Apostle Grace Lubega

Psalm 33:16 (KJV); There is no king saved by the multitude of an host: a mighty man is not delivered by much strength.

God has made us kings and priests unto Him (Revelation 1:6). Because you have the kingly anointing, your salvation can never come at the hand of a man.

If you trust in the arm of flesh, it will surely fail you because it is ONLY GOD who gives salvation to kings.

While it is incumbent upon you to help the world, the world cannot save you. No one in this world is rich enough to fulfill the vision of God upon your life. They may contribute to it but they cannot fulfill it.

As a king, you must look to God as the ONLY option. He alone can deliver your family; He alone can heal you; He alone can save your marriage; He alone can uphold your ministry; He alone can fight your enemies; He alone can calm the storms of your life. Only God.

When you understand that only God can help you, your prayer life changes. You do not pray like a man with alternatives. You stop to pray like a woman with options.

In Jeremiah 29:13, the Lord says, “And ye shall seek me, and find me, when ye shall search for me with all your heart.”

He was speaking to people who understand that there is no other way out. When you know that God and God alone can help you, then you seek Him with ALL YOUR HEART.

Money will not save you, God will.

Political connections cannot help you, God can.

Your social status is nothing, God is everything.

The king in you should only look to the King of Kings.

FURTHER STUDY: Revelation 1:6, Jeremiah 29:13

GOLDEN NUGGET: As a king, you must look to God as the ONLY option. He alone can deliver your family; He alone can heal you; He alone can save your marriage; He alone can uphold your ministry; He alone can fight your enemies; He alone can calm the storms of your life. Only God.

PRAYER: Loving Father, I thank You for this great truth. You are everything to me. My firm foundation and the guarantee of my future. I will not trust in horses and chariots but in the ever living God. I lift my eyes to the heavens because my help comes from the Lord. In Jesus’ name, Amen.

KATONDA YEKKA I

Omutume Grace Lubega

Zabbuli 33:16 (KJV); Tewali kabaka alokoka olw’eggye okuba eringi: Omuzira tawonyezebwa maanyi mangi.

Katonda atufudde bakabaka ne bakabona eri Ye (Okubikkulirwa 1:6). Olw’okuba olina amafuta g’obwakabaka, obulokozi bwo tebusobola kuva eri omuntu.

Bwe weesiga omukono gw’omuntu, nkakasa gujja kukulemererwa kubanga KATONDA YEKKA y’awa obulokozi eri bakabaka.

Wadde nga kikukakatako okuyamba ensi, ensi yo tesobola kukuyamba. Tewali muntu yenna mu nsi eno mugagga ekimala okutuukiriza okwolesebwa kwa Katonda okuli ku bulamu bwo. Basobola okuwaayo eri okwolesebwa okwo naye tebasobola kukutuukiriza.

Nga Kabaka, oteekeddwa okutunuulira Katonda ng’ekyokulondako KYOKKA kyolina. Ye yekka asobola okusumulula ab’ennyumba yo; Ye yekka asobola okukuwonya; Ye yekka asobola okutaasa obufumbo bwo; Ye yekka asobola okuwanirira obuweereza bwo; Ye yekka asobola okulwanyisa abalabe bo; Ye yekka asobola okukkakkanya emiyaga gy’obulamu bwo. Katonda Yekka.

Bw’otegeera nti Katonda yekka y’asobola okukuyamba, obulamu bwo obw’okusaba bukyuka. Tosaba ng’omusajja alina eby’okulondako ebirala. Olekeraawo okusaba ng’omukyala alina eby’okulondako ebingi.

Mu Yeremiya 29:13, Mukama agamba, “Era mulinnoonya ne mundaba, bwe mulinkenneenya n’omutima gwammwe gwonna.”

Yali ayogera eri abantu abategeera nti tewali kkubo ddala. Bw’oba ng’omanyi nti Katonda era Katonda yekka y’asobola okukuyamba, awo nno munoonye N’OMUTIMA GWO GWONNA.

Ssente tezijja kukulokola, Katonda y’ajja okukulokola.

Enkolagana zo ez’ebyobufuzi tezisobola kukuyamba, Katonda asobola.

Ekifo kyo mu bantu tekiriimu, Katonda ye byonna.

Kabaka mu ggwe ateekeddwa okutunula eri Kabaka wa ba Kabaka yekka.

YONGERA OSOME: Okubikkulirwa 1:6, Yeremiya 29:13

AKASUMBI KA ZAABU: Nga Kabaka, oteekeddwa okutunuulira Katonda ng’ekyokulondako KYOKKA kyolina. Ye yekka asobola okusumulula ab’ennyumba yo; Ye yekka asobola okukuwonya; Ye yekka asobola okutaasa obufumbo bwo; Ye yekka asobola okuwanirira obuweereza bwo; Ye yekka asobola okulwanyisa abalabe bo; Ye yekka asobola okukkakkanya emiyaga gy’obulamu bwo. Katonda Yekka.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano amasuffu. Oli byonna gyendi. Oli musingi gwange omunywevu era obukakafu bw’ebiseera byange eby’omumaaso. Sijja kwesiga mbalaasi n’amagaali naye mu Katonda abeera omulamu lubeerera. Nyimusa amaaso gange eri eggulu kubanga obuyambi bwange buva eri Mukama. Mu linnya erya Yesu, Amiina.

RUHANGA WENKA I

Entumwa Grace Lubega

Zaaburi 33:16 Omugabe tajunwa ngabo ze nyingi; Emanzi tekira habw’amaani gaayo amaingi.

Ruhanga atuhindwiire obukama n’abanyamurwa ahariwe (Okushuuruurirwa 1:6). Ahabw’okuba oine amajuta g’obukama torikubaasa kujunwa omuntu.

Waba noyesiga omukono gw’omuntu, buzimazima niguza kuremwa ahabw’okuba ni RUHANGA WENKA orikujuna abagabe.

N’obu kiri ahariiwe kuhwera ensi, ensi terikubaasa kukujuna. Tihaine muntu weena omunsi egi ori omutungi munonga kuhikiriza okweeta kwa Ruhanga aha magara gaawe. Nibabaasa kugira omuganda gubataho kwonka tibarikubaasa kukuhikiriza.

Nk’omugabe oshemereire kuta amaisho ahari Ruhanga nk’omuhanda gumwe gwonka. Niwe wenka orikubaasa kujuna eka yaawe; niwe wenka orikubaasa kukukiza; niwe wenka orikubaasa kurinda obushweere bwaawe; niwe wenka orikubaasa kurinda obuheereza bwaawe; niwe wenka orikubaasa kurwanisa abainazi baawe; niwe wenka orikubaasa kwemereza ihunga ry’amagara gaawe. Ruhanga wenka.

Ku orikwetegyereza ngu Ruhanga niwe wenka orikubaasa kukuhwera, okushaba kwaawe nikuhinduka. Torikubaasa kushaba nk’omushaija oine emihanda endiijo. Norekyeraaho kushaba nk’omukazi oine emihanda endiijo.

Omu Yeremia 29:13, Mukama nagira ati, “Muryansherura, mumbone, ku murinsherura n’omutima gwanyu gwona.”

Akaba nagambira abantu abarikwetegyereza ngu tihariho ogundi muhanda. Ku orikuba nomanya ngu Ruhanga ni wenka orikubaasa kukuhwera, n’omusherura n’OMUTIMA GWAAWE GWOONA.

Empiiha tizirikwiija kukujuna, Ruhanga niwe arikwija kukujuna. Abu orikumanya omu butegyeki tibarikubaasa kukuhwera, Ruhanga niwe arikubaasa kukuhwera. Banywani baawe ni busha, Ruhanga wawe ni buri kimwe. Omugabe omuriiwe ashemereire kuta amaisho aha Mugabe w’Abagabe.

SHOMA NEEBI: Okushuuruurirwa 1:6, Yeremia 29:13

EZAABU: Nk’omugabe oshemereire kuta amaisho ahari Ruhanga nk’omuringo gwonka. Niwe wenka orikubaasa kujuna eka yaawe; niwe wenka orikubaasa kukukiza; niwe wenka orikubaasa kurinda obushweere bwaawe; niwe wenka orikubaasa kurinda obuheereza bwaawe; niwe wenka orikubaasa kurwanisa abainazi baawe; niwe wenka orikubaasa kwemereza ihunga ry’amagara gaawe. Ruhanga wenka.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’amazima aga makuru. Ori burikimwe ahariinye. Omusingi gwangye oguhami kandi obuhame bw’ebiro byangye eby’omumaisho. Tindikwiija kwesiga embaraasi n’ebigaari byazo kureka Ruhanga otuuraho. Ninyimutsya amaisho gangye aha Iguru ahabw’okuba okuhwerwa kwangye kuruga ahari Mukama. Omu eiziina rya Yesu, Amiina.

LUBANGA KENE I

Lakwena Grace Lubega

Jabuli 33:16 (KJV); Kabaka pe twero loyo lweny pi dul mony matek ma en tye kwede: Lalweny pe twero loyo lweny pi tekkom madit ma en tye kwede.

Lubanga oweko watye kabaka ki ajwagi pa Lubanga ma wone bene. Pien in i tye ki liwire pa luker, lare ma meri pe twero bino ki i cing dano.

Kace i geno kero me kit pa dano, adada obi weko i poto ata pien LUBANGA KEKEN aye ma miyo lare ki luker.

Kedi ka obed mite pi in me konyo lobo, lobo pe twero laro in. Pe tye ngat mo i wilobo man ma olony ma oromo me cobo neno pa Lubanga i kwo ma meri. Gin twero miyo kony mo pire ento pe gin twero cobo ne.

Macalo kabaka, omyero i nen Lubanga macalo yo acel KEKEN ma tye. En kene aye ma twero gonyo dog ot ma meri; En kene aye ma twero cango in; En kene aye twero konyo nyom ma meri; En kene aye ma twero konyo dog tic pa Lubanga ma meri; En kene aye ma twero lweny i kom lumone ma meri; En kene aye ma twero weko yamo mager me kwo meri pye mot. Lubanga keken .

Ka iniang ni Lubanga keken aye ma twero konyo in, kwo me lega ma meri loke. Pe i lego macalo dano matye ki yo mukene. I juku lega calo dako matye ki yo mukene.

Buk pa Jeremia 29:13, Rwot owaco ni, “dok wubi yenyo an, ci wunongo an, ka wu yenyo an ki cwinywu ducu.”

En onongo tye ka lok ki dano ma niang ni pe dok tye yo mo mukene. Ka i ngeyo ni Lubanga dok Lubanga kene aye ma twero konyo in, ci ibi yenyo En ki CWINY IN DUCU.

Cente pe obi konyo in, Lubanga aye.

Kube ki jo matye i loc pe twero konyo in, Lubanga aye twero.

Kit ma i kube kwede ki dano konye peke, Lubanga tye jami ducu.

Kabaka matye i in omyero onen bot Kabaka maloyo Kabaka ducu.

KWAN MUKENE: Niyabo1:6, Jeremia 29:13

LWOD MADIT: Macalo kabaka, omyero i nen Lubanga macalo yo acel KEKEN ma tye. En kene aye ma twero gonyo dog ot ma meri; En kene aye ma twero cango in; En kene aye twero konyo nyom ma meri; En kene aye ma twero konyo dog tic pa Lubanga ma meri; En kene aye ma twero lweny i kom lumone ma meri; En kene aye ma twero weko yamo mager me kwo meri pye mot. Lubanga keken.

LEGA: Won me mar, Apwoyo In pi ada man madit. In itye jami ducu bot an. Guti ma mera matye liking dok ngat ma moko anyim ma mera. Pe abi geno agura-gura ki gadi-gadi ento i kom Lubanga matye kwo. Ayilo wang an i polo pien kony ma mera bino ki bot Lubanga. I nying Yecu, amen.

LUHANGA ENKAHA I

Mutume Grace Lubega

Jabuli 33:16(KJV); Taaliyo mukama mu nsi muni oghu akujunuwagha nkuyanja ya baasilikale: musaasa wa maani taakujunuwagha maani ghakaniye. 

Luhanga aatufoye bantu bʼomu bu̱lemi̱ buwe kandi bahongi̱ bee (kusuukululuwa 1:6). Nanga olina mafuta gha bukama, bujuni bwawe tibuliisila mu mukono ghwa muntu. 

Niweesighiye mukono ghwa muntu, majima kuwo ghukukughobeeleliya nanga NI LUHANGA ENKAHA oghu akuhagha bakama bujuni. 

Nankabha obhonganuwe kuyamba nsi, eyo ensi tekughubha kukujuna. Taaliyeyo muntu weena mu nsi muni oghu alinka buguudha obukugubha kuusulisiya kighendeleluwa eki Luhanga akuteleeye mu nsi muni. Bandi kuyamba katihi ali ha kihanda kyawe bhaitu tibasobola kukiisulisiya.

Uwe nga mukama, obhonganuwe kuloleelela Luhanga nga kihanda kyawe KYONKAHA. Niiye enkaha andichungula maka ghawe, Niiye enkaha akusobola kukukiliya, Niiye enkaha akujuna bufumbu bwawe, Niiye enkaha akuukaliyaho bulisiya bwawe, Niye enkaha akulwanisiya bananjighuwa bawe, Niiye enkaha akuhuumuliya byegha bya bwoomili bwawe. LUHANGA ENKAHA. 

Niwaakenghiye oti Luhanga enkaha niiye akukuyamba, muliye ghwensaala syawe ghukuhindukagha. Tookusabagha nka musaasa oghu alina buyambi hanji baa. Okulekelaghaho kusaba nka mukali oghu alina bayambi bakaniye. 

Mu Yelemiya 29:13, Mukama akaghamba ati “Kandi mumbalaaghe, dhumbi muntunge, nimwa mbalaagiye na mutima ghwanu ghwona”. 

Aabughagha na bantu abakenghiye bati taaliyo kihanda kinji kyona. Okaakumanyagha oti Luhanga kandi Luhanga enkaha andikuyamba, okumubalaagagha na mutima ghwaawe ghwona. 

