Apostle Grace Lubega

Mark 9:23(KJV); Jesus said unto him, If thou canst believe, all things are possible to him that believeth.

Our theme scripture is probably one of the most misused statements in the body of Christ. It is tossed around on pulpits, thrown to and fro in church circles and boldly proclaimed with little conviction as to its truth.

We claim that all things are possible but disregard the power of God to heal.

We confess that all things are possible but look at the great things the apostles did and say that they are not for us to do.

We say that all things are possible but when it comes to walking in greater works like Christ promised, we shy away.

God would not have made such a bold statement and not availed the power to perform it. He was not being figurative. He meant it literally. All things are possible.

Is that disease incurable according to the doctor? He says all things are possible and has availed the power to do so. Is that mountain immovable in your eyes? He says, all things are possible and has availed the power to do so.

The problem is not how big that issue is. The problem is that you do not believe.

If you believe, you can move mountains, part oceans, walk on water, heal all manner of sickness and do all things that men have labelled impossible.

Impossible does not exist in the language of God. He has given you the power to erase it through your faith.

So, instead of finding a way to explain away what you cannot do, find a way to build and grow your faith.

FURTHER STUDY: Matthew 17:20, Hebrews 11:6

GOLDEN NUGGET: Impossible does not exist in the language of God. He has given you the power to erase it through your faith.

PRAYER: Father, I thank You for this Word. All things are possible to them that believe and I believe. There is room in my spirit for the impossible. The meditations of my heart are of the things that no eye has seen, ear has heard or have entered into the hearts of men. Nothing is too hard for me. I easily see answers where people struggle to see solutions. In Jesus’ name, Amen.

EBINTU BYONNA BISOBOKA

Omutume Grace Lubega

Makko 9:23 (KJV); Yesu n’amugamba nti Oba ng’oyinza! byonna biyinzika eri akkiriza.

Ekyawandiikibwa kyaffe ekigguddewo ky’ekimu ku njogera ezisinze okukozesebwa mu bukyamu mu mubiri gwa Kristo. kikyusibwakyusibwa ku bituuti, ne kisuulibwa eno n’eri mu bubondo bw’ekkanisa era nga kirangirirwa n’obuvumu wabula n’okulumiriza okutono ng’amazima gaakyo bwe gali.

Twatula n’obuvumu nti ebintu byonna bisoboka naye ne twesuulirayo ogwa Nnaggamba eri amaanyi ga Katonda okuwonya.

Twatula nti ebintu byonna bisoboka naye ne tutunuulira ebintu ebinene abatume bye baakola ne tugamba nti ssi byaffe kukola.

Tugamba nti ebintu byonna bisoboka naye bwe kituuka ku kutambulira mu mirimu egisinga ku gya Yesu gye yakola obunene nga Kristo bwe yasuubiza, twebuzaabuza mu ngeri ya aga naaga.

Katonda teyandiyatudde na buvumu kintu ng’ekyo ate n’atateekawo maanyi ga kukikola. Teyakozesa lulimi luwa kifaananyi. Yakitegeeza mu bulambulukufu. Ebintu byonna bisoboka.

Endwadde eyo tewona okusinziira ku musawo? Agamba ebintu byonna bisoboka era Ataddewo amaanyi g’okukituukiriza. Olusozi olwo teruseetuka okusinziira ku ndaba yo? Agamba, ebintu byonna bisoboka era ataddewo amaanyi ag’okikola.

Obuzibu tebuli ku bunene bw’ensonga eyo. Obuzibu buli ku kukkiriza kwo.

Bw’okkiriza, osobola okuseetula ensozi, okwawula amayanja, okutambulira ku mazzi, okuwonya endwadde eza buli ngeri era n’okukola ebintu byonna abantu bye baalamba ng’ebitasoboka.

Obutasoboka tekiriiyo mu lulimi lwa Katonda. Akuwadde amaanyi okusiimula “obutasoboka” buno okuyita mu kukkiriza kwo.

Awo nno, mu kifo ky’okufuna engeri ey’okunnyonnyola ky’otosobola kukola, funa engeri ey’okuzimba n’okukuza okukkiriza kwo.

YONGERA OSOME:  Mattayo 17:20, Abaebbulaniya11:6

AKASUMBI KA ZAABU: Obutasoboka tekiriiyo mu lulimi lwa Katonda. Akuwadde amaanyi okusiimula “obutasaoboka buno” okuyita mu kukkiriza kwo.

ESSAALA: Kitange, nkwebaza ku lw’Ekigambo kino. Buli kimu kisoboka eri abo abakkiriza era nzikiriza. Teriyo kifo mu Mwoyo gwange kya butasoboka. Okufumiitiriza kw’omutima gwange kwa bintu amaaso bye gatannaba kulaba, amatu bye gatannawulira oba ebitanayingira mu mitima gya bantu. Teri kizibu nnyo gye ndi. Nnyanguyirwa okulaba eby’okuddamu abantu we balafuubanira okulaba eby’okuddamu. Mu linnya erya Yesu, Amiina.

EBINTU BYOONA NIBIBAASIKA

Entumwa Grace Lubega

Mako 9:23 Yesu yaamugira ati: Wangira ngu, Ku ndaabe nimbaasa! Eego, byona nibibaasika ahari ogwo orikwikiriza.

Omutwe gw’ebyahandiikirwe byaitu nigwo ahari ebyo ebishoborokiirwe kubi omu mubiri gwa Kristo. Guhangire aha bituuti, gwakozesiibwa omu kanisa kandi gwayaturwa gwiine okushinjwa kukye nk’amazima gaagwo.

Nituhimbisa ngu ebintu byoona nibibaasika kwonka tugaya amaani ga Ruhanga kukiza.

Nitwatura ngu ebintu byoona nibibaasika kwonka tureeba ebintu bikuru ebi entumwa zakozire rero tugira ngu tibyaitu kukora.

Nitugira ngu ebintu byoona nibibaasika kwonka kukirikuhika aha kugyendera omu bikorwa ebikuru nk’oku Kristo yaraganiise, nitugira enshoni.

Ruhanga tiyakugambire ebigambo bityo by’obumanzi rero akabura kutaho amaani g’okubihikiriza. Akaba atarikushoborora ekindi. Akaba nakimanyisa buzima. Ebintu byoona nibibaasika.

Endwaara egyo netambwa kurugirira aha mushaho? Nagira ngu ebintu byoona nibibaasika kandi ataireho amaani kubihikiriza. Orushozi orwo nirwimukibwa omu maisho gaawe? Nagira ati, ebintu byoona nibibaasika kandi ataho amaani g’okubihikiriza.

Ekizibu ti oku enshonga egyo eri mpango. Ekizibu n’obutaikiriza bwaawe.

Ku orikwikiriza, nofurira enshozi, otaanisa enyanja, ogyendera aha maizi, okiza endwaara zoona ez’emiringo yoona kandi okora ebintu byoona ebi abantu batwiremu nk’ebitarikubaasika.

Obutabaasika tikiriho omu rurimi rwa Ruhanga. Akuhaire amaani kukisangura ahabw’okwikiriza kwaawe.

Mbwenu embu y’okusherura omuhanda gw’okushoboorora ebi otarikubaasa kukora, sherura omuhanda ogw’okwombeka n’okukuza okwikiriza kwaawe.

SHOMA NEEBI: Matayo 17:20, Abaheburaayo 11:6

EZAABU: Obutabaasika tikiriho omu rurimi rwa Ruhanga. Akuhaire amaani kukisangura ahabw’okwikiriza kwaawe.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ebintu byona nibibaasika ahari abo abarikwikiriza kandi ninyikiriza. Harimu omwanya omu mwoyo wangye ogw’ebitarikubaasika. Ebiteekateeko by’omutima gwangye n’eby’ebintu ebi eriisho ritakareebaga, n’okutu ebi kutakahuriraga, ebitakataahaga mu mutima gw’omuntu. Tihariho ekiingumiire. Nindahuka kushoborokyerwa ahu abantu barikubonabona kushoborokyerwa. Omu eiziina rya Yesu, Amiina.

JAMI DUCU TWERE

Apostle Grace Lubega

Marako 9:23 (KJV); Yecu ogamo doge ni, “ka ce atwero? gin ducu twerre ki bot dano ma ye Lubanga,”

Wi kwan me Lok pa Lubanga ma mewa ma okwongo nen calo lok madong ki tiyo kwede marac maloyo i dul kom Kricito. Ki bayo ata i wi abam, ki bolo tungi ki tungca i lawala me kanica dok ki tyero labongo lworo ki tugu cwiny matidi mo i kom kit ada ma tye iye.

Wan wa keto ni jami ducu twere ento wa weyo teko pa Lubanga me cango.

Wa tucu kamaleng ni jami ducu twere ento nen jami madongo ma lukwena otimo ci i waco ni pe obedo pi wan me timo.

Wa waco ni jami ducu twere ento ka odoko ni wot i tic madongo adada calo ma Yecu ociko pire, lworo ki lewic gengo wan woko.

Lubanga onongo kono pe owaco kit lok matek macalo meno ci pe omiyo teko me timo ne. En onongo pe tye ka teme me nyutu anyuta. En oloko ki ada. Jami ducu twere.

Two eno ni mono pe cang malube ki lok pa dakta? En waco ni jami ducu twere dok omiyo teko me timo ne. Got eno ni mono pe dire i neno ni? En waco ni, jami ducu twere dok omiyo teko me timo ne.

Peko ni pe tye kit rwom macalo peko meno dit kwede. Peko ni aye ni in pe iye.

Kace iye, itwero diro godi, poko dyer nam, wot i wi pii, cango kit kwayi two ducu dok timo jami ducu ma dano oketo alama ni pe twere.

Pe twere pe tye i leb pa Lubanga. En omiyo bot in teko me ruco ne niwok ki niye.

Pi meno, me kaka nongo yo me tito kit ma pe ingeyo kit me timo, nong yo me yubu ki dongo niye ma meri.

KWAN MUKENE: Matayo17:20, Jo Ibru 11:6

LWOD MADIT: Pe twere pe tye i leb pa Lubanga. En omiyo bot in teko me ruco ne niwok ki niye.

LEGA: Wora, Apwoyo In pi lok man. Jami ducu twere bot jo ma ye dok an aye. Tye kabedo i cwiny an pi jami mape twere. Lwod me cwiny an obedo i kom jami ma wang pe oneno, it pe owinyo onyo mape odonyo i cwiny dano. Pe tye gin mo matek twatwal pi an. Aneno lagam oyot oyot kama dano tute atuta me neno lagam. I nying Yecu, Amen.

使徒卢贝加

★马可福音 9:23 (CNVS) 耶稣对他说：“‘如果你能’（“如果你能”有些抄本作“你若能信”）—对于信的人，甚么都能！”

一切有可能

我们的主题经文可能是教会中最误用的说法之一。它在讲坛上被抛来抛去，在教堂的圈子里被抛来抛去，被大胆地宣讲，对它的真理几乎没有信心。

我们声称一切皆有可能，但无视上帝的医治能力。

我们承认万事皆有可能，但看看使徒所做的大事，就说这些事不是我们可以做的。

我们说万事皆有可能，但到了我们行基督所应许的大工的时候，我们就避而远之。

如果上帝没有提供执行它的能力，他就不会做出这样大胆的声明。他不是在比喻。 他的字面意思是万事皆有可能。

根据医生的说法，那种病是不能治愈的吗？他说所有的事情都是可能的，并且已经利用了这样做的力量。那座山在你眼里是不能移动的吗？他说，所有的事情都是可能的，这样做的力量是可用的。

问题不在于这个问题有多大。问题是你不相信。

如果你相信，你可以移山，分海，在水上行走，治愈各种疾病，做所有人类认为不可能的事情。

不可能在上帝的语言中并不存在。他给了你通过你的信仰抹去它的力量。

所以，与其找一个方法来解释你不能做的事情，不如找一个方法来建立和发展你的信仰。

◆进深学习◆：马太福音17:20，希伯来书11:6

◆要领◆：不可能在上帝的语言中并不存在。他给了你通过你的信仰抹去它的力量。

◆祷告◆：神父，我感谢你的知识。相信的人万事皆有可能和我相信。在我的精神里有空间去相信不可能的事情。我心里所默想的，是眼未曾看见，耳未曾听见，也未曾进入人心里的。我很容易看到别人不容易看到的答案。以耶稣的名义，阿门

Apostle Grace Lubega

Matthew 5:14-15 (KJV); Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

The grace to shine is twofold. The first is that which puts a luminosity upon your life, causing you to shine. The second is that which causes those that look at you to see that luminosity and brightness.

It is one thing to be all the things that the Word of God has said that you are. It is another for those around you to look at you and testify that indeed, you are these things.

What is a star to a blind man?

God did not intend to make you bright and shiny without that brightness being visible to those around you. After all, kings can only come to a light that they see. He has not designed you with so much potential that never gets an outlet.

It is not godly for a man to be very capable and competent yet shrouded in a cloak of invisibility, shut away from those who can give his craft a stage for the world to see.

In 1 Timothy 4:15, He teaches the secret of how other men’s eyes can be opened to the greatness upon your life. He says, “Meditate upon these things; give thyself wholly to them; that THY PROFITING MAY APPEAR TO ALL.”

The knowledge of God radiating from your spirit causes those around you to take notice. As you give yourself more and more to His Word, you emit the kind of light that not only causes you to shine but drops the scales off people’s eyes causing them to see you for who you are in God.

FURTHER STUDY: Isaiah 60:3, 2 Corinthians 4:6

GOLDEN NUGGET: The knowledge of God radiating from your spirit causes those around you to take notice. As you give yourself more and more to His Word, you emit the kind of light that not only causes you to shine but drops the scales off people’s eyes causing them to see you for who you are in God.

PRAYER: My Loving Father, I thank You for this Word. I know that you did not light me to hide me or for me to be overshadowed by anything else. Kings come to my rising. I attract greatness. I shine with a radiance that causes the world to take notice. In Jesus’ name, Amen.

OKOLEEZEDDWA KWAKA

Omutume Grace Lubega

Matayo 5:14-15 (KJV); Mmwe muli musana gwa nsi. Ekibuga bwe kikubibwa ku lusozi, tekiyinzika kukisibwa. So tebakoleeza ttabaaza okugivuunikira mu kibbo; wabula okugiteeka waggulu ku kikondo kyayo; nayo ebaakira bonna abali mu nju.

Ekisa ky’okwaka kya njuuyi bbiri. Ekisooka kyekyo ekiteeka okwakaayakana ku bulamu bwo, nga kikuleetera okwaka. Eky’okubiri kyekyo ekireetera abo abakutunuulira okulaba okwakaayakana era n’obutaangaavu obwo.

Kiri ekintu kimu okubeera ebintu byonna Ekigambo kya Katonda bye kigamba nti oli. Kintu kirala abo abakwetooloodde okukutunuulira ne bajulira nti ddala, oli ebintu bino.

Emmunyeenye kye kki eri omuntu omuzibe?

Katonda tagenderedde kukufuula ayakaayakana era atemagana ate ng’okwakaayakana okwo tekulabisibwa eri abo abakwetoolodde. Ku nkomerero ya byonna, ba kabaka basobola kujja eri ekitangaala kye balaba kyokka. Takukoze na busobozi bungi obutafuna we bufulumira.

Ssi kya bwakatonda omuntu okubeera n’obusobozi obutenkanika era nga mukenkufu ate ng’abikiddwa n’ekyambalo ky’obutalabika, ng’aggaliddwa eri abo abasobola okuwa omulimu gw’emikono gye akatuuti ensi okugulaba.

Mu 1Timoseewo 4:15, Asomesa ekyama ekiri mu butya amaaso g’abantu abalala bwe gasobola okuggulibwa eri obusukkulumu obuli ku bulamu bwo.
Agamba nti, “Fumiitiriza ku bintu bino; obeerenga mu byo; OKUYITIRIRA KWO KULABIKENGA ERI BONNA.”

Okumanya kw’obwakatonda okufuluma okuva mu mwoyo gwo kuleetera abo abakwetoolodde okukulaba. Nga bwe weeyongera okwewaayo eri Ekigambo Kye, ovaamu ekikka ky’ekitangaala ekitakuleetera kwakaayakana kyokka naye ne kijja n’ekifu ku maaso g’abantu ne kibaleetera okukulaba nga bw’oli mu Katonda.

YONGERA OSOME: Isaaya 60:3, 2 Abakkolinso 4:6

AKASUMBI KA ZAABU: Okumanya kw’obwakatonda okufuluma okuva mu mwoyo gwo kuleetera abo abakwetoolodde okukulaba. Nga bwe weeyongera okwewaayo eri Ekigambo Kye, ovaamu ekikka ky’ekitangaala ekitakuleetera kwakaayakana kyokka naye ne kijja n’ekifu ku maaso g’abantu ne kibaleetera okukulaba nga bw’oli mu Katonda.

ESSAALA: Kitange omwagalwa, nkwebaza olw’Ekigambo kino. Nkimanyi nti tewankoleeza kunkweka. Tewankoleeza kintu kyonna kunsiikiriza. Ba Kabaka bajja eri okusitulibwa kwange. Nsikiriza obusukkulumu. Njakaayakana n’okwakaayakana okubaleetera okundaba. Mu linnya erya Yesu, Amiina.

OKUJWEERWA OMUSHANA KUMURINKANA

Entumwa Grace Lubega

Matayo 5:14-15 Imwe muri omushana gw’ensi. Orurembo orwombekirwe aha rushozi tirubaasa kusherekwa. Kandi tihaine okongyeza etabaaza, akagijuumikira ekiibo, kureka agita aha kikondo kyayo kumurikira ab’omu nju boona.

Embabazi z’okumurinkana n’ez’emiringo ebiri. Ez’okubanza n’ezo ezirikukutaho okwengyengyeta zikakuretera wamurinkana. Ezakabiri n’ezo ezirikuretera abo abarikukureeba kureeba omushana n’okwengyengyeta okwo.

N’ekintu kimwe kuba ebintu byoona ebi Ekigambo kya Ruhanga kirikugira ngu ori. N’ekindi abo abakwetoraire kukureeba bakaba obujurizi ngu, buzima ori ebintu ebi.

Enyonyoozi niki aha mpumi?

Ruhanga tayenzire kukuretera wayengyengyeta kandi okamurinkana kandi obwo okwengyengyeta okwo tikurikureebwa abo abakwetoraire. Abagabe nibaija omu kumurinkana oku barikureeba. Takukozire n’omugisha mwingi ogutarikushohora gukareebwa.

Tikyobwa Ruhanga omuntu kuba aine ekirikwetagisa kwonka atarikureebwa, ari hare naabo abarikubaasa kuretera etalanta ye yareebwa ensi.

Omu 1 Timoseo 4:15, Nayegyesa ekihama eky’oku amaisho g’abantu abandi garikuba gaigwiire kureeba obukuru oburi aha magara gaawe. Nagira ati, “Ebyo obyezirikire, obe nibyo waataho omutima, BOONA BAREEBE OKU ORIKWEYONGYERA KUGYENDA OMU MAISHO.”

Okumanya kwa Ruhanga okurikuruga omu Mwoyo waawe nikuretera abo abakwetoraire kukumanya. Ku orikuta omutima aha Kigambo kye, noyaka omushana ogurikukuretera kumurinkana kwonka kiihaho ekishwekire amaisho g’abantu kibaretera kuhweeza eki ori omuri Ruhanga.

SHOMA NEEBI: Isaaya 60:3, 2 Abakorinso 4:6

EZAABU: Okumanya kwa Ruhanga okurikuruga omu Mwoyo waawe nikuretera abo abakwetoraire kukumanya. Ku orikuta omutima aha Kigambo kye, noyaka omushana ogurikukuretera kumurinkana kwonka kiihaho ekishwekire amaisho g’abantu kibaretera kuhweeza eki ori omuri Ruhanga.

OKUSHABA: Taata wangye omukundwa, ninkusiima ahabw’ekigambo eki. Nimanya ngu toranyakize ngu okaanshereka. Toranyakize ngu hagire ekyanshweeka. Abagabe nibaija aha kutunguurwa kwangye. Ninkuratirwa obukuru. Nimurinkana n’okwengyengyeta okurikubaretera kuumanya. Omu eiziina rya Yesu, Amiina.

KI CWINYO WEK ORYENY

Apostle Grace Lubega

Matayo 5:14-15(KJV); Wun wuceng me lobo. Gang ma gigero i wi got pe twero kanne. Dok pe gicwinyo tara me auma ki aduku, ento gicibo i wi okar, ci lyel caro piny bot jo ducu ma tye i ot.

Kica me ryeny tye iye ki ryo. Me acel en aye obedo man ma caro i kom kwo ma meri, ma weko in i ryeny. Me aryo en aye man ma weko jo ma neno in me neno dero ki tar meno.

Obedo gin acel me bedo gin ducu ma Lok pa Lubanga dong owaco ni in ibed. Obedo gin mukene pi jo ma orumo in me neno in dok me miyo caden ni ada, in ibedo jami magi.

Lakalatwe obedo gin ango bot ngat ma wange oto?

Lubanga pe oketo ni ewek in i bed matar dok ma ryeny kun tar meno pe nen bot jo ma orumo in. Kadi bed kit meno luker twero keken me bino i dero mac ma gin neno. En pe ocweyo in ki kero madit twatwal ma nongo pe tye ki kama kato ki iye.

Pe kit pa Lubanga pi dano me bedo ma twero twatwal dok ki kero kun nongo ki umo en ki bongo ma weko en pe twero nen, ma nongo kiloro wi en bot jo ma twero miyo kabedo ki jami ma en tye kwede pi lobo wek onen.

I 1Temceo 4:15, En pwonyo mung me kit ma wang dano mukene ki twero yabo i dit ma tye i kwo ma meri. En owaco ni, “Lwod i kom jami magi; ket cwinyi i iye; wek DANO GUNEN KIT MA ITYE KA WOT KWEDE ANYIM.”

Ngec pa Lubanga ma tye ka kutu ki i Cwiny in weko jo ma orumo ka nget in me neno. Kit ma imede ki miyo kwede kwo meri i Lok ma Mere, i caro kit tar mape keken weko in iryeny ento kwanyo kele ki iwang dano weko gin neno in pi nga ma ibedo i Lubanga.

KWAN MUKENE: Icaya 60:3, 2Jo Korint 4:6

LWOD MADIT: Ngec pa Lubanga ma tye ka kutu ki i Cwiny in weko jo ma orumo ka nget in me neno. Kit ma imede ki miyo kwede kwo meri i Lok ma Mere, i caro kit tar mape keken weko in iryeny ento kwanyo kele ki iwang dano weko gin neno in pi nga ma ibedo i Lubanga.

