Apostle Grace Lubega

Genesis 21:17-19(KJV); And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is. Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation. And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink.

Hagar found herself in an extremely distressing situation. She and her son had been thrown out of the place they called home, the desert sun was mercilessly beating down on their heads and they had run out of water. To Hagar, it looked like the end for her and her son Ishmael.

However, the story takes an interesting turn when God opens her eyes to show her a well of water. It was there all along except she had not seen it.

How often do some people give up, throw in the towel and quit the faith because they feel they are at rope’s end yet their breakthrough is right in front of them?

Fear, pain and suffering have ways of clouding people’s visions that they fail to see past their present circumstances to the solutions God has placed before them.

God wants you to rise above the affliction in your body, the state of your finances or of your family and see. Your answer is not far!

Your deliverance is not years away; it is not hidden in formulas of what you must do to move God, it is right before you!

In Isaiah 59:1, the Bible says, “Behold, the Lord’s hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear.”

This means that divine intervention is always near; supernatural manifestation is never far; God’s hand is not shortened!

Hallelujah!

FURTHER STUDY: Isaiah 59:1, Proverbs 18:24

GOLDEN NUGGET: God wants you to rise above the affliction in your body, the state of your finances or of your family and see. Your answer is not far! Your deliverance is not light-years away; it is not hidden in formulas of what you must do to move God, it is right before you!

PRAYER: Father, I thank You for this word. My eyes are opened to see the wells before me, wells of healing, of financial breakthrough, of ministry growth and of every area of my life in need of Your hand. I look past the trials of the moment to the answer right before my eyes. In Jesus’ name, Amen.

OKUBOTOLA KWO TEKULI WALA

Omutume Grace Lubega

Olubereberye 21:17-19(KJV); Katonda n’awulira eddoboozi ly’omulenzi; ne malayika wa Katonda n’ayita Agali ng’ayima mu ggulu, n’amugamba nti Obadde otya, Agali? totya; kubanga Katonda awulidde eddoboozi ly’omulenzi w’ali. Golokoka, oyimuse omulenzi, omukwate mu ngalo zo; kubanga ndimufuula eggwanga eddene.
Katonda n’azibula amaaso ge, n’alaba oluzzi lw’amazzi n’agenda, n’ajjuza eddiba amazzi, n’anywesa omulenzi.

Agali yeesanga mu mbeera etawaanyiza ddala. Ye ne mutabani we baali bagobeddwa mu kifo kye baali bayita ewaka, akasana k’eddungu kaali kabookya awatali kusaasira era nga n’amazzi gaali gabaweddeko. Eri Agali, kyalabika ng’enkomerero gy’ali ne mutabani we Isimaeri.

Naye, olugero lukyuka mu ngeri enyuma Katonda bw’abikkula amaaso ge okumulaga oluzzi lw’amazzi. Lwaliwo obwedda n’obwedda, yali tasobola busobozi kululaba.

Mirundi emeka ng’abantu bawanika, ne babivaako era ne bava ne ku kukkiriza kubanga bawulira nga abali ku kisenge nga tebakyalina kyakukola kwebbululula, kyokka ng’okubotola kwabwe kubali awo mu maaso gaabwe?

Okutya, obulumi n’okubonaabona birina engeri gy’ebiziba okwolesebwa kw’abantu ne balemererwa okulaba okusukka ku mbeera ze bayitamu okutuuka ku by’okuddibwamu Katonda by’abateeredde mu maaso gaabwe.

Katonda ayagala oyimuke okusukka ku kubonaabona okuli mu mubiri gwo, embeera y’ebyenfuna byo wamu n’enju yo olabe. Eky’okuddibwamu kyo tekiri wala!

Okusumululwa kwo tekuli myaka katabalika mu maaso; tekukwekeddwa mu nkola nneekusifu eza kiki ky’oteekeddwa okukola Katonda alyoke akole, kuli mu maaso go kati!

Mu Isaaya 59:1, Baibuli egamba “Laba, omukono gwa Mukama teguyimpawadde n’okuyinza ne gutayinza kulokola; so n’okutu kwe tekumuggadde n’okuyinza ne kutayinza kuwulira.”

Kino kitegeeza nti okutaasa okw’obwakatonda kubeera kumpi bulijjo; obuyambi obutali bwa bulijjo tebubeera wala; omukono gwa Katonda teguyimpawadde!

Alleluya!

YONGERA OSOME: Isaaya 59:1, Engero 18:24

AKASUMBI KA ZAABU: Katonda ayagala oyimuke okusukka ku kubonaabona okuli mu mubiri gwo, embeera y’ebyenfuna byo wamu n’enju yo olabe. Eky’okuddibwamu kyo tekiri wala! Okusumululwa kwo tekuli myaka katabalika mu maaso; tekukwekeddwa mu nkola nneekusifu eza kiki ky’oteekeddwa okukola Katonda alyoke akole, kuli mu maaso go kati!

ESSAALA: Kitange, nkwebaza ku lw’Ekigambo kino. Amaaso gange gaggulwa okulaba enzizi eziri mu maaso gange, enzizi ez’okuwonyezebwa, ez’okubotola mu by’enfuna, ez’okukula mu buweereza era eza buli kanyomero ak’obulamu bwange aketaagisa omukono gwo. Ntunula okusukka ku kugesezebwa okw’akaseera okutuuka ku kuddibwamu okuli awo mu maaso gange. Mu linnya erya Yesu, Amiina.

OKUGARUKWAMU KWAAWE TIKURI HARE

Entumwa Grace Lubega

Okutandika 21:17-19 Ruhanga yaahurira eiraka ry’ogwo mwana; maraika wa Ruhanga yaayema omu iguru, yaayeta Hagari, yaamugira ati: Waaba ota, Hagari? Otatiina, ahabw’okuba Ruhanga yaahurira eiraka ry’omwojo ah’ ari. Imuka, oimutsye omwana, omweyegamize aha mukono; ahakuba ndyamuhindura eihanga rihango. Omuri ogwo mwanya Ruhanga yaigura amaisho ga Hagari, yaareeba eiziba ry’amaizi, yaagyenda, yaijuza efurebe amaizi, yaanywaisa omwana.

Hagari akeshanga omu busaasi bw’amaani. We n’omutabani bakabingwa omu mwanya ogu babaire nibeeta eka yaabo, omushana gw’eihamba gukaba gwabataire aha mutwe kandi bakaba batakiine amaizi. Ahari Hagari, kikareebeka nk’omuheru gwe nan’omutabani Ishimaeli.

Kwonka, ebye bikahinduka obu Ruhanga yamwigwiire amaisho kumworeka eiziba ery’amaizi. Rikaba ririho obutoosha bwoona. Akaba atarikurireeba.

Abantu nibahwa amatsiko emirundi engahi, bakaruga omu nyikiriza ahabw’okuba nibehurira nk’abari ahamuheru gw’omuguha kandi obwo okugarukwamu kwaabo kuri omu maisho gaabo?

Okutiina, obusaasi n’okubonabona byiine engyeri yibirikukingira okuhweeza kw’abantu bakabura kureeba omu maisho g’ebibarikurabamu rero bakareeba okugarukwamu oku Ruhanga abataire omu maisho.

Ruhanga nayenda ngu oyemerere aha mutwe gw’obusaasi oburi omu mubiri gwaawe, oku eby’empiiha byaawe narishi eby’eka yaawe byemereire. Okugarukwamu kwaawe tikuri hare!

Okujunwa kwaawe tikw’emyaka mwingi; tikusherekirwe omu bintu ebi oshemereire kukora kushemeza Ruhanga, kuri omu maisho gaawe!

Omuri Isaaya 59:1, Baiburi negira eti, “Reeba, omukono gwa MUKAMA tigubaire mugufu kutabaasa kujuna, n’okutu kwe tikufiire kutabaasa kuhurira.”

Eki nikimanyisa ngu okuhweerwa okw’obwa Ruhanga kutuura kuri haihi; okworeka amaani g’Omwoyo tikuri hare; omukono gwe timugufu!

Hallelujah!

SHOMA NEEBI: Isaaya 59:1, Enfumu 18:24

EZAABU: Ruhanga nayenda ngu oyemerere aha mutwe gw’obusaasi oburi omu mubiri gwaawe, oku eby’empiiha byaawe narishi eby’eka yaawe byemereire. Okugarukwamu kwaawe tikuri hare! Okujunwa kwaawe tikw’emyaka mwingi; tikusherekirwe omu bintu ebi oshemereire kukora kushemeza Ruhanga, kuri omu maisho gaawe!

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Amaisho gangye gaigwiire kureeba amaziba agari omu maisho gangye, amaziba g’okukizibwa, g’okugarukwamu omu by’empiiha, agokukura kw’obuheereza kandi naburi kicweeka kyoona eky’amagara gangye ekirikwetaga omukono gwaawe. Nindeeba hare n’okugyezibwa kw’obwiire bukye ndeeba okugarukwamu okuri omu maisho gangye. Omu eiziina rya Yesu, Amiina.

TUCU PIL MA MERI PE TYE KAMA BOR

Lakwena Grace Lubega

Acaki 21:17-19 (KJV); Lubanga owinyo koko pa latin, lumalaika pa Rwot ocako lwongo Agar ki i polo, kun wace ni, “Man lok ango Agar? Pe dong i lwor, pien Lubanga dok otyeko winyo koko pa latin ki ka ma ipyele iye-nu. Dong ia malo, iting latin, ci i kwake matek, pien abimiyo en doko rok madit.” Ka Lubanga oyabo wange ocako neno wang pii; ci ocito otwomo opiko i opirone pong, ka omiyo wode omato.

Agar onongo ni etye ite kare mo ma tek mada. En kacel ki wode onongo ki bolo gin woko ki i kabedo ma gin onongo lwongo ni gang. Ceng ma i dyer aroo owango wi gin matek labongo kica dok onongo pii amata dong otum woko ki bot gin. Bot Agar onongo dong nen calo meno obedo agiki pi en kacel ki wode Icimael.

Kedi kit meno, lok man oloke me yom cwiny i kare ma Lubanga oyabo wang en me nyutu it en wang pii. Wang pii meno onongo tye kenyo con ento en onongo pe twero mere neno ne.

Pi kare ma rom mene ma dano bedo ka jalo jami woko, ilo cing gi malo ci gin weko niye pien gin nongo ni gin tye i agiki megi kun tucu pil ma megi tye cok ka wang gi kikome?

Lworo, arem ki deno can tye ki yo ma cido kwede neno pa dano ma weko gin pe twero neno ma kato tekare ma gin tye iye i cawa meno me neno lagam ma Lubanga oketo i nyim gin.

Lubanga mito ni i yile makato auna me kom, kit macalo lim tye kwede i cing in onyo dog ot ma meri. Lagam pe tye kama bor!

Nigonye ma meri pe tye mwaki mabor anyim; Pe ki kano i kit jami ma omyero i tim me coro Lubanga, tye i nyim in ka kenyo kikome!

I Icaya 59:1, Baibul waco ni meno, “Nen, bad Rwot pe odoko cek, ma pe dong twero laro dano; ite bene pe oding, ma pe romo winyo lok.”

Man tyen loke ni meno, kony ma a ki malo bot Lubanga tye cok kare ducu; Nyutu kamaleng i kit me cwiny pe tye kama bor wakacel, Bad Lubanga pe odoko cek!

Aleluya!

KWAN MUKENE: Icaya 59:1, Carolok 18:24

LWOD MADIT: Lubanga mito ni i yile makato auna me kom, kit macalo lim tye kwede i cing in onyo dog ot ma meri. Lagam pe tye kama bor! Nigonye ma meri pe tye mwaki ma bor anyim; Pe ki kano i kit jami ma omyero i tim me coro Lubanga, tye i nyim in ka kenyo kikome!

LEGA: Wora, Apwoyo In pi Lok man. Wang an tye ayaba me neno wang pii ma tye i nyim an, pii me cango, me tucu pil i kit me lim, me dongo dog tic pa Lubanga dok bene i kit me kwo mera ducu ma mito cing In. Aneno mabor aweko atema me te kare wa i lagam ma tye kany ka wang an. I nying Yecu, Amen.

使徒卢贝加

★ 创世记 21:17-19 (CNVS) 神听见了童子的声音，他的使者就从天上呼叫夏甲，对她说：“夏甲啊，你为甚么这样呢？不要害怕，因为孩子在那里所发的声音 神已经听见了。 起来，扶起孩子，尽力保护他；因为我要使他成为大国。” 神开了夏甲的眼睛，她就看见一口水井。她去把皮袋盛满了水，就给孩子喝。

你的突破不远

夏甲发现自己处于极度痛苦的境地。她和她的儿子被赶出了他们称之为家的地方，沙漠的太阳无情地打在他们的头上，他们已经没有水了。在夏甲看来，她和她儿子以实玛利就要灭亡了。

然而，故事发生了一个有趣的转折，上帝睁开她的眼睛，让她看到一口水井。它一直在那儿，她就是看不见。

有多少次有些人因为觉得自己已经到了极限而放弃了信仰，而他们的突破就在眼前呢？

恐惧、痛苦会给人们的幻觉蒙上阴影，他们无法从现在的环境中看到上帝摆在他们面前的解决方案。

神要你超越你身体的痛苦，你的财政状况或家庭状况，然后看看。你的答案不远！
你的解救不在光年之外，也不隐藏在你必须做什么来感动上帝的公式中，它就在你面前!

在以赛亚书59:1中，圣经说：“看哪！耶和华的手不是缩短了，以致不能拯救；他的耳朵不是不灵，不能听见；”
这意味着神的介入总是在附近；超自然的显现永远不会远；上帝的手不会缩短！
哈利路亚！

◆进深学习◆：以赛亚书59:1，箴言18:24

◆要领◆：神要你超越你身体的痛苦，你的财政状况或家庭状况，然后看看。你的答案不远！你的解救不在光年之外，也不隐藏在你必须做什么来感动上帝的公式中，它就在你面前！

◆要领◆：天父，我感谢您的开启。我的眼睛睁开，看见我面前的井，治愈的井，财政突破的井，事奉成长的井，以及我生命中每一个领域都需要你的手。我超越目前的审判，看到答案就在我面前。奉主耶稣的名，阿门。

Matthew 19:12(KJV); For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.

The making of men is three-pronged.

There are those who are made by God because the graces that operate in their lives are natural and innate. Sometimes these are called gifted men.

Then there are those who are made by men because they lived by the principles of association, assimilation and impartation. Such men are sometimes called students, disciples or followers.

The third category are those who make themselves through consecration and self-education. These are sometimes called self-made men.

However, despite the three prongs, as a child of God, you must both understand and respect the order of the Spirit. The order does not begin with self-made men or with students and disciples. This is deliberate and is meant to serve as an instruction to the body of Christ.

Every quest for greatness begins with God: with His seed in us; His abilities in our spirits and His grace labouring in us.

Greatness pursued without this understanding will always be limited because God and what He has placed in the inside of us is the primary standard of how big you can dream.

His name be praised!

FURTHER STUDY: Jeremiah 29:11, Ecclesiastes 3:11

GOLDEN NUGGET: Every quest for greatness begins with God: with His seed in us; His abilities in our spirits and His grace labouring in us.

PRAYER: Father, I thank You for this Word. I know who is in me and the priceless treasure You have placed in this earthen vessel. Because of what You have placed in me, I do mighty exploits and change the world in a mighty way. In Jesus’ name, Amen.

ABALAAWE ABALAAYIBWA KATONDA

Omutume Grace Lubega

Matayo19:12(KJV); Kubanga waliwo abalaawe abazaalibwa bwe batyo okuva mu mbuto za bannyaabwe; waliwo n’abalaawe abalaayibwa abantu: waliwo n’abalaawe, abeeraawa bokka olw’obwakabaka obw’omu ggulu: Ayinza okukikkiriza, akikkirize.

Okulaayibwa kw’abantu kwa bika bisatu.

Waliyo abo abalaayibwa Katonda kubanga ekisa ekikolera mu bulamu bwabwe kya butonde era kya buzaaliranwa. Olumu bano bayitibwa abantu abalina ebirabo.

