Apostle Grace Lubega

1 Timothy 2:3-4(KJV); For this is good and acceptable in the sight of God our Saviour; Who will have all men to be saved, and to come unto the knowledge of the truth.

In our theme scripture, the word for knowledge used therein is epignosis. Epignosis is translated to mean ‘precise and correct knowledge of things ethical and of things divine.’

It is good to be intimately acquainted with divine things but you must also be acquainted with the ethical side of life.

There are Christians who are heavily gifted; they prophesy, teach deep mysteries and demonstrate the power of God but alas, their ethics leave a lot to be desired.

A fountain cannot send forth both sweet and bitter water. You cannot be lacking in basic Christian values yet claim to know God.

Has your knowledge of God or your anointing become a weapon with which you terrorise those around you? Are you ‘untouchable’ because you ‘see in the spirit?’ Do you behave like you ‘dwell in a light no man can approach?’

The anointing and the gifts of the Spirit are not substitutes for good character; they are not an excuse for insensitivity and a total disregard for how people feel. Sometimes, people will never care about how many lame men you prayed for and they walked, they will care that you were kind to them, understood their pain and treated them like they were of great value.

Allow God to cultivate through you an excellent character: integrity, empathy, discipline and genuine kindness.

May character distinguish you. Let people study your life and conclude that you truly know God.

His name be praised!

FURTHER STUDY: 1 Corinthians 13, Colossians 1:10

GOLDEN NUGGET: The anointing and the gifts of the Spirit are not substitutes for good character. May character distinguish you. Let people study your life and conclude that you truly know God.

PRAYER: Father, I thank You for this Word. I receive it in humility and walk in its understanding. I know that You are working in me every day, shaping my attitudes and perceptions of life. My character sets me apart as one who has been dealt with and continues to be dealt with by You. In Jesus’ name, Amen.

EMPISA Z’OBUNTU N’EBY’OBWAKATONDA

Omutume Grace Lubega

1 Timoseewo2:3-4;(KJV) Ekyo kye kirungi, ekikkirizibwa mu maaso g’Omulokozi waffe Katonda, ayagala abantu bonna okulokoka, era okutuuka mu kutegeerera ddala(Kumanya) amazima.

(Wetegereze; ebiri mu bukomera bigatiddwamu muwandiisi).

Mu lunyiriri lwaffe oluggudewo, ekigambo ky’okumanya ekikozeseddwa kitegeeza Epignosis(mu luyonaani). Epignosis kivvunulwa okutegeeza ‘okumanya okutuukiridde era okutuufu okw’ebintu eby’empisa z’obuntu ne by’obwakatonda’.

Kirungi okuba omukugu ennyo mu kumanya ebintu eby’obwakatonda naye olina okubeera omukugu ne mu kumanya eby’empisa z’obuntu.

Waliyo abakristaayo abalina ebirabo mu bungi; bawa obunabbi, basomesa ebyama eby’ebuziba era boolesa n’amaanyi g’obwaKatonda naye ate eky’ennaku empisa zabwe tezegombesa.

Ensulo tesobola kuweereza mazzi mawoomu ate n’agakaawa. Tosobola kuweebuuka mu mpisa z’ekikrisitaayo ezisookerwako ate n’ogamba nti omanyi Katonda.

Okumanya kwo okw’obwakatonda oba amafuta go bifuuse eky’okulwanyisa ky’okoseza okufufugaza abo abakwetoolodde? ‘ Tokwatibwaako ‘ kubanga ‘olaba mu mwoyo?’ Weyisa nga ‘ali mu kitangala omuntu omulala yenna kyatayinza kusemberera?’

Amafuta era n’ebirabo eby’Omwoyo tebidda mu kifo ky’ampisa nnungi; sibyakwekwasa okuba omuntu atawulira era atafirayo ddala ku ngeri ki abantu gy’ebawuliramu. Ebiseera ebimu abantu tebajja kufaayo ku balema bameka bewasabira ne batambula, bajja kufaayo nti wali musaasizi gyebali, nti wategeera obulumi bwabwe era n’obayisa ng’abomuwendo omungi.

Kkiriza Katonda azimbe mu ggwe enneyisa ensukkulumu: obwesimbu, okusaasira, empisa ennungi n’ekisa ekyesimbu.

Leka enneyisa yo ekwawule. Abantu kabekaanye obulamu bwo, era bakomekkereze nti amazima ddala omanyi Katonda.

Erinya lye litenderezebwe!

YONGERA OSOME: 1 Abakolinso 13, Abakkolosaayi 1:10

AKASUMBI KAZAABU: Amafuta era n’ebirabo eby’Omwoyo tebidda mu kifo ky’ampisa nnungi. Leka enneyisa yo ekwawule. Abantu kabekaanye obulamu bwo, era bakomekkereze nti amazima ddala omanyi Katonda.

ESSAALA: Kitange, nkwebaza olw’ekigambo kino. Nkitwala mu buwombeefu era ntambulira mu kutegeera kwakyo. Nkimanyi nti okola munze buli lunaku, ng’obumba engeri gyendowoozamu ne ndaba yange ey’obulamu. Enneyisa yange enjawula ng’omuntu akwasaganyiziddwa era ey’eyongera okwasaganyizibwa Ggwe. Mu linnya erya Yesu. Amiina.

EMITWARIZE NAN’OBWARUHANGA

Entumwa Grace Lubega

1 Timoseo 2:3-4 Eki nikyo kirungi kandi ekishemeire omu maisho ga Ruhanga Omujuni waitu, oyenda ngu abantu boona bajunwe, bamanyire kimwe amazima.

Omu mutwe gwaitu gw’ebyahandikirwe, ekigambo ky’okumanya ekyakozesiibwe aho ni ‘epignosis’. Epignosis nikivunurirwa kumanyisa ‘okumanya okuhikire kw’ebintu kandi ebintu eby’obwa Ruhanga’.

Nikirungi okuba nomanya eby’obwa Ruhanga kwonka notekwa kuba nomanya emitwarize ey’orubaju orw’amagara.

Hariho abakristayo abaine ebiconco; nibaragura, bashomesa ebihama by’amaani kandi niboreka amaani ga Ruhanga kwonka emitwarize yaabo etari mirungi.

Enshuro terikubaasa kurugwamu amaizi amarungi n’agarikushaarira. Torikubaasa kuba oteine emicwe y’obukristayo kandi obwo orikugira ngu nomanya Ruhanga.

Okumanya Ruhanga kwaawe nari shi amajuta gaawe bibeire ekirwaniso eki orikukozesa okwinaza abo abakuri haihi? ‘Torikukwatwaho’ ahabw’okuba ‘noreeba omu mwoyo?’ Notwaaza nk’otuura omu mushana okutahikwaho?

Amajuta hamwe n’ebiconco by’Omwoyo tibirikuza omu mwanya gw’emicwe mirungi. Tibiri rwekwatso y’obutagira obuntu hamwe n’obutafa aha bantu okubarikuhurira. Obumwe, abantu tibarifayo omuhendo gw’ebimuga ebi oshabiire bikagyenda, baryafayo ngu okabagirira embabazi, wayetegyereza obusaasi bwaabo kandi wabareeba nka abantu b’omuhendo.

Yikiriza Ruhanga akukoreremu emicwe mirungi, obwesigye, esaasi, hamwe n’embabazi ez’amazima.

Reka emicwe ekushoroore. Reka abantu bashome amagara gaawe bagire ngu buzimazima nomanya Ruhanga.

Eiziina rye rihimbisibwe!

SHOMA NEEBI: 1 Abakorinso 13, Abakolosai 1:10

EZAABU: Amajuta hamwe n’ebiconco by’Omwoyo tibirikuza omu mwanya gw’emicwe mirungi. Reka emicwe ekushoroore. Reka abantu bashome amagara gaawe bagire ngu buzimazima nomanya Ruhanga.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ninkyakiira n’obucureezi kandi ningyendera omu kwetegyereza kwakyo. Nimanya ngu nokora omuriinye burizooba, orikushemeza okundikureeba amagara gangye. Emicwe yangye nenshoroora nk’oshemeziibwe iwe. Omwiziina rya Yesu, Amiina.

KIT ME KWO MA MYERO PA DANO KI KWO PA LUBANGA

Lakwena Grace Lubega

1 Temceo2:3-4 (KJV); Man ber, dok Lubanga lalarwa bene pwoyo.En mito laro jo ducu, dok mito ni gi ducu gunge lok me ada .

I wi kwan wa madit, lok man ni ngec ma ki tiyo kwede ni en aye Epignosis. Epignosis tyen loke gonye ni ngec ikom Lubanga ma tir dok ma tye iwange kikome. Pi kit me kwo ma myero dok bene kit me kwo pa Lubanga.

Ber gire ni ibed ma ingeyo jami ki miti pa Lubanga matut ento omyero bene i bed ma ingeyo jami ma myero me kwo.

Tye Lukricitayo mogo gupong ki mot pa Lubanga; gi tucu nebi, gi pwonyo mung mukane matut pa Lubanga ka dok bene nyutu teko pa Lubanga matut mapetwere, ento kit ma gi kwo kwede pe rwate dok pore ikin dano kun weko jami mapol ma pe o kawange.

Wang pii acel pe twero kelo pii ma mit ki pii ma kec lawang acel. Pe ityero bedo ma kiti pe opore kit ma lakricitayo bedo kwede kun iwaco ni ingeyo Lubanga.

Dong mono ngeci ikom Lubanga onyo niwire pa cwiny maleng odoko gin lweny ma itiyo kwede me buru dano ma ibedo kwedgi? In “pe igude” pien i ‘neno icwiny?’ ikwo mono macalo ngat ma “bedo itar ma ngat mo petwero bino iye?’.

Niwire ki mot pa cwiny maleng obedo gin ma pe ki loko ki kit maber; pe gubedo lageng ngec pi bedo ma pe ikwiny icwiny ka dok bene bedo ma pe iparo kit macalo dano winyo kwede. Ikare mukene, dano pe bi paro kono ilego pi lungolo adi ma guwoto, gubi paro ni kiti ono ber dok ibedo lakica botgi, iniang ikom arem ki dok iketogi calo jo ma pir gi tek.

Ye Lubanga oged kit maber makoto ki in: tic ki ada, paro pi kit macalo dano winyo kwede, bedo laworo ki dok bene ber kit matir.

Wek kiti maber oyeki pat ma ka dano oneno kwoni ci gumok ni ada ingeyo Lubanga.

Nyinge kipak!

KWAN MUKENE: 1Jo korinti13, koloce 1:10

LWOD MADIT: . Niwire ki mot pa cwiny maleng obedo gin ma pe ki loko ki kit maber Wek kiti maber oyeki pat, ma ka dano oneno kwoni ci gumok ni ada ingeyo Lubanga.

LEGA: Wora, pwoyo pi lok man. Ajole ki mwolo kabene a woto iniango man. Angeyo ni itye katic i an nino ducu, iyubu kita ka bene kit ma aneno kwede ki kwo. Kita maber ni oketo an itenge macalo ngat ma dong ki tiyo ikwo ne dok kun ki mede ki tic ikwone. Inying Yecu; Amen.

有伦理与神圣 – 第一部分

卢贝加使徒

提摩太前书 2：3-4 （RCU17SS）『这是好的，在我们的救主 神面前可蒙悦纳。他愿意人人得救，并得以认识真理。』

在我们的主题文本中，这里使用的词”知识”在希腊语中表示诊断。是 “Epignosis”。“Epignosis”的意思是“对有伦理和神圣事物的精确和正确的认识。

熟悉神圣的知识是好的，但你也必须了解生活的伦理方面。

有些基督徒很有天赋；他们会说预言，能传授深奥的奥秘，和展示神的力量，但唉，他们的道德观还有很多不足之处。

一个喷泉不能同时发出甜苦两样的水。因此你不能缺乏基本的基督教价值观，却声称认识神。

你对神的认识，或是你的膏，成了你恐吓周围人的武器吗？你“不可触碰”是因为你“在精神上看到了吗？” 你是否表现得像“住在无人能接近的光中？”。

圣灵的恩膏和恩赐，不能代替好品格；它们不是不敏感的借口，也不是完全无视人们感受的借口。有时候人们不在乎你为多少跛足的人祈祷并治愈他们。他们会在乎你对他们好，理解他们的痛苦，对待他们就像他们很有价值一样。

让神在您身上培养一个好品格：正直，同情心，纪律和真诚的善良。

愿你的性格使你与众不同。让人们研究你的生活，得出你真正认识神的结论。

赞美上帝！

参考经文： 《哥林多前书 13》,《歌罗西书 1:10》

金句 ： 圣灵的恩膏和恩赐，不能代替好品格；愿你的性格使你与众不同。让人们研究你的生活，得出你真正认识神的结论。

祷告: 神父，我感谢您的这句话。我以谦卑的心领受它，行在它的悟性里。我知道你每天都在我心里工作，您在塑造我对生活的态度和看法。我的个性让我与众不同。我是一个你已经处理过的人，并将继续与之打交道。以耶稣的名义，阿门。

Apostle Grace Lubega

Galatians 4:1-2(KJV); Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all; But is under tutors and governors until the time appointed of the father.

