Apostle Grace Lubega

Mark 7:13 (KJV); Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

There are a variety of ways in which traditions in the Christian walk arise. One such way is through the imitation of patterns but without the revelation of the patterns.

For example, I once heard a woman testify that in order to be healed of HIV, she had to pray and fast for many days in order for God to hear her. She was preaching prayer and fasting as the only avenue through which HIV can be healed.

It is possible for another Christian to imitate this and pray and fast for days in order to be healed. This is a typical case of imitating a pattern without revelation.

The truth of the matter is that not everyone who gets healed of disease has to pray and fast for days. There are those who received healing mere seconds after hands were laid on them, when they watched a TV program or when they rebuked the devil out of their bodies.

You must understand that our Lord is a God of diversity. Because He is, He has never intended to dogmatise method. This is the reason why we as believers function in the wisdom called phronesis. 

Phronesis is expressed in the liberties of the ‘hows’ of the miraculous. In one instance, Christ could command a blind man to receive sight. In another, He could spit on the ground and apply the mud to the man’s eyes. That was phronesis at work.

Thus, every time you study a pattern, you should not be fixated on the pattern itself but seek the revelation behind it because in the revelation is the mind of God. It is not about how the healing was done but why the healing was done in the way that it was done.

Hallelujah!

FURTHER STUDY: Mark 7:9, Titus 1:14

GOLDEN NUGGET: Our Lord is a God of diversity. Because He is, He has never intended to dogmatise method. This is the reason why we as believers function in the wisdom called phronesis.

PRAYER: Father, I am grateful for this truth. You have given to me the Spirit of revelation and it works mightily in me. My imitations are not merely after patterns but they look behind the act. I see the Spirit by which men function. In this wisdom, I grow and I am established in the faith. In Jesus’ name, Amen.

KU BY’OBULOMBOLOMBO

Omutume Grace Lubega

Makko 7:13 ( KJV); mudibya ekigambo kya Katonda olw’obulombolombo bwammwe, bwe mwayigiriza: era mukola ebigambo ebirala bingi ng’ebyo.

Waliyo engeri nnyingi nnyo obulombolombo mwe bujjira mu lugendo lw’obukristaayo. Engeri emu ku zzo kwe kugoberera engeri abalala gye bakolamu ebintu ewatali kubikkulirwa kwa ngeri ezo.

Okugeza, lumu nawulira omukazi ng’awa obujulizi nti okusobola okuwonyezebwa SIRIIMU, yalina okusaba n’okusiiba okumala ennaku nnyingi Katonda okusobola okumuwulira. Yali abuulira okusaba n’okusiiba ng’engeri yokka SIRIIMU mwasobola okuwonyezebwa.

Kisoboka omukristaayo omulala okugoberera enkola eno era n’asaba n’asiiba okumala ennaku okusobola okuwonyezebwa. Kino kyakulabirako ekirambulukufu eky’okugoberera enkola y’ekintu awatali kubikkulirwa.

Amazima g’ensonga gali nti ssi buli muntu awonyezebwa obulwadde nti alina okusaba n’okusiibira ennaku eziwera. Waliwo abo abaawonyezebwa mu budakiika butono oluvannyuma lw’okussibwako emikono, bwe baalaba pulogulaamu ku TV oba webaagoba sitaani okuva mu mibiri gyabwe.

Olina okutegeera nti Mukama waffe ye Katonda akola mu ngeri ez’enjawulo ennyingi. Kubanga bwatyo bwali, tagendererangako kutongoza ngeri emu okuba nga gy’akoleramu yokka. Y’ensonga lwaki ffe ng’abakkiriza tukolera mu magezi agayitibwa Phronesis mu Luyonaani.

Amagezi agayitibwa Phronesis goolesebwa mu ddembe ‘ery’engeri ez’enjawulo’ ez’okukolamu ebyamagero. Mu kyokulabirako ekimu, Kristo yalagiranga omuntu omuzibe okulaba. Ewalala, Yawandulanga ku ttaka n’ateeka ettaka eryo ku maaso g’omuntu ono omuzibe. Ago gaali magezi agayitibwa Phronesis agaali gakola.

N’olwekyo buli lw’osoma ku nkola y’ekintu emu, toteekeddwa kussa ssira ku nkola nga yo wabula noonya okubikkulirwa okuli emabega waayo kubanga mu kubikkulirwa mwe muli endowooza ya Katonda. Tekiri ku ngeri ki okuwonyezebwa gye kwakolebwamu wabula lwaki okuwonyezebwa okwo kwakolebwa mu ngeri eyo.

Alleluya!

YONGERA OSOME: Makko 7:9, Tito 1:14

AKASUMBI KA ZAABU: Mukama waffe ye Katonda akola mu ngeri ez’enjawulo ennyingi. Kubanga bwatyo bwali, tagendererangako kutongoza ngeri emu okuba nga gy’akoleramu yokka. Y’ensonga lwaki ffe ng’abakkiriza tukolera mu magezi agayitibwa Phronesis mu Luyonaani.

ESSAALA: Kitange, Nsiimye ku lw’amazima gano. Ompadde Omwoyo w’okubikkulirwa era akolera ddala mu maanyi mu nze. Byengoberera tebiri ku nkola z’ebintu wabula biri ku bifa emabega w’enkola ezo. Ndaba Omwoyo abantu gwe bakoleramu. Mu magezi gano, mwenkulira era ne nywezebwa mu nzikiriza. Mu linnya erya Yesu, Amiina.

EMIGYENZO

Entumwa Grace Lubega

Mako 7:13; Omu buryo obwo ekigambo kya Ruhanga mukihindura busha ahabw’emigyenzo yaanyu eyaahindukire akarande. Kandi mukora n’ebindi bingi nk’ebyo.

Hariyo emiringo myingi oku emigyenzo erikubaho omu rugyendo rw’abakristayo. Omuringo gumwe nk’ogu n’omu mitorezo y’engyendererwa kwonka ahatari okushuuruurirwa kw’engyendererwa ezo.

Eky’okureeberaho, nkahuriraho omukazi arikujurira arikugira ngu kwenda ngu akire endwaara ya SIRIMU, akaba aine okushaba kandi akasiiba kumara ebiro byingi kwenda ngu Ruhanga akaamuhurira. Akaba naburira okushaba n’okusiiba nk’omuringo gumwe oku SIRIMU erikubaasa kukira.

Nikibaasika ahabw’omukristayo ondiijo kutooreza eki akashaba kandi akasiibira ebiro byingi kwenda ngu akire. Oku nikwo kutooreza engyendererwa ahatari kushuuruurirwa.

Amazima garingu tiburi omwe orikukira endwaara ngu nashaba kandi akasiibira ebiro byingi. Hariho abo abakizire omu budakiika bukye munonga kubaheerize kubataho emikono, kubareebire ekyabaire kiri aha tiivi, nari kubabingire sitaane kuruga omu mibiri yaabo.

Noteekwa kwetegyereza ngu Mukama waitu ni Ruhanga w’emiringo myingi. Ahabw’okuba ari atyo, takakigyendereraga kutaho omuringo. Eki nikyo ahabwenki itwe nkabaikiriza nitukorera omu bwengye oburikweetwa Phronesis.

Phronesis n’obwengye burikushobororwa omu busingye ‘bw’enkora’ y’eby’okutangaaza. Obumwe, Kristo akaba aragiira empumi kureeba. Obundi, akaba akaba acweera ahansi ataburamu ebyondo abita omu maisho g’omuntu. Obwo bukaba buri obwengye obwa Phronesis obwabaire nibukora.

Waguma noshoma engyendererwa, Toshemereire kuguma aha ngyendererwa egyo kureka okusherura okushuuruurirwa okuri enyima yayo ahabw’okuba omu kushuuruurirwa harimu enteekateeka ya Ruhanga. Tikiri aha oku okukira kwabaireho kureka ahabwenki kwabaireho omu muringo nk’ogwo.

Hallelujah!

SHOMA NEEBI: Mako 7:9, Tito 1:14

EZAABU: Ruhanga waitu ni Ruhanga w’emiringo myingi. Ahabw’okuba ari atyo, takakigyendereraga kutaho omuringo. Eki nikyo ahabwenki itwe nkabaikiriza nitukorera omu bwengye oburikweetwa Phronesis.

OKUSHABA: Taata, Ninkusiima ahabw’amazima aga. Ompaire Omwoyo w’okushuuruurirwa kandi nikukorera kimwe omuriinye. Emitorezo yangye teri aha ngyendererwa kwonka kureka nereeba enyima y’ekikorwa. Nindeeba Omwoyo ou abantu barikukoreramu. Omu bwengye obu, ninkura kandi mpamiire omu kwikiriza. Omu eiziina rya Yesu, Amiina.

ME KIT CIK ME TEKWARO

Lakwena Grace Lubega

Marako 7:13 (KJV); Kun wamiyo Lok pa Lubanga doko goro, pien wupwonyo dano ni gulub kit cikwu. Dok watiyo bene gin mapol macalo meno.”

Tye yo mapol mapatpat ma weko cik me tekwaro bino kwede i wot pa Lukricitayo. Yo acel macalo meno obedo niwok ki i lubu kit macon labongo niyabo me kit ma ki timo kwede jami kore ki kore.

Me labol i kare mo awinyo dako mo ka miyo caden ni me wek CILIM ocang en kong omyero oleg ki riikec pi nino mapol ka wek Lubanga owiny en. En onongo obedo ka tito lok i kom lega ki riikec macalo yo acel keken ma CILIM twero cang kwede.

Twere gire pi Lakricitayo mukene me poro kit man ci Lego dok rii kec pi nino mapol wek en ocang. Man obedo labol me gin ma time nino ducu me poro kit ma ki timo ki jami labongo niyabo.

Ada me lok aye ni pe dano ducu ma cang ki i two omyero kong oleg dok oriikec pi nino mapol. Tye jo mogo ma gin otuki nongo cango ma ki keto cing i kom gin, mogo i kare ma gin tye ka neno yub mo i TV onyo i kare ma ki ryemo cen ki i kom gin.

Omyero i niang ni Lubanga ma mewa obedo Lubanga ma tiyo i yo mapatpat. Pien En obedo En, pe obedo miti ma mere matwal me doro yo me timo jami ki ada mape kwere. Man aye tyen lok ma omiyo wan macalo jo ma oye watiyo i ryeko ma ki lwongo ni ryeko ma lamal.

Ryeko ma lamal onyute i agonya me ‘ningning’ me tango. I kare mo acel Kricito onongo twero coko ngat ma wek ojol neno. I mukene, En onongo twero ngulu laa i ngom ci wiro daba meno iwang laco ma wange oto wek onen. Meno onongo obedo ryeko ma malo ma onongo tye ka tic.

Pi meno, i kare ducu ka ineno kit ma jami ki timo kwede, omyero pe imok i kit yo macalo jami ki tiyo kwede ento yeny niyabo matye iye pien i niyabo tye tam pa Lubanga. Pe tye i kom kit macalo tango meno ki timo ento pingo tango ni ki timo iyo ma ki timo kwede.

Aleluya!

KWAN MUKENE: Marako 7:9, Tito 1:14

LWOD MADIT: Lubanga ma mewa obedo Lubanga ma tiyo i yo mapatpat. Pien En obedo En, pe obedo miti ma mere matwal me doro yo me timo jami ki ada mape kwere. Man aye tyen lok ma omiyo wan macalo jo ma oye watiyo i ryeko ma ki lwongo ni ryeko ma lamal.

LEGA: Wora, Atye ki pwoc madit i kom ada ma. In imiyo bot an Cwiny me niyabo dok tiyo matek i an. Gin ma alubu petye mere keken i kit ma jami myero otine kwede ento gin neno gin matye Inge tic meno. Aneno Cwiny ma dano tiyo kwede. I ryeko man, adongo dok atye ma acung ni rit i niye. I nying Yecu, Amen.

EBYA MIGHENDIYO 

Mukwenda Grace Lubega 

Maliko 7:13 (KJV); Obu mu̱ku̱bu̱ghagha mutiyo, mukubaagha ni̱mu̱dhi̱bi̱ya kighambo kya Luhanga haabwa mi̱ghendi̱yo yaanu mweteeleeyʼo. Kandi mukola dhee bintu binji bi̱bhi̱i̱hi̱ye ngʼeki.

Ngeli esi mighendiyo ekwisagha mu kihanda kya mu kristayo sikaniye. Engeli emuyi mu esi ni kukwamilila byakuloleloo bhaitu ataliyo enkenga ya byakuloleloo ebi. 

Nka kyakuloleloo, nikaaghuwa mukali naahayo buukaiso ati eye kukilibuwa siliimu, akasaba kandi aasiibha bilo bikaniye dhumbi Luhanga aamughuwa. Aatebejagha nsaala na kusiibha nka kihanada kyonka ekyandikiliya siliimu. 

Kikusoboka kubona mu kristayo onji kukwamilila eki dhumbi asaba kandi asiibha kumala bilo nikuwo akilibuwe. Eki nikyakuloleloo kya kukwamilila kyakuloleloo bhaitu ataliyo nkenga ya byakuloleloo ebi.

Amajima ghali nti tali buli omuyi oghu akukilibuwa alina kubanja kusaba kandi assibhe kumala bilo nikuwo akilibuwe. Aliyeyo aba abaakilibuuwe mu butikitiki obu baabalabhiyoo mikono, obu baaloliye bisisani a tiivi kedha obu baabhingiye mulimu mu mubili ghwabo. 

Obhonganuwe kukenga oti Luhanga waatu ni Luhanga wa mbaghanija. Nanga ali atiyo, taakabalaghoo kuukolela mu ngeli emuyi esimanyuuwe syonka. Eni niiyo nsonga etuwe bakristayo tukukolelagha mu magheji bakwetagha Phronesis.

Phronesis eni ekwolekebuwagha mu bughabe bwa byakweswekaniya bikwisagha bitiya. Mu bwile bumwi, Kristo akadhuumila muughali wa maaso kubona, bhaitu hanji, aatuwa hansi dhumbi aassiigha biidhodho a maaso gha musaasa. Eghi ekaba eli Phronesis amulimo.

Nahabweki, buli obu okasomiye kyakuloleloo, otata biteekelejjo byona a kyakuloleloo eki, bhaitu obale nkenga eghi eli enuma yakiyo nanga mu kusuukululuwa oku niiho ntekeleja ya Luhanga eli. Tikili kya’maani ngookhu kukilibuwa kwakolebuuwe, ekyamaani ni kukenga habwaki aakiliiye mu ngeli eghi aakililiiye mu. 

Hallelujah!

OTODHE OSOME: Maliko 7:9, Tito 1:14 

KASUSI KA FEZZA: Luhanga waatu ni Luhanga wa mbaghanija. Nanga ali atiyo, taakabalaghoo kuukolela mu ngeli emuyi esimanyuuwe syonka. Eni niiyo nsonga etuwe bakristayo tukukolelagha mu magheji bakwetagha Phronesis.

TUSABE: Baaba, nkukusiima habwa majima ghani. Wampaaye Mwooyo ghwa kusuukululuwa kandi niibuwo ghunkolamu na maani. Ebi nkukwamililagha tibiloleleeye byokwolekelo kwonka bhaitu ndoleleeye neekili enuma ya kikoluwa eki. Mboone Omwoyo oghu bantu bakukolelaghamu. Mu magheji ghani, niibuwo nkula, kandi nsimbibuuwe mu kwikilija. Muliina lya yesu, Amiina.

Apostle Grace Lubega

Ephesians 3:2-3 (KJV); If ye have heard of the dispensation of the grace of God which is given me to you-ward: How that by revelation he made known unto me the mystery; (as I wrote afore in few words,

Revelation is progressive from dispensation to dispensation and from generation to generation.

However, a study of biblical history reveals that there are men who are behind the revelation of their dispensation.

Take the example of Paul. Paul was given the dispensation of the grace message. It was his gospel from the Lord and Saviour Jesus Christ.

He was very much ahead of his peers in these biblical truths. He was fought by the Jews of his day because they did not understand his teaching and were not privy to the realms from which he ministered.

Of his teachings, the apostle Peter said, “they are hard to be understood.” (2 Peter 3:16). 

When a man is behind in the revelation of his dispensation, he becomes a mere spectator of the realities of that revelation and not a participant. More than being a mere spectator, he becomes a critic of these realities because he cannot be a partaker of that of which he has excluded himself by unbelief and indifference.

As a student of the Spirit and of the spiritual times in which we live, you must understand the dispensation in which we live and the revelation of this dispensation. 

