Apostle Grace Lubega

Psalm 36:8 (KJV); They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures.

Why do some people struggle to pray? Why is it easy for them to spend hours watching television but cannot tarry with the Lord for more than ten minutes? Why are they always anxious to get out of the presence of God and attend to other pursuits in their individual lives?

It is because, for these men, the presence of God is not a source of pleasure.

This is not how God wants you to regard His presence. He wants you to desire Him more than a sitcom on your television or more than hours spent in a restaurant catching up with friends.

In our theme scripture, the Bible speaks of the river of His pleasures. These rivers are in His presence.

David experienced these rivers. When he did, he thirsted for God, in the same way, a deer pants for water. It made him declare, ‘one thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to inquire in his temple‘ (Psalm 27:4).

Prayer is not a duty. A wise man once said that love is a better master than duty.

Fall in love with the presence of God; it is the ultimate source of pleasure.

Hallelujah!

FURTHER STUDY: Psalm 42:1, Psalm 27:4

GOLDEN NUGGET: Prayer is not a duty. Love is a better master than duty. Fall in love with the presence of God; it is the ultimate source of pleasure.

PRAYER: My Father, I thank You for this word. Thank You for the pleasure of who You are. I am a lover of Your presence and yield myself to it daily. Nothing satisfies me more than hearing Your voice and feeling Your touch. This is the story and testimony of my life, in Jesus’ name, Amen.

ENSULO Z’ESSANYU- MU KUBEERAWO KWE

Omutume Grace Lubega

Zabbuli 36:8 (KJV); Banakkusibwanga ddala obugevvu obw’ennyumba yo. Era onoobanywesanga ku mugga ogw’essanyu lyo.

Lwaki abantu abamu balafuubana okusaba? Lwaki kyangu bbo okumala essaawa nga balaba terefayina naye nga tebasobola kutuula mu kubeerawo ne Mukama okumala eddakiika kkumi? Lwaki babeera bawulira nnyo nga baagala okuva mu kubeerawo kwa Katonda okukola ebintu ebirala mu bulamu bwabwe obwa ssekinnoomu?

Kiri kityo kubanga, eri abantu bano, okubeerawo kwa Katonda ssi nsibuko ya ssanyu.

Eno ssi y’engeri Katonda gy’ayagala otwalemu okubeerawo Kwe. Ayagala omwagale okusinga akazannyo akali ku terefayina oba okusinga essaawa z’omala webaliira emmere ng’oli ne mikwano gyo.

Mu kyawandiikibwa kyaffe ekigguddewo, Baibuli eyogera ku mugga ogw’essanyu Lye. Emigga gino giri mu kubeerawo Kwe.

Dawudi yafuna ensisinkano y’emigga gino. Bwe yagifuna, yafuna ennyonta ya Katonda, mu ngeri y’emu, empeewo bw’eyaayaanira amazzi ag’okunwya. Kyamuleetera okulangirira, ‘Ekigambo kimu nkisabye Mukama, kye naanoonyanga; Okutuulanga mu nnyumba ya Mukama ennaku zonna ez’obulamu bwange, okutunuuliranga obulungi bwa Mukama, n’okubuuzanga mu yeekaalu Ye’ (Zabbuli 27:4).

Okusaba ssi mulimu. Omuntu omu omugezi yagamba nti okwagala mukulembeze asinga omulimu .

Gwa mu mukwano n’okubeerawo kwa Katonda; ye nsibuko eya ddala ey’essanyu.

Alleluya!

YONGERA OSOME: Zabbuli 42:1, Zabbuli 27:4

AKASUMBI KA ZAABU: Okusaba ssi mulimu. Omuntu omu omugezi yagamba nti okwagala mukulembeze asinga omulimu. Gwa mu mukwano n’okubeerawo kwa Katonda; ye nsibuko eya ddala ey’essanyu.

ESSAALA: Kitange, Nkwebaza olw’ekigambo kino. Weebale ku lw’essanyu ly’oli. Ndi mwagazi w’okubeerawo kwo era neewaayo gye kuli buli lunaku. Tewali kimala ng’okuwulira eddoboozi Lyo era n’okuwulira okukwatibwako okukwo. Luno lwe lugero era obujjulizi bw’obulamu bwange, mu linnya erya Yesu, Amiina.

EMIGYERA Y’OKUSHEMERERWA – OMU MAISHO GYE

Entumwa Grace Lubega

Zaaburi 36:8; Baryaigutira kimwe ebishaagaine eby’omu nju yaawe; Kandi oryabanywaisa aha mugyera gw’eby’okushemererwa byawe.

Ahabw’enki abantu abamwe nibabonabona n’okushaba? Ahabw’enki niboroberwa kureebera obutambi obwiire buraingwa kwonka batarikubaasa kuguma na Mukama kurenzya edakiika ikumi? Ahabw’enki nibaba bashemereirwe kuruga omu maisho ga Ruhanga bakaha obwiire ebintu ebindi omu magara gaabo nk’abantu?

Nahabw’okuba, aha bantu aba, okuba omu maisho ga Ruhanga tibukomooko bw’ebirikushemeza.

Oku tikwo Ruhanga arikwenda ngu oreebe okubaho kwe. Nayenda ngu omweteengye kukira aha buzaano bwaha butambi nari kukira eshaha ezi orikumara omu myanya y’okuriiramu orikuganiira abanywani baawe.

Omu mutwe gw’ebyahandiikirwe byaitu, Baiburi negamba aha migyera y’eby’okushemererwa bye. Emigyera egi eri omu kuba omu maisho gye.

Daudi akahikwaho emigyera egi. Kukyamubaireho, akagira ekyaka kya Ruhanga, omu muringo gumwe, nk’oku empala egira ekyaka neyenda amaizi. Kikamuretera yarangirira, ati
‘Ekigambo eki nshabire MUKAMA ni kimwe, Kandi nikyo ndiguma ninsherura; Nikwo kuguma omu nju ya MUKAMA ebiro byona eby’amagara gangye, Okureeba oburungi bwa MUKAMA, n’okwehanuuza omuri hekalu ye’ (Zaaburi 27:4).

Okushaba ti murimo. Omunyabwengye omwe akagira ati okukunda n’omwegyesa murungi kukira omurimo.

Gira omukago n’okuba omu maisho ga Ruhanga; nibwo bukomooko bw’ebirikushemeza ebirikukirayo.

Hallelujah!

SHOMA NEEBI: Zaaburi 42:1, Zaaburi 27:4

EZAABU: Okushaba ti murimo. Okukunda n’omwegyesa murungi okukira omurimo. Gira omukago n’okuba omu maisho ga Ruhanga; nibwo bukomooko bw’ebirikushemeza ebirikukirayo.

OKUSHABA: Taata wangye, Ninkusiima ahabw’Ekigambo eki. Ninkusiima ahabw’eky’okushemererwa eki ori. Nyine omukago na Ruhanga kandi ningworobera buri eizooba. Tihariho ekirikumpaazya okukira okuhurira eiraka ryaawe kandi nkahurira orikunkwataho. Eki nikyo kitebyo n’obujurizi bw’amagara gangye, omu eiziina rya Yesu, Amiina.

EBISAARU BY’OKUSEMERERWA – OMU KUBAHOKWE

Omukwenda Grace Lubega

Zabuli 36:8 (KJV); Baligutira kimu ebyebisajwa ebyomunju yawe; Iwe olibanywisa ha kyambu ekyokusemererwa kwawe.

Habwaki abantu abamu bafuba n’okusaba? Habwaki kyanguhire halubo okumara obwire bwingi nibarora ebisisani hamigera baitu tibasobora kwikara mumaisa ga Mukama okuhingura edakiika ikumi? Habwaki baikara nibesunga okuruga omukubaho kwa Ruhanga nukwo bagende omu bintu byabu ebikubakwataho omu bwomezi bwabu?

Kiri habwokuba, habw’abantu banu, okubaho kwa Ruhanga teri nsoro y’okusemererwa.

Ruhanga tinukwo atyo akugonza otwaze okubahokwe. Nagonza nuwe oyegombe okukira obuzaano obwa hamugera rundi okukira obusumi obwokumara omu kiikaro ky’okwesemerezaamu hamu n’enganjani zaawe.

Omukyahandikirwe kyaitu eky’omutwe, Baibuli ebazaaho ekisaaru ky’okusemererwa’kwe. Ebisaaru binu biri omu kubahokwe.