Waliyo n’abo abalaayibwa abantu kubanga batambuliza obulamu bwabwe ku nnono z’enkolagana, okufaananyizibwa wamu n’okuweebwa ebirabo eby’omwoyo okuva eri omusumba wabwe. Abantu bwe batyo ebiseera ebimu bayitibwa bayizi, abayigirizwa oba abagoberezi.

Ekika eky’okusatu ky’ekyo omuli abo abeelaawa okuyita mu kwerongoosa n’okweyigiriza. Ebiseera ebimu bano bayitibwa abasajja abeezimbye.

Wabula ate, newankubadde biri ebika bisatu, ng’omwana wa Katonda, oteekeddwa okutegeera era n’okussaamu ekitiibwa ensengeka y’Omwoyo. Ensengeka eno tetandika na basajja beelaaye oba abayizi n’abayigirizwa. Kino kigenderere era kiteekeddwa okukola nga eky’okuyigiriza eri omubiri gwa Kristo.

Buli kunoonya kwa busukkulumu kutandika na Katonda: n’ensigo Ye mu ffe; obusobozi bwe mu myoyo gyaffe, awamu n’ekisa kye ekikola mu ffe.

Obusukkulumu obunoonyezebwa awatali ntegeera eno, bujja kubeeranga n’okukugirwa buli kiseera kubanga Katonda n’ekyo ky’atadde munda mu ffe, gwe mutindo ogusookerwako ku bunene ki bw’osobola okuloota n’gotambuliramu.

Erinnya lye ligulumizibwe!

YONGERA OSOME: Yeremiya 29:11, Omubuulizi 3:11

AKASUMBI KA ZAABU: Buli kunoonya kwa busukkulumu kutandika na Katonda: n’ensigo Ye mu ffe; obusobozi bwe mu myoyo gyaffe, awamu n’ekisa kye ekikola mu ffe.

ESSAALA: Kitange, nkwebaza ku lw’Ekigambo kino. Mmanyi ani ali mu nze era ne eky’omuwendo ennyo ky’otadde mu kibya kino eky’ebbumba. Olw’ekyo ky’otadde mu nze, nkola eby’obuzira eby’amaanyi era nkyusa ensi mu ngeri ey’amaanyi. Mu linnya erya Yesu, Amiina.

ABAKONWA ABAKONIRWE RUHANGA

Entumwa Grace Lubega

Matayo 19:12 Nimumanya ngu hariho abakonwa abaazairwe batyo okuruga omu nda za baanyinabo; hariho n’abakonwa abaakonirwe abantu; kandi hariho abakonwa abaayekonire ahabw’obukama bw’omu Iguru. Orikubaasa kwemera ekyo, akyemere.

Okukona abantu n’okwemiringo eshatu.

Hariho abo abakonirwe Ruhanga ahabw’okuba embabazi ezirikukorera omu magara gaabo n’ez’obuhangwa. Obumwe aba nibeetwa ab’ebiconco.

Kandi hariho abo abakonirwe abantu ahabw’okuba bakatuura omu ngyendererwa z’okugyenda n’abantu, ez’okushushana n’abantu abo n’ez’okutunga omugisha gwaabo. Abantu abamwe obumwe nibeetwa abeegi, abegyesa nari abarikukuratira abandi.

Omuringo ogwakashatu nabo abarikwekona ahabw’okwehereera n’okweyegyesa. Aba nibeetwa abekonire.

Kwonka, n’obu hariho emiringo eshaatu egi, nk’omwaana wa Ruhanga, oshemereire kwetegyereza kandi okaha ekitiinisa obuteeka bw’Omwoyo nari oku eby’Omwoyo bishemereire kukuratana. Obuteeka obwo tiburikutandika n’abantu abekonire nari n’abegyi hamwe n’abegyesa. Eki kigyendereirwe kandi kishemereire kuba nk’ekiragiro aha mubiri gwa Kristo.

Okusherura obukuru kwoona kushemereire kutandika na Ruhanga: ahabw’embibo ye omuriitwe; okubaasa kwe omu myoyo yaitu n’embabazi ze ezirikukorera omuriitwe.

Obukuru oburikusherurwa hatariho enyetegyereza egi nibwiija kuguma buremeriirwe ahabw’okuba Ruhanga n’ebi ataire omunda yaitu nibyo by’okugyenderaho oku oshemereire kuroota.

Eiziina rye rihimbisibwe!

SHOMA NEEBI: Yeremia 29:11, Omubuurizi 3:11

EZAABU: Okusherura obukuru kwoona kushemereire kutandika na Ruhanga: ahabw’embibo ye omuriitwe; okubaasa kwe omu myoyo yaitu n’embabazi ze ezirikukorera omuriitwe.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Nimanya ori omuriinye n’obutungi bw’omuhendo obu otaire omu nyabya z’eibumba ezi. Ahabw’ebi ontairemu, ninkora eby’obumanzi kandi mpindura ensi omu muringo gw’amaani. Omu eiziina rya Yesu, Amiina.

JO MA LUBANGA AYE MA OKOLO

Lakwena Grace Lubega

Matayo 17:12 (KJV); Pien tye jo mogo ma gikolo cake wa i i megigi, ma ginywalogi kit meno; tye mukene ma gudoko jo ma gikolo pien nongo dano mukologi; tye jo mukene ma gikole kengi pi ker me polo. Dano ma twero ye lok man, wek oye.

Yubu dano tye iye ki dek.

Tye Jo ma Lubanga aye okolo pien kica ma tiyo i kwo gi tye i kit pa dano dok loke. Kare mukene jo meno ki lwongo gin ni jo ma tye ki mot.

Dok tye jo ma dano aye ma okolo pien gin okwo ki cik ma doro bedo kacel ki dano, kit ma dano kube kwede ki keto gin moni i kom ngat mo. Jo macalo kit meno kare mukene ki lwongo gin ni lutino kwan, lupwonye onyo lulub-kore.

Dul me adek en aye jo ma gikole kengi niwok ki i poke pat ki pwonye kengi. Jo magi kare mukene gi lwongo gin ni jo ma okole kengi.

Kedi Kit meno, pe paro kit kwayi adek meno, calo latin pa Lubanga, omyero wu niang dok wu-wor kit macalo jami me cwiny woto kwede. Kit macalo jami me cwiny woto kwede pe cake ki jo ma dano okolo onyo ki lutino kwan dok lupwonye. Man ki timo i ngec dok mite ni oti calo lok ma ki waco ni ki tim i dul kom Kricito.

Kit yenyo dito mo keken cake ki Lubanga: ki nyig En ma tye i wan; kero ma Mere i cwiny wan ki kica ma Mere ma tye tiyo i wan.

Dito ma ki yenyo labongo niang man pol kare bedo ki lageng pien Lubanga ki gin ma En oketo i wan en aye gin ma okwongo me kit rwom madit macalo i twero lek kwede.

Nying En ki pak!

KWAN MUKENE: Jeremia 29:11, Latit lok 3:11

LWOD MADIT: Kit yenyo dito mo keken cake ki Lubanga: ki nyig En ma tye i wan; kero ma Mere i cwiny wan ki kica ma Mere ma tye tiyo i wan.

LEGA: Wora, Apwoyo In pi Lok man. Angeyo nga matye i an dok bene lonyo ma wele pe wace ma i keto i agulu lobo man. Pi gin ma i keto i an, atiyo jami ma dongo dok aloko lobo i yo ma malo. I nying Yecu, Amen.

使徒卢贝加

◆ 马太福音 19:12 有些人是生来就不能结婚的，有些人不能结婚是因为人使他们这样，也有些人是为了天国的缘故自愿这样的。谁能领受就领受吧！
神造的太监

造人是三管齐下的。

有些人是神造的。这是因为他们生来就有某种恩典。有时，这些人被称为被给予神圣恩赐的人。

还有一些太监是人造的。这是因为他们过着结社，同化和传授的原则。这种人有时被称为学生、门徒或追随者。

第三类宦官通过献祭和自我教育使自己成为宦官。他们有时被称为白手起家的人。

然而，尽管有三组太监，作为神的孩子，你们必须理解和尊重圣灵的秩序。这个秩序不是从白手起家的人开始的，也不是从学生和门徒开始的。这是经过深思熟虑的，目的是作为对基督身体的教导。

每一次对伟大的追求都是从神开始的：他的种子在我们心里，他的能力在我们的灵里，他的恩典在我们里面作工。

没有这种理解而追求的伟大永远是有限的伟大。这是因为神和他放在我们内心的东西是衡量你的梦想大小的首要标准。

赞美主！

◆进深学习◆： 耶利米书 29:11 ， 传道书 3:11

◆要领◆：每一次对伟大的追求都是从神开始的：他的种子在我们心里，他的能力在我们的精神里，他的恩典在我们里面作工。

◆祷告◆：天父，我感谢您的话语。我知道谁在我里面，知道您放在这瓦器里的无价之宝。因你所赐给我的，我行大能的事，大能改变世界。奉主耶稣的名，阿门。

Apostle Grace Lubega

Hebrews 11:6(KJV); But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

In drawing us to the secret place, God does that on an individual basis. He does not call you together with your family, together with your prayer friends, together with your pastor or together with your fellow church members. It is you alone.

This pattern is clear throughout the Bible. In our theme scripture, He says, “HE that cometh to God must believe that He is.” The language is not “THEM that come to God.” The invitation is personal.

Even when the high priest had to make atonement for the sins of the children of Israel, he went to the Holy of Holies alone (Hebrews 9:7). He did not have a fellow priest accompanying him.

In Revelation 3:20, Jesus Christ stands at the door of an entire church but His invitation is personal. He says, ” Behold, I stand at the door, and knock: if ANY MAN hear my voice, and open the door, I will come in to HIM, and will sup with HIM, and HE with me.” That is the order of God.

You will not have true communion if you still have an attachment to the crowd or define intimacy with God by how big your prayer group is.

God wants to deal with you on an individual basis. This is why you must value solitude where you allow yourself to simply be alone with your God. Cultivate a life of communion based on a personal relationship where your faith is a personal faith, your understanding is a personal understanding and your revelation of Christ is a personal revelation.

Hallelujah!

FURTHER STUDY: Hebrews 9:7, Revelation 3:20

GOLDEN NUGGET: You will not have true communion if you still have an attachment to the crowd or define intimacy with God by how big your prayer group is. God wants to deal with you on an individual basis.

PRAYER: My Lord, Your Word is true. You are the beginning and the end of my life and the God of my destiny. I live a life of intimate relationship, knowing whose I am. It is out of the abundance of communion that I live my days, that I serve, that I build relationships and that I give. In Jesus’ name, Amen.

ENKOLAGANA EYA SSEKINNOOMU

Omutume Grace Lubega

Abaebbulaniya 11:6(KJV); Naye awatali kukkiriza toyinza kusanyusa Katonda. Buli ajja eri Katonda kimugwanira okukkiriza nti Katonda waali era n’abo abamunoonya n’obwesigwa abawa empeera.

Mu kutuyita eri ekifo ekyekusifu mukumumanya, Katonda akikola ku ddaala lya ssekinnoomu. Takuyita wamu n’abeηηanda zo, wamu n’emikwano gy’osaba nagyo, wamu n’omusumba wo oba wamu n’abantu b’ekkanisa yo. Yeggwe wekka.

Omukululo guno mulambulukufu okuyita mu Baibuli yonna. Mu kyawandiikibwa kyaffe ekigguddewo Agamba, “Buli ajja eri Katonda kimugwanira okukkiriza nti Katonda waali.” Olulimi terugamba “ABO ABAJJA eri Katonda.” Okwaniriza kuno kwa ssekinnoomu.

Ne kabona bwe yali ng’alina okutangirira olw’ebibi by’abaana ba Isirayiri, yagendanga mu kifo ekisinga obutukuvu yekka (Abaebbulaniya 9:7).
Teyalinanga kabona mulala amuwerekerako.

Mu Okubikkulirwa 3:20, Yesu Kristo ayimirira ku mulyango gw’ekkanisa yonna nnamba naye ng’okuyita kwe kwa ssekinnoomu. Agamba, “laba nnyimirira ku luggi, era nkonkona: OMUSAJJA YENNA bw’anaawulira eddoboozi lyange, era n’aggulawo oluggi, nja kujja gy’ali era nja kulya naye era naye alye nange”. Eyo y’entegeka ya Katonda.

Tojja kubeera mu nkolagana eyannamaddala ne Katonda bw’oba ng’okyalina akakwate ku bibinja oba ng’onnyonnyola obumu n’omukwano ogw’omuggundu ne Katonda, ng’osinziira ku bunene bw’ekibiina ky’osabiramu.

Katonda ayagala kukolagana naawe ku ddaala erya ssekinnoomu. Eno y’ensonga lwaki oteekeddwa okussa essira ku kubeera obw’omu osobole okweyawula, obeere wekka ne Katonda wo. Zimba obulamu bw’okwewaayo ebuziba ne Katonda nga businzidde ku nkolagana yo nga ssekinnoomu, nga okukkiriza kwo, nga kukwo nga ssekinnoomu, entegeera yo, yiyo nga ssekinnoomu era okubikkulirwa kwo okwa Kristo, kukwo nga ssekinnoomu.

Alleluya!

YONGERA OSOME: Abaebbulaniya 9:7, Okubikkulirwa 3:20

AKASUMBI KA ZAABU: Tojja kubeera mu nkolagana eyannamaddala ne Katonda bw’oba ng’okyalina akakwate ku bibinja oba ng’onnyonnyola obumu n’omukwano ogw’omuggundu ne Katonda, ng’osinziira ku bunene bw’ekibiina ky’osabiramu. Katonda ayagala kukolagana naawe ku ddaala erya ssekinnoomu.

ESSAALA: Mukama wange, Ekigambo kyo kya mazima. Ggwe ntandikwa era enkomerero y’obulamu bwange era Ggwe Katonda w’amagenda gange. Mbeera mu bulamu obw’enkolagana y’omukwano ogw’omuggundu nga mmanyi ani anninako obwa nnannyini. Okuva mu muyiika gw’okwewaayo mu buziba eri Katonda mwe ntambuliza ennaku zange, mwe mpeerereza, mwe nzimbira enkolagana zange era mwe mpeerayo. Mu linnya lya Yesu, Amiina.

OMUKAGO GWAAWE NK’OMUNTU

Entumwa Grace Lubega

Abaheburaayo 11:6 Kandi otarikwikiriza tarikubaasa kumushemeza; ahakuba omuntu weena orikwija ahari Ruhanga, ashemereire kwikiriza ku ariho, kandi ku aha ebihembo abamusherura.

Omu kutuhitsya haihi n’omwanya ogwehereire, Ruhanga nakikora aha muntu. Tarikukweeta n’enju yaawe, nabagyenzi baawe abari kushaba naiwe, n’omuriisa waawe nari ab’omukanisa yaawe. Naiwe wenka.

Enteekateeka egi nikwo eri n’omu Baiburi. Omu mutwe gwaitu gw’ebyahandiikirwe, nagira ati, “ahakuba omuntu weena orikwija ahari Ruhanga, ashemereire kwikiriza ku ariho.” Oku okweetwa n’okw’omuntu.

N’obu Omunyamurwa omukuru yabaire aza kutambirira ebibi by’abaana ba Israeli, akaba agyenda wenka omu mwanya gw’okubanza (Abaheburaayo 9:7). Akaba atagira Omunyamurwa mugyenzi we kumushagara.

Omu Kushuuruurirwa 3:20, Yesu Kristo nayemerera aha rwiigi rw’ekanisa yoona kwonka okweeta kwe n’okw’omuntu. Nagira ati, “Reeba, nyemereire aha rwigi, nindukongoota niinyiguza; omuntu weena, ku araahurire eiraka ryangye yaanyigurira, niinyija kutaaha omu nju ye, ndye nawe, nawe arye naanye.” Egyo niyo nteekateeka narishi obuteeka bwa Ruhanga.

Torikwija kukwatanisa na Ruhanga waba okiine akakwaate n’abantu baingi nari waba nokishoborora okukunda Ruhanga kurugirira obwingi bw’abantu abu orikushaba nabo.

