwa amaani gaitu omu njiri.

ESAARA: Taata ow’engonzi, Ninkusiima habw’ekigambo Kyawe. Onyegesiize omuhanda gwa Taata kandi ekyererezi eky’amazima.Nyetegereza Kristo omu kwanguha Kwe.Kiri omu kwanguha kunu kwonyini okunyekulembera omu nziha z’amaani omuli Iwe.Tinsobora kuhindurwa kuruga hali emy’etwalize y’amazima habwokuba amagezi ganu nigakora omuli nyowe,omu ibara lya Yesu, Amiina.

YESU KRISTO NI NANI?

Mtume Grace Lubega

Marko 8:27-29 (KJV); Akatoka Yesu na wanafunzi wake, wakaenda kwenye vijiji vya Kaisaria-Filipi; na njiani akawauliza wanafunzi wake, akasema, Watu huninena mimi kuwa ni nani? Wakamjibu, Yohana Mbatizaji; wengine, Eliya; wengine, Mmojawapo wa manabii. Naye akawauliza, Na ninyi mnasema ya kuwa mimi ni nani? Petro akamjibu, akamwambia, Wewe ndiwe Kristo.

Kila jamii ina matatizo yake ya kidini ambayo yanatokana na jinsi inavyomwelewa Kristo.

Historia imetuthibitishia kwamba Yesu Kristo amefasiriwa kwa njia mbalimbali ingawa si za kibiblia alipoletwa kwa watu mbalimbali.

Kwa mfano, Alipohubiriwa kwa Wayahudi, wengine walimgeuza kuwa mapokeo. Alipohubiriwa kwa Wagiriki, wengine walimgeuza kuwa falsafa. Alipohubiriwa kwa Warumi, wengine walimgeuza kuwa dini. Alipohubiriwa kwa Wazungu, wengine walimgeuza kuwa biashara.

Utata ndio uliua Kanisa huko Yerusalemu wakati Wayahudi walipomgeuza kuwa mapokeo. Utata ndio ulioanzisha ndoa isiyo takatifu kati ya Kanisa na Serikali wakati Warumi walipomgeuza Kristo kuwa dini. Utata ndio sababu leo, makanisa tupu ya Ulaya yanauzwa kwa sababu kwao, Yeye alikuwa biashara.

Ikiwa ni lazima tuhubiri Kristo katika kweli, basi lazima turudi kwenye usahili anaouwakilisha: kwamba Yeye ni Mungu Mwokozi wetu; Alikufa kwa ajili ya dhambi za ulimwengu; Anaponya na Anaongoza; Yeye huwafufua wafu; ndani yake mna haki, utakaso na uzima wa milele.

Hatupaswi ‘kumweka Kristo kwa kale’ kwa sababu itatuliza moto wetu; hatupaswi kumfalsafisha kwa sababu alichagua upumbavu ili kuwaaibisha wenye hekima; tusimchukulie kama dini kwa sababu anatamani uhusiano; hatupaswi kumgeuza kuwa biashara kwa sababu kwa hilo tunapoteza nguvu zetu katika injili.

Lisifuni jina lake!

MASOMO YA ZIADA: 2 Wakorintho 11:3-4, Wagalatia 1:6-8

UJUMBE MKUU: Hatupaswi ‘kumweka Kristo kwa kale’ kwa sababu itatuliza moto wetu; hatupaswi kumfalsafisha kwa sababu alichagua upumbavu ili kuwaaibisha wenye hekima; tusimchukulie kama dini kwa sababu anatamani uhusiano; hatupaswi kumgeuza kuwa biashara kwa sababu kwa hilo tunapoteza nguvu zetu katika injili.

SALA: Baba Mpenzi, Nakushukuru kwa neno lako. Umenifundisha njia ya Baba na nuru ya kweli. Ninamwelewa Kristo katika usahili Wake. Ni usahili huu sana ambao unaniongoza kwa kina zaidi ndani Yako. Siwezi kamwe kuacha njia ya ukweli kwa sababu hekima hii inafanya kazi ndani yangu, katika jina la Yesu, Amina.

Apostle Grace Lubega

Genesis 37:23-24 (KJV); And it came to pass when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him; And they took him, and cast him into a pit: and the pit was empty, there was no water in it.

In yesterday’s devotion, we learnt that what may appear as a low point in your life could be a depth in God, that is, His way of digging you a deeper foundation that will provide the right base for your success.

Joseph’s life is a classic example of this. Undoubtedly, being assaulted by his brothers and thrown into a pit to kill him must have been the lowest point of his life. 

But God, the master planner and strategist was behind the scenes, weaving a scheme so grand that it catapulted Joseph from his pit straight into Pharaoh’s palace as the governor of one of the world’s greatest civilizations at the time (Genesis 41:40-41).

There’s a great lesson here for us children of God. Never celebrate the fall of a saint. You may never know how high they will go when God raises them again.