LEGA: Wora me amara, Apwoyo In pi Lok man. Angeyo ni In pe I lyelo an me kano an. In pe ilyelo an wek gin mo oum an. Luker bino i ile ma mera. Aywayo dito. Aryeny ki dero ma weko gin niang i kom an. I nying Yecu. Amen.

使徒卢贝加

◆ 马太福音 5:14-15 CNVS “你们是世上的光。建在山上的城是无法隐藏的； 人点了灯，不会放在量器底下，而是放在灯台上，就照亮一家人。”

点亮闪耀

使我们发光的神的恩典是双重的。首先是使您的生活充满光彩，使您发光的事物。第二部分是使那些看着您的人看到亮度。

当你成为神的话所说的一切的时候，这是一回事。周围的人看着你并证明你就是这些，这是另一回事。

明星对盲人来说是什么？上帝无意使你明亮，使周围的人看不到亮度。毕竟，国王只能靠近他们可以看见的光。他没有设计你有这么大的潜力，从来没有得到一个出口。

一个人非常有能力和称职，却被隐身的披风所笼罩，这不是敬虔的，远离那些能给他的手艺一个舞台让全世界看到的人。

提摩太前书4章15节，他教导了一个秘密，那就是别人的眼睛如何能打开，看到你生命中的伟大。他说：“你们要思想这些事，把自己全然交给他们，使你们的益处向众人显现。”

神的知识从你的灵里散发出来，使你周围的人注意到。当你越来越多地奉献神的话语时，你发出的光不仅使你发光，而且使人们眼睛上的鳞片脱落，使他们看到你在上帝里是谁。

◆进深学习◆： 以赛亚书 60:3 ， 哥林多后书 4:6

◆要领◆：神的知识从你的灵里散发出来，使你周围的人注意到。当你越来越多地奉献神的话语时，你发出的光不仅使你发光，而且使人们眼睛上的鳞片脱落，使他们看到你在上帝里是谁。

◆ 祷告◆：我亲爱的父亲，谢谢您的话语。我知道你没有点燃我来隐藏我。你没有把我点亮，让我的周围有阴影。国王来到我的崛起。我吸引了伟大。 我散发出光芒，使他们引起注意。以耶稣的名义，阿门。

Apostle Grace Lubega

2 Corinthians 3:18 (AMP); And we all, with unveiled face, continually seeing as in a mirror the glory of the Lord, are progressively being transformed into His image from [one degree of] glory to [even more] glory, which comes from the Lord, [who is] the Spirit.

Regression is not in the script of the life of a believer.

God is a God of increase. When He wrote your story, He did not stage a scene where you would find yourself moving backwards.
We have been designed to move from ONE DEGREE OF GLORY TO EVEN MORE GLORY.

In Psalms 84:7, He says we go from STRENGTH TO STRENGTH.

In Proverbs 4:18, He says, the path of the just shines BRIGHTER AND BRIGHTER.

The Message version of this scripture says, the longer they live, the brighter they shine.

There are men who once run great ministries but now cannot command even an audience of ten. There are those who were business movers and shakers years back but now are the victims of poverty. There are those who were once respected by their peers but are now despised in the circles they once moved in.

That is not the story of a child of God. Refuse regression in any form. You never move backwards. You never diminish in ability and influence.

As children of God, we move from wisdom to deeper wisdom; from grace to greater grace; from joy to deeper joy; from understanding to more understanding; from riches to riches; from peace to more peace.

You are better today than you were yesterday. You will be better tomorrow than you are today. You will be better next year than you are this year. You will be better in five years than in the previous years.

FURTHER STUDY: Isaiah 9:7, Proverbs 4:18

GOLDEN NUGGET: As children of God, we move from wisdom to deeper wisdom; from grace to greater grace; from joy to deeper joy; from understanding to more understanding; from riches to riches; from peace to more peace.

PRAYER: Father, I thank You for this Word. I stand in the confidence that my life is meant for constant increase; for moving upward and for tangible progress. I choose the path of growth in everything that I do. It is your desire for me and it is the pattern of my life. I am growing in wisdom, in grace, in knowledge, in riches, in peace, in joy and in favour. In Jesus’ name, Amen.

EMMUNYEENYE ZITAMBULA II: OKYEYONGERA MU MAASO OKUTAKOMA

Omutume Grace Lubega

2 Abakkolinso 3:18(AMP); Naye ffe fenna, bwe tuggyibwako eky’okubikka ku maaso, nga bwe tweyongera okulaba nga mu ndabirwamu Ekitiibwa kya Mukama waffe, tukyusibwa okufaananyizibwa nga Ye, [okuva ku mutendera ogumu] ogw’ekitiibwa okutuusa [ku mulala ogusingawo], kubanga kino kiva eri Mukama [gwe] Mwoyo.

Okuddirira emabega tekuli mu ntegeka ey’obulamu obw’omukkiriza.

Katonda Ye Katonda ow’okweyongerako. Bwe yawandiika olugero lwo, teyateekawo kifo w’oneesanga ng’odda mabega.

Tukoleddwa kutambula okuva MU MUTENDERA OGUMU OGW’EKITIIBWA OKUDDA MU GUSINGAWO MU KITIIBWA.

Mu Zabbuli 84:7, agamba tuva mu MAANYI OKUDDA MU MAANYI.

Mu Engero 4:18, Agamba, Naye ekkubo ery’abatuukirivu liringanga omusana OGWAKAAYAKANA, OGWEYONGERAYONGERA OKWAKA. Mu nzivuunula ya Baibuli eya Message egamba, gye beeyongera okubeera abalamu, gye beeyongera okwakaayakana.

Waliwo abantu abaddukanyanga obuweereza obunene naye kati tebasobola kuddukanya wadde olukuŋŋaana lw’abantu kkumi. Waliwo abo abaatambuzanga era abaali ab’amaanyi mu bizinensi emyaka egiyise naye kati bali wansi w’omukono gw’obwavu. Waliwo abo abassibwangamu ekitiibwa bannaabwe naye kati banyoomebwa mu bantu be baatambulirangamu.

Luno ssi lwe lugero lw’omwana wa Katonda. Gaana okuddirira mu ngeri yonna. Toddirira nga mabega. Toggweereranga mu busobozi ne mu bufuzi.

Ng’abaana ba Katonda, tuva mu magezi ne tudda mu magezi ag’ebuziba; tuva mu kisa ne tudda mu kisa ekisingawo; tuva mu ssanyu ne tudda mu ssanyu ery’ebuziba; tuva mu kutegeera ne tudda mu kutegeera okusingawo; tuva mu bugagga ne tudda mu bugagga; tuva mu mirembe ne tudda mu mirembe egisingawo.

Osingawo leero okukira bwe wabadde ejjo. Ojja kusingirawo ddala enkya okukira bw’obadde leero. Ojja kusingawo omwaka ogujja okukira bw’oli omwaka guno. Ojja kusingirawo ddala mu myaka etaano n’okukira emyaka egiyise.

YONGERA OSOME: Isaaya 9:7, Engero 4:18

AKASUMBI KA ZAABU: Ng’abaana ba Katonda, tuva mu magezi ne tudda mu magezi ag’ebuziba; tuva mu kisa ne tudda mu kisa ekisingawo; tuva mu ssanyu ne tudda mu ssanyu ery’ebuziba; tuva mu kutegeera ne tudda mu kutegeera okusingawo; tuva mu bugagga ne tudda mu bugagga; tuva mu mirembe ne tudda mu mirembe egisingawo.

ESSAALA: Kitange, nkwebaza ku lw’Ekigambo kino. Nnyimirira mu buvumu nti obulamu bwange buteekeddwa kweyongera okw’omuddiriŋŋanwa; bwa kugenda waggulu era bwa kweyongerako okukwatibwako. Nnondawo ekkubo ly’okukula mu buli kintu kye nkola. Kwagala kwo gye ndi era mutendera gwa bulamu bwange. Ndi mu kukula mu magezi, mu kisa, mu kumanya, mu bugagga, mu mirembe, mu ssanyu ne mu kuganja. Mu linnya erya Yesu, Amiina.

ENYONYOOZI NIZIGYENDA II: OKUGUMA NOGYENDA OMU MAISHO

Entumwa Grace Lubega

2 Abakorinso 3:18 Itwe twena ku turaabe nitworeka ekitiinisa kya Mukama ahamaisho gaitu, twaba nk’endeeberwamu, obwo ahamaisho gaitu hatatwekyereire, tuguma nituhindurwa
okushushana nawe, nituruga omu kitiinisa kuza omu kitiinisa ekindi ekirikukiraho; ebyo nibirunga ahari Mukama niwe Mwoyo.

Okugaruka enyima tikuri omu bihandiikirwe aha magara g’omwikiriza.

Ruhanga ni Ruhanga w’okukanyisa. Kuyahandiikire eby’amagara gaawe, tarataireho ekicweeka ahu oryeshanga orikugaruka enyima.

Tukozirwe kuruga aha EIDAARA RIMWE RY’EKITIINISA TUKAZA OMU BITINIISA BYINGI.
Omu Zaaburi 84:7, Nagira ati bagyenda NIBEYONGYERA AMAANI.

Omu Enfumu 4:18, Nagira ati, Kwonka omuhanda gw’abahikiriire ni nk’omushana ogw’omu kasheeshe OGUGUMIZAMU NIGWAAKA. Kavunuzi ya Baiburi eya ‘Message’ ey’ekihandiikirwe eki negira eti, emyaka myingi ei barikumara omunsi, nibaguma nibeyongyera kwaaka.

Hariho abantu ababaire baine obuheereza burungi kwonka hati tibarikubaasa kugira n’abantu ikumi. Hariho abo ababaire baine eby’obushuubuzi birikugyenda omu maisho kwonka hati n’abooro. Hariho abo ababaire nibahaabwa bagyenzi baabo ekitiinisa kwonka hati nibagaywa abu babaire bagyenda naabo.

Okwo tikwo amagara g’omwana wa Ruhanga gashemereire kuba gari. Yanga okugaruka enyima okw’omuringo gwoona. Iwe togaruka nyima. Iwe tohwamu amaani n’obushoborozi.

Nk’abaana ba Ruhanga, nituriga omu bwengye tuza omu bwengye oburikukiraho; turiga omu mbabazi tuza omu mbabazi ezirikukiraho; turiga omu kushemererwa tuza omu kushemererwa okurikukiraho; turiga omu kwetegyereza tuza omu kwetegyereza okurikukiraho; turiga omu butungi tuza omu butungi oburikukiraho; turiga omu busingye tuza omu busingye oburikukiraho.

Hati nokira oku obaire ori nyomwabazyo. Nyenkyakare noza kuba nokira oku ori erizooba. Omwaka ogurikwiija noza kuba nokira oku ori ogu omwaka. Omu myaka etaano, noza kuba nokira oku obaire ori omu myaka ey’enyima.

SHOMA NEEBI: Isaaya 9:7, Enfumu 4:18

EZAABU: Nk’abaana ba Ruhanga, nituriga omu bwengye tuza omu bwengye oburikukiraho; turiga omu mbabazi tuza omu mbabazi ezirikukiraho; turiga omu kushemererwa tuza omu kushemererwa okurikukiraho; turiga omu kwetegyereza tuza omu kwetegyereza okurikukiraho; turiga omu butungi tuza omu butungi oburikukiraho; turiga omu busingye tuza omu busingye oburikukiraho.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ninyemerera omu bumanzi ngu amagara gangye gashemereire kuguma nigeyongyera kukanya; kweyongyera ahaiguru kandi kuguma nigeyongyera omu maisho. Nincwamu omuhanda gw’okukura omu burikimwe ekindikukora. Nikwo orikunyeendeza kandi n’engyendererwa y’amagara gangye. Ndiyo ninkura omu bwengye, omu mbabazi, omu kumanya, omu butungi, omu busingye, omu kushemererwa n’omu buganzi. Omu eiziina rya Yesu, Amiina.

LAKALATWE TYE KA WOT II: MEDE AMEDA

Apostle Grace Lubega

2 Jo Korint 3:18 (KJV); Wan ducu ma dong ki kwanyo laum woko ki i wangwa watye macalo kiyo ma miyo deyo pa Rwot nen macalo ryeny ceng, mumiyo watye ka lokke me doko calo en, kun deyone medde ameda i komwu; meno aye tic pa Rwot, ma en cwiny maleng.

Dok ki ngec pe tye i kwo pa jo ma ye i kom Lubanga .
Lubanga obedo Lubanga ma medo.

Ikare ma En ocoyo lok kom in, En pe oketo kabedo ma in i twero nongo ni itye ka wot i dok cen ki ngeyi. Ki yubu wan me wot i i RWOM ACEL ME DEYO ME MEDE WA I RWOM ME DEYO MUKENE MAKATO.

I Jabuli 84:7, En waco ni wamedde ki doko tek ikare ma gi woto ki i teko wamede i teko mukene. I carolok 4:18, En waco, yo pa jo ma kitgi atir calo dero me rupiny ma ryeny nio wang ma piny dong leng. I Baibul ma kilwongo ni MESSAGE me wang jiri eni waco, kit kare ma gi kwo i lobo en aye kit rwom me Ryeny.

Tye dano ma con gin obedo ki dog tic pa Lubanga madit ma onongo guru dano mapol ata ento kombedi dong pe twero guru kadi dano ma romo apar keken.

Tye jo ma onongo lutim biacara ma oywek ma yengo piny mwaki mapol mukato angec ento kombedi gin tye lucan. Tye jo ma con onongo lulwak gin woro ento kombedo ki cayo gin i dul lawala ma con gin woto iye.

Meno pe obedo lok madok kom in latin pa Lubanga. Kwer dok cen angec i yo mo keken. In pe i dok cen angec matwal. Kero ma megi ki bedo ki loc pe dok cen matwal.

Macalo lutino pa Lubanga, wa a ki i ryeko me cito i ryeko matut makato; ki i kica me cito i kica madit makato; ki i yomcwiny wa i yomcwiny matut makato; ki i niang wa i niang makato; ki i lonyo wa i lonyo makato; ki i kuc wa i kuc makato.

I tye maber kombedi makato kit ma onongo itye kwede laworo. I bi bedo maber diki makato kit ma itye kwede tin. I bi bedo maber i mwaka manyen maloyo kit ma itye kwede i mwaka man. I bi bedo maber i mwaka abic anyim maloyo i mwaki ma okato angec.

KWAN MUKENE: Icaya 9:7, Carolok 4:18

LWOD MADIT: Macalo lutino pa Lubanga, wa a ki i ryeko me cito i ryeko matut makato; ki i kica me cito i kica madit makato; ki i yomcwiny wa i yomcwiny matut makato; ki i niang wa i niang makato; ki i lonyo wa i lonyo makato; ki i kuc wa i kuc makato.

LEGA: Wora, Apwoyo In pi Lok man. Acung i tekcwiny ni kwo mera tye pi mede-ameda mape gik; me wot malo dok pi wot anyim ma nen. Ayero yo me dongo i jami ducu ma atimo. Obedo miti ma Meri pi an dok tye kit me kwo mera. Atye ka dongo i ryeko, i kica, i ngec, i lonyo, i kuc, i yomcwiny, i cwak. I nying Yecu, Amen.

使徒卢贝加

“我们众人既然敞着脸得以看见主的荣光，好像从镜子里返照，就变成主的形状，荣上加荣，如同从主的灵变成的。” 哥林多后书 3:18 (CUNPSS)

星星在移动 (第二部分）：不断进步

回归不是信徒生活的剧本。
神是增长之神。 当他写你的故事时，他并没有上演一幕你会发现自己倒退的场景。
我们被设计来从一种程度的荣耀走向更多的荣耀。

在诗篇 84:7 ，他说: 力上加力

在箴言 4:18, 他说：“但义人的路好像黎明的光， 越照越明，直到日午。 “ 圣经的其他版本说：“他们活得越久，就越发光。”

有些人曾经主持过许多重要的事工，但现在连十个听众都指挥不了。 有些人多年前曾是商业的推动者，但现在却成了贫穷的受害者。 有些人曾经受到同龄人的尊敬，但现在在他们曾经生活过的圈子里却被鄙视。

那不是神的孩子的故事。 拒绝任何形式的倒退。 你从不后退。 你的能力和影响力永远不会减弱。

作为神的儿女，我们从智慧走向更深的智慧，从恩典走向更大的恩典，从喜乐走向更深的喜乐，从聪明走向更聪明，从富足走向富足，从和平走向更和平。

你今天比昨天好。 你明天会比今天更好。 你明年会比今年好。 五年后你会比前几年好。

◆进深学习◆： 以赛亚书9:7, 箴言 4:18

◆要领◆： 作为神的儿女，我们从智慧走向更深的智慧，从恩典走向更大的恩典，从喜乐走向更深的喜乐，从聪明走向更聪明，从富足走向富足，从和平走向更和平。

◆祷告◆: 神父，我感谢谢您的话。我坚信，我的生命注定要不断增长，不断向上，取得实实在在的进步。在我所做的每件事中，我都选择成长的道路。这是你对我的渴望，也是我生活的模式。我在智慧、恩典、知识、富足、平安、喜乐、恩惠中渐渐长大。 以耶稣的名义，阿门。

Apostle Grace Lubega

Lamentations 3:22-23(KJV); It is of the Lord’s mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness.

Astronomy reveals to us that stars are constantly moving.

They are not fixed in space but rather are orbiting in a nearly circular path around the center of the galaxy. This of course is by design. God, after all, was very deliberate in how He strategically created every facet of the universe.

This constant motion of the stars is a message to us as children of the Most High. In various portions of scripture, He alludes to us as stars.

In Genesis 22:17, He tells Abraham that He will multiply His offspring as the stars of heaven. When Christ was born, His star appeared in the sky (Matthew 2:2).

In a battle against Sisera in Judges 5:20, the Bible says, “From heaven the stars fought, from their courses they fought against Sisera.”

The lesson herein is that as a star, you are always in motion. Never be deceived into thinking that at the end of any particular day, you made no progress.

Are you feeling stuck? Do you imagine that you are stranded in the quick sands of regression? Do you feel trapped in the murky waters of an endless cycle of poverty or pain?

Elevate your thinking. He says that His mercies are new every morning. This means that with each rising of the sun, He pushes you forward to another level. He advances your cause to the next step.

No, don’t throw in the towel because you do not see much change. Don’t give up on ministry, on your career, on your marriage or on that dream you have worked at for so long.

Like the stars are always on the move, have the blessed conviction that you are advancing every day in whatsoever you do.

FURTHER STUDY: Psalm 68:19, 2 Corinthians 3:18

GOLDEN NUGGET: Like the stars are always on the move, have the blessed conviction that you are advancing every day in whatsoever you do.

PRAYER: Father, I thank You for this truth. I know and understand that I can never be stuck. The Bible says that of your government, there is constant increase. I refuse any testimony of stagnation because it is not my portion. I am moving forward, upward and upward only. In Jesus’ name, Amen.

EMMUNYEENYE ZITAMBULA I:  TOSIKATTIDDE

Omutume Grace Lubega

Okukungubaga 3:22-23(KJV); Kwe kusaasira kwa Mukama ffe obutamalwawo, kubanga ekisa kye tekiggwaawo. Kiba kiggya buli nkya; obwesigwa bwo bungi.

Ensomesa y’obutonde obuli mu bwengula etubikkulira nti emmunyeenye zitambula buli kaseera.

Teziyimiridde mu kifo kimu mu bwengula wabula zitambulira mu kkubo eriringa eryetooloovu okwetooloola amasekkati g’ebintu njolo eby’egalise mu bwengula. Kino era kigenderere. Kubanga era, Katonda, yagenderera nnyo mu ngeri gye yatondamu buli katundu k’ensi.

Okutambula kw’emmunyeenye kuno okutakoma bubaka eri ffe abaana ba Katonda. Atwogerako ng’emmunyeenye, mu bitundu eby’enjawulo mu byawandiikibwa.

Mu Olubereberye 22:17, Abuulira Ibulayimu nti ajja kukubisaamu ezzadde lye ng’emmunyeenye z’omu ggulu. Kristo bwe yazaalibwa, emmunyeenye Ye yalabika mu ggulu.(Matayo 2:2)

Mu lutalo oluvuganya Sisera mu Ekyabalamuzi 5:20, Baibuli egamba nti, “Ab’omu ggulu baalwana, Emmunyeenye mu ŋŋendo zaazo zaalwana ne Sisera.”

Okuyiga okuli mu kino kuli nti, ng’emmunyeenye, buli kaseera obeera otambula. Tolimbibwanga okulowooza nti ku nkomerero y’olunaku lwonna, teweeyongeddeeyo yadde.

Owulira ng’asikattidde? Ofumiitiriza ng’alemeredde mumpya z’okwejjusa? Owulira ng’akwatiddwa mu mitambo gy’obwavu bukagongolo oba obulumi eby’omuddiriηηanwa ate nga bifuuse bya Lutaakome?

Yimusa endowooza yo. Agamba nti ekisa kye kiggya buli nkya. Kino kitegeeza nti buli kwaka kwa musana ogw’okumakya, Akusindika mu maaso eri omutendera omulala. Asukkulumya ekigendererwa kyo eri eddaala eddala.

Nedda, towanika kubanga tolaba njawulo ya maanyi. Towanika mu buweereza bwo, ku mulimu gwo, mu bufumbo bwo oba ku kirooto kyo ekyo ky’okozeeko ebbanga eddene.

Ng’emmunyeenye bwe ziba ku mugendo, beera n’obukakafu obw’omukisa nti weeyongera mu maaso buli lunaku mu buli ky’okola.

YONGERA OSOME: Zabbuli 69:19, 2 Abakkolinso 3:18

AKASUMBI KA ZAABU: Ng’emmunyeenye bwe ziba ku mugendo, beera n’obukakafu obw’omukisa nti weeyongera mu maaso buli lunaku mu buli ky’okola

ESSAALA: Kitange, Nkwebaza ku lw’amazima gano. Mmanyi era ntegeera nti ssirisikattira. Baibuli egamba nti eri okufuga kwo, waliwo okweyongerayongera. ŋŋaana obujulizi bwonna obw’okusikkatira kubanga ssi mugabo gwange. ŋŋenda mu maaso, waggulu era waggulu wokka. Mu linnya erya Yesu, Amiina.

ENYONYOOZI NIZIGYENDA I: TORI MUMWANYA GUMWE

Entumwa Grace Lubega

Okutonzya kwa Yeremia 3:22-23; Embabazi za MUKAMA tizihwaho, N’okusaasira kwe kugumaho ebiro byona. Buri kasheeshe ziba nsya; Obwesigwa bwawe ni bwingi.

