Apostle Grace Lubega

Psalms 27:4 (KJV) One thing have I desired of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to inquire in his temple.

The total sum of your christian life ought to be experiences in God. However, even in those experiences, you have to pick out what is revelation.

This is because even though it is a beautiful thing to see in the spirit, to walk the aisles of heaven, to behold the glassy sea and the throne of God you should not leave out the place of inquiring in His courts.

It is not useful to simply see things in the spirit and not be able to inquire what is necessary for divine purpose on the earth.

For example, God did not take the prophet Isaiah into an experience of the spirit for him to just see the wonders of heaven. He allowed him access to a heavenly meeting to know what God was planning to do on the earth (Isaiah 6).

An experience without the revelation of it will not do much to edify the church or even yourself. God does not expect you to have experiences for the simple purpose of describing them to your listeners. ‘I visited heaven and I saw this and that…I walked into this dimension and saw this and that…’

Why did you see it? What is the revelation of the experience?
Psalms 48:12-13; Walk about Zion, go round about her, tell the towers thereof, mark her bulwarks, consider her palaces that you may tell it to the generation following.

The message for the generation lies in the revelation of those experiences.

FURTHER STUDY: Ephesians 1:17-18, Proverbs 4:7

GOLDEN NUGGET:
The total sum of your ministry ought to be experiences in God. Even in those experiences, you have to pick out what is revelation.

PRAYER: Father, I thank you for the revelation of experiences; for the grace to inquire in your courts; for the wisdom to seek past just what I see but also understanding of the things that I see, hear and feel in the spirit. In Jesus’ name, Amen.

Apostle Grace Lubega

Proverbs 31:11(KJV) The heart of her husband doth safely trust in her, so that he shall have no need of spoil

In marriage, trust is not based on evidence; it is a choice. It is not founded on what your spouse has said or not said or what they have done and not done. You choose.

Trust is seeing him come home late and not meditating on whether he is cheating on you or not. It is seeing her talking with another man and not pondering whether she is thinking of leaving you.

Learn to impute righteousness even in the absence of any thing that demonstrates righteousness on the part of the spouse. Call the things that are not as though they are (Romans 4:17).

Some people enter into marriage with their antennas highly tuned. They are suspicious of everything: why he said hello to another woman; why he hides his phone from you; why she works late some times.

Every little action on the part of the spouse amplifies their insecurities.

But you must make up your mind to trust regardless of whether you have your spouse’s word on an issue or not. Choose to trust. Hallelujah!

FURTHER STUDY: Ephesian 5:33, 1 John 4:18

GOLDEN NUGGET:
In marriage, trust is not based on evidence: it is a choice.

PRAYER: Father, thank you for this word. My marriage is built on the foundation of trust. Any form of insecurity is far from me. Because of this understanding, my marriage flourishes, is blessed and is an example to many. In Jesus’ name. Amen.

Apôtre Grace Lubega

LECONS EN VERTU : LA CONFIANCE

Proverbes 31:11(KJV) Le coeur de son mari a confiance en elle, Et les produits ne lui feront pas défaut.

Dans le mariage, la confiance n’est pas fondée sur des preuves ; c’est un choix. Ce n’est pas fondé sur ce que votre conjoint a dit ou pas dit ou ce qu’ils ont fait et pas fait. Tu choisis.

La confiance le voit rentrer chez lui tard et ne pas méditer si il vous trompe ou non. C’est la voir en train de parler avec un autre homme et de ne pas se demander si elle a l’intention de vous quitter.

Apprenez à imputer la justice même en l’absence de tout ce qui démontre la droiture de la part de l’époux. Appelez les choses qui ne sont pas comme si elles étaient (Romains 4:17).

Certaines personnes se marient avec leurs antennes hautement actualisées. Ils se méfient de tout : pourquoi il a dit bonjour à une autre femme ; pourquoi il cache son téléphone de vous ; pourquoi travaille-t-elle tard quelques fois.

Chaque petite action de la part de l’épouse amplifie leurs insécurités.