Ruhanga nayenda kukoragana naiwe nk’omuntu. Eki nikyo ahabwenki oshemereire kukunda kwehereera wenka ahu orikwikiriza kuba ori wenka na Ruhanga. Yemanyiize amagara g’okukwatanisa na Ruhanga kurugirira omukago gwaawe nk’omuntu ahu okwikiriza kwaawe n’okwikiriza kwaawe nk’omuntu, ahu enyetegyereza yaawe n’enyetegyereza yaawe nk’omuntu, okushuuruurirwa kwaawe kwa Kristo n’okwaawe nk’omuntu.

Hallelujah!

SHOMA NEEBI: Abaheburaayo 9:7, Okushuuruurirwa 3:20

EZAABU: Torikwija kukwatanisa na Ruhanga waba okiine akakwaate n’abantu baingi nari waba nokishoborora okukunda Ruhanga kurugirira obwingi bw’abantu abu orikushaba nabo. Ruhanga nayenda kukoragana naiwe nk’omuntu.

OKUSHABA: Taata, ekigambo kyaawe n’amazima. Ori obutandikiro n’obugarukiro bw’amagara gangye kandi Ruhanga w’orugyendo rwangye. Nyine amagara agarikukunda munonga, ndikumanya mukama wangye. N’omukukwatanisa kwingi ahu ndikumara ebiro byangye, ahu ndikuheereza, ahundikwombeka emikago kandi nkahayo. Omu eiziina rya Yesu, Amiina.

WAT PIRI KENI

Lakwena Grace Lubega

Jo Ibru 11:6(KJV); Labongo niye pe twere me yomo cwinye, pien ngat ma mito nyiko cok bot Lubanga myero oye ni En tye ada, dok bene ni En miyo bakacic bot jo ma yenye.

I ywayo wan cok i kabedo me mung, Lubanga timo meno pi ngat man ki acel acel . En pe lwongo wun lawang acel ki lugang mewu ducu, lawang acel ki lurem ma i legu kwedgi, lawang acel ki lakwat ma meri onyo ki jo ma i kanica ma meri. En lwongo in keni.

Kit ma myero jami kitim kwede tye maleng kaweng i baibul. I kwan ma mewa ma okwongo me Lok pa Lubanga En owaco ni, “NGAT ma bino bot Lubanga omyero kong oye ni En tye.” Leb ma ki tiyo kwede pe obedo ni “GIN ma bino bot Lubanga.” Lwongo meno tye pi ngat acel acel.

Kadi ajwaka pa Lubanga me miyo gin tum pi bal pa jo Icarael, odonyo i kabedo maleng makato ducu en kene (Ibru 9:7). En pe odonyo kunu ki ajwaka lawote mukene ma olwoko en.

I Niyabo 3:20, Yecu Kricito cung i dogola me kanica lung ento lwongo ma mere obedo pi ngat acel acel. En owaco ni, “nen a cung i dogola, dok adwongo: kace NGAT MO winyo dwona, ci oyabo dogola, an abi donyo i EN, dok an abi camo kacel ki EN, dok EN kacel ki an.” Meno kit yo macalo Lubanga timo kwede ki jami ma mere.

In pe i twero bedo ki tudu wat matir kace pud i moko liking i kom dul onyo i gonyo tyen wat matut ki Lubanga ki kit macalo dul jo ma wulego kwedgi pol kwede.

Lubanga mito ni ekeme kwed in ma tike ki in. Man aye omiyo omyero i ket kabedo me lega ma meri calo gin ma pire tek kama i ye me bedo keni ki Lubanga. Yub kwo me tudu wat ki Lubanga ma lube ki wat ma meri keni kama niye ma meri tye niye piri keni, niang ma meri tye piri keni ki niyabo ma meri i kom Kricito tye piri keni.

Aleluya!

KWAN MUKENE: Jo Ibru 9:7, Niyabo 3:20

LWOD MADIT: In pe i twero bedo ki tudu wat matir kace pud i moko liking i kom dul onyo i gonyo tyen wat matut ki Lubanga ki kit macalo dul jo ma wulego kwedgi pol kwede. Lubanga mito ni ekeme kwed in ma tike ki in.

LEGA: Wora, Lok ma Meri tye ada . In i bedo acaki ki agiki me kwo mera dok Lubanga me anyim ma mera. Akwo kwo me wat matut kwed in, kun angeyo an abedo pa nga. Obedo niya ki i wat matut ma opong ma weko akwo nino ducu, ma weko atiyo tic, ma weko yubu wat dok weko amiyo mot. I nying Yecu, Amen.

使徒卢贝加

希伯来书 11:6 (CUNPSS) “人非有信，就不能得 神的喜悦；因为到 神面前来的人必须信有 神，且信他赏赐那寻求他的人。”

私人关系

神把我们引到秘密的地方，是以个人为基础的。 他不会叫你和你的家人，你的祷告朋友，你的牧师或你的教会成员一起。只有你一个人。

这在圣经里是很清楚的。 在我们的主题经文中，他说，“来到神面前的人必须相信他是。” 语言不是“来见神的人。”邀请是私人的。

大祭司要为以色列人的罪赎罪，却独自去了圣所（希伯来书9:7）。 他没有一个牧师同伴陪伴他。

在启示录3:20，耶稣基督站在整个教会的门口，但他的邀请是私人的。 他说：“看哪，我站在门口敲门，若有人听见我的声音，就开门，我就进他那里，与他同席，他与我同席。”这是神的命令。

如果你仍然依附于群众，或是以你的祷告团体有多大来定义与神的亲密关系，你就不会有真正的交流。神要以个人为基础来对待你。

神要以个人为基础来对待你。 这就是为什么你必须珍视独处的原因，在那里你只允许自己与你的神独处。 培养一种基于个人关系的交流生活，在这种关系中，你的信仰是个人的信仰，你的理解是个人的理解，你对基督的启示是个人的启示。

哈利路亚！

◆进深学习◆： 希伯来书9:7，启示录3:20

◆要领◆： 如果你仍然依附于群众，或是以你的祷告团体有多大来定义与神的亲密关系，你就不会有真正的交流。上帝要以个人为基础来对待你。

◆祷告◆： 至高的主，你的话是真的。 你是我生命的开始和结束，是我命运的神。 我过着亲密关系的生活，知道我是谁。 正是因为有了丰富的交流，我才过上了我的日子，我服侍了，我建立了关系，我给予了。奉主耶稣的名，阿门。

Apostle Grace Lubega

Matthew 3:11(KJV); I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:

When Jesus Christ walked the surface of the earth, there are things that He deliberately did not do. One such thing is baptizing people. In John 4:2, the Bible says, Jesus himself did not baptise but his disciples did so.

Why would Christ deliberately refuse to water baptise men? It is because He wanted to point us to a superior baptism.

Paul walking in this same line says in 1 Corinthians 1:14-15, “I thank God that I baptized none of you, but Crispus and Gaius; Lest any should say that I had baptized in mine own name. And I baptized also the household of Stephanas: besides, I know not whether I baptized any other. For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.”

The baptism of the Spirit is the superior baptism. It is an experience that every believer in Christ ought to hunger for and to have.

The baptism of the Holy Spirit is not a one-off episode by which a man gets to speak in tongues. It is the life of the Christian. You are not dipped in once and brought out again. When you are submerged, you are there to stay because in Him you live, move and have your very being(Acts 17:28).

Hallelujah!

FURTHER STUDY: Ephesians 4:30, Acts 19:1-6

GOLDEN NUGGET: The baptism of the Holy Spirit is not a one-off episode by which a man gets to speak in tongues. It is the life of the Christian. You are not dipped in once and brought out again. When you are submerged, you are there to stay because in Him you live, move and have your very being.

PRAYER: Father, I thank You for this Word. I am Spirit-begotten and Spirit immersed. I can never feel spiritual dryness because I am utterly and completely submerged. I live in the fullness of this baptism, to the glory of Your name, Amen.

OKUBATIZA OKWA WAGGULU

Omutume Grace Lubega

Mattayo 3:11 (KJV) Nze mbabatiza na mazzi olw’okwenenya: naye oyo ajja ennyuma wange ye ansinga amaanyi, sisaanira na kukwata ngatto ze: oyo alibabatiza n’Omwoyo Omutukuvu n’omuliro.

Yesu bwe yatambulira ku nsi, waliwo ebintu ebimu by’ataakola mu bugenderevu. Ekimu kw’ebyo kwe kubatiza abantu. Mu Yokaana 4:2 Baibuli egamba, Yesu yennyini teyabatiza naye abayigirizwa be beebaakikola.

Lwaki Kristo yandigenderedde obutabatiza bantu mu mazzi? Kiri lwakuba yayagala okutusongera eri okubatiza okwa waggulu.

Paulo ng’atambulira mu lunyiriri lwe lumu agamba mu 1 Abakkolinso1:14-17 “Nneebaza Katonda kubanga sibatizanga muntu yenna mu mmwe, wabula Kulisupo ne Gaayo; omuntu yenna alemenga okwogera nga mwabatizibwa (okuyingira) mu linnya lyange: Era nnabatiza n’ennyumba ya Suteefana: nate simanyi nga nnabatiza omulala yenna. Kubanga Kristo teyantuma kubatiza, wabula okubuulira enjiri: si mu magezi ga bigambo, omusalaba gwa Kristo gulemenga okuba ogw’obwereere.

Okubatizibwa okw’omwoyo kwe kubatizibwa okwa waggulu. Nsinsinkano buli mukkiriza mu Kristo gy’alina okuyaayaanira era okufuna.

Okubatizibwa okw’omwoyo omutukuvu ssi kintu kya mulundi gumu omuntu w’ayogerera mu nnimi empya. Bulamu bwa mukristaayo. Tonnyikibwamu mulundi gumu era n’obbulukukayo. Bw’onnyikibwa, obeera wa kusigalayo kubanga mu Ye tuba balamu, tutambula era tubeerawo (Ebikolwa 17:28).

Alleluyah!

YONGERA OSOME: Abaefeso 4:30, Ebikolwa 19:1-6

AKASUMBI KA ZAABU: Okubatizibwa okw’omwoyo omutukuvu ssi kintu kya mulundi gumu omuntu w’ayogerera mu nnimi empya. Bulamu bwa mukristaayo. Tonnyikibwamu omulundi gumu era n’obbulukukayo. Bw’onnyikibwa, obeera wa kusigalayo kubanga mu Ye tuba balamu, tutambula era tubeerawo.

ESSAALA: Kitange nkwebaza olw’Ekigambo kino. Nnazaalibwa Mwoyo era nnyinyikiddwa mu Mwoyo. Ssisobola kuwulira ng’omukalu mu mwoyo kubanga nnyinyikidde ddala. Mbeerawo mu bujjuvu bw’okubatizibwa kuno, ku lw’Ekitiibwa ky’Erinnya lyo, Amiina.

OKUBATIZIBWA OKURIKUKIRAYO

Entumwa Grace Lubega

Matayo 3:11 Nyowe nimbabatiza n’amaizi ahabw’okweteisa, kwonka orikwija enyima yangye nankiza obushoboorozi; kandi tinshemereire na kumukwatira enkaito; We aryababatiza n’Omwoyo Orikwera n’omuriro.

Obu Yesu yabaire ari omunsi, hariho ebintu ebi atarakozire nkana. Kimwe ahari ebyo n’okubatiza abantu. Omu Yohaana 4:2, Baiburi negira eti, Yesu We tarabatiize, kureka abeegi be nibo baabatiize.

Ahabwenki Kristo yayangire kubatiza abantu n’amaizi? Nah’abwokuba akaba nayenda kutworeka okubatiza okurikukirayo.

Paulo “arikugyendera omu runyiriri rumwe nagira ati omu 1 Abakorinso 1:14-17, ninsiima Ruhanga ahabw’okuba tindabatiize muntu omuriimwe, kureka Krispo na Gaayo, ahu mwakwekwatsize ngu mukabatizibwa omu iziina ryangye. 1 Abakorinso 1:16
(Kureka nkabatiza ab’omu ka ya Stefana; tindikwijuka yaaba hariho ondiijo weena ou naabatiize). Ahabw’okuba Kristo tarantumire kubatiza, kureka okubuurira engiri, ntarikugigambisa bigambo by’obwengye, ngu omusharaba gwa Kristo gurekye kuhinduka ogwa busha.”

Okubatiza okw’Omwoyo n’okubatiza okurikukirayo. N’ekintu eki buri mwikiriza ashemereire kwegomba hamwe n’okugira.

Okubatizibwa kw’Omwoyo tikintu kirikubaho omurundi gumwe ahu omuntu arikutandika kugamba omu ndimi. N’amagara g’omukristayo. Torikunagwamu, rero okaihwamu. Ku orikunagwamu, oshemereire kugumamu ahabw’okuba omuriwe ori ohuriire, ogyenda kandi ogumaho (Ebyakozirwe Entumwa 17:28).

Hallelujah!

SHOMA NEEBI: Abaefeso 4:30, Ebyakozirwe Entumwa 19:1-6

EZAABU: Okubatizibwa kw’Omwoyo tikintu kirikubaho omurundi gumwe ahu omuntu arikutandika kugamba omu ndimi. N’amagara g’omukristayo. Torikunagwamu, rero okaihwamu. Ku orikunagwamu, oshemereire kugumamu ahabw’okuba omuriwe ori ohuriire, ogyenda kandi ogumaho.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Nzairwe kandi ndi omunda y’Omwoyo. Tindikubaasa kwehurira nk’otaine Omwoyo ahabw’okuba ndi omunda munonga. Ndi omu bwijwiire bw’okubatizibwa oku, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

BATIJA ME RWOM MA MALO

Lakwena Grace Lubega

Matayo 3:11 (KJV): An abatijawu ki pii pi nyutu ni wun dong wungut woko i kom balwu, ento ngat ma bino luba-ni tek kata woko; pe myero me mako war tyene. En bibatijawu ki Cwiny Maleng, dok ki mac bene.

I kare ma Yecu Kricito owoto ki tyene i lobo man, tye jami mogo ma En pe otimo me akaka. Gin acel i kin magi obedo miyo batija bot dano. I Jon 4:2, Baibul waco ni, Yecu En ki kome pe omiyo ki dano batija mo keken ento lupwonye ma Mere aye otimo.

Pi ngo Kricito okwero miyo batija me pii bot dano akaka?
Obedo kit meno pien En onongo mito cimo wan ki batija ma dok rwome tye malo.

Paulo ma owoto i yo acel-lu owaco kuman i Jo Korint 1:14-15, Apwoyo Lubanga mada pien an gira yam pe abatija dano mo i kinwu, kono abatija Kricipo ki Gayo keken; wek ngat mo pe owac ni gibatija en i nyinga. Abatija bene jo ma i ot pa Citepana: pe dong atwero po kace abatija ngat mukene. Pien Kricito pe ocwala ka batija dano ento ka tito Lok me kwena maber ma pe atito ki ryeko me lok pa dano, wek pe omi to pa Kricito i kom yataria obed calo gin ma konye peke.”

Batija pa Cwiny Maleng obedo batija me rwom ma malo. Obedo gin mo maber ma dano ducu ma ye i Kricito omyero obed ki kec pire dok onong.

Batija pa Cwiny Maleng pe tye gin me ki cel keken ma weko dano cako lok i leb. Obedo kwo pa Lukricitayo. In pe ki lutu in kicel ci dok ki kelo in woko odoco. Kace dong ki lutu in i iye, nongo dong i tye kunu pi kare malac pien i kwo i En, i woto i En dok i bedo i En (Tic pa Lukwena 17:28).

Aleluya!

KWAN MUKENE: Jo Epeco 4:30, tic pa Lukwena 19:1-6

LWOD MADIT: Batija pa Cwiny Maleng pe tye gin me ki cel keken ma weko dano cako lok i leb. Obedo kwo pa Lukricitayo. In pe ki lutu in kicel ci dok ki kelo in woko odoco. Kace dong ki lutu in i iye, nongo dong i tye kunu pi kare malac pien i kwo i En, i woto i En dok i bedo i En.

LEGA: Wora, Apwoyo In pi lok man. Cwiny aye ma onywalo an dok alute i Cwiny. Pe atwero bedo ma atwo i cwiny pien atye ma alute ma otum dok kici kici. Akwo i batija man ma opong, pi deyo me nying In, Amen.