The divine law of process works hand in hand with tutors and governors. These tutors and governors may be people or they may be circumstances.

Sadly, however, some Christians are so desperate to escape from tutors and governors. These tutors and governors are important and God allows them into your life for a purpose.

Laban was a tutor to Jacob. If Jacob had not served Laban, he would have affected his destiny. Under Laban, he had to learn the importance of hard work, patient endurance and respect for authority even when that authority abuses your efforts and dedication.

Imprisonment was a tutor to Joseph. If he had left prison early and run back to Canaan, he might never have had the opportunity to be Egypt’s Prime Minister.

I know you might be under fire of some sort but don’t be too desperate to jump out of it. It might be the fires of job pressure, the fires of a strained relationship or the fires of persecution in ministry. Stay. Rest. It is not a destroying fire. It is a refining fire. You will come out better.

If you choose to quit now, to walk out of that marriage, to leave that job or to throw in the towel over that business, you will have chosen the path of least resistance. This path leads to a life of mediocrity and will cause you to settle for much less than God desires for you.

Respect the process and endure the heat. For the sake of your future and those who will learn from you, don’t give up! Remember that through it all, God is with you.

Hallelujah!

FURTHER STUDY: Isaiah 43:2, Psalm 66:12

GOLDEN NUGGET: The divine law of process works hand in hand with tutors and governors. These tutors and governors may be people or they may be circumstances. Respect the process and endure the heat. For the sake of your future and those who will learn from you, don’t give up.

PRAYER: Father, I am thankful for this Word. You are my strength and firm foundation. No matter what I am going through, I know that I will come out better on the other side because You are with me. I am enlarged even as I wait for greater days. In Jesus’ name, Amen

ETTEEKA LY’EMITENDERA EGIYITWAMU.

Omutume Grace Lubega

Abaggalatiya 4:1-2; (KJV) Naye njogera nti omusika ng’akyali muto tayawulwa na muddu n’akatono, newakubadde nga ye mukama wa byonna; naye afugibwa abasigire n’abawanika okutuusa entuuko kitaawe ze yalagira edda.

Etteeka ly’obwakatonda ery’emitendera egiyitwamu likolagana wamu n’abasigire era n’abakkuza. Abasigire n’abakkuza bano bayinza okubeera abantu oba okubeera embeera.

Wabula eky’ennaku, abakristaayo abamu banguwa nnyo okudduka ku basigire n’abakkuza. Abasigire n’abakuza bano baamugaso era Katonda abaganya babeere mu bulamu bwo olw’ekigendererwa.

Labbaani yali musigire eri Yakobo. Singa Yakobo teyaweereza Labbaani, yandi kosezza amagenda ge.Ng’ali wansi wa Labbaani, yayiga omugaso gw’okukola ennyo, okulindirira n’obugumiikiriza, n’okussaamu ab’obuyinza ekitiibwa, nemubiseera ng’abobuyinza abo bavumirira okufuba kwo n’okweewayo kwo.

Obusibe bwali musigire eri Yusufu. Singa yava mu kkomera nga bukyaali, nadduka okuddayo e Kanani, osaanga teyandifunyeeyo mwagaanya gw’amukisa kubeera Katikkiro wa Misiri.

Mmanyi nti wandiba nga oli wansi w’omuliro ogw’engeri emu naye toyanguwa nnyo kugubuukamu. Gwandiba omuliro gw’obuzito ku mulimu, omuliro gw’enkolagana ezirimu okusikangana emiguwa oba omuliro ogw’okuyigganyizibwa mu buweereza. Tokivaamu. Wummula. Ogw’omuliro ssi gwa kkuzikiriza. Gwa kkulongoosa. Ojja kuguvaamu nga oli bulungi okusinga bwewaguyingira.

Bw’osalawo okukivaamu kati, okuva mw’obwo obufumbo, okuva ku mulimo ogwo oba okuwanika mw’ebyo eby’obusuubuzi, ojja kuba olonzeewo ekkubo eririna okulemesebwa okutono. Ekkubo lino likuleetera okubeera mu bulamu obutali bwa mutindo gwa waggulu era lijja kuleetera okukkiriza eky’awansi ddala kw’ekyo Katonda kyakwagaliza.

Ssa ekitiibwa mu mitendera egiyitwamu era gumira omuliro. Ku lw’ebiseera byo ebyomumaaso era ne ku lwabo abajja okkuyigirako, Towanika!
Jukira nti mu byonna, Katonda ali nawe.

Mukama yebazibwe!

YONGERA OSOME: Isaaya 43:2, Zabbuli 66:12

AKASUUMBI KAZAABU: Etteeka ly’obwakatonda ery’emitendera egiyitwamu likolagana wamu n’abasigire era n’abakkuza. Abasigire n’abakkuza bano bayinza okubeera abantu oba okubeera embeera. Ssa ekitiibwa mu mitendera egiyitwamu era gumira omuliro. Ku lw’ebiseera byo ebyomumaaso era ne ku lwabo abajja okkuyigirako, Towanika! Jukira nti mu byonna, Katonda ali nawe.

ESSAALA : Kitange, nkwebaza olw’ekigambo kino. Gwe maanyi gange era omusingi gwange ogguggumidde. Ssi nsonga ki kyempitamu, mmanyi nti nja kukivaamu nga nsingako ne bwembadde kubanga Oli nange. Ngaziyibwa nga bwenindirira ennaku ezisingako. Mu linnya lya Yesu, Amiina.

EKIRAGIRO KY’ORUGYENDO

Entumwa Grace Lubega

Abagalatia 4:1-2
Kwonka ningira nti: Omuhunguzi, ku aba akiri omwana muto, taine ki akiza omuhuuku, n’obu araabe ari mukama wa byona; kureka ategyekwa abarezi n’ababiiki okuhitsya aha bunaku obwaragiirwe ishe.

Ekiragiro ky’orugyendo eky’obwa Ruhanga nikikora nabarezi n’ababiiki. Abarezi n’ababiiki nibabaasa kuba abantu nari ebintu eby’orikurabamu.

Eky’obusaasi, abakristayo nibakunda kurahuka kuruga aha barezi n’ababiiki. Abarezi n’ababiiki aba nibakuru kandi Ruhanga nabata omu magara gaawe ahabw’ekigyendererwa.

Labaani akaba ari omurezi wa Yakobo. Yakobo kuri ataraheereize Labaani, akaba naija kushiisha orugyendo rwe. Ahansi ya Labaani akeega omugasho gw’okukora munonga, okugumisiriza n’okuha ekitiinisa abebembezi baawe n’obu abebembezi abo barikujooga ebi orikukora.

Okuteebwa omu kihome kukarera Yosefu. Kuriyarigire omu kihome akagaruka Kanaani, akatarikwija kuba omureeberezi omuri Misri.

Nimanya ngu nobaasa kuba ori ahansi y’omwororo kwonka otarahuka kwenda kurugamu. Nebaasa kuba eri emyororo ya omurimo, omukago, okuhiigwa omu buheereza. Gumaho. Humura. Timwororo gurikwiita. Nomwororo gurikukushemeza. Nozakugurugamu oshemeire munonga.

Wayenda kurekura hati, kuriga omu bushwere obwo, kurekura omurimo ogwo nari eky’obushubuzi ekyo, nozakuba watorana omuhanda gworobi. Omuhanda ogu nigureta waba omuntu waburijo kandi okunda ebintu ebi Ruhanga atarikukwendeza.

Tiina orugyendo ogumisirize omwororo. Ahabw’amagara gaawe ag’omumaisho naabo abarikukwegyeraho, otahwa amatsiko! Ijuka ngu omuri ebyo byoona, Ruhanga ari neiwe.

Hallelujah!

SHOMA NEEBI: Isaaya 43:2, Zaaburi 66:12

EZAABU:
Ekiragiro ky’orugyendo eky’obwa Ruhanga nikikora nabarezi n’ababiiki. Abarezi n’ababiiki nibabaasa kuba abantu nari ebintu eby’orikurabamu. Tiina orugyendo ogumisirize omwororo. Ahabw’amagara gaawe ag’omumaisho naabo abarikukwegyeraho, otahwa amatsiko!

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ori amaani gangye kandi omusingye gugumire. N’obu nakuraba omuriki, nimanya ngu ninyija kurugamu orubaju orundi ndi gye munonga ahabw’okuba ori nanye. Ndimuhango n’obu ndaabe ndinzire ebiro ebirungi ebirikusinga ahari ebi. Omwiziina rya Yesu, Amiina.

CIK MA WEKO JAMI WOTO KORE KI KORE

Lakwena Grace Lubega

Jo Ibru 4:1-2(KJV); Awaco kit man ni, laleyo ka pud Latin bedo rom ki opii, kadi obed en won jami ducu.En kong bedo ite loc pa jo ma gwoke ki jo ma gwoko jamine, nio ka kare ma wone ociko oromo.

Cik pa Lubanga ma malo tiyo kacel ki lugwok ka dok bene Jo ma gwoko jami. jo ma gwoko ki ogwok jami twero bedo dano onyo te Kare.

Ki cwer cwiny, kadi bedi lukricitayo mukene miti gi tek tutwal me lwi ki bot jo ma gwoko gi ki jo ma gwoko jami gi. Jo man ma gwoko ki lugwok jami ni pi gi tek ka bene Lubanga aye kelo gi ikwoni pi tyen lok.

Laban obedo lagwok yakobo. Ka onongo Yakobo pe otiyo pi laban, kono onyo obalo anyim ma mere woko iter loc pa Laban. Opwonye ikom ber pa tic matek, diyo cwiny, kanyo ka bene bedo ki woro ikom luloc kadi bed luloc gi nywaro keroni ki dyere ni.

Buc obedo lagwok Yocepu, kace onongo oweko buc con dok bene ongweco odok cen i kanan, onongo kono pe obedo ki kare makere me bedo lalub kor laloc me Ejipt.

Angeyo ni itye imac makit mo kenyo ento pe i bed ki miti tutwal me pye woko ki i iye.
Twero bedo mac me nongo tic ma tye ka dino kwo ni, mac me winye ikin dako ki laco ma pe yot onyo mac me awuna idog tic pa Lubanga, bedi, ywer mot, meno mac ma pe neki. Meno mac la li jami. Ibi loyo ki iye maber.

Ka iringo ki iye kombedi, wek iwek nyomi, iwek tic ma itiyo ni, onyo i ngok i laduny kom pi biacara ni, nongo iyero yo ma tele nok iye. Man tero in ikwo ma yot dok bene obi weko ibedo irwom ma piny makato kit ma Lubanga omito piri.

Bed ki woro me lubo kit ma jami woto kwede kore ki kore kany lyeto ne. Pi anyim ma megi dok bene pi jo ma gi bipwonye ki boti, pe i jal. Wi myero opo ni imagi ducu, Lubanga tye kwedi.

Aleluya!

KWAN MUKENE; Icaya43:2, Jabuli 66:12

LWOD MADIT:
Cik pa Lubanga ma malo tiyo kacel ki lugwok ka dok bene Jo ma gwoko jami. jo ma gwoko ki ogwok jami twero bedo dano onyo te Kare.
Bed ki woro me lubo kit ma jami woto kwede kore ki kore kany lyeto ne. Pi anyim ma megi dok bene pi jo ma gi bipwonye ki boti, pe i jal.

LEGA: Wora, Apwoyo lok man. ibedo teko na ka bene Guti na matek. Pe aparo ngo ma atye ka kato ki iye, Angeyo ni abikati woko maber ma kato ducu. Pien itye kweda. Ayare kun akuru nino madit anyim. inying yecu’, Amen.

ITEGEKO UGOMBA KUNYURAMO

Apostle Grace Lubega

Abagalatiya 4:1-2 Ariko ndavuga yuko umuragwa iyo akiri umwana atagira icyo atandukanaho n’imbata, nubwo yaba ari nyir’ibintu byose. Ahubwo ategekwa n’abamurera n’ibisonga, kugeza igihe cyategetswe na se.