Daudi akabaho mubisaaru binu. Obu yabairemu, akaruhukira Ruhanga, omu mulingo nugwo gumu, oku empara egira iroho ly’amaizi. Kikamuletera kurangirra, ‘Ekigambo kimu nkisanire MUKAMA, nikyo ndase’raga; Okuikaraga omu nju ya MUKAMA ebiro byona ebyobwomezi bwange,
Okurora oburungi bwa MUKAMA, nokuhabuza omu yekaruye’ (Zabuli 27:4).

Okusaba tiguli mugugu. Kalimagezi ekiro kimu akagamba engonzi ziba nyampara murungi okukira obujunanizibwa bw’omulimo.

Gonza okubaho kwa Ruhanga; nukwo nsoro y’amasemererwa yonka.

Alleluya!

GALIHYA N’OSOMA: Zabuli 42:1, Zabuli 27:4

EBIKURU MUBYOONA: Okusaba tiguli mugugu. Engonzi ziba nyampara murungi okukira obujunanizibwa bw’omulimo.Gonza okubaho kwa Ruhanga; nukwo nsoro y’amasemererwa yonka.

ESAARA: Taata, Ninkusiima habw’ekigambo kinu. Webale habwakusemererwa okw’oli. Ndi ngonzi y’okubaho kwawe kandi ninyehayo obutoosa halikwo. Busaho ekiimara okukira kuhurra iraka lyawe n’okuhurra Okukwataho kwawe. Runu nurwo ruganikyo kandi bwakaiso bw’obwomeezi bwange, omw’ibara lya Yesu, Amiina.

KULU ME YOMCWINY – I TYE NE

Lakwena Grace Lubega

Jabuli 36:8 (KJV); Giyeŋ ki lwak cam madwoŋ ma tye i odi, mnyo gimato pii mua i kulu me yomcwiny ma tye boti.

Pingo jo mukene nongo lega tek? Pingo yot twaltwal botgi me cwalo cawa ki neno lagal wang ento pe gitwero bedo ki Rwot pi dakika ma kato apar? Pingo cawa ducu cwiny gi kute me a woko ki i tye pa Lubanga dok me ceto ka bedo i jami mukene ma yomo cwiny gi kekengi?

Man tye pien, pi jo magi, tye pa Lubanga pe obedo kama yomcwiny gi a ki iye.

Man aye pe kitma Lubanga mito ni omyero ite tye ne kwede. En mito ni omyero cwinyi omar en maloyo wa bedo ka neno lagal wang onyo makato cawa ma itero i ot cam kaboko lok ki luremi.

Ikwan wa matin me Lok acoya, Baibul loko ikom kulu me yomcwinye. Kulu magi tye gitye itye ne.

Daudi obedo ki ngec ikom kulu magi. Ikare ma en otimo meno, orwo pii oneke pi Lubanga, iyo acel ma til yenyo kwede kulu ma piine tye ka mol. Oweko en otucu ni, ‘Onoŋo alego Rwot pi jami acel, abiyenyo en jami acel-li keken, ni, myero abed i ot pa Rwot pi kare me kwona ducu wek abed ka neno ber pa Rwot, dok apeny doge ki i ode’ (Jabuli 27:4).

Lega pe obedo tic atima. Laryeko mo acel yam owaco ni mar obedo ladit maber loyo tic atima.

Pot imar ki tye pa Lubanga; en aye kama yomcwiny a ki iye kikome.

Alelua!

KWAN MUKENE: Jabuli 42:1, Jabuli 27:4

LWOD MADIT: Lega pe obedo tic atima. Mar obedo ladit maber loyo tic atima. Pot imar ki tye pa Lubanga; en aye kama yomcwiny a ki iye kikome.

LEGA: Wora, Apwoyi pi lok man. Apwoyi pi yomcwiny me nga ma in ibedo. An atye ngatma maro tye ni dok amine iye nino ducu. Pe tye ginmo ma weko ayeng loyo winyo dwoni dok nongo gud-ni. Man aye ododo dok caden me kwona, inying Yesu, Amen.

MITO YA RAHA – UWEPONI MWAKE

Mtume Grace Lubega

Zaburi 36:8 (KJV); Watashibishwa kwa unono wa nyumba yako, Nawe utawanywesha mto wa furaha zako.

Kwa nini baadhi ya watu hupambana kuomba? Kwa nini ni rahisi kwao kutumia saa nyingi kutazama televisheni lakini hawawezi kukaa na Bwana kwa zaidi ya dakika kumi? Kwa nini huwa na shauku ya kutoka katika uwepo wa Mungu na kushughulika na mambo mengine katika maisha yao binafsi?

Ni kwa sababu, kwa watu hawa, uwepo wa Mungu si chanzo cha furaha.

Hivi sivyo Mungu anataka uzingatie uwepo wake. Anataka umtamani zaidi ya tamthilia za vichekesho kwenye televisheni yako au zaidi ya saa unazotumia kwenye mgahawa kukutana na marafiki.

Katika andiko letu la mada, Biblia inazungumza juu ya mto wa raha zake. Mito hii iko mbele zake.

Daudi alipitia mito hii. Alipofanya hivyo, aliona kiu ya Mungu, vivyo hivyo ayala anatamani maji. Ilimfanya atangaze, ‘Neno moja nimelitaka kwa BWANA, ndilo nitakalolitafuta; ili nikae nyumbani mwa BWANA siku zote za maisha yangu, niutazame uzuri wa BWANA, na kutafakari hekaluni mwake’ (Zaburi 27:4).

Sala si wajibu. Mtu mwenye busara aliwahi kusema kuwa upendo ni bwana bora kuliko wajibu.

Penda uwepo wa Mungu; ndio chanzo kikuu cha raha.

Haleluya!

MASOMO YA ZIADA: Zaburi 42:1, Zaburi 27:4

UJUMBE MKUU: Maombi si wajibu. Upendo ni bora kama bwana kuliko wajibu. Penda uwepo wa Mungu; ndio chanzo kikuu cha raha.

SALA: Baba yangu, Nakushukuru kwa neno hili. Asante kwa furaha ya kuwa ulivyo. Mimi ni mpenda-uwepo Wako na ninajitolea kwako kila siku. Hakuna kinachoniridhisha zaidi ya kusikia sauti Yako na kuhisi mguso Wako. Hii ndiyo hadithi na ushuhuda wa maisha yangu, katika jina la Yesu, Amina.

Apostle Grace Lubega

Luke 2:37 (KJV); And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.

Prayer is one of the ways we serve God.

Some Christians have narrowed down service to the things they do with their hands and minds, for example ushering, singing in the choir or serving in the administration.

While those are examples of service, they are not the totality of it.

The mindset that assumes that prayer is not a service to God is the same mindset that thinks that prayer should be left to individuals in the ministry referred to as ‘intercessors.’

Some have substituted fellowship with God with the time they serve the ministry in their various capacities. Prayer as a form of service can and should never be substituted for anything.

How do we serve in prayer?

In prayer, God may reveal to you the struggles of brothers and sisters in the church so that you can ease these burdens through intercession. He may show you visions of people in dire situations and hanging on for dear life so that you can pray for them and rebuke death. That is service!

Diligent prayer is diligent service.

Hallelujah!

FURTHER STUDY: Ephesians 6:18, 2 Thessalonians 3:1-2

GOLDEN NUGGET: Diligent prayer is diligent service.

PRAYER: Father, I am grateful for Your instruction. Thank You for broadening my understanding of prayer. I know that it is more than a duty but it is one of the deepest ways that I serve You. I give myself to the Spirit of Prayer and allow Him to dictate the patterns of my life, in Jesus’ name, Amen.

OKUSABA, OKUWEEREZA KWAFFE ERI KATONDA

Omutume Grace Lubega

Lukka 2:37 (KJV); Naye yali nnamwandu nga yaakamala emyaka kinaana mu ena, ataavanga mu yeekaalu, ng’asinza n’okusiibanga n’okwegayiriranga ekiro n’emisana.

Okusaba y’emu ku ngeri gyetuweerezaamu Katonda.

Abakristaayo abamu bafunziza okuweereza kwabwe ku bintu byebakola n’emikono gyabwe n’ebirowoozo byabwe, eky’okulabirako obukebezi, okuyimba mu basinza oba okuweereza mu bukulembeze.