If a brother appears to be in a ‘pit’, pray for him, comfort, strengthen and lend a helping hand instead of joining the criticising masses in their stampede to social media to name and shame.

Don’t be counted among the ones that sharpen their tongues with glee when they see a brother on the ground. Always be the one who stands on the side of love, agape, which represents the heart of the Father.

FURTHER STUDY: 1 John 4:8, Genesis 41:40-41

GOLDEN NUGGET: Don’t be counted among the ones that sharpen their tongues with glee when they see a brother on the ground. Always be the one who stands on the side of love, agape, which represents the heart of the Father.

PRAYER: My Father, I thank You for this truth. Your great wisdom is at work in me. I will never be found standing in judgement and condemnation of any man. The love of Christ has taught me to pray for those in hard situations because that is Your way and desire, in Jesus’ name, Amen.

OKUDDAMU OKUNNYONNYOLA EBYA WANSI II

Omutume Grace Lubega

Olubereberye 37:23‭-‬24(KJV): Awo olwatuuka, Yusufu bwe yatuuka eri baganda be, ne bamwambulamu ekyambalo kye eky’amabala amangi; ne bamutwala ne bamusuula mu bunnya obwali obukalu nga temuli mazzi.

Mu devotion y’eggulo, twayize nti ekiyinza okulabika ng’embeera eya wansi mu bulamu bwo kiyinza okubeera obuziba mu Katonda, okutegeeza, engeri Ye ey’okukusimira omusingi ogw’ebuziba ogujja okuteekawo entobo entuufu eri obuwanguzi bwo.

Obulamu bwa Yusufu kyakulabirako kirungi ekya kino. Awatali kubuusabuusa, okubonyaabonyezebwa baganda be era n’okusuulibwa mu kinnya okumutta eteekwa okuba nga ye yali embeera eya wansi esingayo mu bulamu bwe.

Naye Katonda, omuteesiteesi asinga era omutegesi yali mabega wa bino byonna, ng’aluka enteekateeka ennene nti yakasuka Yusufu okuva mu kinnya mpaka mu lubiri lwa Falaawo eyali omufuzi w’emu ku nkulaakulana eyali esingayo mu nsi ebiseera ebyo. (Olubereberye 41:40-41)

Wano waliwo essomo ekkulu eri ffe abaana ba Katonda. Tosanyukiranga kugwa kwa mutukuvu. Oyinza obutamanya waggulu wenkana ki gye balituuka nga Katonda abayimusizza nate.

Ow’oluganda bw’alabika nga ali mu ‘kinnya’, musabire, budaabuda, zaamu amaanyi era muyambe okusinga okwegatta ku bibinja ebimwogerera mu kavuyo kaabwe ku mitimbagano okutuuma n’okuswaza.

Tobalirwa mu abo abawagala ennimi zaabwe n’okusanyuka nga balabye muganda wabwe ku ttaka.
Bulijjo beera oyo ayimirira ku ludda lw’okwagala, okwagala kwa Katonda, okukiikirira omutima gwa Kitaffe.

YONGERA OSOME: 1 Yokaana 4:8, Olubereberye 41: 40-41

AKASUMBI KA ZAABU: Tobalirwa mu abo abawagala ennimi zaabwe n’okusanyuka nga balabye muganda wabwe ku ttaka. Bulijjo beera oyo ayimirira ku ludda lw’okwagala, okwagala kwa Katonda, okukiikirira omutima gwa Kitaffe.

ESSAALA: Kitange, nkwebaza ku lw’amazima gano. Amagezi go amakulu gakolera mu nze. Sirisangibwa nga nnyimiridde mu kusalira omusango oba okunenyezebwa kw’omuntu yenna. Okwagala kwa Kristo kunjigirizza okusabira abo mu mbeera enzibu kubanga eyo y’engeri Yo n’okwagala Kwo, mu linnya erya Yesu, Amiina.

OKUSOBOORRA BUHYAKA EBIHANGA II

Omukwenda Grace Lubega

Okubanza 37:23-24(KJV); Kandi kyahika,Yusufu obuyahikire hali bagenzibe,bajura Yusufu ekanzuye,ekanzu eyemiringo nyingi,eyakaba ajwaire;bamutwara,bamunaga omukina:kandi ekina kikaba kyomere,hatarumu amaizi.

Omu kwehayo kwaitu okwa ijo,twegerege ngu ekikusobora kuzooka nk’ekihanga omu bwomezi bwawe kisoboorra eky’omunziha omu Ruhanga,nk’okugamba,omuligo Gwe gw’okulimira omusingi gw’omunziha ogurakuhereza entandikwa ehikire y’obusinguzi bwawe.

Obwomezi bwa Yusufu buli ky’okurorrahho ekirungi muno kya kinu.Hataroho kugurukya gurukya,okurumbibwa bagenzibe kandi okunagibwa omu kina nikwo ba mwite kiina kuba ekyabaire ekikusemberayo kimu ha bwomezi bwe.