Mais vous devez vous décider à faire confiance, peu importe si vous avez le mot de votre conjoint sur un problème ou non. Choisissez de faire confiance. Alléluia !

ETUDE COMPLEMENTAIRE : Ephésiens 5:33, 1 Jean 4:18

PEPITE D’OR : Dans le mariage, la confiance n’est pas fondée sur des preuves ; c’est un choix.

PRIERE: Père, merci pour cette parole. Mon mariage est construit sur la base de la confiance. Toute forme d’insécurité est loin de moi. En raison de cette compréhension, mon mariage prospère, est béni et en est un exemple. Au nom de Jésus. Amen.

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Apostle Grace Lubega

2 Timothy 2:19 (KJV) Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.

A man or woman of God is one who is possessed by God. It is not a title to make one feel more anointed. No. It is a state of distinctive ownership by God; not in the general sense of how we all belong to God but by His own personal and intimate convictions, they are His own.

A man or woman of God no longer works under the dictates of his or her own will but the will of God. The Lord told Peter, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not (John 21:18).

Some people are too alive in the flesh to be used by God. But when God owns you, you die to yourself and live for Him. He takes your life, your moments, your days, your silver, your gold, your intellect, your will and your heart. How owned by God are you?

FURTHER STUDY: 1 Corinthians 6:20, Acts 20:28

GOLDEN NUGGET:
When God owns you, you die to yourself and live for Him. He takes your life, your moments and your days, your silver and gold, your intellect, your will and your heart.

PRAYER: Lord, what a privilege and an honour to be owned by you. This is the beginning of the greatest liberty in life because the liberties of the spirit are for men that lose their lives and find them in you. Because I am yours, there are things that can never befall me. You said if I make my bed in hell, you will be there; if I take the wings of the morning and fly to the uttermost parts of the sea, your hand will still lead me. Even if darkness were to cover me, you promised that night shall be like light around me. I cannot flee from your presence because you have possessed me. I know nothing of myself. In Jesus’ name. Amen.

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Omushaija N’Omukazi Wa Ruhanga

Entumwa Grace Lubega

2 Timoseo 2:19 Kwonka omusingi gwa Ruhanga oguhamire guriho, gwine akamanyiso aka ngu, Mukama naamanya abe; kandi ngu, Omuntu weena orikugamba eiziina rya Mukama arugye omu bubi. 

Omushaija nari omukazi wa Ruhanga n’ogwo ou Ruhanga aine. Ti kitiinisa kuretera omuntu yahurira aine amajuta maingi. Ngaha. N’okuba ori owa Ruhanga okw’omutaano; kutari okwaburijo. 

Omushaija nari omukazi wa Ruhanga naba atakikorera omu kigyenderwa kye kureka ekya Ruhanga. Mukama akagambira Petero ati buzimazima ninkugambira nti: obu waabaire ori omutsigazi, okaba oyezirika, oza ei orikwenda yoona; kwonka ku oriba omugurusi, oryagorora emikono yaawe, ondiijo akuzirikye, akutware ei otarikwenda(Yohaana 21:18).

Abantu abamwe bahuraire munonga omu mubiri kukozesibwa Ruhanga. Kwonka Ruhanga yaba akwiine, noreka eby’orikwemanyaho obaho ahabwe. Natwara amagara gaawe, obwiire bwawe, ebiro byawe, efeeza yawe, ezaabu yawe, obwengye bwawe, ekigyendererwa kyawe n’omutima gwawe. Ruhanga akwiine ata? 

SHOMA NEEBI: 1 Abakorinso 6:20, Ebyakozirwe Entumwa 20:28

EKY’OKUHAMIZA KIMWE:
Ruhanga yaba akwiine, noreka eby’orikwemanyaho obaho ahabwe. Natwara amagara gaawe, obwire bwawe, ebiro byawe, efeeza yawe, ezaabu yawe, obwengye bwawe, ekigyendererwa kyawe n’omutima gwawe.  