Sente tasikukujuna, Luhanga akukujuna.

Bitiinisa byensi tibikukujuna, Luhanga akukujuna.

Mukama oghu ali muliuwe abhonganuuwe kuloleelela Mukama waa Bakama. 

OTODHE OSOME: Kusuukululuwa 1:6, Yelemiya 29:13

KASUSI KA FEZZA: Uwe nga mukama, obhonganuwe kuloleelela Luhanga nga kihanda kyawe KYONKAHA. Niiye enkaha andichungula maka ghawe, Niiye enkaha akusobola kukukiliya, Niiye enkaha akujuna bufumbu bwawe, Niiye enkaha akuukaliyaho bulisiya bwawe, Niye enkaha akulwanisiya bananjighuwa bawe, Niiye enkaha akuhuumuliya byegha bya bwoomili bwawe. LUHANGA ENKAHA.

TUSABE: Baaba owengonji. Webale habwa majima ghaamani ghani. Oli buli kantu habwanje. Niiwe nghumiliiyeho kandi niiwe ndoleleeye kumpikiya ha mpiko yanje. Tinkwesigha nkaina na bigaali byasiyo bhaitu mu Luhanga atahuw’o. Nkuhimukiyagha maaso ghanje ngaloliya mu eghulu nanga buyambi bwanje bukulughagha ewa Luhanga. 

Apostle Grace Lubega

Ezra 9:8 (KJV); And now for a little space grace hath been shewed from the LORD our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.

The purpose of prayer and tarrying in the presence of God is so that we may see the things that must revive us.

This was the experience of the children of Israel in our theme scripture. When the Lord gives you a nail in His Holy Place, it is because He wants to lighten your eyes and when your eyes are lightened, you are revived.

To be nailed in the presence of God is the grace to be in constant communion with the Lord. The lightening of the eyes happens by the Spirit of revelation as God unveils to you divine truths, mysteries and realities.

The things that we have the privilege to behold in the presence of God are the very things that provoke the Spirit of revival.

If a generation fails to experience revival, it is most probably because they prayed the wrong way.

The prayer that brings revival is the prayer for vision.

A heart that hungers for transformation in a family, in a nation or in the world is the heart that prays to see in God.

If in prayer, a man has the grace to see in God, he can revive a nation, he can have a testimony for his generation.

What do you use the presence of God for? In prayer, always tell God, “Show me something.”

His name be praised!

FURTHER STUDY: Psalm 48:12-13, Acts 26:16-18

GOLDEN NUGGET: The prayer that brings revival is the prayer for vision. A heart that hungers for transformation in a family, in a nation or in the world is the heart that prays to see in God.

PRAYER: Lord, I thank You for this Word. I thank You for these times and the Spirit of revival that is sweeping across the world. I thank You for nailing me in Your presence, for causing me to see what I must see. My family is revived, my nation is revived and my continent is revived. In Jesus’ name, Amen.

OKUNYWEZEBWA MU KUBEERAWO KWE

Omutume Grace Lubega

Ezera 9:8(KJV); Ne kaakano akaseera katono ekisa kiragiddwa ekiva eri Mukama Katonda waffe, okutulekera ekitundu eky’okuwona n’okutuwa enninga(okunywezebwa) mu kifo kye ekitukuvu, Katonda waffe ayakire amaaso gaffe n’okutuwa okuweeraweerako akatono mu busibe bwaffe. (Weetegereze; ebiri mu bukomera bigattidwaamu muwaandisi)

Ekigendererwa ky’okusaba n’okulindirira mu kubeerawo kwa Katonda kiri nti tulyoke tulabe ebintu ebirina okutuzza obuggya.

Eno yeeyali ensisinkano y’abaana ba Isiraeri mu kyawandiikibwa kyaffe ekigguddewo. Katonda bw’akuwa okunywezebwa mu Kifo kye Ekitukuvu, Akikola kubanga ayagala kutangaaza amaaso go era amaaso go bwe gatangaazibwa, ozzibwa buggya.

Okunywezebwa mu kubeerawo kwa Katonda ky’ekisa ky’okubeera mu nkolagana ey’omuggundu ne Katonda buli kadde. Okutangaazibwa kw’amaaso kubeerawo olw’Omwoyo ow’okubikkulirwa nga Katonda bw’akulaga amazima ag’obwakatonda, ebyama ebikusike, n’ebyannamaddala.

Ebintu byetulina omukisa okulaba mu kubeerawo kwa Katonda by’ebintu byennyini ebisoomooza omwoyo w’okuzzibwa obuggya.

Omulembe bwe gulemererwa okufuna okuzzibwa obuggya, kiteeberezebwa nti kiri bwe kityo kubanga baasaba mu ngeri enkyamu.

Essaala ereeta okuzzibwa obuggya y’essaala y’okulaba.

Omutima ogulina enjala y’okuleeta okukyusibwa mu nnyumba, mu ggwanga oba mu nsi gwe mutima ogusaba okulaba mu Katonda.

Mu ssaala, omuntu bw’aba alina ekisa okulaba mu Katonda, asobola okuzza obuggya eggwanga, asobola okubeera n’obujulizi bw’omulembe gwe.

Ki ky’okozesa okubeerawo kwa Katonda? Mu ssaala, gambanga Katonda, “Baako ky’ondaga”

Erinnya lye ligulumizibwe!

YONGERA OSOME: Zabbuli 48:12-13, Ebikolwa by’Abatume 26:16-18

AKASUMBI KA ZAABU: Essaala ereeta okuzzibwa obuggya y’essaala y’okulaba. Omutima ogulina enjala y’okuleeta okukyusibwa mu nnyumba, mu ggwanga oba mu nsi gwe mutima ogusaba okulaba mu Katonda.

ESSAALA: Mukama, nkwebaza olw’Ekigambo kino. Nkwebaza olw’ebiseera bino era n’olwa Mwoyo ow’okuzza obuggya atambula ensi yonna. Nkwebaza olw’okkunywereza mu kubeerawo kwo, olw’okundeetera okulaba kye nteekeddwa okulaba. Ennyumba yange ezziddwa buggya, eggwanga lyange lizziddwa buggya ne ssemazinga yange ezziddwa buggya. Mu linnya erya Yesu, Amiina.

OKUHAABWA OMWANYA GUHAMIRE OMU MAISHO GYE

Entumwa Grace Lubega

Ezera 9:8 Kwonka omu biro ebi ebikye MUKAMA Ruhanga waitu ayorekire embabazi ze, yaagira abu yaatutsigiraho, yaatuha omwanya guhamire omu mwanya gwe ogurikwera, ngu abone kushemuura amaisho gaitu, n’okutugaruramu otugara omu buhuuku bwaitu.

Ekigyendererwa ky’okushaba hamwe n’okuguma omu maisho ga Ruhanga n’okwenda ngu tukareeba ebintu ebishemereire kutugarura busya.

Oku nikwo okubonekyerwa kw’abaana ba Israeli omu mutwe gw’ebyahandiikirwe byaitu. Ruhanga ku arikukuha omwanya guhamire omu mwanya gwe ogurikwera, nah’abwokuba nayenda kushemuura amaisho gaawe kandi amaisho gaawe kugarikushemuurwa, nogarurwa busya.

Okuhaabwa omwanya guhamire omu maisho ga Ruhanga n’embabazi z’okuguma nokwatanisa na Mukama. Okushemuura amaisho nikibaho ahabw’Omwoyo w’okushuuruurirwa Ruhanga yaba naigura amaisho gaawe aha mazima g’obwa Ruhanga, n’enaama.

Ebintu ebi twiine omugisha gw’okureeba omu maisho ga Ruhanga nibyo ebirikureeta Omwoyo orikugarura busya.

Obusingye bwabura kugarurwa busya, nah’abwokuba bakashaba omu muringo ogutahikire.

Eshaara erikureeta okugarurwa busya n’eshaara y’okuhweeza narishi okwigurwa amaisho.

Omutima ogurikwenda empinduka omuka, omwihanga nari omunsi n’omutima ogurikushaba kureeba omuri Ruhanga.

Omuntu yaba aine embabazi z’okureeba omuri Ruhanga yaba nashaba, nabaasa kugira obujurizi ahabw’obusingye bwe.

Nokozesaki omwanya gwa Ruhanga? Waba noshaba, guma ogambire Ruhanga oti, “Gira ekiwanyoreka.”

Eiziina rye rihimbisibwe!

SHOMA NEEBI: Zaaburi 48:12-13, Ebyakozirwe Entumwa 26:16-18

EZAABU: Eshaara erikureeta okugarurwa busya n’eshaara y’okuhweeza narishi okwigurwa amaisho. Omutima ogurikwenda empinduka omuka, omwihanga nari omunsi n’omutima ogurikushaba kureeba omuri Ruhanga.

OKUSHABA: Mukama, ninkusiima ahabw’ekigambo eki. Ninkusiima ahabw’obunaku obu hamwe n’Omwoyo w’okugarurwa busya ori omunsi. Ninkusiima ahabw’okumpa omwanya guhamire omu maisho gaawe, okundetera kureeba ebinshemereire kureeba. Eka yangye egariirwe busya, ihanga ryangye rigariirwe busya kandi n’amahanga gangye gagariirwe busya. Omu eiziina rya Yesu, Amiina.

KI GURU AN I TYE MA MERE

Lakwena Grace Lubega

Ejira 9:8 (KJV): Ento pi kare manok keken Lubangawa kica omaki i komwa, ci imiyo jo mukene ki i kinwa gubwot dok gubedo i kabedo maleng- ni mot maber. Lubanga i weko wabwot ki i opii dok i miyo wa kwo manyen.

Tyen lok matye me lega dok me bedo kun i kuru i tye pa Lubanga en aye ni wek wanen jami ma myero oroc wan.

Man aye obedo gin ma lutino Icarael owok ki iye i wi kwan me lok pa Lubanga ma mewa ma okwongo. Ka Rwot omiyo bot in cumaa i kabedo Mere maleng, tye kumeno pien En mito ni wang in oyabe dok ka wang in oyabe, ci ibi bedo ma i roce.

Wek ki gur in i tye pa Lubanga obedo kica me bedo i tudu wat me nywako matut naka-naka labongo gik ki Lubanga. Yabe pa wang time niwok ki i Cwiny me niyabo macalo Lubanga yabo bot in ada ma malo, mung ki gin ma ada ma nen likung.

Jami ma watye ki gum me neno i tye pa Lubanga en aye jami acel-lu ma tugu Cwiny me roc.

Kace yalwak moni okwero nongo roce, twero bedo ni nongo gin olego i yo mape atir.

Lega ma kelo roce en aye lega pi neno.

Cwiny ma kec neko pi aloka loka i dog ot, i rok onyo i wi lobo en aye cwiny ma lego me neno Lubanga.

Kace i lega, ngat mo tye ki kica me neno i Lubanga, en twero roco rok, en twero bedo ki caden pi yalwak ma mere.

Ngo ma i timo ki tye pa Lubanga? I lega, kare ducu wac bot Lubanga, “nyut bot an gin mo.”

Nying En ki pak!

KWAN MUKENE: Jabuli 48:12-13, Tic pa lukwena 26:16-18

LWOD MADIT: Lega ma kelo roce en aye lega pi neno. Cwiny ma kec neko pi aloka loka i dog ot, i rok onyo i wi lobo en aye cwiny ma lego me neno Lubanga.

LEGA: Rwot, Apwoyo In pi Lok man. Apwoyo In pi kare man dok bene cwiny me roce ma tye ka rumo wilobo ducu. Apwoyo In pi guru an i tye ma Meri. Me weko aneno ngo ma mite ni anen. Gang ma mera onongo roce dok twak lobo ma mera onongo roce. I nying Yecu, Amen.

KUKONKOMELELUWA MU MAASO GHE 

Mutume Grace Lubega 

Ezela 9:8(KJV); Dhani ha kaanya kakeehe Luhanga Mukama watu aatwolekeeye ngughuma, kututighila bantu bakee abaakujuna kutuha musimaali mu kiikalo kiye ekihikiliiye, nti Luhanga andiighula maaso ghatu, kandi atuchungule nankabha katiihi.

Ekighendeleluwa kya nsaala na kuukala mu maaso gha Luhanga  ni nti nikuwo tubone ekikutujuna. 

Eki nikiyo baana ba Isaaleeli  basaaliyemu my kisomo kyatu ekikulu. Luhanga akaakukukongomagilila mu maaso ghe, kili kitiyo nanga akubala kubhakiya maaso ghawe nikuwo ngaghuuye, okuba ojunuuwe.

Kukonkomeleluwa mu maaso ghe ni nghughuma sya Luhanga esikuyambagha muntu kuukala mu maaso ghe bwile bwona. Maaso kughabhakiya kikubaghaho habwa mwoyo akusuukululagha Luhanga akakubagha naakwoleka majima na ebikuswekaniya muli eye. 

Bintu ebi tukutungagha mugisa kulola mu mwoyo mu maaso gha Luhanga nibiyo bintu byonini ebikuchokojagha mwoyo ghwa kujunuwa. 

Bantu mbalemeewe kumanya na kubona kujunuwa, kili kitiyo nanga kedha bakasaba mu ngeli etahikiye.

Nsaala eghi ekuletagha kujunuwa ni nsaala eghi ekusabagha kubona mu mwoyo.

Mutima oghulina njala yakubona kujunuwa na kuhinduka mu maka, mu nsi balimu, na mu nsi yoona nighuwo mutima oghukusabagha kulolela mu Luhanga. 

Obu mu nsaala, muntu alakaba alina ngughuma sya kulolela mu Luhanga, akugubha kujuna nsi ye, kandi aabe na buukaiso obu akuha baasukulu be. 

Mbiki okukoleesiyagha kubooho kwa Luhanga? Nosaba, oghambilaghe Luhanga buli kilo kukwolekiya kantu kona. 
Liina liye lisiimuwe!