FURTHER STUDY: Galatians 2:7, 2 Peter 1:12

GOLDEN NUGGET: As a student of the Spirit and of the spiritual times in which we live, you must understand the dispensation in which we live and the revelation of this dispensation.

PRAYER: Father, I thank You for this truth. I am alive to the spiritual realities of my days and my times. I understand the message of this generation. I live it as the pattern of my life. In this wisdom, I run my race with precision and know that I will finish well. In Jesus’ name, Amen.

Abaefeeso 3:2-3 (KJV); Oba mwawulira obuwanika obw’ekisa kya Katonda kye nnaweebwa eri mmwe; bwe nnategeezebwa ekyama mu kubikkulirwa, (nga bwe nnawandiika edda mu bigambo ebitono,

Okubikkulirwa kweyongerayongera okuva mu buwanika bw’ebiro ebimu okudda mu buwanika bw’ebiro ebirala era n’okuva mu mulembe ogumu okudda mu mulembe omulala.

Naye bwe weekenneenya ebyafaayo ebya Baibuli okizuula nti waliyo abantu abali emabega mu kubikkulirwa okusinziira ku kubikkulirwa kw’ebiro by’omulembe gwabwe.

Twala ekyokulabirako kya Paulo. Paulo yaweebwa obuwanika bw’okubikkulirwa okw’obubaka obw’ekisa. Yali njiri ye okuva ewa Mukama era omulokozi Yesu Kristo.

Yali mu maaso nnyo ku abo ab’ebiseera bye mu mazima gano aga Baibuli. Yalwanyisibwa Abayudaaya ab’ennaku ze kubanga tebaategeera njigiriza ye era baali tebagabana kumanya naye okuva mu bifo eby’omwoyo bye yaweererezangamu.

Nga ayogera ku nsomesa ye, omutume Peetero yagamba, “bizibu okutegeerwa.” (2 Peetero 3:16).

Omuntu bw’abeera emabega mu kubikkulirwa kw’ebiro by’omulembe gwe, afuuka omulabi obulabi ow’obulamu obwannamaddala obuva mu kubikkulirwa okwo era talitabagana nabwo. Okusukkulumako ku kubeera omulabi obulabi, afuuka oyo avumirira amazima gano kubanga tasobola kuba kitundu ku kintu ate kye yeeyawudeko, olw’obutakkiriza n’okwawukana ku nkola entuufu ey’omwoyo.

Ng’omuyizi ow’Omwoyo era ow’ebiro eby’omwoyo bye tulimu, oteekeddwa okutegeera obuwanika bw’ebiro bwe tutambuliramu n’okubikkulirwa okw’obuwanika bw’ebiro bino.

YONGERA OSOME: Abaggalatiya 2:7, 2 Peetero 1:12

AKASUMBI KA ZAABU: Ng’omuyizi ow’Omwoyo era ow’ebiro eby’omwoyo bye tulimu, oteekeddwa okutegeera obuwanika bw’ebiro bwe tutambuliramu n’okubikkulirwa okw’obuwanika bw’ebiro bino.

ESSAALA: Kitange, Nkwebaza ku lw’amazima gano. Ndi mulamu eri ebyannamaddala eby’omwoyo eby’ennaku zange n’ebiro byange. Ntegeera obubaka bw’omulembe guno. Mbubeeramu ng’omutendera gw’obulamu bwange. Mu magezi gano, nziruka olugendo lwange n’endaba entuufu era nga mmanyi nti nja kumaliriza bulungi. Mu linnya erya Yesu, Amiina.

Apostle Grace Lubega

1 Peter 1:10 (KJV); Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:

There are things, which by the wisdom of the Spirit are expedient. There is not much of a question of choice concerning them.

The issue of the grace of God is an example of such a matter.

It was a matter of necessity for the grace of God to be revealed. That is why our theme scripture uses the language, “should come unto you”.

The coming of the grace of God was a matter of the urgency of the Spirit. 

This is why there is inevitably such a dichotomy between the grace dispensation and the law dispensation. 

Anyone who is alive to the necessity and urgency of the revelation of His grace understands that the coming of this grace caused a great paradigm shift in the realm of the spirit. 

As such, when we embrace the grace of God, we embrace it as more than just a doctrine but something that was extremely important to divine purpose; something that was not a ‘may’, or a ‘probably’ but a SHOULD.

Understand the grace from the fact that God considered it expedient because the realities of the New Testament dispensation were impossible without it. 

FURTHER STUDY: John 1:17, Titus 2:11-12

GOLDEN NUGGET: When we embrace the grace of God, we embrace it as more than just a doctrine but something that was extremely important to divine purpose; something that was not a ‘may’, or a ‘probably’ but a SHOULD.

PRAYER: Father, I thank You for this Word. I embrace the grace as the reality of my life. By this grace, I have access to deeper truths of the Spirit. It is more than just a doctrine. I live it as the foundation of the New Covenant by which I stand. In Jesus’ name, Amen.

EKISA KYE EKY’OMUGASO

Omutume Grace Lubega

1 Peetero 1:10 (KJV); Eby’obulokozi obwo bannabbi abaalagulanga eby’ekisa ekyali kirina okujja gye muli baanoonyanga nnyo ne bakenneenyanga:

Waliwo ebintu, nga okusinziira ku magezi ag’Omwoyo bya mugaso. Tewaliiwo nnyo kwebuuza oba kyetaagisa okulondawo byo .

Ensonga ey’ekisa kya Katonda kyakulabirako eky’ebintu ng’ebyo.

Yali nsonga eyeetaagisa okuba ng’ekisa kya Katonda kibikkulibwa. Y’ensonga lwaki ekyawandiikibwa kyaffe ekigguddewo kikozesa olulimi , “kirina okujja gye muli”.

Okujja kw’ekisa kya Katonda yali nsonga ya bwetaavu obw’amangu obw’Omwoyo.

Eno y’ensonga lwaki waliwo enjawulo eteewalika wakati w’omulembe ogw’ekisa n’omulembe ogw’etteeka.

Oyo yenna omulamu eri obwetaavu obw’omubwangu obw’okubikkulirwa kw’ekisa Kye ategeera nti okujja kw’ekisa kino kwaleetawo enkyukakyuka ey’omuggundu era enkulu mu nsi ey’omwoyo.

N’olwekyo, bwe twaniriza ekisa kya Katonda, tukyaniriza ng’ekisinga ku njigiriza obuyigiriza naye ekintu ekyali eky’omugaso ennyo eri ekigendererwa eky’obwakatonda; ekintu ekitaali nti ‘kiyinza’, oba ‘kyandiba’ naye EKYALINA OKUBA.

Tegeera ekisa okuva mu mazima nti Katonda yakitwala nga eky’omugaso kubanga ebyannamaddala eby’omulembe ogw’Endagaano Empya byali tebisoboka nga tekiriiwo.

YONGERA OSOME: Yokaana 1:17, Tito 2:11-12

AKASUMBI KA ZAABU: Bwe twaniriza ekisa kya Katonda, tukyaniriza ng’ekisinga ku njigiriza obuyigiriza naye ekintu ekyali eky’omugaso ennyo eri ekigendererwa eky’obwakatonda; ekintu ekitaali nti ‘kiyinza’, oba ‘kyandiba’ naye EKYALINA OKUBA.

ESSAALA: Kitange, Nkwebaza ku lw’Ekigambo kino. Ntwala ekisa ng’ekyannamaddala ky’obulamu bwange. Ku lw’ekisa kino, nnina eddembe erituuka eri amazima ag’ebuziba ag’Omwoyo. Kisingawo ku njigiriza obuyigiriza. Nkibeeramu ng’omusingi gw’Endagaano Empya kwe nnyimirira. Mu linnya erya Yesu, Amiina.

EMBABAZI ZE EZ’OMUGASHO

Entumwa Grace Lubega

1 Petero 1:10; Eby’okujunwa okwo baanabi abaaragwire eby’embabazi ezi mwabaire nimwija kuheebwa, bakeezirika kubisherura n’okubishobooroza:

Hariho ebintu, eby’omugasho ahabw’obwengye bw’Omwoyo. Tihariho ekibuuzo ky’okubitoorana.

Enshonga y’embabazi za Ruhanga n’ekyokureeberaho ky’ebintu nk’ebyo.

Ekaba eri enshonga eyabaire neyetengyesa embabazi za Ruhanga kushuuruurirwa. Ekyo nikyo ahabwenki omutwe gw’ebyahandiikirwe byaitu nigukozesa orurimi, “nimwija kuheebwa”.

Okwiija kw’embabazi za Ruhanga kukaba kuri enshonga y’ekyeteengo kyaaho naaho ky’Omwoyo.

Eki nikyo ahabwenki hariho entaanisa ahagati y’obusingye obw’embabazi n’obw’ebiragiro.

Omuntu weena ori ohuriire aha kyetengo ekyaaho naaho eky’okushuuruurirwa kw’embabazi ze nayetegyereza ngu okwiija kw’embabazi ze kukareetaho empinduka nkuru omu bukama bw’omwoyo.

Ahabw’eki, kuturikwikiriza embabazi za Ruhanga, nituzikiriza nk’ezirikukira aha nyegyesa kandi nk’ekintu ekyabaire kiri kikuru aha kigyendererwa kya Ruhanga; ekintu ekyabaire kitari ‘shana’, na ‘nari’ kureka EKY’OMUGASHO.

Yetegyereza embabazi za Ruhanga kuruga aha nshonga ngu Ruhanga akakitwaramu nk’eky’omugasho ahabw’okuba amazima g’Endagaano Ensya gakaba gatarikubaasika gataziine.

SHOMA NEEBI: Yohaana 1:17, Tito 2:11-12

EZAABU: Kuturikwikiriza embabazi za Ruhanga, nituzikiriza nk’ezirikukira aha nyegyesa kandi nk’ekintu ekyabaire kiri kikuru aha kigyendererwa kya Ruhanga; ekintu ekyabaire kitari ‘shana’, na ‘nari’ kureka EKY’OMUGASHO.

OKUSHABA: Taata, Ninkusiima ahabw’ekigambo eki. Ninyikiriza embabazi nk’amazima g’amagara gangye. Ahabw’embabazi ezi, ndi haihi n’amazima maingi g’Omwoyo. Nikikira aha enyegyesa. Ninkituramu nk’omusingi gw’Endagaano Ensya ei nyemereiremu. Omu eiziina rya Yesu, Amiina.

KICA MA MERE MA OPORE

Lakwena Grace Lubega

1 Petero 1:10 (KJV); Lunebi ma yam gutito pi kica ma gibimiyowu yam guyenyo matek, kun gupenya lok i kom larre man:

Tye jami mogo, ma ki ryeko pa Cwiny maleng tye ma opore. Pe tye dok lapeny mo keken me yero-ayera gin mo makube kwedgi.

Lok i kom kica pa Lubanga tye labol me kit lok macalo meno.

Onongo gin ma mite pi kica pa Lubanga me nen kamaleng. En aye ma omiyo wi kwan ma mewa ma okwongo me Lok pa Lubanga tiyo ki leb macalo, “wek obin botwu”.

Bino pa kica pa Lubanga onongo obedo pi gin ma mite pi oyot-oyot me Cwiny.

Man aye gin ma omiyo tye gin mape kwere i apoka-poka madit matye i kin kare me tic i kica ki kare me tic i cik.

Ngat mo keken ma tye kwo i gin ma mite dok ma mite pi oyot me niyabo me kica ma Mere niang ni bino pa kica man okelo aloka-loka madit i kit rwom me cwiny.

Kit macalo meno, ka wa jolo kica pa Lubanga, wa jolo en macalo makato pwony mere mamwa ento gin mo ma onongo pire tek twatwal pi tyen lok me kwo me Cwiny; gin mo ma onongo pe tye ni ‘gwok onyo’, onyo ‘ka gwok’ ento gin ma OMYERO.

Niang kica ki i lok ada man ni Lubanga oneno ni opore pien ada ma nen me kare me tic i Cik Manyen onongo pe twere labongo en.

KWAN MUKENE: Jon 1:17, Tito 2:11-12

LWOD MADIT: Ka wa jolo kica pa Lubanga, wa jolo en macalo makato pwony mere mamwa ento gin mo ma onongo pire tek twatwal pi tyen lok me kwo me Cwiny; gin mo ma onongo pe tye ni ‘gwok onyo’, onyo ‘ka gwok’ ento gin ma OMYERO.

LEGA: Wora, Apwoyo In pi Lok man. Agwako kica macalo ada ma nen me kwo mera. Ki kica man, atye ki twero me nongo ada matut me Cwiny. Tye makato mere pwony me aluba mamwa. Akwo iye macalo guti me Cik Manyen ma weko acung. I nying Yecu, Amen.

NGUGHUMA SIYE SYA’MUGHASO

Mukwenda Grace Lubega

1 Peetelo 1:10 (KJV); Kujunuwa kifubilo kya Luhanga oku, niikuwo balangi̱ bʼambele baabbalagha kumanyila kimui. Baalanga ngoku Luhanga akubajuna enu̱we haabwa ngughuma siye, nankabha mbeebu̱u̱li̱yagha munu eki kujunuwa oku kukumani̱i̱si̱ya.

Aliyo bintu, habwa magheji gha Mwoyo ebili bya’mughaso. Taliyo nakibuuliyo eki wongwebuliya halibiyo.

Nsonga ya ngughuma sya Luhanga niyo kyokuloleloho halibiyo.

Kikaba kinonganuuwe Luhanga Kusuukululula ngughuma siye. Nikiyo kyalekiye ekyahandikuuwe kyatu ekikulu nkibugha nghu, “Luhanga akwisa kujuna”.

Kwisa kwa ngughuma sya Luhanga kukaboho bwangu bwangu habwa Mwoyo Ahikiliiye. 

Kini nikiyo kilekiye haliyo mbaghanija haghati ya mulembe ngughuma sya Luhanga na mulembe ghwa mateeka.

Buli muntu weena oghu ehayeyo kutunga Kusuukululuwa kwa ngughuma Siye etegheleleye munu ngoku kwisa kwa ngughuma kwahinduye bintu bikaniye munsi yo’mumwoyo.

Nahabweki, tukakutungagha ngughuma sya Luhanga, tusitwalaghe nga kintu ekisayo njeghesiya kandi nga kintu kya’mughaso mu’Luhanga nakighendeleluwa kyatu; ngughuma nkintu KYA’MUGHASO.

Wetegheleliye ngughuma siye nolughilila haa majima nghu Luhanga akakibona nga kya’mughaso nanga majima aghali mumulembe ghwo Ndagaano Mpyaka tighongubaayoho ataliyo ngughuma. 

OTODHE OSOME:  Yohaana 1:17, Tito 2:11-12

KASUSI KA FEZZA: Nahabweki, tukakutungagha ngughuma sya Luhanga, tusitwalaghe nga kintu ekisayo njeghesiya kandi nga kintu kya’mughaso mu’Luhanga nakighendeleluwa kyatu; ngughuma nkintu KYA’MUGHASO. 

TUSABE: Tita, webale habwa kighambo kini. Ntwete ngughuma syawe nga majima mu bwomili bwanje. habwe ngughuma syawe, nkigubha kukenga namajima aghebisiye mumwoyo. Kini kisayo njeghesiya. Kimpaye bwomili nga musingi gwa Ndaghaano Mpyaka eghi n’emiliiyoho. Mulina lya Yesu, Amiina.

Apostle Grace Lubega

Hebrews 9:7 (NIV); But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.

In the Old Testament dispensation, the High Priest would enter the Holy of Holies in order to offer a sacrifice for his own sins and for those of the children of Israel.

The Holy of Holies was the place with the highest level of the presence of God on the earth. However, a man could only access it for the purpose of dealing with sin.

This is quite sad when you critically think about it.

The presence of God can do anything. The presence parted waters, brought down city walls, won victories for Israel, and was the reason Israel’s enemies feared her. How unfortunate it is that there are men whose only use for it is in dealing with their sin.

God wants you to look beyond what the children of Israel saw when it came to the deepest level of the presence of God.

He wants you to exploit the liberties of His presence for something deeper than sin. Look at the presence of God as an opportunity for a deeper understanding of divine purpose. Look at the presence as an opportunity to dive deeper into the reality of who God is. Look at the presence of God as a moment for greater spiritual insight and vision.

FURTHER STUDY: Hebrews 9:10, Psalm 27:4

GOLDEN NUGGET: God wants you to exploit the liberties of His presence for something deeper than sin. Look at the presence of God as an opportunity for a deeper understanding of divine purpose. Look at the presence as an opportunity to dive deeper into the reality of who God is. Look at the presence of God as a moment for greater spiritual insight and vision.