Itegeko ry’ubumana ugomba kunyuramo rikorana hafi na hafi n’abakurera n’ibisonga. Aba bakurera n’ibisonga bashobora kuba abantu cg ibihe.

Gusa ikibabaje, abakristo bamwe baba bashaka guhunga ababarera n’ibisonga. Aba babarera cg ibisonga n’ingenzi kandi Imana yemera ko baza mu buzima bwawe ku bw’intego.

Laban yareraga Yakobo. Iyo Yakobo adakorera Laban, yari kwangiza iherezo rye. Arērwa na Laban, yagombaga kwiga akamaro ko gukora cyane, kwihangana no kubaha ubuyobozi niyo ubwo buyobozi butubaha imbaraga zawe cg umuhate ushira mubyo ukora.

Gufungwa nikwo kwareze Yosefu. Iyo ava mu nzu y’imbohe kare agasubira I Kanani, ntiyari kugira amahirwe yo kuba Ministre w’intebe wa Misiri.

Ndabizi ushobora kuba uri kunyura mu muriro umeze ukuntu ariko ntukihutire kuwuvamo. Ushobora kuba ari umuriro w’akazi, umuryango cg uwo kugambanirwa mu murimo. Hagume. Ruhuka. Nago ari umuriro wangiza. Ni umurimo utunganya. Uzawuvamo umeze neza kurusha mbere.

Nuhitamo kuvamo nonaha, kuva muri urwo rushako, kuva muri ako kazi cg kuva muri ubwo bucuruzi, uzaba uhisemo inzira irimo ibitaguhinyuza byinshi. Iyi nzira iganisha mu buzima bwo kwishushanya kandi izatuma ugera ku biri hasi y’ibyo Imana ikwifuriza.

Ubaha inzira y’ibyo ugomba kunyuramo kandi wihanganire ubushyuhe bw’umuriro. Kubw’ejo hawe hazaza n’abagomba kukwigiraho, nturambirwe! Ibuka ko muri byose, Imana iri kumwe nawe.

Hallelujah!

IBINDI BYANDITSWE:
Yesays 43:2, Zaburi 66:12

ICYO WAKURAMO:
Itegeko ry’ubumana ugomba kunyuramo rikorana hafi na hafi n’abakurera n’ibisonga. Aba bakurera n’ibisonga bashobora kuba abantu cg ibihe. Ubaha inzira y’ibyo ugomba kunyuramo kandi wihanganire ubushyuhe bw’umuriro. Kubw’ejo hawe hazaza n’abagomba kukwigiraho, nturambirwe.

ISENGESHO:
Data, ngushimiye iri jambo. Uri imbaraga n’urufatiro rwanjye rukomeye. Ibyo naba nyuramo byose, nzi ko nzavamo nkomeye ku rundi ruhande kuko uri kumwe nanjye. Ndagutse mu gihe ntegereje iminsi ikomeye. Mu izina rya Yesu. Amen

属神的进程规律

使徒卢贝加

加拉太书 4：1-2（和合本）我说那承受产业的，虽然是全业的主人，但为孩童的时候，却与奴仆毫无分别，乃在师傅和管家的手下，直等他父亲预定的时候来到。

神圣的进程规律是教训和权柄共同作用的。这些教训和权柄可能是人，也可能是情况。

然而，可悲的是，一些基督徒非常渴望逃离教训和权柄。这些教训和权柄是重要的，上帝允许他们进入你的生活是有目的。

拉班是雅各的导师。如果雅各没有服侍拉班，这就会影响他的命运。在为拉班的工作中，他必须学习努力工作、耐心忍耐和尊重权威的重要性，即使这种权威糟蹋了你的努力和奉献精神。

牢狱是约瑟的导师。如果他早早离开监狱，跑回迦南地，他可能永远没有机会成为埃及宰相。

我知道你可能受到某种试炼，但不要因绝望而想跳脱出来。这可能是工作压力的火焰试炼，关系紧张的试炼，或者迫害的试炼。安静、静候。这不是一场毁灭的试炼。这是一场精心的试炼，你会得到更好的自己。

如果你选择现在辞职，退出婚姻，离开那份工作，或者放弃那份工作，你会选择一条阻力最少的道路。这条路通向平庸的生活，并会导致你消沉到比上帝对你的渴望少得多。

尊重过程，忍受试炼。为了你的未来和那些会向你们学习的人，不要放弃！记住，这一切过程，上帝与你同在。

哈利路亚！

进深学习： 以赛亚书 43：2， 诗篇 66：12

要领： 神圣的进程规律是教训和权柄共同作用的。这些教训和权柄可能是人，也可能是境况。尊重过程，忍受试炼。为了你的未来和那些会从你那里学习的人，不要放弃。

祷告： 父亲，我感谢这道。你是我的力量和坚实的根基。无论我经历什么，我知道我会从另一边更好的走出来，因为你与我同在。尽管我要等待更多的日子， 但我能得到生命境界的扩张。奉耶稣的名，阿门。

Apostle Grace Lubega

1 John 5:14-15(KJV); And this is the confidence that we have in him, that, if we ask anything according to his will, he heareth us: And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.

One time, a non-believer was asked who God is. He said, “Have you ever closed your eyes and desperately wished for something? The guy that ignores you—that is God.”

What deception!

The Lord says in our theme scripture, “And this is the confidence that we have in him, that, if we ask anything according to his will, he heareth us.”

What a privilege! What a blessed assurance! God hears us.

For many reasons best known to themselves, some Christians have ‘diagnosed’ God and concluded that He is deaf. Prayer for them is a gamble with no real assurance that heaven is paying attention.

Do you KNOW that He hears you?

This is not about assuming that He hears you or hoping that He hears you. This is KNOWING that He hears.

Think about this and understand the extent to which He hears. He hears a simple sigh; He hears the slightest wince in pain; He even hears when you say nothing!
That is how much He hears!

When you get into your closet, remember that you have the Almighty God as your captivated audience. You have the avid and undivided attention of the creator of the universe. Pray in the excitement that the eyes of heaven are on you and that the angels are eager to execute your desires.

What glory! Hallelujah!

FURTHER STUDY: John 14:13, Jeremiah 33:3

GOLDEN NUGGET: When you get into your closet, remember that you have the Almighty God as your captivated audience. You have the avid and undivided attention of the creator of the universe. Pray in the excitement that the eyes of heaven are on you and that the angels are eager to execute your desires.

PRAYER: Father, I thank You for this Word. What a privilege to know that You hear me when I pray. I seek Your face in this confidence knowing that I have Your attention. Thank You for answers: for victory, deliverance, healing and success. In Jesus’ name, Amen

KATONDA ATUWULIRA

Omutume Grace Lubega

1 Yokaana 5:14-15(KJV); Era buno bwe bugumu bwe tulina eri ye, nti bwe tusaba ekintu nga bw’ayagala, atuwulira: era nga tumanya nga’tuwulira buli kye tusaba, tumanyi nga tulina ebyo bye tumusabye.

Lumu, atali mukkiriza yabuuzibwa Katonda y’ani. N’addamu nti, “Wali ozibirizaako amaaso go n’oyagala ekintu ekimu n’okuyaayana okungi? Oyo omuntu atakufaako—oyo ye Katonda”

Bulimba nabaki obwo!

Mukama ayogera mu lunyiriri lwaffe olugguddewo nti, “Era buno bwe bugumu bwe tulina mu ye, nti bwe tusaba ekintu nga bw’ayagala, atuwulira.”

Kwesiima nabaki kuno! Bukakafu bwa mukisa nabaki buno! Nti Katonda atuwulira!

Olw’ensonga enyingi ezisinga okumanyibwa bbo, abakristaayo abamu “beekeneenyezza” Katonda nebawunzika nti kiggala. Essaala gy’ebali kazannyo akataliiko kukakasibwa kwanamaddala nti eggulu libategedde okutu.

Okimanyi nti akuwulira?

Kino tekiri ku kuteebereza nti akuwulira oba okusuubira nti akuwulira. Kino kiri KU KUMANYA nti awulira.

Lowooza ku kino era otegeere essa kwakuwulirira. Awulira no’kusinda okusingirayo ddala obutono; awulira n’okwo okwesikamu olw’obulumi, okutono ennyo; Ate awulira wadde nga toyogedde kintu kyonna. Obwo bwe bungi bw’okuwulirakwe.

Bwoyingira ekisenge kyo munda okusaba, jukira nti olina Katonda omuyinza w’ebintu byonna ng’omuwulirizawo ataseguka. Olina okuwulirizibwa n’okussaayo omwoyo okutagabanyiziddwaamu okw’omutonzi w’ensi yonna. Saba mu ssanyu nti amaaso g’eggulu gali ku ggwe ate era nti ne bamalayika balindiridde okukola ebiruubirirwa byo.

Nga Kya Kitiibwa! Mukama yebazibwe!

YONGERA OSOME: Yokaana 14:13, Yeremiya 33:3

AKASUMBI KAZAABU: Bwoyingira ekisenge kyo munda okusaba, jukira nti olina Katonda omuyinza w’ebintu byonna ng’omuwulirizawo ataseguka. Olina okuwulirizibwa n’okussaayo omwoyo okutagabanyiziddwaamu okw’omutonzi w’ensi yonna. Saba mu ssanyu nti amaaso g’eggulu gali ku ggwe ate era nti ne bamalayika balindiridde okukola ebiruubirirwa byo.

ESSAALA: Kitange, nkwebaza olwe’kigambo kino. Nga kya nkizo okumanya nti bwensaba ompulira. Noonya okubeerawo kwo mu buvumu buno kuba nkimanyi nti ossaayo omwoyo gy’endi. Webale kulw’okwanukulakwo: kulw’obuwanguzi, kulw’okusumululwa ,kulw’okuwonyezebwa, n’okkumazaako. Mu linnya erya Yesu. Amiina.

RUHANGA OTUHURIRA:

Entumwa Grace Lubega

1 Yohaana 5:14-15
Kandi obu nibwo bumanzi obu twine omuriwe, ngu kutushaba ekintu kyona nk’oku akunda, atuhurira. Kandi ku turaabe nitumanya ngu atuhurira omuri byona ebi tushaba, nitumanya ngu tutungire ebi twamushabire.

Omurundi gumwe, omuntu otarikwikiriza bakamubuuza ngu Ruhanga noha. Yagira ati, “orakingire amaisho gaawe oketeenga munonga ekintu? Omuntu ogwo orikukwehuzya—ni Ruhanga”.

Hurira okubeihwa nk’oku!

Ruhanga nagira omu mutwe gw’ebyahandikirwe gwaitu ati, “kandi obu nibwo bumanzi obu twiine omuriwe, ngu kutushaba ekintu kyona nk’oku akunda, atuhurira”.

Kanomugisha! Kanobuhame bw’omugisha! Ruhanga natuhurira.

Ahabw’enshonga nyingi, abakristayo abamwe ‘ bakyebeire ‘ Ruhanga basharamu ngu n’ekifa matu. Okushaba okwaabo n’okuteebereza bataine buhame ngu Iguru nirihurira.

NOKIMANYA ngu nakuhurira?

Eki tikiri ky’okuteekateeka ngu nakuhurira nari kugira amatsiko ngu nakuhurira. Oku N’OKUMANYA ngu nakuhurira.

Teekateeka ahari eki rero oyetegyereze orurengo rw’arikukuhuriraho. Nahurira okwitsya kukye kwaawe; nahurira akantu kakye akarikukusaasa; nakuhurira waba oteine n’ekyogambire. Okwo nikwo arikuhurira munonga!

Wahika omu kishengye kyaawe kushaba, ijuka ngu oine Ruhanga waawe nk’ori omu maisho gaawe. Oine Nyamuhanga okuteireho omutima munonga. Shaba oine okushemererwa ngu amaisho ga Iguru gari ahariiwe kandi ngu ba maraika beetegire kuta omunkora ebyetengo byaawe.

Hurira ekitiinisa nk’ekyo! Hallelujah!

SHOMA NEEBI: Yohaana 14:13, Yeremia 33:3

EZAABU: Wahika omu kishengye kyaawe kushaba, ijuka ngu oine Ruhanga waawe nk’ori omu maisho gaawe. Oine Nyamuhanga okuteireho omutima munonga. Shaba oine okushemererwa ngu amaisho ga Iguru gari ahariiwe kandi ngu ba maraika beetegire kuta omunkora ebyetengo byaawe.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. N’omugisha kumanya ngu nompurira kundikushaba. Ninkusherura nyine obuhame ngu nkwiine. Yebare ahabw’okungarukamu; obusinguzi, okujunwa, okukiza n’okugogyera. Omwiziina rya Yesu, Amiina.