OKUSHABA: Mukama, n’eky’omugisha kuba onyine. Oku nikwo kutandika kw’obusingye oburikukirayo omu magara aga ahabw’okuba obusingye bw’Omwoyo n’obwabo abarikubuza amagara gabo bakagakiza omuriiwe. Ahabw’okuba ndi owawe, hariho ebintu ebitarikubaasa kumbaho. Okagira oti kundaatinde ekitabo kyangye okuzimu noba oriyo; ku ndaagurukise amapapa g’akasheeshe, naatuura aha muheru gw’enyanja, n’okwo nayo omukono gwawe guryanyebembera, omukono gwawe gwa buryo gunkwate. Ku ndaagire nti: Buzima omwirima nigwija kunshweka, kandi n’omushana oguunyehinguririize gube ekiro. Tindikubaasa kuruga omu maisho gaawe ahabw’okuba onyine. Tihaine kindikwemanyaho. Omwiziina rya Yesu. Amiina.

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Abakozi B’Imana

Apostle Grace Lubega

2 Timotewo 2:19 Nyamara urufatiro rukomeye rw’Imana ruracyahagaze, rwanditsweho iki kimenyetso ngo”Uwiteka azi abe”, kandi ngo”Umuntu wese uvuga izina ry’Uwiteka ave mu bidatunganye.”

Umukozi w’Imana ni wa mugabo cg umugore waganjwe n’Imana. Nago ari inyito umuntu yiyita ngo yumve ko asizwe. Oya. Ni ahantu umuntu agirwa n’Imana; atari mu buryo busanzwe twese turi ab’Imana ahubwo yo ubwayo yemezwa ko ari abayo.

Umugabo cg umugore w’Imana nago akigenga ngo akore ubushake bwe ahubwo akora ubushake bw’Imana. Imana yabwiye Petero ngo ukiri muto, warigengaga ukagenda aho washakaga: ariko numara gukura, uzajya urambura ukuboko, undi muntu agufate akujyane aho udashaka (Yohana 21:18).

Abantu bamwe bari mu mubiri ku buryo Imana itabakoresha. Ariko iyo Imana ikugenga, upfa ku by’umubiri ukabaho ku bwayo. Itwara ubuzima bwawe, ibihe byawe n’iminsi yawe, ifeza n’izahabu, ubwenge bwawe, ubushake bwawe n’umutima wawe. Imana iganje muri wowe bingana iki?

IBINDI BYANDITSWE 1 Abakorinto 6:20, Ibyakozwe n’intumwa 20:28

ICYO WAKURAMO
iyo Imana ikugenga, upfa ku by’umubiri ukabaho ku bwayo. Itwara ubuzima bwawe, ibihe byawe n’iminsi yawe, ifeza n’izahabu, ubwenge bwawe, ubushake bwawe n’umutima wawe.

ISENGESHO Mana, mbega amahirwe yo kuba nganjwe nawe. Iri ni itangiriro ry’ubwisanzure bukomeye mu buzima kuko ubwisanzure bw’umwuka ari ubw’abantu babura ubuzima bwabo bakabusanga muri wowe. Kuko ndi uwawe, hari ibintu bitangeraho. Waravuze ngo niyo nasasa igitanda ikuzimu, uzaba uriyo; niyo najya ku mababa y’igitondo nkajya mu nyanja, ukuboko kwawe kuzanyobora. Naho umwijima wantwikira waransezeranije ko umwijima uzamera nk’urumuri. Sinahunga kubaho kwawe kuko wanyihariye. Nta byanjye ngifite. Mu izina rya Yesu. Amen

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L’Homme Et La Femme De Dieu

Apôtre Grace Lubega

2 Timothée 2:19 (KJV) Néanmoins, le solide fondement de Dieu reste debout, avec ces paroles qui lui servent de sceau: Le Seigneur connaît ceux qui lui appartiennent; et: Quiconque prononce le nom du Seigneur, qu’il s’éloigne de l’iniquité.

Un homme ou une femme de Dieu est celui qui est possédé par Dieu. Ce n’est pas un titre que l’on est plus oint. Non. C’est un état de propriété distinctif par Dieu ; pas dans le sens général dont nous appartenons tous à Dieu mais par ses propres convictions personnelles et intimes, ils sont à Lui.