Emishomo y’eby’omumwanya netwegyesa ngu enyonyoozi zituura nizigyenda obutoosha.

Tiziri omu mwanya gumwe kureka nizetoroora ahagati y’eigana ry’enyonyoozi. Nekya buzima ngu eki kigyendereirwe. Ruhanga akaba aine ekigyendererwa omu kuhanga buri kantu koona akari omunsi egi.

Okugyenda kw’enyonyoozi oku n’obutumwa ahari itwe nk’abaana ba Ruhanga Ishe boona. Omu bicweeka bingi omu byahandiikirwe, natweeta enyonyoozi.

Omu kitabo ky’Okutandika 22:17, nagambira Abrahamu ngu aryakanyisa oruzaaro rwe, rube nk’enyonyoozi z’omu Iguru. Yesu kuyazairwe, enyonyoozi ye ekareebwa ahaiguru omu mwanya. (Matayo 2:2)

Omu rutaro na Sisera omu kitabo ky’Abaramuzi 5:20, Baiburi negira eti, “Eiguru rihurwire; Enyonyoozi omu ngyendo zaazo zaarwanisa Sisera.”

Omuri eki nitweega ngu iwe nk’enyonyoozi, otuura nogyenda obutoosha. Otaribaihabaihwa kuteekateeka ngu aha muheru gw’eizooba ryoona, torayeyongyeire omu maisho.

Nohurira oremeirwe omu mwanya gumwe? N’oteekateeka ngu okwatiirwe omu mishenyi erikukugaruza enyima? Nohurira otegyeirwe omu maizi g’ebyondo by’obwooro n’obusaasi obutari kuhwaho?

Gira enteekateeka yahaiguru. Nagira ati embabazi ze ninsya buri kasheeshe. Eki nikimanyisa ngu buri kuturika kw’eizooba, nakwongyerayo omu maisho akuta aha eidaara erindi. Ebi orikukora, nabyongyerayo omu maisho.

Ngaha otahwa amatsiko ahabw’okugira ngu tori kureeba mpinduka y’amaani. Otahwa amatsiko omu buheereza, omurimo gwaawe, obushweere bwaawe nari shi omu kirooto kyaawe eki okoraire okumara obwiire buraingwa.

Nk’oku enyonyoozi zituura nigyenda, gira okushinjwa ngu noyeyongyerayo omu maisho omu buri kimwe eki ori kukora.

SHOMA NEEBI: Zaaburi 68:19, 2 Abakorinso 3:18

EZAABU: Nk’oku enyonyoozi zituura nigyenda, gira okushinjwa ngu noyeyongyerayo omu maisho omu buri kimwe eki ori kukora.

OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Nimanya kandi ninyetegyereza ngu tindikubaasa kuremerwa omu mwanya gumwe. Baiburi negira ngu obutegyeki bwawe butuura nibweyongerayo. Ninyanga obujuurizi bwona obw’okutsigara omu mwanya gumwe ahabw’okuba timugabo gwangye. Ninyeyongyerayo omu maisho, ahaiguru kandi ahaiguru honka. Omu eiziina rya Yesu, Amiina.

LAKALATWE TYE KA WOT I: IN PE IMOKO

Apostle Grace Lubega

Koko 3:22-23 (KJV); Mar pa Rwot ma pe lokke bedo matwal pe gik, ki kicane bene pe gik. Giroc gidoko nyen rupiny ki rupiny; in i genne mada.

Kwan i kom lakalatwe nyutu kamaleng bot wan ni lakalatwe tiko bedo ka wot labongo cung.

Gin pe cung nirit i kabedo acel i yamo ento kono bedo ka wire cok-cok i lawala ma lwore i dyer dul lakalatwe. Man ki lok ada tye kit macalo ki yubu kwede. Lubanga, i nge meno ducu, onongo otimo ma ngeyo i kit ma En ocweyo kwede jami ducu me wilobo lung ki tyen lok.

Wot man pa lakalatwe matye naka-naka labongo cung ni tye kwena bot wan macalo lutino pa Lubanga ma loyo ducu. I wang jiri kama pol me lok acoya pa Lubanga, En lwongo wan macalo lakalatwe.

I Acaki 22:17, En waco ki Iburaim ni En bi nyayo lutino ma Mere macalo lakalatwe me polo. Ikare ma Kricito dong ki nywalo lakalatwe ma Mere onen i dan polo(Matayo 2:2).

I lweny i kom Cicera i buk pa Lungolkop 5:20, Baibul waco ni, “lakalatwe gulwenyo ki i polo, gulwenyo i kom Cicera kun gulubo gergi.”

Pwony ma tye kany en aye ni macalo lakalatwe, i kare ducu in itye ka wot. Pe i wek ki bwol in matwal i tamo ni i agiki me nino acel mo keken, pe in i mede anyim.

Itye ka winyo ni i moko? Itamo mono ni itye ma wiyi ocung i dic me dok cen ki ngec?
In mono i winyo ni imoko calo itye i pi ma lwore ma ogede macol me can ki arem mape gik?

Il tam ma meri. En waco ni kica ma Mere nyen rupiny ki rupiny ducu. Man tyen loke ni ki tuc pa ceng nino ki nino, En coro in anyim i rwom mukene. En konyo in i gin ma itimo me tero in i rwom mukene ma malo.

Ku, pe i il cing in malo pien in pe ineno aloka-loka mo madwong. Pe i kwany cing in ki i dog tic pa Lubanga, i kwan ma meri, i nyom ma meri onyo i kom lek ca ma i tiyo iye pi kare malac.

Kit macalo lakalatwe mapol ducu tye ka wot, bed ki tugu cwiny me gum ni in itye ka mede nino ducu i jami ducu ma i timo.

KWAN MUKENE: Jabuli 68:19, 2 Korinti 3:18

LWOD MADIT: Kit macalo lakalatwe mapol ducu tye ka wot, bed ki tugu cwiny me gum ni in itye ka mede nino ducu i jami ducu ma i timo.

LEGA: Wora, Apwoyo In pi ada man. Angeyo dok aniang ni an pe atwero moko i kabedo acel matwal. Baibul waco ni i te loc ma Meri, tye mede latewade. Akwero kit caden mo keken me bedo katera pien pe obedo gin aleya ma mera. Atye ka wot anyim, malo ki dok malo keken. I nying Yecu, Amen.

Apostle Grace Lubega

1 Thessalonians 1:5 (KJV); For our Gospel came unto you not in word only, but also in power and in the Holy Ghost and in much assurance, as ye know what manner of men we were among you for your sake.

Revelation is a Spirit. God desires that you have a relationship with Him [the Spirit of revelation].

A relationship with revelation imbues the words you speak with the ability to convict your listeners. In our theme scripture, Paul has the boldness to say that his words held power because he had this relationship.

In the absence of a relationship with revelation, you may speak very audacious words that have no results. For example, you may say, “I am the head and not the tail” yet consistently find yourself in the position of an underdog. You may claim that you are a victor in Christ yet suffer loss after loss in your ministry, career or business.

The lack of this relationship is one of the reasons why some Christians confess big yet never live up to even a quarter of how big they talk. It is why some ministers of the gospel, despite preaching these truths, suffer with their non-fulfillment in their own lives.

How then do you develop a relationship with revelation?

Is it by reading the Bible from cover to cover forty times over? Of course not. There are men who have done that and went as far as rejecting God and His existence.

You do so by connection, in faith, with the person of the Word. It is the conviction that you read the Word not merely to find the next deep thing to preach about but to know Him. It is understanding that the Bible is not merely a collection of stories and instructions on what we must do with our lives. God’s voice permeates every line, precept and verse. And so, in reading the scriptures purpose to look beyond the words, hear Him, see Him, feel Him and experience Him.

FURTHER STUDY: John 1:1, Psalm 34:8

GOLDEN NUGGET: Revelation is a Spirit. God desires that you have a relationship with Him [the Spirit of revelation]. A relationship with revelation imbues the words you speak with the ability to convict your listeners.

PRAYER: Father, I thank You for this Word. It realigns my understanding of Your Word and redefines how I study the scriptures. They are more than information, they are your thoughts and convictions impressed upon my spirit. I see, hear, feel, taste and touch you though the Word. To the glory of Your name, Amen.

OKUSUKKA KU BIGAMBO OBUGAMBO

Omutume Grace Lubega

1 Abasessaloniika 1:5 (KJV); Kubanga enjiri yaffe teyajja gye muli mu kigambo bugambo, wabula era ne mu maanyi, ne mu Mwoyo Omutukuvu, ne mu kutegeerera ddala okungi; nga bwe mumanyi bwe twali gye muli ku lwammwe.

Okubikkulirwa guba Mwoyo. Katonda ayagala obeere n’enkolagana Naye [Omwoyo w’okubikkulirwa].

Enkolagana n’okubikkulirwa ejjuza ebigambo by’oyogera n’obusobozi okulumiriza abakuwuliriza. Mu kyawandiikibwa kyaffe ekigguddewo, Paulo alina obuvumu okugamba nti ebigambo bye byalina amaanyi kubanga yalina enkolagana eno.

Mu kubulwa kw’enkolagana n’okubikkulirwa, oyinza okwogera ebigambo eby’obuvumu ennyo ebitalina kalungi kabivaamu. Okugeza, oyinza okugamba, “Ndi mutwe sso ssi mukira” kyokka nga mu kuddiηηana kw’obulamu, weesanga mu kifo ky’okulemererwa era asuubirwa okumeggebwa embeera buli kiseera. Oyinza okugamba nti oli muwanguzi mu Kristo kyokka nga ofuna okufiirizibwa okuddiηηana mu buweereza bwo, omulimu gwo oba ebyenfuna byo.

Obutabeera na nkolagana eno y’emu ku nsonga lwaki Abakristaayo abamu boogera ebinene kyokka ne batabeerako yadde kimu kyakuna eky’obunene bwe boogerako. Y’ensonga lwaki abaweereza abamu ab’enjiri, yadde nga babuulira amazima gano, babonaabona n’obutatuukirizibwa mu bulamu bwabwe.

Kati olwo ozimba otya enkolagana n’okubikkulirwa?

Kiri mu kusoma Baibuli kuva ku ntandikwa ppaka ku nkomerero emirundi amakumi ana? Mazima ddala nedda. Waliwo abasajja abakoze ekyo naye ate ne babula okutuuka ku ssa ly’okwegaana Katonda n’okubeerawo kwe.

Ogizimba okuyita mu kukwatagana, mu kukkiriza, n’embala y’Ekigambo kya Katonda. Kwe kulumirizibwa nti osoma Ekigambo kya Katonda ssi kusanga busanzi ekintu eky’ebuziba eky’okubuulirirako naye wabula Okumumanya. Kiri mu kumanya nti Baibuli ssi kkuηηaaniro lya ngero zokka n’ebiragiro ku kye tulina okukola n’obulamu bwaffe. Eddoboozi lya Katonda liyita mu buli musittale, ekiragiro era na buli lunyiriri. Era, mu kusoma ebyawandiikibwa, luubirira okumulaba okusukka ku bigambo, Muwulire, Mulabe, Mukwateko era Musisinkane.

YONGERA OSOME: Yokaana 1:1, Zabbuli 34:8

AKASUMBI KA ZAABU: Okubikkulirwa Mwoyo. Katonda ayagala obeere n’enkolagana Naye [Omwoyo w’okubikkulirwa]. Enkolagana n’okubikkulirwa ejjuza ebigambo by’oyogera n’obusobozi okulumiriza abakuwuliriza.

ESSAALA: Kitange, nkwebaza ku lw’Ekigambo kino. Kizza buggya entegeera yange ey’Ekigambo kyo era kinnyonnyola bupya engeri gye nsomamu Ebyawandiikibwa. Bisukkuluma ku bwino, birowoozo byo era kulumirizibwa okuteekeddwa ku mwoyo gwange. Ndaba, mpulira, ndoza era nkukwatako okuyita mu Kigambo kyo. Ku lw’Ekitiibwa ky’Erinnya Lyo, Amiina.

OKUKIRA AHA BIGAMBO BYONKA

Entumwa Grace Lubega

1 Abatesalonika 1:5 Ahakuba engiri yaitu terabaiziire mu bigambo byonka, kureka omu maani n’omu Mwoyo Orikwera n’omu kwikiririza kimwe mutarikubanganisa. Naimwe nimumanya oku twabaire turi omuriimwe ahabw’okubahwera;

Okushuuruurirwa n’Omwoyo. Ruhanga nayenda ngu ogire omukago nawe [Omwoyo w’okushuuruurirwa].

Omukago ogwiine okushuuruurirwa nigwijura ebigambo ebi orikugamba n’amaani g’okushinja abarikukuhurikiriza. Omu mutwe gw’ebyahandiikirwe byaitu, Paulo aine obumanzi kugira ngu ebigambo bye bikaba byiine amaani ahabw’okuba akaba aine omukago ogu.

Ahatari omukago ogu ogwiine okushuuruurirwa, nobaasa kugamba ebigambo by’obumanzi kwonka bitaine byaana. Eky’okureeberaho, nobaasa kugira oti, “Ndi omutwe tindi kukira” kandi obwo ogume noyeshanga ori omukira. Nobaasa kugira ngu ori omusinguzi omuri Kristo kwonka ogume nofeerwa omu buheereza bwaawe, omurimo nari eby’obushuubuzi.

Obutagira omukago ogu nikyo kimwe aha nshonga eki abakristayo barikwatura ebigambo bihango kwonka bakabura kugira n’obucweeka bw’ebibarikwatura. Eki nikyo ahabwenki abaheereza abamwe ab’engiri, n’obu barikuburira amazima, nibabonabona batahikiriize byingi omu magara gaabo.

Mbwenu shi nogira ota omukago n’okushuuruurirwa?

N’okushoma Baiburi kuruga aha kutandika okuhika aha muheru emirundi makumi ana n’okurengamu? Tikirikubaasika. Hariho abantu abakozire ekyo bakahika aha kuhakanisa Ruhanga n’okubaho kwe.

N’okikora ahabw’okukwatagana, omu kwikiriza, n’omuntu w’ekigambo. N’okushinjwa okwo okw’okushoma ekigambo otarikuronda ekintu ekindi eki oraaburireho kureka okumumanya. N’okwetegyereza ngu Baiburi ti bitebyo birundaine hamwe n’endagiriro aha ki tushemereire kukora n’amagara gaitu. Eiraka rya Ruhanga nirigambira omu buri runyiriri, buri kiragiro na buri mushororongo. Nahabw’ekyo, omu kushoma ebyahandiikirwe, gyenderera kureeba ekirikukira aha bigambo, muhurire, mureebe, muhurire omuriiwe kandi mubugaabugane.

SHOMA NEEBI: Yohaana 1:1, Zaaburi 34:8

EZAABU: Okushuuruurirwa n’Omwoyo. Ruhanga nayenda ngu ogire omukago nawe [Omwoyo w’okushuuruurirwa]. Omukago ogwiine okushuuruurirwa nigwijura ebigambo ebi orikugamba n’amaani g’okushinja abarikukuhurikiriza.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Nikitereeza enyetegyereza yangye y’ekigambo kyaawe kandi kishoborora okundikweega ebyahandiikirwe. Nibikira amahurire, n’ebiteekateeko byaawe kandi n’okushinjwa omu mwoyo wangye. Nindeeba, mpurira, ndoza kandi nkukwaatira omu Kigambo. Ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

MAKATO LOK- ALOKA MERE KEKEN

Apostle Grace Lubega

1 Jo Tecalonika 1:5 (KJV); Pien lok me kwena maber ma watito botwu yam pe obino botwu i lok keken, ento obino ki teko, ki i Cwiny Maleng, kun onongo lok meno odonyo matut i cwinywu. Wungeyo maber kit ma wan wabedo kwede i kinwu kun wakonyowu.

Niyabo obedo Cwiny. Lubanga miti ma Mere tye ni meno omyero ibed ki wat kacel ki En [Cwiny me niyabo].

Wat ki niyabo miyo teko ki lok ma in i loko ki kero me tugu cwiny jo ma winyo gin ma in i waco. I wi kwan ma mewa ma okwongo me Lok pa Lubanga, Caulo tye ki tekcwiny me waco ni lok ma mere obedo ki teko pien en onongo tye ki wat man.

Kace wat ki niyabo peke, itwero loko lok ma nyutu miti me timo jami ki tekcwiny ma nongo gin mo peke ma kati ki iye. Me labol, itwero waco ni, “An abedo wiye ento pe tere” kun kare ki kare inongo ni i tye i rwom ma piny. Itwero waco ni in ibedo laloyo i Kricito kun inongo acara malube aluba i dog tic pa Lubanga ma meri, kwan onyo biacara.

Bedo labongo wat man en aye tyen lok acel ma omiyo Lukricitayo mukene loko pi jami madongo ento pe kwo wa i nucu me kit lok madongo ma gin loko. En aye ngo ma oweko lutic pa Lubanga mukene, kadi ka gin tito ada man, deno can i bedo ma nongo pe gin olimo jami maber i kwo ma meg-gi.

Kit yo ango mono dong ma itwero yubu wat ki niyabo?

Tye mono niwok ki i kwano Baibul pot karatac doge ki doge tyen pyere-angwen? Ku, pe kumeno. Tye dano ma otimo meno ci gin oo wa i rwom me kwero Lubanga ki tye Mere.

Itimo kit meno niwok ki i kube, i niye, ki nga ma obedo Lok. Obedo tugu cwiny ni ikwano Lok pa Lubanga pe me nongo mere gin mukene matut me apwonya ento me ngeyo En. Obedo niang ni Baibul pe obedo mere ododo ma ki coko ki dok lok ma mite ni myero wa tim ki kwo ma mewa. Dwon Lubanga kati ki i rek ducu, cik ki tyeng. Dong ka kumeno, ka i kwano Lok pa Lubanga mok tami me neno makato Lok, winy En nen En, gud En dok wot i En.

KWAN MUKENE: Jon 1:1, Jabuli 34:8

LWOD MADIT: Niyabo obedo Cwiny. Lubanga miti ma Mere tye ni meno omyero ibed ki wat kacel ki En [Cwiny me niyabo]. Wat ki niyabo miyo teko ki lok ma in i loko ki kero me tugu cwiny jo ma winyo gin ma in i waco

LEGA: Wora, Apwoyo In pi Lok man. Tiro odoco niang ma mera i kom lok ma Meri dok gonyo odoco kit ma akwano ki Lok pa Lubanga. Tye makato ngec mamwa , obedo tam ma Meri ki tugu cwiny ma ki keto i kom cwiny ma mera. An aneno, awinyo, abongo, abilo dok agudu in niwok ki i Lok pa Lubanga. Pi deyo me nying In. Amen.

KUSAALIYA BIGHAMBO 

Mukwenda Grace Lubega

1 Batesolonika 1:5 (KJV); Nanga Makulu Ghasemeeye ghaa Luhanga agha twabatebi̱i̱je, tabyabaagha bighambo bya bantu kwonkaha bbaa. Mwoyo Ahi̱ki̱li̱i̱ye niiye aatuhaagha maani̱ ghaa kubatebeja, kandi tumani̱ye ngoku ebi twabaghambiiye ghali majima. Mumani̱ye ngoku ebi twakolagha obu twabaagha naanu byabaagha byakubaghasila kuukala munahi̱ki̱li̱i̱je Mukama waatu Yesu.

Kusuukululuwa ni mwoyo. Luhanga abaliye okole bubhootu na naye (Mwoyo wa Kusuukululuwa).

Bubhootu bwawe na Kusuukululuwa bukuhagha maani bighambo okubugha kuhindula abakutegheleeye. Mu ekyahandikuuwe kyatu ky’obwalo, Paulo akabugha atobahiye ati bighambo biye bikaba bili byamaani nanga akabali nabubhootu na mwoyo wa Kusuukululuwa. 

Otali nabubhootu na Kusuukululuwa, okugubha kubugha bighambo binamulito bhaatu bitakukola. Ekyokuloleloho, wongubugh’oti, “ndi mutuwe tandi mukila ” bhaatu wesanga bulikilo no’semba. Wongubugha oti ndi musinguji mu kilisito bhaatu wesanga nofeeluwa mu buheleliya, mulimo kedha bizinesi yawe.

Kubhuluwa bubhootu buni niyo nsonga emui habwaki ba kilisitayo bakubughagha bighambo binamulito bhaatu balemuwa kulubatangila na mukichweka kya bighambo binamulito ebi babughiye. Kini nikiyo kikulekagha buheleliya bamui ba makulu gha semeeye batebeja majima ghani, bhaatu obasanga balemewe mu bwomili bwabo. 

Buuye okukola bubhootu bwawe na mwoyo wa Kusuukululuwa otiya?

kikutandikagha na kusoma baibuli yoona milundi makumi Ana buuye? Bhaa. Aliyo basasa abakikoliye bhaatu bahika kasumi batandika kuhakaniya Luhanga nakuboho’o kuwe.

Olinokukikola elinkolangana, mukuhilijja, na mwoyo wa kighambo. Olina kusoma kighambo otakwete kubala mu kintu kinji eki okutebeja munkiya Bhaatu nobala kumumanya. Okwetegheleliya oti baibuli tasili nsimo na Bilaghilo ebi tuli nokukola byonka bhaa. Elaka lya Luhanga lili mubuli kicweka na buli kighambo. Kandi, n’osoma ebyahandikuuwe weheyo kubona kusaaliya bighambo, omutegheleliye, obone eyee, omughuwe kandi omusange.

OTODHE OSOME: Yohaana 1:1, Jabbuli 34:8

KASUSI KA FEZZA: Kusuukululuwa ni mwoyo. Luhanga abaliye okole bubhootu na naye (Mwoyo wa Kusuukululuwa). Bubhootu bwawe na Kusuukululuwa bukuhagha maani bighambo okubugha kuhindula abakuegheleeye.

TUSABE: Tita, webale habwa kighambo kini. Nibuwo kyampa kwetegeleliyagha mukighambo kandi nibuwo kyahindula nsoma yanje y’ebyahandikuuwe. Tabili bighambo bughambo, niiyo ntekeleja yaawe nakwehighuwa kwawe okwete kuta mumwoyo ghwanje. Mboone, ntegeleleye, nkukumiyo’o, nkukombiyo’o, nkughuuye kandi nkukweto’o ninsaalila mukighambo. Habwa kitinisa kya lina lyawe, Amiina. 