LUBANGA MA WINYO WAN

Lakwena Grace Lubega

1 Jon 5:14-15 (KJV) ; gin ma miyo wabedo ki gen ikome en ene ni, kace walege gin mo kun walubo gin ma en mito, ci en winyo legawa. Dong ka angeyo ni en winyo legawa, wangeyo ni dong watyeko nongo gin ma walego bote

Ikare mo acel, ki penyo ngat mo ma pe ye ikom Lubanga, ni Lubanga mono obedo anga. Ogamo ni, “in mono manaka yam dong imiyo wangi kun itamo ki cwinyi ducu me bedo ki gin mo ma imito tutwal? ngat ma bolo wange cen calo pe oneni…. en aye Lubanga.”

Kit bwola ango!

Wi Kwan wa madit Rwot owaco ni, “gin ma miyo wabedo ki gen ikome en ene, ni, kace walege gin mo kun walubo gin ma en mito, ci en winyo legawa.”

Man ber! man gum madit kun moko ni! Lubanga winyo wa.

Pi tyen lok mapol ma gi ngeyo ken gi, Lukricitayo mukene dong “gupimo” Lubanga ka dong gumoko ni ite oding Pe winyo lok. Lega botgi obedo calo gin ma ki temo atemo ka tiyo onyo pe tiyo ma pe tye ki mok matir ni polo tye ka keto cwiny i iye.

In mono engeyo ni en winyi?

Man pe obedo bik ni en winyi?
onyo bedo ki gen ni en winyi. Man en niang ki gen ni en winyo.

Tam kong ikom gin man ka dong iniang rwom kit macalo en winyo kwede. Winyo kadi omo cwiny mamwol me yweyo ma i omo; winyo arem ma wil nikwil; winyo kadi pe iloko! Man aye kit rwon macalo en ite winyo kwede!

Ka itye i kabedo mukane me lega ma meri, wi myero opo ni itye ki Lubanga macalo ngat ma tye atera me winyi. Itye ki tam ma pe opoke pa Lubanga ma ocweyo lobo lung. Legi ki yomcwiny ni wang polo ducu gitye ikomi ka bene ni Lumalaika tye atera me timo jami ma i mito.

Deyo ango! Aleluya!

KWAN MUKENE; JON 14:13, Jeremia 33:3

LWOD MADIT: Ka itye ikabedo mukane me lega ma meri, wi myero opo ni itye ki Lubanga macalo ngat ma tye atera me winyi. Itye ki tam ma pe opoke pa Lubanga ma ocweyo lobo lung. Legi ki yomcwiny ni wang polo ducu gitye ikomi dok bene ni Lumalaika tye atera me timo jami ma i mito.

LEGA; Wora, apwoyi pi lok man. Man gum ma okaya madit me ngeyo ni in iwinyo ka alego. Ayenyo wangi ki gen man ni itye ma i tike kweda, apwoyo lagam; me loyo, nigonye, ki bedo ma ber.
Inying Yecu’, Amen.

IMANA ITWUMVA

Apostle Grace Lubega

1 Yohana 5:14-15 Kandi iki ni cyo kidutera gutinyuka imbere ye: ni uko atwumva iyo dusabye ikintu nk’uko ashaka, kandi ubwo tuzi ko yumva icyo dusabye cyose, tuzi n’uko duhawe ibyo tumusabye.

Igihe kimwe, umuntu utizera yabajijwe Imana iyariyo. Arasubiza ati, “wari wafunga amaso yawe ukifuza kubona ikintu cyane? Uwo muntu ukwirengagiza—n’Imana.”

Mbega ikinyoma!

Imana iravuga mu cyanditswe twifashishije ngo, “iki ni cyo kidutera gutinyuka imbere ye: ni uko atwumva iyo dusabye ikintu nk’uko ashaka.”

Mbega amahirwe! Mbega ihumure!Imana iratwumva.

Kubw’impamvu nyinshi zizwi nabanyirazo, abakristo bamwe ‘bishizemo’ Imana banzura ko itumva. Gusenga kuri bo ni urusimbi nta kwemera neza ko ijuru ribitayeho cyane.

Uzi ko IKUMVA?

Ibi ntago ari ukwibwira ko ikumva cg kugira ibyiringiro ko ikumva. Ibi ni UKUMENYA ko ikumva.

Tekereza ibi usobanukirwe ikigero ikumvamo. Yumva kwiruhutsa gace kwawe; yumva gutaka cyane kwawe uri kubabara; ikanakumva iyo ntacyo uvuze. Icyo nicyo kigero ikumvamo!

Nujya mu cyumba cyawe, jya wibuka ko ufite Imana ikomeye iguteze amatwi yombi. Imana yaremye isi ntakindi iba yitayeho muri uwo mwanya uretse wowe. Senga mu munezero ko amaso y’ijuru akwerekeyeho kandi ko abamarayika biteguye gushira mu bikorwa ibyifuzo byawe.

Mbega icubahiro! Hallelujah!

IBINDI BYANDITSWE:
Yohana 14:13, Yeremiya 33:3

ICYO WAKURAMO:
Nujya mu cyumba cyawe, jya wibuka ko ufite Imana ikomeye iguteze amatwi yombi. Imana yaremye isi ntakindi iba yitayeho muri uwo mwanya uretse wowe. Senga mu munezero ko amaso y’ijuru akwerekeyeho kandi ko abamarayika biteguye gushira mu bikorwa ibyifuzo byawe.

ISENGESHO: Data, ngushimiye iti jambo. Mbega amahirwe kumva ko unyumva iyo senga. Ndashaka mu maso hawe muri uku gushira amanga nzi ko unyitayeho. Urakoze kubw’ibisubizo: ku bw’ubutsinzi, kubohoka, gukira indwara no gutera imbere. Mu izina rya Yesu. Amen

.使徒卢贝加

约翰壹书5：14-15（和合本）;我们若照他的旨意求什么，他就听我们，这是我们向他所存坦然无惧的心。既然知道他听我们一切所求的，就知道我们所求于他的，无不得着。

听到我们的上帝

有一次，一个非信徒被问及上帝是谁。他回答说：你有闭上眼睛，迫切希望过什么吗？那个不理你家伙那是上帝。

多么大的欺骗啊！

主在我们的主题经文中说，这是我们对他的信心，如果我们按照他的旨意求什么，他就会听到我们的声音。

多么荣幸啊！多么有福的确据啊！上帝听见我们说话了

对于一些基督徒而言，最显著的原因是，他们断然定论了上帝是聋子。对于他们祈祷是一场赌博， 没有真正的保障， 天上也没有在关注。

你知道他听见你说话了吗？

这不是假设他听见或希望他听见你。而是知道他听到。

想想这一点，了解他听到的程度。他听到一个简单的叹息;他听到最轻微的像眨眼的痛苦;他甚至在你什么都不说的时候听到你的心声！
这就是他听到程度！

当你进入你的橱间，记住，你有全能的上帝作为你忠实的观众。你有宇宙创造者的狂热和全神贯注的注意。，天堂的眼睛在关注你，天使渴望执行你的欲望。

多么荣耀啊！哈利路亚！

进深： 约翰福音 14：13， 耶利米书 33：3

金句： 当你进入你的内室，记住，你有全能的上帝作为你忠实的观众。你有宇宙创造者的狂热和全神贯注的注意。祷告中令人兴奋的是，天堂有眼睛在关注你，天使渴望执行你的需要。

祷告： 天父，我感谢你的这话。知道当我祈祷时你听到我的话， 这让我十分荣幸。我凭着这样的信心寻求你的面，并且知道我有你的关注。谢谢你的回应，你的得胜，拯救，医治还有成全。奉主耶稣基督的名，阿门。

Apostle Grace Lubega

Hebrews 7:25(KJV); Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

Christ ever lives to make intercession for us. You may ask yourself, “How does He intercede? Does He pray as some Christians pray? Does He speak to the Father like some do, as victims, slaves and disadvantaged?”

If you cry to the Father saying, “God, I am poor, I need your intervention. I know I am nothing but I beseech you to remove me from the clutches of poverty”, do you think that Jesus Christ goes to the Father and says, “Father, he is poor and nothing; help him and deliver him from the hands of poverty?”

He does not!

Here is the prayer of the son when He intercedes for such a saint. “Father, help him see what I finished and accomplished at the cross of Calvary, open his eyes to the understanding that I was made poor that he might be rich, cause him to see that he has been blessed with all spiritual blessings in heavenly places.” This is the intercession of the son and it must form the pattern of how we pray too.

The prayer room is not for actors. Some people act poor, diseased and disadvantaged. Heaven doesn’t get them. It doesn’t star in such dramas on false humility.

The next time you get into prayer, pray like a true son: one who knows it is finished, one who understands that God hears him and one who believes that whatsoever he desires has already been provided.

Hallelujah!

FURTHER STUDY: Hebrews 4:16, 1 John 5:14-15

GOLDEN NUGGET: The next time you get into prayer, pray like a true son: one who knows it is finished, one who understands that God hears him and one who believes that whatsoever he desires has already been provided.

PRAYER: Loving Father, I know that You are the God that answers prayer. You tore the veil and gave me access to the deepest levels of Your presence. Every day of my life, I choose to approach Your throne in boldness, knowing who I am and what You have done in me. Because I pray in this understanding, I see great results through prayer. 
In Jesus’ name, Amen.

OKWEGAYIRIRA KW’OMWANA.

Omutume Grace Lubega

Abaebbulaniya7:25; (KJV) Era kyava ayinza okulokolera ddala abajja eri Katonda ku bubwe, kubanga abeera mulamu ennaku zonna okubawolerezanga (okwegayirira ku lwabwe). (Wetegereze; ebiri mu bukomera bigatiddwamu muwandiisi)

Kristo abeera mulamu ennaku zonna okwegayirira ku lwaffe. Oyinza okwebuuza nti, “Yeegayirira atya? Asaba ng’abakristaayo abamu bwe basaba? Ayogera ne Kitaffe ng’abamu bwe bakola, abasaba ng’abakosefu, ng’abaddu, era ng’abatalina nkizo?

Bw’okaabirira Kitaffe ng’ogamba nti, ” Katonda, ndi mwavu, netaaga ojje ontaase. Mmanyi nti sirina kyendi naye nkwegayiridde nzija ku miggo gy’obwavu,” olowooza nti Yesu Kristo agenda ewa Kitaffe n’asaba ng’agamba nti, “Kitange, oyo mwavu era talina kyaali; muyambe omusumulule okuva mu mikono gy’obwavu?”

Nedda, takola atyo!

Eno y’esaala y’Omwana(Yesu Kristo) gy’asaba nga yeegayirira ku lw’omutukuvu nga oyo. “Kitange, muyambe alabe bye nnamaliririza ne byenatuukiriza ku musaalaba e Kaalivariyo, ggula amaaso ge eri okutegeera nti nafuulibwa omwavu asobole okuba omugagga, muleetere okulaba nti yaweebwa emikisa gyonna egy’omwoyo mu bifo ebyomuggulu.” Kuno kwe kwegayirira kw’omwana (Yesu Kristo) era kuteekeddwa okukola ng’ekyokulabirako mu ngeri gyetusaba.

Ekisenge eky’okusaba ssi kya bannakatemba. Abantu abamu beeyisa ng’abaavu, ng’abalwadde, era nga abatalina nkizo. Eggulu teribategeera. Eggulu teryetaba mu kuzanya katemba nga oyo ow’obuwombeefu obw’ekirimba.

Omulundi omulala bw’oyingiranga mu kusaba, saba ng’omwana wa Katonda omutuufu: oyo amanyi nti kyaggwa, oyo ategeera nti Katonda amuwulira era oyo akkiriza nti kyonna ky’ayaayanira kyamuweebwa dda.

Mukama yebazibwe.

YONGERA OSOME: Abaebbulaniya 4:16, 1 Yokaana 5:14-15

AKASUMBI KA ZAABU: Omulundi omulala bw’oyingira mu kusaba, saba ng’omwana wa Katonda omutuufu: oyo amanyi nti kyaggwa, oyo ategeera nti Katonda amuwulira era oyo akkiriza nti kyonna ky’ayaayanira kyamuweebwa dda.

ESSAALA: Kitange omwagalwa, nkimanyi nti oli Katonda addamu essaala. Wayuza eggigi lya yeekaalu era nompa omwaagaanya mu kubeerawo kwo okw’ebuziba. Buli lunaku olw’obulamu bwange, nsalawo okujja eri namulondo yo n’obuvumu, nga mmanyi ki kyendi n’ekyo ky’okoze munze. Kubanga nsaba mu kutegeera kuno, ndaba ebikulu ebiva mu kusaba.
Mu linnya erya Yesu, Amiina.