Yadde ng’ebyo byakulabirako eby’okuweereza, si bwe bujjuvu bwakwo.

Endowooza elowooza nti okusaba si kuweereza eri Katonda ndowooza y’emu elowooza nti okusaba kulina kulekebwa eri abantu mu buweereza abayitibwa ‘abeegayirizi’.

Abamu bawanyisizza enkolagana ne Katonda mu ssaala n’obudde bwebaweereza mu buweereza mu biti byabwe eby’enjawulo. Okusaba ng’engeri y’okuweereza tekusobola era tekuteekeddwa kuwanyisibwa na kintu kirala.

Tuweereza tutya mu kusaba?

Mu kusaba, Katonda asobola okukubikkulira okulafuubana kw’aboluganda mu kkanisa osobole okubawewula ku migugu gino okuyita mu kusaba. Ayinza okukulaga okwolesebwa kw’abantu abali mu mbeera embi nga bakwatiridde bukwatirizi obulamu bwabwe osobole okubasabira omenyewo okufa. Obwo buweereza!

Okunyiikira okusaba kunyiikira kuweereza

Aleluya!

YONGERA OSOME: Abaefeso 6:18, 2 Abasessaloniika 3:1-2

AKASUMBI KA ZAABU: Okunyiikira okusaba kunyiikira kuweereza

ESSAALA: Kitange, Ndi musanyufu olw’okulagirwa kwo. Webale kugaziya entegeera yange ey’okusaba. Mmanyi nti kisukka ku mulimu naye y’emu ku ngeri ez’ebuziba ennyo ze nkuweererezaamu. Neewayo eri omwoyo w’okusaba era nemukkiriza okusalawo amakubo g’obulamu bwange, mu linnya lya Yesu, Amiina.

OKUSHABA, OBUHEEREZA BWAITU AHARI RUHANGA

Entumwa Grace Lubega

Luka 2:37; bwanyima yaamara endiijo myaka makumi munaana n’ena ari omufaakazi. Omukazi ogwo akaba ataruga omuri hekalu, naaramya Ruhanga, naayesiibyakwo, kandi naashaba nyomushana na nyekiro.

Okushaba n’omuringo gumwe gw’okuheereza Ruhanga.

Abakristaayo abamwe bakyendeize munonga obuheereza kuhika aha bintu ebi barikukora n’emikono yaabo hamwe n’enteekateeka, eky’okureeberaho okwakiira abantu omukanisa, okweshongora omu b’eshongozi nari okuheereza nk’omwebembezi omu buheereza.

Ebyo n’obu birabe biri eby’okureeberaho by’obuheereza, tibyo kuheereza kwoona.

Okuteekataaka ngu okushaba tibuheereza ahari Ruhanga nikwo kuteekateeka ngu okushaba kushemereire abantu abamwe omu buheereza abarikweetwa ‘abatonganirizi.’

Abamwe bahaaniise okukwatanisa na Ruhanga n’obwiire obu barikuheereza omu buheereza omu miringo etarikushushana nk’oku barikubaasa. Okushaba nk’omuringo gw’okuheereza nikubaasa kandi tikushemereire kuhanisibwa n’ekiindi kintu.

Nituheereza tuta omu kushaba?

Omu kushaba, Ruhanga nabaasa kukushuuruurira okubonabona beinesho omu kanisa kwenda ngu oyorobye emitwaro egi omu kubatonganirira. Nabaasa kukworeka abantu abari omu nshonga zigumire kandi bariho kwenda ngu obashabire kandi okabukire rufu. Obwo n’obuheereza!

Okushaba n’obweziriki n’okuheereza n’obweziriki.

Hallelujah!

SHOMA NEEBI: Abaefeso 6:18, 2 Abatesalonika 3:1-2

EZAABU: Okushaba n’obweziriki n’okuheereza n’obweziriki.

OKUSHABA: Taata, Ninkusiima ahabw’obuhabuzi bwaawe. Ninkusiima ahabw’okuhangutsya okwetegyereza kwangye kw’okushaba. Nimanya ngu nikukira aha murimo, kwonka nikumwe aha miringo ei ndikuheerezamu. Ninyehayo aha mwoyo w’okushaba kandi mwikiriza kwebembera engyenderwaho z’amagara gangye, omu eiziina rya Yesu, Amiina.

KUSABA, OBUHEREZA BWAITU HALI RUHANGA

Omukwenda Grace Lubega

Luka 2:37 (KJV); akaikara ali mufaakati okuhika ha myaka kinaana n’ena y’obukuru. Tiyarugaga omu Nju ya Ruhanga. Yaikaramuga naaramya, naasiiba kandi naasaba nyamusana n’ekiro.

Kusaba guli gumu h’amiringo eituhererezaamu Ruhanga.

Abamu habakristo bakeeheze obuhereza nibabubarra habintu ebibakukora n’emikono yabo hamu n’entekereza zaabu, ekyokurorraho okutangirra, kuzina rundi kuhereza omu bwebembezi.

Nobukiraaba ngu ebi by’okurorraho by’obuhereza, tibiri nibyo buhereza bwona.

Entekereza eyenihira ngu okusaba tibuli buhereza hali Ruhanga niyo emu eyetekereza ngu okusaba kusemeriire kulekerwa abantu abamu omu buhereza ab’etwa ‘ ab’esengereza.’

Abamu bahingisaniize okuterana hamu na Ruhanga n’obusumi obubahereza omu buhereza omubiikaro byabu. Kusaba nk’ogumu h’amiringo y’okuhereza kusobora kandi kutalihingisanizibwa n’ekintu kyona.

Tuhereza tuta omu kusaba?

Omu kusaba, Ruhanga asobora kukusukurra okufuba kw’aboruganda n’aborugandakati omu kanisa nukwo okeehye emigugu okuraba omu kwesengerereza. Asobora kukwoleka abantu abali omunyikara ezigumire kandi bakwatiriire kwonka habwobwomezi bwabu nukwo obasabire ocoomere okufa. Obu nubwo obuhereza!

Okwekamba kusaba nukwo kwekamba omu buhereza.

Alleluya!

GALIHYA N’OSOMA: Abefeso 6:18, 2 Abasesalonika 3:1-2

EBIKURU MUBYOONA: Okwekamba kusaba nukwo kwekamba omu buhereza.

ESAARA: Taata, Ninsiima habw’okuhabura kwawe. Webale kugalihya entekereza yange hali okusaba. Manyire ngu nikikiraho omulimo baitu guli gumu h’amiringo eyenziha einkuhererezaamu. Ninyehayo hamwoyo w’okusaba kandi nimwikiriza okuralika engiga z’obwomezi bwange, omw’ibara lya Yesu, Amiina.

LEGA, MIYO WORO WA BOT LUBANGA

Lakwena Grace Lubega

Luka 2:37 (KJV); Ka doŋ cware oto ori nio i mwaka pyeraboro wiye aŋwen me ditte. En yam pe a ki i ot pa Lubaŋa, obedo ka woro Lubaŋa kun ri kec dok lego dyewor ki dyeceŋ.

Lega tye yo acel ma wa woro kwede Lubanga.

Lukricitayo mukene guloko woro Lubanga odoko jami ma gitimo ki cingi dok tamgi, labole jolo dano, wer i kin luwer onyo tic me yubu kitma jami omyero owot kwede i Kanica.

Makun nongo meno aye obedo labol me woro Lubanga, meno aye pe ducu.

Wic ma tamo ni lega pe obedo woro bot Lubanga aye wic acel-lu ma tamo ni lega omyero kiwek ki jo moni ma i Kanica ma gilwongo gi ni ‘lubak dog’.

Jo mukene guleyo nywako kacel ki Lubanga ki cawa ma gitimo tic i Kanica iyo mapatpat.
Lega calo kitme woro pe ki twero dok pe omyero kilok ki ginmo keken.

Wan wa woro Lubanga ilega ningning?

I lega, Lubanga twero nyuti kama omego ki lumego gitye ka nongo tek pa kwo iye ki i Kanica wek jami ma nuru gi ni in iyog ki lega me bako dog.
En twero nyuti neno pa dano ma gitye marac dok gitye ka yele ayela me kwo wek in ileg pi gi dok icok to. Man obedo woro Lubanga!

Lega kare ducu obedo woro Lubanga kare ducu.

