Apostle Grace Lubega

2 Corinthians 1:20 (KJV); For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.

As a believer, you must have an effective altar of prayer.

The altar has horns which represent what one must hold onto if they must receive what they seek from God.

The first horn is the promises of God. You cannot pray effectively without knowing and understanding what God has promised and given to His children as their inheritance.

Some believers’ prayers are littered with pleas to God for help but they cannot quote a single scripture to back their appeal to the Master.

Others, if asked, cannot quote five scriptures about the promises of God.

How can you pray to God effectively without knowing what He said about what you desire?

If it is divine healing, fill your mouth and heart with God’s promises of divine healing; if it is growing in the things of the Spirit, fill your mouth with God’s promises about spiritual maturity. If there is any area in your life that you desire to change, look for God’s promises in that area of your life and fill yourself with these promises.

Hallelujah!

FURTHER STUDY: 2 Peter 1:4, Galatians 3:16

GOLDEN NUGGET: The first horn of the altar of prayer is the promises of God. You cannot pray effectively without knowing and understanding what God has promised and given to His children as their inheritance.

PRAYER: Loving Father, I thank You for this truth. Thank You for the exceedingly great promises You have made me. I cling to them no matter the circumstance because I know that You honour Your Word. This is the wisdom by which I pray, in Jesus’ name, Amen.

AMAYEMBE G’EKYOTO: EBISUUBIZO BYA KATONDA – 1

Omutume Grace Lubega

2 Abakkolinso 1:20 (KJV); Kubanga mu byonna byonna Katonda bye yasuubiza, mu oyo mwe muli weewaawo: era oyo kyava aleeta Amiina, Katonda atenderezebwe ku bwaffe.

Ng’omukkiriza, olina okubeera n’ekyoto eky’essaala ekikola.

Ekyoto kirina amayembe agakiikirira ekyo omuntu ky’alina okwekwatako bw’aba nga anaafuna ekyo ky’anoonya okuva eri Katonda.

Ejjembe erisooka by’ebisuubizo bya Katonda. Tosobola kusaba n’amaanyi nga tomanyi era nga totegedde ebyo Katonda by’asuubiza era bye Yawa abaana be ng’obusika.

Essaala ezimu ez’abakkiriza zijjudde okwegayirira Katonda ku lw’obuyambi naye tebasobola kwogerayo kyawandiikibwa na kimu ekiwagira okusaba kwabwe eri Mukama.

Abalala, singa babuuzibwa, tebasobola kwogera byawandiikibwa bitaano bikwatagana ku bisuubizo bya Katonda.

Osobola otya okusaba Katonda mu ngeri ekola nga tomanyi ki Kye yayogera ku ekyo ky’oyaayaanira?

Bwe kuba kuwonyezebwa okw’obwakatonda, jjuza omumwa gwo n’omutima gwo n’ebisuubizo bya Katonda eby’okuwonyezebwa okw’obwakatonda; bwe kuba kukula mu bintu eby’Omwoyo, jjuza omumwa gwo n’ebisuubizo bya Katonda ebikwatagana ku kukula mu mwoyo. Bwe waba waliwo ekitundu mu bulamu bwo ky’oyaayaaanira okukyusa, noonya ebisuubizo bya Katonda mu kitundu ekyo eky’obulamu bwo era wejjuze n’ebisuubizo bino.

Alleluya!

YONGERA OSOME: 2 Peetero 1:4, Abaggalatiya 3:16

AKASUMBI KA ZAABU: Ejjembe erisooka ery’ekyoto by’ebisuubizo bya Katonda. Tosobola kusaba mu ngeri ekola nga tomanyi era nga totegedde ebyo Katonda by’asuubiza era bye yawa abaana be ng’obusika.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Weebale ku lw’ebisuubizo ebisukkawo eby’amaanyi by’onkoledde. Mbyekwatako newankubadde mbeera ki kubanga mmanyi nti ossaamu ekigambo Kyo ekitiibwa. Gano ge magezi gensabiramu, mu linnya erya Yesu, Amiina.

AMAHEMBE G’ITAMBIRO: EBI RUHANGA YARAGANIISE – 1

Entumwa Grace Lubega

2 Abakorinso 1:20; Ahakuba byona ebi Ruhanga yaaraganiise biba Eego omuriwe; kandi nikyo tugirira omuriwe tuti, Amiina, ngu Ruhanga ahimbisibwe omuriitwe.

Nk’omwikiriza, oshemereire kugira itambiro ry’okushaba eririkukora.

Itambiro ryiine amahembe agarikujwekyera eki omuntu ashemereire kuhamizaho baaba bari ab’okwakiira eki barikusherura ahari Ruhanga.

Ihembe ry’okubanza ry’itambiro ry’okushaba n’ebi Ruhanga yaraganiise. Torikubaasa kushaba gye otarikumanya hamwe n’okwetegyereza ebi Ruhanga yaraganiise kandi n’ebi ahaire abaana be nk’obuhunguzi.

Eshaara z’abaikiriza abamwe zijwiire okushabiriza Ruhanga kutuunga obuyambi kwonka tibarikubaasa kwatura ekyahandiikirwe kyona kuhamya okushaba kwaabo ahari Mukama waabo.

Abandi, kubarikubuzibwa, tibarikwatura ebyahandiikirwe bitaano aha bi Ruhanga yaraganiise.

Nobaasa ota kushaba Ruhanga gye otarikumanya ebiyagambire aha ki orikweteenga?

Kwaba kuri okukizibwa kw’obwa Ruhanga, ijuza akanwa kaawe n’omutima gwaawe n’ebi Ruhanga araganiise eby’okukizibwa okw’obwa Ruhanga; kwaba kuri okukura omu bintu by’omwoyo, ijuza akanwa kaawe n’ebi Ruhanga yaraganiise aha kukura omu mwoyo. Ku harabe hariho ekicweka kyoona omu magara gaawe eki orikwetenga kuhindura, sherura ebi Ruhanga yaraganiise omu kicweeka ky’amagara gaawe kandi oyeyijuze nabyo.

Hallelujah!

SHOMA NEEBI: 2 Petero 1:4, Abagalatia 3:16

EZAABU: Ihembe ry’okubanza ry’itambiro ry’okushaba n’ebi Ruhanga yaraganiise. Torikubaasa kushaba gye otarikumanya hamwe n’okwetegyereza ebi Ruhanga yaraganiise kandi n’ebi ahaire abaana be nk’obuhunguzi.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’endagaano nkuru ezi onkoreire. Ninzigumaho omu nshonga zona ahabw’okuba nimanya ngu noha Ekigambo kyaawe ekitiinisa. Obu nibwo bwengye obundikushabiramu, omu eiziina rya Yesu, Amiina.

TUNG KENO TYER: GINMA LUBANGA OCIKO NI ETIMO DUCU – 1

Lakwena Grace Lubega

2 Jo Korint 1:20 (KJV); I en gin ma Lubaŋa ociko ni etimo ducu ocobbe kakare i kome. Meno aye gin mumiyo wawaco ni Amen i Yecu Kricito pi miyo deyo bot Lubaŋa.

Macalo ngat ma oye, omyero ibed ki keno tyer me lega ma nyako nyige.

Keno tyer tye ki tunge ma cung pi ginma ngatmo omyero ocung iye kace omyero gunong ginma giyenyo kibot Lubanga.

Tunge mukwongo yo obedo cike pa Lubanga. Pe itwero lega ma nyako nyige labongo ngeyo dok niang ngo ma Lubanga otyeko cike pire dok omiyo ki lutino ne macalo gin aleya.

Lega pa jo ma oye mukene opong ki lega bot Lubanga pi kony ento pe gitwero wa waco lok pa Lubanga acel me umu nge ginma gitye ka lega pire bot laditgi

Jo mukene, kace gipenyo, pe gitwero waco gin acoya abic ikom cike pa Lubanga.

Itwero lega ma nyako nyige bot Lubanga ningning labongo ngeyo ginma en owaco ikom ginma cwinyi mito ni?

Kace pi nicango kibot Lubanga, pong dogi ki cwinyi ki cike pa Lubanga ikom nicango pa Lubanga; kace obedo dongo i jami me cwiny, pong dogi ki cike pa Lubanga ikom tegi i cwiny. Kace tye kabedo me kwo mo ma imito loko ne, yeny cike pa Lubanga i kabedo me kwo meno dok iponge ki cike magi.

Alelua!

KWAN MUKENE: 2 Peter 1:4, Jo Galatia 3:16

LWOD MADIT: Tunge mukwongo yo obedo cike pa Lubanga. Pe itwero lega ma nyako nyige labongo ngeyo dok niang ngo ma Lubanga otyeko cike pire dok omiyo ki lutino ne macalo gin aleya.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi cike madito madwong ma imina. An amoko ikom gi kadi kabed tekare ne tye ningning pien angeyo ni in igwoko lokki. Man aye ryeko ma alego kwede, inying Yesu, Amen.

AMAHEMBE G’EKYOOTO: EMIRAGO YA RUHANGA – 1

Omukwenda Grace Lubega

2 Abakolinso 1:20 (KJV); Baitu nukwo emirago ya Ruhanga esisana eti omuluwe harumu ego:kandi nukwo omuluwe harumu Amiina,hali ekitiinisa kya Ruhanga omulitwe.

Nk’omwikiriza, oina kuba n’ekyooto ky’okusaba ekikukora.

Ekyooto kiba n’amahembe agolekya eky’omuntu aine kwekwataho bubaraaba baine kutunga ekyo ekibakuserura kuruga hali Ruhanga.

Ihembe elikubanza niryo emirago ya Ruhanga. Tosobora kusaba esaara ekukora otainemu kumanya hamu n’okwetegereza kiki ekya Ruhanga yaraganize kandi yahereza hali abana Be nk’obugwetwa bwabu.

Esaara ezimu ez’abaikiriza ziba ziijuraine okwesengerereza hali Ruhanga habw’obuyambi baitu tibasobora kujuliza ekyahandikirwe na kimu okusagika okusaba kwabu hali Mukama.

Abamu,obwobakaguza, tibasobora kujuliza ebyahandikirwe bitaanu ebikukwaata ha mirago ya Ruhanga.

Osobora kusaba mulingo ki ogukukora hali Ruhanga otamanyire kiki We ekiyagambire hali ekyokugonza?

Bukuraaba kuli kukizibwa okw’obwa Ruhanga, ijuza akanwa kaawe hamu n’omutima gwaawe emirago ya Ruhanga ey’okukizibwa kw’obwa Ruhanga; bukuraaba kuli kukura omu bintu by’Omwoyo, ijuza akanwa kaawe n’emirago ya Ruhanga ey’okukura omu Mwoyo. Buharaaba haroho ekicweka kyona omu bwomeezi bwaawe ekyokugonza kihinduke, serura emirago ya Ruhanga omu kicweka ekyo eky’obwomeezi bwawe kandi oweijuze n’emirago enu.

Alleluya!

GALIHYA N’OSOMA: 2 Petero 1:4, Abagaratiya 3:16.

EBIKURU MUBYOONA: Ihembe elikubanza niryo emirago ya Ruhanga. Tosobora kusaba esaara ekukora otainemu kumanya hamu n’okwetegereza kiki ekya Ruhanga yaraganiize kandi yahereza hali abaana Be nk’obugwetwa bwabu.

ESAARA: Taata ow’engonzi, Ninkusiima habw’amananu ganu. Webale habw’emirago ekusingaho amaani eyiwankoliire. Ngyesibaho kakibe nsonga ki habwokuba nkimanyire Otekamu ekitiinisa Ekigambo Kyawe. Ganu nigo magezi nsabiramu, omu ibara lya Yesu, Amiina.

PEMBE ZA MADHABAHU: AHADI ZA MUNGU – 1

Mtume Grace Lubega

2 Wakorintho 1:20 (KJV); Maana ahadi zote za Mungu zilizopo katika yeye ni Ndiyo; tena kwa hiyo katika yeye ni Amin; Mungu apate kutukuzwa kwa sisi.

Kama muumini, lazima uwe na madhabahu ya maombi yenye ufanisi.

Madhabahu ina pembe zinazowakilisha kile ambacho mtu anapaswa kushikilia ikiwa atapokea kile anachotafuta kutoka kwa Mungu.

Pembe ya kwanza ni ahadi za Mungu. Huwezi kuomba kwa ufanisi bila kujua na kuelewa kile ambacho Mungu ameahidi na kuwapa watoto wake kama urithi wao.

Maombi ya baadhi ya waumini yamejaa kumsihi Mungu ili awasaidie lakini hawawezi kunukuu hata andiko moja la kushikilia ombi lao kwa Bwana.

Wengine, wakiulizwa, hawawezi kunukuu maandiko matano kuhusu ahadi za Mungu.

Je, unawezaje kumwomba Mungu kwa ufanisi bila kujua alichosema kuhusu kile unachotamani?

Ikiwa ni uponyaji wa kiungu, jaza kinywa na moyo wako na ahadi za Mungu za uponyaji wa kiungu; ikiwa ni kukua katika mambo ya kiroho, jaza kinywa chako na ahadi za Mungu kuhusu ukomavu wa kiroho. Ikiwa kuna eneo lolote katika maisha yako ambalo unatamani kubadilisha, tafuta ahadi za Mungu katika eneo hilo la maisha yako na ujaze ahadi hizi.

Haleluya!

MASOMO YA ZIADA: 2 Petro 1:4, Wagalatia 3:16

UJUMBE MKUU: Pembe ya kwanza ni ahadi za Mungu. Huwezi kuombea ufanisi bila kujua na kuelewa kile ambacho Mungu ameahidi na kuwapa watoto wake kama urithi wao.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa ahadi kubwa sana ulizonipa. Ninazishikilia bila kujali hali kwa sababu ninajua ya kwamba Unaheshimu Neno Lako. Hii ndiyo hekima ninayoomba kwayo, katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Timothy 1:3-4 (KJV); As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine, Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.

Faith, by its nature, does not minister questions, it edifies.

Some Christians have been Born Again for years but have no visible godly fruit in their lives even though they pray, fast and give to God diligently.

Many who observe them ask questions such as, “What is the use of all your praying, fasting and the money you take to Church?”

This is a typical example of a man’s faith ministering questions.

Such questions are sobering. When one who is asked such questions understands the importance of self-evaluation and soul-searching, he will abide in the presence of God until he receives an answer.

Your life should build faith in others not lead them to question what you believe. They should see how you fight and win tough situations and admire you for it; they should see how you prevailed when the storms of life threatened to crash you and celebrate this; they should see your success and constant progress and seek to understand how you believe in God and why the God you pray to never fails.

Hallelujah!

FURTHER STUDY: Hebrews 11:6, Matthew 21:22

GOLDEN NUGGET: Faith, by its nature, does not minister questions, it edifies.

PRAYER: My Father, I thank You for this knowledge. I thank You because my life bears the fruits of faith. I am a constant testimony of the great things that You do in and through men, in Jesus’ name, Amen.

OKUKKIRIZA KUWA EBY’OKUDDAMU

Omutume Grace Lubega.

1 Timoseewo 1:3-4 ( KJV) ; Nga bwe nnakubuulirira okubeera mu Efeso, bwe nnali nga ŋŋenda e Makedoni, olagirenga abamu obutayigirizanga bulala, newakubadde okulowoozanga enfumo n’ebigambo eby’obuzaale ebitakoma, ebireeta empaka (ebibuuzo) mu kifo ky’okuyigiriza (okuzimbibwa) kw’obwa Katonda okuli mu kukkiriza.

(Weetegereze; ebiri mu bukomera mu kyawandiikibwa ekigguddewo bigattiddwamu muwandiisi)

Okukkiriza, mu mbala yakwo, tekuleetera bibuuzo, kuzimba.

Abakristaayo abamu bamaze mu bulokole emyaka naye tebalina kibala kirabikako kya bwakatonda mu bulamu bwabwe yadde nga basaba, basiiba era banyiikira okuwayo eri Katonda.

Ababalaba abasinga beebuuza ebibuuzo nga, “Mugaso ki ogw’okusaba kwo kwonna, okusiiba kwo ne ssente z’otwala mu Kkanisa?”

Kino kyakulabirako kya nnamaddala eky’okukkiriza okw’omuntu okuleetera ebibuuzo.

Ebibuuzo nga bino bizuukusa. Omuntu abuuzibwa ebibuuzo nga bino bw’aba ategeera omugaso gw’okwepimapima n’okwekebera mu mmeeme, ajja kubeera mu kubeerawo kwa Katonda okutuusa nga afunye eky’okuddamu.

Obulamu bwo bulina okuzimba okukkiriza mu balala obutabaleetera kwebuuza kki ky’okkiriza. Balina okulaba engeri gy’olwana era n’owangula embeera enzibu ne bakwegomba olw’ekyo; balina okulaba engeri gye wawangulamu amayengo g’obulamu bwe gaakutiisatiisa okukuzikiriza era ne bajaganya kino; balina okulaba obuwanguzi bwo n’okweyongera okutakoma ne banoonya okutegeera engeri gy’okkiririza mu Katonda era lwaki Katonda gw’osaba talemelerwa.

Alleluya!

YONGERA OSOME: Abaebbulaniya 11:6, Matayo 21:22

AKASUMBI KA ZAABU: Okukkiriza, mu mbala yakwo, tekuleetera bibuuzo, kuzimba.

ESSAALA: Kitange, Nkwebaza ku lw’amagezi gano. Nkwebaza kubanga obulamu bwange bubala ebibala eby’okukkiriza. Ndi bujulizi obw’ennaku zonna obw’ebintu ebikulu by’okola mu bantu n’okuyita mu bantu, mu linnya erya Yesu, Amiina.

OKWIKIRIZA NIKUGARUKAMU EBIBUUZO

Entumwa Grace Lubega

1 Timoseo 1:3-4; Ku naabaire ninza Makedonia, nkatsiga naakwehanangiriza ku oguma Efeso, ngu obone kuhana abantu bamwe barekye kwegyesa endiijo nyegyesa, n’okuhugira aha nfumu z’ebigunjano, n’okutondoora obukomooko bwa baishenkurubo obutaine bugarukiro, ebirikuzaarukwamu empaka, bitarikugasira murimo gwa Ruhanga oguri omu kwikiriza;

Okwikiriza, ahabw’obuhangwa bwaakwo, tikurikuzaarukamu bibuuzo, nikwombeka.

Abakristayo abamwe bamazire emyaka mingi bajunirwe kwonka tibaine ebyaana by’obwa Ruhanga ebirikureebeka omu magara gaabo n’obu barikushaba, bakasiiba kandi bakaheereza Ruhanga n’obweziriki.

Abaingi abarikubareeba nibabuuza ebibuuzo nka, “Omugasho gw’okushaba kwaawe kwoona, okusiiba n’empiiha z’orikutwaara omukanisa gurahi?”

Eki n’eky’okureeberaho ky’okwikiriza kw’omuntu okurikureeta ebibuuzo.

Ebibuuzo nk’ebyo nibisimura. Omuntu orikubuzibwa ebibuuzo nk’ebyo ku arikwetegyereza omugasho gw’okweshwijuma n’okweteera omu mutima gwe, naza kuguma omu maisho ga Ruhanga mpaka atungire eky’okugarukwamu.

Amagara gaawe gashemereire kwombeka okwikiriza omu bandi kutari kwebuuza aha bi orikwikiriza. Bashemereire kureeba oku orikurwaana kandi okasingura obwiire bugumire kandi bakakweegomba ahabw’akyo; bashemereire kureeba oku wasingwiire obu ebingonzi by’amagara byabaire ninyenda kukuhwerekyereza kandi bakakijaguza; bashemereire kureeba okugogyeera kwaawe n’okweyongyera omu maisho rero basherure kwetegyereza oku orikwikiririza omuri Ruhanga kandi n’oku Ruhanga ou orikushaba atarikuremwa.

Hallelujah!

SHOMA NEEBI: Abaheburaayo 11:6, Matayo 21:22

EZAABU: Okwikiriza, ahabw’obuhangwa bwaakwo, tikurikuzaarukamu bibuuzo, nikwombeka.

OKUSHABA: Taata wangye, Ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’okuba amagara gangye nigaana ebyana by’okwikiriza. Ndi obujurizi oburiho bw’ebintu bikuru ebi orikukora omu bantu, omu eiziina rya Yesu, Amiina.

NIYE MIYO LAGAM

Lakwena Grace Lubega

1 Temceo 1:3-4 (KJV); Macalo nene koŋ abako doga boti i kare ma acito i Makedonia, amito koŋ idoŋ i Epeco wek icik jo mogo pe gupwony pwony mo mapat, dok pe guket cwinygi i kom lok me ododo, ki nyiŋ mogo ma giryeyo mabocoboco ma lubo te kwaro, ma kelo tam atata, pe konyo yub pa Lubaŋa ma ocuŋ i kom niye.

Niye, ikite, pe miyo lapyen, en yubu dano.

Lukricitayo mukene gu lare pi mwaki mapol ento gipeke waki nyig bedo I Lubanga mo ikwogi kadi kabed gilego, gi rii kec dok gimiyo ki Lubanga labongo keng.