Un homme ou une femme de Dieu ne travaille plus sous les ordres de sa propre volonté que de la volonté de Dieu. L’Éternel dit à Pierre : “quand tu étais jeune, tu te cernais, et je suis allé vers le bas où tu veux ; mais quand tu seras vieux, tu étendras tes mains, et un autre te scinera, et te portera où tu ne veux pas (Jean 21 :18).”

Certaines personnes sont trop vivantes dans la chair pour être utilisées par Dieu. Mais quand Dieu vous possède, vous n’existez plus pour vous-même et vivez pour Lui. Il prend votre vie, vos moments, vos jours, votre argent, votre or, votre intelligence, votre volonté et votre cœur. Comment appartenez-vous à Dieu ?

ETUDE COMPLEMENTAIRE : 1 Corinthiens 6:20, Actes 20:28

PEPITE D’OR :
Quand Dieu vous possède, vous n’existez plus pour vous-même et vivez pour Lui. Il prend votre vie, vos moments, vos jours, votre argent, votre or, votre intelligence, votre volonté et votre cœur.

PRIERE : Seigneur, quel privilège et un honneur de t’appartenir. C’est le début de la plus grande liberté dans la vie parce que les libertés de l’esprit sont pour les hommes qui perdent leur vie et les trouvent en toi. Parce que je suis à toi, il y a des choses qui ne peuvent jamais m’embarquer. Vous avez dit que si je fais mon lit en enfer, tu seras là ; si je prends les ailes du matin et je me dirige vers les parties les plus importantes de la mer, ta main me conduira encore. Même si les ténèbres devaient me couvrir, tu as promis que cette nuit sera comme une lumière autour de moi. Je ne peux pas fuir ta présence parce que tu m’as possédé. Je ne sais rien de moi-même. Au nom de Jésus. Amen.

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Apostle Grace Lubega

1 Corinthians 8:8 (KJV) But meat commendeth us not to God

In the mind of God, depth in scripture is not a qualification for spiritual maturity. I have seen men who are commended because of ‘meat.’ They are called ‘deep’ preachers and to them that suffices to make them true men of God. However, this should not commend any one.

The Bible says, knowledge puffs up but love edifies (1 Corinthians 8:1).
The cardinal thing that commends us as ministers is love. The bible says, and though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing (1 Corinthians 13:1). Dig deeper in the truths of God but rise higher on the wings of His love.

By the God of truth, love is higher than knowledge (Ephesians 3:19). A man who ministers from merely knowledge is different from he who ministers from the place of love.

When you minister from the place of love, you minister the fullness of God because love is the total sum of the revelation of the person of God. Hallelujah!

FURTHER STUDY: Ephesians 3:18, 1 John 4:8

GOLDEN NUGGET:
Depth in scripture is not a qualification for spiritual maturity. What commends us as ministers is love. When you minister from the place of love, you minister the fullness of God because love is the total sum of the revelation of the person of God.

PRAYER: Father, your love has been shed abroad in my heart and is at work in my spirit. I demonstrate it as the distinctive mark of discipleship, for when we love, the world knows that we are your disciples. It is the wisdom of the prudent to know your way. You have said that I will hear a voice telling me, ‘this is the way, walk ye in it.’ Love is that way, the most excellent way. I walk in it every day. In Jesus’ name. Amen.

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Apostle Grace Lubega

IBINTU BIGIZE ABAKOZI B’IMANA: NTITWEGEREZWA NI “IBYO KURYA”

1 Abakorinto 8:8 Nyamara ibyokurya si byo bitwegereza Imana.

Mu bitekerezo by’Imana, kujya imuhengeri mu byanditswe sibyo byemeza ko umuntu yakuze mu mwuka. Nabonye abantu bemerwa kubera ‘ibyo kurya’. Bitwa ko ari abanyamwuka cyane kandi ibyo bituma baba abakozi b’Imana. Gusa, ibi ntibigomba kwemeza umuntu.