PRAYER: Father, I thank You for this truth that aligns my life of prayer. I come in boldness to the throne of grace. My heart pants for deeper truths and realities in You. I take my eyes off sin. I look to Christ my righteousness, my redeemer, and my strength. In Jesus’ name, Amen.

OKUNOONYA EKISINGAWO OKUVA MU KUBEERAWO KWE

Omutume Grace Lubega

Abaebbulaniya 9:7 (NIV); Naye kabona asinga obukulu yekka ye yayingiranga mu kasenge ak’omunda, era omulundi gumu buli mwaka, si awatali musaayi, gw’awaayo ku lulwe ye n’olwobutamanya bw’abantu.

Mu mulembe ogw’Endagaano Enkadde, Kabona omukulu yayingiranga Akasenge ka Yeekaalu Ak’omunda asobole okuwaayo ssaddaaka ku lw’ebibi bye n’ebyabaana ba Isiraeri.

Akasenge ak’omunda kye kyali ekifo eky’eddaala erisingayo waggulu ery’okubeerawo kwa Katonda ku nsi. Wabula ate, omuntu yafuna nga ebbeetu ly’okukayingiramu ku lw’ekigendererwa eky’okukwasaganya ekibi kyokka.

Kino nno kya nnaku bw’okirowooza ko n’obwegendereza.

Okubeerawo kwa Katonda kusobola okukola ekintu kyonna. Okubeerawo okwo kwayawula amazzi, kwamenya ebisenge by’ebibuga, kwawangulira Isiraeri entalo, ye yali ensonga lwaki abalabe ba Isiraeri baagityanga. Nga si kya mukisa naakamu okulaba nga waliyo abantu ng’omugaso gw’okubeerawo kwa Katonda gwokka gye bali guli mu kukwasaganya kibi kyabwe.

Katonda ayagala otunule okusukka kw’ekyo abaana ba Isiraeri kye baalaba bwe kyatuuka ku ddaala ery’okubeerawo kwa Katonda erisingayo okuba ery’ebuziba.

Ayagala okozese mu bujjuvu ebbeetu ery’okubeerawo Kwe ku lw’ekigendererwa eky’ebuziba okukirako ku kibi. Tunuulira okubeerawo kwa Katonda ng’omukisa ogw’okutegeera okw’ebuziba okw’ekigendererwa eky’obwakatonda. Tunuulira okubeerawo kwa Katonda ng’omukisa ogw’okubbira ebuziba mu bwannamaddala obwa ki Katonda kyali. Tunuulira okubeerawo kwa Katonda ng’akaseera ak’endaba mu nsi ey’omwoyo n’okwolesebwa ebisukkulumu okusingawo.

YONGERA OSOME: Abaebbulaniya 9:10, Zabbuli 27:4

AKASUMBI KA ZAABU: Katonda ayagala okozese mu bujjuvu ebbeetu ery’okubeerawo Kwe ku lw’ekigendererwa eky’ebuziba okukirako ku kibi. Tunuulira okubeerawo kwa Katonda ng’omukisa ogw’okutegeera okw’ebuziba okw’ekigendererwa eky’obwakatonda. Tunuulira okubeerawo kwa Katonda ng’omukisa ogw’okubbira ebuziba mu bwannamaddala obwa ki Katonda kyali. Tunuulira okubeerawo kwa Katonda ng’akaseera ak’endaba mu nsi ey’omwoyo n’okwolesebwa ebisukkulumu okusingawo.

ESSAALA: Kitange, Nkwebaza ku lw’amazima gano agatereeza obulamu bwange obw’okusaba. Nzija mu buvumu eri nnamulondo ey’ekisa. Omutima gwange guyaayaanira eby’amazima eby’ebuziba n’ebyannamaddala mu Ggwe. Nzigya amaaso gange ku kibi. Ntunuulira Kristo obutuukirivu bwange, omununuzi wange era amaanyi gange. Mu linnya erya Yesu, Amiina.

YENYO MADWONG MAKATO KI I TYE MA MERE

Lakwena Grace Lubega

Jo Ibru 9:7 (NIV); Ento kema me aryo ajwaka madit aye donyo iye kene, dok bene donyo iye kicel keken i mwaka acel, kun pe cito kunu labongo remo, ma en tero me atyera pi balle ki pi bal pa lwak.

I kare me cik macon, ajwaka madit pa Lubanga onongo donyo ikabedo maleng makato ducu wek otyer tyer pi bal ma mere ki pi bal pa jo Icarael.

Kabedo Maleng Makato ducu en aye onongo kabedo ma tye pa Lubanga onongo tye iye matek maloyo ducu ki ilobo. Kadi kit meno, dano onongo twero donyo iye pi lok me bal keken

Man obedo me cwer cwiny mada ka itamo matut iye.

Tye pa Lubanga twero timo gin mo keken. Tye ma Mere obaro dye pii, omuko kor cel me boma madit, omiyo loc bot lutino me Icarael dok en aye ma omiyo lumerok pa Icarael onongo Iworo lobo meno. Tye me kec kom ni tye jo ma tic ma gin otike kwede keken en aye me tic ikom bal pa jo mukene.

Lubanga mito ni meno inen makato gin ma lutino Icarael oneno ma odok ikom rwom madit maloyo me tye pa Lubanga.

En mito ni meno itii ki agonya me tye Mere pi gin mo matut makato bal. Nen tye pa Lubanga macalo kare makere me niang matut tyen lok ma malo pa Lubanga. Nen tye Mere macalo kare makere me donyo matut i ada pa nga ma Lubanga obedo. Nen tye pa Lubanga macalo kare me neno ki cwiny dok me neno ki wang me adam.

KWAN MUKENE: Jo Ibru 9:10; Jabuli 27:4

LWOD MADIT: En mito ni meno itii ki agonya me tye Mere pi gin mo matut makato bal. Nen tye pa Lubanga macalo kare makere me niang matut tyen lok ma malo pa Lubanga. Nen tye Mere macalo kare makere me donyo matut i ada pa nga ma Lubanga obedo. Nen tye pa Lubanga macalo kare me neno ki cwiny dok me neno ki wang me adam.

LEGA: Wora, Apwoyo In pi ada man ma tiro kwo mera me lega. Abino labongo lworo i kom ker kica ma Meri. Cwiny an gone pi ada matut dok jami manen i In. Akwanyo wang an ki i bal. Aneno Kricito ma En aye kit ma atir mera, ngat ma koko an dok ki kero ma mera. I nying Yecu, Amen.

KUBALAGGA EBISAYOHO MU MAASO GHA LUHANGA

Mukwenda Grace Lubega

Bahebbulayo 9:7 (NIV); Bhaatu mukulu wa bahongi̱ boona enkaha niiye aataahagha mu kisiika ki̱hi̱ki̱li̱i̱ye kusaali̱ya byona, kandi mu mwaka aataahaghamu mulundi ghumui ghwonkaha, atwala saghama ya kuhonga haabwa bibhi biye kandi na haabwa bibhi bya bantu banji baakoli̱ye.

Mu ndaghaano enkaikulu, mukulu wa bahongi̱ boona niiye aataahagha mu kisiika ki̱hi̱ki̱li̱i̱ye kusaali̱ya byona, atwala saghama ya kuhonga haabwa bibhi biye kandi na haabwa bibhi bya baana ba Isaleli. 

Kisiika Eki̱hi̱ki̱li̱i̱ye nikiyo kikalo ekyabaghamu kuboho kwa Luhanga kwamaani munsi. Bhaatu, muntu aghuubagha kutaahamu habwa nsonga ya bibhi biye nabya bantu.

Kini tikibonganuuwe okakukitekelejaghoho.

Kuboho kwa Luhanga kukughuba kukola kintu kyona. Luhanga akatiyamu massi, aghenga bisili bya tau̱ni̱, atungilila Isaleli businguzi kandi aleka ngi̱ghu̱ syabo syabobaha. Enuma ya bini byona Aliyo bantu abanakukolesiya kuba mumaaso gha Luhanga kubayamba bubhi byaabo.

Luhanga nubuwo abala obone kusaliya eki baana ba Isaleli baboone obu bahikagha Kisiika Eki̱hi̱ki̱li̱i̱ye mumaaso gha Luhanga. 

Luhanga Nubuwo abala okolesiye kuboho kuwe haa bintu ebisaay’o kibhi. Oboone kukala mu maaso gha Luhanga nga mugisa gwa kukenga mughaso gwawe munsi. Oboone kukala mu maaso gha Luhanga nga mugisa gwa kumanya Luhanga. Oboone kukala mu maaso gha Luhanga nga bwile bwa kubona ebisay’o mumwoyo. 

OTODHE OSOME: Bahebbulayo 9:10, Jabbuli 27:4

KASUSI KA FEZZA: Luhanga Nubuwo abala okolesiye kuboho kuwe haa bintu ebisaay’o kibhi. Oboone kukala mu maaso gha Luhanga nga mugisa gwa kukenga mughaso gwawe munsi. Oboone kukala mu maaso gha Luhanga nga mugisa gwa kumanya Luhanga. Oboone kukala mu maaso gha Luhanga nga bwile bwa kubona ebisay’o mumwoyo. 

TUSABE: Tita, webale habwa majima ghani aghakwete kuhindula kusaba kwanje. Nubuwo nebinga ntebe yamukama w’anghughuma ntobahiye. Mutima ghwanje nubuwo ghwabala majima aghasay’o muliwe. Nubuwo nahya maaso ghanje kulugha haa kibhi. Mboone Kilisito kuhikilila kwanje, Mucunguuli wanje kandi maani ghanje. Muliina lya Yesu, Amiina.

Apostle Grace Lubega

2 Corinthians 5:21 (KJV); For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Christ did not know sin. This being the case,  we should not invest too much time in what He did not know.

Time is wasted spending hours on our pulpits condemning sin and criticising those who we consider less righteous than ourselves, rather than revealing the love of the saviour and the power that redeems us from sin.

He who knew no sin was made sin that we might be made the righteousness of God. It means that He swapped places so that we as new creatures in Christ would invest time in understanding who we became in Him and not what we were before He saved us.

We should shift our focus from what He did not know to what He knew; from sin, to who He was.

He knew that He was the son of God. This should be the focus of your consciousness. Have the constant awareness that you were begotten of God and are new creatures in Christ Jesus.

He knew His purpose and why He came to the earth. We should be conscious of why we have been called by God and what heaven expects from us.

FURTHER STUDY: Philippians 3:10, 2 Peter 3:18

GOLDEN NUGGET: We should shift our focus from what Christ did not know to what He knew. He knew that He was the son of God. This should be the focus of your consciousness. Have the constant awareness that you were begotten of God and are new creatures in Christ Jesus. He knew His purpose and why He came to the earth. We should be conscious of why we have been called by God and what heaven expects from us.

PRAYER: My Lord, I thank You for this truth. I thank You because more than ever before, I am awakened to a deeper consciousness. My focus is not on the flesh but on the realities of the Spirit. I grow in the knowledge of God and of the Lord Jesus because that is eternal life and is what truly matters. In Jesus’ name, Amen.

EKIBUUZO EKY’EKIBI II

Omutume Grace Lubega

2 Abakkolinso 5:21 (KJV); Ataamanya kibi, yamufuula ekibi ku lwaffe; ffe tulyoke tufuuke obutuukirivu bwa Katonda mu ye.

Kristo yali tamanyi kibi. N’olwensonga eno, tetulina kuwaayo budde bungi eri ky’ataamanya.

Obudde tuwaayo bungi eri ekyo Kristo ky’ataamanya nga tumala essaawa ennyingi ku butuuti bwaffe nga tukolimira ekibi wamu n’okulengezza ensobi z’abo betulowooza nga betusingako okuba abatuukirivu.

Oyo ataamanya kibi kyonna yafuulibwa ekibi nti tulyoke tufuulibwe obutuukirivu bwa Katonda. Kitegeeza nti Yawanyisa ebifo olwo ffe ng’ebitonde ebiggya mu Kristo tulyoke tuweeyo obudde eri okutegeera kki kye twafuuka mu Ye so ssi kki kye twali nga tannaba kutulokola.

Tulina okujja amaaso gaffe okuva kwekyo kye Yali tamanyi okudda ku kye yali amanyi; okuva ku kibi, okudda ku kye Yali.

Yamanya nti Yali mwana wa Katonda. Kino kirina okubeera ekintu ky’osinga okussaako essira mu ndowooza yo. Mubeerenga n’okumanyisibwa okwa bulijjo nti mwazaalibwa Katonda era muli bitonde biggya mu Kristo Yesu.

Yamanya ekigendererwa Kye n’ensonga lwaki yajja ku nsi. Tuteekeddwa okumanya lwaki tuyitiddwa Katonda n’ekyo eggulu kye litusuubiramu.

YONGERA OSOME: Abafiripi 3:10, 2 Petero 3:18

AKASUMBI KA ZAABU: Tulina okujja amaaso gaffe okuva kwekyo kye yali tamanyi okudda ku kye yali amanyi; okuva ku kibi, okudda ku kye Yali. Yamanya nti Yali mwana wa Katonda. Kino kirina okubeera ekintu ky’osinga okussaako essira mu ndowooza yo. Mubeerenga n’okumanyisibwa okwa bulijjo nti mwazaalibwa Katonda era muli bitonde biggya mu Kristo Yesu. Yamanya ekigendererwa Kye n’ensonga lwaki yajja ku nsi. Tuteekeddwa okumanya lwaki tuyitiddwa Katonda n’ekyo eggulu kye litusuubiramu.

ESSAALA: Mukama Wange, Nkwebaza ku lw’amazima gano. Nkwebaza kubanga n’okukirako kw’ebyo ebyali bibaddewo, Nzuukusiddwa eri endowooza ey’ebuziba. Endaba yange teri ku mubiri naye eri ku byannamaddala eby’Omwoyo. Nkula mu kumanya okwa Katonda era n’okwa Mukama Yesu kubanga obwo bwe bulamu obw’olubeerera era bwe busaanira. Mu linnya erya Yesu, Amiina.

EKIBUUZO KY’EKIBI II

Entumwa Grace Lubega

2 Abakorinso 5:21; Ahakuba Ogwo otaramanyire kibi Ruhanga akamuhindura ekibi ahabwaitu, ngu omuriwe tuhindukye okuhikiirira kwa Ruhanga.

Kristo taramanyire kibi. Eki kyabaire kityo, tushemereire kuta omutima ahari ebyo ebi yabaire atarikumanya.

Nitushiisha eshaaha nyingi ahari ebyo ebi Kristo yabaire atarikumanya turikurwanisa ekibi aha bitute byaitu kandi tukahakanisa abo abu turikuteekateeka ngu tibahikiriire nkaitwe.

Ogwo otaramanyire kibi Ruhanga akamuhindura ekibi ahabwaitu, ngu omuriwe tuhindukye okuhikiirira kwa Ruhanga. Nikimanyisa ngu tukahingana emyanya kwenda ngu nk’ebihangirwe ebisya omuri Kristo tukaata omutima aha kwetegyereza eki twahindukire omuriwe kitari eki twabaire turi atakatujunire.

Tushemereire kwiha amaisho ahari ebyo ebi Kristo yabaire atarikumanya tukagata ahari ebyo ebiyabaire namanya; kugaiha aha kibi, tukagata ahari ekiyabaire ari.

Akaba namanya ngu ari omwana wa Ruhanga. Eki nikyo kishemereire kuba enteekateeka yaawe. Guma nomanya ngu okahangwa Ruhanga kandi ngu ori ekihangirwe ekisya omuri Kristo Yesu. 

Akaba namanya ekigyendererwa kye n’ekyamuretsire omunsi. Tushemereire kumanya ahabwenki twetsirwe Ruhanga n’eki Iguru rikutwetengyesa.   

SHOMA NEEBI: Abafilipi 3:10, 2 Petero 3:18

EZAABU: Tushemereire kwiha amaisho ahari ebyo ebi Kristo yabaire atarikumanya tukagata ahari ebyo ebi yabaire namanya. Akaba namanya ngu ari omwana wa Ruhanga. Eki nikyo kishemereire kuba enteekateeka yaawe. Guma nomanya ngu okahangwa Ruhanga kandi ngu ori ekihangirwe ekisya omuri Kristo Yesu. Akaba namanya ekigyendererwa kye n’ekyamuretsire omunsi. Tushemereire kumanya ahabwenki twetsirwe Ruhanga n’eki Iguru rikutwetengyesa.  