Alelua!

KWAN MUKENE: Jo Epeco 6:18, 2 Jo Tecalonika 3:1-2

LWOD MADIT: Lega kare ducu obedo woro Lubanga kare ducu.

LEGA: Wora, Cwinya yom pi juk ni. Apwoyi pi medo niang mamega ikom lega. An angeyo ni ginman dit loyo gin atima ento obedo yo acel madong dit loyo meworo in. An amine bot Cwiny me Lega dok aye ki en me loyo kitma kwo na woto kwede, inying Yesu, Amen.

MAOMBI, HUDUMA YETU KWA MUNGU

Mtume Grace Lubega

Luka 2:37 (KJV); Naye ni mjane wa miaka themanini na minne; haondoki katika hekalu, ila huabudu usiku na mchana kwa kufunga na kuomba.

Maombi ni mojawapo ya njia ya kumtumikia Mungu.

Baadhi ya Wakristo wamepunguza huduma kwa mambo wanayofanya kwa mikono na akili zao, kwa mfano kukaribisha, kuimba kwaya au kuhudumu katika utawala.

Ingawa hiyo ni mifano ya huduma, si kwa ujumla wake.

Mtazamo unaodhania kwamba maombi si utumishi kwa Mungu ni mtazamo uleule unaofikiri kwamba maombi yanapaswa kuachiwa watu binafsi katika huduma inayoitwa ‘waombezi.’

Wengine wamebadilisha ushirika na Mungu kwa muda wanaotumikia huduma katika nafasi zao mbalimbali. Maombi kama aina ya huduma hayawezi na kamwe hayafai kubadilishwa na chochote.

Je, tunatumikiaje katika maombi?

Katika maombi, Mungu anaweza kukufunulia shida za ndugu kanisani ili uweze kupunguza mizigo hii kwa maombezi. Anaweza kukuonyesha maono ya watu walio katika hali mbaya na kuning’inia katika maisha yao, ili uweze kuwaombea na kukemea kifo. Hiyo ni huduma!

Maombi ya bidii ni huduma ya bidii.

Haleluya!

MASOMO YA ZIADA: Waefeso 6:18, 2 Wathesalonike 3:1-2

UJUMBE MKUU: Maombi ya bidii ni huduma ya bidii.

SALA: Baba, Ninashukuru kwa mafundisho yako. Asante kwa kupanua uelewa wangu wa maombi. Ninajua kwamba ni zaidi ya wajibu lakini ni mojawapo ya njia za ndani kabisa ambazo ninakutumikia Wewe. Ninajitoa kwa Roho wa Maombi na kumruhusu aamuru mifumo ya maisha yangu, katika jina la Yesu, Amina.

Apostle Grace Lubega

Matthew 21:13 (KJV); And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.

The house of God must be called a house of prayer.

Which house is this? Is it the ministry? The church building? The Cathedral?

In 1 Corinthians 6:19, the Apostle Paul asks, “What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?”

You are the house of prayer in our theme scripture. It means that you must be known as a man or woman of prayer.

Prayer is not only for the pastor or the church leadership. It is for every believer in Christ Jesus who is serious about the life of salvation.

The realm of spirits must recognise that you are a man or woman of prayer because your closet speaks for you.

Some people’s closets are too silent because they are visited only occasionally but never lived in.

In Acts 6:4, the apostles speak of giving themselves continually to prayer. Prayer should be more than a duty, it must become an identity because His house must be called a house of prayer.

Hallelujah!

FURTHER STUDY: Acts 6:4, 1 Corinthians 6:19

GOLDEN NUGGET: Prayer should be more than a duty, it must become an identity because His house must be called a house of prayer.

PRAYER: My Father, I thank You for this word. Thank You for the Spirit of prayer and supplication at work in me. I have received the grace to pray earnestly, fervently and diligently. I exercise myself in it every day and as I do, I am exposed to deeper realms in You, in Jesus’ name, Amen.

ENNYUMBA EY’OKUSABIRANGAMU

Omutume Grace Lubega

Matayo 21:13 (KJV); n’abagamba nti Kyawandiikibwa nti Ennyumba yange eneeyitibwanga nnyumba ya kusabirangamu: naye mmwe mugifuula mpuku ya banyazi.

Ennyumba ya Katonda eteekeddwa okuyitibwa nnyumba ey’okusabirangamu.

Nnyumba ki eno? Bwe buweereza? Ekizimbe ky’ekkanisa? Ye lutikko?

Mu 1 Abakkolinso 6:19, omutume Paulo abuuza, “Oba temumanyi ng’omubiri gwammwe ye yeekaalu y’Omwoyo Omutukuvu ali mu mmwe, gwe mulina eyava eri Katonda? nammwe temuli ku bwammwe;”

Oli nnyumba ya kusabirangamu mu kyawandiikibwa kyaffe ekigguddewo. Kitegeeza nti oteekeddwa okumanyibwa ng’omusajja oba omukazi asaba.

Essaala ssi ya musumba yekka oba abakulembeze b’ekkanisa. Ya buli mukkiriza mu Kristo Yesu afaayo eri obulamu bw’obulokozi. Ensi y’emyoyo eteekeddwa okukumanya nti oli musajja oba mukazi wa ssaala kubanga ekifo kyo eky’okusaba kikwogerera.

Ebifo by’abantu abamu ebyokusabirangamu bisirifu kubanga bagendayo lumu na lumu naye tebabeerayo.

Mu bikolwa By’Abatume 6:4, abatume boogera ku kwewaayo entakera eri okusaba. Essaala erina okubeera ng’esinga ku mulimu gw’oteekeddwa okukola, eteekeddwa okufuuka ekikwogerako kubanga ennyumba Ye eteekeddwa okuyitibwa nnyumba ey’okusabirangamu.

Alleluya!

YONGERA OSOME: Ebikolwa By’Abatume 6:4, 1 Abakkolinso 6:19

AKASUMBI KA ZAABU: Essaala erina okubeera ng’esinga ku mulimu gw’oteekeddwa okukola, eteekeddwa okufuuka ekikwogerako kubanga ennyumba Ye eteekeddwa okuyitibwa nnyumba ya kusabirangamu.

ESSAALA: Kitange, Nkwebaza ku lw’ekigambo kino. Webale ku lw’Omwoyo w’okusaba n’okwegayirira akolera mu nze. Nfunye ekisa eky’okusaba mu mazima, mu bwagazi era n’obunyiikivu. Negezesa mu kyo buli lunaku era nga nkola bwentyo, mbikkulirwa ensi ez’obuziba mu Gwe, mu linnya erya Yesu, Amiina.

ENJU Y’OKUSHABIRAMU

Entumwa Grace Lubega

Matayo 21:13; Yaabagira ati: Kikahandiikwa ngu, Enju yangye eryayetwa enju y’okushabiramu; mbwenu imwe mugihindwire nk’enyanga y’abambuzi.

Enju ya Ruhanga eshemereire kweetwa enju y’okushabiramu.

Ninju ki egi? N’obuheereza? N’ekyombeko ky’ekanisa? N’enju y’abareeberezi?

Omu 1 Abakorinso 6:19, Entumwa Paulo nabuuza ati, “Timurikumanya ngu omubiri gwanyu niyo hekalu y’Omwoyo Orikwera ori omuriimwe, ou mwahairwe Ruhanga? Imwe timurikwetegyeka?”

Ori enju y’okushabiramu omu mutwe gw’ebyahandiikirwe byaitu. Nikimanyisa ngu oshemereire kumanywa nk’omushaija nari omukazi w’okushaba. Okushaba tikwabariisa bonka nari abebembezi b’ekanisa. N’okwa buri mwikiriza omuri Kristo Yesu orikufaayo aha magara g’okujunwa.

Ensi y’emyoyo eshemereire kukumanya ngu ori omushaija nari omukazi w’okushaba ahabw’okuba ekishengye kyaawe nikigamba ahabwaawe.

Ebishengye by’abantu abamwe bihunami munonga ahabw’okuba nibitayayirwa kwonka obukyayetengyesa kwonka tibikaturwamuga.

Omu Ebyakozirwe Entumwa 6:4, Entumwa nizigamba kwezirikira okushaba. Okushaba kushemereire kukira aha kuba omurimo, kushemereire kuba eki ori ahabw’okuba enju ye eshemereire kweetwa enju y’okushabiramu.