OTODHE OSOME: Jabuli 48:12-13,  Bikoluwa 26:16-18

KASUSI KA FEZZA:  Nsaala eghi ekuletagha kujunuwa ni nsaala eghi ekusabagha kubona mu mwoyo.Mutima oghulina njala yakubona kujunuwa na kihinduka mu maka, mu nsi balimu, na mu nsi yoona nighuwo mutima oghukusabagha kulolela mu Luhanga. 

TUSABE: Mukama,  webale habwa kighambo kyaawe. Webale habwa bwile buni na habwa mwoyo ghwakujunuwa oghukwte kweelela nsi yona. Webale kunkonkomelela mu maaso ghaawe, na kunyamba kulola eki ndina kulola. Maka ghanje ghajunuuwe, nsi yanje ejunuuwe, kandi nsi yona ejunuuwe. Muliina lya yesu, aamiina. 

Apostle Grace Lubega

Philippians 2:5-8(KJV); Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

As a servant and a minister of God, there are blessings that will follow you. You will attract influence, wealth and favour because God is faithful and He rewards His servants.

However, no matter how much God increases and multiplies you, you must remain humble to purpose.

Being humble to purpose means that you never allow the blessings and the riches that come to you to overshadow the call of God upon your life.

The same mind that was in Christ should be in you. He was God but He ate with sinners, kept company with those rejected by society and loved the outcasts.

Being humble to purpose means that you stay approachable to men. It means that you remain willing to be made all things to all men that you may save some (1 Corinthians 9:22).

Christ was not an anointed hermit. He was always surrounded by multitudes because He came for men, lived for them and died for them. Purpose made Him available to people from all walks of life.

The basis of divine purpose is the lives of men.

Stay humble.

FURTHER STUDY: 1 Corinthians 9:22, James 4:6

GOLDEN NUGGET: The basis of divine purpose is the lives of men. Being humble to purpose means that you never allow the blessings and the riches that come to you to overshadow the call of God upon your life.

PRAYER: Father, I thank You for this instruction. I know that You have blessed me exceedingly and I am eternally grateful. It shall never be heard that I left the path and course You set for me because of these blessings. What I own and have is a tool for the gospel. To the glory of Your name, Amen.

OKWETOOWAZA ERI EKIGENDERERWA II

Omutume Grace Lubega

Abafiripi 2:5-8 (KJV); Mmwe mubeerengamu okulowooza kuli, era okwali mu Kristo Yesu; oyo bwe yasooka, okubeera mu kifaananyi kya Katonda, teyalowooza kintu ekyegombebwa okwenkanankana ne Katonda, naye yeggyako ekitiibwa, bwe yatwala engeri y’omuddu, n’abeera mu kifaananyi ky’abantu; era bwe yalabikira mu mutindo ogw’obuntu, ne yeetoowaza, nga muwulize okutuusa okufa, era okufa okw’oku musalaba.

Ng’omuddu era omuweereza wa Katonda, waliwo emikisa egijja okukugoberera. Ojja kusikiriza ettutumu, obugagga n’okuganja kubanga Katonda mwesigwa era awa empeera abaweereza be.

Wabula, ssi nsonga bungi ki Katonda bw’akwongeza era n’akukubisaamu, olina okusigala ng’oli mwetoowaze eri ekigendererwa.

Okubeera omwetoowaze eri ekigendererwa kitegeeza nti tokkiriza nga emikisa n’ebyobugagga ebijja gy’oli kusiikiriza kuyitibwa kwa Katonda okuli ku bulamu bwo.

Endowooza y’emu eyali mu Kristo erina okubeera mu ggwe. Yali Katonda naye yalya n’aboonoonyi, yatambula nga n’abo abantu bebagaana okutabagana nabo mu bitundu gyebabeeranga era yayagala n’abo abagobebwa mu bintundu gyebabeera.

Okwetoowaza eri ekigendererwa kitegeeza nti osigala okyasobola okutuukirirwa abantu. Kitegeeza nti osigala wetegese okufuulibwa ebintu byonna eri abantu bonna olyoke olokole abamu. ( 1Abakkolinso 9:22).

Kristo teyali eyafukibwako amafuta eyeyawudde. Yabeeranga yeetooloddwa enkuyanja y’abantu kubanga yajjira bantu, yabeerawo ku lw’abwe era n’afa ku lw’abwe. Ekigendererwa kyamuletera okubeerawo eri abantu ab’engeri zonna.

Entobo y’ekigendererwa ky’obwakatonda bwe bulamu bw’abantu

Sigala ng’oli mwetoowaze.

YONGERA OSOME: 1 Abakkolinso 9:22, Yakobo 4:6

AKASUMBI KA ZAABU: Entobo y’ekigendererwa ky’obwakatonda bwe bulamu bw’abantu. Okwetoowaza eri ekigendererwa kitegeeza nti osigala okyasobola okutuukirirwa abantu. Kitegeeza nti osigala wetegese okufuulibwa ebintu byonna eri abantu bonna olyoke olokole abamu.

ESSAALA: Kitange, nkwebaza ku lw’okuluŋŋamizibwa kuno. Nkimanyi nti ompadde nnyo omukisa era neesiimye emirembe gyonna. Tekiliwulirwa nti nnava mu kkubo n’oluwenda Lwe wantegekera ku lw’emikisa gino. Ekyange era kye nnina kya kukozesebwa olw’enjiri. Ku lw’Ekitiibwa ky’Erinnya Lyo, Amiina.

OKWECUREEREZA EKIGYENDERERWA KYA RUHANGA II

Entumwa Grace Lubega

Abafilipi 2:5-8 Mugire omutima guri ogwabaire guri omuri Kristo Yesu. Ogwo, n’obu araabe yaabaire ari omu muringo gwa Ruhanga, tarateekateekire okwingana na Ruhanga ku kiri ekintu eki ashemereire kugumya; kureka akeeyihaho ekitiinisa, yaikiriza kuhinduka nk’omuhuuku, yaazaarwa omu muringo gw’abantu; ku yaareebirwe ari omu muringo gw’omuntu, yaayecureeza, yaayoroba okuhika aha kufa, kandi okufa okw’aha musharaba.

Nk’omuhuuku kandi omuheereza wa Ruhanga, hariho emigisha erakukuratire. Noza kukuratirwa obutegyeki, obutungi n’obuhabuzi ahabw’okuba Mukama n’omwesigwa kandi naha abaheereza be ebihembo.

Kwonka, n’obu Ruhanga yakukukuza nari akakukanyisa ata, noteekwa kuguma oyecurereize ekigyendererwa kye.

Okwecureereza ekigyendererwa kya Ruhanga nikimanyisa ngu toshemereire kwikiriza emigisha n’obutungi ebi orikutuunga kukira okweetwa kwa Ruhanga aha magara gaawe.

Omutima guri ogwabaire guri omuri Kristo gushemereire kuba guri omuriiwe. Akaba ari Ruhanga kwonka akarya n’abanyabibi, yagyenda kandi yakunda n’ababaire nibangwa omu nsi zaabo.

Okwecureereza ekigyendererwa kya Ruhanga nikimanyisa ngu ogume nohikwa abantu. Nikimanyisa ngu ogume n’okunda kuhinduka byoona ahari boona ngu omu miringo yoona obone kukiza bamwe (1 Abakorinso 9:22).

Kristo akaba atari muntu oine amajuta arikutuura wenka. Akaba atuura ayetoreirwe abantu baingi ahabw’okuba akareetwa abantu, yagumaho ahabwaabo kandi yafa ahabwaabo. Ekigyendererwa kya Ruhanga kikamuretera yagumaho ahabw’abantu b’ebicweeka byoona eby’ensi.

Obutandikiro bw’ekigyendererwa kya Ruhanga n’amagara g’abantu.

Guma oyecurerize.

SHOMA NEEBI: 1 Abakorinso 9:22, Yakobo 4:6

EZAABU: Obutandikiro bw’ekigyendererwa kya Ruhanga n’amagara g’abantu. Okwecureereza ekigyendererwa kya Ruhanga nikimanyisa ngu toshemereire kwikiriza emigisha n’obutungi ebi orikutuunga kukira okweetwa kwa Ruhanga aha magara gaawe.

OKUSHABA: Taata, ninkusiima ahabw’obuhabuzi obu. Nimanya ngu ompaire emigisha myingi kandi ninkusiima ntaine bugarukiro. Tikirihurirwa ngu nkaruga omu muhanda n’orugyendo ebiwanteiremu ahabw’emigisha egi. Ebi nyine n’ebikozeso by’engiri. Ahabw’ekitiinisa kyeiziina ryaawe, Amiina.

MWOLE I TYEN LOK MATYE II

Lakwena Grace Lubega

Jo Pilipi 2:5-8 (KJV); Obed ki cwiny ma rom ki cwiny ma yam Kricito Yecu obedo kwede-ni. I calle kadi bed en Lubanga kikome ento pe oride ki tek me bedo rom ki Lubanga, weko meno ducu ci okwanyo kit me opii, ka ginywalo macalo dano. Ka dong okati macalo dano, omwole woko gire kene, obedo lawiny nio wa i to, nio bene wa i to i kom yataria.

Macalo latic dok latit Lok pa Lubanga, tye gum ma bi lubu kor in. Ibi ywayo bedo ki loc, lonyo dok cwak pien Lubanga tye lagen dok En miyo bakacic ki lutic ma mere.

Kedi bed kumeno, pe paro kit macalo Lubanga medo dok nyayo in, omyero i gak ma mwol i kom tyen lok matye.

Bed ma i mwol i tyen lok matye tyen loke ni pe iye gum dok lonyo ma bino bot in me umo lwongo pa Lubanga matye i kom kwo ma meri.

Kit tam acel-lu ma onongo tye i Kricito omyero obed i in. En onongo obedo Lubanga ento pud ocamo kacel ki lubalo, omako larem ki jo ma dano okwero dok omaro jo ma ki ryemo dok ma pe ki mito ni obed i kin dano.

Bedo mwol i tyen lok matye tyen loke ni i bedo ma dano twero bino bot in labongo lworo pi lok mo keken. Tyen loke ni iye gak ma i ye me wek i bed gin ducu ki dano ducu wek in i lar gin(1Jo Korint 9:22).

Kricito onongo pe obedo ngat ma ki wiro me bedo ma okane dok ma bedo kene i kit me woro me dini.. En onongo dano mapol orumo En kare ducu pien En obino pi dano, okwo pi gin dok oto pi gin. Tyen lok matye oweko En obedo tye pi dano ducu ki i kit kwayi dano ducu.

Guti me tyen lok matye ma malo en aye obedo kwo pa dano.

Bed ma i mwol.

KWAN MUKENE: 1Jo Korint 9:22, Yakobo 4:6

LWOD MADIT: Guti me tyen lok matye ma malo en aye obedo kwo pa dano. Bed ma i mwol i tyen lok matye tyen loke ni pe iye gum dok lonyo ma bino bot in me umo lwongo pa Lubanga matye i kom kwo ma meri.

LEGA: Wora, Apwoyo In pi cik man. Angeyo ni In i miyo bot an gum makato ducu dok an atye ki pwoc wa i labinaka. Pe bi winye matwal ni aweko tyen yo dok yo me wot ma I keto pi an pi gum magi. Jami ma atye kwede dok atye ki loc i kom gin obedo jami tic pi Lok pa Lubanga pi deyo me nying In , Amen.

KWEBUNDAALIYA HA KIGHENDELELUWA II

Mutume Grace Lubega

Bafilipi 2:5-8 (KJV); Byeli̱li̱kano byanu bibe ngʼebi Ki̱li̱si̱to Yesu aabaagha nabiyo. Nankabha eye naabaagha kwonini ngoku Luhanga ali,kuba kuwe ngoku Luhanga ali, taaki̱li̱ye munu kukufuwʼo.Bhaatu akakyelekeesi̱ya, aabyaluwa nga bantukandi aaba mu̱heeleli̱ya.Ti̱ amali̱ye kuba ngoku bantu baa bu̱li̱ kilo bakubaagha, eebundaali̱ya,kandi aadhootela Luhanga ku̱hi̱ki̱ya nankabha ku̱kwi̱la haa musalaba!

Nga muheleleiya kandi mulisiya wa Luhanga, aliyo migisa eghi ekukukwamilila. Okusika kitiinisa, buguudha, na migisa nanga Luhanga nimwesighibuwa kandi akuhaagha bisembo baheleliya bee. 

Bhaitu, noobu Luhanga akugbhatikaniya munu atya. Obhonganuwe kukala weebundaaye ha kighendeleluwa kiye. 

Kwebundaaliya hali kighendeleluwa kikumanisiya kiti  otaliikilija migisa na bughudha ebi akukuha kusaala maani eki Luhanga akubilikiliye kukola na bwoomili bwawe.

Ntekeleja nga eghi ekaba eli mu Kristo niiyo ebhonganuuwe kusitama muliwe. Akaba ali Luhanga bhaitu aaliyagha na basiisi, aakalagha naba masikini bensi kandi aabaghonja. 

Kuba webundaaye kikumanisiya kiti okale oli muntu oghu bantu banguhikaho mu bwangu. Kikumanisiya kiti obe nogubha kusiima kuba buli kintu ha bantu boona noonihila kubajuna (1 Bakolinto 9:22). 

Kristo akali atali muntu oghu eyikaaye enkaha atafuyo bantu ngu nanga Luhanga akamusesoo mwoyo ahikiliiye. Bantu bakaaniye kimuyi baakalagha bamwelighiliiye nanga akaasila bantu, aakala mwomiii bwabo, kandi abakwila. Kighendeleluwa kikamuukaliya nabantu abalughiliiye mu buli ngendo sya nsi. 

Ekyamaani mu kighendeleluwa ni bwoomili bwa bantu. 

OTODHE OSOME: 1 Bakolinto 9:22, Yakobbo 4:6

KASUSI KA FEZZA: Ekyamaani mu kighendeleluwa ni bwoomili bwa bantu. Kwebundaaliya hali kighendeleluwa kikumanisiya kiti ataliikilija migisa na bughudha ebi akukuha kusaala maani eki Luhanga akubilikiliye kukola na bwoomili bwawe.