Baitu Ruhanga,omutegeki omukuru kandi omuteekaniza akaba ali enyuma y’ebikorwa,naruuka omulimo omukuru muno ngu kikaihayo Yusufu okuruga omu kina kye okugenda omu kikali kya Faraho nk’omulemi w’emu ha ensi enkuru ezikaba zigunjukire ha kaire ako (Okubanza 41:40-41)

Haraho isomo ly’amaani hanu habwa itwe abana ba Ruhanga.Otali jaguzaga okugwa kw’omuhikirire.Osobora butamanya akugenda higuru kwingana ki Ruhanga bwakuba amwimukize ogwakandi.

Ow’oruganda obwakuzooka nka ali omu kina,musabire,mubudabude,mugaaremu amaani kandi muyambe omukikaro ky’okweteraniza hali ebitebe ebikujumira omu enkizi yabu hali emitimbagano okugamba ibara orundi okuswaza.

Otabarwa hali abo abasongora endimi zabu n’ebikwangasana obubarora ow’oruganda ali hansi.Bukya bukya ba ogu ayemera harubaju rw’okugonza,okugonza okwa Ruhanga,ekikwoleka omutima gwa Taata.

GALIHYA N’OSOMA : 1 Yohana 4:8,Okubanza 41:40-41.

EBIKURU MUBYOONA: Otabarwa hali abo abasongora endimi zabu n’ebikwangasana obubarora ow’oruganda hansi.Bukya bukya ba ogu ayemera harubaju rw’okugonza,okugonza kwa Ruhanga,ekikwoleka omutima gwa Taata.

ESAARA : Isenyowe, ninkusiima habw’amananu ganu.Amagezi Gawe amakuru nigakora omuli nyowe.Tindisangwa ninyemera omukucwerwa kandi kucwerwa musango omuntu wena.Okugonza kwa Kristo kunyegesiize okusabira abo abali omu mbera mbi habwokuba ogwo nigwo mulingo Gwawe kandi n’okugonza,omu ibara lya Yesu, Amiina.

TITO TE KARE MATEK IYO MUKENE II

Lakwena Grace Lubega

Acakki 37:23-24(KJV); Ka Yucepu oo bot omegine, ci gupoto i kome, gulunyo boŋo kanyine woko, kanyi mabor ma bade boco ma onoŋo oruko-ni; ci gumake, gutere gubole woko i bur. Bur meno onoŋo pii pe iye.

Ikwan wa ma laworo, wa niang ni ginma twero nen calo tekare matek ikwoni twero bedo ginma tut i Lubanga, ma en aye ni, yoo ne me tongo iri gutti matut ma obi miyo te ot ma mite piri me bedo ki kwo maber.

Kwo pa Yucepu obedo lagam maber twatwal pi man. Labongo akala kala mo, kwo ne madong nen calo obedo tek loyo ikwo en aye obedo omegine yete dok bolo en i bur me neke.

Ento Lubanga, ngatma loyo yubu yub ducu dok lago yub onongo tye ma ngeyo jami ma tyeka time ni ducu, ka yubu yub mo madit ma okwanyo Yucepu ki i bur atir wai gang ker Parao mebedo laloc i gamente pi dongo lobo ma obedo dit loyo ikare meno.(Acakki 41:40-41).

Pwony madit tye kany pi wan macalo lutino pa Lubanga. Pe inye poto pa Latin pa Lubanga mo. Pe ingeyo rwom ma malo rom mene ma gubi o iye ka Lubanga ilo gin dok odoco.

Kace omeru mo tye i ‘bur’, leg pi en, cuk cwinye, jing cwinygi dok mi cing me kony me kaka donyo ikin jo ma tyeka nyero en i kama gibedo iye wai gin kube pa dano lobo kulu wai nying dok lawic.

Pe omyero ki kwan wa ikin jo ma leb gi bit ka guneno omegigi mo opoto piny. Ikare ducu in aye ibed ngatma cung ka mar, mar pa Lubanga, ma nyutu cwiny won.

KWAN MUKENE: 1 Jon 4:8, Acakki 41:40-41

LWOD MADIT: Pe omyero ki kwan wa ikin jo ma leb gi bit ka guneno omegigi mo opoto piny. Ikare ducu in aye ibed ngatma cung ka mar, mar pa Lubanga, ma nyutu cwiny won.

LEGA: Wora, Apwoyi pi ada man. Ryeko ni maditi tye ka tic i an. Pe kibi nonga kacung ka ngolo kop dok dot pa ngatmo. Mar pa Kricito otyeko pwonya me lega pi jo ma tyeka kato ki kwo matek pien meno aye yo ni ki miti ni, inying Yesu, Amen.

KUFAFANUA YALIYO CHINI II

Mtume Grace Lubega

Mwanzo 37:23-24 (KJV); Ikawa Yusufu alipofika kwa ndugu zake, wakamvua Yusufu kanzu yake, kanzu ile ndefu aliyoivaa, wakamtwaa wakamtupa katika birika; na hiyo birika ilikuwa tupu, hamna maji.