Hallelujah!

SHOMA NEEBI: Ebyakozirwe Entumwa 6:4, 1 Abakorinso 6:19

EZAABU: Okushaba kushemereire kukira aha kuba omurimo, kushemereire kuba eki ori ahabw’okuba enju ye eshemereire kweetwa enju y’okushabiramu.

OKUSHABA: Taata wangye, Ninkusiima ahabw’Ekigambo eki. Ninkusiima ahabw’omwoyo w’okushaba n’okweshengyereza orikukorera omuriinye. Ntungire embabazi kushaba nyeheireyo, nkunziire kandi n’obucureezi. Ninkyemanyiiza buri eizooba kandi kundi kuba ninkikora, nontwaara hare omuriiwe, omu eiziina rya Yesu, Amiina.

ENJU YO’ KUSABA

Omukwenda Grace Lubega

Matayo 21:13 (KJV); Kandi yabagamba, kikahandiikwa, Enju yange erayetebwaaga enju yo’kusaba; baitu inywe mugifwoire bwingira bw’abanyagi.

Enju ya Ruhanga eteekwa kwetebwa enju yo’ kusaba.

Enju ki enu? Eri niyo obuhereza? Ekyombeko ky’ekanisa? Ekyombeko kyoburolerezi?

Omu 1 Abakolinso 6:19, Omukwenda Paulo nakaguza, “Kiki? Timukukimanya ngu emibiri yanyu eri Yekaaru ya Mwoyo Arukweera ogwo anyakuli omul’inywe owumwatungire okuruga owa Ruhanga, kandi timwenyinaho bukamu?”

Oli nju yo’ kusaba omu mutwe gw’ekyahandikirwe kyaitu. Kikumanyisa ngu oteekwa kumanyibwa nka omusaija oba omukazi ow’esaara.

Okusaba tikuli kwo’muliisa wenka oba abebembezi b’ekanisa. Kuli kwa buli mwikiriza omu Kristo Yesu ogwo anyakumaliire hali obwomeezi bw’okujunwa?

Ensi y’emyoyo eteekwa kukwetegereza ekakwahukanizamu ngu oli musaija oba omukazi owo kusaba habwokuba ekikaro kyokusabiramu ekyensita nikibaza habwaawe.

Ebikaro ebyensita eby’abantu abamu biculeire muno habwokuba bibungirwa bubungirwa obusumi obumu no’ bumubaitu tibikarwaamu.

Omu Engeso Zabakwenda 6:4, Abakwenda ba Yesu nibegambaho ngu behaireyo bukya bukya hali okusaba. Okusaba kusemeera kukiraho hakuba omulimo, Kuteekwa kufwooka kyokukumanyiraaho habwokuba Enju Ye eteekwa kwetebwa enju yo’ kusaba.

Alleluya.

GALIHYA N’OSOAMA: Engeso zabakwenda 6:4, 1 Abakolinso 6:19

GOLDEN NUGGET: Okusaba kusemeera kukiraho hakuba omulimo, Kuteekwa kufwooka kyokukumanyiraaho habwokuba Enju Ye eteekwa kwetebwa enju yo’ kusaba.

ESAARA: Taata wange, Nyowe ninkusiima habw’ekigambo kinu. Webale muno habw’Omwoyo wokusaba hamu n’okwesengereza akukoora omuli nyowe. Nyetwaliire embabazi zokuruhiira omu kusaba, ntagasire kandi nobwegendereza obwamagezi. Nyetendeka omulikyo buli kiro kandi obwo ninkikora, ntwalibwa omu bicweeka byomunda omuli Iwe, omu ibara lya Yesu, Amiina.

OT ME LEGA

Lakwena Grace Lubega

Matayo 21:13 (KJV); Ci owaco botgi ni, “Gicoyo ni, ‘Oda gibilwoŋo ni ot me lega’; ento wun wuloko odoko boro pa luyak.

Ot pa Lubanga omyero kilwong ni ot me lega.

Ot man aye ma mene ni? En aye ot kama ilego iye ni? En aye ot lega? En aye Cathedral?

Ibuk pa 1 Jo Korint 6:19, lakwena Paulo openyo ni, “Pe wuŋeyo ni komwu aye ot pa Cwiny Maleŋ ma bedo i iwu, ma Lubaŋa omiyo botwu? Wun pe wutye piwu kenwu?”
In aye ibedo ot me lega ikwan wa matini. Man tyenloke ni omyero dano gungeyi calo dako onyo lacoo ma la lega.

Lega pe obedo pi lakwat onyo latela Kanica keken. Lega tye pi Jo ma oye ikom Yecu Kricito ducu ma cwinygi tye ikom kwo me lare.

Lobo me cwiny myero gunge in ni ibedo dako onyo lacoo ma lego pien kabedo me mung me lega ni loko piri.

Kabedo me mung me lega pa jo mukene oling twaltwal pien kilimo gi alima kicel kicel ento pe ki kwo iye.

Ibuk me Tic pa Lukwena 6:4, Lukwena guloko pi mine gi kare ducu me lega. Lega pe omyero obed gin atima keken, omyero odok nga ma in ibedo pien Ote omyero gilwong ni ot me lega.

Alelua!

KWAN MUKENE: Tic pa Lukwena 6:4, 1 Jo Korint 6:19

LWOD MADIT: Lega pe omyero obed gin atima keken, omyero odok nga ma in ibedo pien ode omyero gilwong ni ot me lega.

LEGA: Wora, Apwoyi pi lok man. Apwoyi pi cwiny me lega dok bako dog ma tye ka tic me bako dog i an. An atyeko jolo kica me lega ma nyako nyige, matek dok ki keto cwiny. An apwonye me timo ne nino ducu dok macalo nongo atimo meno, an adonyo i kabedo matut i in, inying Yesu, Amen.

NYUMBA YA SALA

Mtume Grace Lubega

Mathayo 21:13 (KJV); Akawaambia, imeandikwa, Nyumba yangu itaitwa nyumba ya sala; bali ninyi mmeifanya kuwa pango ya wanyang’anyi.

Nyumba ya Mungu lazima iitwe nyumba ya sala.

Hii ni nyumba gani? Je, ni huduma? Jengo la kanisa? Kanisa Kuu?

Katika 1 Wakorintho 6:19, Mtume Paulo anauliza, “Au hamjui ya kuwa mwili wenu ni hekalu la Roho Mtakatifu aliye ndani yenu, mliyepewa na Mungu? Wala ninyi si mali yenu wenyewe?”

Wewe ndiwe nyumba ya sala katika andiko letu kuu. Maana yake ni kwamba lazima ujulikane kama mwanaume au mwanamke wa sala.

Maombi si tu kwa mchungaji au uongozi wa kanisa. Ni kwa kila muumini katika Kristo Yesu ambaye yuko makini kuhusu maisha ya wokovu.

Ulimwengu wa roho lazima utambue kuwa wewe ni mwanaume au mwanamke wa sala kwa sababu chumba chako kinakuzungumzia.

Baadhi ya vyumba vya watu viko kimya sana kwa sababu vinatembelewa mara chache lakini havijawahi kuwa makazi.

Katika Matendo 6: 4, mitume wanazungumza kuhusu kujitoa daima kwa sala. Sala inapaswa kuwa zaidi ya wajibu, lazima iwe utambulisho kwa sababu nyumba Yake lazima iitwe nyumba ya sala.

Haleluya!

MASOMO YA ZIADA: Matendo 6: 4, 1 Wakorintho 6: 19

UJUMBE MKUU: Sala inapaswa kuwa zaidi ya wajibu, lazima iwe utambulisho kwa sababu nyumba Yake lazima iitwe nyumba ya sala.

SALA: Baba yangu, Nakushukuru kwa neno hili. Asante kwa Roho wa sala na maombi anayefanya kazi ndani yangu. Nimepokea neema ya kuomba kwa dhati, kwa juhudi na kwa bidii. Ninajizoeza ndani yake kila siku na ninavyozidi, ninafunuliwa kwa ulimwengu wa kina zaidi ndani Yako, katika jina la Yesu, Amina.

Apostle Grace Lubega

James 5:16 (AMPC); Confess to one another therefore your faults (your slips, your false steps, your offences, your sins) and pray [also] for one another, that you may be healed and restored [to a spiritual tone of mind and heart]. The earnest (heartfelt, continued) prayer of a righteous man makes tremendous power available [dynamic in its working].