OKUSHABA: Mukama wangye, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba kukira obundi bwoona, nyine enteekateeka eyahaiguru. Omutima gwangye tiguri aha mubiri kureka aha mazima g’Omwoyo. Ninkura omu kumanya kwa Ruhanga na Mukama Yesu ahabw’okuba ago n’amagara agatahwaho kandi nigo kintu kikuru. Omu eiziina rya Yesu, Amiina.

LOK ME BAL II

Lakwena Grace Lubega

2 Jo Korint 5:21 (KJV); Ngat ma yam pe ongeyo bal Lubanga oloke odoko bal piwa, wek pire wadok jo ma nywako kit pa Lubanga ma tye atir.

Kricito onongo pe ongeyo bal. Pien tye kit man, wan omyero pe wabal kare twatwal ikom gin ma En onongo pe ngeyo.

Kare ki tiyo kwede ikom gin ma Kricito onongo pe ngeyo ka wabalo cawa mapol i wi abam ka ngolokop ikom bal ki cayo jo ma waketo ni kit gin pe tye atir maloyo wan.

En mape ongeyo bal odoko bal ni wek ki kwan wan ni kit wan atir i Lubanga. Tyen loke ni En oloko kabedo wek dong wan macalo gin aketa manyen i Kricito watwer keto kare i niang i kom nga ma wan wa doko i En ento pe ngo ma onongo wabedo mapeya En olaro wan.

Omyero walok tam ma mewa ki i kom gin ma En pe onongo ngeyo wa i gin ma En onongo ngeyo; a ki i bal, wa i nga ma En onongo obedo.

En ongeyo ni En onongo obedo wod pa Lubanga. Man aye omyero obed gin ma tam ma meri otike kwede. Bed ma ingeyo kom in naka-naka ni Lubanga aye ma onywalo in dok itye gin aketa manyen i Kricito Yecu.

En ongeyo tyen lok ma otike ki En dok ngo ma oweko En obino i lobo. Omyero wabed ma wangeyo kom wan i ngo ma oweko Lubanga olwongo wan dok ngo ma polo tye ka mito ki bot wan.

KWAN MUKENE: Jo Pilipi 3:10, 2 Petero 3:18

LWOD MADIT: Omyero walok tam ma mewa ki i kom gin ma En pe onongo ngeyo wa i gin ma En onongo ngeyo. En ongeyo ni En onongo obedo wod pa Lubanga. Man aye omyero obed gin ma tam ma meri otike kwede. Bed ma ingeyo kom in naka-naka ni Lubanga aye ma onywalo in dok itye gin aketa manyen i Kricito Yecu. En ongeyo tyen lok ma otike ki En dok ngo ma oweko En obino i lobo. Omyero wabed ma wangeyo kom wan i ngo ma oweko Lubanga olwongo wan dok ngo ma polo tye ka mito ki bot wan.

LEGA: Wora, Apwoyo In pi ada man. Apwoyo In pien makato ducu, ki coyo an i ngec matut. Tam ma mera pe otike i kom del kom ento i kom ada matye i Cwiny. Adongo i ngeyo Lubanga dok i Rwot Yecu pien meno aye obedo kwo mape tum dok en aye gin mapire tek twatwal. I nying Yecu, Amen.

KIBUULIYO KYA KIBBI II

Mukwenda Grace Lubega

2 Bakolinto 5:21 (KJV); Luhanga akafoola Ki̱li̱si̱to oghu ataakoli̱ye kibhi kyona, kuba kihonguwa kya bibhi byatu, niikuwo haabwa ku̱hi̱ki̱li̱ja Ki̱li̱si̱to, tube bahi̱ki̱li̱i̱ye ewaa Luhanga.

Kilisito akaba atamaniye Kibbi. nahabweki, tatuli nakuta bwile bikaniye mw’eki abaagha atamaniye.

Bwile obu tutaaye mwebi Kilisito abaagha atamaniye tubutaaye mumakanisa ghaatu ntusalila bantu misango kandi ntubugho’o kubbi bantu aba tukwetagha abatahikiliye nghaatu 

Kilisito oghu ataakoli̱ye kibhi kyona,  akofooka bibhi, niikuwo haabwa ku̱hi̱ki̱li̱ja Kilisito, tube bahi̱ki̱li̱i̱ye ewaa Luhanga. Kini kikumanyisiya ngu akahindula bikalo nukuwo etuwe nga bihanguwa buhyaka mu Kilisito tute’bwile mu kwetegeleliya eki twafookiye mw’eye kitali eki twabaagha tutaka’junuuwe.

Tumukiye kubona kwatu tukuye mw’ebi abaagha atamaniye tukute mw’ebi amaniye; kulugha haa kibhi, kuhike akumanya eki Yesu abaagha.

Akaba akimaniye ngu ni’mwana wa’luhanga. Kini tulina kukala tukimaniye. Okale okinaniye ngu okabyaluwa Luhanga kandi oli kihanguwa kihyaka mu Kilisito Yesu. 

Akaba amaniye kighendeleluwa kiye na habwaki asiye munsi. Tulina kukala ntwebuliya habwaki Luhanga atubilikiiye kandi eghulu nubuwo lya sighikila Ki mulituwe.

OTODHE OSOME: Bafilipi 3:10, 2 Petelo 3:18

KASUSI KA FEZZA: Tumukiye kubona kwatu tukuye mw’ebi abaagha atamaniye tukute mw’ebi anaagha amaniye; Akaba akimaniye ngu ni’mwana wa’luhanga. Kini tulina kukala tukimaniye. Okale okinaniye ngu okabyaluwa Luhanga kandi oli kihanguwa kihyaka mu Kilisito Yesu.Akaba amaniye kighendeleluwa kiye na habwaki asiye munsi. Tulina kukala ntwebuliya habwaki Luhanga atubilikiiye kandi eghulu nubuwo lya sighikila Ki mulituwe.

TUSABE: Mukama wanje, webale habwa majima ghani, webale nanga kusaaliya bilo byenuma, n’etegheleeye obwalo. Timboone byamunili bhaatu byamwoyo. Nubuwo nakula mumagheji gha Luhanga na gha mukama watu Yesu nanga obu nubuwo bwomi̱i̱li̱ butahuwʼo kandi nikiyo kyamaani mubwomili.  Muliina lya Yesu,  Amiina.

Apostle Grace Lubega

Hosea 4:6 (KJV); My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.

When people read the Old Testament and how God and the children of Israel related, His anger at their sins and their continual hard-heartedness, they conclude that sin was the biggest problem of Israel.

Sin was not Israel’s biggest problem. Their issue was ignorance.

In our theme scripture, the Lord told them that they perish for lack of knowledge and because they rejected knowledge, He too would reject them.

Ignorance has been the singular blot on humanity’s identity from the beginning of time.

In the beginning, at the point of creation, darkness was hovering over the face of the deep (Genesis 1:2). This darkness signifies, among other things,  ignorance. 

Adam and Eve sinned, not because the temptation by the enemy was overpowering but because there are things they did not know about the enemy and about God (Genesis 3). This is why in the New Testament dispensation, Paul declares that we are not ignorant of the devil’s devices (2 Corinthians 2:11).

Like ignorance is the reason for the fall, knowledge is the reason for man’s true redemption. Christ says, you shall know the truth and the truth shall set you free (John 8:32).

This is the reason why we invest in revelation knowledge and pay every price to grow in it.

FURTHER STUDY: Isaiah 5:13, 2 Corinthians 4:3-6

GOLDEN NUGGET: Like ignorance is the reason for the fall of man, knowledge is the reason for man’s true redemption. Christ says, you shall know the truth and the truth shall set you free. This is the reason why we invest in revelation knowledge and pay every price to grow in it.

PRAYER: Father, I thank You for this Word. Thank You because we are living in a dispensation of knowledge. My spirit is open to receive all that You are pouring out. My heart and my soul are tuned to Your instructions. I spend for knowledge and I am spent for it. In Jesus’ name, Amen.

EKIBUUZO EKY’EKIBI I

Omutume Grace Lubega

Koseya 4:6 (KJV); Abantu bange bazikiridde olw’okubulwa okumanya: kubanga ogaanye okumanya nange ndikugaana ggwe, olemenga okubeera kabona gye ndi: kubanga weerabidde amateeka ga Katonda wo, nange ndyerabira abaana bo.

Abantu bwe basoma Endagaano Enkadde n’engeri Katonda n’abaana ba Isiraeri bwe baakolagananga, Obusungu bwe eri ebibi byabwe n’obukalubu bw’emitima gyabwe eby’omudiriŋŋanwa, bawunzika nti ekibi bwe bwali obuzibu obusingayo obunene obwa Isiraeri.

Ekibi ssi bwe bwali obuzibu obusingayo obunene. Obuzibu bwabwe bwali butamanya.

Mu kyawandiikibwa kyaffe ekigguddewo, Mukama yabagamba nti bazikirira olw’okubulwa okumanya era kubanga bagaanye okumanya naye alibagaana.

Obutamanya bubadde ebbala erimu ku kikula ky’omuntu erimubaddeko okuva ku ntandikwa y’obudde.

Mu luberyeberye, ku kiseera eky’okutondebwa kw’ensi, ekizikiza kyali ku ngulu ku buziba (Olubereberye 1:2). Ekizikiza kino kikiikirira ebintu bingi, nga ekimu ku byo, bwe butamanya.

Adamu ne Kaawa baayonoona, ssi lwa kuba nti ekikemo ky’omulabe kyabasinga amaanyi naye kubanga waliwo ebintu bye baali tebamanyi ku mulabe era ne ku Katonda (Olubereberye 3). Eno y’ensonga lwaki mu Ndagaano Empya, Paulo alangirira nti tetuli ng’abatategeera nkwe za setaani (2 Abakkolinso 2:11).

Ng’obutamanya bwe buli ensonga ey’okugwa, okumanya y’ensonga y’okununulwa kw’omuntu okwannamaddala. Kristo agamba, mulimanya amazima era amazima galibafuula ab’eddembe (Yokaana 8:32).

Eno y’ensonga lwaki tuwaayo eri okumanya okw’okubikkulirwa era ne tusasula buli muwendo okukula mu kwo.

YONGERA OSOME: Isaaya 5:13, 2 Abakkolinso 4:3-6

AKASUMBI KA ZAABU: Ng’obutamanya bwe buli ensonga ey’okugwa, okumanya y’ensonga y’okununulwa kw’omuntu okwannamaddala. Kristo agamba, mulimanya amazima era amazima

galibafuula ab’eddembe. Eno y’ensonga lwaki tuwaayo eri okumanya okw’okubikkulirwa era ne tusasula buli muwendo okukula mu kwo.

ESSAALA: Kitange, Nkwebaza ku lw’Ekigambo kino. Weebale kubanga tubeera mu mulembe ogw’okumanya. Omwoyo gwange muggule okwaniriza byonna by’otuyiira. Omutima gwange era n’emmeeme yange byewaddeyo eri okuluŋŋamya kwo. Mpaayo ku lw’okumanya era neewaayo ku lwakwo. Mu linnya erya Yesu, Amiina.

EKIBUUZO KY’EKIBI I

Entumwa Grace Lubega

Hosea 4:6; Abantu bangye nibacwekyerezibwa ahabw’okubura okumanya; Naiwe ahabw’okwanga okumanya, Naanye niinyanga ku oba omunyamurwa wangye; Kandi nk’oku oyebirwe ebiragiro bya Ruhanga waawe, Naanye ndyayebwa abaana baawe.

Abantu kubarikushoma endagaano enkuru n’oku Ruhanga n’abaana ba Israeli baakoragaine, ekiniga kye ahabw’ebibi byaabo nahabw’okugumizamu baine omutima gugumire, nibahendera barikugira ngu ekibi nikyo kyabaire kiri enshonga nkuru ya Israeli.

Ekibi kikaba kitari enshonga nkuru munonga. Enshonga yaabo ekaba eri obutamanya.

Omu mutwe gw’ebyahandiikirwe byaitu, Ruhanga akabagira ati nibacwekyerezibwa ahabw’okubura okumanya kandi ahabw’okuba bakanga okumanya, nawe akaba abeehuzya. 

Obutamanya butwiire buri eibara aha ki abantu bari kuriga omukutandika.

Omu kutandika, omu bwiire bw’okumanya, omwirima gukaba gushwekire amaizi maingi (Okutandika 1:2). Omwirima ogu nigumanyisa, ahagati y’ebindi byoona, obutamanya.

Adamu na Haawa bakashobya, kandi tihabw’okuba okukyema kw’omubi kukaba kwingi kureka ahabw’okuba hariho ebintu ebi babaire batarikumanya aha mubi hamwe n’ahari Ruhanga  (Okutandika 3). Eki nikyo ahabwenki omu ndagaano ensya, Paulo nagira ati tituri batarikumanya bwengye bwe obu arikutucwera (2 Abakorinso 2:11).

Nk’obutamanya oku buri enshonga ahabwenki omuntu yagwiire, okumanya nikwo nshonga ahabw’okujunwa kw’omuntu. Kristo nagira ati, muryamanya amazima, n’amazima garyabahindura ab’obusingye (Yohaana 8:32).

Egi niyo nshonga ahabwenki turikuta omutima aha kumanya okw’okushuuruurirwa kandi tukehayo kukukuriramu.

SHOMA NEEBI: Isaaya 5:13, 2 Abakorinso 4:3-6

EZAABU: Nk’obutamanya oku buri enshonga ahabwenki omuntu yagwiire, okumanya nikwo nshonga ahabw’okujunwa kw’omuntu. Kristo nagira ati, muryamanya amazima, n’amazima garyabahindura ab’obusingye. Egi niyo nshonga ahabwenki turikuta omutima aha kumanya okw’okushuuruurirwa kandi tukehayo kukukuriramu.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ninkusiima ahabw’okuba nitutuura omu bwiire bw’okumanya. Omwoyo wangye ayeheireyo kwakiira buri kimwe eki oriyo nogaba. Omutima gwangye n’omwoyo wangye biri hamwe n’obuhabuzi bwaawe. Nimpayo ebyangye ahabw’okumanya kandi nyehayo ahabwaako. Omu eiziina rya Yesu, Amiina.

LOK ME BAL I

Lakwena Grace Lubega

Kocea 4:6 (KJV); Jona gitye ka to pi ŋecgi manok, pien in ikwero bedo ki ŋec, omiyo akwero ni pe ibed ajwakana. In wii owil woko i kom cik pa Lubaŋani, an bene wiya biwil woko i kom litinoni.

Ka dano kwano cik macon ki kit macalo Lubanga ki lutino me Icarael gin obedo ka kubu wat kwede, kiniga ma mere i bal meg-gi ki kwar-cwiny ma meg-gi ma obedo ka mede ameda, gin dolo ni bal onongo obedo peko madit maloyo pa Icarael.

Bal onongo pe obedo peko madit loyo pa jo Icarael. Peko ma meg-gi onongo obedo kwiya-piny.

I wi kwan ma mewa ma okwongo me Lok pa Lubanga, Rwot owaco bot gin ni gin too pi ngec ma peke dok pien gin okwero ngec, En bene obi kwero gin.

Kwiya-piny en aye obedo gin acel keken ma ocido kit pa dano wa i acakki me kwo.

I acakki, ikare me cwec, colpiny onongo obedo ka wot i wi nam (Acakki 1:2). Colpiny man nyutu kwiya-piny ikin jami mukene matye.

Adam ki Eva gin obalo, pe ni atema pa lamerok onongo tye ki teko ma obwoyo gin ento pien onongo tye jami ma onongo gin pe ngeyo i kom lamerok ki ikom Lubanga (Acakki 3). Man aye ma omiyo i kare me cik macon, Paulo tucu kamaleng ni meno pe wa kwiya piny ikom gin lweny pa catan (2 Korint 2:11).

Kit macalo kwiya-piny obedo tyen lok me poto, ngec aye ma obedo tyen lok me ada pi koko dano. Kricito owaco, ibi ngeyo ada ci ada bi gonyo in (Jon 8:32).

Man aye gin ma omiyo wa yele twatwal me nongo ngec me niyabo dok bene wa culu wel mo keken me dongo iye.

KWAN MUKENE: Icaya 5:13, 2 Korint 4:3-6

LWOD MADIT: Kit macalo kwiya-piny obedo tyen lok me poto, ngec aye ma obedo tyen lok me ada pi koko dano. Kricito owaco, ibi ngeyo ada ci ada bi gonyo in. Man aye gin ma omiyo wa yele twatwal me nongo ngec me niyabo dok bene wa culu wel mo keken me dongo iye.