Pol jo ma neno gi penyo lapeny mogo calo, “kony pa lega, rii kec dok cente ma ityero i kanica nini weng konye ngo?”

Man aye labol pa niye pa dano moni miyo lapeny.

Lakit lapeny macalo magi yabo Wii. Ka ngatma ki penyo lakit lapeny macalo meno niang ber pa ngio kwoni keken dok ngio cwiny, en obi mede ki bedo i tye pa Lubanga nio wang ma en onongo lagam.

Kwoni omyero oket niye i jo mukene ento pe ocwal gi me penyi ngo ma iyee ikome ni. Omyero gunen kitma in ilwenyo dok iloyo kwede tekare matek dok gumari pire; omyero gunen kitma iloyo Ka yamo mager me kwo otemo balo kwo ni dok guket karama pire; omyero gunen kitma kwoni tye ka wot maber kwede dok mede ikare ducu dok gupeny me niang ikom kitma in iyee kwede ikom Lubanga dok pingo Lubanga ma ilego bote ni gina loyo peke.

Alelua!

KWAN MUKENE: Jo Ibru 11:6, Matayo 21:22

LWOD MADIT: Niye, ikite, pe miyo lapyen, en yubu dano.

LEGA: Wora, Apwoyi pi ngec man. Apwoyi pien kwona nyako nyig niye. An abedo caden kare ducu me jami madito ma in itimo i dano dok iwok kibot gi, inying Yesu, Amen.

OKUIKIRIZA KUHEREZA ENGARUKWAMU

Omukwenda Grace Lubega

1 Timoseo 1:3-4 (KJV); Nkokunakugambire okuikaraga Efeso obunagenzire Makedoni,nukwo otere’re abamu baleke okwegesa okundi,nobukwakuba okuhu’ra enganikyo nebigambo byokuzarangana ebitahwaho ebireta empaka, kunu tibuli buketo bwa Ruhanga obuli omu kuikiriza:nukwo ndukukora nti na hati bunu.

Okuikiriza,habw’obuhangwa bwako,tikuhereza ebikaguzo,kwombeka.

Abakristayo abamu,bakajunwa okumara emyaka nyingi baitu tibaine ekijuma eky’obwa Ruhanga ekikurorwaho omu bwomezi bwabu nobukiraba kiri ngu basaba,basiba hamu n’okuhayo hali Ruhanga n’obwekambi.

Baingi ababarora babahabuza ebikaguzo nka,”mugaso ki ogw’okusaba kwawe kwona,okusiba hamu n’esente ezotwara omu Kanisa?”

Kinu kiri ky’okurorrahho kyonyini eky’okuikiriza kw’omuntu okukuhereza ebikaguzo.

Ebikaguzo nk’ebi byolekya.Omu obubamuhabuza ebikaguzo nk’ebi ayetegereza omugaso gw’okwepima hamu n’okweserura,aija kwikara omu kubaho kwa Ruhanga kuhika atungire engarukwamu.

Obwomezi bwawe bwina kwombeka okuikiriza omu bantu bandi hatali bo kwekaguza kiki ekyo ikiriza.Baine kurora omulingo gworwana kandi n’okusingura embera ezigumire kandi bakwegombe habw’ekyo;baine kurora omulingo wa singwire emiyaga y’obwomezi obuyatinisize okumaraho kandi bakijaguze;baine kurora okusingura kwawe kandi n’okugenda omu maiso okutalekire kandi baserure okwetegereza omulingo oikiriza omuli Ruhanga kandi na habwaki Ruhanga owosaba atalemwa.

Alleluya!

GALIHYA N’OSOMA: Abahebburaniya 11:6,Matayo 21:22.

EBIKURU MUBYOONA: Okuikiriza,habw’obuhangwa bwako,tikuhereza ebikaguzo,kwombeka.

ESAARA: Isenyowe, Ninkusiima habw’okumanya kunu.Ninkusima habwokuba obwomezi bwange buzara ebijuma by’okuikiriza.Ndi obwakaiso bw’obutalekera obw’ebintu eby’amaani ebyokora mu bantu kandi okuraba muli bo,omu ibara lya Yesu, Amiina

Apostle Grace Lubega

Ephesians 1:17-18 (KJV); That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

When you read the scriptures, it is important that you do not only receive them as information for your mind but also build a relationship with them.

How does one relate with a scripture?

A relationship with a scripture starts with its revelation in your spirit. It is out of this revelation that you develop a vision of how the Word should operate in your life.

When a person develops a relationship with a particular scripture, it is automatic for them to lean on and refer to it in a moment of crisis.

For example, if such a person receives a bad report from the doctor that gives him mere months to live, it is easy for such a person to declare, “By His stripes, I was healed” (1 Peter 2:24). “With long life, he will satisfy me and show me his salvation” (Psalm 91:16).

A man with a relationship with the Word unhesitatingly confesses a scripture when he receives a bad report. Such a man will not dig around the internet looking for a bible verse that applies to his present problem. He does not have men and women of God on speed dial as his rapid response team when he meets adversity. The Word of God is his speed dial.

Hallelujah!

FURTHER STUDY: Colossians 3:16, John 15:7

GOLDEN NUGGET: A relationship with a scripture starts with its revelation in your spirit. It is out of this revelation that you develop a vision of how the Word should operate in your life.

PRAYER: Loving Father, I thank You for this truth. The Word of God dwells in me richly. I fully immerse myself in it; it consumes every part of my being. When the world observes and listens to me, they see a Word-being, in Jesus’ name, Amen.

OMUKAGO N’EKIGAMBO

Entumwa Grace Lubega

Abaefeso 1:17-18; nimbashabira ngu: Ruhanga wa Mukama waitu Yesu Kristo, Tataitwe ow’ekitiinisa, abahe omwoyo gw’obwengye n’okushuuruurirwa, mumumanye; amaisho g’emitima yaanyu gamurikirwe, mubone kushoborokyerwa eki mugiraho amatsiko, eki mwayeteirwe, mumanye n’obutungi bw’obuhunguzi bwe obw’ekitiinisa, obu aine omu barikwera.

Ku orikushoma ebyahandiikirwe, nikikuru ngu otabyakiira nkamahurire kwonka kureka oyombekye omukago nabyo.

Omuntu nagira ata omukago n’ekyahandiikirwe?

Omukago n’ekyahandiikirwe nigutandika n’okushuuruurirwa kwaakyo omu mwoyo waawe. Omu kushuuruurirwa oku niho orikwiiha okworekwa kw’oku Ekigambo kishemereire kukorera omu magara gaawe.

Omuntu ku arikugira omukago n’ekyahandiikirwe kyona, naiteka ngu akyegamire kandi akikozese omu bwiire bugumire.

Eky’okureeberaho, omuntu nk’ogwo ku arikutuunga amakuru mabi kuruga ow’omushaho agarikumuha emyezi kubaho, kyorobi omuntu nk’ogwo kurangirira ati, “Ahabw’emihiririzi ye, nkakizibwa” (1 Petero 2:24). ‘Aryahaazya amagara gangye n’ebiro bingi, Kandi anyorekye okujuna kwangye.’ (Zaaburi 91:16).

Omuntu oine omukago n’ekigambo nayatura ataine kubanganisa ekyahandiikirwe ku arikutuunga amakuru mabi. Omuntu ogwo tarikuronda aha mikutu omushororongo omu Baiburi ogurikushoborora enshonga ye. Taine bashaija n’abakazi ba Ruhanga abokuterera aho naho nkabarikumuyamba aho naho yaba ari omu busaasi. Ekigambo kya Ruhanga nikyo arikuterera aho naho.

Hallelujah!

SHOMA NEEBI: Abakolosai 3:16, Yohaana 15:7

EZAABU: Omukago n’ekyahandiikirwe nigutandika n’okushuuruurirwa kwaakyo omu mwoyo waawe. Omu kushuuruurirwa oku niho orikwiiha okworekwa kw’oku Ekigambo kishemereire kukorera omu magara gaawe.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ekigambo kya Ruhanga kiri omuriinye. Ninkyebikamu; kirya buri kicweeka kyona eky’amagara gangye. Ensi ku erikundeeba kandi ekampurikiriza, nereeba Ekigambo ekihuriire, omu eiziina rya Yesu, Amiina.

BEDO I WAT KI LOK PA LUBANGA

Lakwena Grace Lubega

Jo Epeco 1:17-18 (KJV); Alego Lubaŋa pa Rwotwa Yecu Kricito, Lubaŋa Won deyo, wek omiwu cwiny me ryeko, dok bene onyutwu ŋec i kome kekene. Dok bene alego ni en omeny tamwu, wek wuniaŋ i kom gen ma en olwoŋowu iye, ki i kom mot me lonyo ki deyo madwoŋ ma en miyo bot jone wek obed megi matwal.

Ka ikwano Lok acoya, piretek ni pe ijol gi calo ngec pi tammi keken ento bene yub wat kacel kwede.

Ngatmo bedo i wat ki Lok acoya pa Lubanga ningning?

Bedo i wat ki gin acoya cake ki niyabo ne icwinyi. Ki i niyabo man aye inongo neno ikom kitma Lok omyero oti kwede ikwoni.

Ka inen ngatmo yubu wat ikin en ki gin acoya moni, ngene kene ni gubi jenge ikome dok gitiyo kwede ikare ma nongo jami tek.

Labole, kace lakit dano man onongo kwena marac kibot dacta ma mine dwe keken me kwo doki, yot twaltwal ki ngatman me tucu ni, “Pi pwod ma gipwode kwede omiyo wucaŋ. “Abikweyo cwinye kun amiye eri i lobo pi mwaka mapol,
abimiyo en ŋeyo ni an lalar dano” (Jabuli 91:16).

Ngatma tye ki wat ikin en ki Lok cut cut tuki waco Lok me gin acoya kace en onongo kwena mo marac. Lakit dano man pe obi ceto i internet kayenyo gin acoya ma i Baibul ma tiyo pi peko ne ma tye ka time ni. En petye ki lutic pa Lubanga ma oketo gi i cim ma kigoyo oyot oyot macalo dul me miyo kony kace en onongo peko mo. Lok pa Lubanga en aye tye cim ma goyo oyot oyot.

Alelua!

LWOD MADIT: Jo Kolocai 3:16, Jon 15:7

LWOD MADIT: Bedo i wat ki gin acoya cake ki niyabo ne icwinyi. Ki i niyabo man aye inongo neno ikom kitma Lok omyero oti kwede ikwoni.

LEGA: Wora me amara, Apwoyi pi ada man. Lok pa Lubanga bedo i an madwong ata. An alute woko iye kwiji kwiji; en munyo koma woko ducu. Ka lobo oneno dok owinya, gin gi neno dano- ma opong ki Lok, inying Yesu, Amen.

ENKORAGANA HAMU N’EKIGAMBO

Omukwenda Grace Lubega

Abefeeso 1:17-18 (KJV); Nukwo Ruhanga wa Mukamu waitu Yesu Kristo Taata owe’kitinisa, abahereze omwoyo w’amagezi hamu n’okusukuurwa omu kumanya We: Amaiso g’okwetegereza kwaanyu nigatunga ekyererezi; ngu nukwo mumanye okunihira kw’okwetebwa Kwe nukwo kuraha, kandi n’obugaiga obw’ ekitinisa eky’obugweetwa bwe omu barukweera.

Obwosoma ebyahandikirwe, toteekwa kubitwaara butwaara nka amahuure omuntekereeza yaawe, baitu yombeka enkoragana hamu nabyo.

Omuntu akoragana ata hamu n’ekyahandikirwe?

Enkoragana n’ekyahandikirwe etandika n’okusukuurwa kwakyo omu mwoyo gwaawe. Kiri okuruga omu kusukuurwa nukwo otandike kurora omulingo Ekigambo kiteekwa kukoora omu bwomeezi bwaawe.

Omuntu obw’atandikaho enkoragana n’ekyahandikirwe kimu, kyekora kyonka haliwe okwesanga akyesigamireho kandi n’okukijuliza omukaire akazibu.

Eky’okurorwaaho, kakusangwa omuntu ogwo atunga amahuure amabi kuruga hali omufumu w’ebyobwomeezi agakumuhereza emyeezi bweezi kuba ali mwomeezi, kyanguhira omuntu ogwo kurangiira, “Habw’embooko ezamuteirwe, nkakizibwa” (1 Petero 2:24). “N’obwomeezi obwijwiire, Uwe alinyigusa kandi anyoleke okujunwa Kwe” (Zabuli 91:16).

Omuntu anyakwina enkoragana hamu n’Ekigambo atasibiremu ayatura ekyahandikirwe obwatunga amahuure amabi. Omuntu nk’ogwo talijeera jeera hamitimbagano naseera kurora orukaara rwa Baibuli orukubaza hali ekizibu kye omukaire ako. We taba n’abasaija kandi n’abakazi aba Ruhanga abokuterera akasimu bwangu aho bali bokumugarukamu aho n’aho abayayeteriireho obw’alitirana ekizibu. Ekigambo kya Ruhanga nikyo ahindukira bwangu omumwanya gw’abo abayakuteriire akasimu.

Alleluya!

GALIHYA N’OSOMA: Abakolosaayi 3:16, Yohaana 15:7

EKIKURU MUBYOONA: Enkoragana n’ekyahandikirwe etandika n’okusukuurwa kwakyo omu mwoyo gwaawe. Kiri okuruga omu kusukuurwa nukwo otandike kurora omulingo Ekigambo kiteekwa kukoora omu bwomeezi bwaawe.

ESAARA: Taata arukugonza, Ninkusiima habw’amananu ganu. Ekigambo kya Ruhanga kisaagaine omuli nyowe omu bwijwire. Kandi omubwijwire ninkyeibikamu; ninkinyijurana omu buli kacweeka kokubaho kwange. Ensi obwendora kandi ekampuliriza. Barora Ekigambo-ekikwomeera, omu ibara lya Yesu, Amiina.

UHUSIANO NA NENO

Mtume Grace Lubega

Waefeso 1:17-18 (KJV); Mungu wa Bwana wetu Yesu Kristo, Baba wa utukufu, awape ninyi roho ya hekima na ya ufunuo katika kumjua yeye; macho ya mioyo yenu yatiwe nuru, mjue tumaini la mwito wake jinsi lilivyo; na utajiri wa utukufu wa urithi wake katika watakatifu jinsi ulivyo;

Unaposoma maandiko, ni lazima usiyapokee tu kama habari kwa akili yako bali pia kujenga uhusiano nayo.

Je, mtu anahusiana vipi na andiko?

Uhusiano na andiko huanza na ufunuo wake katika roho yako. Ni kutokana na ufunuo huu kwamba unakuza maono ya jinsi Neno linapaswa kufanya kazi katika maisha yako.

Wakati mtu anakuza uhusiano na andiko fulani, ni rahisi kwao kuliegemea na kulirejelea wakati wa shida.

Kwa mfano, mtu kama huyo akipokea ripoti mbaya kutoka kwa daktari ambayo inampa miezi tu ya kuishi, ni rahisi kwa mtu kama huyo kusema, “Kwa kupigwa kwake, naliponywa” (1 Petro 2:24). “Kwa siku nyingi atanishibisha na kunionyesha wokovu wake” (Zaburi 91:16).

Mtu mwenye uhusiano na Neno bila kusita anakiri andiko anapopokea taarifa mbaya. Mtu kama huyo hataenda kwenye mtandao akitafuta mstari wa biblia unaofaa kwa shida yake ya sasa. Hana wanaume na wanawake wa Mungu kwenye piga haraka kama timu yake ya majibu ya haraka anapokutana na shida. Neno la Mungu ni simu yake ya haraka.

Haleluya!

MASOMO YA ZIADA: Wakolosai 3:16, Yohana 15:7

UJUMBE MKUU: Uhusiano na andiko huanza na ufunuo wake katika roho yako. Ni kutokana na ufunuo huu kwamba unakuza maono ya jinsi Neno linapaswa kufanya kazi katika maisha yako.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Neno la Mungu linakaa ndani yangu kwa wingi. Ninajizamisha ndani yake kikamilifu; inateketeza kila sehemu ya nafsi yangu. Wakati ulimwengu unanitazama na kunisikiliza, wanaona kiumbe cha Neno, katika jina la Yesu, Amina

Mark 6:3-5 (KJV); Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him. But Jesus, said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house. And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.

Many men and women of God have suffered disrespect and humiliation at the hands of those who did not understand the distinction that God placed on their lives.

In the previous devotion on mantles, I taught that God expects us to recognise and honour the godly mantles around us.

Today, I wish to speak to the minister of the gospel who is undergoing a similar experience to Christ in our theme scripture. You may be shunned and mocked by those closest to you because they observe what makes you human and nothing special in their eyes.

Our Lord did not stop preaching the gospel because those in his home town did not understand Him. Some accounts say that He marvelled because of their unbelief and instead went round about the villages, teaching.

I know ministers who have taken their hands off the plough because of the rejection of kin and friends. Some people have forsaken the gospel because those proximate to them failed to understand their transformation and new allegiance to God.

You must take heart. If your family does not accept you, God will give you one that does. If your nation despises you, God will bring to you those that honour you.

Do your part with all humility and when you are rejected, you have the right like the apostle Paul and Barnabas to say, “Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles” (Acts 13:46).

FURTHER STUDY: Acts 13:46, Matthew 10:14

GOLDEN NUGGET: If your family does not accept you, God will give you one that does. If your nation despises you, God will bring to you those that honour you.

PRAYER: Loving Father, I thank You for this truth. Thank You for the mandate upon my life. Regardless of persecution, I stay on this course because I know who called me. I can never be counted among those who quit the gospel and the work of the ministry for any reason, in Jesus’ name, Amen.

EMINAGIRO EGIKWETOOLODDE – 2

Omutume Grace Lubega

Makko 6:3-5 (KJV); Si ye wuuno omubazzi, omwana wa Malyamu, muganda wa Yakobo, ne Yose, ne Yuda ne Simooni? Ne bannyina tetuli nabo wano ewaffe? Ne bamwesittalako. Yesu n’abagamba nti Nnabbi tabulwa kitiibwa wabula mu nsi yaabo, ne mu kika kye, ne mu nnyumba ye. So teyayinza kukolerayo kyamagero kyonna, naye yassa emikono gye ku balwadde batono, n’abawonya.

Abasajja n’abakazi ba Katonda bangi babonyebonye n’obutaweebwa kitiibwa n’okuyisibwamu amaaso mu mikono gy’abo abatategeera eky’enjawulo Katonda kyeyateeka ku bulamu bwabwe.

Mu devotion eyasembye ku minagiro, nasomesezza nti Katonda atusuubira okutegeera era okusaamu ekitiibwa eminagiro gy’obwaKatonda egyitwetoolodde.

Leero, njagala okwogera eri omuweereza w’enjiri ayita mu kifaananako ng’ekyo Kristo kyeyayitamu mu kyawandiikibwa kyaffe ekigguddewo. Oyinza okugobwa oba okuvvoolwa abo ab’okulusegere kubanga balaba ebikufuula omuntu era nga tewali kya njawulo mu maaso gaabwe.

Mukama waffe teyalekera awo kubuulira njiri kubanga abo gy’azaalwa tebaamuteegera. Okuwandiika okulala kugamba yeewunya olw’obutakkiriza bwabwe era n’agenda mu byalo ng’asomesa.

Mmanyi abaweereza abajje emikono gyabwe ku nkumbi ku lw’okugaanibwa ab’enŋŋanda n’emikwano. Abantu abamu baleseewo enjiri kubanga ab’okulusegere balemwa okutegeera okukyusibwa kwabwe n’okwewayo kwabwe okupya eri Katonda.

Oteekeddwa okuguma. Ab’enju yo bwe batakukkiriza, Katonda ajja kuwa abanakukiriza. Eggwanga lyo bwe likunyoma, Katonda agya kuleetera abo abakusaamu ekitiibwa.

Kola ekitundu kyo n’obuwombefu bwonna era bw’oganibwa, olina olukusa ng’omutume Pawulo ne Balunabba okugamba, “kubanga musindikirizza, so temweraba kusaanira bulamu obutaggwaawo, laba, tukyukira eri ab’amawanga” (Ebikolwa By’Abatume 13:46).

YONGERA OSOME: Ebikolwa By’Abatume 13:46, Matayo 10:14

AKASUMBI KA ZAABU: Ab’enju yo bwe batakukkiriza, Katonda ajja kuwa abanakukkiriza. Eggwanga lyo bwe likunyoma, Katonda agya kuleetera abo abakusaamu ekitiibwa.

ESSAALA: Kitaffe omwagalwa, Nkwebaza ku lw’amazima gano. Webale ku lw’omulimu oguli ku bulamu bwange. Si nsonga kuyiganyizibwa, nsigala ku mugendo guno kubanga mmanyi eyampita. Sisobola kubalibwa mu abo abava ku njiri n’emirimu gy’obuweereza ku lw’ensonga yonna, mu linnya lya Yesu, Amiina.