Our theme scripture reveals an infallible truth: prayer avails power. Many who claim that the enemy’s attacks against them are too strong have not understood that with prayer comes power.

Jesus Christ was a praying man. The Bible says in Luke 5:16 that He often withdrew to lonely places and prayed.

The effect of such a lifestyle became clear in Luke 5:17. The scriptures say “it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.”

As He sat with Pharisees and doctors of the law, power was present to heal them.

How did this power become available?

The secret is in the preceding verse that speaks of His lifestyle of prayer.

When you learn to pray, the power of God will always be available for you. To the Pharisees, it was available to heal but it can be available to deliver from demonic oppression; comfort the depressed; give wisdom and counsel; restore marriages and build ministries.

Hallelujah!

FURTHER STUDY: 1 Thessalonians 5:17, Luke 18:1

GOLDEN NUGGET: When you learn to pray, the power of God will always be available for you!

PRAYER: My Lord, I thank You for this truth. I know the power of prayer and embrace it as a habit. I give myself wholly to it, not merely as a responsibility but as my lifestyle, in Jesus’ name, Amen.

OKUSABA KULEETA AMAANYI

Omutume Grace Lubega,

Yakobo 5:16 (AMPC); Kale mwatuliraganenga obubi bwammwe (okuseerera kwammwe, okukyama muntambula yammwe, okusobya, ebibi byammwe) mwekka na mwekka era musabiraganenga, mulyoke muwone era muddizibwewo [okudda mu kubeerawo okulungi kw’omwoyo n’omutima]. Okusaba okunyiikivu (okw’omutima, okweyongera) okw’omuntu omutuukirivu kuleeta amaanyi amangi [agakola mu ngeri enyingi].

Ekyawandiikibwa kyaffe ekigguddewo kibikkula amazima agatalemwa: Okusaba kuleeta amaanyi. Bangi abagamba nti obulumbaganyi bw’omulabe ku bbo bwamaanyi nnyo tebanategeera nti okusaba kujja n’amaanyi.

Yesu Kristo yali musajja asaba. Baibuli egamba mu Lukka 5:16 nti Yeeyawulanga mu bifo omutaali bantu n’asaba.

Ekiva mu bulamu ng’obwo kyayolesebwa lwatu mu Lukka 5:17. Ebyawandiikibwa bigamba nti “awo olwatuuka ku lunaku lumu mu ezo, yali ng’ayigiriza, nti waliwo n’Abafalisaayo n’abayigiriza b’amateeka nga batudde awo, abaali bavudde mu buli kibuga eky’e Ggaliraaya, n’e Buyudaaya n’e Yerusaalemi, n’amaanyi ga Mukama gaali naye okuwonya.”

Bweyatuulanga n’Abafalisaayo n’abayigiriza b’amateeka, amaanyi gaaliwo okubawonya.

Amaanyi gano gajja gatya okubeerawo?

Ekyama kiri mu lunyiriri olusooka olwogera ku bulamu bwe obw’okusaba.

Bw’oyiga okusaba, amaanyi ga Katonda gajjanga kubeerawo kululwo. Eri Abafalisaayo, gaaliwo okuwonya naye gasobola okubeerawo okukusumulula okuva eri okunyigirizibwa kw’emizimu; okusanyusa abanakuwavu; okkuwa okutegeera n’okkuwa amagezi; okuzzaawo obufumbo n’okuzimba obuweereza.

Alleluya!

YONGERA OSOME: 1 Abasessaloniika 5:17, Lukka 18:1

AKASUMBI KA ZAABU: Bw’oyiga okusaba, amaanyi ga Katonda gajjanga kubeerawo kululwo!

ESSAALA: Mukama wange, Nkwebaza kulw’amazima gano. Mmanyi amaanyi g’okusaba era ngatwala nga empisa. Neewayo nzena eri kwo, ssi nga obuvunaanyizibwa kyokka, naye nga empisa y’obulamu bwange, mu linnya lya Yesu, Amiina.

OKUSHABA NIKUREETA AMAANI

Entumwa Grace Lubega

Yakobo 5:16; N’ahabw’ekyo mweteisizane ebibi byanyu, kandi mushabirane, mubone kukira. Okushaba kw’ohikiriire kugira amaani maingi omu kukora kwakwo.

Omutwe gw’ebyahandiikirwe byaitu nigushuuruurira amazima agatarikuhinduka: Okushaba nikureeta amaani. Baingi abarikugira ngu okuteganisibwa kw’omuzigu kwaine amaani munonga tibaketegyereize ngu okushaba nikwiija n’amaani.

Yesu Kristo akaba ari omushabi. Baiburi negira omu Luka 5:16 eti akaba arugayo, aza omu ihamba, ashaba.

Ekyarugire omu kushaba okwo nikireebwa gye omuri Luka 5:17. Ekyahandiikirwe nikigira kiti “Aha kiro kimwe ahari ebyo, akaba naayegyesa; n’Abafarisaayo n’abeegyesa ab’Ebiragiro, abaarugire omu tauni zoona ez’omuri Galilaaya n’omuri Buyudaaya, na Yerusaalemu, bakaba bashutami aho; kandi amaani ga Mukama ag’okukiza gakaba gari hamwe nawe.”

Kuyashutamire n’Abafarisaayo hamwe n’abeegyesa b’Ebiragiro, amaani g’okubakiza gakaba gari nawe.

Amaani aga gakaija gata? Ekihama kiri omu mushororongo ogw’enyima ogurikugamba aha kushaba kwe.

Ku orikweega kushaba, amaani ga Ruhanga nigaguma gari naiwe. Aha bafarisaayo, gakaba gariho kubakiza kwonka nigabaasa kuba gariho kukomorora abakwatsirwe badaimooni; kuhwera enshoberwa; kuha obwengye n’obuhabuzi; kugarura busya obushweere n’okwombeka obuheereza.

Hallelujah!

SHOMA NEEBI: 1 Abatesalonika 5:17, Luka 18:1

EZAABU: Ku orikweega kushaba, amaani ga Ruhanga nigaguma gari naiwe!

OKUSHABA: Mukama wangye, Ninkusiima ahabw’amazima aga. Nimanya amaani g’okushaba kandi ngatwaara nk’omuze. Ninyehayo aharigo, nk’omuze butari obuvunanizibwa bwonka, omu eiziina rya Yesu, Amiina.

LEGA TYE KI TWERO

Lakwena Grace Lubega

Yakobo 5:16 (AMPC); Pi meno, wutuc balwu, ŋat acel acel otuc mere bot lawote(cer ni, ginma itimo ma pe ada, roc ni, bal ni), (dok bene) ŋat acel acel myero oleg Lubaŋa pi lawote, wek wucaŋ dok kidok wu( i tam me cwiny dok miti wa). Lega pa dano ma kite atir tek, tye ki twero madwoŋ(tiyo iyo ma pol).

Kwan wa matin me Lok acoya nyutu ada ma pe kwere: lega tye ki twero. Jo mapol ma gi waco ni lweny pa lamerok ikom gi tek twaltwal ni peya guniang ni lega woto ki teko.

Yecu Kricito obedo ngatma onongo lego. Baibul waco ni ibuk pa Luka 5:16 ni Yecu yam lwitte kare ki kare cito ka lega i tim. Adwoki pa lakit kwo man ocako nen maleng loyo i buk pa Luka 5:17. Gin acoya waco ni “I nino mo acel onoŋo Yecu tye ka pwony, kun Luparicayo ki lupwony-cik ma gua ki i kin gaŋi ducu me Galilaya ki Judaya ki Jerucalem gubedo kunnu; tek pa Rwot me caŋo dano onoŋo tye i kome.”

Ikare ma en obedo kacel ki Luparicayo ki lupwony cik, tek pa Rwot me cango dano onongo tye ikome. Tek man ocako bedo tye ningning?

Munge tye i tyeng ma i anyime ma loko ikom kwo ne me lega.

Ka ipwonye me lega, tek pa Lubanga obitiko bedo tye piri. Ki bot Luparicayo, obedo tye me cango ento twero bedo tye me gonyo ngatmo ki ikom atweya pa catan; me cuku cwiny jo ma cwiny gi otur; me miyo ryeko dok tam; me dwoko cen keny ma oket dok me gedo dong tic pa Lubanga mapol.