LEGA: Wora, Apwoyo In pi Lok man. Pwoc bot In pien watye ka kwo i kare me ngec. Cwiny an tye ayaba me gamo lok ma tye ka kati ki bot In. Cwiny an tye atera me winyo lok ma In imito ni alub. Amiyo jami ducu pi ngec dok amine me tic pa Lubanga pien atye ki ngec. I nying Yecu, Amen.

Apostle Grace Lubega

1 Kings 19:19 (KJV); So he departed thence, and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed by him, and cast his mantle upon him.

Mantles are grown into. One does not automatically function in the full glory of a mantle simply because it has been cast upon him.

Take the example of Elisha in our theme scripture. When Elijah cast the mantle upon him, he did not immediately become the great prophet we came to know.

There was a process to it. It means that there are patterns and principles by which a man fully functions in the mantle that is upon his life.

For Elisha, one of the things he had to learn was not to ‘kiss his father and mother’. It means that the mantle will demand priority over certain connections in your life. If those connections are more important, you will not grow in that mantle. 

Elisha also had to learn the importance of service. Service is one of the avenues through which mantles grow. If a man does not learn to serve in his mantle, he will abuse the glory and anointing that comes with that mantle.

Lastly, the mantle demanded growth in vision. Elijah told him, “if you see me go.” (2 Kings 2:10). This was more than just merely seeing him being taken but seeing him in light of who he was in the spirit. When the chariots of fire came down from heaven, Elisha’s vision had been elevated enough for him to see Elijah as he truly was, “the chariot of Israel and the horsemen thereof.” (2 Kings 2:12).

Remember this, child of God, that simply because there is a mantle upon your life, it does not mean that you will fully operate in its glory. Understand the principles by which we grow into mantles.

FURTHER STUDY: 1 Kings 19:20,  2 Kings 2:10-12

GOLDEN NUGGET: Simply because there is a mantle upon your life, it does not mean that you will fully operate in its glory. Understand the principles by which we grow into mantles.

PRAYER: Father, I thank You for this Word. I know that You have called me to greatness. Your hand and Your glory is upon my life. I make the decision to never take what You have given me for granted but to cultivate it and to grow in wisdom. Many lives are changed because of the great call of God upon my life. In Jesus’ name, Amen.

KU BIKWATA KU MINAGIRO

Omutume Grace Lubega

1 Bassekabaka 19:19 (KJV); Awo n’avaayo n’asanga Erisa mutabani wa Safati eyali ng’alima ng’alina mu maaso ge emigogo gy’ente kkumi n’ebiri, ye ng’alina ogw’ekkumi n’ebiri: awo Eriya n’asomoka okugenda gy’ali n’amusuulako omunagiro gwe.

Eminagiro bakulamu mikule. Omuntu tamala gatambulira mu kitiibwa ekijjudde eky’omunagiro lwakuba gumuweereddwa.

Twala eky’okulabirako kya Erisa mu kyawandiikibwa kyaffe ekigguddewo. Eriya bwe yamusuulako omunagiro, Teyafuukirawo nnabbi ow’amaanyi gwe tumanyi kati.

Waaliwo emitendera ku kyo. Kitegeeza nti waliwo enkola n’ennono omuntu z’ateekeddwa okugoberera okusobola okutambulira mu bujjuvu bw’omunagiro oguli ku bulamu bwe.

Eri Erisa, ekimu ku bye yalina okuyiga kyali ‘butanywegera kitaawe ne nnyina’. Kitegeeza nti omunagiro gujja kukwetaagisa okugusoosoowaza okusinga enkolagana ezimu mu bulamu bwo. Enkolagana ezo bwe ziba nga zigusinga obukulu, tojja kukula mu munagiro ogwo.

Erisa yalina n’okuyiga omugaso gw’okuweereza. Obuweereza kimu ku myagaanya eminagiro mwe gikulira. Omuntu bw’atayiga kuweerereza mu munagiro gwe, ajja kuvvoola ekitiibwa n’amafuta agajjira ku munagiro ogwo.

Ekisembayo, omunagiro gwali gumwetaagisa okukula mu ndaba. Eriya yamugamba “bw’ondaba nga ngenda.” (2 Bassekabaka 2:10). Kino kyali kisinga ku kumulaba obulabi ng’atwalibwa wabula okumulabira mu kitangaala ekya ki kye yali mu mwoyo. Amagaali ag’omuliro bwe gakka okuva mu ggulu, endaba ya Erisa yali eyimusiddwa ekimala ye okulaba Eriya nga bwe yali ddala, “amagaali ga Isiraeri n’embalaasi ze.” (2 Bassekabaka 2:12).

Jjukira kino, mwana wa Katonda, nti okubeera ng’olina omunagiro ku bulamu bwo, tekitegeeza nti ojja kutambulira mu bujjuvu bw’ekitiibwa kyagwo. Tegeera ennono ze tukuliramu mu minagiro.

YONGERA OSOME: 1 Bassekabaka 19:20, 2 Bassekabaka 2:10-12

AKASUMBI KA ZAABU: Okubeera ng’olina omunagiro ku bulamu bwo, tekitegeeza nti ojja kutambulira mu bujjuvu bw’ekitiibwa kyagwo. Tegeera ennono ze tukuliramu mu minagiro.

ESSAALA: Kitange, Nkwebaza ku lw’Ekigambo kino. Nkimanyi nti ompitidde busukkulumu. Omukono Gwo n’ekitiibwa Kyo biri ku bulamu bwange. Nsalawo obutatwala n’olumu by’ompadde ng’ebitaliimu naye okubyeyongeramu n’okukula mu magezi. Obulamu bw’abantu bangi bukyusibwa ku lw’okuyitibwa kwa Katonda okukulu okuli ku bulamu bwange. Mu linnya erya Yesu, Amiina.

AMAJUTA

Entumwa Grace Lubega

1 Abagabe 19:19; Atyo yaarugayo, yaashanga Elisa mwene Shafati naahingisa ente makumi abiri na ina ezikomeraine ibiri-ibiri omu mishorongo ebiri, zimuri omumaisho, kwonka we aine ibiri ezirikuhereerukayo; Eliya yaakiikama; ku yaabaire naamurabaho, yaamunagaho omunagiro gwe.

Amajuta nigwakurirwamu. Omuntu tarikubaasa kurahuka kukorera omu kitiinisa kijwiire ky’amajuta ahabw’okuba gamuhairwe.

Twara eky’okureeberaho kya Elisa omu mutwe gw’ebyahandiikirwe byaitu. Eliya kuyamuhaire omunagiro, tararahukire kuba nabi mukuru owutwaizire kumanya.

Hakaba hariho obwiire. Nikimanyisa ngu hariho engyendererwa ahu omuntu arikugyendera omu majuta agari aha magara gye.

Ahabwa Elisa, kimwe aha bintu ebiyabaire aine kweega ‘n’okutanyogyera ishe nari nyina’. Nikimanyisa ngu amajuta nigazakwetengyesa omwanya gw’okubanza omu magara gaawe. Ebintu ebindi byaba biri bikuru munonga, torikubaasa kukura omu majuta ago.

Elisa akeega omugasho gw’okuheereza. Okuheereza nikumwe aha bintu ahu amajuta burikukura. Omuntu yaba ateegire kuheereza omu majuta gye, nazakukwaata kubi ekitiinisa n’amajuta ebirikwiija n’amajuta ago.

Ekyahamuheru, amajuta nigetagisa okukura omu kirooto. Eliya akamugira ati, “ku orandeebe ninkwihwaho.” (2 Abagabe 2:10). Eki kikaba nikikira aha kumureeba natwaarwa kureka okumureebera omu kiti kiyabaire ari omu mwoyo. Embaraasi n’ebigaari by’omuriro kubyarugire omu Iguru, ekirooto kya Elisa kikatunguurwa munonga kwenda ngu akareeba Eliya nk’okuyabaire ari, “Ebigaari bya Israeli n’embaraasi zaayo.” (2 Abagabe 2:12).

Ijuka eki, mwana wa Ruhanga we, okugira amajuta aha magara gaawe tikirikumanyisa ngu noza kugyendera omubwijwiire bw’ekitiinisa ekyo. Yetegyereza engyendererwa ezirikuretera twakura omu majuta.

SHOMA NEEBI: 1 Abagabe 19:20,  2 Abagabe 2:10-12

EZAABU: Okugira amajuta tikirikumanyisa ngu noza kugyendera omubwijwiire bw’ekitiinisa ekyo. Yetegyereza engyendererwa ezirikuretera twakura omu majuta.

OKUSHABA: Taata, Ninkusiima ahabw’ekigambo eki. Nimanya ngu onyetsire omu bukuru. Omukono gwaawe n’ekitiinisa kyaawe biri aha magara gaawe. Nincwamu obutakwaata kubi eki ompaire kureka kukitaho amaani nkakura omu bwengye. Abantu baingi bahindwiirwe ahabw’okweetwa kwa Ruhanga kukuru aha magara gangye. Omu eiziina rya Yesu, Amiina.

JAMI ALEYA MAPIRE TEK

Apostle Grace Lubega

1 Luker 19:19 (KJV); Elia oa woko ki kunnu ocito onongo Elica wod pa Capat. Elica tye ka pur kun tye ki kweri dyang apar wiye aryo ma guryeyo i nyime, ma twoni pur giywayogi aryo aryo; en ki kome aye tye ki me apar wiye aryone. Elia okato ki ka ngete, obolo bongone i kome.

Jami aleya ki dongo-adonga iye. Ngat mo pe ma tuki cako tic i deyo ma opong me jami aleya pien ni mere ki tiko bolo ne ikom en.

Kwany labol ikom Elica i kwan ma mewa ma okwongo me lok pa Lubanga. Ikare ma Elia bolo bongo me tic mapire tek ikom en, en pe otuki doko lanebi madit ma wan wa bi ngeyo.

Onongo tye jami ma omyero kilub kore-ki-kore. Tyen loke ni tye kit yo ki cik mapol me aluba kit macalo ngat moni tiyo kwede ma opong i gin aleya matye i kwo mere.

Pa Elica, gin acel ikin jami mapol ma onongo en omyero opwony en aye pe me ‘doto lem mine ki wone’. Tyen loke ni gin aleya bi mito ni iket jami mukene ma okwongo iwi kube mukene mapol ma i kwo ma meri. Kace kube meno pi gin tek twatwal maloyo, pe ibi twero dongo i gin aleya meno.

Elica bene onongo mite ni opwony ber pa tic pi dano. Tic pi dano obedo yo acel ikin jami mapol ma Jami aleya dongo ki iye. Kace ngat mo pe opwonye me tic i te gin aleya ma mere, en tiyo marac ki deyo ki niwire ma bino ki gin aleya meno.

Me agiki, gin aleya meno tito ni dongo i neno obed tye. Elia owaco bot en, “ka ineno ki tingo an.” (2 Luker 2:10). Man onongo kato mere neno en ka kitye ka tero en keken ento neno en ma keme ki anga ma onongo en obedo i cwiny. Ikare ma gadi-gadi me mac obino piny ki i polo, neno pa Elica onongo dong ki ilo ma oromo wek en onen Elia kit ma onongo en tye kwede kikome, “gadi-gadi me Icarael dok agura-gura lweny bene.” (2 Luker 2:12).

Wii omyero opo i man, latin pa Lubanga, pien ni itye ki gin aleya i kwo ma meri, pe tyen loke ni ibi tiyo ma opong i deyo ma mere. Niang cik mapol ma mite ni ki lub wek wa dong i jami aleya.

KWAN MUKENE: 1 Luker 19:20, 2 Luker 2:10-12

LWOD MADIT: Pien ni itye ki gin aleya i kwo ma meri, pe tyen loke ni ibi tiyo ma opong i deyo ma mere. Niang cik mapol ma mite ni ki lub wek wa dong i jami aleya.

LEGA: Wora, Apwoyo In pi Lok man. Angeyo In ityeko lwongo an i bedo dit. Cing ma Meri ki deyo ma Meri tye ikom kwo ma mera. Amoko tam pe me tero ngo madong In imiyo bot an calo gin mape pire tek ento me tic iye dok wek odong i ryeko. Kwo mapol oloke pi lwongo madit pa Lubanga matye i kwo ma mera. I nying Yecu, Amen.

Apostle Grace Lubega 

Luke 2:10 (KJV); And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. 

The gospel is not good news if it does not apply to ALL men.

This is why it is erroneous to assume that certain biblical realities are for a select few; that they are meant for special men and women of God.

When the angel in our theme scripture appeared to the shepherds, his message was good tidings to ALL people. 

The gospel did not stop with the shepherds or the Jews but it crossed all the borders of race and nation because it is meant for all who dare to believe.

Jude calls it our common salvation (Jude 1:3). In 1 Timothy 2:4, the Bible tells us that God’s desire is for ALL men to be saved. In Titus 2:11, the Bible speaks of the grace of God that has appeared bringing salvation to ALL men.

The scriptures are not discriminative in their application. It is good news because it is for all. Your part is to dare to believe it.

Hallelujah!

FURTHER STUDY: 1 Timothy 2:4, Titus 2:11

GOLDEN NUGGET: The scriptures are not discriminative in their application. It is good news because it is for all. Your part is to dare to believe it.

PRAYER: Father, I thank You for this Word. Thank You because You are no respecter of persons. Thank You for the access into deeper graces; for the fulfillment of Your promises in my life and for the doors of the Spirit that are standing wide open for my sake. In Jesus’ name, Amen. 

AMAWULIRE AMALUNGI ERI ABANTU BONNA

Omutume Grace Lubega

Lukka 2:10 (KJV ); Malayika n’abagamba nti Temutya; kubanga, laba, mbaleetera ebigambo ebirungi eby’essanyu eringi eririba eri abantu bonna.

Enjiri ssi mawulire malungi bwe gaba nga tegakwata ku bantu BONNA.

Y’ensonga lwaki ebeera nsobi okuteebereza nti ebintu ebimu Baibuli by’eyogerako bya balondemu abatonotono; nti byaweebwa abasajja n’akabazi ba Katonda abamu ab’enjawulo.

Malayika bwe yalabikira abasumba b’endiga mu kyawandiikibwa kyaffe ekigguddewo, obubaka bwe bwali mawulire malungi eri abantu BONNA.

Enjiri teyakoma ku basumba b’endiga oba Abayudaaya naye yasala ensalo zonna ez’abantu aba langi z’ensusu ez’enjawulo era n’ezamawanga kubanga yaweebwa abo bonna abamalirira okukkiriza.

Yuda abuyita obulokozi bwaffe obwa wamu (Yuda 1:3). Mu 1 Timoseewo 2:4, Baibuli etugamba okuyaayaana kwa Katonda kwe kw’abantu BONNA okulokoka. Mu Tito 2:11, Baibuli eyogera ku kisa kya Katonda ekirabise ekireese obulokozi eri abantu BONNA.

Ebyawandiikibwa tebisosola mu kukola kwabyo. Mawulire malungi kubanga ga bonna.
Omulimu gwo gwa kumalirira kugakkiriza.

Aleluuya!

YONGERA OSOME: 1 Timoseewo 2:4, Tito 2:11

AKASUMBI KA ZAABU: Ebyawandiikibwa tebisosola mu kukola kwabyo. Mawulire malungi kubanga ga bonna.
Omulimu gwo gwa kumalirira kugakkiriza.

ESSAALA: Kitange, Nkwebaza ku lw’ekigambo kino. Weebale kubanga tososola mu bantu. Weebale ku lw’omwagaanya okujja mu kisa kyo eky’ebuziba; ku lw’okutuukiriza kw’ebisuubizo byo mu bulamu bwange era ne ku lw’enzigi ez’omwoyo ezeggudde ku lwange. Mu linnya erya Yesu, Amiina.

AMAKURU MARUNGI AHA BANTU BOONA

Entumwa Grace Lubega 

Luka 2:10; Maraika yaabagira ati: Mutatiina; ahakuba mbareeteire ebigambo birungi eby’okushemererwa kwingi, okurihika aha bantu boona.

Engiri ti makuru marungi yaba etarikukwaata aha bantu BOONA.

Eki nikyo ahabwenki tikihikire kuteekateeka ngu amazima agamwe omu Baiburi nag’abantu bakye abatorainwe; ngu nag’abashaija n’abakazi ba Ruhanga ab’omutaano.