TUSABE: Baaba webale kumpa kilaghilo kini. Nkimaniye nti okampa migisa ekaniiye kimuyi kandi habweki nsiimiye kimuyi. Tibalikiighuwa nti nkalugha ha kihanda eki wampangiiye habwa mugisa eni. Buli eki ndinakiyo nkyakukolesiya kwongela yo makulu ghasemeeye. Habwa kitiinisa kyawe, aamina. 

Apostle Grace Lubega

Philippians 2:5-8(KJV); Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

When Christ humbled Himself to death on the cross, He humbled Himself to the purpose that God had for His life.

In fact, in the Garden of Gethsemane, we witness a painful battle between the will of the flesh and divine purpose. Christ had faced the ridicule of the Pharisees and lived above it, He had endured the unbelief of men in his hometown and prevailed but in this critical moment of purpose, it occurred to Him to give up. He said, “Father, if you are willing, take this cup from me.”

However, He bent to purpose and said, “Nevertheless not my will, but thine, be done.”(Luke 22:42).

Kathryn Khulman, the great evangelist, when speaking of the price of the gospel and the call of God upon her life said, “It will cost you everything.”

Some people come to the gospel to amass wealth and material substance. They do not understand that the gospel is the arena in which we lose it all, spend and are ourselves spent(2 Corinthians 12:15).

It takes humility to understand the true price of ministry and even greater humility to be able to pay that price.

The gospel will cost you your friends and cost you your family. It will cost you money and will cost you strength. It will cost you your dignity and it will cost you your social status. Paul said in Phillipians 3:8, “I count ALL things but loss…” It was not some things, half of the things or some select areas of His life. It was ALL things!

If you truly must serve God and be used by Him, understand the price. The price is everything!

FURTHER STUDY: Luke 14:26-33, 2 Corinthians 12:15

GOLDEN NUGGET: It takes humility to understand the true price of ministry and even greater humility to be able to pay that price. The price is everything!

PRAYER: Father, I am grateful for Your Word. I thank You for Your call upon my life and for the path that You have set before me. Teach me Lord and use me for Your purposes. I am available and I am committed to the great cause of the gospel. Where You send me I will surely go. In Jesus’ name, Amen.

OKWETOOWAZA ERI EKIGENDERERWA I

Omutume Grace Lubega

Abafiripi 2:5-8(KJV); Mmwe mubeerengamu okulowooza kuli, era okwali mu Kristo Yesu; oyo bwe yasooka, okubeera mu kifaananyi kya Katonda, teyalowooza kintu ekyegombebwa okwenkanankana ne Katonda, naye yeggyako ekitiibwa, bwe yatwala engeri y’omuddu, n’abeera mu kifaananyi ky’abantu; era bwe yalabikira mu mutindo ogw’obuntu, ne yeetoowaza, nga muwulize okutuusa okufa, era okufa okw’oku musalaba.

Kristo bwe yeetoowaza okutuusa ku kufa ku musaalaba, Yeetoowaza eri ekigendererwa Katonda kye yalina eri obulamu bwe.

Mu butuufu, mu Lusuku lwa Gesusemane, tujulira olutalo olw’obulumi wakati w’okwagala kw’omubiri n’ekigendererwa ky’obwakatonda. Kristo yali asisinkanye okujeregebwa kw’Abafalisaayo era yali nga akuwangudde, Yagumira obutakkiriza bw’abantu mu kibuga mwe yazaalibwa era n’akuwangula naye mu kifo kino eky’enkizo eky’ekigendererwa, yalowooza ku kuwanika. Yagamba, “Kitange, bw’oba ng’oyagala, nzijaako ekikompe kino.”

Wabula, yagondera ekigendererwa n’agamba “Naye si nga Nze bwe njagala, wabula ky’oyagala, kye kiba kikolebwa.”(Lukka 22:42)

Kathryn Khulman, Omubuulizi w’enjiri ow’amaanyi, bwe yali ng’ayogera ku muwendo gw’enjiri n’okuyitibwa okwa Katonda ku bulamu bwe, yagamba, “Kujja kkutwalira buli kintu.”

Abantu abamu bajja mu njiri ku kunηηanya bugagga n’ebintu ebirabika. Tebategeera nti enjiri ky’ekifo mwe tufiirwa byonna, mwe tuweerayo era mwe tweweerayo ffe nga ffe(2 Abakkolinso 12:15).

Kyetaagisa obuwombeefu okusobola okutegeera omuwendo ogwannamaddala ogw’obuweereza era n’obuwombeefu obusingako awo okusobola okusasula omuwendo ogwo.

Enjiri ejja ku kujjisaako mikwano gyo era ekujjiseeko n’abennyumba yo. Ejja kkutwalira ssente era ekutwalire n’amaanyi. Ejja kujjisaako ekitiibwa kyo era ekujjiseeko n’ekifo kyo mu bantu. Paulo yagamba mu Abafiripi3:8, “Ebintu byonna nabirowooza nga okufiirwa…” Tebyali bintu bimu, kitundu ky’ebintu oba ebitundu ebirondemu eby’obulamu bwe. Byali bintu BYONNA!

Bw’oba ng’oli wakuweereza Katonda mu mazima wamu n’okukozesebwa Ye, tegeera omuwendo. Omuwendo gwe byonna!

YONGERA OSOME: Lukka14:26-33, 2 Abakkolinso 12:15

AKASUMBI KA ZAABU: Kyetaagisa obuwombeefu okusobola okutegeera omuwendo ogwannamaddala ogw’obuweereza era n’obuwombeefu obusingako awo okusobola okusasula omuwendo ogwo. Omuwendo gwe byonna!

ESSAALA: Kitange, nkwebaza olw’Ekigambo kyo. Nkwebaza olw’okuyitibwa kwo ku bulamu bwange era n’ekkubo ly’ontegekedde mu maaso. Nsomesa Mukama era nkozesa olw’ebigendererwa byo. Wendi era newaddeyo eri ekigendererwa ky’enjiri. Gy’onantuma, ddala gye nagenda. Mu linnya erya Yesu, Amiina.

OKWECUREEREZA EKIGYENDERERWA KYA RUHANGA I

Entumwa Grace Lubega

Abafilipi 2:5-8 Mugire omutima guri ogwabaire guri omuri Kristo Yesu. Ogwo, n’obu araabe yaabaire ari omu muringo gwa Ruhanga, tarateekateekire okwingana na Ruhanga ku kiri ekintu eki ashemereire kugumya; kureka akeeyihaho ekitiinisa, yaikiriza kuhinduka nk’omuhuuku, yaazaarwa omu muringo gw’abantu; ku yaareebirwe ari omu muringo gw’omuntu, yaayecureeza, yaayoroba okuhika aha kufa, kandi okufa okw’aha musharaba.

Kristo kuyayecureerize akoorobera okufa aha musharaba, akecureereza ekigyendererwa eki Ruhanga yabaire aine ahabw’amagara gye.

Nangwa, omu musiri gwa Gesesemaane, nitureeba omugamba gurikusaasa ahagati y’okukunda kw’omubiri n’ekigyendererwa kya Ruhanga. Kristo akahigwa Abafarisaayo kandi yaguma ari ahaiguru yaabo, akagumisiririza obutaikiriza bw’abantu omu kibuga kye kwonka omu bwiire obwo bubi obw’ekigyendererwa kya Ruhanga, akabirigaho. Yaagira ati, Taata, ku oraabe noikiriza, onyiheho ekikopo eki.”

Kwonka, akoorobera ekigyendererwa kya Ruhanga yaagira ati kwonka kirekye kuba nk’oku ndikwenda, kureka nka Iwe oku orikwenda.”(Luka 22:42).

Kathryn Khulman, omuburizi w’engiri mukuru, kuyabaire nagamba aha muhendo gw’engiri n’okweetwa kwa Ruhanga aha magara gye akagira ati, “Nikija kukutwaarira buri kimwe.”

Abantu abamwe nibaija omu ngiri kukanyisa obutungi n’ebintu by’ensi. Tibarikwetegyereza ngu engiri n’omwanya ogu turikubinagira kimwe byoona, tukahayo ebyaitu naitwe tukeehayo(2 Abakorinso 12:15).

Nikitwaara obucureezi kwetegyereza omuhendo gw’obuheereza oguhikire hamwe n’obucureezi ebirikukiraho kubaasika kushashura omuhendo ogwo.

Engiri naija kukunagisa banywani baawe hamwe n’abu ozairwe nabo. Naija kukunagisa empiiha hamwe n’amaani gaawe. Naija kukunagisa ekitiinisa kyaawe n’oku orikutwaaza omu bantu. Paulo akagira omu Abafilipi 3:8 ati, kandi buzima byona nimbibara nk’ebifiire…” Bikaba bitari ebintu ebimwe, ekicweeka ky’ebintu nari emyanya etorainwe ey’amagara gye. Bikaba biri ebintu BYOONA!

Waba oshemereire kuheereza Ruhanga buzima kandi akakukozesa, yetegyereza omuhendo. Omuhendo ni buri kimwe!

SHOMA NEEBI: Luka 14:26-33, 2 Abakorinso 12:15

EZAABU: Nikitwaara obucureezi kwetegyereza omuhendo gw’obuheereza oguhikire hamwe n’obucureezi ebirikukiraho kubaasika kushashura omuhendo ogwo. Omuhendo ni burikimwe!

OKUSHABA: Taata, ninkusiima ahabw’ekigambo kyaawe. Ninkusiima ahabw’okweeta kwaawe aha magara gangye hamwe n’ahabw’omuhanda ogu otaireho omu maisho gangye. Nyegyesa Ruhanga kandi onkozese ahabw’ebigyendererwa byaawe. Ndiho kandi nyeheireyo kuta omutima aha ngiri. Ahu orantsindikye ninza kuzayo buzima. Omu eiziina rya Yesu, Amiina.

Lakwena Grace Lubega

Jo Pilipi 2:5-8 (KJV); obed ki cwiny ma rom ki cwiny ma yam Kricito Yecu obedo kwede-ni. I calle kadi bed En Lubanga kikome ento pe oride ki tek me bedo Rom ki Lubanga, weko meno ducu ci okwanyo kit me opii, ka ginywalo macalo dano. Ka dong okati macalo dano, omwole woko gire kene, obedo lawiny nio wa i to, nio bene wa i to i kom yataria.

MWOLE I TYEN LOK MATYE I

I kare ma Kricito omwole kene wa i to i kom yataria, En omwole kene pi tyen lok ma Lubanga onongo tye kwede pi kwo ma Mere.

Ki lok ada i poto me Getcemani, wa neno caden me lweny malit i kin miti me kom ki tyen lok ma malo pa Lubanga. Kricito nongo onongo tim anywar pa Luparicayo dok oloyo tim meno, En onongo ociro bedo labongo ye pa dano ma tye i boma ma Mere ki kome dok bene oloyo ento i kare man ma pire tek twatwal me tyen lok matye, otine bot En wek oyil cinge malo woko. En owaco ni, “Wora, kace twere, kwany kikopo man woko ki bot an.”

Kedi bed kumeno, En otimo gin me tyen lok matye ci owaco ni, “ento pe obed macalo amito ento gin ma imito aye myero otime.” (Luka 22:42).

Kathryn Khulman, latuc jiri ma oywek me lok pa Lubanga, i kare ma tye ka lok i kom wel me lok pa Lubanga dok lwongo pa Lubanga i kom kwo ma mere owaco kit man, “I bi culu i wel ma malo ki jami ducu ma itye kwede.”

Jo mukene gin bino i Lok me kwena maber pa Lubanga me duru lonyo ki dok bene jami ma kome nen. Gin pe niang ni Lok me kwena maber pa Lubanga en aye obedo kabedo ma wa rwenyo jami ducu, wa miyo dok wan wa mine ( 2 Korint 12:15).

Kwanyo mwolo me niang wek cul ma ada me dog tic pa Lubanga dok bene mwolo makato me bedo ki kero me culu wel meno.

Lok me kwena maber pa Lubanga obi kwanyo luremi dok jo-ot ma megi. Obi kwanyo cente ma meri dok bene obi kwanyo kero ma meri. Obi kwanyo woro ma meri dok obi kwanyo rwom ma i tye kwede i kin dano. Paulo owaco i buk pa Jo Pilipi 3:8, “aneno jami ducu macalo gin ma konye peke…..” pe obedo jami mukene, nucu pa jami mogo onyo ka mogo ma ki yero ayera me kwo ma mere. Onongo obedo jami ducu!

Kace ada omyero i ti pi Lubanga dok En oti ki in, bed ki niang i kom wel me cul. Wel me cul obedo jami ducu!

KWAN MUKENE: Luka 14:26-33, 2 Jo Korint 12:15

LWOD MADIT: Kwanyo mwolo me niang wek cul ma ada me dog tic pa Lubanga dok bene mwolo makato me bedo ki kero me culu wel meno. Wel me cul obedo jami ducu!

LEGA: Wora, an atye ki pwoc pi lok ma Meri. Apwoyo pi lwongo ma Mera dok pi yo ma I keto i nyim an. Pwony an Rwot dok I ti kweda pi tyen Lok matye ma Meri. Atye atera dok aketo cwinya i tyen lok ma dit me Lok pa Lubanga me kwena maber. Kama In i cwalo an iye ada abi ceto. I nying Yecu, Amen.

KWEBUNDAALIYA HA KIGHENDELELUWA I

Mutume Grace Lubega

Bafilipi 2:5-8 (KJV); Byeli̱li̱kano byanu bibe ngʼebi Ki̱li̱si̱to Yesu aabaagha nabiyo. Nankabha eye naabaagha kwonini ngoku Luhanga ali,kuba kuwe ngoku Luhanga ali, taaki̱li̱ye munu kukufuwʼo.Bhaatu akakyelekeesi̱ya, aabyaluwa nga bantu kandi aaba mu̱heeleli̱ya. Ti̱ amali̱ye kuba ngoku bantu baa bu̱li̱ kilo bakubaagha, eebundaali̱ya, kandi aadhootela Luhanga ku̱hi̱ki̱ya nankabha ku̱kwi̱la haa musalaba!