Bibiliya ivuga ko ubwenge butera kwihimbaza ariko urukundo rukomeza (1 Abakorinto 8:1). Ikintu cyonyine kitwemeza nk’abakozi b’Imana ni urukundo. Bibiliya iravuga ngo, nubwo nagira impano y’ubuhanuzi, nkamenya ubwiru bwose, n’ubwenge; nubwo nagira kwizera kose, kugeza aho nkuraho imisozi, singire urukundo, ntacyo ndi cyo (1 Abakorinto 13:1). Injira byimbitse mu kuri kw’Imana ariko ujye hejuru ku mababa y’urukundo rwayo.

Ku bw’Imana y’ukuri, urukundo ruri hejuru y’ubwenge (Abefeso 3:19). Umuntu ubwiriza mu bwenge atandukanye n’ubwiriza mu rukundo.

Iyo ubwirije mu rukundo, ubwiriza kuzura kw’Imana kuko urukundo ari uguhishurirwa Imana. Hallelujah!

IBINDI BYANDITSWE: Abefeso 3:18, 1 Yohana 4:8

ICYO WAKURAMO: Kumenya ibyanditswe byimbitse sibyo byemeza ko ukuze mu mwuka. Icyitwemeza nk’abakozi b’Imana ni urukundo. Iyo ubwirije mu rukundo, ubwiriza kwuzura kw’Imana kuko urukundo ari uguhishurirwa Imana.

ISENGESHO: Mana, urukundo rwawe rurasendereye mu mutima wanjye kandi rurakora mu mwuka wanjye. Ndugaragaza nk’itandukaniro ry’umwigishwa, kuko iyo dukunze, isi imenya ko turi abigishwa bawe. Ni ubwenge bw’abihanganye kumenya inzira yawe. Wavuze ko nzumva ijwi rimbwira, ‘iyi niyo nzira, yigenderemo. ‘ iriya niyo nzira y’urukundo, inzira itunganye. Nyigenderamo buri munsi. Mu izina rya Yesu. Amen
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Entumwa Grace Lubega

EBINTU EBIRIKWOMBEKA ABAHEEREZA: “EBY’OKURYA TIBYO BITUSIIMISA”

1 Abakorinso 8:8 Kwonka eby’okurya tibyo bitusiimisa ahari Ruhanga. Ku tuba tutabiriire, tihariho ki tufeerwa; kandi ku tubirya, titwine ki twongyerwaho. 

Omu nteekateeka ya Ruhanga, okumanya ebyahandiikirwe tikirikumanyisa ngu ori mukuru omu mwoyo. Ndeebire abantu abarikusiimisa ‘eby’okurya’. Nibeetwa ababurizi ‘b’amaani’ kandi ekyo nikibamara kubakora abaheereza ba Ruhanga abahikire. Kwonka, eki tikishemereire kuba eky’okwesiimisa. Baiburi negira eti obwengye bureeta okwetunguura, kwonka okukunda kwo kwombeka (1 Abakorinso 8:1). Ekintu ekikuru ekitushemereire kusiimisa nk’abaheereza n’okukunda. Baiburi negira eti n’obu naakugamba endimi z’abantu n’eza baamaraika, kwonka ntaine kukunda, nkaaba ndi nk’omuringa ogurikurangira n’ekyoma ekirikugamba (1 Abakorinso 13:1). Taho omutima kumanya amazima ga Ruhanga kwonka yebembeza okukunda.

Ahabwa Ruhanga w’amazima, okukunda kwa Kristo nikukira munonga okumanya kw’abantu (Abaefeso 3:19). Omuntu orikuheerereza omu kumanya tarikushushana n’orikuheerereza omu kukunda.

Waheerereza omu kukunda, noheereza obwa Ruhanga bwona ahabw’okuba okukunda nikwo buri kushuuruurirwa kwa Ruhanga. Hallelujah!

SHOMA NEEBI: Abaefeso 3:18, 1 Yohaana 4:8

EKY’OKUHAMIZA KIMWE: Okumanya ebyahandiikirwe tikirikumanyisa ngu ori mukuru omu mwoyo. Ekintu ekikuru ekitushemereire kusiimisa nk’abaheereza n’okukunda. Waheerereza omu kukunda, noheereza obwa Ruhanga bwona ahabw’okuba okukunda nikwo buri kushuuruurirwa kwa Ruhanga.