Maraika kuyabonekyaire abariisa, obutumwa bwe bukaba buri burungi aha bantu BOONA.

Engiri teragarukiire aha bariisa nari Abayudaaya kureka ekahika n’omunshonda zoona ez’enganda n’amahanga ahabw’okuba ekaba eri eya boona abayeheireyo kwikiriza.

Yuda nakweeta okujunwa kwaitu tweena (Yuda 1:3). Omu 1 Timoseo 2:4, Baiburi netugira ngu Ruhanga ayenda ngu abantu BOONA bajunwe. Omu Tito 2:11, Baiburi negamba aha mbabazi za Ruhanga ezireebekire nizireetera abantu BOONA okujunwa.

Ebyahandiikirwe tibirikushoroora omu kukozesibwa kwaabyo. N’amakuru marungi ahabw’okuba n’ag’abantu boona. Ekicweeka kyaawe n’okugikiriza.

Hallelujah!

SHOMA NEEBI: 1 Timoseo 2:4, Tito 2:11

EZAABU: Ebyahandiikirwe tibirikushoroora omu kukozesibwa kwaabyo. N’amakuru marungi ahabw’okuba n’ag’abantu boona. Ekicweeka kyaawe n’okugikiriza.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ninkusiima ahabw’okuba toshoroora omu bantu. Ninkusiima ahabw’omuhanda ogu otaireho kutuunga embabazi nyingi; ahabw’okuhikiriza ebiwaraganiise omu magara gangye nahabw’enyigi z’omwoyo ezigwiire ahabwangye. Omu eiziina rya Yesu, Amiina.

KWENA MABER BOT DANO DUCU

Apostle Grace Lubega

Lk 2:10 (KJV); Ci malaika owaco bot gin ni, pe olwor: ento nen, akelo botwu lok me kwena maber me yomcwiny, ma bi bedo pi dano ducu.

Jiri pe tye kwena maber kace pe tiyo bot dano DUCU.

Man aye gin ma omiyo tye meroc mada me pongo ni me jami mogo matye i baibul tye pi jo manok; ni jami meno tye pi coo ki mon mogo ma gin lutic pa Lubanga ma rwom meg-gi tye malo.

Ikare ma malaika i wi kwan me Lok pa Lubanga ma mewa ma okwongo onyute bot lukwat, kwena mege onongo obedo lok maber bot dano DUCU.

Kwena maber pe ogik ikom lukwat onyo Lujudaya ento ongolo yo okato dog kaka ki rok pien onongo tye pi dano ducu ma gin omoko tam meg-gi me ye.

Jud lwongo ni lare pi jo ducu (Kud 1:3). I 1 Temceo 2:4, Baibul waco bot wan ni miti pa Lubanga tye ni dano DUCU omyero olare. I Tito 2:11, Baibul loko ikom kica pa Lubanga ma onen kun kelo lare ki dano DUCU.

Jiri pe tye ki apoka-poka i kit ma omyero ki ti kwede. Obedo kwena maber pien tye pi dano ducu. Tic ma ka meri en aye me ye i iye.

Alelua!

KWAN MUKENE: 1 Temceo 2:4, Tito 2:11

LWOD MADIT: Jiri pe tye ki apoka-poka i kit ma omyero ki ti kwede. Obedo kwena maber pien tye pi dano ducu. Tic ma ka meri en aye me ye i iye.

LEGA: Wora, Apwoyo In pi Lok man. Apwoyo In  pien In pe ipoko dano. Apwoyo In pi yo ma iyabo me donyo i kica matye matut; me cobo  cike ma Meri ikwo ma mera dok pi dogola me cwiny ma ocung ayaba pi an. I nying Yecu, Amen.

MAKULU GHASEMEYE GHA BANTU BOONA

Mukwenda Grace Lubega 

Luka 2:10 (KJV); Niibuwo malai̱ka oghu aabaghi̱li̱ye ati, “Mutoobaha mbaleeteeye Makulu Ghasemeeye, ghakuleka bantu boona mbadheedheluwa kimui.

Makulu ghasemeye tighali makulu ghasemeye ghatali ghabantu BOONA.

Kini nikiyo kikulekagha kiba kibi munu kutekelejja ngu ebyahandikuuwe bikusoloolagha bantu; ngu kedha ebyahandikuuwe si mbya bakali na basasa ba Luhanga abakomewemu.

Malaika mu’ekyahandikuuwe kyatu kikulu obu abonekeeye Bali̱i̱si̱ya, makulu ghee ghakaba ghali malungi ghabantu BOONA.

Makulu ghasemeeye tighaheleeya nabaliisiya kedha bayudaya bhaatu ghakasala mitaano mahanga na buli mubughe nanga ghabonganuwe kuhiko’o muntu weena oghu asaliyo kuhikilija.

Yuda akukwetagha kujunuwa kwatu (Yuda 1:3). Mu 1 Timiseewa 2:4, baibuli ekughambagha ngu Luhanga abbali̱ye ati bantu BOONA bajunuwe. Mu Tito 2:11, Baibuli ekubughagha haa ngughuma esi Luhanga oolekiye kujuna bantu BOONA. 

Ebyahandikuuwe  taabikusoloolagha bantu bhaa. Ni makulu ghasemeeye nanga nga buli muntu weena. Mulimo gwawe ngwa kughahikilija.

Hallelujah!

OTODHE  OSOME: 1 Timiseewa 2:4, Tito 2:11

KASUSI KA FEZZA: Ebyahandikuuwe taabikusoloolagha bantu bhaa. Ni makulu ghasemeeye nanga nga buli muntu weena. Mulimo gwawe ngwa kughahikilija.

TUSABE: Tita, webale habwa kighambo kini. Webale nanga Tokusoloolagha bantu bhaa. Webale kumpa ngughuma esisayoho; webale habwa kuhikilila kwa byahandikuuwe byawe mubwomili bwanje na’njighi sya mwoyo esighuyoho ha bwanje. Muliina lya Yesu, Amiina.

Apostle Grace Lubega

1 Corinthians 1:9 (KJV); God [is] faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.

When most people think of the faithfulness of God, it is in line with the things that He has done.

They bring to mind the time that He healed them when they were sick; the time He blessed them financially when they desperately needed money or the moment they received an answer to an issue that had been bothering them for a while.

However, you need to look at the faithfulness of God from a much broader perspective. Look at it from the angle of the unseen things.

It is hard for some people to say that God is faithful until they have the physical evidence of the things they desire. They cannot relate faithfulness with what cannot be seen, touched, smelt, or felt.

But today, you need to open your eyes to what He is working behind the scenes for your sake; see the plans that He has for you; see the infallible truth that all things work together for good for those who love the Lord and are called according to His purposes.

Even though you cannot see the physical evidence, rest in the blessed assurance that our God is faithful.

FURTHER STUDY: Jeremiah 29:11, 2 Timothy 2:13

GOLDEN NUGGET: Open your eyes to what God is working behind the scenes for your sake; see the plans that He has for you; see the infallible truth that all things work together for good for those who love the Lord and are called according to His purposes.

PRAYER: Father, I thank You for this truth. You are too faithful to fail me, to disappoint me, or to leave me halfway. My eyes and my thoughts are continually set on You, the author and finisher of my faith. In Jesus’ name, Amen.

KATONDA WAFFE OMWESIGWA

Omutume Grace Lubega

1 Abakkolinso 1:9 (KJV); Katonda mwesigwa, eyabayisa okuyingira mu kusseekimu kw’Omwana we Yesu Kristo Mukama waffe.

Abantu abasinga bwe balowooza ku bwesigwa bwa Katonda, balowooreza mu bintu by’akoze.

Bajjukira akaseera lwe yabawonya bwe baalwala; akaseera ke Yabaweeramu omukisa okufuna ssente we baazeetaagira ennyo oba akaseera lwe baafuna ebyokuddibwamu ku nsonga eyali ebatawaanyirizza ebbanga eriwerako.

Naye, weetaaga okutunuulira obwesigwa bwa Katonda okuva mu ndaba esingako awo obugazi. Butunuulire ng’osinziira ku bintu ebitalabika.

Kizibu eri abantu abamu okugamba nti Katonda mwesigwa okutuusa nga bafunye obujulizi mu buliwo obw’ebyo bye bayaayaanira. Tebasobola kukwataganya bwesigwa na bintu bitasobola kulabibwa, kukwatibwako, kuwunyirizibwa oba okuwulirwa.

Naye olwaleero, weetaaga okubikkula amaaso go eri ebyo by’akola emabega w’ebirabibwa ku lulwo; laba entegeka z’Alina gy’oli; laba amazima agatuukiridde nti ebintu byonna bikolera wamu ku lw’obulungi bw’abo abaagala Katonda era abayitiddwa okusinziira ku kuteesa Kwe bwe kuli.

Wadde nga tosobola kulaba bujulizi mu buliwo, wummulira mu kukakasibwa okw’omukisa nti Katonda waffe mwesigwa.

YONGERA OSOME: Yeremiya 29:11, 2 Timoseewo 2:13

AKASUMBI KA ZAABU: Bikkula amaaso go eri ebyo by’akola emabega w’ebirabibwa ku lulwo; laba entegeka z’Alina gy’oli; laba amazima agatuukiridde nti ebintu byonna bikolera wamu ku lw’obulungi bw’abo abaagala Katonda era abayitiddwa okusinziira ku kuteesa Kwe bwe kuli.

ESSAALA: Kitange, Nkwebaza ku lw’amazima gano. Oli mwesigwa nnyo Ggwe okunnemererwa, okunjiwayo, oba okundeka mu makkati g’olugendo. Amaaso gange n’ebirowoozo byange mbitadde ku Ggwe bulijjo, omutandisi era omutuukiriza w’okukkiriza kwange. Mu linnya erya Yesu, Amiina. 

RUHANGA WAITU OMWESIGWA

Entumwa Grace Lubega

1 Abakorinso 1:9 Ruhanga n’omwesigwa owaabeetsire kutaaha omu kukwatanisa hamwe n’Omwana we Yesu Kristo Mukama waitu.

Abantu abaingi kubarikuteekateeka aha bwesigye bwa Ruhanga, buri omuri ebyo ebi akozire.

Nibaijuka obwiire obu baba barwaire akabakiza; obu baba nibeenda empiiha akazibaha narishi obubatuunga obwengye bw’enshonga yaabo eyabaire nebateganisa kumara obwiire buraingwa.

Kwonka, oshemereire kureebera hare obwesigye bwa Ruhanga. Bureebere kuruga omu bintu ebitarikureebwa.

Kigumire kugira ngu Ruhanga n’omwesigwa mpaka batungire ebi barikweteenga ebirikureebwa. Tibarikubaasa kushushanisa obwesigye n’ebitarikureebwa, ebitarikukwaatwa, ebitarikukagwa nari ebitarikuhurirwa.

Kwonka erizooba, oshemereire kuta amaisho gaawe ahari ebyo ebi ariyo nakukorera enyima okwo ebi otarikureeba; reeba ebi arikwenda kukukorera; reeba amazima agahikire ngu ebintu byoona ebibabaho bikwatanisiza hamwe kubareetera oburungi imwe abarikukunda Ruhanga kandi abetsirwe omu bigyendererwa bye.

N’obu oraabe otarikureeba obujurizi oburikureebwa, gira obusingye omu buhame ngu Ruhanga waitu n’omwesigwa.

SHOMA NEEBI: Yeremia 29:11, 2 Timoseo 2:13

EZAABU: Ta amaisho gaawe ahari ebyo ebi ariyo nakukorera enyima okwo ebi otarikureeba; reeba ebi arikwenda kukukorera; reeba amazima agahikire ngu ebintu byoona ebibabaho bikwatanisiza hamwe kubareetera oburungi imwe abarikukunda Ruhanga kandi abetsirwe omu bigyendererwa bye.

OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Ori omwesigwa munonga torikundema torikuumara amaani. Amaisho gangye n’ebiteekateeko byangye nibiguma biri ahariiwe, owatandikire okwikiriza kwaitu kandi orikukuhikiriza. Omu eiziina rya Yesu, Amiina.

LUBANGA MA MEWA MA LAGEN

Apostle Grace Lubega

1 Jo Korint 1:9 (KJV); Lubanga (tye) lagen, ma ki kilwongo wun niwok ki i En me nywako kacel ki wode Yecu Kricito Rwot wa.

Ka pol dano tamo pi kit ma Lubanga lagen kwede, rwate ki jami madong En dong otimo.

Poyo wic ikare ma En ocango gin ma onongo kom gin lit; ikare ma En omiyo gum me lim ikare ma onongo gin cabe_acaba pi lok me lim onyo ikare ma gin onongo lagam ikom peko mo ma onongo obedo ka yelo gin pi kare malac.

Kadi kit meno, omyero i nen bedo lagen pa Lubanga ki wang mabor makato. Nen kong ki tung kama jami pe nen.

Tek twatwal bot jo mukene me waco ni Lubanga lagen wang ma gin neno jami ma cwinygi mito. Gin pe twero niang bedo lagen ki jami mape twero nen ki wang, gudu ki cing, ngweyo onyo kit ma winye kwede ikom in.

Ento ikare man, omyero iyab wang in i gin ma En tye ka tic iye kama pe nen kamaleng pi in; nen yub ma En tye kwede pi in; nen ada ma pyeme peke ni jami ducu time pi ber pi jo ma gin maro Lubanga dok Lubanga aye ma olwongo gin.

Kadi ka bed pe itwero neno kamaleng, ywee i mok me gum ni Lubanga wa man gene.

KWAN MUKENE: Jeremia 29:11, 2 Temceo 2:13

LWOD MADIT: Yab wang in i gin ma En tye ka tic iye kama pe nen kamaleng pi in; nen yub ma En tye kwede pi in; nen ada ma pyeme peke ni jami ducu time pi ber pi jo ma gin maro Lubanga dok Lubanga aye ma olwongo gin.

LEGA: Wora, apwoyo In pi ada man. In igene twaltwal me weko an ata, me kelo lewic ikom an onyo me weko an ikor-yo. Wang an ki tam ma mera kare ducu tye ikom in, lacako ki latyeko niye ma mera. I nying Yecu, Amen.

LUHANGA WAATU OMWESIGHIBUWA

Mukwenda Grace Lubega 

1 Bakolinto 1:9 (KJV); Luhanga ni mwesighibuwa, niiye akabilikila kandi aaleka mwalungana na Mwana wee Mukama waatu Yesu Ki̱li̱si̱to.

Bantu bikaniye bakaakutekelejagha ha bwesighibuwa  bwa Luhanga, bakutekelelejagha mu bintu ebi abakoleeye. 

Bakulolagha bwile obu aabakiliiye ndwala syabo, obu aabahaye buyambi bwa sente mu bwile obu beetaghagha sente munu, kedha kaile aka Luhanga aabakuukiyemu kusighikila kijibu ekyali kibatalibaniijje kumala bwile bukaniye.

Bhaitu,  obhonganuwe kubona bwesighibuwa bwa Luhanga olughiliiye ha ntekeleja eghi eneetiyeho. Ololele mu ango ya bintu ebitutaboone.

Aliyo bantu aba kikwomiililagha kubona bwesighibuwa bwa Luhanga batakaboone eki bakubala eli Luhanga mu maaso ghaabho. Ebho tibakughubha kukwataniya bwesighibuwa na bintu ebitaakusoboka kubonuwaho, kukwatuwaho, kununkuwaho, na kughuuwa.

Bhaitu obwalo, obhonganuwe ooghule maaso ghawe kubona ebi akwete kukola enuma eghi bahwa’uwe; olole nteekateeka esi alina eli uwe, olole amajima ghani ghati buli bu̱li̱ kintu kyona eki Luhanga akukolagha, akukikolagha haabwa kughasila abamu̱ku̱ndi̱ye, etu̱we aba aabilikiiye eenini kuba bantu be niikuwo tugubhe kukola bilungi.

Noobu oba otakaboone bukaiso mu maaso ghaawe, ohuumulile mu nkenga eti Luhanga waatu nimwesighibuwa. 

OTODHE OSOME: Yelemiya 29:11, 2 Timiseewa 2:13

KASUSI KA FEZZA: ooghule maaso ghawe kubona ebi akwete kukola enuma eghi bahwa’uwe; olole nteekateeka esi alina eli uwe, olole amajima ghani ghati buli bu̱li̱ kintu kyona eki Luhanga akukolagha, akukikolagha haabwa kughasila abamu̱ku̱ndi̱ye, etu̱we aba aabilikiiye eenini kuba bantu be niikuwo tugubhe kukola bilungi. 