OKWESHENGYEREZA KW’OMWAANA

Entumwa Grace Lubega

Abaheburaayo 7:25
N’ahabw’ekyo naabaasa kujunira kimwe abairirira Ruhanga nibaraba omuriwe, ahakuba atuura obutoosha bwona naabeeshengyerereza.

Kristo atuura obutoosha bwona natweshengyerereza. Nobaasa kwebuuza, “Nayeshengyereza ata? Nashaba nk’oku abakristayo abandi barikushaba? Nagamba na Ruhanga nk’oku abamwe barikugira, nk’abarikubonabona, abahuuku, nk’enshoberwa?”

Waririra Ruhanga orikugira, “Ruhanga ndi omwooro, ninyenda obuyambi bwaawe. Nimanya ngu ndi busha kwonka ninkushaba ngu onyihe omu bworo”, noteekateeka ngu Yesu Kristo naza owa Ruhanga akagira ati, Taata, n’omworo kandi nibusha; muyambe omwihe omungaro z’obworo?”

Tarikubaasa!

Egi niyo shara y’omwaana wa Ruhanga yaba nayeshengyerereza orikwera nk’ogwo. “Taata, muyambe areebe ekinaheerize ahamusharaba, mwigure amaisho ayetegyereze ngu nkaba omworo ngu akaaba omutungi, muretere okureeba ngu ahairwe emigisha yoona ey’Omwoyo omu myanya y’omwiguru omuri Kristo”. Oku niko kweshengyereza kw’omwaana kandi kwine kuba eky’okureeberaho kyaitu.

Ekishengye ky’okushaba tikyaabo abarikugyezaho. Abamwe nibashaba nk’abooro, nk’abarwiire kandi nk’abashobiirwe. Iguru tirikubetegyereza. Tirikumanya obucureezi oburikwebaiha.

Wazakugaruka kushaba, shaba nk’omwaana: orikumanya ngu kyahwire, orikwetegyereza ngu Ruhanga nakuhurira kandi orikwetegyereza ngu eki orikwetenga kyona kyagabirwe.

Hallelujah!

SHOMA NEEBI: Abaheburaayo 4:16, 1 Yohaana 5:14-15

EZAABU: Wazakugaruka kushaba, shaba nk’omwaana: orikumanya ngu kyahwire, orikwetegyereza ngu Ruhanga nakuhurira kandi orikwetegyereza ngu eki orikwetenga kyona kyagabirwe.

OKUSHABA: Taata omukundwa, nimanya ngu ori Ruhanga ogarukamu eshaara. Okataagura omukingo ngu nkahika omu maisho gaawe. Buri izooba ry’amagara gangye, ninsharaho kwirira haihi n’ekitebe ky’embabazi ntaine bwoba, ndikumanya eki ndi n’eky’okozire omuriinye. Ahabw’okuba ninshaba nyine okwetegyereza oku, nindeeba ebyaana by’amaani omu kushaba. Omwiziina rya Yesu, Amiina.

LEGA ME BAKO DOG PA WOD

Lakwena Grace Lubega

Jo Ibru 7:25 (KJV); Mumiyo ikare ducu en tye ki twer me laro jo ma nyiko cok bot Lubanga, kun giwok ki bote, pien en bedo kwo kare ducu ka bako doge pigi.

Kricito en obedo kwo pi kare ducu ka lega ki bako dog pi wan. Itwero penye keni keni ni, “En mono bako doge ki lega pi wan ningning? En mono Lego kit macalo lukricitayo mukene gi lego kwede? En mono loko ki Lubanga Won kit macalo jo mukene timo kwede, macalo lubalo, opir ki jo ma piny obwoyo?”

Kace ikok bot Lubanga Won kun iwaco ni, “Lubanga, an lacan, amito idony i lok man wek ikonya. Angeyo ni konya peke ento akwayi ni ikwany an woko ki i odo komo goro me can”, itamo mono ni Yecu Kricito bino bot Lubanga Won kun Waco ni, “Wora, en lacan dok konye peke; kony en igonye ki i can?”

En pe timo!

Man aye kit ma Wod lego kwede ka tye ka lega bot Lubanga Won pi lukricitayo. “Wora, konye wek onen ngo ma atyeko woko ikom yatariya me kalvario, yab wange i niango man ni kiweko abedo lacan wek en obed lalonyo, konye wek onen ni tye ki gum me jami ma malo me cwiny ducu.” man aye lega pa Wod dok man omyero otel wa bene kit ma omyero waleg kwede.

Ot me lega pe obedo pa lutim goga. Jo mukene timo goga ni gin lucan, lutwo ka jo ma piny oloyo woko. Polo pe niang ikom jo magi. pe keto wange i kom goga me poro mwole meno.

Inino malacen ka i lego, legi macalo wod paco kikome; ma ngeyo ni dong otyeko tum. ngat ma niang ni Lubanga winyo en ka dok bene ngat ma ye miti ne ducu dong ki tyeko miyo ne woko.

Aleluya!

KWAN MUKENE : JO Ibru 4:16, 1Jon 5:14-15

LWOD MADIT : Inino malacen ka i lego, legi macalo wod paco kikome: ma ngeyo ni dong otyeko tum, ngat ma niang ni. Lubanga winyo en ka dok bene ngat ma ye ni miti ne ducu dong ki tyeko miyo ne woko.

LEGA : Wora me amara, angeyo ni in aye Lubanga ma igamo lega, ibaro kicika ka iyapa yo me ceto i kabedo matut me tye ni. Nino ducu me kwo na, ayero me bino inyim komker labongo lworo, kun angeyo ni an anga dok bene ngo ma itimo ikwo na. pien alego ki niang man, aneno adwogi ma dongo ma bino kun a ki ilega. Inying Yecu’, Amen.

GUSABIRWA N’UMWANA W’IMANA

Apostle Grace Lubega

Abaheburayo 7:25 Ni cyo gituma abasha gukiza rwose abegerezwa Imana na we, kuko ahoraho iteka ngo abasabire.

Kristo abaho iteka adusabira. Ushobora kwibaza ngo, “Ni gute adusabira? Asenga nkuko abakristo bamwe basenga? Avugana na se nkuko bamwe babigenza, nkumerewe nabi, nk’imbohe cg umuntu utameze neza?

Iyo utakira Data uvuga ngo, Mana ndakennye, nkeneye ubutabazi bwawe. Ntacyo ndi cyo ariko ndagushaka ngo unkure mu bukene”, utekereza ko na Yesu Kristo ajya kuri se akavuga ngo, “Data, ni umukene kandi ntacyo aricyo; mufashe umubohore umuvane mu bukene?”

Siko abigenza!

Iri niryo sengesho ry’umwana iyo yingingira bene uyu. ‘Data, mufashe kureba ibyo nashoje ndetse nagezeho I Kaluvari, fungura amaso ye gusobanukirwa ko nabaye umukene ngo abe umutunzi, muhe kubona ko yahawe imigisha yose y’umwuka yo mu ijuru.” Uku niko usabirwa n’umwana kandi niko kugomba kutubera urugero rw’uko tugomba gusenga.

Icyumba cyo gusengeramo ntago ari icyo kwifatamo uko ubonye. Bamwe bifata nk’abakene, barwaye ndetse bamerewe nabi. Ijuru ntago ribumva. Ntago ryifatanya n’uku kwishushanya.

Ubutaha nujya gusenga, senga nk’umwana nyawe: umwe uzi ko byarangiye, umwe usobanukiwe ko Imana imwumva kandi umwe wizera ko icyo ashaka cyose yagihawe.

Hallelujah!

IBINDI BYANDITSWE:
Abaheburayo 4:16, 1 Yohana 5:14-15

ICYO WAKURAMO:
Ubutaha nujya gusenga, senga nk’umwana nyawe: umwe uzi ko byarangiye, umwe usobanukiwe ko Imana imwumva kandi umwe wizera ko icyo ashaka cyose yagihawe.

ISENGESHO:
Data ukunda, nzi ko uri Imana isubiza gusenga. Waciye umwenda winjira ahera umpa kugera mu myanya yimbitse yo kubaho kwawe. Buri munsi wo kubaho kwanjye, mpisemo kuza ku ntebe yawe nshize amanga, nzi uwo ndiwe nicyo wakoze muri njye. Kuko nsengera muri uku gusobanukirwa, mbona inyungu nyinshi mu gusenga kwanjye. Mu izina rya Yesu. Amen

使徒卢贝加

希伯来书7：25（和合本）;凡靠着他进到神面前的人，他都能拯救到底，因为他是长远活着，替他们祈求。

儿子的代求

基督长久活着为我们代求。你可能会问自己，他如何插话？他像一些基督徒祈祷时那样祈祷吗？他像有些人作为受害者、奴隶和弱势群体对父亲说话吗？

如果你对天父哭着说：上帝啊，我很穷，我需要你的干预。我知道我只不过是我，但我恳求你把我从贫穷的魔爪中解救出来，你认为耶稣基督去对天父说，父亲，他是贫穷的，什么也没有;帮助他，把他从贫困中解救出来吧？

他没有！

下面是圣子耶稣为这样的圣徒的代求。父亲，帮助他看看我在加略山十字架上完成的，睁开眼睛，明白——我成为贫穷，使他变成富足，让他看到他在天堂里得到了所有属灵祝福。这是儿子的代求，我们祷告的样式也须要是这个样式。

祈祷室不是为演员准备的。有些人在祷告室表现贫穷、疾病和处于不利地位。天堂里面没有这样的演员，天堂不接受演员和虚假的谦卑。

下次你进入祷告时，像一个真正的儿子一样祈祷：一个知道一切被解决的人，一个明白上帝听见他说话的人，一个相信他所渴望的任何东西已经被供应的人。

哈利路亚！

进深： 希伯来书 4：16， 1 约翰福音 5：14-15

金句：下次你进入祷告时，像一个真正的儿子一样祈祷：一个知道一切被解决的人，一个明白上帝听见他的人，一个相信他所渴望的任何东西已经被提供的人。
祷告：慈爱的天父，我知道你是回答祷告的神。你撕破了面纱，让我接触到你存在的最深处。在我生命的每一天，我选择大胆地接近你的宝座，认识我是谁，你在我生命中所做的一切。因为我在这种认知中祈祷，我会通过祈祷看到伟大的结果。
奉主耶稣基督的名，阿门。

Apostle Grace Lubega

Hebrews 11:8(AMP); [Urged on] by faith Abraham, when he was called, obeyed and went forth to a place which he was destined to receive as an inheritance; and he went, although he did not know or trouble his mind about where he was to go.

It is often said that God’s will is His bill. Today, I wish for you to understand an even deeper concept: His Word is His bill.

When Abraham set off for Canaan, all he had to rely on was God’s word to him. He did not have a strategy on conquest or a business plan on how to succeed in strange lands.

Without a doubt, providence is usually a sign that one is in the perfect will of God. But how do you define providence? Is it enough money for the project? Is it the right connections for your initiative to succeed? Not necessarily so, child of God.

Primarily, God’s Word is His providence.

By the Word, Abraham thrived in Canaan; by the Word, he grew exceedingly wealthy and by the Word, he left an enduring legacy for his children.

Are you waiting to be gifted with machines and rental space to start a ministry? No! If you have His Word, it is enough, launch out.

Are you waiting for the favour of a relative to finance your business idea? You might wait forever. If you have God’s Word, that is enough, just start.

Every time doubts arise as to whether you should start that project, plant that church or take a step in the direction of personal progress, His Word should silence all your excuses because it is His providence.

Hallelujah!

FURTHER STUDY: Ecclesiastes 11:4, Proverbs 30:5

GOLDEN NUGGET: Every time doubts arise as to whether you should start that project, plant that church or take a step in the direction of personal progress, His Word should silence all your excuses because it is His providence.

Hallelujah!

PRAYER: Father, I thank You for this knowledge. I thank You for the precious gift of Your word and voice telling me, “this is the way, walk in it.” Like father Abraham set off to the promised land armed with the word, I too launch out in this pattern knowing that the word will never fail. In Jesus’ name, Amen.

EBISALE BYA KATONDA

Omutume Grace Lubega

Abaebbulaniya 11:8(AMP); [Nga akubirizibwa] olw’okukkiriza Ibulayimu, bwe yayitibwa, yawulira n’agenda mukifo kye yali ategekeddwa okufuna ng’obusika; era yagenda yadde nga yali tamanyi oba okuteganya endowooza ye ku wa gye yalina okulaga.