OKUSHABA: Taata, okukunda kwawe kushukirwe omu mutima gwangye kandi nikukorera omuriinye. Ninkworeka nk’akabonero k’oyegire, ahabw’okuba kuturikukunda, ensi nemanya ngu turi abeegi baawe. N’obwengye bw’omwerinzi  okumanya omuhanda gwawe. Okagira oti ndyahurira eiraka niringira riti, ‘ogu nigwo muhanda, mugugyenderemu’. Okukunda nigwo muhanda ogwo, omuhanda ogurikukira oburungi. Ningugyenderamu burizooba. Omwiziina rya Yesu. Amiina. 
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Apôtre Grace Lubega

LES CHOSES QUI FONT DES MINISTRES : « LA VIANDE » NE NOUS GLORIFIE PAS

1 Corinthiens 8:8 (KJV) Ce n’est pas un aliment qui nous rapproche de Dieu

Dans l’esprit de Dieu, la profondeur dans l’écriture n’est pas une qualification pour la maturité spirituelle. J’ai vu des hommes qui sont recommandés à cause de la « viande ». Ils sont appelés prédicateurs « profonds » et à ceux qui suffisent à faire de vrais hommes de Dieu. Cependant, cela ne devrait pas faire l’éloge de personne.

La Bible dit que la connaissance souffle mais l’amour édifie (1 Corinthiens 8:1).
Le cardinal qui nous recommande en tant que ministres est l’amour. La Bible dit, et bien que j’ai le don de la prophétie, et que je comprenne tous les mystères et toutes les connaissances ; et quoique j’ai toute foi, afin que je puisse enlever les montagnes, et que je n’ai pas de charité, je ne suis rien (1 Corinthiens 13:1). Allez plus profondément dans les vérités de Dieu mais allez plus haut sur les ailes de Son amour.

Par le Dieu de la vérité, l’amour est plus élevé que la connaissance (Ephésiens 3:19). Un homme qui ne se sert que de la connaissance est différent de celui qui ministre à partir du lieu de l’amour.

Lorsque vous ministrez à partir du lieu de l’amour, vous ministrez la plénitude de Dieu parce que l’amour est la somme totale de la révélation de la personne de Dieu. Alléluia !

ETUDE COMPLEMENTAIRE : Ephésiens 3:18, 1 Jean 4:8

PEPITE D’OR : La profondeur dans l’écriture n’est pas une qualification pour la maturité spirituelle. Ce qui nous recommande en tant que ministres est l’amour. Lorsque vous ministrez à partir du lieu de l’amour, vous ministrez la plénitude de Dieu parce que l’amour est la somme totale de la révélation de la personne de Dieu.

PRIERE : Père, ton amour a été répandu dans mon cœur et travaille dans mon esprit. Je le démontre comme le signe distinctif de la discipline, car quand nous aimons, le monde sait que nous sommes tes disciples. C’est la sagesse du prudent de connaître ton chemin. Vous avez dit que j’entendrais une voix me dire : « Voilà, promenez-vous. » L’amour est ainsi, la manière la plus excellente. Je me promène tous les jours. Au nom de Jésus. Amen.

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Apostle Grace Lubega

Genesis 12:3 (KJV) And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.

By divine principle, if you celebrate something, you will attract it. If you want to push something as far away from your reach as possible, then simply envy the person who has it.

Envious people seldom achieve much. If you envy a man at the same level as you, as surely as the sun rises and sets every day, they will outshine you. If they are at a level lower than you, they will overtake you. If they are at a level higher than you, you will never catch up with them.The more you envy someone, the more they will increase.

The moment you hear someone has gotten a lot of money, dance like it is you who has gotten it. Woman of God, the moment your young sister gets married before you, celebrate them. Participate like it is your wedding because what you celebrate is what you attract and what you envy is what you push further out of your reach.