Apostle Grace Lubega

Colossians 3:16(KJV); Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

There is such a thing as a starved spirit. Starved spirits are those that are continuously deprived of the Word of God.

A starved spirit is visible to the spiritual eye and it is a very sad sight.

A person may look healthy and well to do on the outside. They may dress up in expensive clothes and wear expensive cologne. They may bear all the appearances of a strong and fit human being.

None of that counts if your spirit is malnourished.

There is a Christian out there who last read their Bible five years ago. There is another who has one tucked in the corner of a shelf and it has been gathering dust for the last decade. There is another who will only refer to it during times of pain.

What about sound teaching? When was the last time you listened to a sermon? Do you only attend church on Christmas day and the new year?

The effects of spiritual malnourishment are quite devastating child of God.

A malnourished spirit cannot stand the attack of disease. A malnourished spirit cannot survive the emotional trauma of betrayal. A malnourished spirit cannot survive the twists, turns, fires, and storms that blow our way in this journey called life.

I urge you this day, to give the Word of God your attention. With the Word, you can never have too much.

You shouldn’t limit your eating to only Sundays. You shouldn’t ration small portions to your spirit because you think it cannot take a lot of it.

Make a banquet of the Word. Feed on it consistently and continually. Never let the sun go down without studying it. Read it as though your life depends on it because it does.

FURTHER STUDY: Proverbs 4:20, 2 Timothy 2:15

GOLDEN NUGGET: Make a banquet of the Word. Feed on it consistently and continually. Read it as though your life depends on it because it does.

PRAYER: Father, I thank You for this knowledge. Your Word is the cornerstone of my life and the foundation of all that I do. I make the choice every day to give it my attention, my heart and my time. I grow in the knowledge of God and of the Son. I am launched deeper into eternal truths because the Word is continually before my eyes. In Jesus’ name, Amen.

LIISIBWA EKIGAMBO

Omutume Grace Lubega

Abakkolosaayi 3:16( KJV); Ekigambo kya Kristo kibeerenga mu mmwe n’obugagga mu magezi gonna; nga muyigirizagananga era nga mulabulagananga mwekka na mwekka mu zabbuli n’ennyimba n’ebiyiiye eby’Omwoyo, nga muyimbira Katonda mu kisa mu mitima gyammwe.

Waliyo ekintu ekiyitibwa omwoyo ogulumisiddwa enjala. Emyoyo egirumisiddwa enjala gy’egyo egyeyongera okummibwa Ekigambo kya Katonda emirundi egy’omuddiriηηanwa.

Omwoyo ogulumisiddwa enjala gulabika eri eriiso ery’omwoyo era endabika yagwo ekuba enkyukwe.

Omuntu ayinza okufaanana ng’omulamu era ali obulungi ku ndabika ye eya wabweru. Bayinza okwambala engoye ne zikalifuuwa eby’ebbeeyi. Bayinza okubeera na buli ndabika ey’omuntu omugumu era asaanidde.

Teri kw’ebyo byonna kikola makulu omwoyo gwo bwe guba nga gukonzibye.

Waliyo omukristaayo eyo eyakoma okusoma Baibuli emyaka etaano emabega. Waliyo omulala eyagiteeka mu nsonda ya kkabada era nga ebadde ekuηηaanya enfuufu okumala emyaka kkumi emabega. Waliyo omulala ajja okugyeyambisaako okuyita mu kadde ak’obulumi kokka.
Wasuulira ddala ttayo enjigiriza ey’enkizo? Ddi lwe wakoma okuwuliriza enjiri? Ogenda mu Kkanisa ku Ssekukkulu na ku mwaka omupya kwokka?

Ebiva mu kukonziba kw’omwoyo bya nnyiike mwana wa Katonda.

Omwoyo ogukonzibye tegusobola kugumira kulumbibwa kwa ndwadde. Omwoyo ogukonzibye tegusobola kuwona kukosebwa kwa mmeeme okuva mu kuliibwamu olukwe. Omwoyo ogukonzibye tegusobola kuwona kunyoolebwa, kukyusibwakyusibwa, miriro era n’emiyaga egifuuwa amakubo gaffe mu lugendo luno oluyitibwa obulamu.

Nkukubiriza olunaku luno, okuwa Ekigambo kya Katonda ebirowoozo byo. Ekigambo kya Katonda tekirina kipimo kya bungi mu ggwe.

Tolina kukugira kulya kwo ku Ssande zokka. Tolina  kutemaatema mu butundutundu ky’oyingiza mu mwoyo gwo kubanga olowooza tegusobola kutwala muyiika gwa Kigambo.

Kola ekijjulo ky’Ekigambo. Weekuumire era weeyongere okulya ku kyo. Toganyanga njuba kugwa nga tokisomyeko. Kisome nga obulamu bwo obwesigamye ku kyo, kubanga kituufu kwe bwesigamye.

YONGERA OSOME: Engero 4:20, 2 Timoseewo 2:15

AKASUMBI KA ZAABU: Kola ekijjulo ky’Ekigambo. Weekuumire era weeyongere okulya ku kyo. Toganyanga njuba kugwa nga tokisomyeko. Kisome nga obulamu  bwo obwesigamye ku kyo, kubanga kituufu kwe bwesigamye.

ESSAALA: Kitange, nkwebaza olw’okumanya kuno. Ekigambo kyo gwe musingi gw’obulamu bwange era kwe nsinziira okukola byonna bye ntuusaako engalo. Nkola okusalawo buli lunaku okukiwa ebirowoozo byange, omutima gwange n’obudde bwange. Nkula mu kumanya kwa Katonda era n’omwana. Njolekezebwa ebuziba mu mazima g’olubereera kubanga Ekigambo kyeyongera mu maaso gange. Mu linnya erya Yesu, Amiina.

RYA EKIGAMBO

Entumwa Grace Lubega

Abakolosai 3:16 Ekigambo kya Kristo kigume omuriimwe kikanye, mwegyesane, muhanane omu bwengye burungi bwona, nimweshongorera Ruhanga zaaburi n’ebyeshongoro n’ebyevugo by’Omwoyo, nimumuhimbisa omu mitima yaanyu.

Hariho ekirikweetwa omwoyo oimirwe ebyokurya. Emyoyo eimirwe ebyokurya niyo eimirwe Ekigambo kya Ruhanga.

Omwoyo oimirwe Ekigambo kya Ruhanga nareebwa amaisho g’omwoyo kandi nareebeka kubi.

Omuntu nabaasa kureebeka nk’oine amagara marungi kandi nk’origye aheeru. Nabaasa kujwaara emyeenda y’empiiha nyingi kandi arikwesiiga akahooho k’empiiha nyingi. Nabaasa kwemera endebeka y’omuntu oine amaani.

Tihariho nakimwe ahari ebyo ekyaine amakuru omwoyo waawe yaba atarikurisibwa ebyokurya.

Hariho omukristayo ohererukire kushoma Baiburi ye emyaka etaano enyima. Hariho ondiijo ogiine omu nshonda ya kabada kandi hati eine omucuucu gw’emyanya ikumi. Hariho ondiijo orikuza kugishoma omu bwiire bw’obusaasi. Kandishi enyegyesa y’amazima? Oherera ryari kuhurira engiri? Noshaba aha kiro ky’okuzaarwa kwa Kristo na kibanza ky’omwaaka byonka?

Ebyaana by’okutariisa omwoyo nibisaasa mwana wa Ruhanga we.

Omwoyo otarikurisibwa tarikubaasa kwemera endwaara. Omwoyo otarikurisibwa tarikubaasa kuhona okweyanga. Omwoyo otarikurisibwa tarikubaasa kuhona ebirikumubuzabuza, ebirikumuheta, emiriro n’eihunga eririkuhuuha omuhanda gwaitu omu rugyendo oru orurikweetwa amagara.

Ninkwehanangiriza erizooba, kuta omutima aha Kigambo. N’ekigambo, torikubaasa kugira byingi.

Toshemereire kurya aha Sabiiti bwonka. Toshemereire kupimira omwoyo waawe ahabw’okuba noteekateeka ngu tarikubaasa kurya byingi.

Gira ebyokurya byingi by’ekigambo. Guma nokirya. Otaryikiriza eizooba kurenga otakakishomire. Kishome oshushoti amagara gaawe gakyegamiire, ahabw’okuba gakyegamiire buzima.

SHOMA NEEBI: Enfumu 4:20, 2 Timoseo 2:15

EZAABU: Gira ebyokurya byingi by’ekigambo. Guma nokirya. Otaryikiriza eizooba kurenga otakakishomire. Kishome oshushoti amagara gaawe gakyegamiire, ahabw’okuba gakyegamiire buzima.

OKUSHABA: Taata, ninkusiima ahabw’okumanya oku. Ekigambo kyaawe nikyo kikuru omu magara gangye kandi nikyo musingi gwaburikimwe ekindikukora. Nincwamu kukitaho omutima, omutima gwangye n’obwiire bwangye. Ninkura omu kumanya Ruhanga n’Omwaana we. Ninyorekwa byingi eby’amazima agatarikuhwaho ahabw’okuba Ekigambo nikiguma omu maisho gangye. Omu eiziina rya Yesu, Amiina.

CAM I LOK PA LUBANGA

Apostle Grace Lubega

Jo Kolocai 3:16 (KJV); Wuwek Lok pa Kricito obed i iwu mulony, ka wupwonnye, kun wujukke bene kekenwu ki ryeko ducu ma Lubanga omiyo-wu. Dok bene ka wuwero Jabuli, wer pako Lubanga ki wer mogo mukene me dini, wuwer bot Lubanga ki pwoc i cwinywu.

Tye gin mo macalo cwiny matye ki kec. Cwiny matye ki kec en aye jo ma teretere ki twono gin ki Lok pa Lubanga.

Cwiny matye ki kec nen i wang me cwiny dok nen me cwer cwiny twatwal.

Dano mo twero nen ma kom en yot dok nen calo tye maber ki woko. Gin twero ruku bongi me wel dok kiru mo makur. Gin tweri bedo manen ki woko calo dano matek dok matye wiliwili.

Meno ducu konye peke ka cwiny in tye ma neto dong ogoyo woko.

Tye Lakricitayo i wilobo ni ma ogiko kwano Baibul mwaka abic ma okato angec. Tye dok mukene matye ki aceli ma ocungu i gul kama ki cano iye buke dok bene dong obedo ka mako apua pi mwaka apar angec. Tye dok mukene ma gin kwanyo me tic kwede i kare me arem keken.
Pwony ma atir kono dong? Nino mene me agiki ma in i winyo kwede pwony me Lok pa Lubanga? In mono i cito i Kanica i nino karama ki kato mwaka manyen keken?

Adwogi pa neto me cwiny balo kwo mape lare latin pa Lubanga.

Cwiny ma neto ogoyo pe twero kanyo lweny me two. Cwiny ma neto ogoyo pe twero loyo kiniga me arem ma bino pi goba ma nongo ki coko i kom in. Cwiny ma neto ogoyo pe twero loyo gwenye, alokaloka, mac dok ki yamo ma kodo iyo ma mewa i wot man ma ki lwongo ni kwo.

Acuku cwiny wun i nino ma tin, me miyo ki Lok pa Lubanga tam ma mewu. Ki Lok, pe i twero bedo ki ma okato olajo.

Pe omyero i tin-atina camo Lok pa Lubanga ma meri pi ceng cabit keken. Pe omyero i pud manok-nok i cwiny ma meri pien itamo ni pe i twero camo ne madwong.

Yub karama me Lok. Cam teretere dok lakor wade. Pe i wek ceng opot labongo kwano ne. Kwan macalo kwo ma meri jenge i kom en, pien jenge.

KWAN MUKENE: Carolok 4:20, 2 Timothy 2:15

LWOD MADIT: Yub karama me Lok. Cam teretere dok lakor wade. Pe i wek ceng opot labongo kwano ne. Kwan macalo kwo ma meri jenge i kom en, pien jenge.

LEGA: Apwoyo In pi ngec man. Lok ma Meri obedo got me twok ot me kwo mera dok bene guti me jami ducu ma an atimo. Ayero nino ducu me miyo tam ma mera, cwiny an ki cawa ma mera. Adongo i ngeyo Lubanga ki bene i kom Wod. Ki bolo an matut i ada ma rii nakanaka pien akwano Lok kare ducu. I nying Yecu, Amen.

OLIYE KIGHAMBO 

Mukwenda Grace Lubega

Bakolosai 3:16 (KJV)Oleke butumuwa haa Ki̱li̱si̱to bubatobheelemu kwonini ngoku mukweyongela kwegheesangani̱ya kandi kugumagu-mangani̱ya na magheji ghaa Luhanga abahaaye, kandi nimulimba Jabbu̱li̱, na bilimbo bya milingo yoona bya kusinda Luhanga. 

Aliyo ekitukwetagha kuba na mwoyo oghutakutiye. Mwoyo oghutasuuye nughuwo mwoyo obengiye kulisiya kighambo kya Luhanga. 

Mioyo eghi’etakutiye tesusiye kulungi baa okakughibonagha nokolesiya maaso ghamumwoyo.

Muntu anguba asemeeye kandi asusiye kulungi aheelu. Angu lwala ngoye syabeeyi Kandi esiigha kasu kabeeyi aka nunkiye kulungi. Anguba ali nabyoona ebi kwoleka ngu niwamaani kandi ali kulungi. 

Taliyo mwebi ekikugubha kuyamba mwoyo gwawe oghutakutiye.

Aliyo mukilisitayo oghu akahelela kusoma baibuli myaka etaano enuma. Oliyo onji oghu akabiika yee mukisiika kiye nubuwo ehuluwa tuutu habwa myaka ekumi endindi. Aliyo onji oghu akughiisukilagha mubwile bwa bijibu nabulumi. Tooli buuye njegheesi̱ya yamajima? Okahelela ddi kutegheleliya katambi ka makulu ghasemeeye? Buuye Okuhikagha munkanisa haa bilobikulu na  mwaka ngutandika?

Mwoyo oghutakutiye ebi ghukuletagha tabisemeeye mwana waluhanga.

Mwoyo oghutakutiye taghukuguba kwemilila kutanga ndwaye sisiye. Mwoyo oghutakutiye taghukuguba kusalila mubintu bibbi ebi bantu bakukoliye. Mwoyo oghutakutiye taghukuguba kusalila mumulilo, na kyegha kisiye mukihanda kya bwomili bwawe.

Ndimabateelelela obwalo nti Muuhe kighambo kyaluhanga bwile. Nanga kighambo, tokughubha kukimalayo. 

Kuliya kighambo takuli kwa kyasabite kyonka bhaa. Otee’ha biliyo bukee. 

Okole kighenu kya kuliya kighambo kya Luhanga. Okiliye buli kilo na bwile bwoona. Otahikilija musana kuhuwo’o otakasomiye kighambo. Okisome ngookuti bwomili bwawe buliyo habwakiyo, nanga nigho majima.

OTODHE OSOME: Nsimo 4:20, 2 Timiseewa 2:15

KASUSI KA FEZZA: Okole kighenu kya kuliya kighambo kya Luhanga. Okiliye buli kilo na bwile bwoona. Otahikilija musana kuhuwo’o otakasomiye kighambo. Okisome ngookuti bwomili bwawe buliyo habwakiyo, nanga nigho majima.

TUSABE: Tita, webale habwa maghejji ghani. Kighambo kyawe niyo mpaghi ya bwomili bwanje kandi musingi ghwa buli kyoona nkwete kukola. Nachuemu buli kilo kuha kighambo bwile na mutima ghwanje. Nkukula mumaghejji gha Luhanga namwana wee Yesu. NKweyongela  kutobheela mumajjima nanga kighambo kyawe kili mumaso ghanje buli kilo. Mulina lya Yesu, Amiina.

Apostle Grace Lubega

Matthew 17:19-20 (KJV); Then came the disciples to Jesus apart, and said, Why could not we cast him out? And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.

Faith in its seed form is the Word of God.

In Luke 8:11, Jesus explains this when He says, “Now the parable is this, the seed is the Word.”

In size, a mustard seed may be one or two millimeters. However, when it grows, it can reach up to twenty feet.

When He speaks of faith that is as small as a mustard seed, He means that THE SLIGHTEST REVELATION OF THE WORD CAN COMMAND VERY GREAT FAITH.

If something that is the size of a mustard seed can move an entire mountain, one word received into your spirit can stir up the faith to alter the toughest and roughest of circumstances. One word enlightening your spirit can provoke you to believe God in a deeper dimension than you have ever known.

This is why we never take the word for granted and give it our undivided attention.
One sentence may change the entire course of your destiny. One verse may transform your vision and set you on a path to greatness.

God wants your attention and the greatest way to give Him your attention is by attending to His Word (Proverbs 4:20). As you do so, faith is stirred in you to move the immovable, shake the unshakeable and break the unbreakable.

FURTHER STUDY: Colossians 3:16, Psalms 119:11

GOLDEN NUGGET: Faith in its seed form is the Word of God. The slightest revelation of the Word of God can command very great faith.

PRAYER: Father, I thank You for this truth. I am eternally grateful for the gift of Your Word. It directs my life, lights my path, and shapes my future. It dwells richly in my spirit and is constantly on my lips. With revelation, I do the impossible in my world because faith by Your Word is at work in me. In Jesus’ name, Amen.

EBY’ENSIGO EY’OKUKKIRIZA

Omutume Grace Lubega

Matayo 17:19-20 (KJV); Awo abayigirizwa ne bajja eri Yesu kyama, ne bagamba nti Kiki ekitulobedde ffe okuyinza okumugoba? N’abagamba nti Olw’okukkiriza kwammwe okuba okutono: kubanga ddala mbagamba nti Singa mulina okukkiriza okwenkana ng’akaweke ka kaladaali, bwe muligamba olusozi luno nti Vaawo wano genda wali; kale luligenda; so singa tewali kigambo kye mutayinza.

Okukkiriza mu kikula kyakwo nga kukyali nsigo ky’Ekigambo kya Katonda.

Mu Lukka 8:11, Yesu annyonnyola kino bw’agamba, “Olugero lwe luno, ensigo kye Kigambo kya Katonda.”

Mu bunene, akasigo ka kaladaali kayinza okuba mirimita emu oba bbiri. Naye, bwe kakula kayinza okuwanvuwa okwenkana ffuuti abiri.

Bw’ayogera ku kukkiriza okwenkana akaweke ka kaladaali, Ategeeza nti N’OKUBIKKULIRWA OKUTONO ENNYO OKW’EKIGAMBO KUSOBOLA OKUVAAMU OKUKKIRIZA OKW’AMAANYI ENNYO.

Bwe kiba ng’ekintu eky’enkana n’akaweke ka kaladaali kisobola okusengula olusozi lulamba, Ekigambo kimu ekyaniriziddwa mu mwoyo gwo kisobola okusiikuula okukkiriza okusobola okukyusa embeera enzibu ennyo era entabangufu. Ekigambo kimu ekimulisizza omwoyo gwo kisobola okukuleetera okukkiriza Katonda mu mutendera ogw’ebuziba okusinga gyonna gye wali otegeddeko.

Eno y’ensonga lwaki tetutwala Kigambo nga eky’obutaliimu era tukissaako omwoyo gwaffe gwonna. Enjogera emu yokka esobola okukyusa amagenda go gonna. Olunyiriri lumu lusobola okukyusiza ddala okwolesebwa kwo era n’oteekebwa ku kkubo ery’obusukkulumu.

Katonda ayagala ofeeyo nnyo Gy’ali era engeri esinga gy’oyinza okufaayo eri Ye kwe kufaayo eri Ekigambo Kye(Engero 4:20). Nga bw’okola bw’otyo, okukkiriza kusiikuulibwa mu ggwe okutambuza ebitatambuzika, okunyeenya ebitanyeenyezebwa n’okumenya ebitamenyezebwa.

YONGERA OSOOME: Abakolosaayi 3:16, Zabbuli 119:11

AKASUMBI KA ZAABU: Okukkiriza mu kikula kyakwo nga kukyali nsigo ky’Ekigambo kya Katonda. N’okubikkulirwa okutono ennyo okw’Ekigambo kusobola okuvaamu okukkiriza okw’amaanyi ennyo.

ESSAALA: Kitange, nkwebaza ku lw’amazima gano. Nkwebaza olubeerera ku lw’ekirabo eky’ekigambo Kyo. Kiruŋŋamya obulamu bwange, kimulisa amakubo gange era kibumba ebiseera byange eby’omu maaso. Kituula mu mwoyo gwange mu bugagga era tekiva ku mimwa gyange. N’okubikkulirwa nkola ebitasoboka mu nsi yange kubanga okukkiriza ku lw’Ekigambo Kyo kukola mu nze. Mu linnya erya Yesu, Amiina.

ME NYIG KODI NIYE

Apostle Grace Lubega

Matayo 17:19-20 (KJV); Lacen lupwonye gubino bot Yecu i mung gupenye ni, “Gin ango mugengowa ryemo ne?” Yecu odok iye botgi ni, pien niyewu nok. Pien ada, awacciwu ni, ka ce niyewu obedo calo nyig kodi karadali, ci obi waco ki got ni dirre i kabedo ma tye loka ca,’ kit meno bi dirre; ci gin mo pe biloyowu,”

Niye ma tye calo kodi obedo Lok pa Lubanga.

I buk pa Luka 8:11, Yecu tito man i kare ma En waco, “nen carolok man tye kit man, kodi obedo Lok.”

I kit ma dite tye kwede, kodi karadali twero bedo millimetre acel onyo aryo. Kadi kit meno, ka odongo, twero o wa i futi pyere-aryo.

Ka En loko i kom niye ma tidi macalo kodi karadali, En nongo waco ni NIYABO ME NIYE KADI MA DONG TIDI LOYO ME LOK TWERO GOLO NIYE MADIT TWATWAL.

Kace gin mo ma tye calo kodi karadali twero reto got lung, Lok acel ma i jolo i cwiny in twero rubo niye me loko tekare matek dok magwa. Lok acel ma lyel i cwiny in twero tugu in me ye i kom Lubanga i rwom matut makato ma yam peya i ngeyo.

Man aye ma omiyo pe watero Lok pa Lubanga calo gin ma konye peke dok wa miyo bot en tam wa ki cwiny wa ducu. Lok acel keken twero loko kwo ma meri pi anyim ducu. Tyeng acel me wang jiri pa Lubanga twero loko neno ma megi dok keto in i yo me dito.
Lubanga mito tam ma meri dok yo acel keken madit loyo me miyo bot En tam ma meri tye niwok ki i mine i Lok ma Mere. (Carolok4:20). Ka i timo meno, niye rube i wan me timo gin ma nen calo pe twere, yengo gin ma pe yenge dok me turu gin ma pe ture.