Katika ibada ya jana, tulijifunza kwamba kile kinachoweza kuonekana kuwa cha hali ya chini katika maisha yako kinaweza kuwa kina ndani ya Mungu, yaani, njia yake ya kukuchimbia msingi zaidi ambao utatoa msingi sahihi wa mafanikio yako.

Maisha ya Yusufu ni mfano halisi wa hii. Bila shaka, kushambuliwa na ndugu zake na kutupwa shimoni ili kumuua lazima iwe ilikuwa hatua ya chini kabisa maishani mwake.

Lakini Mungu, mpangaji mkuu na mpanga mikakati alikuwa nyuma ya pazia, akitengeneza njama kuu sana hivi kwamba ilimtoa Yusufu kutoka shimoni mwake moja kwa moja hadi kwenye jumba la kifalme la Farao kama gavana wa mojawapo ya ustaarabu mkubwa zaidi wa ulimwengu wakati huo (Mwanzo 41:40-41).

Kuna somo kubwa hapa kwetu wana wa Mungu. Kamwe usisherehekee anguko la mtakatifu. Huenda usijue jinsi atakavyopanda Mungu atakapomwinua tena.

Iwapo ndugu anaonekana yuko ‘shimoni’, mwombeeni, mfariji, muimarishe na mpe mkono wa pole badala ya kujumuika na wananchi wanaomkosoa katika kukanyagana kwa mitandao ya kijamii kutaja majina na aibu.

Usihesabiwe miongoni mwa wale wanaonoa ndimi zao kwa furaha wakimuona ndugu chini. Daima kuwa yule anayesimama upande wa upendo, Agape, ambao unawakilisha moyo wa Baba.

MASOMO YA ZIADA: 1 Yohana 4:8, Mwanzo 41:40-41

UJUMBE MKUU: Usihesabiwe miongoni mwa wale wanaonoa ndimi zao kwa furaha wakimuona ndugu chini. Daima kuwa yule anayesimama upande wa upendo, Agape, ambao unawakilisha moyo wa Baba.

SALA: Baba yangu, nakushukuru kwa kweli hii. Hekima yako kuu inafanya kazi ndani yangu. Sitapatikana kamwe nikisimama katika hukumu ya mtu yeyote. Upendo wa Kristo umenifundisha kuwaombea walio katika hali ngumu kwa sababu hiyo ndiyo njia na shauku yako, katika jina la Yesu, Amina.

Apostle Grace Lubega

2 Corinthians 12:10 (KJV); Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong. 

In life, what you may consider ‘lows’ are depths in the mind of God.

Lows are negative situations that Paul names as infirmities, reproaches, necessities, persecutions, and distresses. 

Depths are the dimensions in God that define our heights, in the sense that a building’s height is determined by the depth of its foundation.

You may face circumstances that place you at the bottom of a very deep abyss, emotionally, financially or socially. 

To many, it may appear as a ‘low’ but to God, it is a depth required to build a stronger foundation for your upcoming success.

When the apostle Paul understood this, he revealed to us that what appeared like weakness was actually strength and boldly said when I am weak, then I am strong.

Similarly, what may appear as failure could be a springboard to catapult you to success; what may seem like regression is God stretching you on his bow of greatness so He can launch you further into destiny.

By this wisdom, I urge you to change your attitude towards any negative situation you may be facing and see it for what it is. God is digging you deeper, so He can take you higher.

Hallelujah!

FURTHER STUDY: 2 Corinthians 13:4, 1 Peter 1:6-7

GOLDEN NUGGET: Change your attitude towards any negative situation you may be facing and see it for what it is. What may appear as failure could be a springboard to catapult you to success; what may seem like regression is God stretching you on his bow of greatness so He can launch you further into destiny.

PRAYER: Loving Father, I thank You for this truth. I choose to look at life and circumstances through this lens. I am not a failure and I will never victimise myself. Every crisis I face is an opportunity to be moulded in the patterns of greatness, in Jesus’ name, Amen.

Apostle Grace Lubega

Acts 8:18-20 (KJV); And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money, Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost. But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.

Simon the Sorcerer was a Christian convert and believer in Jesus Christ (Acts 8:13). However, he did not understand how the kingdom of God works. This is seen from the fact that he attempted to buy the gift of God with money.

Simon’s attitude is not very different from that of some Christians in our day. There are many people whose relationship with God is transactional, one they perceive through the eyes of trade and commerce.

What may appear as prayer, worship, and service is their attempt at buying the gift of God. They may not offer money like Simon did but may offer their time purely in exchange for what God can give them in return.

This has made me understand that selfishness can lead a man into a whole night of prayer. A desire to advance his own needs can make one serve tirelessly. He may do many things for the gospel yet his sacrifice is translated in the realm of the spirit as the act of one trying to buy God’s gifts.