Obu Kristo eebundaaye nankabha kukwila haa musalaba, akeebundhaliya hali kighendeleluwa eki Luhanga ali alina haa bwoomili buwe. 

Mu majima, mu musili ghwa Getesemaani, tukubaagha baakaiso ba bulemu obwalibusaaliye munu hali kughonja kwa mubili na kighendeleluwa kya Luhanga. Kristo akagubha kusalila mu bighambo bya bafalisaayo, agumila butahikilija bwa bantu ba ewaabho bhaitu mu bwile bwa kighendeleluwa kya Luhanga, kitekelejo kya mwisa mu kyakubileka. Aghamba ati “Tita, nuwaabaaye osi̱i̱mi̱ye otaleka nimbona-bona ntiyo.”

Bhaitu,  akateeliya hali kighendeleluwa kya Luhanga, aghila ati “bhaatu kitaba ngoku si̱ye mbbali̱ye, kibe ngoku obbali̱ye” (Luka 22:42).

Kathryn Khulman, mukali wa maani oghu aalangililagha Makulu Ghasemeeye, obu abughaghaho nasuli ya mukulu ghasemeeye ghani na eki Luhanga aamubilikiliiye kukola akaghila ati ” kikukutwalaho buli kimuyi”. 

Bantu banji bakwisagha mumakulu ghasemeeye kuguudhala, tibakukengagha batj mu makulu ghasemeeye muni niiho tukufeluwagha buli kintu tweheelayo kimui kandi tuhayo koona aka tukali 2 (Bakolinto 12: 15). 

Kikutwalagha kwebundaaliya kwamaani kukenga nsasuli yoonini ya buheleliya, kandi kitwala kwebundaaliya kusayeho ala kughubha kusasula nsasuli eghi. 

Makulu ghasemeeye ghani ghakukusasuliya baabhotu, aboolughanda. Ghakukusasuliya sente syawe, maani ghawe. Ghakukusasuliya kitinisa kyawe na mubantu aba bulikilo. Paulo akabugha mu Bafilipi 3:8 ati “Majima, byona nkubibonagha bitali na mughaso obu nkubilengeesani̱yagha na bukulu bwamaani̱ bwa kumanya Ki̱li̱si̱to Yesu Mukama wanje. Nkaleka kwesigha kintu kinji kyona kunjuna, kandi naabighilamu ebitali na mughaso niikuwo niikale ninahi̱ki̱li̱i̱je kwonini Ki̱li̱si̱to”. 

Olakaba oli wakuheleliya Luhanga mu majima kandi akukoleesiye, okenge nsasula. Nsasula ni buli kintu!

OTODHE OSOME: Luka 14: 26-33, 2 Bakolinto 12:15

KASUSI KA FEZZA: Kikutwalagha kwebundaaliya kwamaani kukenga nsasuli yoonini ya buheleliya, kandi kitwala kwebundaaliya kusayeho ala kughubha kusasula nsasuli eghi.

TUSABE: Baaba webale habwa kighambo kyaawe kini. Webale habwa eki waambilikiliiye kukola mu bwoomili bwanje kandi na habwa kihanda eki wansundiliiye mu maaso. Onjeghesiye Mukama kandi onkolesiye habwa bighendeleluwa byawe. Siye ndiho kandi neehayeyo habwa kighendeleluwa kya maani ekyamukulu ghasemeeye ghani. Hamabali okuntuma niyo honini nkughenda. Muliina lya yesu,aamiina. 

Apostle Grace Lubega

2 Chronicles 16:9 (KJV); For the eyes of the Lord run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.

The heart that is perfect toward God is the heart that is established in faith. You can never have a perfect heart toward God without faith.

If the eyes of the Lord roam the earth in search of men whose heart is perfect toward Him, it means that the eyes of the Lord are looking for men of faith.

Think about it! While there is a man who is vehemently searching for God, there is another whom God is searching for.

It is not about how loud you cry in prayer; how much you beg for His intervention or how desperately you plead for a breakthrough.

God is looking for the man that is ready to believe.

He wants to change nations, to revive continents, to shake the foundations of the earth, to establish systems, to plant and to uproot, to build and to break.

But all these purposes can only be trusted to a perfect heart. Heaven counts on men of faith.

Choose to believe! Believe God for your nation, believe God for your continent and believe God for your world.

FURTHER STUDY: Hebrews 11:6, Mark 9:23

GOLDEN NUGGET: The heart that is perfect toward God is the heart that is established in faith.

PRAYER: Father, I thank You for this truth. I know what You have done and what You can do. Lord I believe. I am available for divine purpose; I am available for Your great work in the earth; I am available for revival, change and transformation. In Jesus’ name, Amen.

ABO KATONDA B’ANOONYA

Omutume Grace Lubega

2 Ebyomumirembe 16:9(KJV); Kubanga amaaso ga Mukama gatambulatambula wano ne wali okubuna ensi zonna, okweraga bw’ali ow’amaanyi eri abo abalina omutima ogutuukiridde gy’ali. Mu kino okoze eky’obusirusiru; olw’ekyo okuva leero ojja kubanga n’entalo.

Omutima ogutuukiridde eri Katonda gwe mutima ogunywezeddwa mu kukkiriza. Toyinza kubeera na mutima gutuukiridde eri Katonda awatali kukkiriza.

Amaaso ga Katonda bwe gaba nga gatambulatambula mu nsi nga ganoonya abantu ab’emitima egituukiridde gyali, kitegeeza nti amaaso ga Katonda ganoonya abantu ab’okukkiriza.

Kirowoozeeko! Wadde nga waliyo omuntu anoonya Katonda n’amaanyi, waliyo omulala Katonda gw’anoonya.

Tekiri ku ngeri ki gy’olekaana ng’okaaba mu ssaala; oba ngeri ki gy’omusaba okukuviirayo oba engeri gy’oyaggayagga nga weegayirira okufuna okuyitamu.

Katonda anoonya oyo omusajja eyeetegese okukkiriza.

Ayagala okukyusa amawanga, okuzza obuggya ssemazinga, okunyeenya emisingi gy’ensi, okunyweza enkola, okusimba n’okusimbula, okuzimba n’okumenya.

Wabula ate ebigendererwa bino biweebwa oyo alina omutima ogutuukiridde yekka. Eggulu libalira ku basajja ab’okukkiriza.

Salawo okukkiriza! Kkiriza Katonda olw’eggwanga lyo, kkiriza Katonda olwa ssemazinga wo era kkiriza Katonda olw’ensi yo.

YONGERA OSOME: Abaebbulaniya 11:6, Makko 9:23

AKASUMBI KA ZAABU: Omutima ogutuukiridde eri Katonda gwe mutima ogunywezeddwa mu kukkiriza.

ESSAALA: Kitange, nkwebaza olw’amazima gano. Mmanyi by’okoze ne kki ky’osobola okukola. Mukama nzikiriza. Wendi olw’ebigendererwa eby’obwakatonda; wendi olw’omulimu gw’omusukkulumu mu nsi; wendi ku lw’okuzza obuggya, ku lw’enkyukakyuka n’okukyusibwa. Mu linnya erya Yesu, Amiina.

ABO ABU MUKAMA ASHERURA

Entumwa Grace Lubega

2 Eby’omu Busingye 16:9
Ahabw’okuba amaisho ga MUKAMA gairuka oku n’oku nigabuga ensi yoona, okweyoreka ku ari ow’amaani kuhwera abaine emitima eshugaine ahariwe. Omuri eki okozire eby’obushema; n’ahabw’ekyo okuruga hati noija kuguma noogira obweme.

Omutima ogushugaine ahari Ruhanga n’omutima oguhamiziibwe omu kwikiriza. Torikubaasa kugira omutima gushugaine ahari Ruhanga otaine kwikiriza.

Amaisho ga Ruhanga nigaba nigabuga ensi nigasherura abantu abaine emitima eshugaine ahariwe, nikimanyisa ngu amaisho ga Mukama nigasherura abantu abaine okwikiriza.

Kiteekateekyeho! N’obu hariho omuntu oriyo nasherura Ruhanga n’amaani, hariho ogwo ou Ruhanga arikusherura.

Tihabw’oku orikuyomba waba noshaba; oku orikushaba obuyambi bwe nari oku orikushaba ngu akugarukyemu.

Ruhanga nasherura omuntu oyeteekateekire kwikiriza.

Nayenda kuhindura eihanga, kugarura busya amahanga, kutetemesa emisingi y’ensi, kuretaho obuteeka, kubyaara hamwe n’okukura, kwombeka hamwe n’okushenya.

Kwonka ebigyendererwa ebi byoona nibiheebwa n’obwesigye omutima ogushugaine. Iguru niryesiga abantu abaine okwikiriza.

Cwamu kwikiriza! Ikiriza Ruhanga ahabw’ensi yaawe, ikiriza Ruhanga ahabw’amahanga gaawe kandi oikirize Ruhanga ahabw’ensi yoona.

SHOMA NEEBI: Abaheburaayo 11:6, Mako 9:23

EZAABU: Omutima ogushugaine ahari Ruhanga n’omutima oguhamiziibwe omu kwikiriza.

OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Nimanya eki okozire n’eki orikubaasa kukora. Mukama ninyikiriza. Ndiho ahabw’ekigyendererwa kya Ruhanga; Ndiho ahabw’omurimo gwaawe mukuru omu nsi; Ndiho ahabw’okugarura busya, empinduka n’okukura. Omu eiziina rya Yesu, Amiina.

GIN JO MA LUBANGA YENYO

Lakwena Grace Lubega

Tekwaro 16:9 (KJV); Pien wang
Rwot neno lobo ducu me nyuto Teke bot jo ma gibedo ki lengic i kome. In itimo lok me mingo mada i lok man; pienno cake tin in ibibedo ki lweny.”

Cwiny ma tye atir i kom Lubanga aye cwiny ma tye liking i niye. In pe i twero bedo ki cwiny matir i kom Lubanga labongo niye.

Kace wang Lubanga woto kaweng i wi lobo kun yenyo jo ma cwiny gin tye atir i kom En, tyen loke ni wang Lubanga tye ka yenyo jo me niye.

Tam i kom meno! Kun tye dano ma tye ka yenyo Lubanga ki kero ma mere ducu, tye ngat mukene ma Lubanga tye ka yenyo ne.

Pe tye pi kit rwom ma i kok kwede ki dwon ma malo i lega; kit rwom ma rom mene ma i kok kwede bot en me timo gin mo onyo kit rwom ma i tye kwede ki myel kom pi tucu pil.

Lubanga tye ka yenyo ngat ma tye atera me ye.

En mito loko rok me roco twak lobo ma pat pat, me yengo guti me lobo, me keto kit ma jami woto kwede, me pito dok putu, me gero dok me turu.

Ento tic me jami magi ducu ki twero geno ki ngat ma cwiny en tye atir. Polo tye ki gen i kom jo me niye.

Yer me ye! Ye i kom Lubanga pi lobo ma meri, ye i kom Lubanga pi twak lobo ma meri dok ye Lubanga pi wi lobo ma meri.

KWAN MUKENE: Jo Ibru 11:6, Marako 9:23

LWOD MADIT: Cwiny ma tye atir i kom Lubanga aye cwiny ma tye liking i niye.

LEGA: Wora, Apwoyo In pi ada man. Angeyo ngo ma In i timo dok ngo ma In i twero timo. Rwoda an aye. Atye ma ayube pi jami ma malo pa Lubanga; An atye ma ayube pi tic meri madit i wi lobo; An atye ma ayube pi roce, aloka loka dok loke. I nying Yecu, Amen.

Apostle Grace Lubega

Proverbs 28:9 (MSG); God has no use for the prayers of the people who won’t listen to him.

The Word of God is full of instructions on how to live life.

In God’s Word, you will find a manual on how to build a ministry, how to grow in your calling, how to run a business, how to keep a marriage or how to succeed in any area of your life.

However, there are people who have disregarded all the principles of God while choosing the “shortcut” of prayer.

God clearly states His mind towards such people in our theme scripture. He says He has no use for the prayers of people who won’t listen to Him. The King James version calls such prayer an abomination.

Take the example of forgiveness. There are blessings that forgiveness will release you into. If you refuse to regard the Word that tells you to forgive and spend days and nights praying for a breakthrough, well aware that there is someone you refused to forgive and expect that God will disregard His word and instructions to you, then you are quite deceived.

Some people have spent years praying for the things that the Word has told them to do.

If the Word instructs you to give, nights in prayer binding the spirit of poverty are not going to save you if you don’t give.

If the Word instructs you to submit to spiritual authority, nights in prayer asking God to give you a mantle and yet you disrespect your spiritual authority will not help you.

If the Word instructs you to be diligent in your business affairs, spending nights in prayer binding the witchcraft of the next door shop owner will not help you.

Prayer is not a substitute for rebellion against the Word of God. Submit to His Word in humility.

Hallelujah!

FURTHER STUDY: Colossians 3:16, John 15:7

GOLDEN NUGGET: Prayer is not a substitute for rebellion against the Word of God. Submit to His Word in humility.

PRAYER: Father I thank You for Your Word. It is the foundation of my life and of everything that I do. My eyes are set on it and my heart is inclined to it. In Your Word, I find a pattern for living. When men look at my life, they testify that it is Word-driven, Word-proven and Word-tested. In Jesus’ name, Amen.

AMAGEZI MU KUSABA

Omutume Grace Lubega

Engero 28:9(MSG); Katonda teyeetaaga ssaala za bantu abataamuwulirize.

Ekigambo kya Katonda kijjudde endagiriro ezikwata ku ngeri z’okutambuzaamu obulamu.

Mu Kigambo kya Katonda, ojja kusangamu endagiriro ezikwata ku ngeri y’okuzimba obuweereza, ku ngeri y’okukula mu kuyitibwa kwo, ku ngeri y’okuddukanya eby’enfuna, ku ngeri y’okukuuma obufumbo oba engeri y’okuwangula mu kitundu kyonna eky’obulamu bwo.

Naye, waliyo abantu abeesuuliddeyo ogwa naggamba eri ennono za Katonda zonna nga balondawo ekkubo eryangu nga lye ly’okusaba.