EMINAGIRO EKWEHINGURIRIIZE – 2

Mako 6:3-5; Beitu ogu t’omubaizi, omwana wa Mariamu, mukuru wa Yakobo na Yose na Yuda na Simooni? Na banyaanya tibari owaitu? Ebye byabashobera. Yesu yaabagira ati: Nabi weena tabura kitiinisa, kureka omu ihanga ryabo, n’omu ruganda rwabo, n’omu ka ye. N’ahabw’ekyo tarabaasize kukorerayo ky’okutangaaza kyona, kureka akata engaro aha barwaire bakye, yaabakiza.

Abashaija n’abakazi ba Ruhanga abaingi babonabwiine n’okugaywa hamwe n’okushwazibwa omu mikono yaabo abataretegyereza entaaniso ei Ruhanga yataire aha magara gaabo.

Omu devotion ezenyima aha minagiro, nkegyesa ngu Ruhanga nayenda ngu tumanye kandi tuhe ekitiinisa eminagiro y’obwa Ruhanga etwehinguririize.

Erizooba, ninyenda kugambira omuheereza w’engiri oriyo naraba omu kintu nk’ekyo ekya Kristo omu mutwe gw’ebyahandiikirwe byaitu. Nobaasa kwangwa n’okugaywa abo abakuri haihi ahabw’okuba nibareeba ekirikukukora omuntu kandi ngu tihariho kisya omu maisho gaabo.

Mukama waitu tararekire kuburira engiri ngu ahabw’okuba ab’omu rureembo rwe tibaramwetegyereize. Ebimwe ebyahandiikirwe nibyoreka ngu akatangaara ahabw’obutaikiriza bwaabo kandi yaza omu byaaro, arikwegyesa.

Nimanya abaheereza abaihire engaro zaabo aha buheereza ahabw’okwangwa barumuna baabo n’emikago. Abamwe barugire aha ngiri ahabw’okuba ababarii haihi baremirwe kwetegyereza oku bahindukire hamwe n’okubarikutiina Ruhanga.

Oshemereire kuguma. Eka yaawe ku erakwangye, Ruhanga naza kukuha erikukwikiriza. Ihanga ryaawe ryakugaya, Ruhanga naza kukuretera abarikukuha ekitiinisa.

Kora omurimo gwaawe n’obucureezi kandi ku orayangwe, oine orusa nk’entumwa Paulo na Barunaba kugira oti, “Mbwenu obu mwakyanga, mukeyoreka ku mutashemereire magara agatahwaho, reeba twahindukira Abanyamahanga” (Ebyakozirwe Entumwa 13:46).

SHOMA NEEBI: Ebyakozirwe Entumwa 13:46, Matayo 10:14

EZAABU: Eka yaawe ku erakwangye, Ruhanga naza kukuha erikukwikiriza. Ihanga ryaawe ryakugaya, Ruhanga naza kukuretera abarikukuha ekitiinisa.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’obuvunanizibwa aha magara gangye. N’obu ndikuhiganisibwa, ninguma omu rugyendo ahabw’okuba nimanya owanyetsire. Tindikubaasa kubarirwa omuri abo abarikuruga omu ngiri n’omurimo gw’obuheereza ahabw’enshonga yoona, omu eiziina rya Yesu, Amiina.

BONGO TWERO MA TYE INGET WU – 2

Lakwena Grace Lubega

Marako 6: 3-5 (KJV); Man pe lapac, wod pa Maliam, omin Yakobo, ki Yoce, ki Juda ki Cimon? Dok nyimegine pe gitye botwa kany?” Ci cwinygi ocako a woko i kome. Yecu owaco ni, “Lanebi giketo deyo i kome, ento pe giketo deyo i kome ki i lobo tugi ki i kin jo tugi, ki i ode.” Pe otwero tiyo tic otwero tiyo tic matego kunnu, ento oketo ciŋe i kom lutwo mogo, ocaŋogi.

Lutic pa Lubanga mapol gukato ki i anywar dok lewic icing jo ma pe guniang ikom apoka poka ma Lubanga oketo i kwogi.

I kwan wa mukato ikom bongo twero, an apwonyo ni Lubanga mito ni omyero wa niang ikom bongo twero ma tye inget wa dok wa mi botgi woro bene.

Tini, amito lok ki latit Lok me kwena maber pa Lubanga ma tye ka kato ki tekare ma calo pa Kricito ma gicoyo i kwan wa matini. Jo ma ingeti ni gitwero kweri dok cayo in pien gineno ginma weko in ibedo dano dok ginmo ma konye peke iwang gi.

Rwotwa pe ogiko pwonyo Lok me kwena maber pa Kricito pien jo ma i lobo tugi pe guniang ikome. Coc mukene waco ni en owuru niye gi mapeke ni dok me kakare. omede ki wot icaro ki caro ka pwony.

An angeyo lutic pa Lubanga mogo ma guweko mako kwero dyang pur pien jo ma ngeyo gin ki lurem gi okwero gi woko. Jo mukene guweko tic pa Lubanga pien jo ma cok kwedgi gukwero niang lokegi dok cike wot i Lubanga iyo manyen.

Myero cwinyi obed tek. Kace lugangwu gukwero in, Lubanga obi mini ngatma obi ye in. Kace lobo ni ocayi, Lubanga obikeli jo ma wori.

Tim tic ma ka megi ki cwinyi ducu dok kace kikweri woko, itye ki twero calo lakwena Paulo dok Barnabas me waco ni, kitma okwero dok onongo calo pe opore me nongo kwo ma petum, dong waloke bot lurok” (Tic pa lukwena 13:46).

KWAN MUKENE: Tic pa Lukwena 13: 46, Matayo 10:14

LWOD MADIT: Kace lugangwu gukwero in, Lubanga obi mini ngatma obi ye in. Kace lobo ni ocayi, Lubanga obikeli jo ma wori.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi lwongo ma tye ikom kwona. Kadi awok ki i can, an amede ki ginma atyeka timo ne ni pien angeyo anga ma olwonga. Pe kibi kwana ikin jo ma guweko jiri dok tic pa Lubanga pi tyenlok mo keken, inying Yesu, Amen.

EMYENAGIRO EKWETOROIRE – 2

Omukwenda Grace Lubega.

Marako 6:3-5 (KJV); Tinuonu mubaizi omwana wa malyamu mugenzi wa Yakobo,na Yose,na Yuda,na Simoni na banyanya titunyinabo hanu owaitu.Bamwesitaraho.Yesu yabagambira ati Nabi taburwa kitinisa,rundi omu nsi yowabu,nomu rugandarwe,nomunjuye.Kandi atasobole kukora oku ekyamani kyona,rundi akataho emikonoye ha barwaire bake,nabakiza.

Abasaija n’abakazi ba Mukama abaingi baraba mu kugaywa n’okuswazibwa kuruga omuli abo abataretegeriize embaganiza eya Ruhanga yatekere habw’omezi bwabo.

Omu bbaruha eyenyuma einahandikireho emyenagiro, nkasomesa ngu Ruhanga natunihiramu okumanyirra hamu n’okutekamu ekitinisa emyenagiro y’obwaruhanga eyeeri hamu naitwe.

Kiro kinu, ningonza kubaliza omuhereza w’enjiri ouakurabamu enyikara nk’eya Kristo omukyahandikirwe kyaitu eky’omutwe. Osobora kuba ozizirwe kandi ogayirwe abo abakuli haihi habwokuba nibarora ebyo ebikufoora muntu kandi busamu kyembaganiza omumaiso gaabu.

Mukama waitu ataleke kutebeza enjiri ngu habwokuba ab’omurubuga rwowaabu batamwetegereze. Ebimu ebihandikirwe nibigamba ngu akahuna habwobutaikiriza bwabu kandi omukiikaro kyokuleka, yayetoroora ebyaro byona, nasomesa.

Manyire abahereza abaalekere kuhereza habwokuba bakangwa beene baabu hamu nabanywani. Abantu abamu balekere enjiri habwokuba abo ababali haihi bakalema okwetegereza okuhindurwa kwabu hamu n’obukwate bwabu obuhyaka na Ruhanga.

Osemerire kuhumura. Kakuba eka yaawe etakwikiriza, Ruhanga nagenda kuhereza ogu arakwikiriza. Ensi yaawe kakuba ekugaya, Ruhanga arakuletera abo abarakutekamu ekitinisa.

Kora eky’osemeriire n’obuculeezi kandi obworayangwa, onyina obugabe nk’omukwenda Paulo na Baranaba kugamba, ” nkoku mwangire enjiri kandi timwebazire nk’abo abasemeriire obwomezi obutahwaho, nitugitwarra abanyamahanga” (Ebikorwa 13:46).

GALIHYA N’OSOMA: Ebikorwa 13:46, Matayo 10:14

EBIKURU MUBYOONA: Kakuba eka yaawe etakwikiriza, Ruhanga nagenda kuhereza ogu arakwikiriza. Ensi yaawe kakuba ekugaya, Ruhanga arakuletera abo abarakutekamu ekitinisa.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’amazima ganu. Webale habw’omulimo otekere habw’omezi bwange. Teri nsonga okuhiganizibwa, ningugumaho habwokuba manyire ouyanyesire. Tinsobora kubarwa omuli abo abalekereho enjiri hamu n’omulimo gw’obuhereza habw’ensonga yoona, omw’ibara lya Yesu, Amiina.

UPAKO UNAOKUZUNGUKA – 2

Mtume Grace Lubega

Marko 6:3-5 (KJV); Huyu si yule seremala, mwana wa Mariamu, na ndugu yao Yakobo, na Yose, na Yuda, na Simoni? na dada zake si hapa pamoja nasi? Nao wakamkasirikia. Lakini Yesu akawaambia, Nabii hakosi heshima, ila katika nchi yake mwenyewe, na kwa jamaa zake, na nyumbani mwake. Wala hakuweza kufanya miujiza yo yote huko, ila aliweka mikono yake juu ya wagonjwa wachache, akawaponya.

Wanaume na wanawake wengi wa Mungu wamekosa heshima na fedheha kutoka kwa wale ambao hawakuelewa tofauti ambayo Mungu aliweka juu ya maisha yao.

Katika ibada iliyotangulia juu ya upako, nilifundisha kwamba Mungu anatazamia tutambue na kuheshimu upako wa kimungu unaotuzunguka.

Leo, ningependa kuzungumza na mhudumu wa injili ambaye anapitia tukio sawa na Kristo katika andiko letu la mada. Unaweza kuepukwa na kudhihakiwa na wale walio karibu nawe kwa sababu wanaona kile kinachokufanya kuwa mwanadamu na sio kitu maalum machoni pao.

Bwana wetu hakuacha kuhubiri injili kwa sababu wale waliokuwa katika mji wake wa asili hawakumwelewa. Baadhi ya masimulizi yanasema kwamba alistaajabu kwa sababu ya kutoamini kwao na badala yake alizunguka katika vijiji, akifundisha.

Nawafahamu mawaziri waliong’oa jembe kutola mikononi mwao kwa sababu ya kukataliwa na jamaa na marafiki. Watu wengine wameiacha injili kwa sababu wale walio karibu nao walishindwa kuelewa mabadiliko yao na utii wao mpya kwa Mungu.

Lazima ujipe moyo. Ikiwa familia yako haikukubali, Mungu atakupa anayekubali. Taifa lako likikudharau, Mungu atakuletea hao wanaokuheshimu.

Fanya sehemu yako kwa unyenyekevu wote na unapokataliwa, una haki kama mtume Paulo na Barnaba kusema, “Kwa kuwa ninyi mnaikataa na hamjioni kuwa mnastahili uzima wa milele, sasa twawageukia Mataifa” (Matendo 13:46).

MASOMO YA ZIADA: Matendo 13:46, Mathayo 10:14

UJUMBE MKUU: Ikiwa familia yako haikukubali, Mungu atakupa anayekubali. Taifa lako likikudharau, Mungu atakuletea hao wanaokuheshimu.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa agizo la maisha yangu. Bila kujali mateso, ninabaki kwenye kozi hii kwa sababu najua ni nani aliyeniita. Siwezi kamwe kuhesabiwa kati ya wale wanaoacha injili na kazi ya huduma kwa sababu yoyote, katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Corinthians 12:7 (NKJV); But the manifestation of the Spirit is given to each one for the profit of all:

When God teaches a man, chastises his spirit, moulds his personality, and defines his assignment, it is never for the benefit of that man alone.

The work of God in your life is not meant to end with you as an individual.

As our theme scripture reveals, the manifestation of the Spirit is given to each one of us for the profit of ALL.

We must let go of all manner of selfishness in our relationship with God.

If God has anointed you, it is not for your exaltation, pride, and honour. He wants to work through you and change your family, nation, continent, and the whole world.

The gift God has blessed you with is not so you fill your coffers but so you can be a blessing to all around you.

What is from God to you is for the profit of all.

Hallelujah!

FURTHER STUDY: 1 Peter 4:10, Ephesians 4:11-12

GOLDEN NUGGET: The gift God has blessed you with is not so you fill your coffers but so you can be a blessing to all around you. What is from God to you is for the profit of all.

PRAYER: Loving Father, I thank You for this truth. Thank You for the priceless gifts and graces that are at work in my life. I am a faithful steward of all that You have given me. I use them to serve others and to edify the body of Christ, in Jesus’ name, Amen.

OLW’OKUGASA KWA BONNA

Omutume Grace Lubega

1 Abakkolinso 12:7 (NKJV); Naye buli muntu aweebwa okulagibwa kw’Omwoyo olw’okugasa kwa bonna:

Katonda bw’ayigiriza omuntu, n’anenya omwoyo gwe, n’abumba enneeyisa ye era n’annyonnyola omulimu gwe, tekibeera kya kuganyulwa kw’omuntu oyo yekka.

Omulimu gwa Katonda mu bulamu bwo tegulina kukomekkerera nawe ng’omuntu ssekinnoomu.
Ng’ekyawandiikibwa kyaffe ekigguddewo bwe kiraga, okwolesa kw’Omwoyo kuweebwa buli omu ku ffe olw’okugasa kwa BONNA.

Tuteekeddwa okuleka engeri yonna ey’okwemalirira mu nkolagana yaffe ne Katonda.
Katonda bw’abeera ng’akufuseeko amafuta, ssi ga kwegulumiza kwo, amalala oba ekitiibwa kyo. Ayagala okukola okuyita mu ggwe era akyuse ab’ennyumba yo, eggwanga, ssemazinga era n’ensi yonna.

Ekirabo Katonda kyakuwadde ssi kyakutuukiriza by’oyagala naye osobole okubeera omukisa eri bonna abakwetoolodde.

Ekyo ekiva ewa Katonda eri ggwe kya kugasa bonna.

Alleluya!

YONGERA OSOME: 1 Petero 4:10, Abaefeeso 4:11-12

AKASUMBI KA ZAABU: Ekirabo Katonda kyakuwadde ssi kyakutuukiriza by’oyagala naye osobole okubeera omukisa eri bonna abakwetoolodde. Ekyo ekiva ewa Katonda eri ggwe kya kugasa bonna.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Weebale ku lw’ebirabo n’ekisa ebitaliiko muwendo ebikolera mu bulamu bwange. Ndi muwanika omwesigwa owa byonna by’ompadde. Mbikozesa okuweereza abalala era n’okuzimba omubiri gwa Kristo, mu linnya erya Yesu, Amiina.

AHABW’OKUGASIRA BOONA

Entumwa Grace Lubega

1 Abakorinso 12:7; Kandi buri muntu ashuuruurirwa eby’Omwoyo kugasira boona.

Ruhanga ku arikwegyesa omuntu, akahana omwoyo we, akamwombeka kandi akashoborora omurimo gwe, tihabw’okugasira omuntu ogwo wenka.

Omurimo gwa Ruhanga omu magara gaawe tigushemereire kuhendera naiwe nk’omuntu.

Nk’oku omutwe gw’ebyahandiikirwe byaitu gurikugira, okworekwa kw’Omwoyo kuhairwe itwe tweena kugasira BOONA.

Tushemereire kweteisa okweyendeza kw’omuringo gwoona omu mukago gwaitu na Ruhanga.

Ruhanga ku araabe akushukireho amajuta, tig’okwehimbisa kwaawe, okwetunguura hamwe n’ebitiinisa. Nayenda kukorera omuriiwe kuhindura eka yaawe, ihanga, amayanja hamwe n’ensi yoona.

Ekiconco eki Ruhanga akuhaire tiky’okwejunisa kuhikiriza ebyaawe kureka ngu obe omugisha ahari abo abakwehinguririize.

Eki orikutuunga kuruga ahari Ruhanga n’eky’okugasira boona.

Hallelujah!

SHOMA NEEBI: 1 Petero 4:10, Abaefeso 4:11-12

EZAABU: Ekiconco eki Ruhanga akuhaire tiky’okwejunisa kuhikiriza ebyaawe kureka ngu obe omugisha ahari abo abakwehinguririize. Eki orikutuunga kuruga ahari Ruhanga n’eky’okugasira boona.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekiconco kiteine muhendo hamwe n’embabazi ebirikukorera omu magara gangye. Ndi omubiiki omwesigwa wa byoona ebi ompaire. Nimbikozesa kuheereza abandi n’okwombeka omubiri gwa Kristo, omu eiziina rya Yesu, Amiina.

PI KONYO LWAK

Lakwena Grace Lubega

1 Korint 12:7 (NKJV); Ento dano acel acel gimiyo bote lanyut me Cwiny ma konyo lwak:

Ka Lubanga pwonyo ngatmo, pwodo cwinye, yubu ngatma en obedo dok nyutu lwongo ne, ber ne pe obedo pa ngat meno keken.

Tic pa Lubanga ikwoni pe tye ni omyero ogik ki in keken.

Macalo kwan wa matin me Lok acoya nyutu kwede, Ento lanyut me cwiny ma gimiyo ki dano acel acel tye me konyo LWAK.

Omyero wawek gem mo keken i watwa ki Lubanga.

Kace Lubanga dong wiro in woko, pe me medo rwom, wake dok woro ni. Lubanga mito tic kun wok ki i in me loko gang wu, lobo wu, but lobo madit dok wilobo kulu.

Mot ma Lubanga otyeko mini ni pe tye ni wek ipong ki lagwok jami ma pire tek boti ento wek ibed gum bot jo ducu ma tye ingeti.

Ginma itye kwede ma Lubanga aye omini tye pi konyo lwak.

Alelua!

KWAN MUKENE: 1 Petero 4:10, Jo Epeco 4:11-12

LWOD MADIT: Mot ma Lubanga otyeko mini ni pe tye ni wek ipong ki lagwok jami ma pire tek boti ento wek ibed gum bot jo ducu ma tye ingeti. Ginma itye kwede ma Lubanga aye omini tye pi konyo lwak.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi mot ma tye labongo wel dok kica ma tyeka tic ikwona. An abedo ngatma lagen ka gwoko jami ducu ma imina. An atiyo ki gin me tic pi jo mukene dok me gedo kom pa Kricito, inying Yesu, Amen.

HABW’ OKUGOBOORA KWA BOONA

Omukwenda Grace Lubega

1 Abakolinso 12:7 (NKJV); Baitu okwoleka okwo Mwoyo kuhairwe buli omu habw’ okugoboora kwa boona:

Ruhanga obwayegesa omuntu, akafubira omwoyo we, akabumba bumba ekikura kye kandi akasoboora omulimo amuheeriize, kiba kitali habw’okugobesa omuntu ogwo wenka.

Omulimo gwa Ruhanga omu bwomeezi bwaawe tigusemeera kukangira haliiwe nk’omuntu omu.

Nka omutwe gwe kyahandikirwe kyaitu gukutusukuura, okwoleka okwo Mwoyo kuhairwe buli omu omul’ itwe habw’ okugoboora kwa BOONA.

Tuteekwa kuleka okwegondeza kwa buli mulingo kukaturugaho kukagenda obwo tuli omu nkoragana yaitu hamu na Ruhanga.

Kakusangwa Ruhanga akusesaho amagita, kiba kitali habw’ekigenderwa eky’okwimukibwa, eky’okwetwaliza mumarara n’okweguura ekitinisa. Ruhanga akugonza kukora kuraba omul’iwe nukwo ahindule eka yaawe, ihanga, amahanga kandi hamu n’ensi yoona.

Ruhanga ekisembo kyakuheriiremu omugisha tikiri kyaawe kwijuza ebyomuhendo omu mahuuro gaawe baitu nikwo obe mugisa hali abo abakwehinguliriize.

Ekyo ekirugire hali Ruhanga kwija haliiwe kiri habw’okugoboora kwa boona.

Alleluya!

GALIHYA N’OSOMA: 1 Petero 4:10, Abefeeso 4:11-12

EKIKURU MU BYOONA: Ruhanga ekisembo kyakuheriiremu omugisha tikiri kyaawe kwijuza ebyomuhendo omu mahuuro gaawe baitu nikwo obe mugisa hali abo abakwehinguliriize. Ekyo ekirugire hali Ruhanga kwija haliiwe kiri habw’okugoboora kwa boona.

ESAARA: Taata arukugonza, Ninkusiima habw’amananu ganu. Webale habw’ebisembo n’embabazi ebitaroho muhendo ebyo ebikukoora omu bwomeezi bwange. Nyowe ndi mukeeto omwesigwa owebyo byoona ebyomperiize. Nyowe mbikozesa okuhereza abandi kandi n’okwombeka omubiri gwa Kristo, omu ibara lya Yesu, Amiina.