KWAN MUKENE: Jo Kolocai 3:16, Jabuli 119:11

LWOD MADIT: Niye ma tye calo kodi obedo Lok pa Lubanga. Niyabo me niye kadi ma dong tidi loyo me lok twero golo niye madit twaltwal.

LEGA: Wora, Apwoyo In pi ada man. Cwiny an yom nakanaka pi mot me Lok ma Meri. En tiro kwo ma mera, menyo yo ma mera dok yubu anyim ma mera. Tye ma opong i cwiny an dok tye i dog an i cawa ducu. Ki niyabo, an atimo gin ma pe twere ma tye i lobo ma mera pien niye niwok ki i Lok ma Meri tye ka tic i an. I nying Yecu. Amen.

NSIGHO YA KUHIKILIJA 

Mukwenda Grace Lubega

Matayo 17:19-20 (KJV); Haanu̱ma ya ebi, beeghesebuwa baa Yesu baamu̱bu̱u̱li̱ya mu ki̱bi̱so bati, “Ekyaleki̱ye ki̱li̱mu̱ eki kyatusaagha kubhinga nkiki?”Aabakuukamu ati, “Nanga tamuli na ku̱hi̱ki̱li̱ja kukani̱ye. Mbaghambiiye majima, nimwabaaye na ku̱hi̱ki̱li̱ja kwengaane na kasigho kati̱i̱ kaa kalatu̱u̱si̱, mukugubha kughila mwena oghu muti, ‘Olu̱ghe hani, oghende hali̱’ kandi ghu̱ku̱lu̱ghʼo. Ti̱ taaliyo ekikubasaagha kukola bbaa.”

Kuhikilija mu’nsigho nikiyo kighambo kya Luhanga.

Mu Luka 8:11,  Yesu akakisobolola ati, “lu̱si̱mo niluwo luni, ngu kighambo niyo nsigho “

Mukunyeta, kasigho kaa kalatuusi nka tii munu.  Bhaatu,  kasita kakula, kakughubha kuhika fuuti makumi abili. 

Akakubughagha akuhikilija ngoku kwengaane na kasigho kati̱i̱ kaa kalatu̱u̱si̱,akubagha namanyisiya ati KASITA OTUNGA KUSUUKULULUWA MUKIGHAMBO OKUGUBHA KULAGHILA BINTU NOKOLESIYA KUHILIJJA KWA MAANI.

Kuhikilija okyengaane kasigho ka kalatuusi kukakuba kukakuba nkugubha kughila mwena ngu Olu̱ghe hani, oghende hali̱’ kandi ghu̱ku̱lu̱ghʼo, kighambo kimui otungiye mumutima gwawe kikugubha kukuha kuhikilija mukintu kyoona. Kighambo kimui ekiotaye mumutima ghwawe kikugubha kukuha kuhikilija muluhanga mumulingo otaka muhikilijaghamu.

Kini nikiyo kikulekagha tutagyanisiya kighambo kandi tukiha bwile. Kighambo kimui kikugubha kuhindula bwomili bwawe nabilo byawe byomumaaso. Kighambo kimui kyonguhindula kubona kwawe kikuta mukihanda afooka wamaani. Luhanga nubuwo abala bwile bwawe kandi okugubha kumuha bwile bwawe kasita osoma kighambo kiye(Nsimo 4:20). Eki nuwakoliye, okutunga kuhikilija kusindika mwena gwona, okugubha kutingita ebibhengheye mukihanda kyawe kandi okugubha kuhenda ebitakuhendekagha. 

OTODHE OSOME: Bakolosai 3:16, Jabbu̱li̱ 119:11

KASUSI KA FEZZA: Kuhikilija mu’nsigho nikiyo kighambo kya Luhanga. Kasita otunga Kusuukululuwa mukighambo okugubha kulaghila bintu nokolesiya kuhikilija kwa maani.

TUSABE: Tita, webale habwa majima ghani. Webale munu munu habwa kighambo kyawe. Nikiyo kihanda kyanje, kimpaye kyeleleji kubona bilo byanje byomumaiso. Kighambo Kitobheeleye kwonini mu mwoyo ghwanje kandi kili mukanuwa kanje bulikilo. Kusalila mu Kusuukululuwa, nkukola ebitakabagho’o nanga kuhikilija kwakighambo kyawe nubuwo kwakolela mulisiye. Muliina lya Yesu,  Amiina. 

使徒卢贝加

◆ 马太福音 17:19-20 CKJV 门徒们单独到耶稣跟前，说，我们为什么不能赶出他呢？耶稣对他们说，是因你们的不信。我实在对你们说，你们若有信心，像一粒芥菜种，就是对这座山说，你从这边挪到那边。它也必挪去；并且你们没有一件不能作的事了。

种子信仰

信仰的种子形式是上帝的话。

在路加福音8:11中，耶稣解释说：“现在比喻是这样，种子就是道。”

芥菜籽的大小可以是一到两毫米。然而，当它长大时，它能长到20英尺。

当他说到像芥菜籽一样小的信仰时，他的意思是说这个词的最轻微的启示可以代表非常伟大的信仰。

如果某种芥菜种子大小的东西可以移动整座山峰，进入你的精神的一句话会在你心中激起改变最困难情况的信念。一个能启发您的精神的词可以激发您在比您所知道的更深的层面上相信上帝。

这就是为什么我们从不认为这个词是理所当然的，并且全神贯注于它。一句子可能会改变您的整个命运。圣经的一段经文可能会改变你的愿景，让你走上一条通往伟大的道路。

上帝要您的关注，而给予他关注的最大方法就是遵守他的话（箴言4：20）。当你们这样做的时候，信心在我们里面被激发，去移动不可移动的，动摇不可动摇的，打破不可打破的。

◆进深学习◆： 歌罗西书 3:16 ，诗篇 119:11

◆要领◆：信仰的种子形式是上帝的话。上帝的话哪怕是一点点的启示，都能获得极大的信仰。

◆ 祷告◆：天父，我感谢你的真理。我永远感激您的话语的恩赐。它指引我的生活，照亮我的道路，塑造我的未来。它丰富地居住在我的精神，并不断在我的嘴唇。凭着启示，我在世界上实现了不可能的事，因为在我心中工作的你的话语的信仰。以耶稣的名义，阿门。

Apostle Grace Lubega

Romans 4:4-5(KJV); Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

A Christian functioning under the law of faith will always be better than one under the law of works.

This is because the spiritual realm rewards a man under the law of works only according to what he has done. It rewards a man under the law of faith according to what God has done.

Inevitably, under the law of works, your results are limited. The standard is your strength, endurance and patience. Under the law of faith, results are based on the limitless reservoir of God’s power and ability.

In fact, when you labour under your own ability, you immediately disqualify yourself from certain scriptures.

You cannot claim that God is able to do EXCEEDING ABUNDANTLY ABOVE ALL THAT WE ASK OR THINK, according to the power that worketh in us (Ephesians 3:20). It is faith in Him that makes you eligible for what is over and above what you can do.

You cannot claim that God is able to make ALL GRACE abound to you so that having ALL SUFFICIENCY in ALL THINGS at ALL TIMES, you may abound in EVERY GOOD WORK (2 Corinthians 9:8).

The reward of faith is the extra edge and advantage in whatsoever you do. It makes you peerless in your pursuits.

FURTHER STUDY: Ephesians 3:20, 2 Corinthians 9:8

GOLDEN NUGGET: The spiritual realm rewards a man under the law of works only according to what he has done. It rewards a man under the law of faith according to what God has done.

PRAYER: Father, I thank You for this Word. I grow in faith every day because I understand its rewards. My life is unique. The favour that surrounds me is incomparable. Greatness is manifest through me because the Great God labours in me. In Jesus’ name, Amen.

EMPEERA Y’OKUKKIRIZA

Omutume Grace Lubega

Abaruumi 4:4-5 (KJV); Kale, omukozi empeera ye temubalirwa lwa kisa, naye ng’ebbanja. Naye atakola, kyokka n’akkiriza oyo awa obutuukirivu abatatya Katonda, okukkiriza kwe kumubalirwa okuba obutuukirivu.

Omukristaayo akolera wansi w’etteeka ly’okukkiriza ajja kusingako bulijjo kw’oyo ali wansi w’etteeka ly’ebikolwa.

Kino kiri bwe kityo kubanga ensi ey’omwoyo ewa empeera omuntu ali wansi w’etteeka ly’ebikolwa okusinziira kw’ekyo ky’akoze kyokka. Ewa empeera omuntu ali wansi w’etteeka ly’okukkiriza okusinziira ku kiki Katonda ky’akoze.

Ekiteewalika, wansi w’etteeka ly’ebikolwa,kiri nti ebiva mu bikolwa byo biriko ekkomo. Omutindo gwabyo maanyi go, okulemerako era n’obugumiikiriza bwo. Wansi w’etteeka ly’okukkiriza, ebiva mu kukkiriza kwo byesigamye ku butakoma bw’etterekero ly’amaanyi ga Katonda era n’obusobozi bwe.

Amazima, bw’okolera wansi w’obusobozi bwo, mbagirawo weeyawula ku byawandiikibwa ebimu.

Okugeza, tosobola kwatula nti Katonda ayinza okukola ENNYO OKUSINGIRA DDALA BYONNA BYE TUSABA OBA BYE TULOWOOZA, ng’amaanyi bwe gali agakolera mu ffe.(Abaefeeso 3:20). Okukkiriza mu Ye kwe kukuwa olukusa okufuna ebyo ebiri waggulu era ebisukkuluma kw’ebyo by’osobola okukola.

Tosobola kwogera nti Katonda ayinza okwaza EKISA KYONNA gye muli mwenna, nga mulina EBIBAMALA BYONNA ENNAKU ZONNA, mu BIGAMBO BYONNA mulyoke musukkirirenga mu BIKOLWA BYONNA EBIRUNGI (2 Abakkolinso 9:8).

Empeera y’okukkiriza ky’ekyongerwako eky’ensusso era eky’enkizo mu buli kimu ky’okola. Kikuleetera okubanga tewenkanika mu buli ky’okola.

YONGERA OSOME: Abaefeso 3:20, 2 Abakkolinso 9:8

AKASUMBI KA ZAABU: Ensi ey’omwoyo ewa empeera omuntu ali wansi w’etteeka ly’ebikolwa okusinziira kw’ekyo ky’akoze kyokka. Ewa empeera omuntu ali wansi w’etteeka ly’okukkiriza okusinziira ku kiki Katonda ky’akoze.

ESSAALA: Kitange, nkwebaza ku lw’Ekigambo kino. Nkula mu kukkiriza buli lunaku kubanga ntegeera empeera yakwo. Obulamu bwange bwa njawulo. Okuganja okunneetoolodde tekugeraageranyizibwa.Obusukkulumu bwolesebwa okuyita mu nze kubanga Katonda omukulu akola mu nze. Mu linnya erya Yesu, Amiina.

EKIHEMBO KY’OKWIKIRIZA

Entumwa Grace Lubega

Abarooma 4:4-5 Nimumanya ngu, okora omurimo, ebihembo bye tibibarwa nk’ekiconco kureka nk’enyihurano. Kwonka otakora mirimo, akaikiriza Ogwo oiha orubanja aha batatiina Ruhanga, okwikiriza kwe kumubarirwa okuba okuhikiirira.

Omukristayo orikukorera ahansi y’ekiragiro ky’okwikiriza naija kuguma nakira ogwo ori ahansi y’ekiragiro ky’ebikorwa.

Eki nahabwenki ensi y’omwoyo neha ebihembo omuntu ori ahansi y’ekiragiro ky’ebikorwa ahabw’ebi akozire byonka. Neha ebihembo omuntu ori ahansi y’ekiragiro ky’okwikiriza ahabw’ebi Ruhanga akozire.

Ahansi y’ekiragiro ky’ebikorwa, ebyaana byaawe byaine obukomo. Ekirikugyenderwaho n’amaani hamwe n’okugumisiriza. Ahansi y’ekiragiro ky’okwikiriza, ebyaana nibishobororwa amaani n’obushoborozi bya Ruhanga ebitaine bukomo.

Nangwa, ku orikukorera omu maani gaawe, noyeshazamu omu byahandiikirwe ebimwe.

Torikubaasa kwebarira ngu Ruhanga nabaasa kukora EBIRIKUKIRIRA KIMWE EBI TUSHABA NARI EBI TUTEEKATEEKA, ahabw’amaani agakorera omuriitwe (Abaefeso 3:20). N’okwikiriza omuriwe okurikukutoorana ahabw’ebirikukirira kimwe ebi orikubaasa kukora.

Torikubaasa kwebarira ngu Ruhanga naabaasa kubakanyisiza EMIGISHA YOONA, ngu imwe, KU MURAATUNGYE OBUTOOSHA EBIRIKUBAMARA, mubone kugira bingi eby’okuhwera OMURIMO GWOONA OMURUNGI. (2 Abakorinso 9:8).

Ekihembo ky’okwikiriza n’okuhweerwa omuri ebi orikukora byoona. Nikukworobeza omu by’orikusherura.

SHOMA NEEBI: Abaefeso 3:20, 2 Abakorinso 9:8

EZAABU: Ensi y’omwoyo neha ebihembo omuntu ori ahansi y’ekiragiro ky’ebikorwa ahabw’ebi akozire byonka. Neha ebihembo omuntu ori ahansi y’ekiragiro ky’okwikiriza ahabw’ebi Ruhanga akozire.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ninkura omu kwikiriza burizooba ahabw’okuba ninyetegyereza ebihembo byaako. Amagara gangye nag’omutaano. Obuganzi obunyetoraire tiburikushushanisibwa n’ekintu kyoona. Obukuru nibureebwa omuriinye ahabw’okuba Ruhanga omukuru nakorera omuriinye. Omu eiziina rya Yesu, Amiina.

CUL ME NIYE

Apostle Grace Lubega

Jo Roma 4:4-5 (KJV); Dano ma tiyo tic pe gimiye mucarane macalo mot, ento gimiye macalo jami ma en otiyo pire. Ento dano ma pe tiyo, ma ye ngat ma kwano jo ma pe lworo Lubanga ni kitgi atir, kit dano macalo meno gi kwano ni kite atir pi niyene.

Lakricitayo ma tye tiyo i te loc pa niye kare ducu obi bedo maber makato en ma tye ite loc pa cik me tic.

Man tye pien lobo me cwiny miyo cul bot ngat ma tye i te loc me tic kono keken pi gin ma en otimo. En miyo cul bot ngat ma tye i te loc me niye ma rwate ki gin ma Lubanga dong otimo.

Labongo keng, i te cik me tic, adwogi ma meri tye ki kama gik iye. Rwom mere obedo kero ma meri, kanyo ki dok diyo cwiny. I tek cik me niye, adwogi pa jami jenge i kom nam ma agiki ne peke me teko ki kero pa Lubanga.

Ki lok ada, ka i tiyo i kero ma meri, in i tuki kwanye woko ki i lok acoya pa Lubanga mogo.

In pe i twero waco ni Lubanga twero tiyo tic MADWONG TWATWAL MA KATO GIN MA WATWERO LEGO ONYO KETO I TAM MA MEWA, pi tekone ma tye ka tic i komwa (Jo Epeco 3:20). Obedo niye i En aye ma weko in i bedo ki twero me nongo ngo ma tye dok makato gin ma i twero timo.

In pe i twero waco ni Lubanga twero weko KICA DUCU bedo ma opong pi in, wek dong KARE DUCU WUN UBED KI JAMI MA ROMO WUN MABER ma weko wun bene WU TWERO MIYO KONY MABUP PI KONYO TIC DUCU MABECO (2Jo Korint 9:8).

Cul pa niye obedo gin ma kato kakare dok ber pa gin mo keken ma in i timo. Weko i bedo labongo lulwaki i gin ma i yenyo.

KWAN MUKENE: Jo Epeco 3:20, 2Jo Korint 9:8

LWOD MADIT: Lobo me cwiny miyo cul bot ngat ma tye i te loc me tic kono keken pi gin ma en otimo. En miyo cul bot ngat ma tye i te loc me niye ma rwate ki gin ma Lubanga dong otimo.

LEGA: Wora, Apwoyo In pi Lok man. Adongo i niye nino ducu pien an aniang cul mere. Kwo ma mera kite pat. Cwak pa Lubanga ma orumo an dyere lapore peke. Dit tye nen kamaleng niwok ki i an pien Lubanga Madit tiyo i an i nying Yecu, Amen.

MPEELA YA KUHIKILIJA 

Mukwenda Grace Lubega

Balooma 4:4-5(KJV); Kaakuba muntu akola mulimo ti̱ bamusasula, eki tabakumubalilagha kiyo nga kisembo, bhaatu nga musaala nanga abhonganuuwe kusasuluwa. Bhaatu oghu ataakwesighagha bikoluwa biye, kyonkaha eesigha Luhanga oghu akubalagha abatamu̱hu̱ti̱i̱ye kuba bahi̱ki̱li̱i̱ye, haabwa ku̱hi̱ki̱li̱ja kuwe oku, Luhanga akumubala kuba ahi̱ki̱li̱i̱ye.

Mu Kilisitayo oghu ali hansi ya Bilaghilo bya Kuhikilija asaaye mukilisitayo oghu ali hansi ya Bilaghilo bya bikoluwa. 

Nanga ensi yamumwoyo ekuhaagha mpeela muntu wa bikoluwa kusighikila ebi akoliye. Ekuhaagha mpeela muntu oghu ahikiliije kusighikila eki Luhanga akoliye.

Hansi ya bilaghilo bya bikoluwa, mpeela yawe tehutiye. Ekikulu ni maani ghawe na kugumisilija. Hansi ya Bilaghilo bya Kuhikilija, mpeela yaawe ekusighikila haa Maani na Busoboji bwa Luhanga. 

Kasita wekamba nokolesiya maani ghawe, Aliyo ebyahandikuuwe bimui ebi okuba nuwehiyamu.

Tokughubha kubu̱gha nʼelaka lyamaani̱ oti, Luhanga akugubha kukola EBIHINGULAANE KUSAALIYA EBI TUKUGUBHA KUMUSABA KEDHA KUTEKELEJ’O, kandi oghu ali na bu̱toki̱ obu aku̱koleesi̱yagha byona ebi akutukolelagha.(Ephesians 3:20). Nkuhikilija muliye okukukuhaagha ebihingulaane kusaaliya ebi okoleleye.

Tokughubha kubu̱gha nʼelaka lyamaani̱  oti Luhanga akugubha KUBAGHILILA NGUGUMA, bwile bwona ABAHAAGHE BYONA MUKWETAAGHISIBUWA, niikuwo mugubhe kukola BIKOLUWA EBISEMEEYE bya kukoonela bantu banji.(2Bakolinto 9:8).

Mpeela yakuhikilija niyo ekukufoola wamaani munu mubyona okwete kukola. Ekukuyaghamu bwoba mu buli kimui okwete kukola. 

OTODHE OSOME: Befeeso 3:20, 2 Bakolinto 9:8

KASUSI KA FEZZA: Ensi yamumwoyo ekuhaagha mpeela muntu wa bikoluwa kusighikila ebi akoliye. Ekuhaagha mpeela muntu oghu ahikiliije kusighikila eki Luhanga akoliye.

TUSABE: Tita, webale habwa kighambo kini. nkukulila muhikilija buli’kilo nanga n’etegheeleli̱ye mpeela yakuwo. Bwomeji bwanje bwesusiye. Kughonjebuwa okunelighililiyee takwengaane kwamuntu onji. Butoki bwamaani bweyolekiye muliisiye nanga Luhanga wamaani nubuwo ekamba mulisiye. Muliina lya Yesu, Amiina.

使徒卢贝加

罗马书 4:4-5 CUNPSS “做工的得工价，不算恩典，乃是该得的； 惟有不做工的，只信称罪人为义的 神，他的信就算为义。”

信仰的回报

一个基督徒在信仰的律法下运作，总比一个在行为的律法下运作好。

属灵的境界，只根据人所作的事，在工作的法则下报答他。 它根据信仰的法则，按照神所做的来奖励一个人。

不可避免地，根据工作法则，你的结果是有限的。标准是你的力量、耐力和耐心。根据信仰的法则，结果是建立在神的力量和能力的无限储备的基础上。

事实上，当你在自己的能力下工作时，你立即取消了自己在某些经文中的资格。

你不能说神能照着运行在我们心里的大力充充足足地成就一切，超过我们所求所想的。(以弗所书 3:20). 正是对他的信心，使你有资格去做超越你能力的事。

你不能说神能将各样的恩惠多多地加给你们，使你们凡事常常充足，能多行各样善事。(哥林多后书 9:8 ).

信心的奖赏是你做任何事的额外优势。它使你在追求中无与伦比。

◆进深学习◆： 以弗所书 3:20, 2 哥林多后书 9:8

◆要领◆： 属灵的境界，只根据人所作的事，在工作的法则下报答他。 它根据信仰的法则，按照神所做的来奖励一个人。

◆祷告◆： 神父，谢谢你的话。我每天都在信仰中成长，因为我了解它的回报。我的生命是独一无二的，我身边的恩惠是无与伦比的。伟大因我而显明，因为伟大的神在我里面劳苦。以耶稣的名义，阿门。

Apostle Grace Lubega

2 Timothy 2:13 (KJV); If we believe not, yet he abideth faithful: he cannot deny himself.

The law of faith is built on the integrity of God pertaining to His Word.

This integrity is defined in our theme scripture. The Amplified version of the Bible says, “If we are faithless, He remains faithful [true to His word and His righteous character], for He cannot deny Himself.”

In the beginning was the Word, the Word was with God and the Word was God (John 1:1). God and His Word are inseparable. What He says is who He is. To believe in His Word is to unquestioningly believe Him as a person.

Sometimes, men subject the power of the Word to their personal experiences. They once prayed for a sick relative or close friend but the person died and as such they entirely disregarded the promise of God to heal disease. There are those who once desperately needed a financial breakthrough and prayed for God’s intervention but nothing happened. They have since written off divine providence as a fallacy of the deluded.

Did the death of that person diminish the healing power of God? No. Did the worsening of that financial situation shorten His saving hand? No. Did the downward turn of your situation make a liar of Him? Of course not.

Understand this, a man’s unbelief can never shake the truthfulness of the Word. God remains true to it in every circumstance.

This integrity is what gives faith its life force. Because we know that God is true to His Word, we live our lives with utmost confidence that what He said He is also able to perform. When things are not working as they ought, we instead ask ourselves (in humility), what we might be missing and have not yet understood about God and His character. We do not conclude that healing, miracles or God’s provision are a lie.