Katonda alaga mu bulambulukufu endowooza Ye eri abantu ng’abo mu kyawandiikibwa kyaffe ekigguddewo. Agamba teyeetaaga ssaala z’abantu bataamuwulirize. Enzivuunula ya Baibuli gye bayita “King James Version”, essaala ezo eziyita muzizo.

Twala eky’okulabirako ky’okusonyiwa. Waliyo emikisa okusonyiwa mwe kujja okukuteeka. Bw’ogaana okussaayo Omwoyo eri Ekigambo ekikugamba okusonyiwa ate n’omala ennaku n’ebiro ng’osabira okubotola, ng’okimanyidde ddala nti waliyo omuntu gwe wagaana okusonyiwa, era n’osuubira nti Katonda tajja kufaayo ku Kigambo Kye era n’ebiragiro bye gy’oli, awo oba weerimbye.

Abantu abamu bamaze emyaka njolo nga basabira ebintu Ekigambo bye kibagambye okukola.

Ekigambo bwe kikulagira okuwaayo, ebiro mu kusaba ng’osiba omwoyo gw’obwavu tebijja kukuyamba bw’oba towaddeeyo.

Ekigambo bwe kikulagira okwewaayo eri abakulembeze ab’omwoyo, ebiro mu kusaba ng’osaba Katonda akuwe omunagiro kyokka nga tossaamu kitiibwa ab’obuyinza ab’omwoyo tebijja kukuyamba.

Ekigambo bwe kikulagira okubeera omunyiikivu mu mirimu gyo, okumala ebiro mu kusaba ng’osiba eddogo lya nnannyini dduuka erikuliraanye tekijja kukuyamba.

Essaala ssi musigire wa bujeemu eri Ekigambo kya Katonda. Weeweeyo eri Ekigambo Kye mu buwombeefu.

Alleluya!

YONGERA OSOME: Abakkolosaayi 3:16, Yokaana 15:7

AKASUMBI KA ZAABU: Essaala ssi musigire wa bujeemu eri Ekigambo kya Katonda. Weeweeyo eri Ekigambo kye mu buwombeefu.

ESSAALA: Kitange Nkwebaza ku lw’Ekigambo kyo. Gwe musingi gw’obulamu bwange na buli kimu kye nkola. Amaaso gange gali ku kyo era omutima gwange guli ku kyo. Mu Kigambo kyo, nfuna omutendera gw’okubeerawo. Abantu bwe batunuulira obulamu bwange, bawa obujulizi nti buvugibwa , bukakasibwa era bugezesebwa Kigambo kyo. Mu linnya erya Yesu, Amiina.

OBWENGYE OMU KUSHABA

Entumwa Grace Lubega

Enfumu 28:9 Oyeita amatu ngu atahurira ebiragiro, Okushaba kwe kuba ekirikunugwa.

Ekigambo kya Ruhanga kijwaire obuhabuzi bw’oku amagara gashemereire kutwaazibwa.

Omu kigambo kya Ruhanga, noija kushangamu obuhabuzi oku oshemereire kwombeka obuheereza, oku oshemereire kukura omu kweetwa kwaawe, oku oshemereire kutwaaza eby’obushubuzi byaawe, oku oshemereire kurinda obushweere bwaawe nari oku oshemereire kugogyera omu mwanya gwoona ogw’amagara gaawe.

Kwonka hariho abantu abasharizemu engyendererwa za Ruhanga zoona obwo barikutoorana omuhanda omugufu ogw’okushaba.

Ruhanga naha enteekateeka ye aha bantu nkabo abarikugambwaho omu mutwe gw’ebyahandiikirwe byaitu omu nvunurira eya ‘Message’. Nagira ngu taine mugasho gw’eshaara zaabo abatarikumuhurira. Envunurira eya ‘King James’ neyeta eshaara nk’egyo ekirikunugwa.

Twara okusasira nk’ekyokureeberaho. Hariho emigisha ei okusasira kurikuheereza. Wayanga kutiina ekigambo ekirikukuhabura kusasira kwonka okamara ebiro orikushaba ngu Ruhanga agarukyemu eshaara zaawe, kwonka orikumanya gye ngu haine omuntu ou oyangire kusasira, kandi oine amatsiko ngu Ruhanga nazakushazamu ekigambo kye n’obuhabuzi bwe ahariiwe, noba noyebeiha.

Abantu abamwe bamazire emyaaka barikushabira ebintu ebi ekigambo kibahabwiire kukora.

Ekigambo kukirakuhabure kuheereza, okumara ebiro orikushaba nyekiro orikukyeena omwoyo w’obwooro tikirakujune waba otarikuheereza.

Ekigambo kukirakuhabure kuza ahansi y’obushoboroozi obw’omwoyo, okumara ebiro orikushaba nyekiro orikweshengyereza Ruhanga kukuha omugisha kwonka otakuha omuntu oine obushoboorozi obw’omwoyo aha magara gaawe tikirakuyambe.

Ekigambo kukirakuhabure kwezirika omu by’obushubuuzi byaawe, okumara ebiro orikushaba orikukyeena amarogo ga mururanwa waawe oine eduuka nkaiwe tikirakuyambe.

Okushaba tikushemereire kuza omu mwanya gw’obugangazi aha kigambo kya Ruhanga. Yorobera ekigambo kye omu bucureezi.

Hallelujah!

SHOMA NEEBI: Abakolosai 3:16, Yohaana 15:7

EZAABU: Okushaba tikushemereire kuza omu mwanya gw’obugangazi aha kigambo kya Ruhanga. Yorobera ekigambo kye omu bucureezi.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo kyaawe. N’omusingi gw’amagara gangye na buri kimwe ekindikukora. Nkitaireho amaisho n’omutima. Omu kigambo kyaawe nishangamu engyendererwa z’okunshemereire kutwaaza amagara gangye. Abantu kubarikureeba amagara gangye, nibaha obujurizi ngu gebembeirwe ekigambo, gahamiziibwe ekigambo kandi gagyezesiibwe ekigambo. Omu eiziina rya Yesu, Amiina.

RYEKO I LEGA

Lakwena Grace Lubega

Carolok 28:9 (MSG); Tic pa lega pa ngat ma pe winyo Lubanga konye peke bot En.

Lok pa Lubanga opong ki lok me cik me aluba i kit ma myero ki kwo kwede.

I Lok pa Lubanga, ibi nongo gin ma ki coyo i kit ma myero ki yub kwede dog tic pa Lubanga, kit me dongo i lwongo ma meri pi tic pa Lubanga, kit me timo biacara, kit me gwoko ot, onyo kit me bedo ki loc i kit kwo meri ducu.

Kedi bed kumeno, tye dano ma gin oweyo yo pa Lubanga ducu ma myero ki lub kun nongo gin yero yo “macek” me lega.

Lubanga tito tam ma Mere pi jo macalo meno i wi kwan me Lok pa Lubanga ma mewa ma okwongo. En waco pe etye ki tic pi lega pa jo ma pe winyo En. Baibul me King James lwongo lega macalo meno ni obedo gin me kwe bot En.

Kwany kong labol me timo kica. Tye gum ma timo kica obi gonyo in ki iye. kace i kwero winyo Lok pa Lubanga ma waco bot in ni i tim kica ci i lego dyer wor ki dyer ceng pi tucu pil, kun nongo i ngeyo maber ni tye ngat mo ma i kwero timo kica bot en, ci i tamo ni Lubanga bi weyo Lok ma Mere ki bene jami ma ociko bot in ma myero i lub, ci ki bwolo in matek.

Jo mukene gin otyeko mwaka mapol ka lega pi jami ma Lok pa Lubanga owaco ni gin otim.

Kace Lok pa Lubanga waco bot in me jalo dyer wor mapol i tweyo tipo me can, pe obi konyo in kace pe i jalo.

Kace Lok pa Lubanga omiyo cik bot in me mine i te laloc me cwiny, dyer wor mapol i lega kun nongo i penyo Lubanga me miyo bot in gin aleya kun nongo pe i woro laloc ma meri me cwiny pe obi konyo in.

Kace Lok pa Lubanga ociko in me bedo ki kwiri i biacara ma meri, lega i dyer wor bene bene kun ituru tyet pa won dukan macok i nget in pe obi konyo in.

Lega pe tye gin ma ki tiyo kwede wek ole jemo i kom lok pa Lubanga. Mine i te loc me Lok ma Mere ki mwolo.

Aleluya!

KWAN MUKENE: Jo Kolocai 3:16, Jon 15:7

LWOD MADIT: Lega pe tye gin ma ki tiyo kwede wek ole jemo i kom lok pa Lubanga. Mine i te loc me Lok ma Mere ki mwolo.

LEGA: Wora Apwoyo In pi Lok ma Meri. Obedo guti me kwo ma mera dok me jami ducu ma atiyo. Aketo wang an i kom In dok cwiny an otike kwede. I Lok ma Meri, anongo kit yo me aluba me kwo. Ka dano neno kwo mera, Gin miyo caden ni Lok pa Lubanga aye ma dwoyo, Lok pa Lubanga aye ma moko dok Lok pa Lubanga aye ma ogweto. I nying Yecu Amen.

MAGHEJI MU KUSABA

Mutume Grace Lubega

Nsimo 28:9 (MSG); Luhanga taalina mughaso ghwa nsaala sya bantu abataakumughuwaagha. 

Kighambo kya Luhanga kisuuye na bilaghilo ebikutughambila ngookhu tubhonganuuwe kwetwalikaniya mu bwomili buni. 

Mu kighambo kya Luhanga, okusangana bilaghilo ha ngookhu okukwela bulisiya, ngookhu okukula mu eki Luhanga akubilikiliye mu, ngookhu okutwalikaniya busuubuji bwawe, ngookhu okulinda bufumbu kedha ngookhu okusingula mu buli kasondo ka bwoomili bwawe. 

Bhaitu aliyo bantu abatafuyeho kandi abaakubiye ndaghaano sya Luhanga kundi mbanakoma makutu gha nsaala. 

Luhanga aatwolekeye ntekeleja ye hali ngeso nghesi mu kighambo kyatu ekikulu. Akughamba ati taalina mughaso ghwa nsaala sya bantu abataakumughuwaagha. Kika kya baibuli King James ekweetagha nsala nga esi kihaliyo. 

Otwale kyokulolelaho kya kughanyila. Aliyo migisa eghi kughanyila kukusumulula mu bwoomili bwawe. Niwabhengiye kuughuwa kighambo ekikukughambila kiti oghanyile uwe dhumbi omala misana ne’ekilo noosabila nkulakulana, kandi okimanye kulungi oti aliyeyo muntu oghu wabhengiye kughanyila, dhumbi uwe oteekeleja oti Luhanga okukuba kighambo kiye na ndaghaano siye hali uwe, kikumanisiya nti odimuuwe. 

Bantu banji baamaliye myaka nibasabila bintu ebi kighambo kyabaghambiye kukola.

Kighambo nikyakughambiye kiti oohe, bilo omaliye mu nsaala noohenda mwoyo gwha bunaku tibikukuyamba otaakuha. 

Kighambo nkyakughambiye kiti ositame hansi ya bukulu bwo’omwoyo, bilo okumala mu nsaala nosaba Luhanga kukuha maani ghamwoyo kundi okulabiyagha mu maaso bakulu bawe mu mwoyo tikikukuyamba.

Kighambo nikyakughambiye kiti obe owaamajima mu busuubuji bwawe, kumala bilo mu nsaala noohenda malogho gha duuka elabhaane na yawe tikikukuyamba. 

Kusaba tikubhonganuwe kukuuka mu kiikalo kya kubhenga kighambo kya Luhanga. Ositame hansi ya kighambo kiye kandi okikole webundaaye. 
Alleluya!

OTODHE OSOME:  Bakolosaai 3:16, Yohaana 15:17

KASUSI KA FEZZA: Kusaba tikubhonganuwe kukuuka mu kiikalo kya kubhenga kighambo kya Luhanga. Ositame hansi ya kighambo kiye kandi okikole webundaaye. 

TUSABE: Baaba nkukusiima habwa kighambo kyawe. Nikiyo kikwatiliiye bwoomili bwanje na buli kintu nkukolagha. Niikiyo maaso ghanje ghaloleleeye kandi nutima ghwanje ghutegheleye kighambo eki. Mbeela yanje nkughisangagha mu kighambo kyawe. Bantu bakaakulolagha bwomili bwanje, bakubonagha bati buvugibuuwe, bweyoleka, kandi bwalengesiya kighambo eki. Muliina lya yesu,aamiina. 

祈祷中的智慧

使徒卢贝加

◆ 箴言 28:9 “转耳不听从律法的， 连他的祷告也可憎。”

上帝的话语中充满了如何生活的指示。

在上帝的话，你会找到一本关于如何建立神的事奉，以及如何在你的呼召中成长的手册，如何经营一个企业，如何维持婚姻或如何在你生活的任何领域取得成功的手册。

然而，也有人在选择祷告的“捷径”时，无视上帝的一切原则。

神在我们的主题经文中清楚地表达了他对这些人的心意。他说那些不听他的人的祷告，对他来说是无用的。詹姆士国王的版本称这种祈祷是可憎的。

以宽恕为例。宽恕会把你释放到祝福中。如果你无视上帝告诉你宽恕的话，你决定日以继夜地祈求突破，然而有一个人你拒绝原谅，却期望上帝会无视他的话和对你的指示，那么你就完全被欺骗了。

有些人花了数年的时间为上帝的话语告诉他们的事情祈祷。

如果神的话语指示你给予，那么花上一晚上的祷告，捆绑住导致贫穷的邪灵如果你不给予，是不会拯救你的。

如果神的话教导你服从属灵的权柄，那么花上几个晚上祷告求神给你膏油，而你却不尊重你的属灵权柄，对你没有帮助。

如果上帝的话教导你要勤勉于你的生意，那么花上一晚上的时间祈祷，捆绑隔壁店主的巫术对你没有帮助。

祷告不能代替违背神的道。谦卑地听他的话。

哈利路亚！

◆进深学习◆： 歌罗西书 3:16，约翰福音 15:7

◆要领◆：祷告不能代替违背神的道。谦卑地听他的话。

◆祷告◆：天父，我感谢你的话。它是我生活的基础，也是我所做的一切。我的眼睛盯着它，我的心倾向于它。用你的话来说，我找到了生活的模式。当人们审视我的生活时，他们会证明我的生活是由上帝的话语所驱动，是由上帝的话语证明的，是由上帝的话语所检验的。奉主耶稣的名，阿门。

Apostle Grace Lubega

Romans 8:26 (KJV); Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

Prayer is not an opportunity for us to remind God of all our weaknesses. Every time we go to God, pointing out our failings, that is prayer with infirmity.