KWA FAIDA YA WOTE

Mtume Grace Lubega

1 Wakorintho 12:7 (NKJV); Lakini kila mmoja hupewa ufunuo wa Roho kwa faida ya wote;

Mungu anapomfundisha mwanadamu, kuiadhibu roho yake, kufinyanga utu wake na kufafanua jukumu lake, si kwa faida ya mtu huyo peke yake.

Kazi ya Mungu maishani mwako haikusudiwi kuishia na wewe kama mtu binafsi.

Kama andiko letu kuu linavyofunua, udhihirisho wa Roho unatolewa kwa kila mmoja wetu kwa faida ya WOTE.

Ni lazima tuache aina zote za ubinafsi katika uhusiano wetu na Mungu.

Ikiwa Mungu amekupaka mafuta, si kwa ajili ya kuinuliwa, kiburi na heshima yako. Anataka kufanya kazi kupitia wewe na kubadilisha familia yako, taifa, bara na dunia nzima.

Zawadi ambayo Mungu amekubariki sio kwamba ujaze hazina yako bali ili uweze kuwa baraka kwa wote wanaokuzunguka.

Kinachotoka kwa Mungu kwenu ni kwa faida ya wote.

Haleluya!

MASOMO YA ZIADA: 1 Petro 4:10, Waefeso 4:11-12

UJUMBE MKUU: Zawadi ambayo Mungu amekubariki sio kwamba ujaze hazina yako bali ili uweze kuwa baraka kwa wote wanaokuzunguka. Kinachotoka kwa Mungu kwenu ni kwa faida ya wote.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa zawadi na neema zisizokadirika ambazo zinafanya kazi katika maisha yangu. Mimi ni msimamizi mwaminifu wa yote ambayo umenipa. Ninazitumia kuwatumikia wengine na kuujenga mwili wa Kristo, katika jina la Yesu, Amina.

Apostle Grace Lubega

Hebrews 13:12-13 (KJV); Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. Let us go forth therefore unto him without the camp, bearing his reproach.

God’s business with each of us is primarily personal.

Even when one is seated in a congregation of thousands, God is interested in you as an individual and any message from the altar should be received as coming from His heart to your heart.

The mistake some people make is in assuming that simply because one is seated with thousands then God is dealing with everyone present in the exact way.

This mindset leads many to miss the convictions of the Spirit and what He desires to do in one’s life because they have not understood just how specific and particular God can get. This is an example of a camp mindset.

In our theme scripture, the Bible urges us to go forth unto Christ, outside the camp. This means that you must consistently cultivate a personal relationship with God. 

While you may pray together with the group, there are places in prayer you can only go by yourself; while you may listen to the Word of God as a group, there are revelations that God only brings to your spirit when you are separated from the camp. While the group may have collective faith, there are realms in faith that can only be reached when God deals with you on a very individual basis.

Hallelujah!

FURTHER STUDY: Matthew 26:36, Genesis 22:5

GOLDEN NUGGET: God’s business with each of us is primarily personal. Even when one is seated in a congregation of thousands, God is interested in you as an individual and any message from the altar should be received as coming from His heart to your heart.

PRAYER: My Father, I thank You for this truth. Thank You for the conviction in my spirit that tells me that there is more than what I have heard, seen, touched or tasted. I take the journey out of the camp and yield to the consecration, separation and sanctification that comes with stepping away from the crowd. I choose to pay the price for a deeper and more intimate relationship with You, in Jesus’ name, Amen.

OBULAMU WABWERU W’OLUSIISIRA – 3

Omutume Grace Lubega

Abaebbulaniya 13:12-13 (KJV); Era ne Yesu kye yava abonaabonera ebweru wa wankaaki, alyoke atukuze abantu n’omusaayi gwe ye. Kale tufulume okugenda gy’ali ebweru w’olusiisira nga twetisse ekivume kye.

Enkolagana ya Katonda na buli omu ku ffe okusookera ddala eri ku ddaala lya ssekinnoomu.

Yadde ng’otudde mu kibiina ky’enkumi z’abantu, Katonda ayagala ggwe ng’omuntu era n’obubaka bwonna obuva ku kituuti bulina kufunibwa nga obuva ku mutima gwe eri omutima gwo.

Ensobi abantu abamu gye bakola kulowooza nti omuntu omu bw’aba atudde mu nkumi, awo Katonda aba akwasaganya buli omu aliwo mu ngeri yeemu.

Endowooza eno ereetedde bangi okusubwa okulumirizibwa kw’Omwoyo ne ky’ayagala okukola mu bulamu bw’omuntu kubanga tebategedde ngeri Katonda gy’asobola okubeera omugenderevu. Eno ngeri y’endowooza ey’olusiisira.

Mu kyawandiikibwa kyaffe ekigguddewo, Baibuli etukubiriza tugende mu maaso eri Kristo, wabweru w’olusiisira. Kino kitegeeza nti oteekeddwa okubeera n’enkolagana eya ssekinnoomu ne Katonda buli kaseera.

Wadde ng’oyinza okusaba wamu n’ekibiina kya bantu, waliyo ebifo mu kusaba by’otasobola okugendamu okuggyako ng’osabye wekka; wadde ng’oyinza okuwuliriza ekigambo kya Katonda mu kibiina, waliyo okubikkulirwa Katonda kw’aleeta eri omwoyo wo nga weeyawudde ku lusiisira. Wadde ng’ekibiina kisobola okubeera n’okukkiriza okw’awamu, waliyo ensi mu kukkiriza etasobola kutuukibwako okuggyako nga Katonda akukwasanganyizza ku ddaala lya ssekinnoomu.

Alleluya!

YONGERA OSOME: Matayo 26:36, Olubereberye 22:5

AKASUMBI KA ZAABU: Enkolagana ya Katonda na buli omu ku ffe okusookera ddala eri ku ddaala lya ssekinnoomu. Yadde ng’otudde mu kibiina ky’enkumi z’abantu, Katonda ayagala ggwe ng’omuntu era n’obubaka bwonna obuva ku kituuti bulina kufunibwa nga obuva ku mutima gwe eri omutima gwo.

ESSAALA: Kitange, Nkwebaza ku lw’amazima. Weebale ku lw’okulumirizibwa mu mwoyo gwange okuŋŋamba nti waliyo ebisingawo ku bye mpulidde, bye ndabye, bye nkutteko oba bye ngezezzaako. Ntwala olugendo lwange wabweru w’olusiisira era neewaayo eri okwawulwa, okufuulibwa ow’enjawulo, n’okulongoosebwa okujja n’okuva mu kibiina. Nondawo okusasula omutango ku lw’obuziba n’enkolagana ey’enjawulo Nawe, mu linnya lya Yesu, Amiina.

AMAGARA AHEERU Y’ORUSIISIRA – 3

Entumwa Grace Lubega

Abaheburaayo 13:12-13; Nikwo na Yesu yaabonaboneire aheeru y’eirembo, ngu abone kweza abantu n’eshagama ye. N’ahabw’ekyo naitwe ka tushohore, tumushangye aheeru y’orusiisira, twekoreire ekijumo ahabwe.

Omurimo gwa Ruhanga gw’okubanza na buri omwe omuriitwe nigutukwataho.

N’obu omuntu yakuba omu nkumi, Ruhanga nayenda iwe nk’omuntu kandi obutumwa bwoona kuruga ah’itambiro bushemereire kwakiirwa nk’oburikuruga aha mutima gwe bukuza omu mutima gwaawe.

Enshobi ei abantu abamwe barikukora n’okuteekateeka ngu ahabw’okuba omuntu ashutami n’enkumi, ngu Ruhanga nakoragana na buri omwe oriho omu muringo gumwe.

Enteekateeka egi neretera abantu baingi bafeerwa okushinja kw’Omwoyo n’eki arikweteenga kukora omu magara g’omuntu ahabw’okuba tibetegyereize oku Ruhanga arikuta omutima aha kintu. Eki n’eky’okureberaho ky’enteekateeka y’orusiisira.

Omu mutwe gw’ebyahandiikirwe byaitu, Baiburi netuhabura ngu tushohore tushangye Kristo, aheeru y’orusiisira. Eki nikimanyisa ngu oshemereire kuguma noyombeka omukago gwaawe na Ruhanga nk’omuntu.

N’obu wakushaba n’abantu baingi, hariho emyanya omu kushaba ei orikwetwaramu; n’obu wakuhurira Ekigambo kya Ruhanga n’abantu baingi, hariho okushuuruurirwa oku Ruhanga arikureeta aha mwoyo waawe wenka ku orikwetaanisa n’orusiisira. N’obu abantu baingi barikugaita okwikiriza, hariho ensi omu kwikiriza ezirikubaasa kuhikwa Ruhanga ku arikukoragana naiwe nk’omuntu.

Hallelujah!

SHOMA NEEBI: Matayo 26:36, Okutandika 22:5

EZAABU: Omurimo gwa Ruhanga gw’okubanza na buri omwe omuriitwe nigutukwataho. N’obu omuntu yakuba omu nkumi, Ruhanga nayenda iwe nk’omuntu kandi obutumwa bwoona kuruga ah’itambiro bushemereire kwakiirwa nk’oburikuruga aha mutima gwe bukuza omu mutima gwaawe.

OKUSHABA: Taata wangye, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okushinja okuri omu mwoyo wangye okurikungira ngu hakiriho byingi ebi ntakahuriire, nkareeba, nkakwaata nari nkaroza. Ninduga aheeru y’orusiisira kandi nyorobera okushoroorwa, okutooranwa kandi n’okwezibwa okurikwiija n’okuruga omuri baingi. Nincwamu okushashura omutango gw’okugira omukago murungi naiwe, omu eiziina rya Yesu, Amiina.

KWO WOKO INGE GONY – 3

Lakwena Grace Lubega

Jo Ibru 13:12-13 (KJV); Kit meno bene Yecu yam oto cen woko i ŋe dogcel, wek omi elony dano ki remone kikome gubed maleŋ. Pi meno myero wacitu bene woko i ŋe gony, kun waciro anywar pire.

Ginma Lubanga mito timo ne ki wan ducu ki acel acel me acel obedo lok ikin jo aryo.

Kadi kabed ngat moni obedo ikin lwak dano alib ki alib, Lubanga mito in kekeni dok kwena mo keken ma a ki iwi keno tyer omyero kijol calo ginma tyeka a ki icwinye me donyo i cwinyi.

Ginma pol dano roco iye en aye i tamo ni pien ngat moni obedo ikin lwak dano alib ki alib cidong Lubanga tyeka timo ticce I ngat acel acel ma tye kenyo iyo acel-lu.

Lakodi tam man weko pol dano keng niang tugu winy pa Cwiny Maleng dok ginma en mito timo ne ikwo pa ngat acel acel pien gin peya guniang kitma Lubanga twero mito kwede ginmoni ni kikome dok en keken. Man obedo labol me tam pa ngatma tye i gony.

Ikwan wa matin, baibul cuku cwiny wa me ceto bot kricito, woko inge gony. Man tyenloke ni omyero inyeb bedo ki wat ikin in ki Lubanga kare ki kare.

Makun nongo itwero lega kacel ki dul dano, tye kabedo mukene i lega ma itwero ceto iye kekeni; makun nongo itwero winyo lok pa Lubanga macalo dul dano, tye niyabo mukene ma Lubanga kelo i cwinyi keken kace ipoke woko ki ikom gony. Makun nongo dul dano twero bedo ki niye ma ocoke kacelu, tye kabedo mukene i niye ma itwero o iye keken kace Lubanga otiyo yicce i in kekeni.

Alelua!

KWAN MUKENE: Matayo 26: 36, Acakki 22:5

LWOD MADIT: Ginma Lubanga mito timo ne ki wan ducu ki acel acel me acel obedo lok ikin jo aryo. Kadi kabed ngat moni obedo ikin lwak dano alib ki alib, Lubanga mito in kekeni dok kwena mo keken ma a ki iwi keno tyer omyero kijol calo ginma tyeka a ki icwinye me donyo i cwinyi.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi ginma awinyo i cwinya ma waca ni ginmo tye makato ginma awinyo, aneno, agudu onyo abilo ni. An akwanyo wot me a woko ki i gony dok aminne pi lwongo, poke dok lonye ma a ki ia woko ki ikin lwak dano. An ayero me culu wel pi wat ma tut dok cok kwedi, Inying Yesu, Amen.

OBWOMEEZI AHEERU YA WEEMA – 3

Omukwenda Grace Lubega

Abaheburaniya 13:12-13 (KJV); Nahabwekyo Yesu nawe, ngu nukwo asobole kweeza abantu n’esagama Ye, akabonabonera aheeru ya geeti. Leka naitwe habw’ekyo tugende hali Uwe aheeru ya weema, nitubagana ha muswaaro gwe.

Emirimo ya Ruhanga habuli omu omuli itwe omukubandiriza kimu eri naiwe nka omuntu.

Gonze nobwoikaara omukitebe ekya enkumi z’abantu, Ruhanga aba anyina okugonza hali iwe omuntu nkaiwe, kandi obukwenda bwoona okuruga ha rutaali busemeera kutwaarwa nka obukuruga ha mutima Gwe nibugenda ha mutima gwaawe.

Ensobi abantu abamu eyibakora kuli kutekereza ngu habwokuba omuntu aikaliire n’enkumi z’abantu hanyuma Ruhanga ali mukubakoraho boona abaroho omu mulingo gwenyini ogwo.

Entekereza enu eyebembera baingi hali okusubwa okurumisirizibwa kw’ Omwoyo kandi n’ekyakugonza kukora omu bwomeezi bw’ omuntu ogwo, habwokuba tibetegeriize hali Ruhanga asobora kuhika omu kusorooramu kandi akakomamu. Kinu kiri kyokurorwaaho eky’entekereza eyo’ muweema.

Omu mutwe gw’ekyahandikirwe kyaitu, Baibuli netutereera kugenda omaiso hali Kristo, heeru ya weema. Kinu kikumanyisa ngu iwe oteekwa kwikara noroleera kurungi enkoragana yaawe na Ruhanga.

Nobumuraaba nimusobora kusaba muteraine hamu, haroho ebiikaro omu kusaba ebyokusobora kugendamu kwihaho buli wetwaireyo wenka; Nobumuraaba nimusobora kuhuliriza Ekigambo kya Ruhanga muteraine hamu, haroho okusukuurwa Ruhanga okwahikya ha mwoyo gwaawe wenka obwo oyeyahukaniize hali abaingi. Gonze kakuba abesoroize baba no’ kwikiriza okwahamu, haroho ebiikaro omu kwikiriza ebikusobora kuhikwaamu obwo Ruhanga akukwasireho wenka nkaiwe omuntu.

Alleluya!

GALIHYA N’OSOMA: Matayo 26:36, Okubanza 22:5

EKIKURU MUBYOONA: Gonze nobwoikaara omukitebe ekya enkumi z’abantu, Ruhanga aba anyina okugonza hali iwe omuntu nkaiwe, kandi obukwenda bwoona okuruga ha rutaali busemeera kutwaarwa nka obukuruga ha mutima Gwe nibugenda ha mutima gwaawe.

ESAARA: Ise nyowe, Ninkusiima habw’amananu ganu. Webale habw’okurumisirizibwa omu mwoyo gwange okukungambira ngu hakyaliyo bingi okukira hali ebimpuliire, ebindozire, ebinkwasireho ne’ binuliirwe. Nyowe nintwaara orugendo okuruga omu weema kandi ninyehayo hali okusemezebwa, okwahukanizibwa kandi n’okwezebwa okwo okunyakwiija hanyuma yo’ kurubata noruga omu baingi. Nkomeremu okusasura omuhendo habw’enkoragana enungi kandi eyo’ munda muno hamu naiwe, omu ibara lya Yesu, Amiina.

MAISHA NJE YA KAMBI – 3

Mtume Grace Lubega

Waebrania 13:12-13 (KJV); Kwa ajili hii Yesu naye, ili awatakase watu kwa damu yake mwenyewe, aliteswa nje ya lango.Basi na tutoke tumwendee nje ya kambi, tukichukua shutumu lake.

Biashara ya Mungu na kila mmoja wetu kimsingi ni ya kibinafsi.

Hata wakati mtu ameketi katika kusanyiko la maelfu, Mungu anapendezwa nawe kama mtu binafsi na ujumbe wowote kutoka madhabahuni unapaswa kupokewa kama unatoka moyoni mwake hadi moyoni mwako.

Kosa ambalo watu wengine hufanya ni kudhani kwamba kwa sababu mtu ameketishwa na maelfu, basi Mungu anashughulika na kila aliyepo kwa njia kamili.

Mtazamo huu huwafanya wengi kukosa imani za Roho na kile anachotamani kufanya katika maisha ya mtu kwa sababu hawajaelewa jinsi Mungu anavyoweza kupata maalum na maalum. Huu ni mfano wa mawazo ya kambi.

Katika andiko letu la mada, Biblia inatuhimiza twende kwa Kristo, nje ya kambi. Hilo linamaanisha kwamba ni lazima usitawishe uhusiano wa kibinafsi pamoja na Mungu mfululizo.

Wakati mnaweza kuomba pamoja na kundi, kuna mahali katika maombi unaweza kwenda peke yako; wakati unaweza kusikiliza Neno la Mungu kama kundi, kuna mafunuo ambayo Mungu huleta tu kwa roho yako wakati umetengwa na kambi. Ingawa kikundi kinaweza kuwa na imani ya pamoja, kuna maeneo ya imani ambayo yanaweza kufikiwa tu wakati Mungu anashughulika na wewe kwa msingi wa mtu binafsi.

Haleluya!

MASOMO YA ZIADA: Mathayo 26:36, Mwanzo 22:5

UJUMBE MKUU: Biashara ya Mungu na kila mmoja wetu kimsingi ni ya kibinafsi. Hata wakati mtu ameketi katika kusanyiko la maelfu, Mungu anapendezwa nawe kama mtu binafsi na ujumbe wowote kutoka madhabahuni unapaswa kupokewa kama unatoka moyoni mwake hadi moyoni mwako.

SALA: Baba yangu, Nakushukuru kwa kweli hii. Asante kwa usadikisho katika roho yangu ambao unaniambia kwamba kuna zaidi ya yale niliyosikia, kuona, kuguswa au kuonja. Ninachukua safari nje ya kambi na kujitoa kwa kuwekwa wakfu, kujitenga na kutakaswa kunakotokana na kujiondoa kwenye umati. Ninachagua kulipa gharama ya uhusiano wa ndani zaidi na wa karibu zaidi na Wewe, katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Corinthians 1:23-24 (KJV); But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

Our theme scripture reveals that Christ is the embodiment of both the power and the wisdom of God.

Wisdom and power walk hand in hand. It means that you cannot claim to be wise if you have no power.

Understand power in the context of results in the things of the Spirit. So, a man who operates by the wisdom of God will also inevitably bear fruit and have results in the kingdom of God.

If you are struggling in a specific area of your life, for example, ministry, marriage, finances or career, chances are that you have not applied the wisdom of God to that area of your life.

The absence of power (results) should always provoke you to ask what you have missed in the way of wisdom.

Do you wish to see the power of God in your life? Seek wisdom.

Hallelujah!

FURTHER STUDY: Proverbs 4:7, James 1:5

GOLDEN NUGGET: The absence of power (results) should always provoke you to ask what you have missed in the way of wisdom.

PRAYER: Loving Father, I thank You for this truth. I know that wisdom is the principal thing so I seek it earnestly. My countenance is shining because of wisdom and by it, I fix difficult circumstances and influence many lives, to the glory of Your name, Amen.

KU BY’AMAGEZI N’AMAANYI

Omutume Grace Lubega

1 Abakkoliso 1:23-24 (KJV); Naye ffe tubuulira Kristo eyakomererwa, eri Abayudaaya nkonge, n’eri ab’amawanga busirusiru; Naye eri abo abayite Abayudaaya era n’Abayonaani, Kristo maanyi ga Katonda, era magezi ga Katonda.

Ekyawandiikibwa kyaffe ekigguddewo kirambika nti Kristo y’ensibuko y’amaanyi n’amagezi ga Katonda.

Amagezi n’amaanyi bitambulira wamu. Kitegeeza nti tosobola kwetwala kubeera mugezi bw’obeera nga tolina maanyi.

Tegeera amaanyi mu ngeri y’ebibala mu bintu eby’Omwoyo. N’olwekyo, omuntu atambulira mu magezi ga Katonda ajja kubala ebibala mu ngeri eteewalika mu bwakabaka bwa Katonda.

Bw’obeera ng’olafuubana mu kitundu kyonna mu bulamu bwo, eky’okulabirako, obuweereza, obufumbo, eby’enfuna, oba omulimu, emikisa mingi nti tonateeka mu nkola magezi ga Katonda mu kitundu ekyo eky’obulamu bwo.

Okubulawo kw’amaanyi (ebibala) kuteekeddwa okukusoomooza okubuuza kiki ky’osubiddwa mu ngeri ey’amagezi.