使徒卢贝加

★ 马太福音 3:11 (CKJVGS) 我诚然是用水给你们施浸，叫你们悔改。但那在我以後来的，能力比我更大，我就是给他提鞋也不配。他要用 圣灵与火给你们施浸。

高级洗礼

当耶稣基督在地上行走时，有些事是他故意没有做的。其中一件事就是给人施洗。在约翰福音4:2中，圣经说，耶稣自己没有施洗，但他的门徒是这样做的。

为什么基督故意拒绝给人施洗？这是因为他想给我们指出一个更高级的洗礼。

保罗也是这样行，在哥林多前书1:14-15中说：“我感谢上帝，我只给基利司布和该犹施洗，免得有人说我是奉我自己的名施洗的。除此之外，我也不知道其他家庭是否受洗。基督差遣我，原不是为施浸，乃是为传福音，并不用智慧的言语，免得 基督的十字架落了空。“

圣灵的洗礼是至高无上的洗礼。这是每一个在基督里的信徒都应该渴望和拥有的经历。

圣灵的洗礼并不是一个人能说方言的一次性插曲。这是基督徒的生活。你不是一次泡进去就出来了。当你被在淹没的时候，你会在那里停留，因为你在他里面活着，活动，拥有你的存在（使徒行传17:28）。

阿利路亚!

◆进深学习◆：以弗所书4:30，使徒行传19:1-6

◆要领◆：圣灵的洗礼并不是一个人能说方言的一次性插曲。这是基督徒的生活。你不是一次泡进去就出来了。当你被在淹没的时候，你会在那里停留，因为你在他里面活着，活动，拥有你的存在。

◆祷告◆：天父，我感谢您的话语。我是从圣灵生的，并且沉浸在圣灵里。我永远感觉不到属灵上的枯燥，因为我完全被淹没了。我活在这洗礼的丰盛中，荣耀归于你名，阿门。

Apostle Grace Lubega 

Mark 6:34(KJV); And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.

God has called us as ministers of the gospel to care for those we lead and not necessarily to take care of them. In fact, scripture is very instructive on who we should take care of. These are the orphans, the widows and the elderly( James 1:27).

However, we live in a dispensation where many church going people who are not orphans, widows or the elderly expect to be taken care of by their pastors. They will get angry and feel neglected if they are not called regularly and visited frequently. That is their definition of care.

That is not so, child of God.

The best care that a man or woman of God can give is to teach you the Word of God. Why should you sulk when you have been given the Word? Why should you feel neglected when you have been consistently taught?

When you are taught how to build your faith, that is care. When you are taught how to commune and deepen your relationship with God, that is care. When you are taught the things that grow you as a minister, the virtues of those that hunger for greatness, the fortitude of the believer, the bottomlessness of God’s Word, that is care.

Hallelujah!

FURTHER STUDY: John 1:1, James 1:27

GOLDEN NUGGET: The best care that a man or woman of God can give is to teach you the Word of God. When you are taught how to build your faith, that is care. When you are taught how to commune and deepen your relationship with God, that is care. When you are taught the things that grow you as a minister, the virtues of those that hunger for greatness, the fortitude of the believer, the bottomlessness of God’s Word, that is care.

PRAYER: Father, I thank You for this truth. I receive this wisdom and choose to be alive to this understanding. I invest in the Word because I know that in it are the ways of life. In Jesus’ name, Amen.

OBUVUNAANYIZIBWA OBUTEEKEDDWA OKUKOLEBWA OMUSUMBA

Omutume Grace Lubega

Makko 6:34 (KJV ); Bwe yava mu lyato n’alaba ebibiina bingi, n’abasaasira, kubanga baali ng’ediga ezitalina musumba; n’atanula okubayigiriza ebigambo bingi.

Katonda atuyise ng’abaweereza b’enjiri okufaayo eri abo betukulembera naye ate ssi kubalabirira. Amazima gali nti, Ekyawandiikibwa kitulambika bulungi kw’abo betulina okulabirira. Bano z’enfuuzi, bannamwandu n’abakadde(Yakobo 1:27)

Wabula, tuli mu mulembe omuli abantu bangi abagenda mu makkanisa nga ssi nfuuzi, ssi bannamwandu era nga ssi bakadde naye nga basuubira okulabirirwa abasumba. Era basunguwala ne bawulira ng’abasuuliddwawo singa baba tebakubiddwa ssimu, oba abasumba baabwe okubakyalirako buli kiseera. Bbo y’enzivuunula yaabwe ey’okufaayo.

Ekyo ssi bw’ekiri, mwana wa Katonda.

Okufaayo okusinga, omusajja oba omukazi wa Katonda kw’asobola okukuwa, kwe ku kusomesa Ekigambo kya Katonda. Lwaki ofuna ennyiike nga ate oweereddwa Ekigambo? Lwaki owulira nga asuuliddwawo ate nga oyigiriziddwa Ekigambo entakera?

Bw’osomesebwa okuzimba okukkiriza kwo, okwo kufiibwako. Bw’osomesebwa enkolagana ne Katonda era n’okutwala ebuziba enkolagana eyo , okwo kwe kufiibwako. Bw’osomesebwa ebintu ebikukuza ng’omuweereza, empisa z’abo abayaayaanira obusukkulumu, obuvumu bw’omukkiriza, obutaliiko kkomo bw’ekigambo kya Katonda, okwo kufiibwako nnyo okuva eri omusumba.

Alleluya!

YONGERA OSOME: Yokaana 1:1, Yakobo 1:27

AKASUMBI KA ZAABU: Okufaayo okusinga, omusajja oba omukazi wa Katonda kw’asobola okukuwa, kwe ku kusomesa Ekigambo kya Katonda. Lwaki ofuna ennyike nga ate oweereddwa Ekigambo? Lwaki owulira ng’asuuliddwawo ate nga oyigiriziddwa Ekigambo entakera? Bw’osomesebwa okuzimba okukkiriza kwo, okwo kufiibwako. Bw’osomesebwa enkolagana ne Katonda era n’okutwala ebuziba enkolagana eyo , okwo kwe kufiibwako. Bw’osomesebwa ebintu ebikukuza ng’omuweereza, empisa z’abo abayaayaanira obusukkulumu, obuvumu bw’omukkiriza, obutaliiko kkomo bw’ekigambo kya Katonda, okwo kufiibwako nnyo okuva eri omusumba.

ESSAALA: Kitange, nkwebaza ku lw’amazima gano. Ntwala amagezi gano era nsalawo okubeera omulamu eri entegeera eno. Nsiga mu Kigambo kubanga mmanyi nti mu Kyo mwe muli amakubo g’obulamu. Mu linnya erya Yesu, Amiina.

OMURIMO GW’OMURIISA

Entumwa Grace Lubega

Mako 6:34 Ku yaayambukire enyanja, yaashanga aho omutwe gw’abantu baingi, yaabagirira esaasi, ahabw’okuba bakaba bari nk’entaama ezitaine muriisa; yaatandika kubeegyesa bingi.

Ruhanga atwetsire nk’abaheereza b’engiri kufayo ahari abo abuturikwebembera kutari kubareeberera kwonka. Ebihandiikirwe nibiragiira ou tushemereire kureeberera. Abantu abo n’efuuzi, efaakazi hamwe n’abantu bakuru. ( Yakobo 1:27).

Kwonka turi omu busingye ahu abantu abarikushaba abatari fuuzi, efaakazi nari bakuru baine amatsiko g’okurebererwa abariisa baabo. Nibaza kugira ekiniga kandi bateekateekye ngu tibafiirweho baba batetsirwe burizooba bakatayayirwa burizooba. Okwo nikwo barikushoborora okureebererwa.

Okwo tikwo, mwana wa Ruhanga

Okureeberera oku omushaija nari omukazi wa Ruhanga arikubaasa kukuha n’okukwegyesa ekigambo kya Ruhanga. Nobaasa ota kugira ekiniga kandi obwo ohairwe ekigambo? Nobaasa ota kuhurira nk’otafiirweho kandi obwo noyegyesibwa buriizooba?

Ku orikwegyesibwa oku oshemereire kwombeka okwikiriza kwaawe, okwo n’okureebererwa. Ku orikwegyesibwa oku orikukwatanisa na Ruhanga okagira omukago gw’amaani naawe, okwo n’okureebererwa. Ku orikwegyesibwa ebintu ebirikukukuza nk’omuheereza , emicwe yaabo abari kwegomba obukuru, obumanzi bw’omwikiriza, ekigambo kya Ruhanga ekitarikuhwayo, okwo n’okureebererwa.

Hallelujah!

SHOMA NEEBI: Yohaana 1:1, Yakobo 1:27

EZAABU: Okureeberera oku omushaija nari omukazi wa Ruhanga arikukuha n’okukwegyesa ekigambo kya Ruhanga. Ku orikwegyesibwa oku oshemereire kwombeka okwikiriza kwaawe, okwo n’okureebererwa. Ku orikwegyesibwa oku orikukwatanisa na Ruhanga okagira omukago gw’amaani naawe, okwo n’okureebererwa. Ku orikwegyesibwa ebintu ebirikukukuza nk’omuheereza , emicwe yaabo abari kwegomba obukuru, obumanzi bw’omwikiriza, ekigambo kya Ruhanga ekitarikuhwayo, okwo n’okureebererwa.

OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Ninyakiira obwengye obu kandi nsharaho kugira enyetegyereza egi. Ninta omutima omu kigambo ahabw’okuba nimanya ngu omurikyo harimu emihanda y’amagara. Omu eiziina rya Yesu, Amiina.

TWERO MA KI MIYO LAKWAT ME TIC

Lakwena Grace Lubega

Marako 6:34 (KJV); Ka Yecu okato i wi tera, oneno lwak madwong, kica ocako make i komgi, pien gi tye macalo romi ma gipe ki lakwat: ci apwonyogi ki lok mapol.

Lubanga olwongo wan calo lutit lok me kwena maber wek wa par pi jo ma wa telo ento pe atika ni myero wa gwok gin. Me ada, lok acoya pa Lubanga tye ma nyutu matir i nga ma omyero wa gwok. Man obedo lutino kic, mon too ki jo ma otegi (Yakobo 1:27).

Kedi kumeno, wa kwo i kare ma jo mapol ma ceto i kanica ma gin pe lutino kic, mon to onyo jo ma otegi geno ni lukwat ma megi aye ma omyero ogwok gin. Gin obi keco dok gin obi tamo ni ki weko gin woko ata kace pe ki lwongo gin tere-tere dok ki limo gin kare ki kare. Mano aye kit ma gin gonyo kweda tyen lok me gwok.

Man pe tye kit meno, latin pa Lubanga.

Gwok maber ma loyo ducu ma latic pa Lubanga ma laco onyo ma dako twero miyo bot in en aye me pwonyo in ki lok pa Lubanga. Pi ngo i kun ma kun ki tyeko miyo bot in lok pa Lubanga? Pi ngo i winyo calo ki bwoto in woko ata ma ki bedo ka pwonyo in kore ki kore?

Ka ki pwonyo in kit me jingo niye ma meri, meno obedo gwok. Ka ki pwonyo in kit me tudu wat ki Lubanga dok medo tut pa wat ma meri ki Lubanga, meno obedo gwok. Ka ki pwonyo in jami ma weko i dongo macalo latic pa Lubanga, kit maber i rwom ma malo pa dano ma kec neko pi bedo dit, tek-cwiny bedo pa ngat ma oye, Lok pa Lubanga ma pe ki agiki ne, meno obedo gwok.

Aleluya!

KWAN MUKENE: Jon 1:1, Yakobo1:27

LWOD MADIT: Gwok maber ma loyo ducu ma latic pa Lubanga ma laco onyo ma dako twero miyo bot in en aye me pwonyo in ki lok pa Lubanga. Ka ki pwonyo in kit me jingo niye ma meri, meno obedo gwok. Ka ki pwonyo in kit me tudu wat ki Lubanga dok medo tut pa wat ma meri ki Lubanga, meno obedo gwok. Ka ki pwonyo in jami ma weko i dongo macalo latic pa Lubanga, kit maber i rwom ma malo pa dano ma kec neko pi bedo dit, tek-cwiny bedo pa ngat ma oye, Lok pa Lubanga ma pe ki agiki ne, meno obedo gwok.

LEGA: Wora, Apwoyo In pi ada man. A gamo ryeko man dok ayero me bedo ma kwo i niang man. A miyo kare ki jami mukene i kom Lok pa Lubanga pien angeyo ni yo me kwo tye iye. I nying Yecu, Amen.

使徒卢贝加

★ 马可福音 6：34 （RCU17SS）耶稣出来，见有一大群的人，就怜悯他们，因为他们如同羊没有牧人一般，于是开始教导他们许多事。

牧羊人的法令

神召我们作福音的传道者，是要关心我们所带领的人，而不一定要照顾他们。事实上，圣经对我们应该照顾谁是很有启发性的。这些是孤儿、寡妇和老人（雅各书 1：27）

然而，我们生活在这样一个时代，许多去教堂的人，不是孤儿、寡妇或老人，都希望得到牧师的照顾。如果不经常给他们打电话和拜访，他们会生气，感到被忽视。这就是他们对护理的定义。

不是这样的，神的孩子。

神的仆人所能给予你的最好的关怀，就是教导你神的道。有人给你神的道，你为什么要生气？当你一直被教导时，为什么你会感到被忽视？

当你被教导如何建立你的信心，那就是关心。当你被教导如何与神沟通和加深你的关系时，那就是关心。当你被教导成长为神的仆人时，那些渴望伟大的人的美德，信徒的毅力，神话语中丰富的东西，那就是关心。

哈利路亚！

◆进深学习◆： 雅各书 1：27，约翰福音 1：1

◆要领◆：神的仆人所能给予你的最好的关怀，就是教导你神的道。有人给你神的道，你为什么要生气？当你一直被教导时，为什么你会感到被忽视？当你被教导如何建立你的信心，那就是关心。当你被教导如何与神沟通和加深你的关系时，那就是关心。当你被教导成长为神的仆人时，那些渴望伟大的人的美德，信徒的毅力，神话语中丰富的东西，那就是关心。

◆祷告◆：天父，我感谢你告诉我真相。我接受这种智慧，并选择活在这种理解中。我投资于研究神的道，因为它是一种生活方式。奉主耶稣的名，阿门。

Apostle Grace Lubega 

2 Corinthians 1:24(MSG); We’re not in charge of how you live out the faith, looking over your shoulders, suspiciously critical. We’re partners, working alongside you, joyfully expectant. I know that you stand by your own faith, not by ours.

Success in ministry is when you raise men and women who are not solely dependent on you as a man or woman of God for answers.

There are ministers of the gospel who are keen on feeding a dependence mentality from the people they lead. They fear that if people are empowered to believe God for themselves, they shall leave the ministry.

That is not how ministry is built. You cannot multiply when the oil is only on one head and neither can you shackle men to yourself through the chains of their ignorance.

As a minister of God you must continually point men to Christ and what He can do and not to yourself. Teach them to sort issues themselves. Teach them to seek God for themselves. 

This is how the early church operated. It had men like Stephen whose responsibility was serving tables and yet he was well capable of shaking an entire city by the power of the miraculous. He was not counted among the twelve apostles but the Bible says he was a man full of faith (Acts 6:5).

You cannot be the alpha and omega of people’s lives. True teaching must liberate men to believe God without having to call the man of God. True teaching must provoke men to launch out in faith. 

Hallelujah!

FURTHER STUDY: Acts 6:5, John 12:32

GOLDEN NUGGET: Success in ministry is when you raise men and women who are not solely dependent on you as a man or woman of God for answers. True teaching must provoke men to launch out in faith. 

PRAYER: Father, You are a great and mighty God. You are unfailing and unchanging. I trust and hope in You. Every day, I grow in faith because I know in whom I have believed. In Jesus’ name, Amen.

OKUKKIRIZA KWA SSEKINNOOMU III

Omutume Grace Lubega

2 Abakkolinso 1:24(MSG); Tetufuga ngeri ki gye mutambuzaamu okukkiriza, okukulabiriza, nga twekkaanya mu kubuusaabuusa. Tuli bannammwe, abakola awamu nammwe, nga tusuubira mu ssanyu. Mmanyi nti muyimirira ku lw’okukkiriza kwammwe, ssi ku lw’okukkiriza kwaffe.