These are prayers punctuated by statements such as, “Lord I know that I am nothing, I am weak and broken and I am a useless rug before you.”

The Holy Spirit, our helper in prayer, is the one who urges us to approach the throne of grace with boldness, to come to God as victors and not as victims(Hebrews 4:16).

When the Spirit intercedes for us, He is not telling God on our behalf just how weak and wicked we are. He is speaking forth the strengths of God in us. What He says is what we utter.

Therefore, the kind of prayer that heaven expects from a New Testament believer is one that speaks forth the testimony of what Christ has done in and for us.

In prayer, you boldly declare, “I am the righteousness of God in Christ! I am above and not beneath. I am more than a conqueror through Christ who strengthens me! I am not of them that draw back but of those that endure to the saving of the soul!”

Every time we proclaim the finished work of Christ in prayer, we are praying in strength and not in infirmity. Because we pray without infirmity, our prayers carry effect and power.

Hallelujah!

FURTHER STUDY: Philemon 1:6, Hebrews 4:16

GOLDEN NUGGET: Every time we proclaim the finished work of Christ in prayer, we are praying in strength and not in infirmity. Because we pray without infirmity, our prayers carry effect and power.

PRAYER: My loving God, I thank You for this instruction on prayer. I know who I am and what You have done in me. I pray in and with the Word and stand in the confidence of the finished work. I am in the better and greater covenant and this understanding shapes every aspect of my life.
In Jesus’ name, Amen.

OMUHWEZI OMU BWEREMWA II

Entumwa Grace Lubega

Abarooma 8:26 Oku nikwo Omwoyo atuhwera omu bweremwa bwaitu; ahakuba titumanya kushaba nk’oku kitushemereire, kwonka Omwoyo we wenka atutonganira n’okutsinda oku omuntu atakaabaasa kugamba.

Okushaba ti mugisha gw’okwijutsya Ruhanga obweremwa bwaitu. Kuturikuza omu maisho ga Ruhanga, turikumugambira obweremwa bwaitu, okwo n’okushaba okwiine obweremwa.

Ezi n’eshaara ezaine ebigambo nka, “Mukama nimanya ngu ndi busha. Nyine amaani makye kandi mpendekire kandi tinyine mugasho omu maisho gaawe.”

Omwoyo Orikwera, omuhwezi waitu omu kushaba, niwe arikutwehanangiriza kwirira haihi n’ekitebe ky’embabazi tutaine bwoba, kwija omu maisho ga Ruhanga nkabasinguzi tutari nkabarikushaasha (Abaheburaayo 4:16).

Omwoyo Orikwera ku arikutushabira, naba atarikugambira Ruhanga oku tutaine maani n’okuturi abanyabibi. Naba nagamba aha maani ga Ruhanga omuriitwe. Eki arikugamba nikyo turikugamba.

Mbwenu, eshaara ei Iguru ririkwenda ngu omwikiriza w’endagaano ensya ashabe ni egyo erikugamba aha bujurizi obw’ebi Kristo akozire omuriitwe n’ahabwaitu.

Omu kushaba, noragiira n’obumanzi oti, “ndi okuhikiirira kwa Ruhanga omuri Kristo! Ndi ahaiguru kandi tindi ahansi! Ndi omusinguzi n’okukiraho ahabwa Kristo orikumpa amaani! Tindi omuuri abo abarikugaruka enyima, bakahwerekyerera, kureka ndi omuri abo abarikwikiriza, bakajuna amagara gaabo!”

Kuturikuragiira omurimo oguhwaire gwa Kristo omu kushaba buri mwanya, nituba nitushaba omu maani butari bweremwa. Ahabw’okuba nitushaba tutaine bweremwa, eshaara zaitu niziba nizigarukwamu kandi zaine amaani.

Hallelujah!

SHOMA NEEBI: Filemooni 1:6, Abaheburaayo 4:16

EZAABU: Kuturikuragiira omurimo oguhwaire gwa Kristo omu kushaba buri mwanya, nituba nitushaba omu maani butari bweremwa. Ahabw’okuba nitushaba tutaine bweremwa, eshaara zaitu niziba nizigarukwamu kandi zaine amaani.

OKUSHABA: Ruhanga wangye omukundwa, ninkusiima ahabw’obuhabuzi obu omu kushaba. Nimanya ekindi n’eki okozire omuriinye. Ninshaba omu kigambo n’ekigambo kandi nyemerera omu buhame bw’omurimo oguhwaire. Ndi omu ndagaano enungi kandi erikukirayo oburungi kandi enyetegyereza egi neteebeekanisa buri kicweeka ky’amagara gangye. Omu eiziina rya Yesu, Amiina.

LAKONY I KARE ME ROC II

Lakwena Grace Lubega

Jo Roma 8:26(KJV); I kit acel-lu.Cwiny Maleng bene ngeyo ka ma wagoro iye. Pe wangeyo lego Lubanga kit ma myero waleg kwede, ento Cwiny kikome bako doge ma ka-kawa kun cur lalingling.

Lega pe obedo kare ma kere pi wan wek wapo wi Lubanga i kom nyapo ma mewa ducu. Kare ducu ma wa cito bot Lubanga kun nongo wa cimo jami ma pe watimo kakare, meno obedo lega ki roc

Man obedo lega ma kine ki kubu ki lok macalo man, “Rwot angeyo ni an konya peke, anyap dok bene atur dok abedo bongo ogeny ma konye peke bot in.”

Cwiny maleng, lakony ma mewa i lega, En aye ma cuku wan me bino i kom ker pa Lubanga ki tekwic, me bino bot Lubanga macalo luloyo ento pe mabuc ma lweny oloyo (Jo Ibru 4:6).

Ka Cwiny Maleng lego pi wan, En pe tye ka waco ki Lubanga me kaka wan mere kit ma wa nyap kwede dok kit ma watimo tim cilo kwede. En tye ka loko kamaleng teko pa Lubanga i wan. Gin ma En waco en aye gin ma wan wa loko.

Dong ba, kit lega ma polo mito ki bot ngat ma tye i cik manyen en aye ngat ma loko caden i kom ngo ma Kricito otimo i wan dok pi wan.

I lega, i loko ki tekwic, “an ngat ma kite tye atir pa Lubanga i Kricito Yecu. An atye lamal ento pe i tere piny. An atye laloyo makato ducu pi Yecu ma miyo it an teko! An pe abedo jo ma dok cen ento pa jo ma gin diyo cwiny gi pi laro tipo!”

Kare ducu ma wa tyero tic ma Kricito dong otyeko tiyo i lega, nongo wa tye ka lega i teko ento pe i roc. Pien wa lego labongo roc, lega ma mewa nongo tye ki adwogi dok ki teko.

Aleluya!

KWAN MUKENE: Pilimon 1:6, Jo Ibru 4:16

LWOD MADIT: Kare ducu ma wa tyero tic ma Kricito dong otyeko tiyo i lega, nongo wa tye ka lega i teko ento pe i roc. Pien wa lego labongo roc, lega ma mewa nongo tye ki adwogi dok ki teko.

LEGA: Lubanga na me amara, Apwoyo In pi lok me cik ma I miyo ma dok i kom lega. Angeyo nga ma an abedo dok ngo ma In i timo i an. Alego ki i Lok pa Lubanga dok bene acung ki cwiny ma ojing i tic ma dong otyeko tum. An atye i gi cike maber dok madit makato dok niang man yubu jami ducu ma kwako kwo ma mera maber, I nying Yecu, Amen.

BUYAMBI MU KULEMUWA II

Mutume Grace Lubega

Balooma 8:26 (KJV); Niikiyo kimui dhee, Mwoyo Ahi̱ki̱li̱i̱ye akutukoonelagha mu buceke bwatu. Tatumani̱ye ebi tubhonganuuwe kusaba Luhanga, bhaatu Mwoyo Ahi̱ki̱li̱i̱ye eenini akwesengeleli̱yagha Luhanga haabwatu mu mulingo oghu muntu ataakugubha kusoboolola mu bighambo. 

Nsaala teeli mugisa ghwa etuwe kuusukiya Luhanga buceke bwatu bwona. Buli obu tughendiye ewa Luhanga, nitusobolola buli ambali twaghuuye, oku nikusaba na buceke.

Esi ni nsaala elilina bighambo nga “Luhanga nkimaniye nti tindi kantu kona, ndi muceke kandi mpenangukiye kandi ndi kisimuliyo kitalina mughaso mu maaso ghawe.” 

Mwooyo Ahikiliiye, muyambi watu mu nsaala, niiye akutwesengeleliyagha ati twebinge ntebe ya mukama waatu wa ngughuma tutalina kwobaha, twise ewa Luhanga nga basinguli, batali abaghuuye (Bahebbulaayo 4:16).

Obu mwooyo ghukutusabagha habwatu, taakubagha naghambila Luhanga habwatu onghoku tuli baceke kandi ngoku tuli babhi. Niibuwo atubughamu maani gha Luhanga muli etuwe. Eki akabughiye nikiyo eki tukubughagha. 

Nahabweki, kika kya nsaala eghi muyikilija wa ndaghano empyaka abhonganuuwe kusaba  ni nsaala eghi ekubughgha bilungi ebi Kristo akuliue 
Muli etuwe kandi habwatu. 

Mu nsaala, obughe otali na kwobaha kwona ogumiye, ” siye ndi muhiikiliile wa Luhanga mu Kristo! Ndi eghulu tindi hansi. Ndi musinguzi nakusalamu mu Kristo oghu akungumiyagha antamu maani. Tindi nga abaalu̱ghagha haa ku̱hi̱ki̱li̱ja kandi abakuhwelekeelela, bhaatu ndi nga abaku̱hi̱ki̱li̱ja kandi bamanya ngoku baju̱nu̱u̱we.

Buli obu tukukwatulagha mulimo oghwa yesu oghu amaliye ni tusaba, nibuwo tusaba mu maani atali mu buceke. Nanga tukusabagha nsaala esitali sya buceke, nsaala syatu sikubagha na maani. 
Alleluya!

OTODHE OSOME: Filimooni 1:6, Bahebbulaayo 1:16

KASUSI KA FEZZA:  Buli obu tukukwatulagha mulimo oghwa yesu oghu amaliye ni tusaba, nibuwo tusaba mu maani atali mu buceke. Nanga tukusabagha nsaala esitali sya buceke, nsaala syatu sikubagha na maani.

TUSABE:  Mukama owengonji, webale kunjolekiya mageji ghani ha nsaala. Nimaniye eki ndi kandi eki wakoliye muliisiye. Nkusabagha mu kighambo kandi na kighambo kandi neemiliye ngumiye mu mulimo oghwahooye. Ndi mu ndaghano essayeho enkulu kandi nkenga eni ekufugagha buli nsondo ya bwomili bwanje. Muliina lya yesu, Amiina.

不去关注缺点地祈祷 ( 第二部分）

使徒卢贝加

★ 罗马书 8:26 CNVS “照样，圣灵也在我们的软弱上帮助我们。原来我们不晓得应当怎样祷告，但圣灵亲自用不可言喻的叹息，替我们祈求。”

祷告并不是我们提醒神关于我们所有弱点的机会。 每次我们到神面前，指出我们的过失，那就是带着软弱的祷告。

这些祈祷被这样的语句打断：“主啊，我知道我什么都不是，我是软弱和破碎的，我在你面前是一块无用的毯子。”
圣灵，我们祷告的助手，告诉我们“ 所以，我们只管坦然无惧地来到施恩的宝座前 “ (希伯来书 4:16 ) 作为胜利者而不是受害者。

当圣灵为我们代求的时候，他并没有替我们告诉神我们是多么的软弱和邪恶。 他在说神在我们里面的力量。他说的是我们说的话。

因此，上帝期待新约信徒的祷告，是一种说出基督在我们身上和为我们所作的见证的祷告。

在祷告中，你要大胆宣告：“我是神在基督里的义！我在上面(属天领域)而不是下面(世界)。 我不只是一个得胜的人，藉著基督，使我更强大！我不属于那些退缩的人，而是那些为了拯救灵魂而忍耐的人！”

每一次我们在祷告中宣告基督已经完成的工作，我们祷告关注的是力量，不是软弱。 因为我们祷告没有关注软弱，我们的祷告就有功效和力量。
哈利路亚！

◆进深学习◆： 腓利门书 1:6, 希伯来书 4:16

◆要领◆： 每一次我们在祷告中宣告基督已经完成的工作，我们祷告关注的是力量，不是软弱。 因为我们祷告没有关注软弱，我们的祷告就有功效和力量。

◆祷告◆： 我亲爱的神，我感谢你对祷告的教导。我知道我是谁，你在我身上做了什么。 我用道祷告，对完成的工作充满信心。我是在更好更大的圣约中，这种理解塑造了我生活的方方面面。
奉主耶稣的名，阿门。

Apostle Grace Lubega

Romans 8:26 (KJV); Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

God has not called us to seek Him without aid. That is why we have the Holy Spirit. The scriptures call Him the Spirit of grace and supplication (Zechariah 12:10).

You must consistently have the blessed assurance that when you pray, you do not pray alone. You have a helper.

Why do some people pray and not have answers? They prayed without the Helper and as such, their prayer was with infirmity. Even though they opened their lips to pray, in the spiritual realm, their words were tainted with weakness.