Osuubira okulaba amaanyi ga Katonda mu bulamu bwo? Noonya amagezi.

Allelluyah!

YONGERA OSOME: Engero 4:7, Yakobo 1:5

AKASUMBI KA ZAABU: Okubulawo kw’amaanyi (ebibala) kuteekeddwa okukusoomooza okubuuza kiki ky’osubiddwa mu ngeri ey’amagezi.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Mmanyi nti amagezi kintu ekisookerwako era eky’enkizo n’olwekyo nkinoonya n’obunyiikivu. Obwenyi bwange bwakaayakana ku lw’amagezi era ku lw’ekyo, ntereeza embeera enzibu era nkoma ku bulamu bungi, ku lw’ekitiibwa eky’erinnya Lyo, Amiina.

EBIKWATIRAINE N’OBWENGYE HAMWE N’AMAANI

Entumwa Grace Lubega

1 Abakorinso 1:23-24; Kwonka itwe tubuurira Kristo owaabambirwe aha musharaba; kandi ogwo aha Bayudaaya n’enkongi, n’aha Banyamahanga n’obushema, kwonka ahari abo abarikwetwa Abayudaaya n’Abagriika, ni Kristo, amaani ga Ruhanga kandi obwengye bwa Ruhanga.

Omutwe gw’ebyahandiikirwe byaitu nigushoborora ngu Kristo niwe aine amaani hamwe n’obwengye bwa Ruhanga.

Obwengye n’amaani nibigyenda hamwe. Nikimanyisa ngu torikubaasa kugira ngu oine obwengye waba otaine maani.

Yetegyereza amaani omu muringo gw’ebyaana by’omwoyo. Nahabwekyo, omuntu orikukorera aha bwengye bwa Ruhanga nateekwa kwaana ebyaana kandi akabyaanira omu bukama bwa Ruhanga.

Ku oraabe noteganisibwa omu kicweeka kyoona eky’amagara gaawe, eky’okureeberaho, obuheereza, obushweere, empiiha nari emirimo, nobaasa kuba otakozeise bwengye bwa Ruhanga omu kicweeka ekyo omu magara gaawe.

Okubura amaani (ebyaana) kishemereire kukushinja kubuuza eki otakozire omu muhanda gw’obwengye.

Noyenda kureeba amaani ga Ruhanga omu magara gaawe? Sherura obwengye.

Hallelujah!

SHOMA NEEBI: Enfumu 4:7, Yakobo 1:5

EZAABU: Okubura amaani (ebyaana) kishemereire kukushinja kubuuza eki otakozire omu muhanda gw’obwengye.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Nimanya ngu obwengye n’ekintu kikuru nahabwekyo ninkusherura n’omutima gwanye gwoona. Ninyaka ahabw’obwengye kandi ahabw’ekyo, ninshoborora enshonga zigumire kandi nkwaata aha bantu baingi, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

ME RYEKO KI TEKO

Lakwena Grace Lubega

1 Jo Korint 1:23-24 (KJV); Ento wan giwa watito pi Kricito ma yam giguro i kom yatariya, ma lokke ki tuŋ bot Lujudaya obedo lok atata, ki bot Lurok nen lok me miŋo. Ento bot jo ma gilwoŋogi, Lujudaya ki jo Grik, Kricito obedo tek ki ryeko pa Lubaŋa.

Kwan wa matin nyutu ni Kricito en aye kom teko ki ryeko pa Lubanga ducu.

Ryeko dok teko woto kacel. Man tyenloke ni pe itwero waco ni iryek kace ipeke ki teko.

Niang ikom teko iyo me lagam i jami me cwiny. Cidong, ngatma tiyo ki ryeko pa Lubanga bene obi nyako nyige matek dok obi bedo ki lagam i ker pa Lubanga.

Kace ityeka yele i kabedo me kwoni moni, labole, tic pa Lubanga, nyom, cente onyo dog kwan, twero bedo ni in peya itiyo ki ryeko pa Lubanga i kabedo me kwoni ni.

Peke pa teko (adwogi) omyero pol mare ocwali me penyo ngo ma ikeng iyo me ryeko.

In mono imito neno teko pa Lubanga ikwoni? Peny ryeko.

Alelua!

KWAN MUKENE: Carolok 4:7, Yakobo 1:5

LWOD MADIT: Peke pa teko (adwogi) omyero pol mare ocwali me penyo ngo ma ikeng iyo me ryeko.

LEGA: Wora me amara, Apwoyi pi ada man. An angeyo ni ryeko en aye obedo ginma pire tek oweko ayenyo en ki cwinya ducu. Jami ma stomp tyeka ryeny pi ryeko dok ki en, an ayubu tekare matek dok aloko kwo mapol, me dwoko deyo Inyingi, Amen.

EBY’AMAGEZI N’AMAANI

Omukwenda Grace Lubega

1 Abakolinso 1:23-24 (KJV); Baitu itwe tutebeza Kristo ayabambirwe, hali aba Yudaya Ibaale lyokweteraho okagwa kandi hali aba Yunaani obudoma doma; Baitu hali abo abeserwe, boona aba Yudaya naba Yunaani, Kristo nuwe maani ga Ruhanga kandi amagezi ga Ruhanga.

Omutwe gwe’kyahandikirwe kyaitu nigutwoleka ngu Kristo nuwe alimu binu amaani hamu n’amagezi aga Ruhanga.

Amagezi n’amaani birubatira hamu. Kinu kikumanyisa tosobora kwebara wamagezi kakuba oba otaine maani.

Wetegereze amaani omumwanya gw’ebikuruga omu bintu ebyo Mwoyo. Omuntu anyakukoora omu magezi aga Ruhanga aija kwaana ebijuma kandi abeho nebirugiremu omu bukama bwa Ruhanga.

Kakuba oba n’orwanangana omu kicweka kimu ekyobwomeezi bwaawe, ekyokurorwaho, omu buhereza, omu busweezi, omubya sente oba omukusoma obugisa buli ngu totekeremu magezi ga Ruhanga omu kicweka ekyo ekyobwomeezi bwaawe.

Okutabaho kw’amaani (ebirugwamu) kisemeera kukusindikiriza kwekaguza kiki ekiwasubirwe omu muhanda gw’amagezi.

Okugondeze kurora amaani ga Ruhanga omu bwomeezi bwaawe? Seera amagezi.

Alleluya!

GALIHYA N’OSOMA: Enfumu 4:7, Yakobo 1:5

EKIKURU MUBYOONA: Okutabahokw’amaani (ebirugiremu) kisemeera kukusindikiriza kwekaguza kiki ekiwasubirwe omu muhanda ogw’amagezi.

ESAARA: Taata ow’engonzi, Ninkusiima habw’ amananu ganu. Nyowe manyire ngu amagezi nikyo kyokubanza nahabwekyo ngaseera nokwehayo kwoona. Obuso bwange nibwakayakana habw’ amagezi, kandi habw’amagezi nterekereze ensonga ezigumangaine kandi nindetereza n’abantu baingi okukora, habw’ ekitinisa kye ibara lyawe. Amiina.

KUHUSU HEKIMA NA NGUVU

Mtume Grace Lubega

1 Wakorintho 1:23-24 ( KJV); Bali sisi tunamhubiri Kristo, aliyesulibiwa; kwa Wayahudi ni kikwazo, na kwa Wayunani ni upuzi;bali kwao waitwao, Wayahudi kwa Wayunani, ni Kristo, nguvu ya Mungu, na hekima ya Mungu.

Maandiko yetu makuu yanafunua kwamba Kristo ni mfano halisi wa nguvu na hekima ya Mungu.

Hekima na nguvu huambatana kwa karibu. Ina maana kwamba huwezi kudai kuwa na hekima ikiwa huna nguvu.

Elewa nguvu katika muktadha wa matokeo katika mambo ya Rohoni. Hivyo basi, mtu anayefanya kazi kwa hekima ya Mungu bila shaka atazaa matunda na kupata matokeo katika ufalme wa Mungu.

Ikiwa unatatizika katika eneo fulani la maisha yako, kwa mfano, huduma, ndoa, fedha au kazi, kuna uwezekano kwamba hujatumia hekima ya Mungu kwenye eneo hilo la maisha yako.

Kutokuwepo kwa nguvu (matokeo) kunapaswa kukuchochea ndani yako kila wakati kuuliza umekosa nini katika njia ya hekima.

Je, unatamani kuona nguvu za Mungu katika maisha yako? Tafuta hekima.

Haleluya!

MASOMO YA ZIADA: Mithali 4:7, Yakobo 1:5

UJUMBE MKUU: Kutokuwepo kwa nguvu (matokeo) kunapaswa kukuchochea ndani yako kila wakati kuuliza umekosa nini katika njia ya hekima.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninajua kuwa hekima ndio jambo kuu hivyo ninaitafuta kwa bidii. Uso wangu unang’aa kwa sababu ya hekima na kwa hiyo, ninarekebisha hali ngumu na kuathiri maisha mengi, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

Mark 6:3-5 (KJV); Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him. But Jesus, said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house. And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.

God expects you to recognise and honour the mantles around you. This could be in your family, at your workplace or nation.

People usually use our theme scripture to justify the disrespect and dishonour men and women of God suffer at the hands of their family members, friends and other individuals in proximity to them.

But Jesus was addressing men under the Old Covenant. He expects better of you who is under the New Covenant, has the Holy Spirit and the wisdom to be discerning.

Your indifference to these mantles can frustrate your relationship with God.

When God distinguishes a man, it’s wise to take note of it, lest you be like the men in our theme scripture who took offence at the mark of distinction that God had placed on Christ, so much that they missed out on what God desired to do for them. The Bible says that He could not do any mighty work in that place.

If by discernment, you recognise that someone in your family, workplace, community or nation is deeply anointed by God, do not let familiarity stand in the way of what God can do for you through that individual. Always give honour where honour is due (Romans 13:7).

Hallelujah!

FURTHER STUDY: 1 Samuel 16:1-13; John 1:11

GOLDEN NUGGET: If by discernment, you recognise that someone in your family, workplace, community or nation is deeply anointed by God, do not let familiarity stand in the way of what God can do for you through that individual. Always give honour where honour is due.

PRAYER: Loving Father, I thank You for this truth. Thank You for the eyes that see the distinctive graces You have given to us in this generation. I can never be found to disrespect and dishonour those You have valued by anointing distinctly. I live my life by this wisdom, to the glory of Your name, Amen.

EMINAGIRO EGIKWETOOLODDE – 1

Omutume Grace Lubega

Makko 6:3-5 (KJV); Si ye wuuno omubazzi, omwana wa Malyamu, muganda wa Yakobo, ne Yose, ne Yuda ne Simooni? Ne bannyina tetuli nabo wano ewaffe? Ne bamwesittalako. Yesu n’abagamba nti Nnabbi tabulwa kitiibwa wabula mu nsi yaabo, ne mu kika kye, ne mu nnyumba ye. So teyayinza kukolerayo kya magero kyonna, naye yassa emikono gye ku balwadde batono, n’abawonya.

Katonda akusuubira okulaba n’okussaamu ekitiibwa eminagiro egikwetoolodde. Kino kisobola okubeera mu nnyumba yo, mu kifo gy’okolera oba eggwanga.

Abantu batera okukozesa ekyawandiikibwa kyaffe ekigguddewo okuwolereza ensonga ey’okunyoomoola n’obutassaamu kitiibwa abasajja n’abakyala ba Katonda bwe babonaabona mu mikono gy’abantu b’ennyumba zaabwe, emikwano ne bassekinnoomu abalala ababali okumpi.

Naye Yesu yali ategeeza abantu ab’endagaano enkadde. Asuubira ekisingawo mu ggwe ali wansi w’endagaano empya, alina Omwoyo Omutukuvu n’amagezi ag’okwawula.

Obutafaayo bwo eri eminagiro gino busobola okuziyiza enkolagana yo ne Katonda.

Katonda bw’ayawula omuntu, ky’amagezi okukiraba, olwo weewale okubeera ng’abantu mu kyawandiikibwa kyaffe ekigguddewo abeesittala ku lw’akabonero ak’enjawulo Katonda ke yali atadde ku Kristo, nnyo ddala nti baasubwa Katonda kye Yali abaagalizza. Baibuli egamba nti Teyasobola kukola by’amaanyi mu kifo ekyo.

Singa okuyita mu ndaba y’okwawula, olaba nti omuntu mu nnyumba yo, ekifo mw’okolera, ekyalo oba eggwanga ddala yafukibwako amafuta mu maanyi okuva ewa Katonda, tolekanga okwefaananyiriza okuyimirira mu kkubo ly’ekyo Katonda ky’Asobola okukukolera ng’Ayita mu muntu oyo. Bulijjo, wa ekitiibwa awo ekitiibwa we kisaanidde (Abaruumi 13:7).

Alleluya!

YONGERA OSOME: 1 Samwiri 16:1-13, Yokaana 1:11

AKASUMBI KA ZAABU: Singa okuyita mu ndaba y’okwawula, olaba nti omuntu mu nnyumba yo, ekifo mw’okolera, ekyalo oba eggwanga ddala yafukibwako amafuta mu maanyi okuva ewa Katonda, tolekanga okwefaananyiriza okuyimirira mu kkubo ly’ekyo Katonda ky’Asobola okukukolera ng’Ayita mu muntu oyo. Bulijjo, wa ekitiibwa awo ekitiibwa we kisaanidde.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’okumanya kuno. Weebale ku lw’amaaso agalaba ekisa eky’enjawulo ky’Otuwadde mu kyasa kino. Sisobola kusangibwa nga nyoomoola era nga sissaamu kitiibwa abo b’Otaddeko omuwendo gw’amafuta ogw’enjawulo. Ntam bula mu bulamu bwange n’amagezi gano, ku lw’ekitiibwa ky’erinnya Lyo, Amiina.

EMINAGIRO EKWEHINGURIRIIZE – 1

Entumwa Grace Lubega

Mako 6:3-5; Beitu ogu t’omubaizi, omwana wa Mariamu, mukuru wa Yakobo na Yose na Yuda na Simooni? Na banyaanya tibari owaitu? Ebye byabashobera. Yesu yaabagira ati: Nabi weena tabura kitiinisa, kureka omu ihanga ryabo, n’omu ruganda rwabo, n’omu ka ye. N’ahabw’ekyo tarabaasize kukorerayo ky’okutangaaza kyona, kureka akata engaro aha barwaire bakye, yaabakiza.

Ruhanga nayenda ngu omanye eminagiro ekwehinguririize. Eki nikibaasa kuba omuka yaawe, ahu orikukorera nari omu ihanga ryaawe.

Abantu nibakira kukozesa omutwe gw’ebyahandiikirwe byaitu kuhorereza enshonga y’okugaya n’obutaha kitiinisa abashaija n’abakazi ba Ruhanga ebi barikurabamu omu mikono yabeeka zabo, emikago yabo n’abantu abandi ababari haihi.

Kwonka Yesu akaba nagambira abantu b’omundagaano enkuru. Arinzire ekirikukiraho ahariiwe ori ahansi y’endagaano ensya, oine Omwoyo Orikweera hamwe n’obwengye bw’okwetegyereza.

Obutamanya bwaawe aha minagiro egi nikiteganisa omukago gwaawe na Ruhanga.

Ruhanga ku arikutaanisa omuntu omu bandi, nikikuru kukimanya, narishi obe nk’abantu b’omu mutwe gw’ebyahandiikirwe byaitu abagwiire kubi ahabw’akamanyiso k’entaaniso ei Ruhanga yataire ahari Kristo, kandi bakafeerwa eki Ruhanga yabaire nayenda kubakorera. Baiburi negira ngu akaba atarikubaasa kukora ekintu ky’amaani kyoona omu mwanya ogwo.

Ahabw’okwetegyereza, washanga ngu omuntu omuka yaawe, aha murimo gwaawe, omu kyanga kyaawe nari omu ihanga ryaawe ashukirweho amajuta maingi, otarikiriza akamanyiiro kwemerera omu muhanda gw’eki Ruhanga arikubaasa kukukorera arikukozesa omuntu ogwo. Guma ohe ekitiinisa abakishemereire. (Abarooma 13:7).

Hallelujah!

SHOMA NEEBI: 1 Samueli 16:1-13; Yohaana 1:11

EZAABU: Ahabw’okwetegyereza, washanga ngu omuntu omuka yaawe, aha murimo gwaawe, omu kyanga kyaawe nari omu ihanga ryaawe ashukirweho amajuta maingi, otarikiriza akamanyiiro kwemerera omu muhanda gw’eki Ruhanga arikubaasa kukukorera arikukozesa omuntu ogwo. Guma ohe ekitiinisa abakishemereire.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’amaisho agarikureeba embabazi z’omutaano ezi otuhaire omu busingye obu. Tindikubaasa kushangwa ningaya nari ntarikuha kitiinisa abo abu otungwiire orikubashukaho amajuta omu muringo gw’omutaano. Ninkozesa obwengye obu omu magara gangye, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

BONGO TWERO MA TYE INGET WU – 1

Lakwena Grace Lubega

Marako 6:3-5 (KJV); Man pe lapac, wod pa Maliam, omin Yakobo, ki Yoce, ki Juda ki Cimon? Dok nyimegine pe gitye botwa kany?” Ci cwinygi ocako a woko i kome. Yecu owaco ni, “Lanebi giketo deyo i kome, ento pe giketo deyo i kome ki i lobo tugi ki i kin jo tugi, ki i ode.” Pe otwero tiyo tic matego kunnu, ento oketo ciŋe i kom lutwo mogo, ocaŋogi.

Lubanga mito ni iniang ikom bongo ma ingeti ni dok iwor gi.
Man twero bedo i gangwu, idog ticci onyo ilobo ni.

Dano polkare tiyo ki kwanwa matini me Lok acoya me moko ada ikom woro ma peke dok niang ku ma lutic pa Lubanga kato ki iye icing lu gang gi, lurem dok jo mukene ma cok kwedgi.

Ento Yecu obedo ka lok ki jo ma tye ite cik macon. En tye ki gen ni in ma itye ite cik manyen ma itye ki cwiny maleng dok ryeko me ngeyo jami ducu ni itwero timo maber makato meno.

Bedo ma pe ingeyo bongi man twero balo wat kin in ki Lubanga.

Ka Lubanga oketo apoka poka ikom ngatmo, obedo ryeko me tero ne calo ginma pire tek, wek pe ibed calo jo ma i kwanwa matini ma gu keco woko ikom lanyut me apoka poka ma Lubanga onongo oketo ikom Kricito, ma oweko ni gukeng ginma Lubanga onongo mito timo ne botgi. Baibul waco ni en onongo pe twero kit tic mo madit i kabedo meno.

Kace iniang matut, iniang ni ngatmo i gangwu, i dog ticci, i kabedo wuni onyo ilobo moni tye ki niwire pa Lubanga adada, pe iwek ngio ocung iyo me ginma Lubanga twero timo ne piri kun wok kibot ngat meno. Ikare ducu mii woro kama woro opore iye (Jo Roma 13:7).

Alelua!

KWAN MUKENE: 1 Camuel 16:1-13, Jon 1:11

LWOD MADIT: Kace iniang matut, iniang ni ngatmo i gangwu, i dog ticci, i kabedo wuni onyo ilobo moni tye ki niwire pa Lubanga adada, pe iwek ngio ocung iyo me ginma Lubanga twero timo ne piri kun wok kibot ngat meno. Ikare ducu mii woro kama woro opore iye.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi wang ma neno kica ma kite dok pat ma ityeko miyo ne botwan ikare man. Pe ki binonga ka woro ku dok ka neno ku jo ma in itero gi calo jo ma pigi tek ki iwiro gi iyo mapat. An akwo kwo na ki ryeko man, me dwoko deyo Inyingi, Amen.

EMYENAGIRO EKWETOROIRE – 1

Omukwenda Grace Lubega

Marako 6:3-5 (KJV); Tinuonu mubaizi omwana wa malyamu mugenzi wa Yakobo,na Yose,na Yuda,na Simoni na banyanya titunyinabo hanu owaitu.Bamwesitaraho.Yesu yabagambira ati Nabi taburwa kitinisa,rundi omu nsi yowabu,nomu rugandarwe,nomunjuye.Kandi atasobole kukora oku ekyamani kyona,rundi akataho emikonoye ha barwaire bake,nabakiza.

Ruhanga nakunihira okwetegereza kandi kutekamu ekitinisa emyenagiro ekwetoroire.Kinu kisobora kuba omu ruganda rwawe,hali okolera orundi eihanga.

Abantu bakira kukozesa ekyahandikirwe kyaitu eky’ahamutwe okuhikiriza obutatamu ekitiinisa abasaija n’abakazi ba Ruhanga babonabona ha mikono yaboruganda rwabu,enganjani na abantu bandi ababali haihi.

Baitu Yesu Akaba nagamba ha bantu mu ndagano enkuru.Nakunihira kukiraho iwe owendagano empyaka,aine omwoyo Arukwera n’amagezi kuba noyahukaniza.

Obutafayo bwawe hali emyenagiro enu busobora kulemesa enkoragana yawe na Ruhanga.