God keeps His Word. This is the foundation on which we base our faith.

Hallelujah!

FURTHER STUDY: Numbers 23:19, Romans 3:3

GOLDEN NUGGET: God keeps His Word. This is the foundation on which we base our faith.

PRAYER: Father, I thank You for this Knowledge. I live my life in the absolute confidence of Your Word. It is true and it never fails. It is on the Word that I stand and that I build ministry, business, career or family. You have exalted this Word above Your name. This is the blessed assurance by which I walk life’s courses. In Jesus’ name, Amen.

OBWESIMBU OBW’EKIGAMBO

Omutume Grace Lubega

2 Timoseewo 2:13(KJV) Oba nga tetukkiriza, ye abeera mwesigwa kubanga tayinza kwerimba.

Etteeka ly’okukkiriza lizimbiddwa ku bwesimbu obwa Katonda eri ekigambo Kye.

Obwesimbu era obutakyukakyuka buno bulambikiddwa mu kyawandiikibwa kyaffe ekigguddewo. Enzivuunula ya Baibuli eya Amplified egamba, “Bwe tutaba na kukkiriza, Ye asigala mwesigwa eri Ekigambo Kye era [N’embala Ye ey’obutuukirivu], kubanga tasobola Kwekuba ngalike (kwekyusa).”

Ku lubereberye waaliwo Kigambo, Kigambo n’aba awali Katonda, Kigambo n’aba Katonda (Yokaana 1:1). Katonda n’Ekigambo tebagattululwa. Ky’ayogera kyekyo ky’Ali. Okukkiririza mu Kigambo Kye kwe kumukkiriza Ye ng’omuntu awatali kubuuza.

Ebiseera ebimu, abantu bassa wansi amaanyi g’Ekigambo okusinziira ku bye bayiseemu nga bbo. Lumu baasabira ow’oluganda omulwadde oba mukwano gwabwe enfaafe, wabula omuntu oyo n’afa era n’olwekyo ne batwalira ddala ekisuubizo kya Katonda eky’okuwonya endwadde nga ekitaliiyo. Waliwo abo abaali bayaayaanira ennyo okubotola mu by’enfuna era ne basabira okuviirwayo okwa Katonda naye tewaali kyatuukawo, era okuva olwo batwala obugabirizi bw’obwakabaka ng’okukkiriza okukyamu okw’abo abalimbibwa.

Okufa kw’oyo omuntu kwakendeeza amaanyi ga Katonda ag’okuwonya? Nedda. Okubijjiwala kw’embeera y’ebyenfuna kwayimpaya omukono Gwe ogununula? Nedda. Okukyusibwa kw’embeera yo ng’eddirira kwe kwamufuula omulimba? Era nedda.

Tegeera kino, obutakkiriza bw’omuntu tebusobola kunyeenya mazima ga Kigambo. Katonda asigala nga mwesimbu eri ekigambo Kye mu buli mbeera.

Obutakyukakyuka oba obwesimbu buno bwe buwa okukkiriza amaanyi ag’obulamu. Kubanga tumanyi nti Katonda wa mazima eri Ekigambo Kye, tubeerawo n’obuvumu obusingayo nti kye Yayogera era asobola okukituukiriza. Ebintu bwe biba nga tebikola nga bwe bisaanidde, twebuuza (mu buwombeefu), kiki kye tutakoze bulungi era kye tutannaba kutegeera ku Katonda n’embala Ye. Tetuwunzika nti okuwonyezebwa, ebyamagero oba obugabirizi bwa Katonda bya bulimba.

Katonda akuuma Ekigambo Kye. Guno gwe musingi kwe twesigamya okukkiriza kwaffe.

Alleluya!

YONGERA OSOME: Okubala 23:19, Abaruumi 3:3

AKASUMBI KA ZAABU: Katonda akuuma Ekigambo Kye. Guno gwe musingi kwe twesigamya okukkiriza kwaffe.

ESSAALA: Kitange, nkwebaza ku lw’okumanya kuno. Mbeera mu bulamu bwange mu buvumu obw’enkomeredde obw’Ekigambo Kyo. Kituufu era tekiremererwa. Ku Kigambo kwe nnyimirira era kwe nzimba obuweereza, bizinensi, omulimu oba amaka. Oyimusizza Ekigambo kino waggulu w’erinnya Lyo. Buno bwe bukakafu obuweereddwa omukisa kwe ntambuliza amagenda g’obulamu. Mu linnya erya Yesu, Amiina.

GEN KI ATIR MA TYE I LOK PA LUBANGA

Apostle Grace Lubega

2 Temceo 2:13 (KJV); Ka wan jo ma pe genne en gire genne nakanaka pien En pe twero kwere kene

Cik me niye ki yubu ki i kom gen ki atir pa Lubanga ma lube ki Lok ma Mere.

Gen ki atir man ki gonyo tyene i wi kwan me Lok pa Lubanga ma mewa ma okwongo. Baibul ma ki lwongo ni Amplified waco ni, “kace wan pe watye ki gen En gak matye ki gen [ada i Lok Mere ki atir me kit Mere], En pe twero bedo pat ki nga ma En obedo”

I acaki Lok onongo tye, Lok onongo obedo tye bot Lubanga dok Lok onongo Lubanga (Jon 1:1). Lubanga ki Lok ma Mere pe poke. Gin ma En waco En aye nga ma En obedo. Me ye i kom Lok ma Mere obedo me ye i kom En labongo penyo En macalo dano.

Kare mukene, dano keto teko pa Lok i kom jami ma gin owok iye. Kicel mo gin olego pi wat ma kome lit onyo larem macok ento ngat meno oto woko dok malube ki meno gin okwero cik pa Lubanga me cango two kipete ne ducu. Tye jo mogo ma kare mo gin omito matek me tucu pil me lim dok olego pi kony ki bot Lubanga ento gin mo pe otime. Gin inge meno okwero dong matwala jami ma a ki i polo calo bwola pa jo ma ki bwolo gin.

Dong to pa ngat meno mono orwenyo teko me cango pa Lubanga? Ku. Dong tekare ma odoko tek me lim ni mono oweko cing En ma laro odoko cek? Ku. Dong tekare ma meri ma odok woko piny ni oweko En odoko labwola? Ku pe kit meno.

Niang man, bedo ma dano pe ye pe twero yengo ada pa Lok pa Lubanga. Lubanga cung ada iye i te kare ducu.

Gen ki atir man en aye gin ma miyo niye teko me kwo mere. Pien wa ngeyo ni Lubanga tye ada ikom Lok ma Mere, wa kwo kwo ma mewa ki tekcwiny madit ni gin ma En owaco En bi timo. Kace jami pe tye ka tine kit ma myero otine kwede, wan me kaka meno wapenye kenkenwa ( i mwolo), ngo ma orem dok ngo ma peya wa niang i kom Lubanga ki kit Mere. Pe wa dolo ni meno cango, tango, onyo gin ma Lubanga miyo ducu obedo goba.

Lubanga lagen i Lok ma Mere. Man aye obedo guti ma wan wa keto iye niye ma mewa.

Aleluya!

KWAN MUKENE: Wel 23:19, Jo Roma 3:3

LWOD MADIT: Lubanga lagen i Lok ma Mere. Man aye obedo guti ma wan wa keto iye niye ma mewa.

LEGA: Wora, Apwoyo In pi ngec man. Akwo kwo mera i tekcwiny kikome me Lok ma Meri. Tye ada dok pe poto nono. Obedo i kom Lok en aye ma acung iye dok ma ayubu dog tic pa Lubanga, biacara, tic onyo dog ot. In ityeko ilo Lok man makato nying in. Man aye mok me gum ma atiyo kwede me woto iyo me kwo. I nying Yecu, Amen.

EKITIINISA KY’EKIGAMBO

Entumwa Grace Lubega

2 Timoseo 2:13 N’obu tutamwesiga, We aguma ari omwesigwa, Ahakuba We tabaasa kuhinduka.

Ekiragiro ky’okwikiriza kyombekirwe aha kitiinisa kya Ruhanga omu kigambo kye.

Ekitiinisa eki nikishobororwa omu mutwe gw’ebyahandiikirwe byaitu. Okuvunurira kwa Baiburi eya ‘Amplified’ nikugira kuti, “N’obu tutamwesiga, We aguma ari omwesigwa, Ahakuba We tabaasa kuhinduka.”

Bwa mbere na mbere hakaba hariho Kigambo; Kigambo ogwo akaba atuura na Ruhanga; kandi Kigambo akaba ari Ruhanga. (Yohaana 1:1). Ruhanga n’ekigambo kye tibikutaana. Eki arikugamba n’eki ari. Okwikiriza omu kigambo kye n’okumwikiriza nk’omuntu otarikumuhakanisa.

Obumwe, abantu nibakozesa amaani g’ekigambo omu nshonga zaabo. Bakashabiraho omunyabuzaare narishi munywani waabo kwonka akafa kandi ahabw’eki bakagaya endagaano ya Ruhanga kutamba endwaara. Hariho abamwe ababaire nibeenda empiiha rero bashaba Ruhanga kubayamba kwonka tikyabaasika. Kwiha obwo bagaya obugabi obw’obwa Ruhanga nk’enteekateeka y’abahabire.

Okufa kw’ogw’omuntu kukaihaho amaani g’okukiza kwa Ruhanga? Ngaha. Okuburwa empiiha kukacwa bugufu omukono gwe gw’okujuna? Ngaha. Obubi bw’enshonga yaawe bukamucwa orikubaiha? Ngaha.

Yetegyereza eki, obutaikiriza bw’omuntu tiburikubaasa kushazamu amazima g’ekigambo. Ruhanga naguma ari omwesigwa omu kigambo kye omu nshonga yoona.

Ekitiinisa eki nikyo kirikuha okwikiriza amaani g’amagara. Ahabw’okuba nitumanya ngu Ruhanga n’omwesigwa omu kigambo kye, nitubaho n’obumanzi ngu ekiyagambire nabaasa kukihikiriza. Ebintu byaba bitarikukora nk’okubishemereire, nitwebuuza (omu bucureezi), eki turikuburaho kandi tutaketegyereize ahari Ruhanga n’emicwe ye. Titurikuhendera tugizire ngu okukiza, eby’okutangaza nari obugabi bwa Ruhanga n’ebishuba.

Ruhanga nakuuma ekigambo kye. Ogu n’omusingi ahu turikugirira okwikiriza.

Hallelujah!

SHOMA NEEBI: Okubara 23:19, Abarooma 3:3

EZAABU: Ruhanga nakuuma ekigambo kye. Ogu n’omusingi ahu turikugirira okwikiriza.

OKUSHABA: Taata, ninkusiima ahabw’okumanya oku. Nimbaho omu bumanzi bw’ekigambo kyaawe. N’eky’amazima kandi tikiremwa. N’omu kigambo ahu ndikwemerera kandi ahundikwombekyera obuheereza, eby’obushubuzi, emirimo hamwe n’eka. Otaire ekigambo eki ahaiguru y’eiziina ryaawe. Obu nibwo buhame obundikugyenderamu. Omu eiziina rya Yesu, Amiina.

BWESIGHIBUWA BWA KIGHAMBO 

Mukwenda Grace Lubega

2 Timiseewa 2:13 (KIV); Ti̱ etu̱we tutaamubeeleeye beesighibuwa, eye akuukala anali mwesighibuwa, nanga eye taakuhaagha bisubha bbaa.

Eteeka lya kuhikilija lisimbibuuwe haa bwesighibuwa bwa Kighambo kya Luhanga. 

Bwesighibuwa buni buli mw’ekyahandikuuwe kyatu ekikulu. Aliyo baibuli eghi ekughambagha eti, “etu̱we tutaamubeeleeye beesighibuwa, eye akuukala anali mwesighibuwa (emiliye mukighambo kiye nabikoluwa biye ebihikiliiye).nanga eye taakuhaagha bisubha bbaa.

Mu ntandiko hakaba haliyo Kighambo, kandi Kighambo oghu akaba ali hamui na Luhanga, kandi akaba ali Luhanga(Yohaana 1:1). Luhanga na kighambo tabakughubha kulekangana. Eki abughiye nikiyo ali. Kuhikilija mukighambo kiye nkuhikilija muliye enini. 

Aliyo obu bantu bakutagha maani ghakighambo mwebi baboone byonka. Obu wasabiiye lughanda lwawe kedha bhotusyawe alwaye amalilila akuuye, Dumbi watandika kughamba ngu Luhanga takukiyagha ndwaaye. Aliyo nabanji ababalagha sente basabha mukama abayambe bhaatu taliyo ekyabayo’o. Kulugh’obu batandika kughamba ngu bughabilijji bwa Luhanga mbisubha.

Buuye kukuwa kwa muntu oghu kukahyo’o maani gha Luhanga agha kukiliyagha? Bhaa. 
Buuye uwe kubuluwa sente kukadhidhiya mukono ghwa Luhanga omujuni? Bhaa.
Buuye Mbeela yaawe kubha mbhi kikafoola Luhanga kuba muhi wa bisubha? Agha tighali majima bhaa.

Wetegheleliye kini, butahikilija bwa muntu tabukughuba kuwawaniya majima gha kighambo Kyaluhanga. Luhanga akutighalagha ali wa majima mubuli kyona okasaliyemu. 

Bwesighibuwa buni nibuwo bukuhagha kuhikilija maani. Nanga tukimaniye ngu Luhanga akutighala ali wamajima mukighambo kiye. Bwomili bwatu bukukalagha bughumiye nanga eki abughiye nikiyo akukola. Bintu bitaghendiye kulungi, tuuli nokudoota ntwebuliya, nkiki eki tutaka kengiye mu Luhanga. Nukuwo Otamalila n’obugha oti kukiliya kedha bughabilijji bwa Luhanga mbisubha. 

Luhanga akubikagha kighambo kiye. Ghuni nighuwo musingi oghu kuhikilija kwatu kwemiliyo’o 

Hallelujah!

OTODHE OSOME: mukubala 23:19, Balooma 3:3

KASUSI KA FEZZA: Luhanga akubikagha kighambo kiye. Ghuni nighuwo musingi oghu kuhikilija kwatu kwemiliyo’o 

TUSABE: Tita, webale habwa maghejji ghani. Bwomili bwanje bughumiye haa kighambo kyawe. Nimajima kandi takikulemuwagha. Nemiliye mughambo kyawe kandi na buheleliya nku bukwelela mukighambo, maka ghanje, mulimo kedha busubuji. Nukuwo bwomili bwanje bukuba. Mulina lya Yesu, Amiina. 

使徒卢贝加

★ 提摩太后书 2:13 (CKJVGS) 我们纵然不信，他仍是可信的；他不能背乎自己。」

神的话语完整性

信仰的律法是建立在神的话的完整性之上的。

这种完整性是在我们的主题圣经中定义的。圣经的放大版说，“我们纵然失信，他仍是可信的(遵守他的话语和公义的性情)，因为他不能背乎自己。”

太初有　道，道与神同在，道就是神 （约翰福音 1:1）。神和他的话语是不可分割的。他说什么就是他自己。相信他的话，就是毫无疑问地相信他这个人。

有时，男人会将这个词的力量受制于他们的个人经历。他们曾经为一个生病的亲戚或亲密的朋友祈祷，但那个人死了，因此他们完全无视神治愈疾病的承诺。有些人曾经迫切需要经济上的突破，祈求神的干预，但什么也没有发生。从那时起，他们就把神的旨意当作受骗者的谬论。

那个人的死是否削弱了神的治愈能力?不。经济状况的恶化是否缩短了他的储蓄之手？不。你情况的恶化使他成为一个骗子了吗?当然不是。

你要知道，人的不信，不能摇动道的真。神在任何情况下都是信实的。

正是这种正直赋予了信仰生命力。因为我们知道神是信实的，所以我们活在世上，深信他所说的他也能成就。当事情不能正常运转时，我们会(谦卑地)问自己，我们对神和他的品格所缺少的，尚未明白的。我们不能断定治愈、奇迹或神的供应是谎言。

神信守诺言。这是我们建立信念的基础。

哈利路亚！

◆进深学习◆：数字23:19，罗马书3:3

◆要领◆：神信守诺言。这是我们建立信念的基础。

◆祷告◆：神父，我感谢你这种知识。我生活在绝对的自信中相信你的话。这是真的，从来没有失败过。我站在神的话语之上，我在话语之上建立事奉、事业、事业或家庭。你使你的话显为大，超乎你一切的名字。这是我走过人生道路的神圣保证。. 以耶稣的名义，阿门。

Apostle Grace Lubega

Hebrews 11:1(KJV); Now faith is the substance of things hoped for, the evidence of things not seen.

In Philosophy, there is an argument called Pascal’s wager, fronted by the French Philosopher Blaise Pascal.

Pascal’s wager proposes that humans should bet on the existence of God. In summary, what the argument states is that you should live your life as though there is a God because when you die and find that there is a God, you gain but if you find that there is no God, you lose nothing. In his very words, he says, “If you gain, you gain all; if you lose, you lose nothing.”

Fragments of Pascal’s wager are reflected in how some Christians live their lives today. Faith is a gamble and a game of chances. There is no absoluteness to their certainty in God and as such, their life of faith is a conviction of trials and errors. If it works, then good. If it doesn’t, too bad.

GOD IS TOO DELIBERATE TO LEAVE FAITH TO THE WHIMS OF CHANCE.

Because faith is a spiritual law, its spiritual weight gives it absoluteness.

This is why Christ paints this absoluteness by saying that NOTHING IS IMPOSSIBLE for them that believe (Mark 9:23). This statement alone eliminates chances from the arena of faith.

Faith is a choice to believe to the end. The nature of faith, the choice, is explained in the message version of Hebrews 10:39. The Bible says, “But we’re not quitters who lose out. Oh, no! We’ll stay with it and survive, trusting all the way.”

The choice to believe does not weigh the possibility of success against failure.

When you made the choice to believe, it was not on the off chance that there might not be a God and you chose the safer option of assuming that there is one; it does not assume that you might not be healed but you can try to pray for healing anyway.

Embrace faith in the understanding that it doesn’t operate by chances. What God promised, He performs. What He says, He does.

His name be praised!

FURTHER STUDY: Hebrews 10:39, Mark 9:23

GOLDEN NUGGET: The choice to believe does not weigh the possibility of success against failure. Embrace faith in the understanding that it doesn’t operate by chances. What God promised, He performs. What He says, He does.

PRAYER: Father, I thank You for this knowledge. The just live by faith, it is the pattern of my life. I do not live my life with alternatives to what you can or cannot do. I believe and trust in You completely. You are the first and only option, the God who is able and who will never fail. Glory to Your name, Amen.

OKUSALAWO KW’OKUKKIRIZA

Omutume Grace Lubega

Abaebbulaniya 11:1(KJV); Okukkiriza kwe kukakasa nti ebisuubirwa birituukirira, era n’obutabuusabuusa newakubadde nga tebinnalabika.

Mu bufirosoofa, waliwo ensonga eweebwa okuwagira endowooza emu eyitibwa okutebesereza kwa Pascal, yaleetebwawo omufirisoofa Omufalansa, ayitibwa Blaise Pascal.

Okutebesereza kwa Pascal kugamba nti abantu bamale gakkiriza nti Katonda gyali wadde nga tebeekakasa. Mu bufunze, ensonga eweebwa okuwagira okutebesereza kuno egamba nti oyina okutambuzza obulamu nga alowooza nti Katonda gy’ali kubanga bw’ofa n’osanga nti waliyo Katonda, ofunamu naye bw’osanga nti Katonda taliiyo, tewali ky’ofiirwa. Mu bigambo bye byennyini agamba, “Bw’ofuna, ofuna byonna; bw’ofiirwa, tewali ky’ofiirwa.”

Obutundutundu bw’okutebesereza kwa Pascal bulabikira mu ngeri Abakristaayo abamu gye batwalamu obulamu bwabwe mu kaseera kano. Okukkiriza zzaala era muzannyo gwa kugezesa. Tewali kyankomeredde mu kukakasibwa kwabwe mu Katonda era n’olwekyo, obulamu bwabwe obw’okukkiriza kulumirizibwa okw’okugezesa okulaba oba kikola. Bwe kikola, ekyo kirungi. Bwe kitakola, kibi nnyo.

KATONDA MUGENDEREVU NYO MU BWAKOLA OKULEKA OKUKKIRIZA OKUTAMBULIRA KU NTOLI EZ’OKUGEZESA.

Kubanga okukkiriza tteeka ery’omwoyo, obuzito bwalyo mu mwoyo buliwa obusobozi okuba eky’enkomeredde.

Eno y’ensonga lwaki Kristo alaga obuyinza buno obwenkomeredde mu kugamba nti TEWALI KITASOBOKA eri abo abakkiriza (Makko 9:23). Enjogera eno yokka eggyawo okubuusabuusa mu nsiike ey’okukkiriza.

Okukkiriza kuba okusalawo okukkiriza paka ku nkomerero. Ekikula eky’okukkiriza, okunyonyolwa nga okusalawo, kilambululwa mu nzivuunula ya Baibuli eya ‘Message version’ mu Abaebbulaniya 10:39. Baibuli egamba, “Ssi ffe abo abawanika okulemererwa. Nedda,! Weewaawo tubeera nakyo era ne tubeerawo nga twesiga okuyita mu kubo wonna.

Okusalawo okukkiriza tekuteeka busobozi obw’okuwangula ku minzaani n’obusobozi obw’okulemererwa.

Bwe wasalawo okukkiriza, tekyali kisima nti osanga Katonda taliiyo naye n’olonda okulondawo okutali kwa bulabe okw’okutebesereza nti gy’Ali; tekiriiko kutebesereza nti togenda kuwonyezebwa naye nti era ojja kugezaako okusaba okuwonyezebwa.

Yaniriza okukkiriza mu ntegeera nti tekukolera ku kugezesa. Katonda kye yasuubiza, Akituukiriza. Ky’ayogera, Akikola.

Erinnya lye litenderezebwe!

YONGERA OSOME: Abaebbulaniya 10:39, Makko 9:23

AKASUMBI KA ZAABU: Okusalawo okukkiriza tekuteeka busobozi obw’okuwangula ku minzaani n’obusobozi obw’okulemererwa. Yaniriza okukkiriza mu ntegeera nti tekukolera ku mikisa. Katonda kye yasuubiza, Akituukiriza. Ky’ayogera, Akikola.