The Apostle Peter explains Simon the Sorcerer’s problem – it was a heart issue. Peter says, “thy heart is not right in the sight of God.” (Acts 8:21).

Child of God, prayer, fasting, and service to God are highly commendable. It is not my intention to undermine their importance but you must examine yourself and ask the genuine question, ‘am I praying, worshipping, and serving God or trying to buy His gifts?’

Only God can reveal to you the true state of your heart. When He does, He mends what is broken, kills what must die, and brings to life what must live. Praise His name!

FURTHER STUDY: John 4:24, Isaiah 55:1

GOLDEN NUGGET: Your relationship with God should not be transactional. You must examine yourself and ask the genuine question, ‘am I praying, worshipping, and serving God or trying to buy His gifts?’ Only God can reveal to you the true state of your heart.

PRAYER: Loving Father, I thank You for this truth. Thank You for the priceless gift of Your Spirit and the immeasurable opportunity to serve You. I do so with a genuine heart because I know that there is no greater privilege than this. I pray, give, fast, and serve in this purity of spirit, in Jesus’ name, Amen.

EKIRABO KYA KATONDA TEKISOBOLA KUGULWA

Omutume Grace Lubega

Ebikolwa By’Abatume 8:18-20 (KJV); Naye Simooni bwe yalaba ng’olw’okussibwako emikono gy’abatume baaweebwa Omwoyo Omutukuvu, n’abaleetera effeeza ng’agamba nti Mumpe nange obuyinza buno buli gwe nnassangako emikono aweebwenga Omwoyo Omutukuvu. Naye Peetero n’amugamba nti Effeeza yo ezikirire naawe, kubanga olowoozezza okufuna ekirabo kya Katonda n’ebintu.

Simooni omulogo yali akyuse n’afuuka omukristaayo era omukkiriza mu Yesu Kristo (Ebikolwa By’Abatume 8:13). Naye, teyategeera engeri obwakabaka bwa Katonda gye bukolamu. Kino kirabisibwa mu ye okugezaako okugula ekirabo kya Katonda ne ssente.

Endowooza ya Simooni teyawukana nnyo ku y’abamu ku bakristaayo mu nnaku zino. Waliwo abantu bangi ng’enkolagana yabwe ne Katonda ya kuwaanyisa, nga bagirabira mu ndaba ya bya busuubuzi na kugula.

Ekiyinza okulabika ng’okusaba, okusinza n’okuweereza kwe kugezaako kwabwe okugula ekirabo kya Katonda. Bayinza obutawaayo ssente nga Simooni bwe yakola naye bayinza okuwaayo obudde bwabwe mu kuwaanyisa n’ekyo Katonda ky’ayinza okubawamu.

Kino kindeetedde okutegeera nti okweyagaliza wekka kusobola okutwala omuntu mu kiro kiramba eky’okusaba. Okwagala okutuukiriza ebyetaago bye kisobola okuleetera omuntu okuweereza obutakoowa. Ayinza okukola ebintu bingi ku lw’enjiri so nga ssaddaaka ye evvuunulwa mu nsi y’omwoyo ng’omu agezaako okugula ebirabo bya Katonda.

Omutume Peetero annyonnyola ekizibu kya Simooni omulogo – yali nsonga ya mutima. Peetero agamba, “omutima gwo tegutuukiridde mu maaso ga Katonda.” (Ebikolwa By’Abatume 8:21).

Mwana wa Katonda, okusaba, okusiiba n’obuweereza eri Mukama birungi nnyo. Si kigendererwa kyange kunyooma mugaso gwabyo naye olina okwekebera weebuuze ekibuuzo mu bwesimbu, ‘ nsaba, nsinza era mpeereza Katonda oba ngezaako kugula birabo Bye?’

Katonda yekka y’asobola okukubikkulira embeera entuufu ey’omutima gwo. Bw’akola ekyo, atunga awamenyese, n’atta ekiteekeddwa okufa era n’azza mu bulamu ekiteekeddwa okuba ekiramu. Erinnya lye lyebazibwe!

YONGERA OSOME: Yokaana 4:24, Isaaya 55:1

AKASUMBI KA ZAABU: Enkolagana yo ne Katonda teteekeddwa kuba ya kuwaanyisa. Oteekeddwa okwekebera weebuuze ekibuuzo mu bwesimbu, nsaba, nsinza era mpeereza Katonda oba ngezaako kugula birabo bye? Katonda yekka y’asobola okukubikkulira embeera entuufu ey’omutima gwo.

ESSAALA: Kitaffe omwagalwa, Nkwebaza ku lw’amazima gano. Weebale ku lw’ekirabo ekitaliiko muwendo eky’omwoyo wo n’omukisa ogutayinzika kupimibwa ogw’okuweereza. Nkikola n’omutima omwesimbu kubanga mmanyi teri mwagaanya munene gusinga ogwo. Nsaba, mpaayo, nsiiba era mpeereza mu butukuvu buno obw’omwoyo, mu linnya lya Yesu, Amiina.