Ruhanga obwa yahukaniza omuntu,kiba ky’amagezi okukimanya,nikwo otaba nk’abantu b’omukyahandikirwe kyaitu eky’ahamutwe abayesitaire hali akarorwaho kokwahukanizibwa ka Ruhanga akaba atekere hali Kristo,muno ngu bakaferwa ekya Ruhanga akaba agondeze kubakoora.Baibuli ekugamba ngu Atasobole kukora ekyamaani kyona omu kikaaro ekyo.

Bukiraba habw’okwahukaniza,omanya ngu omuntu omu ruganda rwawe,ha mulimo,mukitebe orundi mu ihanga Ruhanga amutekereho amagita g’omunziha,otaleeka akamanyiro okwemera omu muhanda gwa ekya Ruhanga akusobora kora kuraba omu muntu ogwo.Bukya bukya tamu ekitiinisa hali ekitiinisa kikusemera (Abarumi 13:7).

Alleluya!

GALIHYA N’OSOMA: 1 Samuiri 16:1-13; Yohana 1:11.

EBIKURU MUBYOONA: Bukiraba habw’okwahukaniza,omanya ngu omuntu omu ruganda rwawe,ha mulimo,mukitebe orundi mu ihanga Ruhanga amutekereho amagita g’omunziha,otaleeka akamanyiro okwemera omu muhanda gwa ekya Ruhanga akusobora kora kuraba omu muntu ogwo.Bukya bukya tamu ekitiinisa hali ekitiinisa kikusemera.

ESAARA: Taata ow’engonzi, Ninkusiima habw’amananu ganu.Webale habw’amaiso ago agarora embabazi ezikwahukana ezotuhaire omu businge bunu.Tinsobora kusangwa ntakutekamu ekitiinisa abo aboteireho omuhendo nobatekaho amagita omu mulingo kwenyahukana.Nyomera obwomezi bwange habw’amagezi ganu,habw’ekitinisa ki ibara Lyawe, Amiina.

UPAKO UNAOKUZUNGUKA – 1

Mtume Grace Lubega

Marko 6:3-5 (KJV); Huyu si yule seremala, mwana wa Mariamu, na ndugu yao Yakobo, na Yose, na Yuda, na Simoni? Na maumbu yake hawapo hapa petu? Wakajikwaa kwake.Yesu akawaambia, Nabii hakosi heshima, isipokuwa katika nchi yake mwenyewe, na kwa jamaa zake, na nyumbani mwake. Wala hakuweza kufanya mwujiza wo wote huko, isipokuwa aliweka mikono yake juu ya wagonjwa wachache, akawaponya.

Mungu anatarajia utambue na kuheshimu upako unaokuzunguka. Hii inaweza kuwa katika familia yako, mahali pa kazi au taifa.

Watu kwa kawaida hutumia maandiko yetu ya mada kuhalalisha kutoheshimu na kuvunjia heshima wanaume na wanawake wa Mungu wanaoteseka mikononi mwa wanafamilia wao, marafiki na watu wengine walio karibu nao.

Lakini Yesu alikuwa anazungumza na wanaume chini ya Agano la Kale. Anatarajia mema kwako wewe uliye chini ya Agano Jipya, una Roho Mtakatifu na hekima ya kuwa na utambuzi.

Kwa kukosa kujali upako unaweza kuvuruga uhusiano wako na Mungu.

Mungu anapomtofautisha mtu, ni jambo la busara kulizingatia, usije ukafanana na watu katika andiko letu la somo ambao walichukizwa na alama ya upambanuzi ambayo Mungu aliweka juu ya Kristo, hata wakakosa kile ambacho Mungu alitarajia kufanya kwa ajili yao. Biblia inasema kwamba hangeweza kufanya kazi yoyote kubwa mahali hapo.

Ikiwa kwa ufunuo, unatambua kwamba mtu fulani katika familia yako, mahali pa kazi, jumuiya au taifa amepakwa mafuta sana na Mungu, usiruhusu ujuzi kusimama katika njia ya kile ambacho Mungu anaweza kukufanyia kupitia mtu huyo. Siku zote mpe heshima anapostahili heshima (Warumi 13:7).

Haleluya!

MASOMO YA ZIADA: 1 Samweli 16:1-13; Yohana 1:11

UJUMBE MKUU: Ikiwa kwa ufunuo, unatambua kwamba mtu fulani katika familia yako, mahali pa kazi, jumuiya au taifa amepakwa mafuta sana na Mungu, usiruhusu ujuzi kusimama katika njia ya kile ambacho Mungu anaweza kukufanyia kupitia mtu huyo. Siku zote mpe heshima anapostahili heshima.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa macho yanayoona neema za kipekee ulizotupa katika kizazi hiki. Siwezi kamwe kupatikana kuwadharau na kuwavunjia heshima wale uliowathamini kwa upako dhahiri. Ninaishi maisha yangu kwa hekima hii, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

Colossians 4:2 (KJV); Continue in prayer, and watch in the same with thanksgiving;

Altars are a fundamental part of the life of salvation.

The altar may be an individual altar, a family altar, an altar at the workplace, a national altar or a continental altar.

Many people understand the importance of altars and are faithful in ensuring that the altars are burning with the fires of their fervent prayers.

While these have understood altars as avenues of consistent prayer, not many know that watching is also critical to the altar.

No altar is complete without watchmen.

It is no use praying for your family when you are not watchful and alert enough to know the spiritual events that may affect your family; it is no use praying for a nation when you do not watch for that nation. A watchman-less national altar may never know what attacks are planned against that nation and is incapable of making effective prayers.

I urge you this day to look beyond only building altars for prayer but understand that the altar must watch too.

Hallelujah!

FURTHER STUDY: 1 Thessalonians 5:6, Matthew 26:41

GOLDEN NUGGET: No altar of prayer is complete without watchmen.

PRAYER: Father, I thank You for this wisdom in prayer. Thank You because I understand the responsibility of watching. I am spiritually alert and awakened. Because I am, I never ‘beat the air’ in prayer. This is the testimony of every altar I build, in Jesus’ name, Amen.

EKYOTO EKIRABA ERA EKISABA

Omutume Grace Lubega.

Abakkolosaayi 4:2 (KJV); Munyiikirirenga mu kusaba, nga mulindirira (mu laba) n’okwebaza;

(Weetegereze; ebiri mu bukomera mu kyawandiikibwa ekigguddewo bigattiddwamu muwandiisi)

Ebyoto kitundu ku bintu ebikulu ebisookerwako eby’obulamu obw’obulokozi.

Ekyoto kiyinza okubeera ekyoto ekya ssekinnoomu, ekyoto ky’amaka, ekyoto ku mulimu, ekyoto eky’eggwanga oba ekyoto kya ssemazinga.

Abantu bangi bategeera omugaso gw’ebyoto era beesigwa mu kusobozesa ebyoto okwaka n’omuliro gw’essaala zabwe enyiikivu.

Yadde nga bano bategedde ebyoto ng’omwaganya ogw’okusaba bulijjo, si bangi abamanyi nti okulaba nakwo kwa mugaso eri ekyoto.

Teri kyoto kijjudde awatali bantu abalaba.

Tekigasa kusabira nnyumba yo nga tolaba era nga tossaayo mwoyo kimala okumanya ebintu eby’omwoyo ebiyinza okukosa ennyumba yo; si kya mugaso okusabira eggwanga nga tolaba ku lw’eggwanga eryo. Ekyoto ky’eggwanga ekitalina muntu alaba kiyinza obutamanya bulabe butegekeddwa eri eggwanga eryo era tekisobola kusaba ssaala zikola.

Nkukuutira olwaleero okutunula okusukka okuzimba ebyoto eby’okusaba byokka naye otegeere nti ekyoto kirina n’okulaba.

Alleluya!

YONGERA OSOME: 1 Abasessaloniika 5:6, Matayo 26:41

AKASUMBI KA ZAABU: Teri kyoto kijjudde awatali bantu balaba.

ESSAALA: Kitange, Nkwebaza ku lw’amagezi gano mu kusaba. Nkwebaza kubanga ntegeera obuvunaanyizibwa bw’okulaba. Ndi bulindaala era omuzukufu mu by’omwoyo. Kubanga ndi, ‘sikuba mpewo’ mu kusaba. Buno bwe bujjulizi bwa buli kyoto ky’enzimba, mu linnya erya Yesu, Amiina.

ITAMBIRO ERIRIKUREEBA KANDI RIKASHABA

Entumwa Grace Lubega

Abakolosai 4:2; Mwezirikire okushaba; omu kushaba kwanyu mugume nimureeba hamwe n’okusiima.

Amatambiro n’ekicweeka kikuru aha magara g’okujunwa.

Itambiro niribaasa kuba itambiro ry’omuntu, itambiro ry’eka, itambiro aha murimo gwaawe, itambiro ryeihanga nari itambiro ryamayanja.

Abantu baingi nibetegyereza omugasho gw’amatambiro kandi nibafayo kureeba amatambiro gaabo nigotsya n’omuriro gw’eshaara zirikutagata.

N’obu aba barabe betegyereize amatambiro nk’emyanya y’okuguma nibashaba, tibaingi ngu nibamanya ngu okureeba nakwo nikukuru aha itambiro.

Tihariho itambiro erihikiire kimwe ritaine bariinzi.

Tikiine mugasho kushabira eka yaawe otarikureeba kandi okaguma oyetegire kumanya ebirikubaho omu mwoyo ebirikubaasa kuteganisa eka yaawe; tikiine mugasho kushabira ihanga waaba otarikureebera ihanga eryo. Omuriinzi otaine itambiro ryeihanga nabaasa obutamanya entaro eziriyo nizitebekanisibwa aha ihanga eryo kandi tarikubaasa kushaba eshaara ezirikukora.

Ninkwehanangiriza erizooba ngu oreebe ahaiguru y’okwombeka amatambiro g’okushaba kwonka kureka oyetegyereze ngu itambiro rishemereire kureeba.

Hallelujah!

SHOMA NEEBI: 1 Abatesalonika 5:6, Matayo 26:41

EZAABU: Tihariho itambiro ry’okushaba erihikiire kimwe ritaine bariinzi.

OKUSHABA: Taata, Ninkusiima ahabw’obwengye obu omu kushaba. Ninkusiima ahabw’okuba ninyetegyereza obuvunanizibwa bw’okureeba. Nimanya ebirikufa omu mwoyo kandi nsisimukire. Ahabw’okuba ndi ntyo, ‘tindikuteera ebikonde omu mwanya’ omu kushaba. Obu n’obujurizi bwa buri itambiro erindikwombeka, omu eiziina rya Yesu, Amiina.

KENO TYER MA KURUPINY DOK LEGO

Lakwena Grace Lubega

Jo Kolocai 4:2 (KJV); Wumedde matek i lega, ma pe wunino, ento wumiyo pwoc bene.

Keno tyer obedo guti mapire tek ikwo me lare.

Keno tyer man twero bedo pa ngatmoni kene, keno tyer me dog gang, keno tyer matye i katic, keno tyer me lobo moni onyo me wilobo mo.

Jo mapol niang ber pa keno tyer dok giketo cwiny gi ka neno ni keno tyer magi tye ka lyel ki mac pi lega gi matek

Makun nongo jo magi guniang ikom keno tyer calo kabedo me lega tere tere, jo mapol pe ngeyo ni neno neno obedo ginma pire tek mada pi keno tyer.

Petye keno tyer mo ma tye ma otum labongo jo ma kurupiny.

Konye peke me lega pi lugangwu makun nongo in pe ineno piny dok ibedo atera me ngeyo jami mogo matime i cwiny ma twero gudu kom gangwu; konye peke me lega pi lobo moni kace pe ikurupiny pi lobo meno. Lakurpiny ku me wilobo kulu pe twero ngeyo lweny ango ma kiyubu ikom lobo man dok pe twero lega kitma mite kwede.

Acuku cwinywu nino matini me neno makato yubu keno tyer me lega ento niang bene keno tyer mene ma omyero inen.

Alelua!

KWAN MUKENE: 1 Jo Tecalonika 5:6, Matayo 26:41

LWOD MADIT: Petye keno tyer mo ma tye ma otum labongo jo ma kurupiny.

LEGA: Wora, Apwoyi pi ryeko man. Apwoyi pien an aniang dog tic me kurupiny. An atye ma acoo dok atera i cwiny. Pien atye kumeno, pe a ‘goyo yamo’ i lega. Man aye caden pa keno tyer ducu ma ayubu, inying Yesu, Amen.

EKYOTO EKIRORA NOKUSABA

Omukwenda Grace Lubega

Abakolosai 4:2 (KJV); Mwekambege omu kusaba,nimurora muno omu kusaba nokusima.

Ebyoto biri bicweka bikuru bw’obwomezi bw’okujunwa.

Ekyoto kisobora kuba ky’omuntu omu,ky’oruganda,ekyoto ha omulimo,ekyoto kihanga orundi ky’ebicweka by’ensi.

Abantu baingi betegereza omugaso gw’ebyoto
kandi bali besingwa okurora ngu ebyoto bikwaka nomu’ro gw’esaara zabu ez’obutalekera.

Obu banu betegeriize ebyoto enk’ebikaro eby’okusaba okw’obutalekera,tibali baingi abamanyire ngu okurora nakwo kukuru hali ekyoto.

Busaho ekyoto ekiba kihoire hataroho abalinzi.

Tikiina makuru okusabira oruganda rwawe kunu otakurora kandi otali bulindara ekikumara okumanya ebintu eby’omwoyo ebikusobora kukora kubi oruganda rwawe;tikiina makuru okusabira eihanga kunu otakurora habw’eihanga eryo.Ekyoto ky’eihanga ekitaine balinzi kisobora butamanya okurumbibwa ki okutekanizibwe hali ihanga eryo kandi tikiina busobozi okusaba esaara ezikukora.

Ninkusaba leero orole kuhingura kwombeka ebyoto by’okusaba kwonka baitu oyetegereze ngu ekyoto kiina nokurora.

Alleluya!

GALIHYA N’OSOMA: 1 Abasesalonika 5:6,Matayo 26:41.

EBIKURU MUBYOONA: Busaho ekyoto ekiba kihoire hataroho abalinzi.

ESAARA: Taata, Ninkusiima habw’amagezi ganu omu kusaba.Webale habwokuba ninyetegereza obujunazibwa bw’okurora.Nyetegereza bwangu omu mwoyo kandi nyimikibwe.Habwokuba ndi,tingarukanizanu ebintu ebitakora omu kusaba.Bunu nibwo bukaiso bwa buli kyoto kyona ekinyombeka,omu ibara lya Yesu, Amiina.

MADHABAHU INAYOKESHA NA KUOMBA

Mtume Grace Lubega

Wakolosai 4:2 (KJV); Dumuni sana katika kuomba, mkikesha katika kuomba huku na shukrani;

Madhabahu ni sehemu ya msingi ya maisha ya wokovu.

Madhabahu inaweza kuwa madhabahu ya mtu binafsi, madhabahu ya familia, madhabahu mahali pa kazi, madhabahu ya taifa au madhabahu ya bara.

Watu wengi wanaelewa umuhimu wa madhabahu na ni waaminifu katika kuhakikisha kwamba madhabahu zinawaka kwa moto wa maombi yao ya bidii.

Ingawa hawa wameelewa madhabahu kama njia za maombi thabiti, si wengi wanaojua kwamba kukesha ni muhimu pia kwa madhabahu.

Hakuna madhabahu iliyokamilika bila walinzi.

Haifai kuombea familia yako wakati hauko macho na macho vya kutosha kujua matukio ya kiroho ambayo yanaweza kuathiri familia yako; haina maana kuliombea taifa usipoliangalia taifa hilo. Madhabahu ya kitaifa isiyo na mlinzi huenda isijue ni mashambulizi gani yamepangwa dhidi ya taifa hilo na haina uwezo wa kufanya maombi yenye ufanisi.

Nakusihi siku hii ya leo usiangalie zaidi ya kujenga madhabahu kwa ajili ya maombi tu bali uelewe kuwa madhabahu lazima iangalie pia.

Haleluya!

MASOMO YA ZIADA: 1 Wathesalonike 5:6, Mathayo 26:41

UJUMBE MKUU: Hakuna madhabahu ya maombi iliyokamilika bila walinzi.

SALA: Baba, Nakushukuru kwa hekima hii katika maombi. Asante kwa sababu ninaelewa jukumu la kutazama. Niko macho kiroho na nimeamka. Kwa sababu niko hivyo, kamwe sipigani bila kusudi katika sala. Huu ni ushuhuda wa kila madhabahu ninayojenga, katika jina la Yesu, Amina.

Apostle Grace Lubega

Exodus 32:1 (KJV); And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.

It is inherent in man to seek something to worship. Worship is one of the deepest desires of every human being.

Men who have not understood God, their creator, will worship anything. This is why the children of Israel in our theme scripture demanded that gods be made for them.

Many people worship things that are not God without even knowing so. They worship their spouses, phones, children, money and so many other things they have unconsciously exalted to God’s status in their personal lives.

In John 4:22, our Lord and Master reveals the heart of worship, which is that true worship is defined by the knowledge of God. He said of the Samaritans that they did not KNOW what they worshipped.

If the Israelites in our theme scripture had truly known Jehovah God, they would not have asked that gods be made for them to worship.

Men worship that which is not God because they do not KNOW Him.

The more you know God, the deeper you will worship Him.

Hallelujah!

FURTHER STUDY: 1 Corinthians 10:20-21, Deuteronomy 32:17-18

GOLDEN NUGGET: Men worship that which is not God because they do not know Him. The more you know God, the deeper you will worship Him.

PRAYER: Loving Father, I thank You for this word. I know in whom I have believed. I know that there is only one God, of whom are all things. I seek to know You more and to live my life in reverent adoration of who You are, in Jesus’ name, Amen.

TULI BASINZA

Omutume Grace Lubega

Okuva 32:1 (KJV); Awo abantu bwe baalaba nga Musa aludde okukka okuva ku lusozi, ne bakuŋŋaana eri Alooni, ne bamugamba nti Golokoka, otukolere bakatonda, abanaatukulemberanga; kubanga Musa oyo, ye yatuggya mu nsi y’e Misiri, tetumanyi ky’abadde.

Kiri mu butonde bw’omuntu okunoonya ekintu eky’okusinza. Okusinza ky’ekimu ku kuyaayaana okw’ebuziba okwa buli muntu.

Abantu abatategedde Katonda, omutonzi wabwe, basobola okusinza ekintu kyonna. Eno y’ensonga lwaki abaana ba Isiraeri mu kyawandiikibwa kyaffe ekigguddewo baayagala babakolere bakatonda.

Abantu bangi basinza ebintu ebitali Katonda nga tebamanyi. Basinza ababeezi baabwe, amasimu, abaana, ssente era n’ebintu ebirala bingi bye bayimusizza ku ddaala lya Katonda nga tebamanyi mu bulamu bwabwe obwa ssekinnoomu.

Mu Yokaana 4:22, Mukama waffe era Omuyigiriza atubikkulira omutima gw’okusinza, oguli nti okusinza okutuufu kunnyonnyolwa okumanya katonda. Yagamba abasamaliya nti baali TEBAMANYI kye baali basinza.

Ssinga abaana ba Isiraeri mu kyawandiikibwa kyaffe ekigguddewo baali bamanyidde ddala Katonda, tebandibadde nga basaba babakolere bakatonda ab’okusinza.

Abantu basinza ekyo ekitali Katonda kubanga TEBAMUMANYI.

Gye weeyongera okumanya Katonda, bwe buziba bwe weeyongera okumusinza.

Alleluya!

YONGERA OSOME: 1 Abakkolinso 10:20-21, Ekyamateeka 32:17-18

AKASUMBI KA ZAABU: Abantu basinza ekyo ekitali Katonda kubanga TEBAMUMANYI. Gye weeyongera okumanya Katonda, bwe buziba bwe weeyongera okumusinza.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’ekigambo kino. Mmanyi mu ani mwenzikiririzza. Mmanyi nti waliyo Katonda omu, ebintu byonna mwe biva. Noonya okukumanya okusingako era mbeera mu bulamu obukutya nga bukuwa ekitiibwa ku lw’ekyo Kyoli, mu linnya erya Yesu, Amiina.

TURI ABARIKURAMYA

Entumwa Grace Lubega

Okuruga 32:1; Abantu ku baareebire Musa yaatuura aha rushozi atagarukire, baayeteeranira ahari Arooni, baamugira bati: Imuka, otukorere ruhanga w’okutwebembera; ahabw’okuba omushaija ori Musa, owaatwihire omu nsi ya Misri, titurikumanya oku abaire.

Kiri omu buhangwa bw’omuntu kusherura ekintu ky’okuramya. Okuramya nikimwe aha byeteengo bya buri muntu.

Abantu abataketegyereize Ruhanga, omuhangi waabo, nibaramya ekintu kyoona. Egi niyo nshonga ahabwenki abaana ba Isreali omu mutwe gw’ebyahandiikirwe byaitu bakashaba ngu ba ruhanga babakorerwe.

