Apostle Grace Lubega

Ezekiel 22:30 (KJV); And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.

The mind of the Spirit of the Lord is towards men. What God did, is presently doing, and will always do in the future is for the sake of mankind.

In Psalm 8:4, David puzzled over the question, “What is man, that thou art mindful of him? and the son of man, that thou visitest him?”

It had dawned on him that man was at the centre of all of God’s plans and purposes.

As a minister of the gospel, you will never understand how God works until you give yourself to serve men and be available for them.

In our theme scripture, God searches for a man to stand in the gap and found none because when His eyes moved to and fro in the land, the people He encountered had their hearts set on themselves and not on other men. In fact, in the previous verse, the Bible says that they used oppression, exercised robbery, vexed the poor and needy, and oppressed the stranger wrongfully (Ezekiel 22:29).

Do you want to be used by God? Position yourself in deep and selfless service to people. This is what defines the available heart.

Hallelujah!

FURTHER STUDY: Psalm 8:4, Psalm 144:3.

GOLDEN NUGGET: As a minister of the gospel, you will never understand how God works until you give yourself to serve men and be available for them.

PRAYER: Loving Father, I thank You for this truth. I thank You for Your work in my life. You have opened my eyes to Your desires and it is by them that I live. I choose to spend myself for the transformation of others because that is where Your heart is, in Jesus’ name, Amen.

OMUTIMA OGULIWO – 1

Omutume Grace Lubega

Ezekyeri 22:30 (KJV); Ne nnoonya omusajja mu bo eyandiddaabirizza olukomera n’ayimirira mu kituli ekiwaguddwa mu maaso gange ku lw’ensi, nneme okugizikiriza: naye ne ssiraba n’omu.

Endowooza ey’Omwoyo wa Mukama eri eri bantu. Katonda kye yakola, ky’Ali mu kukola kati era ky’Alikolanga mu biseera eby’omumaaso kiri ku lwa bantu.

Mu Zabbuli 8:4, Dawudi nga atawanyizibwa ekibuuzo, “Omuntu kye kiki, ggwe okumujjukira? Oba omwana w’omuntu, ggwe okumujjira?”

Yali akizudde nti omuntu yali mu massekkati g’enteekateeka n’ebigendererwa bya Katonda.

Ng’omuweereza w’enjiri, tolitegeera ngeri Katonda gy’Akolamu okutuusa nga weewaddeyo okuweereza abantu n’okubeerawo ku lwabwe.

Mu kyawandiikibwa kyaffe ekigguddewo, Katonda anoonya omuntu okuyimirira mu bbanga laba n’Atasangawo n’omu kubanga amaaso Ge bwe gaatambulatambula okuva eno n’eri ku nsi, abantu beyasisinkana emitima gyabwe gyali gifa ku bbo so ssi ku bantu abalala. Ekyamazima, mu lunyiriri ekyawandiikibwa kyaffe ekigguddewo lwe kigoberera, Baibuli egamba nti bajooze, ne bagoberera okunyaga; weewaawo, beeraliikirizza omwavu n’omwetaavu, era bajooze munnaggwanga nga bamulanga bwereere (Ezekyeri 22:29).

Oyagala okukozesebwa Katonda? Weteeke mu buziba mu buweereza obw’obutefaako wabula obufa ku bantu. Kino kye kinnyonnyola omutima oguliwo.

Allelluyah!

YONGERA OSOME: Zabbuli 8:4, Zabbuli 144:3

AKASUMBI KA ZAABU: Ng’omuweereza w’enjiri, tolitegeera ngeri Katonda gy’Akolamu okutuusa nga weewaddeyo okuweereza abantu n’okubeerawo ku lwabwe.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’omulimu gw’Onkolamu mu bulamu bwange. Oggudde amaaso gange eri by’oyagala era ku lw’ebyo mbeera mulamu. Nondawo okweteekawo okukozesebwa ku lw’enkyukaakyuka y’abalala kubanga awo weewali omutima Gwo, mu linnya erya Yesu, Amiina.

OMUTIMA OGURIHO KUKOZESIBWA – 1

Entumwa Grace Lubega

Ezekieli 22:30; Bwanyima naasherura omuntu omuribo owaakuhunduuza orugo, akeemerera omu maisho gangye ahasheenyukire ahabw’ensi ngu ntagicwekyereza, kwonka yamburira.

Okuteekateeka kw’omwoyo wa Mukama kuri aha bantu. Eki Ruhanga yakozire, eki ariyo nakora kandi n’eki ariguma nakora omu biro by’omu maisho n’ahabw’omuntu.