FURTHER STUDY: Job 5:2, Proverbs 14:30

GOLDEN NUGGET:
What you celebrate is what you attract and what you envy is what you push further out of your reach.

PRAYER: Father, what a blessed assurance to know that all things are mine, that you have given me all things that pertain to life and godliness. I dwell under the perpetual supply of the Spirit. Envy and jealousy are not my portion. I celebrate the increase in blessing and success of those around me. In Jesus’ name. Amen.

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Apostle Grace Lubega

IHAME RYO KUBONA IBINTU

Itangiriro 12:3 Kandi nzaha umugisha abakwifuriza umugisha, kandi uzakuvuma nzamuvuma, kandi muri wowe ni mo imiryango yose yo mu isi izaherwa umugisha.

Kubw’amahame yera,iyo wishimiye ikintu, urakikururira. Niba ushaka kwigiza ikintu kure aho utagishikira, girira ishyari umuntu ugifite.

Abanyeshyari ntibakunda kugera kuri byinshi. Iyo ugiriye ishyari umuntu muri ku rwego rumwe,
byanga byakunda bazagusiga. Niba bari ku rwego ruri munsi yawe bazagucaho. Niba bari ku rwego rwo hejuru nago uzabafata. Uko ugirira abandi ishyari, ni nako bazaguka.

Igihe uzumva ko umuntu yabonye amafaranga menshi, jya ubyina nkaho ari wowe wayabonye. Muntu w’Imana,igihe murumuna wawe ashatse mbere yawe, ishimane nawe. Ifatanye nawe nkaho ari ubukwe kuko ibyo wishimira aribyo wikururira kandi ibyo ugirira ishyari ubisunikira kure yawe aho utabishikira.

IBINDI BYANDITSWE: Yobu 5:2, Imigani 14:30

ICYO WAKURAMO: Icyo wishimira nicyo ukurura kandi icyo ugirira ishyari ugisunikira kure aho utagishikira.

ISENGESHO: Data,mbega ubwishingizi mu kumenya ko ibintu byose ari ibyanjye, ko wampaye ibintu byose byerekeye ni ubu buzima n’ubu Mana. Mba aho umwuka angenera byose. Ishyari no gusharira nago ari umugabane wanjye. Nishimira gutera imbere kw’abantu bose. Mu izina rya Yesu. Amen

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Entumwa Grace Lubega

EKIRAGIRO KY’OKWEHITSYA EBINTU

Okutandika 12:3 Ndyaha omugisha abarikushabira omugisha, n’orikukyeena ndyamukyeena; kandi omuriiwe enganda zoona ez’omu nsi nimwo ziriheerwa omugisha.

Ahabw’enono z’obwa Ruhanga, washemererwa ekintu nokyehitsya. Waba otarikwenda kwehitsya ekintu, girira okiine eihari.

Abantu b’eihari tibarikukora byingi. Wagirira omuntu ori aha rurengo rwawe eihari, nibaija kukukira. Baba bari ahansi yawe, nibaija kukurabaho. Baba bari ahaiguru yawe, toribahika. Wagirira omuntu eihari nayeyongyera ahaiguru.

Wahurira ngu omuntu atuungire sente nyingi, zina nk’eiwe azituungire. Mukazi wa Ruhanga we, murumunawe yakubanza kushwerwa, mushemererwe. Kora burikimwe nk’eri embaga yawe ahabw’okuba eki orikushemererwa nokyehitsya kandi eki ori kugirira eihari nikikuba hare. 

SHOMA NEEBI: Yobu 5:2, Enfumu 14:30

EKY’OKUHAMIZA KIMWE: Eki orikushemererwa nokyehitsya kandi eki ori kugirira eihari nikikuba hare.  

OKUSHABA: Taata, n’eky’omugisha kumanya ngu ebintu byona n’ebyangye, ngu ompeire ebintu byona ebishemereire amagara n’okutiina Ruhanga. Ninguma ndikunywera omu mwoyo. Eihari n’eitima timugamba gwangye. Ninshemererwa okutuunguuka kwabo abanyehingurireize. Omwiziina rya Yesu. Amiina.