Obuwanguzi mu buwereeza kwe kuyimusa abasajja n’abakazi abateesigama ku musajja oba omukyala wa Katonda ku lw’ebyokuddamu byabwe.

Waliyo abaweereza b’enjiri abafuba ennyo okuliisa endowooza y’okwesigamibwako abantu be bakulembera. Batya nti ssinga abantu babikkulwa amaaso okukkiriza Katonda ku lwabwe, bajja kuva mu buweereza bwabwe.

Eyo ssi y’engeri obuweereza gye buzimbibwamu. Tosobola kweyongera mu maaso ng’amafuta gali ku mutwe gumu gwokka ogugwo, era tosobola kusibira bantu kuggwe okuyita mu njegere ez’obutamanya bwabwe.

Ng’omuweereza wa Katonda olina okuddiringana ng’olengeza abantu eri Kristo era n’ebyo byasobola okukola sso ssi kubalengeza eri ggwe. Bayigirize okwemalira ensonga zaabwe bokka na bokka. Bayigirize okunoonya Katonda ku lwabwe.

Eno y’engeri ekkanisa eyasooka bwe yakolanga; Yalina abasajja nga Sitefano nga obuvunaanyizibwa bwabwe bwali bwa kuweereza ku meeza wadde nga naye yali asobola okunyeenya ekibuga kyonna n’amaanyi ag’ebyamagero. Yali tabalibwa mu batume ekkumi n’ababiri naye Baibuli egamba y’ali musajja eyajjula okukkiriza.(Ebikolwa by’abatume 6:5)

Toyinza kubeera ntandikwa era omumaliriza wa buli kimu mu bulamu bw’abantu. Enjigiriza entuufu erina okununula abantu era n’ebasobozesa okukkiriza Katonda awatali kuyita musajja wa Katonda. Enjigiriza entuufu erina okusoomooza abantu okunyiikira mu kukkiriza.

YONGERA OSOME: Ebikolwa by’abatume 6:5 Yokaana 12:32

AKASUMBI KA ZAABU: Obuwanguzi mu buwereeza kwe kuyimusa abasajja n’abakazi abateesigama ku musajja oba omukyala wa Katonda ku lw’ebyokuddamu byabwe.. Enjigiriza entuufu erina okusoomooza abantu okunyiikira mu kukkiriza.

ESSAALA: Kitange, oli Katonda omukulu era ow’amaanyi. Tolemererwa era tokyukaakyuka. Nkukkiririzaamu era nsubiirira mu Ggwe. Buli lunaku, nkula mu kukkiriza kuba mmanyi oyo gwe nakkiriza. Mu linnya lya Yesu. Amiina.

OKWIKIRIZA N’OKW’OMUNTU III

Entumwa Grace Lubega

2 Abakorinso 1:24 Ti habw’okubategyeka omu kwikiriza kwanyu, kureka nitukorera ahamwe naimwe ahabw’okubareetera okushemererwa; ahabw’okuba mwemereziibwe okwikiriza.

Okugogyera omu buheereza n’obu orikwimutsya abashaija n’abakazi abatarikukwegamira nari kukwesiga kutuunga eby’okugarukwamu nk’omushaija nari omukazi wa Ruhanga.

Hariho abaheereza b’engiri abarikuretera abantu babegamira nari babesiga munonga. Nibatiina ngu abantu batuunga amaani kwikiriza Ruhanga, ngu nibaza kuruga omu buheereza.

Okwo tikwo obuheereza bushemereire kwombekwa. Torikubaasa kukanyisa amajuta gaba gari ahamutwe gumwe gwonka kandi torikubaasa kutsiba abantu n’enjegyere z’obutamanya bwaabo ngu bakwesigye.

Nk’omuheereza, oshemereire kworeka abantu Kristo n’ebi arikukora otabeyorekire. Begyese kweshoborora enshonga. Begyese kwesherura Ruhanga.

Oku nikwo ekanisa eyaira yabaire netwaaza. Ekaba eine abashaija nka Stefano ababaire baine obuvunanizibwa bw’okugaburira bagyenzi be kandi obwo akaba aine amaani g’okutetemesa orurembo ahabw’amaani g’eby’okutangaaza. Tarabazirwe omuri entumwa za Ruhanga ikumi nababiri kwonka Baiburi negira ngu akaba aijwiire okwikiriza (Ebyakozirwe Entumwa 6:5).

Torikubaasa kuba obutandikiro n’obugarukiro bw’amagara g’abantu. Enyegyesa ehikire eshemeireire kuretera abantu baikiriza Ruhanga batabandize kweeta omushaija wa Ruhanga. Enyegyesa ehikire eshemereire kuretera abantu bagirira kimwe okwikiriza.

Hallelujah!

SHOMA NEEBI: Ebyakozirwe Entumwa 6:5, Yohaana 12:32

EZAABU: Okugogyera omu buheereza n’obu orikwimutsya abashaija n’abakazi abatarikukwegamira nari kukwesiga kutuunga eby’okugarukwamu nk’omushaija nari omukazi wa Ruhanga. Enyegyesa ehikire eshemereire kuretera abantu bagirira kimwe okwikiriza.

OKUSHABA: Taata, ori Ruhanga mukuru kandi ow’amaani. Tori kuremwa kandi torikuhinduka. Ninkwesiga kandi nkwinemu amatsiko. Burizooba, ninkura omu kwikiriza ahabw’okuba nimanya ou nyikiriize. Omu eiziina rya Yesu, Amiina.

NIYE TYE PI NGAT MAN PIRE KENE III

Lakwena Grace Lubega

2 Jo korint 1:24 (MSG); Wan pe wa tye ki twero i niye ma mewu. Neno wi gwokwu, kore ki kore ki gung cwiny. Wan wa tiyo kacel kwedwu, tic kacel kwedwu, bedo ki gen pi anyim ki yomcwiny. A ngeyo ni meno wun ocung matek i niye ma mewu kikome, ento pe ki mewa.

Bedo maber i dog tic pa Lubanga obedo ka i yilo coo ki mon ma pe gin ojenge i kom in keni calo latic pa Lubanga ma laco onyo ma dako pi lagam ma megi.

Tye lutit lok me kwena maber pa Lubanga ma gin kwiny ka pito jo ma gin telo ento me jenge i kom dano mukene. Gin lworo ni meno ka dano ki miyo bot gin kero me ye i kom Lubanga pi gin kengi, gin bi weko Kanica meno woko.

Meno aye pe kit ma dog tic pa Lubanga ki gedo kwede. In pe i twero nyayo ka moo tye i wi ngat acel keken dok bene pe i twero tweyo dano niwok ki nyo me kwiyapiny megi.

Macalo latic pa Lubanga omyero lobongo gik i cim dano bot Kricito dok i gin ma En twero timo ento pe i kom in. Pwony gin me tyeko lok kom gin ki komgi. Pwony gin me yenyo Lubanga pi gin kengi.

Man aye kit macalo kanica ma yam con otiyo kwede. Onongo tye ki coo calo Citefano ma tic ma mere onongo tye me tedo dek pi dano dok kun en onongo tye ki kero me yengo boma meno lung ki teko me tango madongo. En pe onongo ki kwano i kin lukwena pa Yecu apara-ryo ento Baibul waco ni en obedo laco ma opong ki niye (Tic pa lukwena 6:5).

In pe i twero bedo olupa ki omega me kwo pa dano. Pwony ma ada omyero ogony dano me ye i kom Lubanga labongo kong dok me lwongo latic pa Lubanga. Pwony ma ada omyero otug cwiny dano me donyo matut i niye.

Aleluya!

KWAN MUKENE: Tic pa lukwena 6:5, Jon 12:32.

LWOD MADIT: Bedo maber i dog tic pa Lubanga obedo ka i yilo coo ki mon ma pe gin ojenge i kom in keni calo latic pa Lubanga ma laco onyo ma dako pi lagam ma megi. Pwony ma ada omyero otug cwiny dano me donyo matut i niye.

LEGA: Wora, In Lubanga madit dok Lubanga matek. In pe i weko dano ata dok pe I loke. A geno dok atye ki gen pi anyim i In. Nino ducu adongo i niye pien angeyo i kom anga ma an aye. I nying Yecu, Amen.

使徒卢贝加

★ 哥林多后书 1:24 (CNVS) 我们并不是要辖制你们的信仰，而是要作你们的同工，使你们喜乐，因为你们在信仰上已经站稳了

信仰是个人的（第三部分）

事奉的成功，是当你养育那些不完全依赖他自己作为属神儿女身份的人来寻求答案的人们的时候。

有些福音牧师热衷于从他们领导的人身上培养一种依赖的心态。他们担心，如果人们被赋予了自己信靠上帝的能力，他们就会离开神职。

这并不是建立事奉的方式 。当涂油只在一个人的头上，你就不能繁衍后代，你也不能用愚昧的锁链把人束缚在自己身上。
早期教会就是这样运作的。它有像斯蒂芬这样的人，他们的职责是侍奉餐桌，然而他却能够用奇迹的力量撼动整个城市。他不算在十二使徒中，但圣经说他是一个充满信心的人（使徒行传6:5）。

你不可能是人们生活中的头号人物。真正的教诲必须解放人们去相信神，而不必打电话给牧师。真正的教诲必须激发人的信信靠。

哈利路亚！

◆进深学习◆：使徒行传6:5，约翰福音12:32

◆要领◆：事奉的成功，是当你养育那些不完全依赖他自己作为属神儿女身份的人来寻求答案的人们的时候。真正的教诲必须激发人的信靠。

◆祷告◆：父啊，你是一位伟大而强大的神。你是永恒不变的。我盼望望并相信您。每一天，我的信心都在增长，因为我知道我所信的是谁。奉主耶稣的名，阿门。

Apostle Grace Lubega 

Mark 5:34(KJV); And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.

It is possible to live by the faith of another man. However, if you do so, understand that your miracles shall always be SHORT-LIVED.

This is the reason why some people walk out of healing meetings healed yet when they return home, they relapse. For a while, they were in an atmosphere of faith and surrounded by a person of faith but were themselves quite weak in faith.

In several portions of scripture, Christ was fond of telling the men and women He healed that THEIR FAITH had made them whole. 

He was the son of God and in Him dwelt all the fullness of God but He could still tell these people that it is their faith that had healed them.

This means that it is absolutely important to God that you build your own faith rather than depending on that of another man.

What will you do when the man of God is not available? You must light your own fire and stir your own oil.

Hallelujah!

FURTHER STUDY: Hebrews 11:1, Romans 10:17

GOLDEN NUGGET: It is absolutely important to God that you build your own faith rather than depending on that of another man. You must light your own fire and stir your own oil.

PRAYER: Loving Father, I thank You for today. My trust and hope is in You and my eyes are set on You. You are my anchor, strength and strong tower. Your Word is my comfort, shield and guard. In all things and in every place, I choose to lean on You. In Jesus’ name, Amen.

OKUKKIRIZA KWA SSEKINNOOMU II

Apostle Grace Lubega

Makko 5:34 ( KJV) Awo Yesu n’amugamba nti: “Muwala, okukkiriza kwo kukuwonyezza; genda mirembe, owonere ddala endwadde yo.”

Kisoboka okutambulira mu kukkiriza okw’omuntu omulala. Naye, bw’okola bw’otyo, tegeera nti ebyamagero byo binaabeeranga bya kaseera katono.

Eno y’ensonga lwaki abantu abamu bava mu nkuηηaana z’okuwonyezebwa nga bawonye naye bwe baddayo ewaka, ne baddamu okulwala. Okumala akabanga, babadde mu mbeera ey’okukkiriza era nga betoolooddwa abantu ab’okukkiriza, naye nga bbo bennyini babadde banafu nnyo mu kukkiriza.

Mu bitundu ebisinga eby’enjawulo mu byawandiikibwa, Kristo yateranga okugamba abasajja n’abakazi beyawonyanga nti okukkiriza kwabwe kubawonyezza.

Yali mwana wa Katonda era mu Ye mwe muli obujjuvu bwonna obwa Katonda, wabula ate yasigala ng’agamba abantu bano nti okukkiriza kwabwe kwe kwali kubawonyezza.

Kino kitegeeza nti kikulu nnyo eri Katonda nti ozimbe okukkiriza kwo, okusinga okwesigama ku kw’omuntu omulala.

Onookola ki  ng’omusajja wa Katonda taliiwo? Olina okukoleeza omuliro gwo n’okutabula amafuta go.

Alleluya!

YONGERA OSOME: Abaebbulaniya 11:1, Abaruumi 10:17

AKASUMBI KA ZAABU: Kikulu nnyo eri Katonda nti ozimbe okukkiriza kwo, okusinga okwesigama ku kw’omuntu omulala. Olina okukoleeza omuliro gwo n’okutabula amafuta go.

ESSAALA: Kitange omwagalwa, nkwebaza ku lw’olwaleero. Obwesige bwange n’essuubi biri mu Ggwe era amaaso gange gali ku Ggwe. Oli nnanga yange, oli maanyi gange era ekigo kyange eky’amaanyi. Ekigambo kyo, kuwambaatira kwange, ngabo yange n’obukuumi . Mu buli kintu ne mu buli kifo, nsalawo okukwesigamako. Mu linnya erya Yesu, Amiina.

OKWIKIRIZA KW’OMUNTU II

Entumwa Grace Lubega

Mako 5:34 Yesu yaamugarukamu ati: Mwana wangye, okwikiriza kwawe nikwo kwakukiza, yegyendere n’obusingye, okirire kimwe endwara yaawe.

Nikibaasika kubaho ahabw’okwikiriza kw’omuntu ondiijo. Kwonka, ku orikukikora, yetegyereza ngu eby’okutangaza byaawe nibyaija kuguma biri eby’obwiire bukye.

Egi niyo nshonga ahabwenki abantu abamwe barikuruga omu nterane z’okukizibwa bakizire, bakihika omuka, bakagaruka enyima. Obwiire bwoona bakaba bari omu mwanya gw’okwikiriza kandi betoreirwe abantu babaikiriza kwonka bo bonka bakaba baine amaani makye omu kwikiriza.

Omu bicweeka byingi by’ebyahandiikirwe, Kristo akaba akira kugambira abashaija n’abakazi abu yakirize ngu okwikiriza kwaabo kukabakiriza kimwe.

Akaba ari omwaana wa Ruhanga kandi omuriwe harimu obwa Ruhanga bwoona kwonka akaba aguma nagambira abantu aba ngu n’okwikiriza kwaabo okwabakirize.

Eki nikimanyisa ngu nikikuru munonga ahari Ruhanga ngu oyombekye okwikiriza kwaawe embu yokwegamira okw’ondiijo muntu.

Noza kukora ki omushaija wa Ruhanga waawe yaba atariho? Noteekwa kwatsya omuriro gwaawe kandi okatabura amajuta gaawe.

Hallelujah!

SHOMA NEEBI: Abaheburaayo 11:1, Abarooma 10:17

EZAABU: Nikikuru munonga ahari Ruhanga ngu oyombekye okwikiriza kwaawe embu yokwegamira okw’ondiijo muntu. Noteekwa kwatsya omuriro gwaawe kandi okatabura amajuta gaawe.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’erizooba. Obwesigye bwangye n’amatsiko gangye gari omuriiwe kandi amaisho gangye ngataire ahariiwe. Ori ekitsibo kyangye, amaani n’omunaara gugumire. Ekigambo kyaawe n’omuhumuriza wangye, n’engabo kandi omukuumi wangye. Omu buri kintu kandi buri mwanya, ninsharaho kukwegamira. Omu eiziina rya Yesu, Amiina.

NIYE TYE PI NGAT MAN PIRE KENE II

Lakwena Grace Lubega

Marako 5:34 (KJV): Yecu owaco ni, “nyara, niyeni ocangi; wot ki kuc, twoni dong otyeko cang matwal.”

Twere me kwo ki niye pa ngat mukene. Kedi bed kumeno, kace i timo kit meno, niang ni meno tango ma meri pol kare ri pi kare ma cek.

Man aye tyen lok ma omiyo jo mukene a ki i kacoke me cang ma gin ocang woko kun ka gin odok cen paco, gin dok cen kakare. Pi kare mo manok, gin onongo tye i yamo me niye dok gin onongo orume ki jo me niye ento gin ki komgi onongo niye megi goro.