Abantu baingi nibaramya ebintu ebitari Ruhanga batarikukimanya. Nibaramya abakundwa baabo, amasimu, abaana, empiiha n’ebintu ebindi bingi ebi baimukize batakigyendereire omu magara gaabo nk’abantu bikaza omu mwanya gwa Ruhanga.

Omu kitabo kya Yohaana 4:22, Mukama waitu kandi Omwegyesa nashoborora omutima gw’okuramya, okuramya okuhikire okurikushobororwa okumanya kwa Ruhanga. Akagambira abasamaria ngu bakaba nibaramya eki BATARIKUMANYA.

Abaana ba Isreali omu mutwe gw’ebyahandiikirwe byaitu kuribabaire barikumanya Ruhanga Yehova, bakaba batarikwija kushaba ngu bakorerwe ba ruhanga b’okuramya.

Abantu nibaramya ebitari Ruhanga ahabw’okuba TIBARIKUMUMANYA.

Ahu orikukoma kumanya Ruhanga, niho orikweyongyera kumuramya.

Hallelujah!

SHOMA NEEBI: 1 Abakorinso 10:20-21, Eky’ebiragiro 32:17-18

EZAABU: Abantu nibaramya ebitari Ruhanga ahabw’okuba TIBARIKUMUMANYA. Ahu orikukoma kumanya Ruhanga, niho orikweyongyera kumuramya.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’Ekigambo eki. Nimanya ou nyikiriize. Nimanya ngu hariho Ruhanga omwe Isheboona, ou ebintu byoona bikomokaho. Ninsherura kukumanyira kimwe n’okukuramya ninkutiina, omu eiziina rya Yesu, Amiina.

WAN WABEDO JO MA WORO LUBANGA

Lakwena Grace Lubega

Nia 32:1 (KJV); Ka lwak guneno ni Moses doŋ ori, pe dwogo piny ki i wi got, ci gucokke gugurre kengi bot Aron, kun giwacce ni, “A malo, itim ki wan lubaŋa, ma gibitelo wiwa; pien Moses man, ma en aye dano ma yam okwanyowa woko ki i lobo Ejipt, pe doŋ waŋeyo gin mutimme i kome.

Obedo kit dano me yenyo ginmo me awora. Woro aye obedo miti acel pa dano ducu makwo ma dong tut loyo.

Dano ma peya guniang Lubanga, la cwec gi, gubi woro ginmo keken. Man aye oweko ikwan wa matin lutino Icarael guwaco ni omyero ki yubi gin Lubanga.

Jo mapol woro jami ma pe obedo Lubanga wa labongo ngeyo ne. Gin woro lu ot gi, cim gi, lutino gi, cente dok jami mogo mukene mapol ma gu ilo rwome calo pa Lubanga ikwogi kekengi wa labongo ngeyo ne.

I buk pa Jon 4:22, Rwot wa ki ladit wa nyutu kamaleng cwiny me woro, ma en aye ni woro me ada nen ki ngec ikom Lubanga. En owaco ki la camaria mo ni gin pe NGEYO ginma gi woro ni.

Kace jo Icrael i kwan wa matini onongo gungeyo Lubanga ma Jehovah ni i ada, onongo kono pe gupenyo ni ki yub botgi cal Lubanga me awora.

Dano woro ginma pe obedo Lubanga pien pe gi NGEYO En.

Rwom ma ingeyo kwede Lubanga en aye rwom ma ibi wore kwede.

Alelua!

KWAN MUKENE: 1 Jo Korint 10:20-21, Nwoyocik 32:17-18

LWOD MADIT: Dano woro ginma pe obedo Lubanga pien pe gi ngeyo En. Rwom ma ingeyo kwede Lubanga en aye rwom ma ibi wore kwede.

LEGA: Wora me amara, Apwoyi pi lok man. An angeyo nga ma aye ikome ni. An angeyo ni Lubanga tye acel keken, ma jami ducu tye iye. An ayenyo me ngeyi makato dok me kwo kwona i mwole me woro anga ma in ibedo, inying Yesu, Amen.

TULI BARAMYA

Omukwenda Grace Lubega

OKURUGA 32:1 (KJV); Kandi abantu obubaboine Musa aikaireyo okutasirimuka okuruga ha rusozi, abantu bayesoroleza hali Aroni, bamugambira ngu Imuka, otuko’re baruhanga abaratwebemberaga; baitu Musa ogu, omusaija ayatuihire omu nsi ya Misiri, titumanyire okwabaire.

Kiba mubuzarwa bwabuli muntu okuserra ekintu ekyaraaramya. Okuramya kiri kimu haby’etago ebyenziha habwa buli muntu weena.

Abantu abataketegeriize Ruhanga, omuhangi wabo, baramya buli kimu kyona. Enu niyo nsonga habwaki abaana ba Isaleri omukyahandikirwe kyaitu eky’omutwe bakasaba baruhanga babakolerwe.

Abantu baingi baramya ebintu ebitali Ruhanga batakimanyire n’akake. Baramya abogonzibwa baabo, amasimu, abaana, ensimbi n’ebintu bindi bingi muno ebibaimukize bahikya harulengo rwa Ruhanga batakimanyire omu bwomezi bwabo.

Omu Yohana 4:22 Mukama waitu kandi Omwebembezi natusukurra omutima gw’okuramya, oku nukwo okuramya okuhikire nikumanyirwa ha kumanya Ruhanga. Akagamba abasamaliya ati baali BATAMANYIRE ekibaaramyaga.

Kakuba aba Isaleri omukyahandikirwe kyaitu eky’omutwe baamanyire Ruhanga mumazima, tibakusabire baruhanga kubakolerwa nukwo babaramye.

Abantu baramya ekyo ekitali Ruhanga habwokuba TIBAMUMANYIRE.

Hogarukira kumanya Ruhanga, nuho oragarukira kumuramya omunziha.

Alleluya!

GALIHYA N’OSOMA: 1Abakolinso 10:20-21, Eky’ebiragiro 32:17-19

EBIKURU MUBYOONA: Abantu baramya ekyo ekitali Ruhanga habwokuba TIBAMUMANYIRE. Hogarukira kumanya Ruhanga, nuho oragarukira kumuramya omunziha.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’ekigambo kinu. Manyire ounaikiriize. Manyire ngu haroho Ruhanga omuntu wenka, ouanyina byona. Ninsaba kukumanya kukiraho kandi nokwomera obwomezi bwange omu kukuligira omu kitinisa habw’ekyo ekyoli, omw’ibara lya Yesu, Amiina.

SISI NI WAABUDU

Mtume Grace Lubega

Kutoka 32:1 (KJV); Hata watu walipoona ya kuwa Musa amekawia kushuka katika mlima, wakakusanyana wakamwendea Haruni, wakamwambia, Haya! Katufanyizie miungu itakayokwenda mbele yetu, kwa maana Musa huyo aliyetutoa katika nchi ya Misri hatujui yaliyompata.

Ni asili ya mwanadamu kutafuta kitu cha kuabudu. Ibada ni moja ya matamanio ya ndani kabisa ya kila mwanadamu.

Wanadamu ambao hawajamwelewa Mungu, muumba wao, wataabudu chochote. Hii ndiyo sababu wana wa Israeli katika andiko la mada yetu walitaka miungu ifanywe kwa ajili yao.

Watu wengi wanaabudu vitu ambavyo si Mungu bila hata kujua. Wanaabudu wenzi wao, simu, watoto, pesa na mambo mengine mengi ambayo wamejiinua bila kujua hadi hadhi ya Mungu katika maisha yao ya kibinafsi.

Katika Yohana 4:22, Bwana na Mwalimu wetu anafunua moyo wa ibada, ambayo ni kwamba ibada ya kweli inafafanuliwa na ujuzi wa Mungu. Alisema juu ya Wasamaria kwamba HAWAJUI wanachoabudu.

Ikiwa Waisraeli katika andiko letu la kichwa wangemjua Yehova Mungu kikweli, hawangeomba miungu itengenezwe ili waiabudu.

Wanadamu wanaabudu kisichokuwa Mungu kwa sababu HAWAMJUI.

Kadiri unavyomjua Mungu, ndivyo utakavyozidi kumwabudu.

Haleluya!

MASOMO YA ZIADA: 1 Wakorintho 10:20-21, Kumbukumbu la Torati 32:17-18.

UJUMBE MKUU: Wanadamu wanaabudu kisichokuwa Mungu kwa sababu hawamjui. Kadiri unavyomjua Mungu, ndivyo utakavyozidi kumwabudu.

SALA: Baba Mpenzi, Nakushukuru kwa neno hili. Namjua niliyemwamini. Najua kwamba kuna Mungu mmoja tu, ambaye vitu vyote vimetoka kwake. Ninatafuta kukujua Wewe zaidi na kuishi maisha yangu katika kuabudu kwa uchaji Wewe ni nani,katika jina la Yesu , Amina .

Apostle Grace Lubega

Exodus 24:12-13 (KJV); And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them. And Moses rose up, and his minister Joshua: and Moses went up into the mount of God.

Our theme scripture tells us that when the Lord told Moses to go up to Him on the mountain, the purpose was to hand over to Moses “tables of stone, a law and commandments” which the Lord had written so that Moses would teach them to the children of Israel.

These represented Moses’ ministry.  The Bible says in John 1:17 that the law was given by Moses.

In Exodus 24:18, the Bible further reveals that Moses spent forty days and nights in the presence of God.

The Apostle Paul says in Romans 12:7 that we should “wait on our ministering.”

The experience by Moses of spending many days and nights in the presence of God defines what it means to wait on God for your ministry.

 You have a definite part to play in God’s divine plan for this world. This part becomes clear and distinct when you learn to wait on God; to spend time with Him so that you can understand His heart, ways and plans.

If you have questions about what you were called to be, wait on God; if you want to transition from the called to the chosen, wait on God; if you want to know the key milestones of your life and ministry, wait on God.

Praise His name!

FURTHER STUDY: Romans 12:7, Isaiah 40:31

GOLDEN NUGGET: If you have questions about what you were called to be, wait on God; if you want to transition from the called to the chosen, wait on God; if you want to know the key milestones of your life and ministry, wait on God.

PRAYER: My loving Father, I thank You for this word. I thank You for my part in the grand plan of heaven. As I tarry in Your presence, my vision is elevated to understand the God dream and the future You have set before me. It is in Your presence that I seek and find clarity to all the questions concerning my calling and assignment, in Jesus’ name, Amen.

LINDIRIRA OBUWEEREZA BWO

Omutume Grace Lubega

Okuva 24:12-13 (KJV); Mukama n’agamba Musa nti Linnya gye ndi ku lusozi, obeereyo: nange ndikuwa ebipande by’amayinja, n’amateeka n’ekiragiro, bye mpandiise, obiyigirize. Musa n’agolokoka ne Yoswa omuweereza we: Musa n’alinnya ku lusozi lwa Katonda.

Ekyawandiikibwa kyaffe ekigguddewo kitugamba nti Mukama bwe yagamba Musa okugenda waggulu gyali ku lusozi, ekigendererwa kyali kya kuwa Musa “ebipande by’amayinja, etteeka n’ebiragiro” Mukama bye yali awandiise Musa abisomese abaana ba Isiraeri.

Bino byakiikirira obuweereza bwa Musa. Baibuli egamba mu Yokaana 1:17 nti etteeka lyaweebwa ku lwa Musa.

Mu Okuva 24:18, Baibuli eyongera okutubikkulira nti Musa yamala ennaku n’ebiro ana mu kubeerawo kwa Katonda.

Omutume Pawulo agamba mu Abaruumi 12:7, nti tuteekeddwa “okulindirira obuweereza bwaffe.” Musa bye yayitamu okumala ennaku nnyingi n’ebiro mu kubeerawo kwa Katonda binnyonnyola kye kitegeeza okulindirira Katonda ku lw’obuweereza bwo.

Olina ekitundu eky’okuzannya mu nteekateeka ya Katonda eri ensi eno. Ekitundu kino kifuuka kilambulukufu era nga kya njawulo bw’oyiga okulindirira Katonda; okumala obudde naye osobole okutegeera omutima gwe, enkola n’enteekateeka.

Bw’oba n’ebibuuzo ku ki kye wayitibwa okukola, lindirira Katonda; bw’oba oyagala okukyusibwa okuva mu bayite okudda mu balonde, lindirira Katonda; bw’oba oyagala okumanya obubonero obunaakulaga nti otuuse ku mitendera emikulu egy’obulamu bwo n’obuweereza, lindirira Katonda.

Erinnya lye litenderezebwe!

YONGERA OSOME: Abaruumi 12:7, Isaaya 40:31

AKASUMBI KA ZAABU: Bw’oba n’ebibuuzo ku ki kye wayitibwa okukola, lindirira Katonda; bw’oba oyagala okukyusibwa okuva mu bayite okudda mu balonde, lindirira Katonda; bw’oba oyagala okumanya obubonero obunaakulaga nti otuuse ku mitendera emikulu egy’obulamu bwo n’obuweereza, lindirira Katonda.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’ekigambo kino. Nkwebaza ku lw’ekitundu kyange mu nteekateeka ennene ey’eggulu. Nga bwe mbeera mu kubeerawo kwo, okulaba kwange kuyimusibwa okutegeera ekirooto kya Katonda n’ebiseera by’omumaaso by’ontadde mu maaso. Mu kubeerawo kwo mwenoonyeza era ne nzuula obwerufu eri ebibuuzo byonna ebikwata ku kuyitibwa kwange n’omulimu, mu linnya lya Yesu, Amiina.

RINDIRIRA OBUHEEREZA BWAAWE

Entumwa Grace Lubega

Okuruga 24:12; MUKAMA yaagambira Musa ati: Inamuka, onshangye aha rushozi, ogumeyo; Nyowe niinyija kukuha ebishate by’amabaare, ebiriho ebiragiro n’ebyaragiirwe, ebi mpandiikire ngu obyegyese. Musa yaimuka na Yoshua omuheereza we, yainamuka aha rushozi rwa Ruhanga.

Omutwe gw’ebyahandiikirwe byaitu nigutugambira ngu Mukama kuyagambiire Musa ngu ainamukye amushangye aha rushozi, ekigyendererwa kikaba kiri okuha Musa “ebishate by’amabaare, ekiragiro n’ebyaragiirwe” ebi Mukama yahandikire ngu Musa ebyegyese abaana ba Isreali.

Ebi bikajwekyera obuheereza bwa Musa. Baiburi negira omu kitabo kya Yohaana 1:17 eti Ebiragiro bikareetwa Musa.

Omu Okuruga 24:18, Baiburi negumizamu kutushuuruurira ngu Musa akamara ahari orwo rushozi ebiro makumi ana nyomushana na nyekiro omu maisho ga Ruhanga.

Entumwa Paulo nagira omu Abarooma 12:7 ati tushemereire “kurindirira okuheereza kwaitu.” Ebyarabirwemu Musa kumara ebiro bingi nyomushana na nyekiro omu maisho ga Ruhanga nikishoborora ekikirikumanyisa kurindirira Ruhanga ahabw’obuheereza bwaawe.

Oine ekicweeka kishoboreire ky’okukora omu nteekateeka y’obwa Ruhanga ei Ruhanga ainiire ensi egi. Ekicweeka eki nikireebwa kandi kiba eky’omutaano ku orikweega kurindirira Ruhanga; kumara obwiire nawe kweenda ngu oyetegyereze omutima gwe, emihanda n’ebi arikuteekateeka.

Ku orabe oine ebibuuzo aha kiwayetsirwe kuba, rindirira Ruhanga; ku orabe noyenda kuruga omu betsirwe okaza omu batoorainwe, rindirira Ruhanga; ku oraabe noyenda kumanya ebintu bikuru omu magara gaawe n’obuheereza bwaawe, rindirira Ruhanga.

Eiziina rye rihimbisibwe!

SHOMA NEEBI: Abarooma 12:7, Isaaya 40:31

EZAABU: Ku orabe oine ebibuuzo aha kiwayetsirwe kuba, rindirira Ruhanga; ku orabe noyenda kuruga omu betsirwe okaza omu batoorainwe, rindirira Ruhanga; ku oraabe noyenda kumanya ebintu bikuru omu magara gaawe n’obuheereza bwaawe, rindirira Ruhanga.

OKUSHABA: Taata wangye omukundwa, Ninkusiima ahabw’Ekigambo eki. Ninkusiima ahabw’ekicweeka kyangye omu nteekateeka mpango yaiguru. Naba ndi omu maisho gaawe, okworekwa kwangye nikukura kwetegyereza ekirooto kya Ruhanga n’ebiro by’omu maisho ebi ontereireho. Okubaho kwaawe nikwo ndikusherura kandi manyira kimwe ebibuuzo ebikwatireine n’okwetwa hamwe n’obuvunanizibwa bwangye, omu eiziina rya Yesu, Amiina.

BED IKUR TICCI

Lakwena Grace Lubega

Nia 24:12-13 (KJV); Rwot owaco bot Moses ni, “Bin bota malo i wi got, ci ikura kunnu, Abimini kidi ma apada, kacel ki cik ki ginacika ma acoyo me pwonyo lwak.” Ci Moses oa malo, kacel ki Yocwa ma lakonye, ka ocito i wi got pa Lubaŋa.

Kwan wa matin ma Lok acoya waciwa ni ikare ma Rwot owaco ki Moses me bino bot en iwi got, tyen lokke onongo tye me miyo ki Moses ” kidi ma apada, kacel ki cik ki ginacika” ma Rwot onongo ocoyo wek Moses opwony gi bot lutino Icarael.

Man onyutu tic pa Moses. Baibul waco i buk pa Jon 1:17 ni Moses aye ma gimiyo cik.

I buk me Nia 24:18, Baibul mede ki nyutu matut ni Moses obedo i tye pa Lubanga pi dyewor ki dye ceng pyera ngwen.

Lakwena Paulo waco i buk pa Jo Roma 12:7 ni omyero “wa kur tic wa”.
Gin ma otime ikwo pa Moses me bedo itye pa Lubanga pi dye ceng ki dye wor mapol ni nyutu tyenlok pa kuru Lubanga pi ticci.

In itye ki ginma omyero itim iyub pa Lubanga pi lobo ni. Gin man doko maleng dok nen pat kace ipwonye me kuru Lubanga; me kwanyo kare me bedo kwede wek iniang cwinye, yo ne dok yubbe.

Kace itye ki lapeny ikom ngo ma kilwongi me bedo, kur Lubanga; kace imito lokke ki bedo ikin jo ma gilwongo gin me doko jo ma kiyero gi, kur Lubanga; kace imito ngeyo jami madongo ma gwako kom kwo ni dok ticci bot Lubanga, kur Lubanga.

Kipak Nyinge!

KWAN MUKENE: Jo Roma 12:7, Icaya 40:31

LWOD MADIT: Kace itye ki lapeny ikom ngo ma kilwongi me bedo, kur Lubanga; kace imito lokke ki bedo ikin jo ma gilwongo gin me doko jo ma kiyero gi, kur Lubanga; kace imito ngeyo jami madongo ma gwako kom kwo ni dok ticci bot Lubanga, kur Lubanga.

LEGA: Wora me amara, Apwoyi pi lok man. Apwoyi pi ticca iyub madit me polo. Macalo nongo amede ki bedo i tye ni, neno na ile me
niang lek pa Lubanga pira dok anyim ma iketo inyima. Tye ni aye ginma ayenyo dok aniang maber jami ducu ma atye kwede ikom lwongo dok ticca, inying Yesu, Amen.

OKULINDIRRA OBUHEREZA BWAWE

Omukwenda Grace Lubega

OKURUGA 24:12-13 (KJV); MUKAMA yagambira Musa ati Temba namberendi ha rusozi, oikaleyo: nyowe ndikuha ebibali byamabale, nebiragiro nebitererirwe, ebimpandikire, obyegese.Musa yaimuka na Yosuha omuherezawe: Musa yatemba ha rusozi rwa Ruhanga.

Ekyahandikirwe kyaitu eky’omutwe nikitugambira ngu Mukama obuyagambiire Musa okutemba harusozi hakabaali, ekigendererwa kyali kikwasa Musa ” ebibbali by’ibaale, ebiragiro hamu n’ebiteereriirwe” ebya Mukama akaba ahandikire nukwo Musa asobole kubisomesa abaana ba Isaleri.

Binu bikajwekera obuhereza bwa Musa. Baibuli negamba omu Yohana 1:17 ngu ebiragiro bikaheebwa Musa.

Omu Kuruga 24:18 Baibuli negumizaamu kusukura ngu Musa akamara ebiro makumi ana nyamusana n’ekiro omu kubaho kwa Ruhanga.

Omukwenda Paulo nagamba omu Barumi 12:7 ngu tusemeriire “okulindirra okuhereza kwaitu.” Ebyarabirwemu Musa obu naamara ebiro bingi n’amatumbi omu kubaho kwa Ruhanga nikyoleka amakuru g’okulindirra Ruhanga habw’obuhereza bwawe.