ESSAALA: Kitange, Nkwebaza ku lw’okumanya kuno. Abatuukirivu babeera balamu olw’okukkiriza, gwe mutendera gw’obulamu bwange. Ssibeerawo na bya kulondawo birala eri ebyo by’oyinza okukola ne by’otoyinza. Nzikiriza era nneesiga Gwe mu bujjuvu. Ggwe osooka era eky’okulondawo kyokka, Katonda asobola era ataliremererwa. Ekitiibwa eri erinnya lyo, Amiina.

EMIRINGO Y’OKWIKIRIZA

Entumwa Grace Lubega

Abaheburaayo 11:1; Okwikiriza nikwo kuhamiza kimwe ebi twineho amatsiko, kandi nikwo kutumanyisiza kimwe ebitarikureebwa;

Omu bashomi, hariho okuhajaana okubarikweeta “Pascal’s wager”, okwaretsirwe omushomi w’omufaransa ou barikweeta “Blaise Pascal”.

‘Pascal’s wager’ netensa ngu abantu bashemereire kuteebereza okubaho kwa Ruhanga. Omu bugufu, okuhajaana okwo nikugira ngu oshemereire kugyendera omu magara aga orikuteekateeka ngu Ruhanga ariho ahabw’okuba waafa okashanga ngu Ruhanga ariho, noija kugoba, kwonka washanga ngu Ruhanga tariho, tihaine ki orafeerwe. Omu bigambo bye nagira ati, “Ku orikugoba, nogoba byoona; ku orikufeerwa, tihaine ki orikufeerwa.”

Ebicweeka bya ‘Pascal’s wager’ nibireebwa omu muringo ogu abakristaayo abamwe bari omu magara gaabo hati. Okwikiriza ni zaara kandi n’omuzaano gw’okuteebereza. Tihariho okumanya okuhamire okwaabo omuri Ruhanga kandi ahabw’ekyo, amagara gaabo ag’okwikiriza nag’okugyeza n’okuremwa. Ku birakore, ni kirungi. Byaaba bitakozire, ni kibi.

RUHANGA NAGYENDERERA MUNONGA, TARIKUBAASA KUREKA OKWIKIRIZA KUGYENDERA AHA KUTEEBEREZA.

Ahabw’okugira ngu okwikiriza n’ekiragiro ky’omwoyo, oburemeezi bwakwo obw’omwoyo ni bukuhamiza kimwe.

Eki nikyo ahabwenki Kristo arikuhamya ati, BYOONA NIBIBAASIKA ahari ogwo orikwikiriza (Mako 9:23). Eki ekigambo kyonka nikiihaho okuteebereza omunsi y’okwikiriza.

Okwikiriza n’okucwamu kwikiriza okuhitsya aha muheru. Obuhangwa bw’okwikiriza, okucwamu okwo, nikushobororwa omu ‘kuvunurira okwa Message’ omu Abaheburaayo 10:39. Baiburi negira eti, “Kwonka itwe ti turi abo abarikuhanika bakafeerwa. Ngaha! Nituza kuguma nakyo tukitsigaremu, haza obwo turikumwesiga omu rugyendo rwoona.”

Okucwamu kwikiriza tikuri kupima omugisha gw’obusinguzi hamwe n’okuremwa.

Obu wacwiremu kwikiriza, okaba otarikuteebereza ngu Ruhanga nabaasa kuba atariho haza okacwamu ekyorobi eky’okuteekateeka ngu ariho; tikirikugira ngu nobaasa kuba otakizire kureka ngu nobaasa kugyezaho kushabira okukira.

Yakiira okwikiriza omu kwetegyereza ngu tikuri kugyendera aha kuteebereza. Eki Ruhanga yaraganiise, nakihikiiriza. Eki arikugamba, nakikora.

Eiziina rye rihimbisibwe!

SHOMA NEEBI: Abaheburaayo 10:39, Mako 9:23

EZAABU: Okucwamu kwikiriza tikuri kupima omugisha gw’obusinguzi hamwe n’okuremwa. Yakiira okwikiriza omu kwetegyereza ngu tikuri kugyendera aha kuteebereza. Eki Ruhanga yaraganiise, nakihikiiriza. Eki arikugamba, nakikora.

OKUSHABA: Taata, ninkusiima ahabw’okumanya oku. Abahikiriire baryaba abahuriire ahabw’okwikiriza, egyo niyo ngyendererwa y’amagara gangye. Tindikubaho ahabw’okugira emiringo myingi ey’ebyorikubaasa kukora nari ebi otarikubaasa. Ninkwikiririzamu kandi ninkwesigira kimwe. Niiwe muhanda ogw’okubanza kandi ogu nyine gwonka, Ruhanga orikubaasa kandi otariremwa. Ekitiinisa kigarukire eiziina ryaawe. Amiina.

JAMI AYERA ME NIYE

Apostle Grace Lubega

Jo Ibru 11:1(KJV); Kombedi dong niye aye ma moko gin ma dano geno, en gin ma niangowa maber ni, jami ma pe gineno komgi gitye.

I kit me ryeko ma ki tiyo ki adam, tam ma ki lwongo ni meno “Pascal’s wager”, ma laryeko i tam Blaise Pascal ma la French aye okelo.

Paskal’s wager miyo tam ni meno dano omyero gin obol kalulu i kom ada me tye pa Lubanga. Me dolo ducu, ngo ma tam man waco en aye ni meno omyero i kwo kwo ma meri macalo Lubanga tye pien ka i to ci i nongo ni Lubanga tye ada, i nongo ber mere ento kace i nongo ni Lubanga peke, pe ibi rwenyo gin mo. I lok ma mere kikome en owaco ni, “kace inongo ber mere, inongo ducu; ka pe inongo, pe i rwenyo gin mo.”

Pude mogo me lok pa Paskal wager nen i kit ma Lukricitayo kwo kwo meg-gi i kare man. Niye obedo kalulu dok tuku me gum kom. Pe tye ada mo i kom mok ma meg-gi i kom Lubanga dok macalo meno, kwo ma meg-gi me niye obedo tugu cwiny me temo atema ka rwate ki ka oroce. Kace otiyo ci ber. Kace pe otiyo rac atika.

LUBANGA TYE ATIR MA PE TWERO WEKO NIYE I CING JAMI MATIME KI GUM.

Pien niye obedo cik me cwiny, pek me cwiny miyo weko bedo ada labongo pyem.

Man aye ma oweko Kricito nyutu ada man kun waco ni pe tye gin mo ma pe twere pi jo ma yer (Marako 9:23). Lok man keken kwanyo jami matime niwok ki gum ki i kabedo me niye.

Niye obedo gin ma i yero me ye wa i agiki. Kit pa niye, yero, ki tito maber i kit ma Ibru waco kwede i Jo Ibru 10:36. Baibul waco ni, “ento wan pe jo ma ki loyo wan ma wa ringo woko. Pe, kit meno! Wabi bedo kwede dok wa kwo ma wa geno i yo ducu.”

Yero me ye pe pimo kit ma bi twere ki poto.

I kare ma i yero me ye, pe onongo obedo gin ma twero bedo ni tye me ada ento cawa mukene gwok pe time kakare ni meno Lubanga twero bedo ni peke dok in iyero yo ma opore me pongo ni acel tye. Pe keto ni in pe ibi twero cang ento i twero lega pi cang kedi kumeno.

Gwak niye i niang ni pe tiyo ki gum. Ngo ma Lubanga ociko, En timo. Ngo ma En waco, En timo.

Nying En ki pak!

KWAN MUKENE: Jo Ibru 10:39, Marako 9:23

LWOD MADIT: Yero me ye pe pimo kit ma bi twere ki poto. Gwak niye i niang ni pe tiyo ki gum. Ngo ma Lubanga ociko, En timo. Ngo ma En waco, En timo.

LEGA: Wora, Apwoyo In pi ngec man. Jo ma kit gi atir kwo ki niye, obedo kit me kwo mera. Pe akwo kwo mera ki ikin ngo ma itwero ki mape itwero timo. Aye dok ageno In ki cwinya ducu. In ibedo ma okwongo dok yo acel keken, Lubanga ma twero dok ma gin ma loyo peke. Deyo obed i nying In, Amen.

KUCHUAMU KWA KUHIKILIJA 

Mukwenda Grace Lubega

Bahebbulayo 11:1(KJV); Ti̱ ku̱hi̱ki̱li̱ja ni kuukala onanukiiye kwonini ngoku olitunga ebi okunihilagha kandi kumanya ngoku olitunga ebi otaboone endindi.

Mu Basomi, aliyo Ntongana eghi bakwetagha Pascals Wager, ekatandikibuwa musasa oghu bakwetagha Blaise Pascal.

Pascal’s Wager ekughambagha ngu Bantu balina kuhakaniya Kuboho kwa Luhanga. Ntogana yabo ekughambagha ngu olina kutuula okimaniye ngu Luhanga Aliyo nanga ngu nuwakuuye kandi osanga Luhanga Aliyo, okubha otungiyemu bhaatu kasita osanga Luhanga ataliyo, tooli neki okufeeluwa. Mubighambo biye byonini,  akughambagha ngu, “okakuba notunghami, otunge byona; okakufeeluwa, tolineki okufeeluwa bhaa.”

Ntongana ya Pascal’s wager eni yeyolekiye mubwomili bwaba Kilisitayo bamui bilobini. Kuhikilija ghuli nga mugyano kedha kubetinga mpaka otungiye kagisa. Tabakasaliyo kumanya Luhanga, nahabweki kuhikilija kwabo nkwa kulengesiya na kulemuwa. Kukakukola, nkilungi. Kutakoliye, mafu. 

LUHANGA ABALIYE OHIKILIJE OLEKE KUKALA N’OLENGESIYA.

Nanga kuhikilija ni’eteeka lyamumwoyo, kulyota kwamumwoyo kukulihaagha maani. 

Kini nikiyo kikulekagha Kilisito abughila mumaani ghani naghamba ati TAALIYO EKITAKUGUBHUKANA ali wena oghu ahikilije.(maliko 9:23). Mbugha ngheni yonka ekuyagha kulengesiya Mukuhikilijja. 

Kuhikilija nikuwo kuchuamu kumuhikilija mpaka mpelo. Nsigho ya kuhikilija eni baghibughiyo mu Bahebbulayo 10:39.    Baibuli ekughambagha ngu, “Etu̱we tatuli nga abaalu̱ghagha haa ku̱hi̱ki̱li̱ja kwabo kandi abakuhwelekeelela, bhaatu tuli nga abaku̱hi̱ki̱li̱ja kandi bamanya ngoku baju̱nu̱u̱we.”

Kuchuamu kuhikilija takukupimagha Businghuji hamui na kulemuwa.

Obu wachuemu Kuhikilija, Tuwalengagho’o bhaa; kuhikilija takukunihilagha ngu kedha obwalo tokukila. 

Kuhikilija okutwalile mukukenga ngu takukukolelagha mukulengesiya. Eki Luhanga abughiye nikiyo akukolagha, eki alaghisanije nikiyo akukolagha.

Lina liye lisiimuwe!

OTODHE OSOME: Bahebbulayo 10:39, Maliko 9:23

KASUSI KA FEZZA: Obu wachuemu Kuhikilija, Tuwalengagho’o bhaa; kuhikilija takukunihilagha ngu kedha obwalo tokukila. Kuhikilija okutwalile munkukenga ngu takukukolelagha mukulengesiya. Eki Luhanga abughiye nikiyo akukolagha, eki alaghisanije nikiyo akukolagha.

TUSABE: Tita,webale habwa magheji ghani. Oghu ahi̱ki̱li̱i̱ye akuba mwomi̱i̱li̱ haabwa ku̱hi̱ki̱li̱ja, nikiyo kihanda kya bwomili bwanje. bwomili bwanje tabuli nakihanda kinji mwebi okugubha kukola kedha otakugubha kukola. Nkahikilija kandi nesighiye uwe. Nuwe wokubanja nawokumalilila, Luhanga wobusoboji kandi oghu atakugubha kulemuwa. Kitinisa kikukukile, Amiina.

Apostle Grace Lubega

Hebrews 11:6(KJV); But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

God has not called us to please the world but to please Him.

Paul asked the question, “Do I seek to please men? for if I yet pleased men, I should not be the servant of Christ” (Galatians 1:10).

What pleases God has been misunderstood by many believers. They struggle through various works of their own righteousness to please Him.

His opinion of such acts was made clear by the Prophet Isaiah in Isaiah 64:6. He said, “All our righteousness are as filthy rags.”

What then pleases God? Faith pleases Him.

When you refuse to walk by sight but by faith, God is pleased with you.

When you do not look at the negative circumstances around you which are temporal and instead focus on Christ, this pleases God.

When you stretch out your hands towards the sick, the blind or the lame because you know that He who is in you is able, you please God.

Faith puts a smile on God’s face.

The faith of His children gives Him great pleasure.

When we grow in faith, we grow in our ability to please God.

Hallelujah!

FURTHER STUDY: Galatians 1:10, Acts 5:29

GOLDEN NUGGET: Faith puts a smile on God’s face. The faith of His children gives Him great pleasure. When we grow in faith, we grow in our ability to please God.

PRAYER: Father, I thank You for this Word. I am a seed of faith. I live my life by its patterns and laws. My thoughts please You because they are in faith. My prayers delight You because they are in faith. As I grow in faith, I experience greater pleasures in You. In Jesus’ name, Amen.

NSANYUSA KATONDA

Omutume Grace Lubega

Abaebbulaniya 11:6(KJV); Era awataba kukkiriza tekiyinzika kusiimibwa(kumusanyusa): kubanga ajja eri Katonda kimugwanira okukkiriza nga Katonda waali(Ye Ye Mwene), era nga ye mugabi w’empeera eri abo abamunoonya (mu bunyiikivu). (Weetegereze; Ebiri mu bukomera bigattiddwamu muwandiisi)

Katonda tatuyise kusanyusa nsi naye okusanyusa Ye.

Paulo yabuuza ekibuuzo, “Nsala magezi okusanyusa abantu? Ssinga nnali nkyasanyusa abantu, ssandibadde muddu wa Kristo.” (Abaggalatiya1:10).

Ekisanyusa Katonda kitegeereddwa bubi eri abakkiriza nkumu. Balafuubanira okuyita mu bikolwa byabwe eby’enjawulo eby’obutuukirivu okusobola okumusanyusa.

Endowooza ye ku bikolwa ng’ebyo yalambululwa nnabbi Isaaya mu Isaaya 64:6.Yagamba,”Ebikolwa byaffe byonna eby’obutuukirivu biringa ng’ekyambalo ekikongedde.”

Awo kiki ekisanyusa Katonda? Okukkiriza kusanyusa Katonda.

Bw’ogaana okutambula olw’okulaba naye olw’okukkiriza, osanyusa Katonda.

Bw’otatunuulira embeera eziwakanya ezikwetoolodde ez’ekiseera naye n’otunuulira Kristo, kino kisanyusa Katonda.

Bw’ogolola emikono gyo eri abalwadde, abazibe oba abalema kubanga omanyi nti Ali mu ggwe asobola, osanyusa Katonda.

Okukkiriza kuteeka akamwenyumwenyu ku bwenyi bwa Katonda.

Okukkiriza kw’abaana be kumwesiimisa nnyo.

Bwe tukula mu kukkiriza, tukula mu busobozi bwaffe okusanyusa Katonda.

Aleluya!

YONGERA OSOME: Abaggalatiya 1:10, Ebikolwa 5:29

AKASUMBI KA ZAABU: Okukkiriza kuteeka akamwenyumwenyu ku bwenyi bwa Katonda. Okukkiriza kw’abaana be kumusanyusa nnyo. Bwe tukula mu kukkiriza, tukula mu busobozi bwaffe okusanyusa Katonda.

ESSAALA: Kitange, Nkwebaza ku lw’Ekigambo kino. Ndi nsigo ya kukkiriza. Mbeerawo mu bulamu bwange ku lw’emitendera era n’ebiragiro byakwo. Endowooza zange zikusanyusa kubanga ziri mu kukkiriza. Essaala zange z’amasanyu kubanga ziri mu kukkiriza. Nga bwe nkula mu kukkiriza, nfuna ensisinkano ensukkulumu ez’okwesiima mu ggwe. Mu linnya erya Yesu, Amiina.

NINSHEMEZA RUHANGA

Entumwa Grace Lubega

Abaheburaayo 11:6 Kandi otarikwikiriza tarikubaasa kumushemeza; ahakuba omuntu weena orikwija ahari Ruhanga, ashemereire kwikiriza ku ariho, kandi ku aha ebihembo abamusherura.

Ruhanga tatwetsire kushemeza ensi kureka kumushemeza.

Paulo akabuuza ekibuuzo, Abagalatia 1:10
Nimugira ngu niinyenda kusiimwa abantu nari okusiimwa Ruhanga? Nari shi, ninteeraho kushemeza abantu? Kuri noogira ngu ninkishemeza abantu, tinkubaire muhuuku wa Kristo.” (Abagalatia 1:10).

Ekirikushemeza Ruhanga tikyetegyereziibwe abaikiriza baingi. Nibabonabona omu bikorwa byingi by’okuhikiirira kwaabo kumushemeza.

Enteekateeka ye y’ebikorwa nk’ebi ekashobororwa nabi Isaaya omu Isaaya 64:6. Akagira ati, “Eby’okuhikiirira byaitu byona ni nk’ekijwaro ekisiisikaire.”

Mbwenu shi ekirikushemeza Ruhanga niki? Okwikiriza nikumushemeza.

Ku orikwanga kugyenda ahabw’okureeba kwonka okagyenda ahabw’okwikiriza, Ruhanga nakushemererwa.

Ku orikuba otareebire enshonga embi ezikwetoraire ez’obwiire bukye kandi okata omutima ahari Kristo, eki nikishemeza Ruhanga.

Ku orikuta emikono aha barwaire, empumi nari ebimuga ahabw’okuba nomanya ngu ori omuriiwe nabaasa, noshemeza Ruhanga.

Okwikiriza nikuta akasheko aha itama rya Ruhanga.

Okwikiriza kw’abaana be nikumushemeza munonga.

Kuturikukura omu kwikiriza, nitukura omu kubaasa kushemeza Ruhanga.

Hallelujah!

SHOMA NEEBI: Abagalatia 1:10, Ebyakozirwe Entumwa 5:29

EZAABU: Okwikiriza nikuta akasheko aha itama rya Ruhanga. Okwikiriza kw’abaana be nikumushemeza munonga. Kuturikukura omu kwikiriza, nitukura omu kubaasa kushemeza Ruhanga.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ndi embibo y’okwikiriza. Nimbaho ahahw’engyendererwa n’ebiragiro byakwo. Ebiteekateeko byangye nibikushemeza ahabw’okuba biri omu kwikiriza. Eshaara zangye nizikushemeza ahabw’okuba ziri omu kwikiriza. Kundikuba ninkura omu kwikiriza, nimpikwaho ebirungi ebirikukiraho omuriiwe. Omu eiziina rya Yesu, Amiina.

AN AYOMO CWINY LUBANGA

Apostle Grace Lubega

Jo Ibru 11:6 (KJV); Ento labongo niye pe twere me yomo cwinye, pien ngat ma mito nyiko cok bot Lubanga myero oye ni En tye ada, dok bene ni En miyo bakacic bot jo ma yenye.

Lubanga pe olwongo wan wek wa yom cwiny wilobo ento wek wa yom cwiny En.

Paulo openyo lapeny, an mono amito ni wek ayom cwiny dano? Kace nene abedo ka yomo cwiny dano, onongo myero pe abed latic pa Kricito” (Jo Galatia 1:10).

Gin ma yomo cwiny Lubanga jo ma oye mapol pe gin oniang maber, Gin tute niwok ki i tic ma pat pat me kit ma atir ma meg-gi me yomo cwiny En.

Kit ma En tamo kwede i kom kit tic macalo meno onongo onen maleng niwok ki i kom Lanebi Icaya i buk pa Icaya 64:6. En owaco ni, “gin ma atir ducu ma watimo nen calo bongo ma onyobbe woko ki gin me kwer.”

Ngo dong mono ma yomo cwiny Lubanga? Niye yomo cwiny En.

Ka in i kwero wot ki gin ma nen ento ki niye, cwiny Lubanga bedo yom i kom in.

Ka pe i neno tekare ma pe rwate ma tye orumo in ma tye pi tunutunu dok me ka meno i keto tam i kom Kricito, man yomo cwiny Lubanga.

Ka iryeyo cing in i kom lutwo, jo ma wang gin oto onyo lungolo pien in ingeyo ni En ma tye i in twero, i yomo cwiny Lubanga.

Niye keto bwonyo i wang Lubanga.

Niye pa lutino ma Mere yomo cwiny En matek.

Ka wadongo i niye, wadongo i kero ma mewa me yomo cwiny Lubanga.

Aleluya!

KWAN MUKENE: Jo Galatia 1:10, Tic pa Lukwena 5:29

LWOD MADIT: Niye keto bwonyo i wang Lubanga. Niye pa lutino ma Mere yomo cwiny En matek. Ka wadongo i niye, wadongo i kero ma mewa me yomo cwiny Lubanga.

LEGA: Wora, Apwoyo In pi Lok man. An abedo kodi me niye. Akwo kwo ma mera niwok ki i kit yo ki cik Mere. Tam ma mera yomo cwiny In pien tye i niye. Lega ma mera yomo cwiny In pien tye i niye. Ka adongo i niye, anongo yomcwiny mapol i In. I nying Yecu, Amen.

NKWETE KUKOLA EBIDHEEDHIYE LUHANGA 

Mukwenda Grace Lubega

Bahebbulayo 11:6(KJV);Kandi hambali atali ku̱hi̱ki̱li̱ja takikugubhukana kukola ebi̱dheedhi̱ye Luhanga, nanga weena oghu eesi̱ghi̱ye Luhanga abhonganuuwe ku̱hi̱ki̱li̱ja ngu Luhanga aliyo kandi ngu akuhaagha mi̱gi̱sa abakumubbalagha kwonini.

Luhanga tatubilikiiye kukola ebidheedhiye ensi bhaatu akatubilikila kukola ebimudheedhiye.

Paulo akabuuliya kibuuliyo, “Buuye niibuwo naalengʼo kuleka bantu mbansi̱i̱ma kedha Luhanga nansi̱i̱ma? Kedha buuye niibuwo naalengʼo kukola ebi̱dheedhi̱ye bantu? Kaakuba niikala nindengʼo kukola ebi̱dheedhi̱ye bantu, nkuba ntali mu̱heeleli̱ya wa Ki̱li̱si̱to.”      (Bagalatiya 1:10)

Ebidheedhiye Luhanga binalemeewe kukenguwa bahikilija banamunji. Bakubonabonagha mbakola bikoluwa bya’hikilila kwabo ngu nukuwo Luhanga abasiime. 