Prayer that has infirmity falls short of the kind of prayer that God expects from us. Heaven expects your prayer to be effectual and to make tremendous power available [dynamic in its working] (James 5:16 AMPC).

Prayer that has infirmity has only words but no more, it carries repetitions which bear no force.

When you pray with the Holy Spirit, you pray in the very power of God.

What did that power do? It framed the heavens, formed the oceans, called light out of darkness, and brought life out of nothingness.

When you pray with the Spirit as your aid, it is an infallible truth that heaven will respond, creation will fall in line and whatsoever you desire will align itself to serve you.

Hallelujah!

FURTHER STUDY: James 5:16, Zechariah 12:10

GOLDEN NUGGET: God has not called us to seek Him without aid. When you pray with the Spirit as your aid, it is an infallible truth that heaven will respond, creation will fall in line and whatsoever you desire will align itself to serve you.

PRAYER: My heavenly Father, I thank You for the gift of the Holy Spirit. I thank You because my moments in prayer are aided. I have a helper. Because I do, I pray with power, move mountains and command answers. To the glory of Your name, Amen.

EMPISA Y’OKUSABA III

Omutume Grace Lubega

Abaruumi 8:26 (KJV); Era bwe kityo Omwoyo atubeera obunafu bwaffe: kubanga tetumanyi kusaba nga bwe kitugwanira: naye Omwoyo yennyini atuwolereza n’okusinda okutayogerekeka.

Katonda tatuyise okumunoonya awatali buyambi. Y’ensonga lwaki tulina Omwoyo Omutukuvu. Ebyawandiikibwa bimuyita Omwoyo w’ekisa n’okwegayirira (Zekkaliya 12:10).

Olina okubeeranga bulijjo n’obukakafu obw’omukisa nti bw’osaba, tosaba wekka. Olina omuyambi.

Lwaki abantu abamu basaba ne batafuna byakuddibwamu? Baasaba nga tebalina muyambi era n’olwekyo, essaala yaabwe yaliko obulemu. Newankubadde nga bayasamya emimwa gyabwe okusaba, mu nsi ey’Omwoyo, ebigambo byabwe byali bimetteddwa obunafu.

Essaala eriko obulemu eba tetuukiridde ku Kika ky’essaala Katonda gy’asuubira okuva gye tuli. Eggulu lisuubira essaala yo okuba ey’enkizo era ng’ereetera amaanyi amasukkulumu okubaawo [amaanyi ag’akola okukyusa buli mbeera](Yakobo 5:16).

Essaala eriko obulemu erina bigambo byokka naye tewali kisingako awo, eba y’eddinηηana naye nga telina buzito mu yo bukyusa mbeera.

Bw’osaba n’Omwoyo Omutukuvu osabira mu maanyi ga Katonda gennyini.

Amaanyi ago gaakola ki? Gaawumba eggulu, gaakola amayanja, gaayita ekitangala okuva mu kizikiza, era ne galeeta obulamu okuva mu butaliimu.

Bw’osaba n’Omwoyo
ng’omuyambi wo, mazima agatakyuka nti eggulu lijja kukwanukula, obutonde bujja kudda mu nteeko, era buli ky’onaayaayaanira kijja kwesengeka mbagirawo okusobola okukuweereza.

Alleluya!

YONGERA OSOME: Yakobo 5:16, Zekkaliya 12:10

AKASUMBI KA ZAABU: Katonda tatuyise kumunoonya awatali buyambi.Bw’osaba n’Omwoyo ng’omuyambi wo, mazima agatakyuka nti eggulu lijja kukwanukula, obutonde bujja kudda munteeko, era buli ky’onaayaayaanira kijja kwesengeka mbagirawo okusobola okukuweereza.

ESSAALA: Kitange ow’omuggulu nkwebaza olw’ekirabo ky’Omwoyo Omutukuvu. Nkwebaza kubanga ensisinkano zange mu kusaba ziyambiddwa. Nnina omuyambi. Olw’okuba mulina, nsaba n’amaanyi, nsengusa ensozi era ndagira eby’okuddamu. Ku lw’ekitiibwa ky’Erinnya lye, Amiina

OMUZE GW’OKUSHABA III

Entumwa Grace Lubega

Abarooma 8:26 Oku nikwo Omwoyo atuhwera omu bweremwa bwaitu; ahakuba titumanya kushaba nk’oku kitushemereire, kwonka Omwoyo we wenka atutonganira n’okutsinda oku omuntu atakaabaasa kugamba.

Ruhanga tatwetsire kumusherura tutaine buhwezi. Ekyo nikyo ahabwenki twiine Omwoyo Orikwera. Ebyahandiikirwe nibimweeta Omwoyo w’embabazi n’okweshengyereza (Zekaria 12:10).

Oshemereire kugira obuhame ngu ku orikushaba, torikushaba wenka. Oine omuhwezi.

Ahabwenki abantu abamwe nibashaba batagarukirwemu? Bakashaba bataine muhwezi kandi ahabw’ekyo, okushaba kwaba kukaba kwiine obweremwa. N’obu baigwiire eminwa yaabo kushaba, omu bukama bw’omwoyo, ebigambo byaabo bikaba byaine obweremwa.

Okushaba okwiine obweremwa nikuremwa okushaba oku Ruhanga arikwenda ngu tushabe. Iguru niriba niryenda ngu okushaba kwaawe kugire amaani maingi omu kukora kwaako (Yakobo 5:16).

Okushaba okwiine obweremwa kwiine ebigambo byonka kwonka tikwo kikiri, nikwegarukamu kandi ekitaine maani.

Ku orikushaba n’Omwoyo Orikwera, noshaba omu maani g’enyini aga Ruhanga.

Amaani ago gakakoraki? Gakahanga Iguru, gahanga enyanja, garagiira omushana kujwa kuruga omu mwirima, kandi gahanga amagara kuruga omuri busha.

Ku orikushaba n’Omwoyo nk’omuhwezi waawe, n’eky’amazima ngu Iguru nirikugarukamu, obuhangwa butebeekana kandi buri kimwe eki orikweteenga nikyeetebeekanisa kukuheereza.

Hallelujah!

SHOMA NEEBI: Yakobo 5:16, Zekaria 12:10

EZAABU: Ruhanga tatwetsire kumusherura tutaine buhwezi. Ku orikushaba n’Omwoyo nk’omuhwezi waawe, n’eky’amazima ngu Iguru nirikugarukamu, obuhangwa butebeekana kandi buri kimwe eki orikweteenga nikyeetebeekanisa kukuheereza.

OKUSHABA: Taata omukundwa ow’omu Iguru, ninkusiima ahabw’ekiconco ky’Omwoyo Orikwera. Ninkusiima ahabw’okuba obwiire bwangye omu kushaba nibuhweerwa. Nyine omuhwezi. Ahabw’okuba mwine, ninshaba n’amaani, nyihaho enshozi kandi ntuunga eby’okugarukwamu. Ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

KIT KWO ME LEGA KARE DUCU III

Lakwena Grace Lubega

Jo Roma 8:26(KJV); I kit acel-lu. Cwiny Maleng bene ngeyo ka ma wagoro iye. Pe wangeyo lego Lubanga kit ma myero waleng kwede, ento Cwiny kikome bako doge ma ka-kawa kun cur lalingling.

Lubanga pe olwongo wan me yenyo En labongo lakony. En aye ma omiyo wa tye ki Cwiny Maleng. Lok acoya pa Lubanga lwongo En ni Cwiny me kica ki bako dog (Zakaria 12:10).

Omyero ma lube-luba bed ki mok me gum ni ka i lego, pe i lego keni. In i tye ki lakony.

Pingo jo mukene lego ci pe gi nongo lagam me lega ma meg-gi? Gin olego labongo lakony dok macalo meno lega ma me-gi obedo ki roc. Kadi bed gin oyabo dog gi me lega, i kit me Cwiny lok ma gin loko opong ki nyabo.

Lega ma tye ki roc pe rwate ki kit lega ma Lubanga mito ki bot wan. Polo mito lega ma meri me bedo ki adwogi ma mite dok me wek teko madit twatwal obed tye [tiyo loke aloka](Yakobo 5:16AMPC).

Lega ma tye ki roc tye ki lok keken pe gin mo mukene. Bedo ki nwoyo lok ma pe tye ki teko.

Ka i lego ki Cwiny Maleng, i legi i teko pa Lubanga kikome.

Teko meno otimo ngo? Ocweyo polo, oyubu nam, olwongo tar ki i col piny dok okelo kwo ki i kom gin ma kome peke.

Ka i lego ki Cwiny Maleng macalo lakony ma meri, obedo ada ma pyeme peke ni polo bi dok iye, Gin aketa ducu bi dok kakare dok gin mo keken ma imito bi ribe kacel me tic piri.

Aleluya!

KWAN MUKENE: Yakobo 5:16, Zakaria12:10

LWOD MADIT: Lubanga pe olwongo wan me yenyo En labongo lakony. Ka i lego ki Cwiny Maleng macalo lakony ma meri, obedo ada ma pyeme peke ni polo bi dok iye, Gin aketa ducu bi dok kakare dok gin mo keken ma imito bi ribe kacel me tic piri

LEGA: Wora ma tye i polo; Apwoyo In pi mot me Cwiny Maleng. Apwoyo In pien kare ducu ma atye i lega ki konyo an. Atye ki lakony an. Pien atye kwede, alego ki teko, atimo jami madongo dok acwalo lagam. Pi deyo me nying In, Amen.

MULIYE GHWA KUSABA III.

Mutume Grace lubega

Balooma 8:26(KJV);  Niikiyo kimui dhee, Mwoyo Ahi̱ki̱li̱i̱ye akutukoonelagha mu buceke bwatu. Tatumani̱ye ebi tubhonganuuwe kusaba Luhanga, bhaatu Mwoyo Ahi̱ki̱li̱i̱ye eenini akwesengeleli̱yagha Luhanga haabwatu mu mulingo oghu muntu ataakugubha kusoboolola mu bighambo. 27 Ti̱ Luhanga

Ruhanga akatubirikira ku mw’ekambila. Nikyo kyalekiye atutighila mwoyo ahikiliiye. Baibuli ekumwetagha mwoyo wa nguguma an kusaba (Zakariah 12:10).

Buli Kiro  olinakusaba okimyanyiye ngu, nosaba tokusabagha wenkaa. Olina muyambi.  

Habwaki Bantu banji bakusabagha atakukukuamu? Bakusabagha batali namuyambi, nahabweki nsaala sikulemeleluagha. N’obu bagulo minuwa yabo kusaba, mu mwoyo, langi ya bigambo byabo ni bucheke. 

Kusaba okulemaiye tinuukuwo mukama akunihira mulituwe. Eguru li kunihira ngu kusaba kwawe nkwamaani kandi kuli  nnamani ghakaniye mukukola kwakuwo.
(Yakobbo 5:16 AMPC).

Kusaba okulamaiye okubughagha bigambo bihuwoo, obikukamu bitali nnamani. Kasita Osaba na mwoyo aayikiliye, okusabiragha mu maani gha ruhanga.

Maani agha gakakola biki? Gha kahanga eguru, ghahanga maasi na nyanja, gha bilikila kyelelejji kulugha mu mwilima. Gha bilikila bwomili kulugha mutuutu.

Nosaba na mwoyo ali muyambi kwawe, mumajjima ghonini eguru likukukamu, ebi ruhanga ahangiye abwawe bikukusangasangana na buli kinti kyoona okwetaagha kila kuheeleliyagha.

OTODHE OSOME: Yakobbo 5:16, Zakariah 12:10.

KASUSI KA FEZZA: Ruhanga tatubilikiye mu kusaba tutali na namuyambi. Nosaba namwoyo Ali muyambi wawe. Mumajjima ghonini eguru likukukamu, ebi ruhanga ahangiye abwawe bikukusangasangana na buli kinti kyoona okwetaagha kila kuheeleliyagha.

NSAALA: Baaba wanje womweguru, nkukusima habwa kisembi kya mwoyo ayikiliiye. Webale nga nsala syange hatti siyambibuuwe, Ndinamuyambi.  Habweki nkusabila mu maani, nkuyoho myena kandi nkutuga kukukuamu. Habwakitinisa kya lina ruhanga, Amiina.

祈祷的习惯（第三部分）

使徒卢贝加

★ 罗马书 8:26 CNVS “照样，圣灵也在我们的软弱上帮助我们。原来我们不晓得应当怎样祷告，但圣灵亲自用不可言喻的叹息，替我们祈求。”

神并没有呼召我们，要我们在没有帮助的情况下寻求他。这就是为什么我们有圣灵。圣经称他为恩典和恳求的灵（撒迦利亚书12:10)
你必须始终有一个神圣的保证，当你祈祷时，你不会独自祈祷。你有帮手。

为什么有些人祈祷却没有答案？他们在没有帮助者的情况下祷告，他们的祷告也是软弱的。尽管他们张开嘴唇祈祷，但在属灵领域，他们的话语却沾满了软弱。

神不希望我们软弱地祈祷。上帝期待你的祈祷是有效的，并提供巨大的力量【工作中充满活力】（雅各书5:16)
软弱的祷告只有话语，没有别的。它携带着的是没有力量的重复。

当你用圣灵祷告时，你是在神的大能里祷告。

那力量做了什么？它构成了天空，形成了海洋，从黑暗中召唤光明，从虚无中带来了生命。

当你有圣灵来帮助你祷告时，神会回应你，这是绝对真理，受造物将落在一条线上，而你所渴望的一切都将自我调序以服务于你。
哈利路亚

◆进深学习◆：雅各书5:16，撒迦利亚书12:10

◆要领◆：神并没有呼召我们，要我们在没有帮助者的情况下寻求他。当你有圣灵来帮助你祷告时，神会回应你，这是绝对真理，受造物将落在一条线上，而你所渴望的一切都将自我调序以服务于你。

◆祷告◆：我的天父，感谢你赐给我圣灵的恩赐。我感谢你在我祈祷时帮助我。我有个帮手。因为我有个帮手。我用力量祈祷，移山并命令回答。荣耀归你的名，阿门。