Kyogerebwa bulijjo nti katonda asasula (agabirira) ebisale by’okwagala kwe. Leero nandiyagadde mutegeere  nate amazima  ag’ebuziba: Ekigambo kye bwe bugabirizi bw’ebisale ebyo.

Ibulayimu bwe yasimbula okugenda EKanani, kyeyalina okwesigamako kyokka kyali ekigambo Kya katonda gyali. Teyalinaawo ntekateeka yonna ey’okuwamba oba entegeka y’obusuubuzi ku ngeri ki ey’okuwangulamu mu nsi engwiira.

Awatali kubuusabuusa, obugabirizi ebiseera ebisinga kaba kabonero nti omuntu ali mu kwagala kwa katonda okutuukiridde. Naye onnyonnyola otya obugabirizi? Z’essente ezikumala mu mulimo gw’oliko? Z’enkolagana zolina n’abantu mu ntegeka zo ez’okuwangula? Ssi bwekiri bw’ekityo mwana wa Katonda.

Muntandikwa, ekigambo kya Katonda bwe bugabirizibwe.

Ku lw’ekigambo Ibulayimu yatutumuka mu Kanani; ku lw’ekigambo yaggaggawala n’okukirawo neera ku lw’ekigambo yalekera abaana be omukululo gw’obusika obutagwaawo.

Olindirira kutonerwa byuuma n’awokupangisa okutandika obuweereza? Nedda! bwobeera ng’olina ekigambo Kye, kimala, tandika

Olindirira kuganja okuva eri  Ow’oluganda lwo okuteeka ssente mu kirowozzo kyo eky’ebyobusubuuzi ? Oyinza okulindirira olubeerera. Bwobeera ng’olina ekigambo kya Katonda, kimala, tandika butandisi.

Buli okubuusabuusa bwe kujja, nga weebuuza oba otandike omulimo ogwo, osimbe Ekkanisa eyo oba otwaale eddaala mu kw’ekulaakulanya nga omuntu, Ekigambo kye kirina okusirisa byonna bye weekwasa kubanga bwe bugabirizi Bwe.

Mukama yebazibwe!

YONGERA OSOME: Omubuulizi 11:4, Engero 30:5

AKASUMBI KA ZAABU: Buli okubuusabuusa bwe kujja, nga webuuza oba otandike omulimo ogwo, osimbe Ekkanisa eyo oba otwaale eddaala mu kw’ekulaakulanya nga omuntu, Ekigambo kye kirina okusirisa byonna bye weekwasa kubanga bwe bugabirizi Bwe.

Mukama yebazibwe!

ESSALA: Kitange, nkwebaza ku lw’okumanya kuno. Nkwebaza ku lw’ekirabo eky’omuwendo eky’ekigambo kyo n’eddoboozi eringamba nti “lino ly’ekubo, litambuliremu.” Nga kitaffe Ibulayimu bwe yatandika olugendo lwe okugenda mu nsi ensuubize ng’ayambadde Ekigambo nga eky’okulwanyisa, nange nsimbula mu nkola eno  mu kumanya nti Ekigambo kyo tekiriremererwa. Mu linnya lya Yesu, Amiina.

OKUGABIRWA RUHANGA

Entumwa Grace Lubega

Abaheburaayo 11:8
Ahabw’okwikiriza, Abrahamu ku yaayetsirwe kuruga owaabo kuza omu nsi ei yaabaire naaza kuheebwa kuba obuhunguzi, akooroba, yaarugayo, atarikumanya ei arikuza.

Nikikira kugambwa ngu okukunda kwa Ruhanga nikwo kugabirwa kwe. Erizooba, nkayenzire ngu mwetegyereze eki ekirikukiraho: Ekigambo kye nikyo kugabirwa kwe.

Abrahamu kuyarugire omuka kuza Kanaani, ekiyabaire aine kwesiga n’ekigambo kya Ruhanga ahariwe. Akaba atetebekaniise kutuungira omu mahanga guyabaire atarikumanya.

Hatariho kubanganisa, okugabirwa nakamanyiso ngu omuntu ari omu kukunda kwa Ruhanga okuhikire buzima. Kwonka noshoborora ota okugabirwa? Ni sente zirikumara aha murimo gwaawe? N’abantu abu orikumanya kwenda ngu eki otandikire kukora kigyende omu maisho? Tikwo, mwana wa Ruhanga.

Eky’okubanza, ekigambo kya Ruhanga n’okugabirwa kwe.

Ahabw’ekigambo, Abrahamu akagogyerera omuri Kanaani; ahabw’ekigambo akatuunga munonga kandi ahabw’ekigambo akatsigira abaana be eky’okureeberaho.

Orinzire okugabirwa ebyoma n’omwanya gw’okupangisa kutandika obuheereza? Ngaha! Waba oine ekigambo kye nikimara, tandika.

Orinzire okuyambwa omunyabuzaare orikuza kukuha sente z’eky’obushubuzi kyaawe? Nobaasa kurinda obwiire buraingwa. Waba oine ekigambo kya Ruhanga, nikimara, tandika.

Ku orikuguma nobanganisa obu orikutandika omurimo ogwo, obu orikutandika ekanisa egyo nari okugyenda omu maisho, ekigambo kye kishemereire kwihaho eby’orikwekwatsa ahabw’okuba n’okugabirwa kwe.

Hallelujah!

SHOMA NEEBI: Omubuurizi 11:4, Enfumu 30:5

EZAABU: Ku orikuguma nobanganisa obu orikutandika omurimo ogwo, obu orikutandika ekanisa egyo nari okugyenda omu maisho, ekigambo kye kishemereire kwihaho eby’orikwekwatsa ahabw’okuba n’okugabirwa kwe.

OKUSHABA: Taata, ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’ekihembo ky’ekigambo kyaawe n’iraka ririkungambira riti, “ogu nigwo muhanda, ba nigwo wahamya”. Nkeishe, Abrahamu akagyenda omunsi y’endagaano aine ekigambo, nanye ekyo nikyo ky’okureeberaho kyangye ndikumanya ngu ekigambo tikiriremwa. Omwiziina rya Yesu, Amiina.

CUL PA LUBANGA

Lakwena Grace Lubega

Jo Ibru11:8 “tuge” pi niye Iburaim owinyo dog Lubanga ikare ma olwonge me cito i lobo mo mukene ma onongo yam en mito miye ni obed mere.en oa ki ilobo tugi kun pe ngeyo ka ma ecito iye .

Pol kare dano waco ni nimito pa Lubanga en aye cul ma mere. Tin, tye i miti na ni iniang ikom lok man bene matut. Loke en aye obedo cul ma mere.

Ikare ma Iburaim ocako tiko yo me ceto Kanan gin ma onongo ojenge iye keken en aye lok ma Lubanga owace. Onongo pe tye ki yo mo me loc onyo yub ma ogoyo me biacara wek ebed maber pa lurok.

Labongo kit akalakala mo keken, bedo ki jami pol kare obedo lanyut ni itye i nimito pa Lubanga ki kome. Ento bedo ki jami obedo ango? bedo ki lim ma oromo pi tic ma i mito timo ne. Obedo mono kube matir wek tami ocobe maber? Pe kumeno pol kare, latin pa Lubanga.

Madite, lok pa Lubanga en aye bedo ki jami.

Malube ki ilok pa Lubanga, Iburaim, olony matek I Kanan, malube ki ilok pa Lubanga omede ki lony ma okato kakare dok malube ki ilok pa Lubanga , en oweko ginaleya madit ma tero kare malac pi litino ne.

I mito ni kong ki mi bot in nyonyo me tic ki kabedo me apanga wek icak dog tic pa Lubanga? Pekumenu! Ka itye ki lok pa Lubanga, meno romo, tuki cako mere tic.

Itye ka kuru cwak me lim ki bot wat meri wek icak ki biacara ni? itwero kuru ne kwer. Ka itye ki Lok pa Lubanga, meno romo, cak cut.

Ikare ducu ka akalakala bino ma weko itamoni omyero i cak gin me atiya onyo pe , i ket kanica nyo iting tyeni me cako gin mo me konyo kwo ni, Lok pa Lubanga omyero owum gin mo keken ma gengo in pien Lubanga aye miyi jami

Aleluya!

KWAN MUKENE ; Latit lok 11:4, Carolok 30:5

LWOD MADIT: Ikare ducu ka akalakala bino ma weko itamoni myero i cak gin me atiya onyo pe , i ket kanica nyo iting tyeni me cako gin mo me konyo kwo ni, Lok pa Lubanga omyero owum gin mo keken ma gengo in pien Lubanga aye miyi jami

Aleluya!

LEGA :Wora apwoyi pi ngec man. Apwoyi pi mot maber me Lok Meri ki dwoni ma waco ira ni “man aye yo, wot iye.” Macalo wonwa Iburaim otiko yo me ceto i lobo me gicike kun opong ki lok pa Lubanga, an bene akati woko kit meno ma angeyo ni lok meri pe poto nono. Inying Yecu’, Amen.

FACTURE Y’IMANA

Apostle Grace Lubega

Abaheburayo 11:8 Kwizera ni ko kwatumye Aburahamu yumvira Imana imuhamagariye kujya aho yari agiye kuragwa, nuko agenda atazi iyo ajya.

Bikunze kuvugwa ko ubushake bw’Imana ariyo facture yayo. Uyu munsi ndifuza ko usobanukirwa byimbitse ko: ijambo ryayo ariryo facture yayo.

Aburahamu ajya I canani, icyo yagombaga kugenderaho cyari ijambo ry’Imana kuri we. Ntiyari afite icyo agenderaho cg umushinga agenderaho ngo atere imbere mu gihugu atazi.

Ntagushidikanya, kwitabwaho n’Imana ni ikimenyetso gihagije cyemeza ko umuntu ari mu bushake bw’Imana. Ariko kwitabwaho ni iki? Ni amafaranga ahagije ku mushinga wawe? Ni abo muziranye bituma icyo ushaka kugeraho ukigeraho? Si uko bimeze, mwana w’Imana.

Icy’ibanze, Ijambo ry’Imana niryo burinzi bwayo.

Kubw’ijambo, Aburahamu yabayeho neza I Kanani; kubw’ijambo, yabaye umutunzi uhebuje kandi kubw’ijambo, yasize umurage uhoraho ku bana be.

Utegereje ko uhabwa ibyuma n’aho gukodesha ngo utangire umurimo? Oya, niba ufite ijambo ryayo, birahagije, tangira.

Utegereje igikundiro cy’umuvandimwe wawe ngo aguhe amafaranga y’igitekerezo cy’ubucuruzi ufite? Ushobora gutegereza iteka. Niba ufite ijambo ry’Imana, rirahagije, tangira gusa.

Igihe cyose gushidikanya kuje mu kuba watangira uwo mushinga, tangira iryo torero cg utere intambwe mu cyerekezo cyo kwiteza imbere, ijambo ryayo rigomba gucececesha impamvu zawe zose kuko ariryo rikurinda.

Hallelujah!

IBINDI BYANDITSWE:
Umubwiriza 11:4, Imigani 30:5

ICYO WAKURAMO:
Igihe cyose gushidikanya kuje mu kuba watangira uwo mushinga, tangira iryo torero cg utere intambwe mu cyerekezo cyo kwiteza imbere, ijambo ryayo rigomba gucececesha impamvu zawe zose kuko ariryo rikurinda.

ISENGESHO:
Data, ngushimiye ubu bwenge. Ngushimiye impano ihebuje y’ijambo ryawe n’ijwi ryawe bibwira, “iyi niyo nzira, yigenderemo.” Nkuki data Aburahamu yagiye mu gihugu cy’amasezerano afite ijambo, nanjye nje muri uru rugero nzi ko ijambo ritazananirwa. Mu izina rya Yesu. Amen

BILI YA MUNGU

Mtume Grace Lubega

Waebrania 11: 8 (AMP); [Kwa uhamasisho] wa imani Ibrahimu, alipoitwa, alitii na kutoka kwenda mahali alipopangiwa kupokea urithi; na akaenda, ingawa hakujua wala kuichambua akili yake juu ya mahali alipopaswa kuenda.

Mara nyingi inasemekana kuwa mapenzi ya Mungu ni bili yake. Leo, ninatamani uelewe wazo kuu zaidi ya hilo: Neno Lake ni bili yake.

Abrahamu alipoianza safari yake kuelekea Kanani, hakuwa na mkakati wowote wa kushinda ama mpango wa biashara wa jinsi ya kufaulu katika nchi geni, alichokuwa nacho tu cha kutegemea ni neno ambalo Mungu alikuwa amemnenea.