Onyina ekicweka ekyokukora omuntekaniza ya Ruhanga habw’ensi enu. Ekicweka kinu kigenda nikihwezika kandi nikibaganizibwa obw’oyega okulindirra Ruhanga; okumara obusumi hamu naUwe nukwo osobole okwetegereza omutimagwe, emihandaye hamu n’entekanizaaze.

Obu oraaba onyina ebikaguzo ebikukwata hali ekyo ekiwayesirwe kukora, lindirra Ruhanga; obu oraaba nogonza kufuruka kuruga omubesirwe kugya omubakomerwemu, lindirra Ruhanga; obu oraaba nogonza kumanya engiga enkuru ez’obwomezi n’obuhereza bwawe, lindirra Ruhanga.

Kugiza Ibaralye!

GALIHYA N’OSOMA: Abarumi 12:7, Isaaya 40:31

EBIKURU MUBYOONA: Obu oraaba onyina ebikaguzo ebikukwata hali ekyo ekiwayesirwe kukora, lindirra Ruhanga; obu oraaba nogonza kufuruka kuruga omubesirwe kugya omubakomerwemu, lindirra Ruhanga; obu oraaba nogonza kumanya engiga enkuru ez’obwomezi n’obuhereza bwawe, lindirra Ruhanga.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’ekigambo kinu. Ninkusiima habwekicweka kyange omu ntekaniza enkuru ey’iguru. Obu nkutegereza omu kubaho Kwawe, okwolekwa kwange nikwimukibwa okwetegereza ekirooto kya Ruhanga hamu na nyenkya ey’ompaire. Kiba mukubaho kwawe hanserurra kandi nkazoora okukiranurwa hali ebikaguzo byona ebikukwata hakwetwa kwange hamu n’omulimo gwange, omw’ibara lya Yesu, Amiina.

KUNGOJEA HUDUMA YAKO

Mtume Grace Lubega

Kutoka 24:12-13 (KJV); BWANA akamwambia Musa, Njoo huku juu kwangu mlimani, uwe huku; nami nitakupa mbao za mawe, na ile sheria, na hiyo amri niliyoiandika; ili uwafundishe. Musa akaondoka na Yoshua mtumishi wake; Musa akapanda mlimani kwa Mungu.

Maandiko ya mada yanatuambia kwamba wakati Bwana alipomwambia Musa apande kwenda kwake mlimani, kusudi lilikuwa ni kumkabidhi Musa “vibao vya mawe, sheria na amri” ambazo Bwana alikuwa ameziandika ili Musa awafundishe wana wa Israeli.

Hizi ziliwakilisha huduma ya Musa. Biblia inasema katika Yohana 1:17 kwamba torati ilitolewa na Musa.

Katika Kutoka 24:18, Biblia inafunua zaidi kwamba Musa alitumia siku arobaini, mchana na usiku katika uwepo wa Mungu.

Mtume Paulo anasema katika Warumi 12:7 kwamba tunapaswa “kungojea huduma yetu.”
Uzoefu wa Musa wa kukaa siku nyingi mchana na usiku katika uwepo wa Mungu unafafanua maana ya kumngoja Mungu kwa ajili ya huduma yako.

Una sehemu ya uhakika ya kufanya katika mpango wa Mungu kwa ajili ya ulimwengu huu. Sehemu hii inakuwa wazi na iliyotofautishwa unapojifunza kumngoja Mungu; kutumia muda pamoja Naye ili uweze kuelewa moyo wake, njia na mipango yake.

Ikiwa una maswali kuhusu ulichoitiwa, mngoje Mungu; ukitaka kugeuka kutoka kwa walioitwa na kuwa wateule, mngoje Mungu; kama unataka kujua hatua muhimu za maisha na huduma yako, mngoje Mungu.

Lisifuni jina lake!

MASOMO YA ZIADA: Warumi 12:7, Isaya 40:31

UJUMBE MKUU: Ikiwa una maswali kuhusu ulichoitiwa kuwa, mngoje Mungu; ukitaka kugeuka kutoka kwa walioitwa na kuwa wateule, mngoje Mungu; kama unataka kujua hatua muhimu za maisha na huduma yako, mngoje Mungu.

SALA: Baba yangu mpenzi, Nakushukuru kwa neno hili. Ninakushukuru kwa sehemu yangu katika mpango mkuu wa mbinguni. Ninapodumu katika uwepo Wako, maono yangu yanainuliwa ili kuelewa ndoto ya Mungu na maisha yajayo ulioweka mbele yangu. Ni katika uwepo Wako ambapo ninatafuta na kupata ufafanuzi wa maswali yote kuhusu wito na kazi yangu, katika jina la Yesu, Amina.

Apostle Grace Lubega

Revelation 3:1 (KJV); And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.

There is nothing as dangerous as a man’s ignorance of his true state before God.

Such was the fate of the church in Sardis. They had a name that they were alive and yet to God, they were dead.

In John 8:32-33, Jesus spoke to men afflicted with similar blindness. When our Lord told them that they shall know the truth and the truth shall make them free, they claimed that they were the seed of Abraham and had never been in bondage to any man.

But the men claiming this freedom were at that point under Roman rule but could aver that they had never been in bondage to any man.

It is only a man who knows his true state who can make an honest and pure prayer to God. Such a man is exemplified by the tax collector in Luke 18, who beat his breast and could not even look up to heaven and cried, ‘God, have mercy on me, a sinner.’ The Bible says that he returned home justified before God.

This is why humility is extremely important in how we relate with God. It keeps us from pride and its deception. When God exposes to a man his true state, He breaks the man to mend him and kills him to make him live.

Hallelujah!

FURTHER STUDY: Luke 18:10-14, Psalm 51:17

GOLDEN NUGGET: It is only a man who knows his true state who can make an honest and pure prayer to God. This is why humility is extremely important in how we relate with God. It keeps us from pride and its deception. When God exposes to a man his true state, He breaks the man to mend him and kills him to make him live.

PRAYER: Loving Father, I thank You for this knowledge. Thank You for revealing to me my true state. I yield to Your Spirit as He breaks me for Your purposes. All manner of pride is far from me. I choose to die daily, that I may live before You, in Jesus’ name, Amen.

OKUMANYA EMBEERA Y’OMUTIMA GWO

Omutume Grace Lubega

Okubikkulirwa 3:1 (KJV); Era eri malayika ow’ekkanisa y’omu Saadi wandiika nti Bw’ati bw’ayogera oyo alina emyoyo omusanvu egya Katonda, n’emunyeenye omusanvu, nti Mman yi ebikolwa byo, ng’olina erinnya ery’okuba omulamu, era oli mufu.

Tewali kintu kibi ng’omuntu obutamanya mbeera ye entuufu mu maaso ga Katonda.

Bw’etyo ye yali entuuko y’ekkanisa y’omu Saadi. Baalina erinnya nti baali balamu naye nga eri Katonda, baali bafu.

Mu Yokaana 8:32-33, Yesu yayogera ku bantu abanyigirizibwa n’obuzibe bw’amaaso bwe bumu. Mukama waffe bwe yabagamba nti balimanya amazima era na mazima galibafuula ab’eddembe, baagamba nti bo zzadde lya Ibulayimu era tebafugibwanga muntu yenna.

Naye abantu abaali bagamba nti balina eddembe lino mu kiseera ekyo baali wansi w’obufuzi bw’abaruumi naye baali basobola okwegaana nti tebafugibwanga muntu yenna.

Omuntu yekka amanyi embeera ye entuufu y’asobola okusaba essaala ey’obwesimbu era enongoofu eri Katonda. Omuntu bw’atyo ageraageranyizibwa n’omuwooza w’omusolo mu Lukka 18, eyeekuba mu kifuba era nga tayinza nakutunula mu ggulu era n’akaaba, ‘Katonda, nsaasira, nze omwononyi.’ Baibuli egamba nti yaddayo ewaka ng’aweereddwa obutuukirivu mu maaso ga Katonda.

Eno y’ensonga lwaki obuwombeefu bwa mugaso nnyo mu ngeri gye tukolaganamu ne Katonda. Kitukuuma okuva eri amalala n’obulimba bwago. Katonda bw’abikkulira omuntu embeera ye entuufu, amenya omuntu okumuyunga era amutta okumufuula omulamu.

Alleluya!

YONGERA OSOME: Lukka 18:10-14, Zabbuli 51:17

AKASUMBI KA ZAABU: Omuntu yekka amanyi embeera ye entuufu y’asobola okusaba essaala ey’obwesimbu era enongoofu eri Katonda. Eno y’ensonga lwaki obuwombeefu bwa mugaso nnyo mu ngeri gye tukolaganamu ne Katonda. Kitukuuma okuva eri amalala n’obulimba bwago. Katonda bw’abikkulira omuntu embeera ye entuufu, amenya omuntu okumuyunga era amutta okumufuula omulamu.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’okumanya kuno. Weebale okumbikkulira embeera yange entuufu. Neewaayo eri Omwoyo Wo nga bw’ammenya olw’ebigendererwa byo. Buli ngeri yonna ey’amalala eri wala okuva wendi. Nsalawo okufa buli lunaku, nsobole okubeera omulamu mu maaso go, mu linnya erya Yesu, Amiina.

OKUMANYA OKU OMUTIMA GWAAWE GURI

Entumwa Grace Lubega

Okushuuruurirwa kwa Yohaana 3:1; Handiikira maraika w’ekanisa y’omuri Saadi, oti: Ebi nibyo bigambo by’Ogwo oine emyoyo mushanju ya Ruhanga, kandi n’ezonyonyoozi mushanju. Naagira ati: Nimmanya ebi okora; oine eiziina ry’okuba ohuriire, kwonka ori ofiire.

Tihariho ekintu kibi nk’omuntu otarikumanya oku ari omu maisho ga Ruhanga.

Oku nikwo Ekanisa ya Saadi yabaire eri. Bakaba baine eiziina ngu nabahuriire kandi obwo ahari Ruhanga, bakaba bafiire.

Omu Yohaana 8:32, Yesu akagambira abantu ababaire batarikwemanya nkabo. Mukama waitu kuyabagambeire ati muryamanya amazima, n’amazima garyabahindura ab’obusingye, bakaba nibagira ngu nibaijukuru ba Abrahamu kandi ngu tibakahakwaga muntu weena.

Kwonka abantu ababaire nibateekateeka ngu barigye eshaaha egyo bakaba bari ahansi y’obutegyeki bw’Abarooma kwonka bakaba nibahamya ngu tibakahakwaga muntu weena.

N’omuntu orikumanya amazima g’eki ari wenka orikubaasa kushaba eshaara y’amazima kandi ehikire ahari Ruhanga. Omuntu ogwo nashushanisibwa n’omuhooza omu kitabo kya Luka 18, owayeteirateire omu kifuba atinamwiire n’amaisho gye kureeba ahaiguru, akarira nagira ati: ‘Ruhanga, onsaasire nyowe omusiisi.’ Baiburi negira ngu akagaruka owe ayihirweho orubanja omu maisho ga Ruhanga.

Nikyo ahabw’enki okwecureeza nikukuru omu mukago gwaitu na Ruhanga. Nikuturinda okwetunguura n’ebishuba byaakwo. Ruhanga ku arikworeka omuntu amazima g’eki ari, namuhenda kumwombeka kandi amwiita ngu atungye amagara.

Hallelujah!

SHOMA NEEBI: Luka 18:10-14, Zaaburi 51:17

EZAABU: N’omuntu orikumanya amazima g’eki ari wenka orikubaasa kushaba eshaara y’amazima kandi ehikire ahari Ruhanga. Nikyo ahabw’enki okwecureeza nikukuru omu mukago gwaitu na Ruhanga. Nikuturinda okwetunguura n’ebishuba byaakwo. Ruhanga ku arikworeka omuntu amazima g’eki ari, namuhenda kumwombeka kandi amwiita ngu atungye amagara.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’okunshuuruurira amazima g’okundi. Ninyorobera Omwoyo waawe yaba nampenda ahabw’ebigyendererwa byaawe. Okwetunguura kwoona kundi hare. Nincwamu kufa buri eizooba, ngu mbase kugira amagara omu maisho gaawe, omu eiziina rya Yesu, Amiina.

ME NGEYO KITMA CWINYI TYE KWEDE

Lakwena Grace Lubega

Niyabo 3:1 (KJV); “Bot lamalaika pa lwak muye an ma gitye i Cardic co kit man ni, “ ‘Man lok pa ŋat ma tye ki cwiny pa Lubaŋa abiro, ki lakalatwe abiro. ‘Aŋeyo ticci ducu; itye ki nyiŋ me bedo kwo, ento doŋ ito woko.

Pe tye ginmo marac calo bedo peke ki ngec pa ngatmo ikom anga kikome ma en obedo inyim Lubanga.

Meno aye obedo kit pa lwak muye en ma tye i Caddic. Gin onongo gubedo kinying me bedo kwo ento kibot Lubanga, onongo dong gu to woko.

I buk pa Jon 8:32-33, Yecu oloko ki lwak ma onongo gitye ki lakit to wang man. Ikare ma Rwot wa owacigi ni gin bingeyo ada dok ada bigonyo gi, gin guwaco ni gibedo kodi pa Abramo dok peya gibedo i atweya bot ngatmo keken.

Ento jo ma gubedo kalok ikom bedo agonya man onongo itekare meno gitye ite loc pa Jo Roma ento pwod giwaco ni gin peya gibedo ite loc pa ngatmo keken.

Ngatma ngeyo kama en etye iye keken aye twero twero Lego lega matye ada dok leng. Lakit dano man labole tye lacok mucoro I buk pa Luka 18, ma odongo kore dok bene onongo petwero neno polo ci okok ni, ‘ Lubanga, bed ki kica ikoma, labalo.’ Baibul Waco ni en odok gang makun kilonye woko inyim Lubanga.

Man aye oweko mwole pire tek mada i kitma wanywako kwede ki Lubanga. En gwoko wan ki i bedo ki wakke dok bwola ne. Kace Lubanga onyutu ki ngatmo kama en tye iye kikome, en turu ngat meno me yubu en dok neko en woko wek owek ngat meno okwo doki.

Alelua!

KWAN MUKENE: Luka 18:10-14, Jabuli 51:17

LWOD MADIT: Man aye oweko ni mwole pire tek mada i kitma wanywako kwede ki Lubanga. En gwoko wan ki i bedo ki wakke dok bwola ne. Kace Lubanga onyutu ki ngatmo kama en tye iye kikome, en turu ngat meno me yubu en dok neko en woko wek owek ngat meno okwo doki.

LEGA: Wora me amara, Apwoyi pi ngec man. Apwoyi pi nyuta kama atye iye kikome. An awinyo lok pa cwinyi makun nongo en turu an pi ginma imito. Kit wakke mo keken bedo bor kweda. An ayero me to nino ducu, wek akwo inyimi, Inying Yesu, Amen.

KUMANYA EMBEERA EYO’ MUTIMA GWAAWE

Omukwenda Grace Lubega

Okusukuurwa 3:1 (KJV); Kandi hali malaika ow’ ekanisa eri omu Sadiiki handiika; Ebintu binu nibyo akugamba ogwo anyakwina emyoyo musanju eya Ruhanga, kandi n’enyunyuuzi musanju; Nyowe manyire emirimo yaawe, onyina ibara ngu oli mwomeezi, kandi kunu okafa kara.

Tiharoho kintu ekyakabi nka omusaija obutamanya embeera ey’ amananu omulingo ayemeriire omaiso ga Ruhanga.

Egyo niyo eyabaire mpiko ye’ kanisa ya Sadiiki. Bakaba baina ibara ngu bali bomeezi kandi kunu hali Ruhanga, bakaba bafiire.

Omu Yohaana 8:32-33, Yesu akabaliza abantu abakaba bateirwe omumulingo gumu ogw’obutarora. Mukamu waitu obuyabagambire ngu nibaija kumanya amananu kandi amananu garabafoora bobugabe, ubo bakitwaraaga ngu bakaba Bali nsigo ya Aburahamu kandi tibakabaga omubusibe hali omuntu weena.

Baitu abasaija abakaba nibetwalira omubugabe bunu omukaire ako bakaba hansi yobulemi bw’ Abarooma baitu basoboraga kugumiza ngu tibakabaga omubusibe hali omuntu weena.

Ali muntu ogwo wenka akumanya embeera ye ey’ amananu omulingo ayemeriiremu akusobora kukora esaara ehikire kandi ey’amazima hali Ruhanga. Omusaija nk’ogwo akurolerwaaho omu Luuka 18, ayayeteire omukifuba kandi tiyasoboraga kwimukya amaiso kurora iguru kandi yacura, ‘ Ruhanga, ngiira embabazi onganyire nyowe, omusiisi.’ Baibuli egamba ngu akagarukayo omuka aikiriziibwe omukuhikiira omaiso ga Ruhanga.

Kinu nikyo habwaaki okwebundaaza kiri kyomugaso muno omumulingo tukoraganamu na Ruhanga. Kitulinda okuruga hali amarara hamu n’obuduupi bwaago. Ruhanga obwayoleka hali omusaija embeera ye ey’amananu omulingo ayemeriiremu, Ruhanga acwa omusaija okumuterekereza kandi namwiita okumufoora mwomeezi.

Alleluya!

GALIHYA N’OSOMA: Luuka 18:10-14, Zabuli 51:17

EKIKURU MUBYOONA: Ali muntu ogwo wenka akumanya embeera ye ey’ amananu omulingo ayemeriiremu akusobora kukora esaara ehikire kandi ey’amazima hali Ruhanga. Kinu nikyo habwaaki okwebundaaza kiri kyomugaso muno omumulingo tukoraganamu na Ruhanga. Kitulinda okuruga hali amarara hamu n’obuduupi bwaago. Ruhanga obwayoleka hali omusaija embeera ye ey’amananu omulingo ayemeriiremu, Ruhanga acwa omusaija okumuterekereza kandi namwiita okumufoora mwomeezi.

ESAARA: Taata arukugonza, Nyowe ninkusiima habwo kumanya kunu. Webale kunsukuura embeera yange omulingo nyemeriiremu. Nyowe ninyehayo hali Omwoyo waawe obwo nancwa habw’ebigendeerwa byaawe. Amarara gabuli mulingo gwoona gali hara nanyowe. Nkomeremu okufa bukya bukya, nukwo mbe mwomeezi omaiso Gaawe. Omu ibara lya Yesu, Amiina

KUJUA HALI YA MOYO WAKO

Mtume Grace Lubega

Ufunuo 3:1 (KJV); Na kwa malaika wa kanisa lililoko Sardi andika; Haya ndiyo anenayo yeye aliye na hizo Roho saba za Mungu, na zile nyota saba; Nayajua matendo yako, ya kuwa una jina la kuwa hai, nawe umekufa.

Hakuna kitu hatari kama mwanadamu kutojua hali yake halisi mbele za Mungu.

Ndivyo ilivyokuwa hatima ya kanisa la Sardi. Walikuwa na jina kwamba walikuwa hai ilhali kwa Mungu, walikuwa wamekufa.

Katika Yohana 8:32-33, Yesu alizungumza na watu waliokuwa na upofu kama huo. Bwana wetu alipowaambia kwamba watajua kweli na kweli itawaweka huru, walidai kuwa wao ni uzao wa Ibrahimu na hawakuwahi kuwa utumwani mwa mtu yeyote.

Lakini watu waliodai uhuru huu walikuwa wakati huo chini ya utawala wa Warumi lakini wangeweza kudai kwamba hawakuwahi kuwa utumwani mwa mtu yeyote.

Ni mtu pekee anayejua hali yake halisi ndiye anayeweza kufanya sala ya uaminifu na safi kwa Mungu. Mtu wa namna hii anaonyeshwa mfano na mtoza ushuru katika Luka 18, ambaye alijipiga kifua na hakuweza hata kutazama mbinguni na kulia, ‘Mungu, nirehemu mimi mwenye dhambi.’ Biblia inasema kwamba alirudi nyumbani akiwa amehesabiwa haki mbele za Mungu. .

Hii ndiyo sababu unyenyekevu ni muhimu sana katika jinsi tunavyohusiana na Mungu. Inatuepusha na kiburi na udanganyifu wake. Mungu anapomfunulia mwanadamu hali yake halisi, humvunja mtu ili kumtengeneza na kumuua ili kumfanya aishi.

Haleluya!

MASOMO YA ZIADA: Luka 18:10-14, Zaburi 51:17

UJUMBE MKUU: Ni mtu pekee anayejua hali yake halisi ndiye anayeweza kufanya sala ya uaminifu na safi kwa Mungu. Hii ndiyo sababu unyenyekevu ni muhimu sana katika jinsi tunavyohusiana na Mungu. Inatuepusha na kiburi na udanganyifu wake. Mungu anapomfunulia mwanadamu hali yake halisi, humvunja mtu ili kumtengeneza na kumuua ili kumfanya aishi.

SALA: Baba Mpenzi, Nakushukuru kwa ufahamu huu. Asante kwa kunifunulia hali yangu halisi. Ninajisalimisha kwa Roho Wako anaponivunja kwa makusudi Yako. Kila namna ya kiburi iko mbali nami. Ninachagua kufa kila siku, ili nipate kuishi mbele zako, katika jina la Yesu, Amina.