Alelua!

KWAN MUKENE: 1 Jo Tecalonika 5:17, Luka 18:1

LWOD MADIT: Ka ipwonye me lega, tek pa Lubanga obitiko bedo tye piri.

LEGA: Rwoda, Apwoyi pi ada man. An angeyo teko me lega dok atero calo kwona. An amine kwona ducu iye, pe calo gin atima keken ento calo kwona, inying Yesu, Amen.

SALA HUTOA NGUVU

Mtume Grace Lubega

Yakobo 5:16 (AMPC); Kwa hiyo ungamanishana makosa yenu (utelezi wenu, hatua zenu za uongo, makosa yenu, dhambi zenu) na mkaombeane, ili mponywe na kurejeshwa [kwa sauti ya kiroho ya akili na moyo]. Sala ya dhati (ya dhati, inayoendelea) ya mtu mwadilifu hufanya nguvu kubwa ipatikane [nguvu katika utendaji wake].

Andiko letu kuu linafunua kweli isiyo na udhaifu: sala hupata nguvu. Wengi wanaodai kwamba mashambulizi ya adui dhidi yao ni makali mno hawajaelewa kwamba maombi huja na nguvu.

Yesu Kristo alikuwa mtu wa kuomba. Biblia inasema katika Luka 5:16 kwamba mara nyingi alijitenga kwenda mahali pa upweke na kuomba.

Matokeo ya mtindo huo wa maisha yakawa wazi katika Luka 5:17. Maandiko yanasema “Ikawa siku zile mojawapo alikuwa akifundisha, na Mafarisayo na waalimu wa torati walikuwa wameketi hapo, waliotoka katika kijiji cha Galilaya, na Uyahudi, na Yerusalemu: na uweza wa Bwana ulikuwapo apate kuponya.”

Alipokaa na Mafarisayo na madaktari wa sheria, nguvu ilikuwepo kuwaponya.

Je, nguvu hii ilipatikana vipi?

Siri iko katika mstari uliotangulia unaozungumzia mtindo Wake wa maisha ya sala.

Unapojifunza kuomba, nguvu za Mungu zitapatikana kwako daima. Kwa Mafarisayo, ilipatikana kuponya lakini inaweza kupatikana kukomboa kutoka ukandamizaji wa pepo; kufariji wenye msongo wa mawazo; kutoa hekima na ushauri; kurejesha ndoa na kujenga huduma.

Haleluya!

MASOMO YA ZIADA: 1 Wathesalonike 5:17, Luka 18: 1

UJUMBE MKUU: Unapojifunza kuomba, nguvu za Mungu zitapatikana kwako daima.

SALA: Bwana wangu, Nakushukuru kwa kweli hii. Najua nguvu ya sala na kuikumbatia kama tabia. Ninajitoa kabisa kwako, sio tu kama jukumu bali kama mtindo wangu wa maisha, katika jina la Yesu, Amina.

Apostle Grace Lubega

Ephesians 3:19 (AMPC); [That you may really come] to know [practically, through experience for yourselves] the love of Christ, which far surpasses mere knowledge [without experience]; that you may be filled [through all your being] unto all the fullness of God [may have the richest measure of the divine Presence, and become a body wholly filled and flooded with God Himself]!

The presence of God has degrees. Even though He is everywhere, the intensity of His presence differs from place to place.

The force of His presence in a bar varies from that in a Holy Spirit-filled church.

Sadly, many Christians have settled for lesser degrees of His presence as the ultimate experience they can have in God.
They can only function in the generic degree of His presence that David speaks of in Psalm 139. He says, “Whither shall I go from thy spirit? or whither shall I flee from thy presence? If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea; Even there shall thy hand lead me, and thy right hand shall hold me.”

As a believer under the New Testament dispensation, you were called to function at a higher degree of His presence because its intensity defines the level of manifestation of God’s life through you.

The degree of His presence that God expects you to enjoy is revealed in our theme scripture. It is called the richest measure of the divine presence. This degree makes you a body wholly filled and flooded with God Himself. This was the experience of Christ on earth. The Bible says that the fullness of God dwelt in Him bodily. In Acts 10:38, the Bible also says that He did good everywhere He went because God was with Him.

When you have this degree of His presence people will be able to feel God wherever you go. It is your portion.

Hallelujah!

FURTHER STUDY: Psalm 139:7-10, Acts 10:38

GOLDEN NUGGET: The degree of His presence that God expects you to enjoy is the richest measure of the divine presence. This degree makes you a body wholly filled and flooded with God Himself.

PRAYER: My Father, I thank You for this truth. Thank You because in You I live, move and have my being. I spread the savour of Your knowledge everywhere I go because I carry the richest measure of the divine presence, in Jesus’ name, Amen.

OBUJJUVU BW’OKUBEERAWO KWE – 1

Omutume Grace Lubega

Abaefeeso 3:19 (AMPC); [Olwo musobolere ddala okujja] eri okumanya [mu kukola, okuyita mu nsisinkano mwe mwennyini] okwagala kwa Kristo, okusukkulumidde ddala kumagezi obugezi [awatali nsisinkano]; olwo mulyoke mujjuzibwe [okuyita mu mwe mwenna] okutuusa okutuukirira kwonna okwa Katonda [okusobozesa okubeera mu kubeerawo kw’obwaKatonda okusingayo, era n’ofuuka omubiri ogutuukiridde era ogubuutikiddwa ne Katonda mwene]!

Okubeerawo kwa Katonda kulina amadaala. Newankubadde ali buli wamu, obuzito bw’okubeerawo Kwe bwawukana okuva mu kifo okudda mu kirala.

Amaanyi g’okubeerawo Kwe mu bbaala gaawukana okuva kw’ago mu kkanisa ejjuziddwa Omwoyo Omutukuvu.

Eky’ennaku, Abakristaayo bangi bamativu n’amadaala aga wansi ag’okubeerawo Kwe ng’ensisinkano gye bayitamu esingayo gye basobola okufuna mu Katonda.

Basobola kukolera mu ddaala erya bonna ery’okubeerawo Kwe Dawudi ly’ayogerako mu Zabbuli 139. Agamba, “Naagenda wa okuva eri omwoyo gwo? Oba naddukira wa amaaso go? Bwe nnaalinnya mu ggulu, nga gy’oli: Bwe nnaayala obuliri bwange mu magombe, laba, nga gy’oli. Bwe nnaatoola ebiwaawaatiro eby’enkya, ne ntuula mu bifo eby’ennyanja ebiri ewala ennyo; Newakubadde eyo omukono gwo gunannuŋŋamya, N’omukono gwo ogwa ddyo gunankwata”.

Ng’omukkiriza wansi w’omulembe gw’Endagaano Empya, wayitibwa okukolera mu ddaala erisingako ery’okubeerawo Kwe kubanga obuzito bw’alyo bwe busalawo omutendera gw’okwolesa kw’obulamu bwa Katonda okuyita mu ggwe.

Eddaala ery’okubeerawo Kwe Katonda ly’akusuubira okweyagaliramu libikkuddwa mu kyawandiikibwa kyaffe ekigguddewo. Liyitibwa eddaala erisingayo ery’okubeerawo kw’obwakatonda. Lino eddaala lireetera omubiri gwo okuba nga gujjuziddwa era nga gubuutikibwa Katonda Mwene. Eno y’ensisinkano Kristo gye yayitamu ku nsi. Baibuli egamba nti obujjuvu bwa Katonda bwamujjuzibwa mu mubiri. Mu Ebikolwa 10:38, Baibuli egamba era nti yakolanga obulungi buli weyalaganga kubanga Katonda yali naye.

Bw’oba olina eddaala lino ery’okubeerawo Kwe abantu bajja kusobola okuwulira Katonda buli w’onalaganga. Guno mugabo gwo.

Allelluyah!

YONGERA OSOME: Zabbuli 139:7-10, Ebikolwa By’Abatume 10:38

AKASUMBI KA ZAABU: Eddaala ery’okubeerawo Kwe Katonda ly’akusuubira okweyagaliramu ly’eddaala erisingayo ery’okubeerawo kw’obwakatonda. Lino eddaala lireetera omubiri gwo okuba nga gujjuziddwa era nga gubuutikibwa Katonda Mwene.