Bila shaka, urahisi wa kupatikana kwa riziki ni thibitisho na ishara kwamba mtu yuko katika mapenzi kamili ya Mungu. Lakini unafafanuaje riziki? Je! Ni kwa pesa za kutosha za kutekeleza mradi huo? Je! Ni viunganisho sahihi ambavyo unavyo kwa mpango wako kufanikiwa? Sio lazima iwe hivyo mwana wa Mungu.

Kimsingi,Neno la Mungu ndiyo riziki yake kwako.

Kwa kupitia Neno, Abrahamu alifanikiwa Kanaani; kupitia kwa Neno, alitajirika sana na kwa Neno, aliwaachia watoto wake urithi wa kudumu.

Je! Unangojea kuzawadiwa mashine au nafasi ya kukodisha ili uanzishe huduma? Hapana! Ikiwa una Neno lake, linatosha, zinduka.

Je! Unaingojea neema ya jamaa yako kufadhili wazo lako la biashara? Unaweza kusubiri milele. Ikiwa una Neno la Mungu, linatosha, anza tu.

Kila wakati mashaka yanapoibuka ikiwa unapaswa kuanzisha mradi huo, kuanzisha kanisa hilo au kuchukua hatua kwa mwelekeo wa maendeleo ya kibinafsi, Neno Lake linapaswa kunyamazisha hoja zako zote kwa sababu ni riziki yake.

Haleluya!

MASOMO ZAIDI: Mhubiri 11:4, Mithali 30:5

UJUMBE MKUU: Kila wakati mashaka yanapoibuka ikiwa unapaswa kuanzisha mradi huo, kuanzisha kanisa hilo au kuchukua hatua kwa mwelekeo wa maendeleo ya kibinafsi, Neno Lake linapaswa kunyamazisha hoja zako zote kwa sababu ni riziki yake.

SALA: Baba, nakushukuru kwa maarifa haya. Ninakushukuru kwa zawadi ya thamani ya neno lako na sauti yako inayoniambia, “Hii ndiyo njia, tembea katika njia hii.” Kama baba Abrahamu alivyoanza safari yake kwenda nchi ya ahadi akiwa na neno, mimi pia nazinduka katika muundo huu nikijua kuwa neno halitashindwa kamwe. Kwa jina la Yesu, Amina.

卢贝加使徒

希伯来书 11:8 (CNVS ) 『 因着信，亚伯拉罕在蒙召的时候，就听命往他将要承受为业的地方去；他出去的时候，还不知道要往哪里去。』

人们常说神的旨意就是他的账单。今天，我希望你们能理解一个更深刻的概念—— 那就是神的道就是他的账单。

亚伯拉罕起程往迦南去的时候，神的话是他唯一倚靠的。他没有接管迦南土地的总体规划，也没有帮助他在那里取得成功的商业计划。

毫无疑问，供应通常是一个人在神完全旨意中的一个标志。然而，供应的意味着什么呢？供应的意思是有足够的钱来做一个项目吗？是不是认识某些人可以帮助你成功？这不一定是正确的。

首先，神的道就是他的供应。

神的话使亚伯拉罕在迦南兴旺发达，变得非常富有，并为他的子孙留下了不朽的遗产。

如果你有神的话语，那就足够去服侍神了。神的话足以让你开始你想要实现的商业想法。

每当您怀疑你是否应该开始那项计划，开始那座教堂，还是朝着您个人进步的方向迈出一步，神的话语语应该让你所有的借口沉默，因为这是他的供应。

哈利路亚!

参考经文： 《传道书 11:4 》，《箴言 30:5 》

金句： 每当您怀疑你是否应该开始那项计划，开始那座教堂，还是朝着您个人进步的方向迈出一步，神的话语语应该让你所有的借口沉默，因为这是他的供应。

哈利路亚！

祷告: 神父，我感谢您的知识。我感谢您的话语和声音告诉我『这是正路，要行在其中！』正如亚伯拉罕带着神的话往迦南去一样。在这个例子的指引下，我同时也知道神的话是永远不会失败的。以耶稣的名义，阿门。

Apostle Grace Lubega

Hebrews 11:9 (AMP) [Prompted] by faith he dwelt as a temporary resident in the land which was designated in the promise [of God, though he was like a stranger] in a strange country, living in tents with Isaac and Jacob, fellow heirs with him of the same promise.

A life in ‘tents’ is one lived in the understanding that one’s present circumstances are temporary and that God is always up to something bigger and greater in our lives.

Any person living in ‘tents’ must understand the law of process. This is a divine law which dictates the timelines in which spiritual realities manifest into the physical realm. It is by this law that inheritance is withheld from children even though they are heirs. These children are under tutors and governors until a time appointed by the Father (Galatians 4:1-2).

Think about Abraham in the land of promise. Don’t be deceived into assuming that it was all rosy and smooth sailing simply because God told him, “Go.” 

The only thing he had to get by was the Word of God yet he had to survive in a strange land away from the comfort of his family. He had to work and till the ground and had to know how to dig wells for water while he awaited greater days. 

We are living in a generation of ‘microwave Christianity’. 

Some assume that ministries grow overnight, that success comes to you without tests of character and that miracle money is waiting to rain from the sky on the unprincipled Christian. 

This generation wants results without the process. That is not the way of God. 

Some are spending endless days claiming, “this is my season, this is my season.” No, seasons happen to men and women that have fully provided for them. Opportunity does not waste time with the unprepared. 

So, I urge you today to invest time and effort in preparation. Prepare for your next level in fervent prayer; prepare through a greater dedication to the Word; prepare through seeking knowledge and wisdom in books and teachings of people that have gone ahead of you. Success happens when opportunity meets the prepared.

FURTHER STUDY: Galatians 4:1-2, Proverbs 23:23

GOLDEN NUGGET: Any person living in ‘tents’ must understand the law of process. Invest time and effort in preparation. Prepare for your next level in fervent prayer; prepare through a greater dedication to the Word; prepare through seeking knowledge and wisdom in books and teachings of people that have gone ahead of you. Success happens when opportunity meets the prepared.

PRAYER: Father, I thank You because my future is in Your hands. You are too faithful to fail me or to disappoint me. Because You desire success for me, You have given me a thirst for knowledge and surrounded me with wise people. I am diligent in my quest for wisdom because I understand the demands of greatness. In Jesus’ name, Amen.

OBULAMU MU ‘WEEMA’ – 2

Omutume Grace Lubega

Abaebbulaniya 11:9(AMP) [Nga asindikirizibwa] okukkiriza yabeera ng’omugenyi mu nsi eyasuubizibwa[Katonda, wadde nga yali ng’omugenyi] mu nsi etaali yiye, ng’abeera mu weema ne Isaaka ne Yakobo, basika banne ab’ekisuubizo ekyo.

Obulamu mu ‘weema’ bweebo obutambuziddwa mu kutegeera nti embeera ey’obuliwo ssi ya lubeerera era nti Katonda buli kiseera abeera n’entegeka y’ebintu ebinene era ebisinga ko mu bulamu bwaffe.

Omuntu yenna abeera mu ‘weema’ alina okutegeera etteeka ly’emitendera egiyitwaamu okkuzibwa. Lino ly’etteeka ly’obwakatonda erifuga ebiseera ebigereddwa okutuusa ebintu eby’omumwoyo bwe by’olesebwa mu nsi ey’omubiri.
Era olw’etteeka lino, obusika tebuteekebwa mu mikono gya’baana wadde nga basika.
Abaana bano bafugibwa abasigire n’abawanika okutuusa ekiseera kitaabwe kyeyalagira nga kituuse.(Abaggalatiya4:1-2)

Lowooza ku Ibulayimu mu nsi eyasuubizibwa. Tolimbibwa mu kutebeereza nti byali birungi byereere, nakuseeyeeya kwokka mu nsi eyo olw’okubanga Katonda yamugamba nti, “Genda.”

Ekintu kyokka kyeyalina okwesigamako okusobola okumalako kyali Kigambo kya Katonda, ate nga yalina okutambuza obulamu mu nsi engwira eyali ewala n’okugumya kw’abengandaze. Yali alina okukola, n’okulima era n’okumanya bwe basima enzizi z’amazzi, ng’abwalindirira ebiseera ebisingako.

Tuli mu mulembe ogw’obukristaayo obwa kagwiirawo.

Abamu basuubira nti obuweereza bukulira mu kiro kimu, nti obuwanguzi bujja gyoli ng’empisa tezigezeseddwa, nti ssente z’ekyamagero zirinze kutonya nga nkuba okuva mubire eri omukristaayo atagoberera nnono.

Omulembe guno gwaagala amakungula awatali kuyita mu mitendera. Eyo ssi y’enkola ya Katonda.

Abamu bamala ennaku nyingi nga baatula,”bino biro byange, bino biro byange.” Nedda, ebiro bibeerawo eri abaami n’abakyala ababyeetegekedde. Omwaaganya gw’omukisa tegumala budde nabateetegese.

N’olwekyo, mbegayirira olwaleero okuteekamu obudde n’amaanyi mu kwetegeka. Weetegekere eddaala lyo eriddako ng’onyikiira mu kusaba; Weetegeke ng’oyita mu kweweerayo ddala eri Ekigambo kya Katonda; Weetegeke ng’oyita mu kunoonya okumanya n’amagezi mu bitabo ne mu njigiriza z’abo abaakusookayo mukukkiriza. Obuwanguzi bubaawo ng’omwaganya gw’omukisa gusisinkana oyo eyetegese .

YONGERA OSOME: Abaggalatiya 4:1-2, Engero 23:23

AKASUMBI KA ZAABU: Omuntu yenna abeera mu ‘weema’ ateekeddwa okutegeera etteeka ly’emitendera egiyitwaamu okkuzibwa. Teekamu obudde n’amaanyi mu kwetegeka. Wetegekere eddaala lyo eriddako ng’onyikiira mu kusaba; weetegeke ng’oyita mu kweeweerayo ddala eri Ekigambo Kya Katonda; weetegeke ng’oyita mu kunoonya okumanya n’amagezi mu bitabo ne mu njigiriza za bantu abaakusookayo mukukkiriza.Obuwanguzi bubaawo ng’omwaganya gw’omukisa gusisinkana oyo eyeetegese.

ESSAALA: Kitange, nkwebaza kubanga ebiseera byange eby’omumaaso biri mu mikono gyo. Oli mwesigwa nnyo toyinza kundeka kulemererwa oba okunjiwayo. Kubanga onjagaliza buwanguzi, ompadde ennyonta ey’okkumanya era onetoloozezza abantu ab’amagezi .Ndi munyikivu mu kunoonya amagezi kubanga ntegeera ebyetago by’obukulu.
Mu linnya erya Yesu. Amiina.

AMAGARA OMU ‘MAHEMA’ II

Entumwa Grace Lubega

Abaheburaayo 11:9 Ahabw’okwikiriza akatuura nk’omwaijaija omu nsi ei yaaraganisiibwe, nk’etari yaabo, yaaguma omu mahema na Isaaka na Yakobo, abahunguzi b’ebyaraganisiibwe
hamwe nawe.

Amagara omu mahema nigo garikutuurwa omu kwetegyereza ngu ebintu ebi abantu barikurabamu hati n’eby’obwiire bukye kandi ngu Ruhanga naba aine ekyarikukora eky’amaani omu magara gaitu.

Omuntu weena orikutuura omu ‘mahema’ aine kwetegyereza ekiragiro ky’amadaara agu arikurabamu. Eki n’ekiragiro ky’obwa Ruhanga ekirikusharamu obwiire obw’amazima gw’Omwoyo garikworekwa omu nsi erikureebwa. Nahabw’ekiragiro eki ngu nibeima abaana obuhunguzi nobu barikuba bari abahunguzi. Abaana aba bategyekwa abarezi n’ababiiki okuhitsya aha bunaku obwaragiirwe ishe (Abagalatia 4:1-2).

Teekateeka aha Abrahamu omu nsi y’endagaano. Otakabeihwa omu kuteekateeka ngu kikaba kyorobi ngu ahabw’okuba Ruhanga akamugira ati, “Gyenda”.

Ekintu kimwe ekiyagyenzire nakyo kikaba kiri ekigambo kya Ruhanga kandi obwo akaba aine kutuura omunsi eyiyabeire atarikumanya hare n’obusingye bw’eka ye. Akaba aine kukora akahinga eitaka kandi akaba aine kumanya okufukura amaziba g’amaizi obwo arinzire ebiro birungi.

Turi omu busingye ‘bw’obukristayo bwaho naho’.

Abamwe nibateekateeka ngu obuheereza nibukura omu kiro kimwe, ngu okugongyera nikwija kuteine kugyezibwa emicwe kandi ngu eby’okutangaza ebya sente birinzire kugwa nk’enjura kuruga omwiguru aha mukristayo ataine bigyendererwa.