Ntekeleja yaluhanga a’bikoluwa ng’ebi aka ghibugho’o mu Isaya 64:6. Akaghila ati,” Kuhikilila kwatu kwona kuli nga kisimuliyo ekyelaghuuye”

Hati mbiki ebidheedhiye Luhanga? Kuhikilija nikuwo kudheediye Luhanga. 

Kasita okala onahi̱ki̱li̱i̱je Yesu nankabha otamuboone, kidheedhiye Luhanga. 

Kasita obenga kubona mbeela ebihiiye mubwomeji bwawe eghi etakwedhagha bhaatu maaso ghawe oghata a kilisito,  kini kidheedhiye Luhanga. 

Kasita omukiya mukono ghawe oghuto’o abalwaye, abaghaye maaso kedha abalema nanga okimaniye ngu iyee oghu akulimu ali na busoboji, kikudheedha Luhanga.

Kuhikilija kukuhaagha Luhanga makuni. 

Kuhikilija kwabaana bhee Kukumuwagha kudheedhuwa kwamaani. 

Kasita tukula mukuhilijja, tukukulagha mubusoboji bwatu kukola ebidheedhiye Luhanga. 

Hallelujah!

OTODHE OSOME: Bagalatiya 1:10, Bikoluwa 5:29

KASUSI KA FEZZA: Kuhikilija kukuhaagha Luhanga makuni.Kuhikilija kwabaana bhee Kukumuwagha kudheedhuwa kwamaani. Kasita tukula mukuhilijja, tukukulagha mubusoboji bwatu kukola ebidheedhiye Luhanga.

TUSABE: Tita, webale habwa kighambo kini. Ndi nsigho ya kuhikilija. Ndiyo habwa nkola namateeka gha kuhikilija. Byelilikano byanje bikudheedhiye nanga bili mukuhikilija. Nsala syanje sikudheedhiye nanga sili mukuhikilijja. Ninkula mukuhikilijja, nkubona makuni ghamaani mudheedhuwa kwawe. Mulina lya Yesu, Amiina.

使徒卢贝加

★希伯来书 11:6 (CVNS) 没有信，就不能得到　神的喜悦；因为来到　神面前的人，必须信　神存在，并且信他会赏赐那些寻求他的人。

我 取悦神了

神呼召我们不是要取悦世界，而是要取悦他。

保罗问：「我现在是要得人的欢心，还是要得　神的欢心呢？难道我想讨人欢喜吗」？如果我仍然要讨人欢喜，就不是基督的仆人了”（加拉太书1:10）。

许多信徒误解了神所喜悦的。他们因自己的公义行各样的事，竭力讨他喜悦。
先知以赛亚在以赛亚书64:6中明确了他对这些行为的看法。他说：“我们所有的公义都像污秽的破布。”

那么神喜悦什么呢？信仰使他高兴。

当你拒绝凭视觉而凭信心行走时，神就喜悦你。

当你不去看你周围那些暂时的负面环境，而是专注于基督的时候，这是神所喜悦的。

当你伸手为病人，瞎子，瘸子祷告，因为你知道在你里面的神是能的，你取悦他了。

信心使神的脸上露出微笑。
他的孩子们的信仰使他非常高兴。

当我们在信心上成长，我们成长能力取悦神。

哈利路亚！

◆进深学习◆：加拉太书1:10，使徒行传5:29

◆要领◆：信心使神的脸上露出微笑。他的孩子们的信仰使他非常高兴。当我们在信心上成长，我们成长能力取悦神。

◆祷告◆：神父，我感谢您的知识。我是信仰的种子。我按照它的模式和规律生活。我的思想使你高兴，因为它们在信仰上。我的祷告使您喜悦，因为他们在信仰上。随着我信仰的增长，我您身上体会到更大的快乐。以耶稣的名义，阿门。

Apostle Grace Lubega

1 Corinthians 2:16(AMP); For who has known the mind and purposes of the Lord, so as to instruct Him? But we have the mind of Christ [to be guided by His thoughts and purposes].

The human mind is a weapon.

With this weapon, men have scaled mountains, conquered the vast expanse of oceans and seas, revolutionized medicine, and are exploring the frontiers of space.

One man said, “More gold has been mined from the thoughts of men than has been taken from the earth.”

By simply looking around you, you will see that the world is full of the exploits of people who have over the course of history harnessed the riches of the mind and done things that have made a mockery of the word, “impossible.”

In all this, the question is, “What is the contribution of the church?”

What is the part of men and women to whom the Bible says, “You know all things?” (1 John 2:20); What is the portion of those of whom the Bible says, “No eye has seen, no ear has heard and it has not entered into the hearts of men what God has prepared for those that love Him but He has revealed it to us by His spirit?” (1 Corinthians 2:9-10).

The infallible truth is that once you got Born Again, YOUR MIND GOT ELEVATED.

In our theme scripture, the Lord says that we have the mind of Christ and are guided by His thoughts and purposes. His thoughts are your thoughts.

That is why, as a church, we must drop the historical stance of humble ignorance that we adopted, which stance has crippled believers’ thinking for years.

The mind that you have as a new creature in Christ is capable of complex internalization like the world has never seen before; you have the capacity to solve complicated situations. Where people see problems, you see yourself as an answer.

You are a great thinker and a great problem solver because you do not have an ordinary mind but the mind of Christ.

FURTHER STUDY: John 16:13, 1 John 2:20

GOLDEN NUGGET: Once you got Born Again, your mind got elevated. You are a great thinker and a great problem solver because you do not have an ordinary mind but the mind of Christ.

PRAYER: Loving Father, I thank You for this Word. I am a new creature in Christ and all things about me are of God. My thinking is sharp and my reflections can never be dull. I offer solutions everywhere I go because my thoughts are not ordinary. I am an answer. In this understanding, I change my world to the glory of Your name, Amen.

ENDOWOOZA EYIMUSIDDWA

Omutume Grace Lubega

1 Abakkolinso 2:16 (AMP); Kubanga ani eyali ategedde okulowooza (okuteesa era n’ebigendererwa), bya Mukama waffe alyoke amuyigirize?(okumuwabula era n’okumulagira era okumuwa amagezi) Naye ffe tulina okulowooza kwa Kristo.(Eyafukibwako amafuta) era n’okubeera n’endowooza ze (okuwulira era n’ebigendererwa) by’omutima Ggwe.

Endowooza Y’omuntu kya kulwanyisa.

N’ekyokulwanyisa kino, abantu balinnye ensozi, bawambye obwaguuga bwa zi ssemayanja n’ennyanja, bongedde omutindo ku ddagala, era bazuula bingi eby’omu bwengula.

Omuntu omu yagamba, “Zaabu asinga asimiddwa okuva mu ndowooza z’abantu okusinga ku oyo asimiddwa okuva mu ttaka.”

Ng’otunuulidde butunuulizi ebikwetoolodde, ojja kulaba nti ensi ejjudde ebizuuliddwa abantu bingi mu byafaayo abakozesezza obugagga obw’endowooza era ne bakola ebintu ebinyoomoola ekigambo, “tekisoboka.”

Mu bino byonna, ekibuuzo kiri nti, “Ekitundu eky’ongeddwako ekkanisa kiriwa?”

Kitundu ki eky’abasajja n’abakyala Baibuli b’eyogerako ng’ebagamba nti, “Mumanyi ebintu byonna?” (1Yokaana 2:20);
Mugabo ki ogw’abo Baibuli b’eyogerako bw’egamba nti, “Eriiso bye litalabangako, n’okutu bye kutawuliranga, n’ebitayingiranga mu mutima gwa muntu, byonna Katonda bye yategekera abamwagala. naye ffe Katonda yatubibikkulira ku bw’Omwoyo?” (1Abakkolonso 2:9-10).

Amazima agatalemererwa gali nti lwe walokoka, ENDOWOOZA YO YAYIMUSIBWA.

Mu kyawandiikibwa kyaffe ekigguddewo, Mukama agamba nti tulina endowooza ya Kristo era tuluηηamizibwa endowooza ze n’ebigendererwa bye. Endowooza Ze ze ndowooza zo.
Y’ensonga lwaki, ng’ekkanisa, tulina okusuulawo enkola ey’okwetoowaza mu butamanya gye twasikira, enkola eremazza endowooza y’abakkiriza okumala emyaka.

Endowooza gy’olina ng’ekitonde ekiggya mu Kristo esobola okufumiitiriza ebintu ebikakali ensi by’eterabangako; olina obusobozi okuvvuunuka embeera enzibu ennyo. Abantu we balaba ebizibu, weeraba nga eky’okuddibwamu

Oli mussukulumu mu kulowooza era assukulumye mu kwanukula ebizibu kubanga tolina ndowooza ya bulijjo naye eya Kristo.

YONGERA OSOME: Yokaana 16:13, 1 Yokaana 2:20

AKASUMBI KA ZAABU: Lwe walokoka, endowooza yo yayimusibwa. Oli mussukulumu mu kulowooza era assukulumye mu kwanukula ebizibu kubanga tolina ndowooza ya bulijjo naye eya Kristo.

ESSAALA: Katonda Omwagalwa, Nkwebaza ku lw’Ekigambo kino. Ndi kitonde kiggya mu Kristo era ebintu byonna ebinkwatako bya bwaKatonda. Endowooza yange nnambulukufu era n’okufumiitiriza kwange tekuyinza kuvumbeera. Mpa eby’okuddibwamu buli wamu wendaga kubanga endowooza zange ssi za bulijjo. Ndi kyakuddamu. Mu ntegeera eno, nkyusa ensi yange ku lw’ekitiibwa ky’erinnya lyo, Amiina.

ENTEEKATEEKA EY’AHAIGURU

Entumwa Grace Lubega

1 Abakorinso 2:16 N’oha oramanyire ebi Mukama ateekateeka, haza akaija kumwegyesa? Kwonka itwe twine okuteekateeka kwa Kristo.

Enteekateeka ey’obuntu n’ekyokurwanisa.

N’ekirwaniso eki, abantu baihireho enshozi, bakwaata enyanja mpango, bakora emibazi myingi, kandi hati bariyo nibarambura emyanya y’ahaiguru.

Omushaija omwe akagira ati, “ezaabu nyingi eihirwe omu biteekateeko by’abantu okukira ezaabu eihirwe omunsi.”

Ku orikureeba ebikwehinguririize, noza kureeba ngu ensi eijwiire abantu baingi abakoziise obutungi bw’ebiteekateeko byaabo rero bakakora ebintu ebishwarize ekigambo, “tikirikubaasika.”

Omuri ebi byoona, ekibuuzo kiri kiti, “Omugasho gw’ekanisa niki?”

Ekicweeka ky’abashaija n’abakazi niki abo abu Baiburi erikugira ngu, nimumanya ebintu byoona?” (1 Yohaana 2:20); Omugabo gwaabo niki abu Baiburi erikugira ngu, “Ebi eriisho ritakareebaga, n’okutu ebi kutakahuriraga, Ebitakataahaga mu mutima gw’omuntu, byona ebi Ruhanga yaacumiire abamukunda, kwonka Ruhanga akabitushuuruurira, naabitumanyisisa Omwoyo we?” (1 Abakorinso 2:9-10).

Amazima agahikire garingu kuwajunirwe, ENTEEKATEEKA YAAWE EKAINAMURWA AHAIGURU.

Omu mutwe gw’ebyahandiikirwe byaitu, Mukama nagira ati twiine enteekateeka ya Kristo kandi nitwebemberwa ebiteekateeko bye n’ebigyendererwa bye. Ebiteekateeko bye nibyo biteekateeko byaawe. Eki nikyo ahabwenki, nk’ekanisa, nituteekwa kwihaho obucureezi bw’obutamanya, obukiikamiise enteekateeka y’abaikiriza okumara obwiire buraingwa.

Enteekateeka ei oine nk’ekihangirwe busya omuri Kristo ei ensi etakareebaga egumire kushobororwa; oine amaani g’okushoborora enshonga zigumire. Ahu abantu barikureeba ebizibu, iwe noyereeba nk’obwengye.

Noteekateeka ebintu bikuru kandi noshoborora enshonga nyingi ahabw’okuba toine nteekateeka yaburiijo kureka enteekateeka ya Kristo.

SHOMA NEEBI: Yohaana 16:13, 1 Yohaana 2:20

EZAABU: Kuwajunirwe, enteekateeka yaawe ekainamurwa ahaiguru. Noteekateeka ebintu bikuru kandi noshoborora enshonga nyingi ahabw’okuba toine nteekateeka yaburiijo kureka enteekateeka ya Kristo.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’ekigambo eki. Ndi ekihangirwe ekisya omuri Kristo kandi buri kimwe ekirikunkwataho n’ekyo’bwa Ruhanga. Enteekateeka yangye ninungi kandi n’ebindikuteekateekaho tibirikubaasa kuba bibi. Nimpa obwengye ahundikuza hoona ahabw’okuba ebiteekateeko byangye tibyaburiijo. Ninye bwengye. Omu nyetegyereza egi, nimpindura ensi yangye ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

TAM MA KI ILO LAMAL

Apostle Grace Lubega

1 Jo Korint 2:16 (AMP); Yam gicoyo ni, anga ma dong ongeyo tam ki tyen lok me kwo pa Lubanga, wek omi bot En tam? Ento wan watye ki tam pa Kricito [wek tam mere otel wan dok bene tyen lok me kwo Mere].

Adam pa dano obedo gin lweny.

Ki gin lweny man, dano obaro godi, oloyo nam ma lac ki nam ma dongo, okelo ngec madongo me yat me cango dano, ki dok bene gitye ka ngino tela me dye yamo.

Lacoo mo acel owaco ni meno, “jabu madwong dong ki tyeko golo ki i tam pa dano maloyo ma ki kwanyo ki i ngom.”

Niwok ki i neno mere kabedo ma orumo in, I bi neno ni meno lobo opong ki tim madongo pa jo ma con ki con ogwoko lonyo me tam dok otimo jami ma oweko odoko gin me anyera lok man ni, “petwere.”

I magi ducu, lapeny dong tye ni, “tic ma tung bot Kanica dong obedo ngo?”

Tic ma myero dong coo ki mon otim ma Baibul waco tye kwene, “wun dong wutye ki ngec i jami ducu?” (1Jon 2:20); dong tye kwene gin aleya pa jo ma Baibul waco ni, “gin mogo ma dano pe guneno ki wangi dok bene pe guwinyo ki itgi gin mogo ma pe donyo i tam pa dano, gin magi en aye Lubanga oyubo pi jo ma mare ento En onyutu bot wan niwok ki Cwiny Mere Maleng?”( 1Jo Korinti 2:9-10).

Ada ma pe kwere en aye ni ka dong i nywale odoco, TAM MA MERI ONONGO DONG KI TYEKO ILO MALO.

I wi kwan me lok pa Lubanga ma mewa ma okwongo, Rwot waco ni wa tye ki adam pa Kricito dok tam ma Mere kacel ki tyen lok mapat-pat ma Mere aye ma doro wan. Tam Mere en aye tam meri. En aye ma omiyo, macalo Kanica omyero wabol aconyo macon me mwolo me kwiya piny ma wayero me tic kwede, ma aconya meno dong okelo ngolo i tam pa jo ma oye pi mwaka mapol.

Tam ma itye kwede macolo gin aketa manyen i Kricito tye ki kero me ngino matut ma lobo yam peya oneno; itye ki kero me tyeko lok i kom tekare ma kit-gi tek. Kama dano nongo neno peko, in i nene macalo lagam.

In ngat ma tamo tam madongo dok ngat ma konyo dano ki tyeko peko pien in pe i tye ki tam man me nino ducu ento tam pa Kricito.

KWAN MUKENE: Jon 16:13, Jon 2:20

LWOD MADIT: Ka dong i nywale odoco, tam ma meri dong ki tyeko ilo malo. In ngat ma tamo tam madongo dok ngat ma konyo dano ki tyeko peko pien in pe i tye ki tam man me nino ducu ento tam pa Kricito.

LEGA: Wora me amara, Apwoyo In pi Lok man. An atye gin aketa manyen i Kricito dok jami ducu ma kwako kom an tye pa Lubanga. Tam ma mera kwiny dok lwod ma mera pe twero bedo dibidibi. Amiyo lagam kabedo ducu ma acito iye pien tam ma mera pe tye tam man me nino ducu. An abedo lagam. Iniang man, aloko lobo ma mera pi deyo me nying in. Amen.

KWELILIKANA OKU’OMUKIIYE

Mukwenda Grace Lubega

1 Bakolinto 2:16 (AMP) Ni ani̱ buuye amani̱ye byeli̱li̱kano bya Mukama,niikuwo agubhe ku̱mwegheesi̱ya?”  Bhaatu etu̱we kweli̱li̱kana kwatu kuli nga kwa Ki̱li̱si̱to.*

Ntekeleja ya’bantu nyokulwanisiya.

Mbakolesiya kyokulwanisiya kini,  bantu bakupimagha myena, bakehiya maani gha nyanja, bakoliye Mibaji, kandi nubuwo bahika akweli kukusomo’o.

Aliyo muntu Oghu akaghila ati, ” Fezza enamunji elimibuuwe kulugha mu ntekeleja ya bantu kusaliya fezza eghi bhalimiye kulugha mwetaka.”

Olole ebikuli haayi, okubona nghu ensi esuuye bikoluwa bya bantu abakoleseeye bugudha bwa Kwelilikana kwabho mu myaka ekaniye kukola bintu ebi ensi eboone bitakusonoka.

Mu bini byona, kibuliyo kili,” bukooneli bwe nkanisa buli haa?”

Mwanya guli haa ghwa basasa nabakali aba baibuli ekughambagha ngu, ” mumaniye buli kintu?”(1John 2:20); ti buye mwanya ghwabali ana baibuli ekughambagha ngu, “Mi̱gi̱sa eghi Luhanga ateghekeeye abamu̱ku̱ndi̱ye ni eghi bantu batakabonaghʼo, eghibatakaaghu̱waghʼo, kandi eghi batakeeli̱li̱kanaghʼo bati elibʼo. Ti̱i̱ni̱ etu̱we bahi̱ki̱li̱ja Luhanga aaleki̱ye Mwoyo wee aatu̱gu̱bhi̱i̱si̱ya kumanya mi̱gi̱sa eghi.” ( 1 Bakolinto 2:9-10)

Majjima ghonini ghali ngu, kasita oba ojunuuwe, KWELILIKANA KWAWE KUKAHIMUKIBUWA.

Mu kyahandikuuwe kyatu, mukama aghila ati  etu̱we kweli̱li̱kana kwatu kuli nga kwa Ki̱li̱si̱to kandi tukulubatanghagha na byelilikano na ntekeleja yee. Ntekeleja yee niiyo ntekeleja yatu. Nikiyo kikuleka, Nga nkanisa tuli nakwehiyamu butamanya obututuuye nabuwo, butamanya buni nubuwo bulemaye ntekeleja bahikilija banamunji habwa myaka ekaniye.

Kwelilikana oli nakuwo nga kihanguwa kihyaka mu kilisito kuli nabusoboji kukenga nakukola bintu ebitimbikaane ebi’nsi etakabonagha; oli nabusoboji kukola ebitimbikaane. Namabali bantu baboone bijjibu, oli nokweboona na musoboji.

Ola tekelejagha ebinyetiye byonkaa kandi okutandika kukukamu bintu ebitimbikaane nange KWELILIKANA kwawe nkwa Kilisito. 

OTODHE OSOME: Yohaana 16:13, 1 Yohaana 2:20

KASUSI KA FEZZA:  Obu wamaliye kujunuwa, Ntekeleja yaawe ekahimukibuwa, Ola tekelejagha ebinyetiye byonkaa kandi okutandika kukukamu bintu ebitimbikaane nange KWELILIKANA kwawe nkwa Kilisito.

TUSABE: Tita, webale habwa kighambo kini. Ni kihanguwa kihyaka mu kilisito kandi buli kyanje nkya Luhanga. Kwelilikana kwanje kwoghiye. Magheji ghanje nimubaji mu’abantegheleeye,  ntekeleja yanje teeli nga ya bantu ba bulikilo, ndi mubaji. Mukwetegheleliya kuni nkuhidula ensi yanje habwe kitinisa kya lina lyawe, amiina 

使徒卢贝加

★ 哥林多前书 2:16 AMP 谁曾知道主的心去教导他呢？但我们是有基督的心了。[以他的思想和宗旨为指导]。

高尚的思想

人类的思想是一种武器。

有了这种武器，人们登上了高山，征服了浩瀚的海洋，革新了医学，探索了太空的前沿。

一个人说:“从人类思想中挖掘出来的金子，比从地球上挖出来的金子还要多。”

只要环顾四周，你就会发现这个世界充满了人们的功绩，他们在历史的长河中利用了思想的财富，做了一些让“不可能”这个词成为笑柄的事情。

但在所有这一切中，问题是，“教会的贡献是什么？”

圣经对他们说：“你无所不知？“（约翰一书2:20）；他们的角色是什么？哪一部分属于圣经上说的那些人，”神为爱他的人所预备的是眼睛从未看见，耳朵从未听见，人心也未曾想到的。但是神借着他的灵向我们揭示了。” （哥林多前书 2:9-10 ）

无可辩驳的事实是，一旦你重生，你的思想就会得到提升。

在我们的主题圣经中，主说我们有基督的心，并且被他的思想和旨意所引导。他的思想就是你的思想。

这就是为什么，作为一个教会，我们必须放弃我们所采取的谦卑无知的历史立场，这种立场多年来削弱了信徒的思想。

作为基督中的新生命，您拥有的思维能够像世界从未见过的那样复杂地内化。你有能力解决复杂的情况。当人们看到问题的时候，你就把自己当成了答案。

你是一个伟大的思想家，一个伟大的问题解决者，因为你不是一个普通的头脑，而是基督的头脑。
◆进深学习◆：约翰福音 16:13 ，约翰壹书 2:20

◆要领◆：一旦你重生，你的思想就会提升。你是一个伟大的思想家，一个伟大的问题解决者，因为你不是一个普通的头脑，而是基督的头脑。

◆祷告◆：亲爱的天父，谢谢你的话语。我在基督里是一个新造的人，关于我的一切都是上帝的。我的思想是敏锐的，我的思考永远不会枯燥。我所到之处都会提供解决方案，因为我的想法并不普通。我是一个答案。依此理解，我改变我的世界，荣耀归于你的名，阿门。