EBICONCO BYA RUHANGA TIBIRIKUGURWA

Entumwa Grace Lubega

Ebyakozirwe Entumwa 8:18-20; Simooni, ku yaareebire baaheebwa Omwoyo Orikwera ahabw’okuteebwaho engaro z’entumwa, yaazireetera empiiha, naagira ati: Naanye mumpe amaani aga, weena ou ndaateho engaro aheebwe Omwoyo Orikwera. Kwonka Petero yaamugarukamu ati: Efeeza yaawe ebure naiwe, ahabw’okuba waateekateeka kugura ekiconco kya Ruhanga n’empiiha.

Simooni omufumu akaba ari Omukristaayo owahindukire kandi omwikiriza omuri Yesu Kristo (Ebyakozirwe Entumwa 8:13). Kwonka, tarayetegyereize oku obukama bwa Ruhanga buri kukora. Eki nikireebwa obu ayenda kugura ekiconco kya Ruhanga n’empiiha.

Ekigyendererwa kya Simooni tikirikutaana n’eky’Abakristaayo bamwe omu biro byaitu. hariho abantu baingi abu omukago gwaabo na Ruhanga guri ogw’okushubura, ogubarikureebera omu maisho g’okuguza hamwe n’okugura.

Ekirikureebeka nk’okushaba, okuramya n’okuheereza n’okugyezaho kwaabo kugura ekiconco kya Ruhanga. Nibabaasa okutahayo empiiha nk’eki Simooni yakozire kwonka baheyo obwiire kwenda kutuunga eki Ruhanga arikubaasa kubaheereza omuri ekyo.

Eki kiretsire nayetegyereza ngu okweyendeza nikibaasa kuretera omuntu kushaba ekiro kyoona. Ekyeetengo ky’okutunguura ebyeteengo bye byoona nikiretera omuntu kuheereza atarihire. Nabaasa kukorera engiri ebintu bingi, kwonka okwehonga kwe kwoona nikushobororwa omunsi y’omwoyo nk’ekikorwa kyogwo orikugura ebiconco bya Ruhanga.

Entumwa Petero nashoborora ekizibu kya Simooni omufumu – Ekaba eri enshonga y’omutima. Petero nagira ati, “omutima gwaawe tiguri gye omu maisho ga Ruhanga.” (Ebyakozirwe Entumwa 8:21).

Mwaana wa Ruhanga, okushaba, okusiiba n’okuheereza Ruhanga n’eby’okukorerwa kimwe. Tikigyendererwa kyangye kurabyamu amaisho omugasho gwaabyo kureka oshemereire kweshwijuma kandi okebuuza ekibuuzo, ‘ndiyo ninshaba, ndindamya n’okuheereza Ruhanga nari ningyezaho kugura ebiconco bye?’

Ruhanga wenka niwe arikukushuuruurira oku omutima gwaawe guri. Ku arikukikora, nayombeka ekishenyirwe, ayita ekishemereire kwiitwa kandi aha amagara ekishemereire kugira amagara.

Eiziina rye rihimbisibwe!

SHOMA NEEBI: Yohaana 4:24, Isaaya 55:1

EZAABU: Omukago gwaawe na Ruhanga tigushemereire kuba ogw’okushubura. Oshemereire kweshwijuma kandi okebuuza ekibuuzo, ndiyo ninshaba, ndindamya n’okuheereza Ruhanga nari ningyezaho kugura ebiconco bye? Ruhanga wenka niwe ari kukushuuruurira oku omutima gwaawe guri.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekiconco kitaine muhendo ky’Omwoyo waawe n’omugisha gutaine gw’okukuheereza. Ninkikora n’omutima guhikire ahabw’okuba nimanya ngu tihariho omugisha ogurikukira ogu. Ninshaba, mpereza, nsiiba kandi mpereza n’omwoyo ohikire, omu eiziina rya Yesu, Amiina.

MOT PA LUBANGA PE WILE

Lakwena Grace Lubega

Tic pa Lukwena 8:18-20 (KJV); Ka Cimon oneno ni gulimo Cwiny Maleŋ pi keto bad pa lukwena, ci okelo lim botgi kun waco ni, “Wumiya tek man bene, wek an bene ka aketo ciŋa i kom dano mo olim Cwiny Maleŋ.” Ento Petero owacce ni, “Centeni myero orweny woko matwal, kacel ki in, pien itamo pi wilo mot pa Lubaŋa ki lim!

Cimon ma lajok ni onongo obedo Lakricitayo ma onongo pwod olare alara dok ngat ma oye i Yecu Kricito (Tic pa Lukwena 8:13). Ento, en pe oniang kitma ker pa Lubanga tiyo kwede. Man waneno ki i ada ni en oteme me wilo mot pa Lubanga ki lim.