I wang lok acoya pa Lubanga mapol Kricito omaro waco ki coo kacel ki mon ma En ocango ni meno niye ma megi en aye oweko gin ocang atika.

En onongo obedo wod pa Lubanga dok i En tye kit pa Lubanga ma opong ento en onongo pud twero waco ki jo magi ni meno niye ma megi en aye ma ocango gin.

Man te loke ni pire tek atika bot Lubanga ni meno i yub niye ma meri piri keni me ka ka jenge i kom niye pa ngat mukene.

Ngo ma i bi timo ka latic pa Lubanga pe tye? Omyero i mok mac ma meri keni dok i pii moo ma meri keni.

Aleluya!

KWAN MUKENE: Jo Ibru 11:1, Jo Roma 10:17

LWOD MADIT: pire tek atika bot Lubanga ni meno i yub niye ma meri piri keni me ka ka jenge i kom niye pa ngat mukene. Ngo ma i bi timo ka latic pa Lubanga pe tye? Omyero i mok mac ma meri keni dok i pii moo ma meri keni.

LEGA: Wora me amara , Apwoyo In pi nino ma tin. Gen ma mera ki gen pi anyim mera tye i In dok wang an tye ma ocike i kom in. In i bedo guti ma mera, kero ki wir matek ma mera. Lok ma meri tye lakwe cwiny an, kwot dok lagwok an. I jami ducu dok i kabedo ducu, ayero me pyele i kom In. I nying Yecu, Amen.

使徒卢贝加

◆ 马可福音 5:34 CKJV 他对她说，女儿，你的信心使你痊愈了，平平安安地回去吧，你的灾病痊愈了。

信仰是个人的 – 第二部分

有可能依靠另一个人的信心生活。但是，如果您这样做的话，请理解奇迹永远都是短暂的。

这就是为什么有些人带着治愈的见证走出医治聚会但是一回到家，他们又复发了。有一阵子，他们处于信仰的气氛中，被这样信心的人群包围着，但是他们自己在信心上却很软弱。

在圣经的某些部分，基督喜欢告诉他治愈的男女，他们的信心使他们痊愈了。
他是神的儿子，在他里面居住着神的全部丰盛，但他仍可以告诉这些人，正是他们的信心治愈了他们。

这意味着对神来说绝对重要，你要建立自己的信心，而不是依赖别人的信心。
当神的牧师不在的时候你会怎么做？你必须自生自灭，自己搅拌油。

◆进深学习◆：希伯来书 11:1 ，罗马书 10:17

◆要领◆：这意味着对神来说绝对重要，你要建立自己的信心，而不是依赖别人的信心。你必须自生自灭，自己搅拌油。

◆祷告◆：亲爱的父亲，我感谢你今天的。我的信任和盼望寄托在你身上，我的眼睛注视着你。你是我的锚，力量和坚强的高台。你的话是我的安慰、盾牌和守卫。无论在什么地方，我都选择依靠你。奉主耶稣的名，阿门。

Apostle Grace Lubega

2 Corinthians 1:24(MSG); We’re not in charge of how you live out the faith, looking over your shoulders, suspiciously critical. We’re partners, working alongside you, joyfully expectant. I know that you stand by your own faith, not by ours.

Every believer must develop personal faith toward God based on His Word. God does not expect you to depend on your pastor’s faith, your apostle’s faith or your prophet’s faith.

This is Paul’s message to the Corinthians in our theme scripture. No man is in charge of how you live out the faith, it is your sole responsibility!

The church today has what we can call a man of God dependence as opposed to having a faith in God dependence.

We have Christians whose first reaction to a problem is to call the pastor. The pastor, prophet or apostle is on speed dial as the designated ’emergency response technician’.

No man of God is your saviour. They were not bruised for your iniquities and nether did they shed blood for you.

In the face of trouble, your first response should be to draw from what God has placed within you.

Lock yourself up in your room and tell the devil, ” You have me to deal with!” If pain dares to attack your body, don’t grab the phone and call the pastor. At the very least, exercise your faith. Speak to that pain and command it to leave in the name of Jesus!

You must grow up, child of God and learn to stand by your own faith.

Hallelujah!

FURTHER STUDY: Hebrews 11:6, Mark 9:23

GOLDEN NUGGET: Every believer must develop personal faith toward God based on His Word. Learn to stand by your own faith.

PRAYER: Father, I thank You for this truth. I receive and embrace it as my reality. I am strong in faith, bringing glory to You. No matter the circumstance, I look to You, hope in You and trust in You. In Jesus’ name, Amen.

OKUKKIRIZA KWA SSEKINNOOMU I

Omutume Grace Lubega

2 Abakkolinso1:24(MSG); Tetufuga engeri ki gye mutambuzaamu okukkiriza, okukulabiriza, nga twekkaanya mu kubuusabuusa. Tuli bannammwe, abakola wamu nammwe, nga tusuubira mu ssanyu. Mmanyi nti muyimirira ku lw’okukkiriza kwammwe, ssi ku lw’okukkiriza kwaffe.

Buli mukkiriza alina okukuza okukkiriza kwe eri Katonda nga ssekinnoomu okusinziira ku Kigambo Kye. Katonda takusuubira kwesigama ku kukkiriza okw’omusumba wo, okw’omutume wo, oba okwa nabbi wo.

Buno bwe bubaka bwa Paulo eri Abakkolinso mu kyawandiikibwa kyaffe ekigguddewo. Teri muntu avunaanyizibwa ku ngeri ki gy’otambuzaamu okukkiriza, buvunaanyizibwa bwo wekka!

Ekkanisa leero erina omuze gw’okwesigama ku musajja wa Katonda mu kifo ky’okwesigama ku kukkiriza mu Katonda. Tulina Abakristaayo ng’engeri yaabwe esooka nga baanukula ekizibu kuba kukubira musumba. Omusumba, nabbi oba omutume abeera ku lukomo era ye mukugu wabwe mu kufufuggaza ebigwa tebiraze.

Teri musajja wa Katonda nga ye mulokozi wo. Tewali yabetentebwa ku lw’obutali butuukirivu bwo. Tewali yayiwa musaayi ku lulwo.

Ng’osisinkanye ekizibu, okwanukula kwo okusooka kulina kuba kusena kwekyo Katonda kye yateeka munda mu ggwe. Weggalire mu kisenge kyo ogambe setaani, “Nze gw’olina okufaafaagana naye!” Obulumi bwe bugezaako okulumba omubiri gwo, tokwata ssimu kukubira musumba. Waakiri, weegezese mu kukkiriza kwo. Yogera eri obulumi obwo obulagire okugenda mu linnya erya Yesu!

Olina okukula, mwana wa Katonda ng’oyiga okuyimirira ku kukkiriza kwo nga ggwe.

Alleluya!

YONGERA OSOME: Abaebbulaniya 11:6, Makko 9:23

AKASUMBI KA ZAABU: Buli mukkiriza alina okukuza okukkiriza kwe eri Katonda nga ssekinnoomu okusinziira ku Kigambo Kye. Katonda takusuubira kwesigama ku kukkiriza okw’omusumba wo, okw’omutume wo, oba okwa nabbi wo. Yiga okuyimirira ku kukkiriza kwo nga ggwe.

ESSAALA: Kitange Nkwebaza ku lw’amazima gano. Ngatwala era nganyweza nga ekya nnamaddala kyange. Ndi mugumu mu kukkiriza, ndeeta ekitiibwa gy’oli. Ssi nsonga mbeera ki, ntunuulira ggwe, nsuubira mu ggwe, era nneesiga ggwe. Mu linnya erya Yesu, Amiina.

OKWIKIRIZA N’OKW’OMUNTU I

Entumwa Grace Lubega

2 Abakorinso 1:24 Ti habw’okubategyeka omu kwikiriza kwanyu, kureka nitukorera ahamwe naimwe ahabw’okubareetera okushemererwa; ahabw’okuba mwemereziibwe okwikiriza.

Buri mwikiriza ashemereire kugira okwikiriza kwe ahari Ruhanga kurugirira aha kigambo kye. Ruhanga tarikuteekateeka ngu nobaasa kwegamira okwikiriza kw’omuriisa waawe, okwikiriza kw’entumwa yaawe nari okwa nabi waawe.

Obu n’obutumwa bwa Paulo aha bakorinso omu mutwe gwekihandiikirwe kyaitu. Tihaine muntu weena oine obushoboorozi bw’okwikiriza kwaawe, n’obuvunanizibwa bwaawe!

Ekanisa ebiro ebi neyegamira omushaija wa Ruhanga kutari kwikiririza omuri Ruhanga. Twiine abakristayo abarikurahuka kweeta omuriisa hagira nkekizibu kibabugana. Omuriisa, nabi nari entumwa arihaihi omu simu zaabo kandi niiwe arikutamba ‘ekizibu kyaaho naaho.’

Tihaine mushaija wa Ruhanga ori omujuni waawe. Tihaine wahutaaziibwe eby’okushiisha byaawe. Tihaine wakujwereire eshagama.

Omu maisho g’akabi, oshemereire kubanza kureeba ekyo eki Ruhanga ataire omunda yaawe. Yekingirane omu kishengye kyaawe rero ogambire sitaane oti, “noza kundeeba!” Wagira obusaasi omu mubiri gwaawe, otakwaata esimu okaterera omuriisa waawe. Ekikye munonga, ta okwikiriza kwaawe omu nkora. Gambira obusaasi obwo oburagiire kugyenda omu eiziina rya Yesu!

Noteekwa kukura, mwana wa Ruhanga ahabw’okweega okwemerera ahabw’okwikiriza kwaawe.

Hallelujah!

SHOMA NEEBI: Abaheburaayo 11:6, Mako 9:23

EZAABU: Buri mwikiriza ashemereire kugira okwikiriza kwe ahari Ruhanga kurugirira aha kigambo kye. Yega kwemerera ahabw’okwikiriza kwaawe.

OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Ningakiira nk’amazima gangye. Ngumiibwe okwikiriza, ndikuhimbisa Ruhanga. N’obu nakuraba omu kintu ki, nkutaireho amaisho, nyine amatsiko omuriiwe kandi ninkwesiga. Omu eiziina rya Yesu, Amiina.

NIYE TYE PI NGAT MAN PIRE KENE I

Lakwena Grace Lubega

2 Jo korint 1:24 (MSG); Wan pe wa tye ki twero i niye ma mawu. Neno wi gwokwu, ki gung cwiny kore ki kore. Wan wa tiyo kacel kwedwu, tic kacel kwed in, gen pi anyim ki yomcwiny. A ngeyo ni meno i cung matek i niye ma meri kikome, ento pe ki mewa

Ngat ma oye ki acel acel omyero odong i niye pire kene i kom Lubanga ma guti ne tye i kom Lok pa Lubanga. Lubanga pe mito ni i bed ki gen me jenge i kom niye pa lakwat ma meri, niye pa lakwena ma meri onyo niye pa lanebi ma meri.

Man aye Lok pa Paulo bot jo Korint i wi kwan me Lok pa Lubanga ma mewa ma okwongo. Pe tye ngat mo ma tye ka loyo kit macalo i kwo i niye ma meri, obedo tic ma omyero i ti in ki kom in!

Kanica komkare man tye ki ngat ma keto gen i kom dano pa Lubanga ento pe keto gen i kom niye i kom Lubanga. Wa tye ki Lukricitayo ma gin ma gin timo ma okwongo ka peko opoto en aye me goyo cim ki lakwat. Lakwat, lanebi onyo lakwena tye i nukta me cim diyo aruya dok tye ngat ma tye ‘ladiro i kom gin ma poto atura.’

Pe tye latic pa Lubanga mo keken ma bedo lalar ma meri. Pe tye ngat mo keken ma ki wano pi bal ma meri. Pe tye ngat mo keken ma o oyo remo ne pi in.

I wang peko, kit ma i dok iye me acel omyero obed me ywayo ki i kom ngo ma Lubanga oketo i in. Lo wi in i ot ma meri ci i wac ki catan ni, “i tye kacel ki an me keme i kwo mera!” Kace arem oteme me tugu lweny i kom in, pe i kwany cim ci i go ki lakwat. Olo too kadi matidi mo, ti ki niye ma meri. Lok i kom arem meno dok i cik me a i nying Yecu!

Omyero i dong, Latin pa Lubanga ki i pwonye me cung ki niye ma meri.

Aleluya!

KWAN MUKENE: 1Jo Ibru 11:6, Marako 9:23

LWOD MADIT: Ngat ma oye ki acel acel omyero odong i niye pire kene i kom Lubanga ma guti ne tye i kom Lok pa Lubanga. pwonye me cung ki niye ma meri.

LEGA: Wora, Apwoyo In pi ada man. Ajolo dok agwako calo ada mere ma nen. Atek i niye, kelo deyo bot In . Pe paro tekare, aneno bot In, bedo ki gen pi anyim i In dok geno In. I nying Yecu, Amen

Apostle Grace Lubega 

Ephesians 4:14(KJV); That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;

Some Christians are victims of the winds of doctrine. They struggle with things like disease, poverty and all forms of affliction because of doctrine.

The Bible describes their experiences as being tossed to and fro.

These are people who listen to one preacher declare that disease is a present-day reality and they are not immune to it and excitedly say ‘Amen!’ When they are told that divine health is their portion and that by the Lord’s stripes they are healed, they say, “Amen!”

When one preacher tells them that they have generational curses that must be broken, they shout “Amen!” When another tells them that they are new creatures in Christ, the old is passed away and the new is come, they still shout “Amen!”

You cannot grow faith with such instability!

Winds of doctrine are the reason why there are so many weak Christians.

In Isaiah 33:6, the Bible says, “And wisdom and knowledge shall be the stability of the times and strength of salvation.” You cannot be unstable in doctrine and expect to be strong in salvation.

This is why you must be careful who you feed from and who is your shepherd. You must have the wisdom to discern what is present truth and what is not; what teaching alienates you from the nature that you share with God and what reveals that nature.

Hallelujah!

FURTHER STUDY: Hebrews 13:9, 2 Timothy 4:3

GOLDEN NUGGET: You cannot be unstable in doctrine and expect to be strong in salvation. This is why you must be careful who you feed from and who is your shepherd. You must have the wisdom to discern what is present truth and what is not; what teaching alienates you from the nature that you share with God and what reveals that nature.

PRAYER: Father, I thank You for this truth. My eyes are opened to the wisdom that discerns true teaching. I mature in the understanding of what I must feed on and to whom I must listen. In this knowledge, I grow in truth. In Jesus’ name, Amen.

EKY’OKUNYWEZEBWA

Omutume Grace Lubega

Abaefeeso 4:14(KJV); tulemenga okubeera nate abaana abato, nga tuyuugana nga tutwalibwanga buli mpewo ey’okuyigiriza, mu bukuusa bw’abantu, mu nkwe, olw’okugoberera okuteesa okw’obulimba;

Abakrisitaayo abamu bakosefu mu bulamu, olw’emiyaga gy’enjigiriza. Balafuubana n’ebintu nga endwadde, obwavu era n’engeri zonna ez’okubonaabona olw’enjigiriza ezimu ze basembezezza.

Baibuli erambulula embeera ze bayitamu ng’ezinnyonnyola ng’okutwalibwa eno n’eri.

Bano be bantu abawuliriza omubuulizi omu ng’alangirira nti endwadde kintu kya bulijjo era nti tebagemeddwa kuva gye ziri era mu kukyamuukirira ne bakatyemula nti ‘Amiina!’. Bwe bagambibwa nti obulamu obw’obwa Katonda obutalwala mugabo gwabwe era nti olw’emiggo egyakubwa Mukama bawonyezebwa, era ne basaakanya nti, “Amiina!”

Omubuulizi w’enjiri omu bw’abagamba nti balina ebikolimo bya ba jjajja baabwe ebiteekeddwa okumenyebwa nga baleekaanira waggulu nti “Amiina!” Ate omulala bw’abagamba nti bali bitonde biggya mu Kristo, ebikadde nga biweddewo laba ebintu byonna bifuuse biggya, era n’awo nga baleekaanira waggulu nti “Amiina!”