TUSABE: Baaba,  webale kumpa majima ghani. Olimwesighibuwa munu tookughubha kulemuwa ewanje, kunswajja, kedha kuntigha agatti. Maaso ghanje na biteekelejjo byanje biloleleeye uwe bwile bwona, uwe entandikuwa kandi emmaliilila ya Kwikilija kwanje. Muliina lya yesu,aamiina. 

Apostle Grace Lubega

Isaiah 45:19 (KJV); I have not spoken in secret, in a dark place of the earth: I said not unto the seed of Jacob, Seek ye me in vain: I the LORD speak righteousness, I declare things that are right.

God has not called us to seek Him in vain.

In our theme scripture, He says, “I have not spoken in secret.” This was a bold and public declaration because He needs you to understand that there is not the slightest chance that it can be otherwise.

No man truly seeks God and does not find Him. 

This public declaration was settled in heaven.  This declaration was heard by hell. This declaration was acknowledged by the earth.

The oceans heard it, the seas heard it and the entire cosmos heard it.

The Bible alone is full of stories of men and women who took this public declaration with all the seriousness it deserves and saw God in His power and glory.

Enock walked with Him and was no more (Genesis 5:24). Abraham sought Him and became the father of all that believe (Romans 4:16). David sought Him and saw His continuous faithfulness. 

Cornelius, a gentile sought Him and saw Him (Acts 10). Anne and Simeon who waited to see the salvation of the Lord sought Him and saw Him.

Never give up on seeking the face of God. Keep in His Word and in His presence. It is never in vain.

Hallelujah!

FURTHER STUDY: Amos 5:4, Jeremiah 29:13

GOLDEN NUGGET: Never give up on seeking the face of God. Keep in His Word and in His presence. It is never in vain.

PRAYER: Father, I thank You for this Word. I thank You for the grace to seek Your face. I am fervent in prayer and a faithful seeker. I am launched deeper into the reality of who You are and of the Spirit. In Jesus’ name, Amen.

OKULANGIRIRA OKWOMULWATU

Omutume Grace Lubega

Isaaya 45:19 (KJV); Soogereranga mu kyama, mu kifo eky’omu nsi ey’ekizikiza; sigambanga zzadde lya Yakobo nti Munnoonyeze bwereere: nze Mukama njogera butuukirivu, mbuulira ebigambo bya nsonga.

Katonda tatuyise kumunoonyeza bwereere.

Mu kyawandiikibwa kyaffe ekigguddewo, Agamba, ” Soogeredde mu kyama.” Kuno kwali kulangirira kwa buvumu era okwomulwatu kubanga Akwetaaga okutegeera nti tewaliiwo kakisa konna nti kiyinza obutaba bwe kityo.

Tewali muntu anoonya Katonda mu mazima n’atamulaba.

Okulangirira kuno okw’omulwatu kwakakasibwa mu ggulu. Okulangirira kuno kwawulirwa ggeyeena. Okulangirira kuno kwakkirizibwa ensi.

Agayanja aganene gaakuwulira, ennyanja zaakuwulira era n’obutonde bw’ensi bwonna bwakuwulira.

Baibuli yokka ejjudde engero z’abasajja n’abakyala abaatwala okulangirira kuno okwomulwatu n’obutasaaga bwonna kwe busaanira ne balaba Katonda mu maanyi n’ekitiibwa Kye.

Enoka yatambula NAYE so naatabeerawo ( Olubereberye 5:24). Ibulayimu yamunoonya n’afuuka taata w’abo bonna abakkiriza (Abaruumi 4:16). Daudi yamunoonya n’alaba obwesigwa Bwe obutakoma.

Koluneliyo, munnamawanga yamunoonya n’amulaba ( Ebikolwa by’Abatume 10). Anna ne Simooni abaalindirira obulokozi bwa Mukama, baamunoonya ne bamulaba.

Tolekangayo kunoonya maaso ga Mukama. Sigala mu Kigambo Kye ne mu kubeerawo kwe. Ssi bya bwereere.

Alleluya!

YONGERA OSOME: Amosi 5:4, Yeremiya 29:13

AKASUMBI KA ZAABU: Tolekangayo kunoonya maaso ga Mukama. Sigala mu Kigambo Kye ne mu kubeerawo kwe. Ssi bya bwereere.

ESSAALA: Kitange, Nkwebaza ku lw’ekigambo kino. Nkwebaza ku lw’ekisa eky’okunoonya okubeerawo kwo. Ndi munyiikivu mu kusaba era omunoonya omwesigwa. Ntwalibwa ebuziba mu bwannamaddala bw’ekyo ky’Oli n’obwomumwoyo. Mu linnya erya Yesu, Amiina.

KWATULILA MUKIBULA

Mukwenda Grace Lubega

Isaya 45:19 (KJV); tinkabughago’o mububiso, mukikalo kyomunsi ya’mwilima: tinkaghambagho’o lubyalo lwa Yakobo, nti limbalagile busa: nisyoni Luhanga nkubughagha ebihikiliiye,  nkubughagha ebihikiye.

Luhanga tatwetiye kumubalagila busa.

Mu ekyahandikuuwe kyatu ekikulu, abughiye ati, “tinkabughago’o mububiso.”  Kini akakibugha ato’obahiye mukibula kya bantu nanga nubuwo abala wetegheleliye kandi okimaniye ngu ekikugubha kuhinduka.

Taliyo muntu oghu akugubha kubalagga Luhanga mumajima, oghu akulemuwa kumusanga.

Kwatula kuni kwamukibula eghulu likakuhikilija. Gheyena yakughuwa. Kwatula kuni na’nsi yoona yakuhikilija. 

Nyanja esineetiye sikakughuwa, nyanja sya kughuwa nabuli kihanghuwa kyona munsi kukughuwa.

Baibuli yonka Esuye nsimo sya basasa nabakali abatwete kwatula kwamukibula kuni nga kikulu kandi babona Luhanga mumaani ghe nakitinisa kiye.

Enoka akalubatanga na Luhanga kuhikiya ahoyo’o(kubanja 4:16). Iblahimu akamubalagga afooka mubyaye wa buli muhikilija wena (Baloma 4:16). Daudi akamubalagga kandi abona bwesighibuwa buwe obutakuhelelagha.

Koloneeli̱, munyamahanga akamubalagga amubona (bikoluwa 10). Anna na simooni abalindililiiye kubona bujuni bwa Luhanga, bakamubalagga kandi bamubona. 

Otalileka kubalagga maaso Luhanga. Okaale mukighambo namukuboho kuwe. T’okwete kukikolela busa bhaa.

Hallelujah!

OTODHE OSOME: Amosi 5:4, Yeremiya 29:13

KASUSI KA FEZZA: Otalileka kubalagga maaso Luhanga. Okaale mukighambo namukuboho kuwe. T’okwete kukikolela busa bhaa.

TUSABE: Tita, webale habwa kighambo kini. Wevale habw’engughuma syo kukubalagga. Nehayeyo mukusaba nakukubalagga. Nubuwo neyongelayo mukutobelela kwa kukumanya na mwoyo gwawe.  Muliina lya Yesu, Amiina.

Apostle Grace Lubega

1 John 5:14-15(KJV); And this is the confidence that we have in him, that, if we ask anything according to his will, he heareth us: And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.

Effective prayer requires that you understand the covenant under which you are. If you pray with an old covenant mindset in a new covenant dispensation, you will frustrate the expected results of prayer.

For example, I have heard Born Again Christians make reference to 2 Chronicles 7:14 in prayer. The scripture says, “If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.”

Who was God addressing?

He was speaking to proud and hard-hearted men. Are you?

He was referring to people who do not seek His face. Don’t you?

He was referring to wicked men. Are you?

If you own the reality of being a proud, non-prayerful, and wicked man, you will see the results of this very confession in your life.

As a Born Again Christian, you must understand that the Spirit that you received is meek. You are humble in character. The same Spirit causes you to pray and gives you utterance. Indeed, you are a seeker of God (Acts 2:4). Further than that, you are the righteousness of God in Christ (2 Corinthians 5:21). You are not wicked.

Carry this understanding in prayer. Have the confidence that when you pray, He hears you and because He hears you, you have whatsoever that you desire of Him.

FURTHER STUDY: James 5:16, Matthew 21:22

GOLDEN NUGGET: Effective prayer requires that you understand the covenant under which you are. If you pray with an old covenant mindset in a new covenant dispensation, you will frustrate the expected results of prayer.

PRAYER: Father, I thank You for this Word. I thank You for the Spirit that moves me to pray in wisdom and in understanding. I enjoy the fruits of effective prayer. I see answers and change in my life because of this knowledge. In Jesus’ name, Amen.

ESSAALA EKOLA

Omutume Grace Lubega

1 Yokaana 5:14-15(KJV); Era buno bwe bugumu bwe tulina eri ye, nti bwe tusaba ekintu nga bw’ayagala, atuwulira: era bwe tumanya ng’atuwulira buli kye tusaba, tumanyi nga tulina ebyo bye tumusabye.

Essaala ekola yeetaaga ggwe okutegeera endagaano gy’olimu. Bw’osaba n’endowooza ey’endagaano enkadde mu biseera eby’endagaano empya, ojja kuziyiza ebyokuddibwamu ebisuubirwa okuva mu ssaala.

Okugeza, mpulidde Abakristaayo abalokole abamu nga beeyambisa 2 Ebyomumirembe 7:14 mu ssaala. Ekyawandiikibwa kigamba, “abantu bange abatuumiddwa erinnya lyange bwe baneetoowazanga ne basaba ne banoonya amaaso gange ne bakyuka okuleka amakubo gaabwe amabi; kale nnawuliranga nga nnyima mu ggulu ne nsonyiwa okwonoona kwabwe ne mponya ensi yaabwe.”

Katonda yali ayogera ku ani?

Yali ayogera n’abantu ab’amalala era ab’emitima egikaluba. Oli omu ku bbo?

Yali ayogera ku bantu abatanoonya kubeerawo kwe. Oli omu ku bbo?

Yali ayogera ku bantu aboonoonyi. Oli mwonoonyi?

Bwe weetwala nga omuntu ow’amalala, atasaba era omwonoonyi, ojja kulaba ebiva mu kwatula kuno kwennyini mu bulamu bwo.

Ng’omukkiriza omulokole, olina okutegeera nti Omwoyo gwe wafuna mwetoowaze. Oli muwombeefu mu mbala. Omwoyo gwe gumu ogukuleetera okusaba era gwe gukuwa enjatula. Ddala, oli oyo anoonya Katonda (Ebikolwa by’Abatume 2:4). Okusingako kwekyo, oli butuukirivu bwa Katonda mu Kristo. (2Abakkolinso 5:21). Toli Mwonoonyi.

Genda mu kusaba n’entegeera eno. Beera n’obukakafu nti bw’osaba, Akuwulira era kubanga akuwulira, olina buli kyonna ky’oyagala okuva gy’Ali.

YONGERA OSOME: Yakobo 5:16, Matayo 21:22

AKASUMBI KA ZAABU: Essaala ekola yeetaaga ggwe okutegeera endagaano gy’olimu. Bw’osaba n’endowooza ey’endagaano enkadde mu biseera eby’endagaano empya, ojja kuziyiza ebyokuddibwamu ebisuubirwa okuva mu ssaala.

ESSAALA: Kitange, Nkwebaza ku lw’Ekigambo kino. Nkwebaza ku lw’Omwoyo andeetera okusabira mu magezi era ne mu kutegeera. Nnyumirwa ebibala eby’essaala ekola. Ndaba ebyokuddibwamu era n’enkyukaakyuka mu bulamu bwange ku lw’entegeera eno. Mu linnya erya Yesu, Amiina.

OKUSHABA OKURIKUKORA

Entumwa Grace Lubega

1 Yohaana 5:14-15 Kandi obu nibwo bumanzi obu twine omuriwe, ngu kutushaba ekintu kyona nk’oku akunda, atuhurira. Kandi ku turaabe nitumanya ngu atuhurira omuri byona ebi tushaba, nitumanya ngu tutungire ebi twamushabire.

Okushaba okurikukora nikwetengyesa okwetegyereza endagaano ei orimu. Washaba n’enteekateeka ey’endagaano enkuru omu ndagaano ensya, noba noremesa ebyaana by’okushaba.

Eky’okureeberaho, mpuriire abakristayo abazairwe obwakabiri barikugamba aha 2 Eby’omu Busingye 7:14 omu kushaba. Nikigira kiti, “Abantu bangye abarikwetererwa eiziina ryangye, ku baryecureeza, baashaba, bansherura, baareka emitwarize yaabo emibi, obwo ndyahurira niinyema omu iguru,
nsaasire ekibi kyabo, kandi ntambire ensi yaabo.”

Ruhanga akaba nagamba ahari oha?

Akaba nagamba aha bantu abarikwetunguura kandi abaine emitima egumire. Ori omwe aharibo?

Akaba nagamba aha bantu abatarikumusherura. Torikumusherura?

Akaba nagamba aha banyabibi. Ori omwe aharibo?

Waba noyetunguura otarikushaba kandi ori omunyabibi, noija kureeba ebyaana by’ekyo omu magara gaawe.

Nk’omukristayo ozairwe obwakabiri, oshemereire kwetegyereza ngu Omwoyo ou watungire n’omucureezi. Ocureire omu micwe. Omwoyo omwe ogwo nakuretera washaba kandi akuha ebigambo. Buzima, nosherura Ruhanga (Ebyakozirwe Entumwa 2:4). Okukira aho, ori okuhikiirira kwa Ruhanga omu Kristo (2 Abakorinso 5:21). Tori munyabibi.

Gira okwetegyereza oku omu kushaba. Gira obumanzi ngu ku orikushaba, nakuhurira kandi ahabw’okuba nakuhurira, oine buri kimwe eki orikweteenga ahariwe.

SHOMA NEEBI: Yakobo 5:16, Matayo 21:22

EZAABU: Okushaba okurikukora nikwetengyesa okwetegyereza endagaano ei orimu. Washaba n’enteekateeka ey’endagaano enkuru omu ndagaano ensya, noba noremesa ebyaana by’okushaba.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ninkusiima ahabw’Omwoyo orikuretera nashaba omu bwengye n’omukwetegyereza. Ninshemererwa ebyaana by’okushaba. Nindeeba ebyaana n’empinduka omu magara gangye ahabw’okumanya oku. Omu eiziina rya Yesu, Amiina.

LEGA MA TIYO KAKARE

Apostle Grace Lubega

1 Jon 5:14-15 (KJV); Gin ma miyo wa bedo ki gen i kome en ene ni, ka walegge gin mo kun walubo gin ma en mito, ci En winyo legawa, wangeyo ni dong atyeko nongo gin ma wa lego bote.

Lega ma tiyo kakare mite ni iniang cik ma itye i tere. Kace ilego ki tam me cik macon ikare me cik manyen, ibi balo adwogi me lega ma igomo ni woko.

Me labol, dong a winyo jo ma onywale odoco ka tic ki 2Jo Korint 7:14 i lega. Wang jiri meno waco ni, “kace jona ma gilwongo gin ki nying an, bi mwole, dok lego dok yenyo wang An, kun gin loke weko yo meg-gi maraco woko; ci abi winyo gin ki i polo, dok abi timo kica ikom bal ma meg-gi, dok abi cango ngom gi.”

Nga ma onongo Lubanga tye ka lok kwede?

En onongo tye ka lok ki jo ma luwaka ki jo ma cwiny gin tek calo got. In bene?

En onongo tye ka lok ikom dano mape yenyo wang En. Pe in bene?

En onongo tye ka lok ikom jo ma cwiny gin col. In bene?

Kace kit meri ada me bedo lawaka, ngat mape lego dok ngat ma tim mere col, ibi neno adwogi me tyer meno kikome ikwo ma meri.

Macalo ngat ma onywale odoco, omyero iniang ni cwiny ma in i gamo ni mwol. In i dano makite mwol. Kit cwiny acel-lu weko in ilego dok miyo bot in lok ma myero ilok. Ada-da in iyenyo wang Lubanga (Tic pa lukwena 2:4). Makato meno, in ibedo ngat ma Lubanga kwano ni kite tye atir (2Jo Korint 5:21). In pe latim cilo.

Bed ki niang man i lega. Bed ki tek cwiny ni
ka i lego, En winyo in dong pien En winyo lega meri, in inongo gin mo keken ma imito ki bot En.