Kit Cimon ni pe pat twatwal ki ikom pa Lukricitayo mukene ikare wani. Tye dano mapol ma wat ikin gi ki Lubanga opong ki wil, ma gi neno ki wang me cat ki biacara.

Ginma twero nen calo lega, woro Lubanga dok tic pi en ni en aye temme gi me wilo mot pa Lubanga. Gin pegi twero miyo cente calo Cimon ento gitwero miyo cawa gi mere me loko ki ginma Lubanga twero mini gi pire.

Gin man oweko wa niang ni gem twero weko ngatmo lego dye wor kulu. Miri me medo miti ne kene twero weko ngatmo timo tic pa Lubanga labongo ol. En twero timo jami mapol ata pi kwena pa Lubanga ento kun nongo i lobo me cwiny, ginma en tyeka tyero ne en aye tyeka nen calo tim me temo wilo mot pa Lubanga.

Lakwena Petero otito peko pa Cimon ma obedo lajok ni- obedo lok me cwiny. Petero Waco ni, “cwinyi pe tye atir iwang Lubanga.” (Tic pa Lukwena 8:21).

Latin pa Lubanga, lega, ki rikec dok tic pi Lubanga pire tek mada. Pe obedo miti na me cayo ber gi ento myero ipenye kekeni dok ipenye lapeny ma pire tek ni, ‘an mono atye ka lega, ka woro Lubanga dok tic pi en onyo atye ka temo wilo mot ne?’

Lubanga keken aye twero nyuti kitma cwinyi tye kwede i ada. Kace en otimo meno, En mwono ginma otu, neko ginma myero oto dok kelo ikwo ginma myero okwo. Kipak nyinge!

KWAN MUKENE: Jon 4:24, Icaya 55:1

LWOD MADIT: wat ikin in ki Lubanga omyero pe opong ki wil, myero ipenye kekeni dok ipenye lapeny ma pire tek ni, ‘an mono atye ka lega, ka woro Lubanga dok tic pi en onyo atye ka temo wilo mot ne?’ Lubanga keken aye twero nyuti kitma cwinyi tye kwede i ada.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi mic pa Cwiny Maleng ma tye labongo wel me tic pi in. An atimo meno ki cwiny ma atir pien angeyo ni petye yweka mo madit loyo man. An alego, amiyo, ari kec dok atiyo ticci ki leng cwiny man, inying Yesu, Amen.

EBISEMBO BYA RUHANGA TIBISOBORA KUGURWA SENTE

Omukwenda Grace Lubega

Ebikorwa 8:18-20 ( KJV); Simooni obu yarozire baatunga Mwoyo Ahikiriire habw’abakwenda kubataho emikono, yabaha sente, naagamba ati: “Obusobozi obu na nyowe mubumpe, weena ou ndaatahoga emikono, atungege Mwoyo Ahikiriire.” Baitu Petero yamugarukamu ati: “Kabule nazo sente zaawe, iwe anyakutekeriize kugura ekisembo kya Ruhanga na sente! ”

Simooni omurogo akaba nubwo yakahinduka kuba mu Kristo kandia omwikiriza omu Yesu Kristo (Ebikorwa 8:13). Kyonka, ateetegereze oku Obukama bwa Ruhanga bukora. Kinu nokirorra hangiga ngu akalengaho kugura ekisembo kya Ruhanga na sente.

Entekereza ya Simooni teri y’embaganiza kuruga hali ey’abakristo ab’ebiro binu. Haroho abantu baingi ab’omuganjano gwabo na Ruhanga gw’okusuburrana, ogu ogubarorra mubirahule by’obusubuzi.

Okukuzooka nk’okusaba, okuramya hamu n’okuhereza biba by’okwerengamu kugura ekisembo kya Ruhanga. Basobora obutahayo sente nka Simooni oku yakozire baitu bahayo obwire bwabo omukuhingisaniza n’ekyo ekya Ruhanga asobora kubagarurramu.

Kinu kinkengeseze ngu okwegondeza nikusobora okusabisa omuntu itumbi lyona. Okwegomba kw’okutunga ebyetagobye nikusobora kuletereza omuntu kuhereza atakujwaha. Asobora kukora ebintu bingi habw’enjiri kunu ekyonzirakye nikirorwa nk’ekikorwa kyogu ow’akulengaho kugura ekisembo kya Ruhanga omu nsi y’omwoyo.

Omukwenda Petero nasoborra ekizibu kya Simooni Omurogo -ekaba eri nsonga y’omutima. Petero nagamba, ” omutima gwawe tiguhikiriire omu maiso ga Ruhanga.” (Ebikorwa 8:21).

Mwana wa Ruhanga, kusaba, kusiiba hamu n’obuhereza hali Ruhanga nibisiimwa muno. Tikiri kigendererwa kyange kudibya omugaso gwabyo baitu n’osemerra kw’erenga kandi oyekaguze ekikaguzo eky’amazima, ‘ninsaba, nindmya hamu n’okuhereza Ruhanga rundi nindengaho kugura ebisembo Bye?’