Omu Zaaburi 8:4, Daudi akaburabuzibwa ekibuuzo, “Omuntu ni kintu ki Iwe kumwijuka? Narishi omwana w’omuntu Iwe kumutaayaayira?”

Akatangaara ngu omuntu akaba ari ahagati y’enteekateeka n’ebigyendererwa bya Ruhanga.

Nk’omuheereza w’engiri, toryetegyereza oku Ruhanga arikukora mpaka oyeheireyo kuheereza abantu kandi okabaho ahabwaabo.

Omu mutwe gw’ebyahandiikirwe byaitu, Ruhanga nasherura omuntu owakubaasa kwemerera omu maisho gye kwonka yaabura ahabw’okuba amaisho gye kugagyendagyenzire oku n’oku omunsi, abantu abu yabugaine bakaba bataire omutima aharibo hatari ahabantu abandi. Nangwa, omu mushororongo ogwenyima, Baiburi negira eti bakakozesa okwiita kubi, baabanyaga; baahata abooro n’abakyene, baita kubi abashuuhuuki bataine ki bakoreirwe. (Ezekieli 22:29).

Noyenda kukozesibwa Ruhanga? Yete omu mwanya gw’okuheereza abantu otetaireho mutima. Eki nikyo kirikushoborora omutima oguriho kukozesibwa.

Hallelujah!

SHOMA NEEBI: Zaaburi 8:4, Zaaburi 144:3

EZAABU: Nk’omuheereza w’engiri, toryetegyereza oku Ruhanga arikukora mpaka oyeheireyo kuheereza abantu kandi okabaho ahabwaabo.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’omurimo gwaawe omu magara gangye. Oigwiire amaisho gangye kumanya ebyeteengo byaawe kandi n’ahabwabyo ngu nimbaho. Nincwamu okwehayo kuhindura abandi ahabw’okuba okwo niyo omutima gwaawe guri, omu eiziina rya Yesu, Amiina.

CWINY MA NONGE KARE DUCU – 1

Lakwena Grace Lubega

Ejekiel 22:30(KJV); Onoŋo abedo ka yenyo dano mo ma myero oger cel mupoto-ni kun cuŋ i nyima ka mubar-ri pi lobo man, wek pe ajwer woko; ento pe amedo ki noŋo ŋat mo wacel.

Tam pa Cwiny Rwot tye ikom dano. Ginma Lubanga otimo yam con, tyeka timo ne kombedi dok obi tyeko timo ne i anyim en aye tye pi dano.

Ibuk me Jabuli 8:4, Daudi obedo ka lwodo ikom lapeny ni, ” Anga mono ma dano obedo, ma oweko in iparo pire twatwal ni? dok wod pa dano ma oweko in ilimo en ni?

Onongo en oniang ni dano tye dye tam me yub pa Lubanga dok ginma mito ni kitim.

Macalo latic pa Lubanga, pe ibi niang kitma Lubanga tiyo kwede nikwanyo wang ma imine me tic pi dano dok me bedo tye pi gi.

Ikwan wa matin me Lok acoya, Lubanga onoŋo obedo ka yenyo dano mo ma myero ocuŋ i bur ma nyima ka mubar-ri ni dok pe omedo ki noŋo ŋat mo wacel pien ikare ma wange owoto tungi ki tungi ingom ni, jo ma en onongo gi ni onongo cwiny gi tye ikomgi keken gi dok pe jo mukene. Ikomlok, wang cura ma ki kwano con ni, Baibul wacini gin gutiyo ki timo buma ki giyako jami pa dano woko, guuno lucan kacel ki jo ma piny obwoyogi, kun gibumo lurok ma gibedo i kingi marac twatwal (Ejekiel 22:29).

In mono imito ni Lubanga oti kwedi? Nen ni ikete ka tic matut dok tic pi dano piri keni. Man aye ginma gilwongo ni cwiny ma tye atera.

Alelua!

LWOD MADIT: Macalo latic pa Lubanga, pe ibi niang kitma Lubanga tiyo kwede nikwanyo wang ma imine me tic pi dano dok me bedo tye pi gi.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi ticci ikwona. In ityeko yabo wanga me neno miti ni dok an akwo malube ki gin. An ayero me mine kekena pi lokke pi jo mukene pien man aye kakama cwinyi tye iye, inying Yesu, Amen.

MOYO UNAOPATIKANA – 1

Mtume Grace Lubega

Ezekieli 22:30 (KJV); Nami nikatafuta mtu miongoni mwao, atakayelitengeneza boma, na kusimama mbele zangu mahali palipobomoka, kwa ajili ya nchi, nisije nikaiharibu, lakini sikuona mtu.

Nia ya Roho wa Bwana iko kwa wanadamu. Kile ambacho Mungu alifanya, anafanya sasa na atafanya siku zote wakati ujao ni kwa ajili ya wanadamu.