Obusingye obu nibwenda ebyaana ahatari rugyendo. Ogwo timuhanda gwa Ruhanga.

Abamwe nibamara ebiro byingi barikuragiira bati, “Obu n’obunaku bwangye, obu n’obunaku bwangye”. Ngaha, obunaku nibuba aha basheija n’abakazi ababukoreire gye. Omugisha tigurikushisha obwiire n’abatetebekaniise.

Nimbehanangiriza erizooba, kuta obwiire n’amaani omu kwetebekanisa. Yetebekanisize eidara ryaawe erindi omu kushaba; okushoma ekigambo; okusherura okumanya n’obwengye omu bitabo n’ebihandiiko by’abantu abaakwebembeire. Okugongyera nikubaho omugisha gw’abugana abeetebekaniise.

SHOMA NEEBI: Abagalatia 4:1-2, Enfumu 23:23

EZAABU: Omuntu weena orikutuura omu ‘mahema’ aine kwetegyereza ekiragiro ky’amadaara agu arikurabamu. Ta obwiire n’amaani omu kwetebekanisa. Yetebekanisize eidara ryaawe erindi omu kushaba; okushoma ekigambo; okusherura okumanya n’obwengye omu bitabo n’ebihandiiko by’abantu abaakwebembeire. Okugongyera nikubaho omugisha gw’abugana abeetebekaniise.

OKUSHABA: Taata, ninkusiima ahabw’okuba ebiro byangye eby’omumaisho biri omu ngaro zaawe. Ori omwesigwa munonga kundemwa. Ahabw’okuba nokunda ngu ngongyere, ompeire iriho ry’okumanya kandi wanyetorooza abantu b’obwengye. Nyezirikire kugira obwengye ahabw’okuba ninyetegyereza ebyetengo by’obukuru. Omwiziina rya Yesu, Amiina.

UBUZIMA MU ‘MAHEMA’ II

Apostle Grace Lubega

Abaheburayo 11:9 Kwizera ni ko kwatumye aba umusuhuke mu gihugu yasezeranijwe, akaba nk’umushyitsi muri cyo akabana mu mahema na Isaka na Yakobo, abaraganywe na we ibyo byasezeranijwe.

Ubuzima bwo mu ‘mahema’ ni ubuzima umuntu abamo mu gusobanukirwa ko ibihe arimo ari iby’igihe gito kandi ko hari ikintu kirenze ndetse gikomeye Imana igambiriye
mu buzima bwacu.

Umuntu wese uba mu ‘mahema’ agomba gusobanukirwa amahame yo guca mu kintu. Iri ni itegeko ry’ubumana rigena ibihe aho ibiba mu mwuka bigomba kuza bikabaho mu isi turebesha amaso. Ni muri iri tegeko umurage udahabwa abana nubwo ari abaraganwa. Aba bana bagira ababigisha n’ababategeka kugeza igihe se yabashiriyeho
(Abagalatiya 4:1-2).

Tekereza kuri Aburahamu mu gihugu cy’isezerano. Ntukibeshye ko ibintu byari byoroshye kubera ko Imana yari yaramubwiye ngo, “Genda”.

Ikintu yagombaga kumvira cyari ijambo ry’Imana mu gihe yagombaga kubaho mu gihugu kiri kure y’umuryango we. Yagombaga kugira ibyo akora, agahinga kandi akamenya gucukura amariba ngo abone amazi mu gihe ategereje umunsi ukomeye.

Turi mu kinyejana cyo ‘gushyushya abakristo’

Bamwe bibwira ko umurimo upfa gukura, ko gutera imbere bikuzaho hatabayeho kugeragezwa mu miterere kandi ko amafaranga azagwa avuye mu ijuru akagwira umukristo utubahiriza amahame.

Iki kinyejana kirashaka ibisubizo kitanyuze mu bisabwa. Iyo ntago ariyo nzira y’Imana.

Bamwe bamaze iminsi myinshi bātura ngo, “Iki nicyo gihe cyanjye, iki nicyo gihe cyanjye.” Oya, ibihe bizira abagabo n’abagore babyīteguye. Amahirwe ntiyangiza umwanya wayo ku muntu utiteguye.

Rero, ndakuburira uyu munsi gushora umwanya wawe n’imbaraga zawe mu kwitegura. Itegure urwego rwawe rukurikira mu gusenga ubutitsa; itegure ufata umwanya uhagije mu ijambo; itegure ushakisha ubwenge no kumenya mu bitabo n’inyigisho z’abantu bakubanjirije. Gutera imbere kubaho iyo amahirwe ahuye n’abiteguye.

IBINDI BYANDITSWE: Abagalatiya 4:1-2, Imigani 23:23.

ICYO WAKURAMO: Umuntu wese uba mu ‘mahema’ agomba gusobanukirwa amahame yo guca mu kintu. Shora umwanya wawe n’imbaraga zawe mu kwitegura. Itegure urwego rwawe rukurikira mu gusenga ubutitsa; itegure ufata umwanya uhagije mu ijambo; itegure ushakisha ubwenge no kumenya mu bitabo n’inyigisho z’abantu bakubanjirije. Gutera imbere kubaho iyo amahirwe ahuye n’abiteguye.

ISENGESHO: Data, ndagushimiye kuko ejo hanjye hari mu biganza byawe. Urizerwa cyane ku buryo utantenguha. Kuko wifuza ko ntera imbere, wampaye inyota yo kumenya unzengurutsa abanyabwenge. Ndatitirije mu gushaka ubwenge kuko nsobanukiwe icyo gukomera bisaba. Mu izina rya Yesu. Amen

MAISHA KWENYE ‘MAHEMA’ – 2

Mtume Grace Lubega

Waebrania 11:9 (AMP) [Aliposukumwa] kwa imani alikaa kama mkazi wa muda mfupi katika nchi ambayo iliteuliwa katika ahadi [ya Mungu, ingawa alikuwa kama mgeni] katika nchi geni, aliishi kwenye mahema na Isaka na Yakobo, warithi pamoja naye wa ahadi hiyo hiyo.

Maisha katika ‘mahema’ ni yale ambayo mtu huishi kwa ufahamu kuwa Hali yangu ya sasa ni ya muda tu, na kutambua kwamba Mungu daima anapanga Jambo kubwa zaidi katika Maisha yake.

Mtu yeyote anayeishi katika ‘mahema’ lazima aelewe ‘process’ ipo, na pia ajue utaratibu na sheria zinazo hitaji kuzingatiwa kabla apate kushuhudia kutimia kwa ahadi za Mungu. Hii ni sheria ya Mungu ambayo inaamuru misimu na nyakati ambapo mambo kwenye ulimwengu wa kiroho yana jidhihirisha katika ulimwengu wa kimwili. Ni kwa sheria hii urithi unazuliwa kupewa kwa watoto wakati muda haujafika hata kama wao ni warithi. Watoto hawa wako chini ya walimu na watawala hadi wakati uliowekwa na Baba (Wagalatia 4:1-2).

Fikiria kuhusu Abrahamu katika nchi ya ahadi. Usidanganyike kwa kudhani kwamba hali hiyo ilikuwa rahisi kwa Abrahamu kwa sababu Mungu alimwambia, “Nenda.”

Kitu pekee alichokuwa nacho cha kumsaidia kilikuwa Neno la Mungu na bado ilimbidi kuishi katika nchi geni iliyo mbali na raha ya familia yake. Ilibidi afanye kazi na kulima ardhi na kujua jinsi ya kuchimba visima vya maji alipokuwa akisubiri siku njema zaidi.

Tunaishi katika kizazi cha ‘Ukristo wa mwendo kasi’.

Wengine hufikiria huduma inaweza kukua ghafla, kwamba mafanikio yatakuja bila upimo wa tabia na kwamba pesa za muujiza zitanyesha kutoka mbinguni kwa Mkristo asiyefuata kanuni.

Kizazi cha leo kinataka matokeo bila kuzingatia utaratibu wa michakato ambayo ina kukuza. Hiyo sio njia ya Mungu.

Wengine wanapoteza siku nyingi wakidai, “huu ni msimu wangu, huu ni msimu wangu.” Hapana, msimu unafanyika kwa wale ambao wamejitolea kikamilifu. Fursa haisubiri watu ambao hawajajitayarisha.

Kwa hivyo, ninakuhimiza leo weka muda na bidii kwenye kujiandaa. Jiandae kwa nafasi inayokuja kwa maombi ya dhati; jiandae kwa kujitolea kwenye Neno zaidi; jiandae kwa kutafuta maarifa na hekima kutoka kwa vitabu na mafundisho ya watu ambao wamekutangulia. Mafanikiyo yanakuwepo wakati fursa inapokutana na waliojiandaa.

MASOMO ZAIDI: Wagalatia 4:1-2, Mithali 23:23

UJUMBE MKUU: Mtu yeyote anayeishi katika ‘mahema’ lazima aelewe ‘process’ ipo, na pia ajue utaratibu na sheria zinazo hitaji kuzingatiwa kabla apate kushuhudia kutimia kwa ahadi za Mungu. Weka muda na bidii kwenye kujiandaa. Jiandae kwa nafasi inayokuja kwa maombi ya dhati; jiandae kwa kujitolea kwenye Neno zaidi; jiandae kwa kutafuta maarifa na hekima kutoka kwa vitabu na mafundisho ya watu ambao wamekutangulia. Mafanikiyo yanakuwepo wakati fursa inapokutana na waliojiandaa.

SALA: Baba, nakushukuru kwa sababu hatima yangu iko mikononi mwako. Wewe ni mwaminifu sana huwezi kunikosesha kufaulu, huwezi kunikatisha tamaa. Kwa sababu unanitamania mafanikio, umenipa kiu ya maarifa na kunizingira na watu wenye busara. Nina bidii katika hamu yangu ya kupata hekima kwa sababu ninaelewa matakwa ya ukuu. Kwa jina la Yesu, Amina.

帐棚里的生活 (第二部分）

希伯来书 11:9 (RCU17SS)『 因着信，他就在所应许之地作客，好像在异乡，居住在帐棚里，与蒙同一个应许的以撒和雅各一样。』

活着在“帐棚”里的人明白他们目前的处境是暂时的。我们应该知道神总是在我们的生命中计划更大伟大的事。

任何住在“帐棚”里的人都必须了解过程的规律。这是一个神圣的法则，它规定了灵性实相显化到物质领域的时间线。根据这条规律，即使孩子们是继承人，他们也不能继承，直到过程的规律得到法律满足。至于这样的孩子圣经也说，虽然那承受产业的是整个产业的主人，但在未成年的时候却与奴隶毫无分别，『仍是在监护人和管家的手下，直等他父亲预定的时候来到。』《加拉太書 4:1-2 RCU17SS》。

咱们来思想一下亚伯拉罕在应许之地。你不要被欺骗，也不要假定这一切都是美好的，一帆风顺，仅仅因为神指令他，“去吧。”

他唯一得到的就是神的话语。 然而，他不得不在一个陌生的地方生存，远离家人的舒适。当亚伯拉罕在等待更美好的未来时，为了生存他一在工作，耕地，打井取水。

我们今天像生活在一个“微波炉基督教”的时代。

有些人认为教会的事工一夜之间就发展起来，成功是在不经过品格考验的情况下降临的。 还有一些人认为，钱将会奇迹般地落在这个毫无原则的基督徒身上。

这一代人想要的是没有过程的结果。但是那不是神的道上。

有些人没完没了地说：“这是我的季节，这是我的季节。” 不，季节为充分做好准备的人提供机会。毫无准备的人无法吸引季节提供的机会。

所以，我今天敦促你们，投入时间和精力做好准备。在热切的祷告中为下一个阶段做；通过对圣经更大的奉献；通过走在你前面的人的书籍和教导中寻求知识和智慧。

参考经文： 《加拉太书 4:1-2》，《箴言 23:23》

金句： 任何住在“帐棚”里的人都必须了解过程的规律。所以，我今天敦促你们，投入时间和精力做好准备。在热切的祷告中为下一个阶段做；通过对圣经更大的奉献。通过走在你前面的人的书籍和教导中寻求知识和智慧。当机遇遇到有准备的人时，成功就发生了。

祷告： 神父，我感谢您，因为我的未来掌握在你手中。您太忠诚了，不会辜负我，也不会让我失望。因为您为我渴望成功，所以您让我渴求知识，并用智慧的人包围我。我孜孜不倦地追求智慧，因为我明白伟大需要什么。以耶稣的名义，阿门。