Ruhanga wenka nuwe asobora kukusukurra enyikara y’omutima gwawe yonyini. Obwakora ekyo, abumba ebicwekere, naita ekisemeriire kufa kandi nahumbura ekyo ekisemeriire kwomera. Kugiza Ibaralye!

GALIHYA N’OSOMA: John 4:24, Isaaya 55:1

EBIKURU MUBYOONA: Obuzaale bwawe na Ruhanga tibusemeriire kuba bw’okusuburrana. N’osemerra kw’erenga kandi oyekaguze ekikaguzo eky’amazima, ‘ninsaba, nindmya hamu n’okuhereza Ruhanga rundi nindengaho kugura ebisembo Bye?’ Ruhanga wenka nuwe asobora kukusukurra enyikara y’omutima gwawe yonyini.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’amazima ganu. Webale habw’ekisembo ekitanyina muhendo eky’Omwoyo wawe hamu nomugisa ogutanyina rupimo oku kuhereza. Ninkikora nomutima ogwezire habwokuba manyire nti tiharoho mugisa ogukukira gunu. Ninsaba, mpayo, nsiiba kandi mpereza omu kwera kw’omwoyo, omw’ibara lya Yesu, Amiina.

ZAWADI ZA MUNGU HAZIWEZI KUNUNULIWA

Mtume Grace Lubega

Matendo ya Mitume 8:18-20 (KJV); Hata Simoni alipoona ya kuwa watu wanapewa Roho Mtakatifu kwa kuwekewa mikono ya mitume, akataka kuwapa fedha akisema, Nipeni na mimi uwezo huu, ili kila mtu nitakayemweka mikono yangu, apokee Roho Mtakatifu. Lakini Petro akamwambia, Fedha yako na ipotelee mbali pamoja nawe, kwa kuwa umedhania ya kuwa karama ya Mungu yapatikana kwa mali.

Simoni Mchawi alikuwa Mkristo aliyeongoka na kumwamini Yesu Kristo (Matendo 8:13). Hata hivyo, hakuelewa jinsi ufalme wa Mungu unavyofanya kazi. Hili linaonekana kutokana na kweli kwamba alijaribu kununua zawadi ya Mungu kwa pesa.

Mtazamo wa Simoni si tofauti sana na ule wa Wakristo fulani katika siku zetu. Kuna watu wengi ambao uhusiano wao na Mungu ni wa kifedha, moja wanaona kupitia macho ya biashara na ununuzi.

Kinachoweza kuonekana kama maombi, ibada na huduma ni jaribio lao la kununua karama ya Mungu. Huenda wasitoe pesa kama Simoni alivyotoa lakini wanaweza kutoa wakati wao kwa kubadilishana na kile ambacho Mungu anaweza kuwapa kama malipo.

Hili limenifanya nielewe kwamba ubinafsi unaweza kumwongoza mtu katika usiku mzima wa maombi. Tamaa ya kuendeleza mahitaji yake inaweza kumfanya mtu atumike bila kuchoka. Anaweza kufanya mambo mengi kwa ajili ya injili lakini dhabihu yake inatafsiriwa katika ulimwengu wa roho kama kitendo cha mtu kujaribu kununua karama za Mungu.

Mtume Petro anaeleza tatizo la Simoni Mchawi – lilikuwa ni suala la moyo. Petro anasema, “Moyo wako si sawa machoni pa Mungu.” ( Matendo 8:21).

Mwana wa Mungu, maombi, kufunga na kumtumikia Mungu ni jambo la kusifiwa sana. Si nia yangu kudhoofisha umuhimu wao lakini ni lazima ujichunguze na ujiulize swali la kweli, ‘Je, ninasali, ninamwabudu na kumtumikia Mungu au ninajaribu kununua zawadi Zake?

Mungu pekee ndiye anayeweza kukufunulia hali halisi ya moyo wako. Anapofanya hivyo, Yeye hurekebisha kile kilichovunjika, huua kinachopaswa kufa na kuhuisha kile kinachopaswa kuishi. Lisifuni jina lake!

MASOMO YA ZIADA: Yohana 4:24, Isaya 55:1

UJUMBE MKUU: Uhusiano wako na Mungu usiwe wa shughuli. Ni lazima ujichunguze na ujiulize swali la kweli, ‘Je, ninasali, ninamwabudu na kumtumikia Mungu au ninajaribu kununua zawadi Zake? Mungu pekee ndiye anayeweza kukufunulia hali halisi ya moyo wako.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa zawadi isiyokadirika ya Roho Wako na nafasi isiyopimika ya kukutumikia Wewe. Ninafanya hivyo kwa moyo wa kweli kwa sababu najua kwamba hakuna pendeleo kubwa kuliko hili. Ninaomba, kutoa, kufunga na kutumikia katika usafi huu wa roho, katika jina la Yesu, Amina.