Katika Zaburi 8:4, Daudi alishangaa akauliza, “Mtu ni kitu gani hata umkumbuke? Na binadamu hata umwangalie?”

Ilikuwa imemdhihirikia kwamba mwanadamu alikuwa katikati ya mipango na makusudi yote ya Mungu.

Kama mhudumu wa injili, hutawahi kuelewa jinsi Mungu anavyofanya kazi hadi ujitoe kuwatumikia wanadamu na kupatikana kwa ajili yao.

Katika andiko letu kuu, Mungu alitafuta mtu wa kusimama penye pengo lakini hakupata mtu kwa sababu macho yake yalipoenda huko na huko katika nchi, watu aliokutana nao walikuwa wanajiwaza wao wenyewe na sio wanadamu wengine. Kwa hakika, katika mstari uliotangulia, Biblia inasema kwamba walitumia udhalimu, wizi, waliwatesa maskini na wahitaji na kumdhulumu mgeni isivyo haki (Ezekieli 22:29).

Je, unataka kutumiwa na Mungu? Jiweke katika huduma ya kina na isiyo na ubinafsi kwa watu. Hii ndiyo inafafanua moyo unaopatikana.

Haleluya!

MASOMO YA ZIADA: Zaburi 8:4, Zaburi 144:3

UJUMBE MKUU: Kama mhudumu wa injili, hutaelewa kamwe jinsi Mungu anavyofanya kazi hadi ujitoe kuwatumikia wanadamu na kupatikana kwa ajili yao.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninakushukuru kwa kazi yako maishani mwangu. Umefungua macho yangu kwa tamaa zako na ni kwa hizo ninaishi. Ninachagua kutumia nafsi yangu kwa ajili ya mabadiliko ya wengine kwa sababu hapo ndipo moyo wako ulipo, katika jina la Yesu, Amina.

OMUTIMA OGUNYAKUROHO – 1

Omukwenda Grace Lubega

Ezekeeri 22:30 (KJV); Kandi Nyaseera omuntu okuruga omubo, akole orukomera, kandi ayemeere omumwaanya omumaiso gange habw’ensi, nukwo ntagihwerekereza: baitu tinyina owunyasangire.

Entekereza y’Omwoyo wa Mukama eri hali abantu. Ruhanga ekiyakozere, nahati nikyo akukora kandi nikyo alikara nakora nomubwire bwo’mumaiso kiri habw’abantu.

Omu Zabuli 8:4, Daudi akatalibanaho habw’ekikaguzo, “Omuntu nuwe oha, ngu Iwe omufiireho muno? Kandi omwaana wo’muntu, ngu Iwe owobungira?”

Kikaba kimugwireho ngu omuntu akaba hagati yentegeka zoona eza Ruhanga hamu n’ebigendeerwa.

Nka Omuhereza wenjiri, tolyetegereza Ruhanga omulingo ki akoramu kuhikya buli oyehaireyo okuhereza abantu kandi nokubaho habwaabu.

Omu mutwe gw’ekyahandikirwe kyaitu, Ruhanga naseera omuntu kwemeera omu mwaanya kandi taina owuyasangire weena habwokuba amaiso ge obugarozere kuli nakunu omunsi, abantu yaitiraine bakaba emitima yaabu nefaayo halibo kandi etali habantu abandi. Omu buroho, omu rukaara orukurugaho, baibuli ekugamba ngu bakozesaga okumigiriza, kandi nibakora ogwo kunyaga, nibarwanisa abanaku, n’abali omu bwetaago, kandi nibamigiriza abaijaija omu mulingo omubi (Ezekeeri 22:29).

Iwe okugonza kukozesebwa Ruhanga? Weteeke omukikaro ekyomunda kandi ekyobutefaaho iwe wenka omukuhereza hali abantu. Kinu nikyo ekisoboora omutima ogunyakuroho.

Alleluya!

GALIHYA N’OSOMA: Zabuli 8:4, Zabuli 144:3

EKIKURU MUBYOONA: Nka Omuhereza wenjiri, tolyetegereza Ruhanga omulingo ki akoramu kuhikya buli oyehaireyo okuhereza abantu kandi nokubaho habwaabu.

ESAARA: Taata ow’engonzi, Ninkusiima habw’amananu ganu. Webale habw’omulimo gwaawe omu bwomeezi bwange. Okingwire amaiso gange hali ebyogonza kandi kiri habw’ebyo ngu nyomeera. Nkomeremu okwehayo habw’okuhindurwa kw’abandi habwokuba aho niho omutima gwaawe guli, omu ibara lya Yesu, Amiina.