Tosobola kukuza kukkiriza ng’oli matankane bwotyo!

Emiyaga gy’enjigiriza y’ensonga lwaki waliwo abakristaayo bangi abanafu.

Mu Isaaya 33:6, Baibuli egamba, “Era yaliba omusingi omugumu mu biro byo, obulokozi obusukkirira, amagezi n’okumanya, okutya Mukama bwe bugagga bwe”. Tosobola kuba nga tonywedde mu njigiriza era n’osuubira okubeera ow’amaanyi mu bulokozi.

Eno y’ensonga lwaki olina okufaayo ennyo ani akuliisa era ani musumba wo. Olina okubeera n’amagezi okwawula amazima aga kaakati era n’ago agatali; njigiriza ki ekwawula okuva eri embala gy’ogabana ne Katonda n’eyo ebikkula embala eyo.

Alleluya!

YONGERA OSOME: Abaebbulaniya 13:9, 2 Timoseewo 4:3

AKASUMBI KA ZAABU : Tosobola kuba nga tonywedde mu njigiriza era n’osuubira okubeera ow’amaanyi mu bulokozi.  Eno y’ensonga lwaki olina okufaayo ennyo eri ani akuliisa era ani musumba wo. Olina okubeera n’amagezi okwawula amazima aga kaakati era n’ago agatali; njigiriza ki ekwawula okuva eri embala gy’ogabana ne Katonda n’eyo ebikkula embala eyo.

ESSAALA : Kitange, nkwebaza ku lw’amazima gano. Amaaso gange gabikkuddwa eri amagezi agaawula enjigiriza ey’amazima. Nkula mu kutegeera okwa kki  kye nnina okulya era n’ani gwe nnina okuwuliriza. Mu kumanya kuno, nkula mu mazima. Mu linnya erya Yesu, Amiina.

Apostle Grace Lubega

Psalm 84:10(KJV); For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.

Every opportunity in the presence of God is an opportunity for quickening, for growth and for increase.

The reason why some people lag behind in so many areas of their lives is because they have not learnt to maximise moments in the presence of God.

They do not consider time spent in the presence of God as opportunity. Because it is not an opportunity, some have not learnt how to define expectation when they come before God. They come to Him with a passive appreciation of what He can do and desires to do.

It is not just a sermon, it is an opportunity to move ahead. It is not just another church service, it is an opportunity to be re-aligned in your destiny. It is not just another hour chipped off your busy week, it is an opportunity! It is not a weekly catch-up gathering with your friends, it is an opportunity!

Every time we gather before God, be alive to the fact that heaven has given you an opportunity to be a better person, to multiply and to mature.

Your heart must be opened to God’s desire to impart, to open doors and to launch you deeper into divine experiences and revelation!

FURTHER STUDY: Psalm 27:4, Luke 18:1

GOLDEN NUGGET: Every time we gather before God, be alive to the fact that heaven has given you an opportunity to be a better person, to multiply and to mature. Your heart must be opened to God’s desire to impart, to open doors and to launch you deeper into divine experiences and revelation!

PRAYER: Father, I thank You for this truth. Your presence is precious and priceless to me. I take each moment as the treasure that it is and yield my spirit to whatever you desire to do in and through me. In Jesus’ name, Amen

OKUKOZESA OBULUNGI EMYAGAANYA MU KUBEERAWO KWE

Omutume Grace Lubega

Zabbuli 84:10(KJV); Kubanga olunaku lumu mu mpya zo lusinga olukumi. Njagala okuba omuggazi mu nnyumba ya Katonda wange Okusinga okutuula mu weema ez’obubi.

Buli mwagaanya mu kubeerawo kwa Katonda mwagaanya ogw’okukwanguya mu magenda go, okukula wamu n’okweyongerako.

Ensonga lwaki abantu abamu basigalira emabega mu bitundu bingi eby’obulamu bwabwe, eri nti, tebannayiga kukozesa bulungi myagaanya mu kubeerawo kwa Katonda.

Tebatwala budde bumaliddwa mu kubeerawo kwa Katonda nga omwagaanya ogw’omukisa. Olw’okuba ssi mwagaanya gwa mukisa, abamu tebannayiga kunnyonnyola kki eky’okusuubira nga bazze mu maaso ga Katonda. Bajja gy’ali nga teboolesa ssanyu n’okwebaza olw’ebyo bye bakkiriza nti Katonda asobola okubikola era ng’ayaayaana okubikola.

Ssi njiri kyokka, wabula mwagaanya okweyongera mu maaso. Ssi lunaku lulala lwa kukuηηaana bukuηηaanyi, wabula mwagaanya ogw’okudda mu magenda go. Ssi ssaawa busaawa ndala esaliddwa okuva ku wiiki yo ejjudde eby’okukola ebingi, wabula mwagaanya! Ssi kukuηηaana bukuηηaanyi ne mikwano gyo buli wiiki nga bulijjo, wabula mwagaanya.

Buli lwetukuηηaana mu maaso ga Katonda, beera mulamu eri amazima nti eggulu likuwadde omwagaanya okubeera omuntu asingako ku gw’obadde, okwekubisaamu era n’okukula.

Omutima gwo guteekeddwa okubeera omuggule eri okuyaayana kwa Katonda okukugabula eby’omwoyo, okuggula enzigi era n’okukutwala ebuziba mu nsisinkano n’okubikkulirwa okw’obwaKatonda.

YONGERA OSOME: Zabbuli 27:4,Lukka 18:1

AKASUMBI KA ZAABU: Buli lwetukuηηaana mu maaso ga Katonda, beera mulamu eri amazima nti eggulu likuwadde omwagaanya okubeera omuntu asingako ku gw’obadde, okwekubisaamu era n’okukula. Omutima gwo guteekeddwa okubeera omuggule eri okuyaayana kwa Katonda okukugabula eby’omylwoyo, okuggula enzigi era n’okukutwala ebuziba mu nsisinkano n’okubikkulirwa okw’obwaKatonda.

ESSAALA: Kitange, Nkwebaza ku lw’amazima gano. Okubeerawo kwo kwa muwendo era tekugulika. Ntwala buli kaseera mukubeerawo kwo ng’ekyobugagga, era mpaayo omwoyo gwange eri kyonna ky’oyagala okukola mu nze era n’okuyita mu nze. Mu linnya erya Yesu,Amiina.

OKUKANYISA OBWIIRE OMU MAISHO GYE

Entumwa Grace Lubega

Zaaburi 84:10 Ahakuba okumara ekiro kimwe omu bikaari byaawe nikikira okumara ebiro rukumi ahandi. Nkaayenzire kuba omukumiirizi omu nju ya Ruhanga wangye, okukira okutuura omu mahema g’obubi.

Buri mugisha omu maisho ga Ruhanga n’omugisha gw’okutuunga amagara, okukura n’okukanyisa.

Enshonga ahabwenki abantu abamwe nibaguma enyima omu bicweeka byingi by’amagara gaabo nah’abwokuba tibakegire kukanyisa obwiire omu maisho ga Ruhanga.

Tibarikureeba obwiire obumazirwe omu maisho ga Ruhanga nk’omugisha. Ahabw’okuba n’omugisha, abamwe tibakegire okushoborora okugira amatsiko baija omu maisho ga Ruhanga. Nibaija omu maisho gye batashemereire kandi batarikwebaaza ahabw’ebyo ebi arikukora kandi arikwenda kukora.

Ti ngiri kwonka, n’omugisha kweyongyera omu maisho. Ti kushaba okundi kwoona, n’omugisha kuteereza orugyendo rwaawe. Ti shaaha endiijo ei watuunga, n’omugisha! Ti kubugabugana n’abanywani baawe buri sabiiti, n’omugisha!

Buri shaaha ei turikumaara omu maisho ga Ruhanga, manya ngu Iguru ryakuha omugisha kubagye okakira aho ahu ori, kukanyisa kandi kukura.

Omutima gwaawe niguteekwa kuba gwiguriirwe Ruhanga kukuha omugisha, akaigura enyingi kandi akakutwaara hare omu bintu by’Omwoyo n’okushuuruurirwa!

SHOMA NEEBI: Zaaburi 27:4, Luka 18:1

EZAABU: Buri shaaha ei turikumaara omu maisho ga Ruhanga, manya ngu Iguru ryakuha omugisha kubagye okakira aho ahu ori, kukanyisa kandi kukura. Omutima gwaawe niguteekwa kuba gwiguriirwe Ruhanga kukuha omugisha, akaigura enyingi kandi akakutwaara hare omu bintu by’Omwoyo n’okushuuruurirwa.

OKUSHABA: Ninkusiima ahabw’amazima aga. Okuba omu maisho gaawe neky’omuhendo munonga ahariinye. Nintwaara buri mwanya nk’obutungi kandi mpayo Omwoyo wangye ahari ebyo ebi orikwenda kukorera omuriinye. Omu eiziina rya Yesu, Amiina.

TIC KI KARE MABER I TYE MA MERE

Lakwena Grace Lubega

Jabuli 84:10(KJV); Bedo i dyekali pi nino acel keken ber kato bedo ka mukene pi nino alip. Twora abedo lagwok dogola ot pa Rwot, kato ma abedo i kema ka ma tim maraco tye iye.

Kare ducu ma kere i tye pa Lubanga tye kare ma kere me weko jami tine oyot oyot, pi dongo dok pi mede.

Tyen lok ma omiyo jo mukene dong cen i kabedo mapol me kwo megi tye pien gin peya opwonye me tic maber ki kare i tye pa Lubanga.

Gin pe gi keto kare ma gin obedo i tye pa Lubanga calo kare ma kere. Pien pe tye kare ma kere, jo mukene peya gin opwonye kit macalo ki gonyo kwede bedo ki gen ni ibi nongo gin maber i tye pa Lubanga. Gin bino i tye pa Lubanga ki pwoc wiye wiye i kom ngo ma En twero timo dok cwinye mito timo.

Pe obedo mere Lok pa Lubanga ma ki tito mamwa, obedo kare ma kere me mede ki wot anyim. Pe obedo mere lega mamwa mukene i kanica, obedo kare ma kere me tiro in i anyim ma meri. Pe obedo dok cawa mukene ma ki kwanyo ki i nino matye i cabit ma meri me tic ma dwong, obedo kare ma kere! Pe obedo gure me cabit ki cabit me rwate ki lurem in, obedo kare ma kere!

Kare ducu ma wa gure i nyim Lubanga, bed ki ngec i lok ada ni polo omiyo bot in kare ma kere me bedo ngat ma ber kato, me nya dok me tegi.

Cwiny in myero obed ma oyabe i miti pa Lubanga me keto i in gin mo, me yabo dogola mapol ki me bolo in matut i rwate ma malo ki niyabo!

KWAN MUKENE: Jabuli 27:4, Luka 18:1

LWOD MADIT: Kare ducu ma wa gure i nyim Lubanga, bed ki ngec i lok ada ni polo omiyo bot in kare ma kere me bedo ngat ma ber kato, me nya dok me tegi. Cwiny in myero obed ma oyabe i miti pa Lubanga me keto i in gin mo, me yabo dogola mapol ki me bolo in matut i rwate ma malo ki niyabo!

LEGA: Wora, Apwoyo In pi ada man. Tye meri munya dok wele pe wace bot an. Akwanyo kare ducu ki acel acel calo lonyo ma en tye dok amiyo cwiny an ki gin mo keken ma in i mito timo i an dok niwok ki i an. I nying Yecu, Amen.

星期六使徒卢贝加

★ 诗篇 84：10 (RCU17SS) 在你的院宇一日，胜似千日；宁可在我 神的殿中看门，不愿住在恶人的帐棚里。
最大限度地利用他在场的时刻
神面前的每一个机会都是加速、成长和繁衍的机会。
有些人之所以在生活的许多方面落后，是因为他们没有学会最大限度地利用在神面前的时刻。
他们不把在神面前的时间当作机会。如果有些人还没有学会如何定义当他们来到神面前的期待时，那么对他来说这不是机会。他们带着对他能做什么和想做什么的消极的欣赏。
这不仅仅是一个讲章，它是一个向前迈进的机会。这不仅仅是另一个教会的服侍，它是一个机会，重新调整你的命运。这不仅仅是你忙碌一周的又一个小时，而是一个机会！这不是一周一次的朋友聚会，而是一次机会！
每次我们聚集在神面前，你必须意识到神给了你一个机会，让你成为一个更好的人，有更好的成长和成熟。
你必须敞开心扉接受神的旨意，让他打开门，让你更深入地进入神圣的体验和开启中！
◆进深学习◆：诗篇 27：4，路加福音 18：1
◆要领◆：
每次我们聚集在神面前，你必须意识到上帝给了你一个机会，让你成为一个更好的人，成长和成熟。你必须敞开心扉接受神的旨意，让他打开门，让你更深入地进入神圣的体验和开启中！
◆祷告◆：天父，我感谢你告诉我真相。你的存在对我来说是珍贵和无价的。我把每一刻都当作珍宝，把我的灵魂交给你想在我里面或通过我来做的任何事。奉主耶稣的名，阿门

Apostle Grace Lubega

Proverbs 1:20-23(KJV); Wisdom crieth without; she uttereth her voice in the streets: She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying, How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge? Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.

Wisdom asks a profound question in our theme scripture, “how long ye simple ones will ye love simplicity?”

Simplicity comes in many forms but in a generation that sometimes misunderstands the grace message, it comes in the form of men and women that reject the principles of God but somehow expect to walk in His blessings.

For example, it is simplicity to expect to attract wealth yet abuse every principle by which it comes: like paying your tithes or giving to the poor.

It is simplicity to expect promotion at work because you are a child of God yet be sloppy in your performance and never make an effort to meet deadlines.

It is simplicity to expect growth in business yet never apply yourself to excellence and diligence.

It is simplicity to expect growth in ministry yet never serve as one who must grow.

Naivety should not be mistaken for faith. You must continually remember that God is a GOD OF PRINCIPLES. He has laid out in His Word, the HOW’S of growth in ministry, in career, in business and in every area of our lives.

His name be praised!

FURTHER STUDY: Proverbs 1:4, Proverbs 9:4-6

GOLDEN NUGGET: Naivety should not be mistaken for faith. God is a GOD OF PRINCIPLES.

PRAYER: Father, I thank You for this Word. I know Your mind and understand Your ways. You work in me to will and to do according to Your good pleasure. My life is a life of principles, to the glory of Your name, Amen.

OKUKUNDA OKUTAGIRA BWENGYE

Entumwa Grace Lubega

Enfumu 1:20-23 Bwengye naayeta naayamuriza omu nguuto, Eiraka rye naariimukiza omu butare. Naayetera aha mutwe gw’engo z’amabaare z’orurembo, Aha marembo gaarwo niho arikugambira ebigambo bye, naagira ati: Imwe abataine bwengye, muryahitsya hi okukunda okutagira bwengye? Abateezi b’enaku baryahitsya hi okwesiimira okuteera enaku kwabo, N’abashema okwanga okumanya?Mute omutima aha kuhana kwangye; Reeba, naaza kushuka Omwoyo wangye ahariimwe, Mbamanyise ebigambo byangye.

Obwengye nibubuuza ekibuuzo kikuru omu mutwe gw’ebyahandiikirwe byaitu, “Imwe abataine bwengye, muryahitsya hi okukunda okutagira bwengye?”

Okutagira bwengye nikwiija omu miringo myingi kwonka obumwe omu busingye obutarikwetegyereza obutumwa bw’embabazi, nikwiija omu muringo gw’abashaija n’abakazi abarikwanga engyendererwa za Ruhanga kandi obwo baine amatsiko g’okugyendera omu migisha ye.

Eky’okureeberaho, n’okutagira bwengye kugira amatsiko g’okukuratirwa obutungi kwonka obwo otarikwikiriza buri ngyendererwa erikubureeta: nk’okuhayo kimwe kikumi kyaawe nari okuheereza abooro.

N’okutagira obwengye kugira amatsiko g’okukuzibwa aha murimo ahabw’okuba ori omwaana wa Ruhanga kwonka obwo ori omweremwa omu mikorere yaawe kandi okabura kutamu amaani kuheeza emirimo yaawe omu bwiire.