KWAN MUKENE: Yakobo 5:16, Matayo 21:22

LWOD MADIT: Lega ma tiyo kakare mite ni iniang cik ma itye i tere. Kace ilego ki tam me cik macon ikare me cik manyen, ibi balo adwogi me lega ma igomo ni woko.

LEGA: Wora, Apwoyo In pi Lok man. Apwoyo In pi Cwiny ma weko alego i ryeko dok ki niang. Anongo mit pa jami mabeco ma nyak ki i lega matiyo. Aneno lagam ki dok aloka-loka i kwo ma mera pi ngec man. I nying Yecu, Amen.

KUSABA OKUKUKOLAGHA

Mukwenda Grace Lubega

1 Yohaana 5:14-15(KJV); Kandi kuni niikuwo kuguma oku tuli nakuwo mu eye, ngu nitwanasabi̱ye kintu kyona kusighikila haa kubbala kuwe, aku̱tu̱u̱ghu̱wa. Ti̱ nitwamani̱ye ngu aku̱tu̱u̱ghu̱wagha mu bu̱li̱ kyona eki tukusaba, tukumanya ngoku tukutunga eki twamusabi̱ye.

kusaba okukukolagha kukubaluwa odubhe wetegheleliye ndaghaano eghi olimu. Kasita osaba nakwetegheleliya kwamu ndaghaano enkaikulu mu bwile bwa ndaghaano mpyaka, okulemesebuwa kutunga ebi okwete kunihila kuya munsala syawe. 

Kyokuloleloho, nkughuwagha bakilistayo abalolkole bamui mbeyambisiya 2 Ebyomumilembe 7:14 mukusaba. Ekyahandikuuwe kikughamba ngu, “bantu banje, aba’nkwetagha na liina kyanje, kasita bebundalia basaba babbala maaso ghanje kandi bahinduka baleka kihanda kyabo ekibbi; nanje ndabaghwilagha mwegulu mbaghanile bibhi byabo kandi nkiliye ensi yabo.”

Luhanga abughagha nanni?

Abughagha nabantu bamyepanko nabamitima egumangaane. Buuye oli omui aliibho?

Abughagho’o haa bantu abatakubalagha kuboho kuwe. Buuye oli omui aliibho?

Abughagho’o haa bakoli bhe babhii. Oli mukoli wa bibhii?

Kasita wetwala nga muntu wamyepanko, oghu atakusabagha kandi omukoli we bibhii, okubona ebikulugha mukwatula kuni kwonini mubwomili bwawe.

Ngamuhikilija omulokole, oli nakukenga mwoyo oghu watungiye Nimudhooti̱. Oli mudhooti mungheso. Mwoyo niye omui oghu okulekagha osaba kandi akuha byakubugha. Majima ghonini, oli muntu oghu abaliye Luhanga (Bikoluwa 2:4). Kusaliyoho hali eki, niiwe kuhi̱ki̱li̱i̱la kwa Luhanga kwa Luhanga mu Kilisito (2 Corinthians 5:21). Tooli mukoli wa bibhii. 

Otandike kusaba nakwetegheleliya kuni. Obe mugumu ngu nuwamusabiye kintukyona, aku̱tu̱u̱ghu̱wa kandi nanga akughuuye okutunga buli kyona eki omusabiye.

OTODHE OSOME: Yakobo 5:16, Matayo 21:22

KASUSI KA  FEZZA:kusaba okukukolagha kukubaluwa odubhe wetegheleliye ndaghaano eghi olimu. Kasita osaba nakwetegheleliya kwamu ndaghaano enkaikulu mu bwile bwa ndaghaano mpyaka, okulemesebuwa kutunga ebi okwete kunihila kuya munsala syawe. 

TUSABE: Tita, webale habwa kighambo kini, webale habwa mwoyo oghu akulekagha nsabila mu magheji namukwetegheleliya. Ndedewe habwebighuma bya nsala eghi’ekukolagha. Nubuwo nabona kukukuamu na mpingisiya mu bwomili bwanje nanga magheji ghani.  Muliina lya Yesu, Amiina.

Apostle Grace Lubega

Isaiah 48:17(KJV); Thus saith the LORD, thy Redeemer, the Holy One of Israel; I am the LORD thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go.

It is God’s desire that you prosper in every aspect of your life.

There is no glory in failure, mediocrity, and suffering. Some people find virtue in pain because they do not understand the God of profit.

In our theme scripture, the Bible reveals that He is the God who teaches us to profit, who leads us by the way that we should go.

This means that profit is the way we should go.

God will never set you on a path of poverty, of deprivation or of scarcity.

Every instruction that comes from God is an instruction on the paths and ways of profit.

When it comes to ministry, He is continually giving instructions: on how to grow, how to increase in influence, how to conquer both physical and spiritual territories, and how to raise leaders and great men and women of God.

When it comes to business, marriage or your career, every word from Him pushes you in the direction of profit.

How then can you fail? How can you struggle?

Your paths blossom because they are paved by the instructions of the Lord.

FURTHER STUDY: Psalm 32:8, Isaiah 2:3

GOLDEN NUGGET: Profit is the way we should go. God will never set you on a path of poverty, of deprivation or of scarcity. Every instruction that comes from God is an instruction on the paths and ways of profit.

PRAYER: Father, I thank You for this truth. I am taught by You. My spirit is open to Your leading and to Your every instruction. I can never stumble into lack and scarcity because You guide me continually in the paths of profit. I keep right on track, never turning left or right because I know You are ahead of me. In Jesus’ name, Amen.

KATONDA OW’OKUGASA

Omutume Grace Lubega

Isaaya 48:17 (KJV); Bw’atyo bw’ayogera Mukama, omununuzi wo, Omutukuvu wa Isiraeri, nti Nze Mukama Katonda wo, akuyigiriza okugasa, akukulembera mu kkubo ly’oba oyitamu.

Kuyaayaana kwa Katonda ggwe okukulaakulana mu buli kanyomero k’obulamu bwo.

Tewali kitiibwa mu kulemererwa, kubeera owe kiboggweboggwe n’okubonaabona. Abantu abamu basanga obulongoofu mu bulumi kubanga tebategeera Katonda ow’okugasa.

Mu kyawandiikibwa kyaffe ekigguddewo, Baibuli etubikkulira nti Ye Katonda atuyigiriza okugasa, atukulembera mu kkubo lye tulina okuyitamu.

Kino kitegeeza nti okugasa lye kkubo lye tulina okuyitamu.

Katonda tali kuteeka mu kkubo ery’obwavu, ery’okufiirwa oba ery’okubulwa.

Buli kiragiro ekiva ewa Katonda kiragiro mu makubo era ne mu ngeri ez’okugasa.

Bwe kituuka ku buweereza, Ayongera okuwa ebiragiro: ku ngeri y’okukula, ku ngeri y’okweyongera mu tuttumu, ku ngeri y’okuwamba amatwale g’omubiri wamu n’agomwoyo ne ku ngeri y’okutendekamu abakulembeze n’abasajja n’abakyala ba Katonda abasukkulumu.

Bwe kituuka ku by’enfuna, obufumbo oba emirimu gyo, buli kigambo ekiva gy’Ali kikusindika mu kkubo ly’okugasa.

Osobola otya nate okulemererwa? Osobola otya okulafuubana?

Amakubo go gabala kubanga gatereezeddwa ebiragiro bya Katonda.

YONGERA OSOME: Zabbuli 32:8, Isaaya 2:3

AKASUMBI KA ZAABU: Okugasa lye kkubo lye tulina okuyitamu. Katonda tali kuteeka mu kkubo ery’obwavu, ery’okufiirwa oba ery’okubulwa. Buli kiragiro ekiva ewa Katonda kiragiro mu makubo era ne mu ngeri ez’okugasa.

ESSAALA: Kitange, nkwebaza olw’amazima gano. Njigirizibwa Ggwe. Omwoyo gwange muggule eri okuluηηamizibwa kwo era n’eri buli kiragiro. Ssirisobola kwesanga mu kwetaaga n’okubulwa kubanga oyongera okunnuηηamya bulijjo mu makubo ag’okugasa. Nsigala ku kkubo ettuufu, nga sirikyuka ku kkono oba ku ddyo kubanga mmanyi nti oli mu maaso gange. Mu linnya erya Yesu, Amiina.

RUHANGA W’AMAGOBA

Entumwa Grace Lubega

Isaaya 48:17 Oku nikwo MUKAMA Omucunguzi waawe, Orikwera wa Israeli, arikugamba naagira ati: Niinye MUKAMA Ruhanga waawe, Orikukwegyesa eby’okukugasira, Nkakwebembera omu
muhanda ogu oshemereire kutoora.

N’okukunda kwa Ruhanga ngu ogogyeere omu buri kicweeka eky’amagara gaawe.

Tihariho kitiinisa omu kuremwa, okumarwa bikye hamwe n’okubonabona. Abantu abamwe nibashanga emicwe omu busaasi ahabw’okuba tibarikwetegyereza Ruhanga w’amagoba.

Omu mutwe gw’ebyahandiikirwe byaitu, Baiburi neshoborora ngu ni Ruhanga orikutwegyesa eby’okutugasira, orikutwebembera omu muhanda ogu tushemereire kutoora.

Eki nikimanyisa ngu okugoba nigwo muhanda ogu tushemereire kutoora.

Ruhanga tarikubaasa kukuta omu muhanda gw’obwooro, nari okuburwa.

Buri buhabuzi oburikuruga ahari Ruhanga n’obuhabuzi omu mihanda y’okugoba.

Kukirikuhika aha buheereza, naguma naha obuhabuzi: okutushemeire kukura, okutushemereire kwebembera, okutushemereire kwebembera emyanya y’omwoyo erikureebwa n’etarikureebwa n’okutushemereire kukuza abebembezi hamwe n’abashaija n’abakazi bakuru ba Ruhanga.

Kukirikuhika aha bushubuzi, obushweere nari omurimo, buri kigambo ekirikuriga ahariwe nikikutsindika omu muhanda gw’okugoba.

Mbwenu shi noremwa ota? Mbwenu shi nobonabona ota?

Emihanda yaawe netooka ahabw’okuba neshobororwa obuhabuzi bwa Mukama.

SHOMA NEEBI: Zaaburi 32:8, Isaaya 2:3

EZAABU: Okugoba nigwo muhanda ogutushemereire kutoora. Ruhanga tarikubaasa kukuta omu muhanda gw’obwooro, nari okuburwa. Buri buhabuzi oburikuruga ahari Ruhanga n’obuhabuzi omu mihanda y’okugoba.

OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Niiwe orikunyegyesa. Omwoyo wangye ayeheireyo kwebemberwa n’okuhaburwa iwe. Tindikubaasa kutengyetsibwa okuburwa ahabw’okuba nonyebembera omu mihanda y’okugoba. Ninguma omu muhanda oguhikire, ntarikuhindukira bumosho nari buryo ahabw’okuba nimanya ori omu maisho gangye. Omu eiziina rya Yesu, Amiina.

LUBANGA ME BEDO MABER

Apostle Grace Lubega

Icaya 48:17(KJV); Rwot ma En ngat maleng me Icarael, ma En aye okokowu ki i opii, owaco kuman ni, An a Rwot Lubangawu amito pwonyowu wek wubed maber.

Obedo miti pa Lubanga ni i bed maber i kit me kwo meri ducu.

Pe tye deyo mo i bedo ma piny oloyo in, kwo ladyere-dyere ki deno can. Jo mukene neno ber i arem pien gin pe niang Lubanga ma miyo bedo maber.

I wi kwan me Lok pa Lubanga ma mewa ma okwongo, Baibul nyutu kamaleng ni En obedo Lubanga ma pwonyo wan kit me bedo maber, En ma telo wi wan i yo ma myero wawot iye.

Man tyen lokke ni bedo maber en aye kit ma myero wabed kwede.

Lubanga pe bi keto in matwal i yo me can, me twono in jami ma mite onyo me bedo ki jami manok.

Kit lok ma omyero ki lub mo keken ma a ki bot Lubanga obedo Lok me aluba dok i kit yo mapol me bedo maber.

Ka odok i lok kom dog tic pa Lubanga, En tiko bedo ka miyo gin ma omyero ki lub kit me dongo, yo ango ma myero i mede kwede ki bedo ki loc, kit macalo myero ki bed ki loc i kom ki i kabedo me cwiny dok kit macalo omyero ki il kwede ki lutela ki coo ki mon madito pa Lubanga.

Ka odok i lok me biacara, nyom onyo yo me kwan ma meri, lok ducu ki acel acel coro in me tike i yo me bedo maber.

Icako dong poto ningning? Icako tute atuta ningning?

Yo ma meri opong ki jami mabeco pien lok pa Lubanga me aluba aye ma oyabo.

KWAN MUKENE: Jabuli 32:8, Icaya 2:3

LWOD MADIT: bedo maber en aye kit ma myero wabed kwede. Lubanga pe bi keto in matwal i yo me can, me twono in jami ma mite onyo me bedo ki jami manok. Kit lok ma omyero ki lub mo keken ma a ki bot Lubanga obedo Lok me aluba dok i kit yo mapol me bedo maber.

LEGA: Wora, Apwoyo In pi ada man. In aye ma i pwonyo an. Cwiny an tye ayaba i kom lok ma in itelo ki an dok i yo ducu ma in imito ni alub. An pe atwero yele i bedo labongo jami ki bedo ki jami manok pien In i tiro an kare ducu i yo me bedo maber. Atiku yo atir, pe alokke adok acam onyo acuc pien an angeyo ni In itelo yo inyim an. I nying Yecu, Amen.

LUHANGA WA MUGHASO

Mukwenda Grace Lubega

Isaya 48:17(KJV); nikuwo akubughagha Mukama Luhanga, Mucunguuli waawe, Alukwela wa Isaleli; nisyoni mukama Luhanga wawe oghu akukweghesiyagha
kweghasila, oghu akukusaliliyagha mukihanda kyonini oli nakusalilamu.

Luhanga nubuwo abala ofooke wamughaso mu buli kicweka kya bwomili bwawe.

Kulemuwa, kuhelela mukihanda na kubonabona tabilli nakitinisa. Aliyo bantu abakubonagha busasi nga kintu ekibonganuuwe  nanga tabaketegeleleye Luhanga wa mughaso.

Mu ekyahandikuuwe kyatu ekikulu, baibuli yatwolekiye ngu niye Luhanga oghu akutweghesiyagha kweghasila, kandi niye oghu akutukwamiliyagha mukihanda kyonini eki tulina kusalilamu. 

Kini kikumanisiya ngu Kuba bamughaso nikiyo kihanda kyatu kyonini eki tulin’okukwamilamu.

Luhanga tali kuta mukihanda kya kufooka munaku, kulemeleluwa kedha kubuluwa.

Buli kutendeka okulugiye ewa Luhanga ni kutendeka kwa kihanda na milingo yatu  kufooka bamughaso.

Tukakuhikagha haa buheleliya, akukalagha natutendeka; mumulingo ngoku tulin’okukulamu, mumulingo ngoku tulina kweyongela kuba na butoki, ngoku tulin’okusingula munsi ya mumwoyo na mumubili kandi Nangoku tulin’okutendeka beebembeli̱ hamui na bakali nabasasa baluhanga.

Ntwahika mubyo busuubuji,  bya bufumbu kedha mulimo ghwawe, buli kighambo kiye kikukusindikagha mukihanda kya kuba wamughaso.

okughuba kulelemeleluwa otiya? Okughubha kubonabona otiya?

Buli Kihanda kyawe kisemeye nanga mukama  Luhanga  akukuhana kandi akutendeke otakahikiye namabili okughenda hoona.

OTODHE  OSOME: Jabbuli  32:8, Isaya 2:3

KASUSI KA FEZZA: Kuba bamughaso nikiyo kihanda kyatu eki tulin’okukwamilamu. Luhanga tali kuta mukihanda kya kufooka munaku, kulemeleluwa kedha kubuluwa. Buli kutendeka okulugiye ewa Luhanga ni kutendeka kwa kihanda na milingo yatu  kufooka bamughaso.

TUSABE: Tita, webale habwa majima ghani. Nibuwo wanjeghesiya. Mwoyo ghwanje guguyo haa bwebembeli na kutemdeka kwawe. Tinkughubha kukobhoka negenge mubunaku nakubuluwa nanga nuuwe mwebembeli wanje mukihanda kyakufooka wamughaso. Ndi mukihanda kyonini, timboone ebindi halubhaju nanga nkimaniye nti ondi mumaiso. Muliina lya Yesu, Amiina.