N’okutagira bwengye okugira amatsiko g’okukurakurana omu by’obushuubuzi bwaawe kwonka obwo otakagira ga oburungi n’okwezirika.

N’okutagira bwengye kugira amatsiko g’okukura omu buheereza kwonka otakaheereza ga nk’ogwo oshemereire kukura.

Okutagira bwengye tikishemereire kutwarwamu nk’okwikiriza. Noteekwa kuguma noijuka ngu Ruhanga ni RUHANGA W’ENGYENDERERWA. Ashoboreire omu kigambo kye okutushemereire kukura omu buheereza, omu mirimo, omu by’obushuubuzi kandi n’omu buri kicweeka ky’amagara gaitu.

Eiziina rye rihimbisibwe!

SHOMA NEEBI: Enfumu 1:4, Enfumu 9:4-6

EZAABU: Okutagira bwengye tikishemereire kutwarwamu nk’okwikiriza. Ruhanga ni RUHANGA W’ENGYENDERERWA.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Nimanya enteekateeka yaawe kandi ninyetegyereza emihanda yaawe. Nokorera omuriinye kumpa okukunda ebi osiima n’okubikora. Amagara gangye n’amagara g’engyendererwa, ahabw’ekitiinisa kyeiziina ryaawe, Amiina.

PI MAR ME BEDO MING

Lakwena Grace Lubega

Carolok 1:20-23(KJV); Wuwiny, ryeko ka lwongo i yo gudo-gu; en tye ka lwongo matek ki i wi cel; wa i dog gang-gu en bedo ka lok aloka ni, wun jo ma luming, wamito wubed ming pi kare ma rom mene? Lungala mono gibibedo ki yomcwiny pi kare ma rom mene ki ngala gi ni? Luming wun wudag pwonye ma miyo wu ngec? Wuwiny lok ma an awaco botwu; nen abinyuto tama ducu botwu abimiyo wungeyo loka.

Ryeko penyo lapeny mo ma pire tek twatwal i wi kwan me Lok pa Lubanga mewa mukwongo, ” wumito wubed luming pi kare ma rom mane?”

Bedo ming bino i yo ma pol ento i yalwak ma kare mukene pe niang jiri me kica, bino i kit coo ki mon ma gi kwero yo pa Lubanga ma mite me aluba ento lakite mo kenyo geno ni gin bi wot i gum ma Mere.

Me labol, obedo ming me geno me ywayo lonyo kun nywaro yo ducu ma mite me aluba ma weko bino kwede: macalo culu acel me apar onyo konyo lucan.

Obedo Ming me geno medo rwom i dog tic pien i bedo latin pa Lubanga kun i tiyo ki caro dok pe i keto kero ma meri me tiyo jami dok cobo i nino ma mite ki kome.

Obedo ming me gomo dongo i biacara kun pe i mine i tiyo jami ki kwiri dok ki diro.

Obedo ming me gomo dongo i dog tic ma meri pa Lubanga kun pe i tiyo calo ngat ma mite ni meno odong.

Lworo omyero pe ki ket roc i kome pi niye. Omyero tere tere wii opo ni meno Lubanga tye LUBANGA MA LUBU GIN MA MITE NI KI LUB. En oketo kamaleng i Lok Mere, kit me dongo i dog tic pa Lubanga, i kwan, biacara ki i kabedo ducu me kwo mewa.

Nying En ki pak!

KWAN MUKENE: Carolok 1:4, Carolok 9:4-6

LWOD MADIT: Lworo omyero pe ki ket roc i kome pi niye. Lubanga tye LUBANGA MA LUBU GIN MA MITE NI KI LUB.

LEGA: Wora, Apwoyo In pi Lok man. A ngeyo tam meri dok a niang yo Meri. In i tiyo i an me mito ki timo i miti ma Meri maber. Kwo ma mera tye kwo ma lubu gin ma myero kilub, pi deyo me nying In, Amen.

OLW’OKWAGALA OBUTABA NA MAGEZI

Omutume Grace Lubega

Engero 1:20-23(KJV); Amagezi googerera waggulu mu luguudo; Galeeta eddoboozi lyago mu bifo ebigazi; Googerera waggulu mu kifo ekikulu eky’okukuŋŋaaniramu; Awayingirirwa mu miryango, Mu kibuga mwe galeetera ebigambo byago: Mmwe abatalina magezi, mulituusa wa okwagalanga obutaba na magezi? N’abanyooma okusanyukiranga okunyooma, N’abasirusiru okukyawanga okumanya?Mukyuke olw’okunenya kwange: Laba, naafukanga omwoyo gwange gye muli, Naabamanyisanga ebigambo byange.

Amagezi gabuuza ekibuuzo eky’enkizo mu kyawandiikibwa kyaffe ekigguddewo, “mulituusa wa okwagalanga obutaba na magezi?”

Obutaba na magezi bujjira mu ngeri nnyingi naye mu mulembe ogutera okutegeera obubi enjiri ey’ekisa kya katonda, buno bujjira mu ngeri ey’abasajja n’abakazi abagaana ennono za Katonda naye ate mu ngeri emu oba endala ne basuubira okutambulira mu mukisa gwe.

Okugeza, buba butaba na magezi okusuubira okusikiriza obugagga ate nga togondera buli nnono gye bujjiramu: okugeza ng’okuwaayo ekimu eky’ekkumi oba okugabira abaavu.

Buba butaba na magezi okusuubira okukuzibwa ku mulimu olw’okuba oli mwana wa Katonda naye ng’oli mugayaavu mu kukola era nga tossaamu maanyi okutuukiriza emirimu mu kiseera ekigereddwa mukamaawo.

Buba butaba na magezi okusuubira okukula mu by’enfuna naye ate nga teweewaddeyo eri obusukkulumu n’obunyiikivu.

Buba butabeera na magezi okusuubira okukula mu buweereza ate n’otoweereza ng’omuntu ateekeddwa okukula.

Obutamanya tebulina kubuzaabuzibwa na kukkiriza. Olina okujjukiranga entakera nti Katonda ye KATONDA OW’ENNONO. Atulaze mu Kigambo Kye, ENGERI z’okukula mu buweereza, mu mirimu, mu by’enfuna na mu buli kitundu eky’obulamu bwaffe.

Erinnya Lye litenderezebwe!

YONGERA OSOME; Engero 1:4, Engero 9:4-6

AKASUMBI KA ZAABU: Obutamanya tebulina kubuzaabuzibwa na kukkiriza. Olina okujjukiranga entakera nti Katonda ye KATONDA OW’ENNONO.

ESSAALA; Kitange, nkwebaza ku lw’Ekigambo kino. Mmanyi endowooza yo era ntegeera amakubo go. Okola omulimu gwo mu nze okwagala n’okukola okusinziira ku kwagala kwo okulungi. Obulamu bwange bulamu bwa nnono, ku lw’Ekitiibwa ky’Erinnya Lyo, Amiina.

Apostle Grace Lubega

1 Timothy 3:2(KJV); A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;

It is required in a minister that he be blameless. Blamelessness is the wisdom never to court scandal, and to act in ways that keep reproach and shame away from both you and your ministry.

In 2 Corinthians 6:3, the Bible says, “We put no obstruction in anybody’s way [we give no offence in anything], so that no fault may be found and [our] ministry blamed and discredited.”

Sometimes, in the eagerness to defend oneself, a child of God may offend both God and man.

Blamelessness is an exercise in restraint and self-control. It is in the fights you choose to abstain from because the ministry should never be dragged into the circus of public drama with those of this world as spectators and commentators. 

It is the decision to love and never fight back even when poked and provoked by malice and slander.

In 1 Corinthians 9:12, Paul speaks of suffering all things lest he should hinder the gospel of Christ.

Blamelessness is sacrifice; it is choosing silence when words seek to be spoken, it is love when pain demands retaliation and revenge.

FURTHER STUDY: 2 Corinthians 6:3, 1 Corinthians 9:12

GOLDEN NUGGET: Blamelessness is sacrifice; it is choosing silence when words seek to be spoken, it is love when pain demands retaliation and revenge.

PRAYER: Father, I thank You for this truth. You know my path, my course and my destiny. You have taught me a love that conquers all and shown me the excellent way. My life is without reproach and I stand blameless before You. In Jesus’ name, Amen.

OBUTABAAKO KYAKUNENYEZEBWA

Omutume Grace Lubega

1 Timoseewo 3:2(KJV); Noolwekyo Omulabirizi kimugwanira okuba nga taliiko kya kunenyezebwa, nga musajja wa mukazi omu, nga muntu eyeefuga, nga mwegendereza, nga mukwata mpola, ayaniriza abagenyi, era ng’amanyi okuyigiriza.

Kyetaagisa omuweereza obutabaako kyakunenyezebwa. Obutabaako kyakunenyezebwa ge magezi g’obuteetaba mu buvuyo, era n’okweyisa mu ngeri ereetera ekivume n’ekiswalo obutakubaako n’obuweereza bwo.

Mu 2 Abakkolinso 6:3, Baibuli egamba, Tetuleeta kintu kyonna kyesittaza mu kkubo lya muntu yenna [tetuteeka nkonge yonna mu kigambo kyonna], ensobi zireme kusangibwa era n’obuweereza bwaffe okunenyezebwa era okuvulugibwa”

Ebiseera ebimu, mu kwagala ennyo okwewozaako, omwana wa Katonda ayiinza okusobya Katonda ne muntu.

Obutabaako kyakunenyezebwa, kuba kweyigiriza mu mpisa ey’okwekomako n’okwefuga. Kiri mu ntalo z’osalawo okwewala kubanga obuweereza tebulina kuba mu katemba azzanyirwa mu lukale, nga abantu b’ensi bebalabi era abasaakanyi!

Kwe kusalawo okwagala era n’obutalwana wadde nga okyokoozebwa era nga osindiikirizibwa okuwayirizibwa era n’eηηambo.

Mu 1 Abakkolinso 9:12, Pawulo ayogera ku kugumiikiriza kw’ebintu byonna tulemenga okuleeta okuziyiza enjiri ya Kristo.

Obutabaako kyakunenyezebwa Ssaddaaka; kwe kusalawo okusirika yadde akamwa kakusiiwa okwogera, kwe kutambulira mu kwagala, yadde ng’obulumi bukubanja okuddizza n’okuwoolera.

YONGERA OSOME: 2 Abakkolinso 6:3, 1 Abakkolinso 9:12

AKASUMBI KA ZAABU: Obutabaako kyakunenyezebwa Ssaddaaka; kwe kusalawo okusirika yadde akamwa kakusiiwa okwogera, kwe kutambulira mu kwagala, yadde ng’obulumi bukubanja okuddizza n’okuwoolera

ESSAALA: Kitange, nkwebaza ku lw’amazima gano. Omanyi ekkubo lyange, olugendo lwange n’amagenda gange. Onjigirizza okwagala okuwangula byonna era n’ondaga engeri ennuηηamu. Obulamu bwange tebulina kivume era nyimirira  nga sirina kunenyezebwa mu maaso go. Mu linnya erya Yesu, Amiina.

OBUTAGIRA KI ORIKUGAYWAHO

Entumwa Grace Lubega

1 Timoseo 3:2 Mumanye ngu omureeberezi ashemereire kutagira ki arikugaywaho, omushaija oine omukazi omwe, omwerinzi, omunyabwengye, omukwata mpora, orikukunira abagyenyi, orikurahukirwa kwegyesa.

Nikyetengwa omu muheereza ngu atagira eki arikugayahwo. Obutagira eki orikugaywaho n’obwengye obutaritwaaza kubi, kandi n’okukora omu miringo erikwihaho enshoni n’ekishwaaro ahariiwe hamwe n’obuheereza bwaawe.

Omu 2 Abakorinso 6:3, Baiburi negira eti, “Nikyo twerindira kutateeza omuntu weena ntsibo, ngu obuheereza bwaitu burekye kugaywa.”

Obumwe omu kugyezaho kwehozaho, omwaana wa Ruhanga nabaasa kushobeza Ruhanga hamwe n’omuntu.

Obutagira eki orikugaywaho n’ekintu ki orikwemanyiiza omu kwerinda. N’omuntaro ezi orikucwamu kwetantara ahabw’okuba obuheereza tibushemereire kugaywa omu maisho g’aabo ab’ensi egi bakareebi kandi abagambirizi.

N’okucwamu kw’omuntu kukunda okabura kurwaana n’obu orikuteganisibwa nari kukyemwa ihari hamwe n’okubehererwa.

Omu 1 Abakorinso 9:12, Paulo nagamba aha kweemera ebintu byoona ngu arekye kuzibira engiri ya Ruhanga kubuga.

Okutagira eki wagaywaho n’okwehayo narishi okweemera ekintu; n’okutoorana okuhunama ebigambo byaba nibisherura kugambwa, n’okukunda obusaasi bwaba nibwetagisa okugarukwamu hamwe n’okuhoora enzigu.

SHOMA NEEBI: 2 Abakorinso 6:3, 1 Abakorinso 9:12

EZAABU: Okutagira eki wagaywaho n’okwehayo narishi okweemera ekintu; n’okutoorana okuhunama ebigambo byaba nibisherura kugambwa, n’okukunda obusaasi bwaba nibwetagisa okugarukwamu hamwe n’okuhoora enzigu.

OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Nomanya omuhanda gwangye, kandi n’orugyendo rwangye. Onyegyeise okukunda okurikusingura burikimwe kandi wanyoreka omuhanda omurungi. Amagara gangye tigaine nshoni kandi tinyine kindikugaywaho omu maisho gaawe. Omu eiziina rya Yesu, Amiina.

KOKO PEKE I KOM EN

Lakwena Grace Lubega

1 Temceo 3:2(KJV); Latel myero obed labongo lok mo ma gijuke iye, obed ki dako acel, ogwoke kene, obed ryek, obed dano ma giworo. Obed dano ma gwoko welo, lapwony maber.

Mite ni latic pa Lubanga omyero obed ma koko peke i kom en. Bedo ma koko peke i kom in obedo ryeko pe me culu tim marac ma balo nying, dok me kwo i yo ma gwoko in ki i kom gin ma pe ki cwako ki ma kelo lewic i kom in kacel ki i dog tic pa Lubanga ma meri ducu.

I 2 Kororint 6:3, Baibul waco, “wan pe wa keto ariya mo i yo pa ngat mo [pe wa balo i kom gin mo keken], wek pe ki nong roc mo dok [mewa] dog tic pa Lubanga pe ki kwany bal i kom en dok rwom ma mere me dwoko piny.”

Kare mukene, i miti matek me gengo gin kemo kom in, latin pa Lubanga twero cwero cwiny Lubanga kacel ki dano.

Bedo ma koko mo peke i kom in obedo gin ma i bedo ka timo i juku ki bedo ki loc i kom in. Ma tye i lweny ma i yero me wene ki iye pien dog tic pa Lubanga omyero pe ki ywa i kit tim me goga pa lwak ki jo ma tye i lobo calo luneno dok bene jo ma yungu lok i kom jami ma tye ka time.

Obedo moko tam me yero me bedo ki mar dok pe me dwoko marac i kom marac kedi ka bed ki cubu in dok ki tugu cwiny in ki tic marac dok ki lok marac.

I 1 Korinti 9:12, Paulo loko i kom deno can i jami ducu kape en myero oket ariya i kom Lok me kwena ma ber pa Kricito.

Bedo ma koko mo peke i kom in bene obedo jalo jami; obedo yero lingo kun nongo lok yenyo me aloka, obedo, mar kun nongo arem mito dwoko marac i kom marac ki culu kwi.

KWAN MUKENE: 2Korint 6:3, 1Korint 9:12

LWOD MADIT: Bedo ma koko mo peke i kom in bene obedo jalo jami; obedo yero lingo kun nongo lok yenyo me aloka, obedo, mar kun nongo arem mito dwoko marac i kom marac ki culu kwi.

LEGA: Wora, Apwoyo In pi ada man. In i ngeyo yo ma awoto iye, yo ma atiko ki anyim ma mera. I tyeko pwonyo an mar ma loyo ducu dok onyutu bot an yo ma ber ma kato. Kwo ma mera tye labongo bal dok an acung ma koko mo peke i kom an i nyim In. I nying Yecu, Amen.