ESSAALA: Kitange, Nkwebaza olw’amazima gano. Nkwebaza kubanga mu ggwe ndi mulamu, ntambula era nnina n’okubeerawo kwange. Ntambuza akaloosa k’okumanya Kwo buli wendaga kubanga nnina okubeerawo kw’obwakatonda okusingayo, mu linnya erya Yesu, Amiina.

OKWIJURA KW’OKUBAHO KWA RUHANGA – 1

Entumwa Grace Lubega

Abaefeso 3:19; n’okumanyira kimwe okukunda kwa Kristo okurengire munonga okumanya kw’abantu, mubone kwijuzibwa n’okwijura kwona okwa Ruhanga.

Okubaho kwa Ruhanga kwiine amadara. N’obu arabe ari buri hamwe, amaani g’okubaho kwe nigataana kuruga omu mwanya kuza omu gundi.

Amaani g’okubaho kwe omu baara nigataana n’amaani g’okubaho kwe omu Kanisa eijwiire Omwoyo Orikweera.

Eky’obusaasi, Abakristaayo baingi bamazirwe n’amadaara g’ahansi g’okubaho kwe nk’ekirikukirayo obukuru ekibatungire kuruga ahari Ruhanga.

Nibakorera omu idaara ry’okubaho kwe eryabutosha ryonka eri Daudi arikugambaho omu kitabo kya Zaaburi 139. Nagira ati , “Ndyayetantarira hi Omwoyo waawe? Nari ndyahungira hi amaisho gaawe? Ku ndaatembe omu iguru, okwo niyo ori; Ku ndaatinde ekitabo kyangye Okuzimu, reeba nayo oriyo. Ku ndaagurukise amapapa g’akasheeshe, Naatuura aha muheru gw’enyanja, N’okwo nayo omukono gwawe guryanyebembera, Omukono gwawe gwa buryo gunkwate.”

Nk’omwikiriza ori omu ndagaano ensya, okeetwa kukorera omu idaara ry’ahaiguru ry’okubaho kwe ahabw’okuba amaani gaaryo nigashoborora idaara ry’okworeka amagara ga Ruhanga omuriiwe.

Idaara ry’okubaho kwe eri Ruhanga arikwenda ngu oshemerererwe nirishuuruurirwa omu mutwe gw’ebyahandiikirwe byaitu. Niryetwa obutungi bw’okubaho kw’obwa Ruhanga oburikukirayo. Idaara eri nirikukora omubiri ogwijuziibwe n’okwijura kwona okwa Ruhanga. Eki nikyo Kristo yarabiremu omunsi omu. Baiburi negira ngu okwijura kwa Ruhanga kwona kukaba kuri omu mubiri gwe. Omu kitabo ky’Ebyakozirwe Entumwa 10:38, Baiburi nabwo negira eti akakora ebirungi, hona ahu yagiire ahabw’okuba Ruhanga akaba ari hamwe nawe.

Ku orikuba oine idaara ry’okubaho kwe eri, abantu nibaza kuhurira Ruhanga hoona ahu oraaze. Nigwo mugabo gwaawe.

Hallelujah!

SHOMA NEEBI: Zaaburi 139:7-10, Ebyakozirwe Entumwa 10:38

EZAABU: Idaara ry’okubaho kwe eri Ruhanga arikwenda ngu oshemerererwe nirishuuruurirwa omu mutwe gw’ebyahandiikirwe byaitu. Niryetwa obutungi bw’okubaho kw’obwa Ruhanga oburikukirayo. Idaara eri nirikukora omubiri ogwijuziibwe n’okwijura kwona okwa Ruhanga.

OKUSHABA: Taata wangye, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba omuriiwe mba ohuriire, ngyenda, kandi ngumaho. Nimbuzya hona ahu ndikuza eby’okumanywa kwaawe ahabw’okuba nyine obutungi bw’okubaho kw’obwa Ruhanga oburikukirayo, omu eiziina rya Yesu, Amiina.

OBWIJWIRE BW’OKUBAHO KWE – 1

Omukwenda Grace Lubega

Abefeeso 3:19 (AMPC); [Nukwo mali musobole kuhika] ha kumanya [omubikorwa, kuraba omuli ebyo ebimukurabamu nkainywe] okugonza kwa Kristo, okunyakuhingura ha kumanya bumanya [kutanyine bikorwa ebirabirwemu]; ngu nukwo musobole kwijuzibwa [omu kwijura kwanyu kwona okwokubaho] kuhikira kimu ha bwijuire bwona obwa Ruhanga [nukwo musobole kuba n’ekipimo ekyobugaiga obwijwire Okubaho kw’obwa Ruhanga, kandi mufwoke omubiri ogwijuraine gwa booga na Ruhanga We Wenka]!

Okubaho kwa Ruhanga kuli omundengo. Nobukiraaba ngu We ali buli hoona, obwingi bwokubaho Kwe bwahukana kuruga omukicweka ekimu kuhika omu kicweka ekindi.

Amaani g’okubaho Kwe omu kidandali gahukana naago agali omu kanisa eijwire Omwoyo Arukweera.

Ekyenaku, aba Kristaayo baingi bahumulire omundengo ezahansi ezokubaho Kwe nka orulengo orubakusobora kutunga rwonka orwokukoraamu orukukirayo omuli Ruhanga.

Basobora kukoora omurulengo orwa boona orwokubaho Kwe ngu abo Daudi ababazaho omu Zabuli 139. We hali agamba, “Nyowe ndagenda nkaha kuruga hali Omwoyo? Oba ndairuka ningyankaha kuruga omu kubaho Kwawe? Obundagenda omwiguru, Iwe oliyo: obundateeka ekyokubyamaho kyange omugeheena, dora Iwe oliyo. Obundagendera ha mapapa aga nyenkyakara, nkacwamu kwikaara hansi y’enyanja ahakusembayo; Okwo naho Omukono gwawe nigwija kunyebembera, kandi Omukono gwawe ogw’obulyo gwija kunkwaata.”

Nk’Omwikiriza anyakuli hansi y’empereza y’Endagaano Empyaka, okeetwa kukoora harulengo orwa haiguruho orwokubaho Kwe habwokuba obwingi bwarwo busoboora ekipimo ky’okuzookesa kw’ obwomeezi bwa Ruhanga kuraba omuliiwe.

Orulengo orw’okubaho Kwe orwa Ruhanga akukunihira kunyumirwa nirwolekwa omu mutwe gw’ekyahandikirwe kyaitu. Nirwetebwa ekipimo ekyobugaiga obwijwire obwokubaho kw’obwa Ruhanga. Orulengo runu rukufwora kuba omubiri ogwijuliire kimu kandi gwa booga na Ruhanga We Wenka. Kinu nikyo Kristo yarubatiramuga hanu omunsi. Baibuli negamba ngu obwijwire obwa Ruhanga bukaba omuli We bwoona. Omu Engeso Ezabakwenda 10:38, Baibuli naho netugambira ngu We akakora kurungi hoona hali yagendaga habwokuba Ruhanga akaba hamu na We.

Obwoba norulengo runu orwokubaho Kwe abantu baija kusobora kuhuura Ruhanga hoona hali oragenda. Guli mugabo gwawe.

Alleluya!

GALIHYA N’OSOMA: Zabuli 139:7-10, Engeso Ezabakwenda 10:38

EKIKURU MUBYOONA: Orulengo orwokubaho Kwe orwa Ruhanga akukunihira kunyumirwa nirwo orw’ekipimo kyobugaiga obwijwire okubaho kw’obwa Ruhanga. Orulengo runu nirukufwora omubiri ogwijliire kimu kandi gwabooga na Ruhanga We Wenka.

ESAARA: Taata wange, Ninkusiima habw’amananu ganu. Webale habwokuba omuli Iwe nyomeera, ndubatira kandi mba nokubaho kwange nkanyowe. Ndarangya akahooho ako kumanya Kwawe hoona hali ngenda habwokuba omuli nyowe ndubata n’ekipimo ekyobugaiga obwijuliire kimu okubaho kwawe okwobwa Ruhanga, omu ibara lya Yesu, Amiina.

UKAMILIFU WA UWEPO WAKE – 1

Mtume Grace Lubega

Waefeso 3:19 (AMPC); [Ili mpate kweli] kujua [kwa vitendo, kupitia uzoefu kwa ajili yenu wenyewe] upendo wa Kristo, ambao unazidi maarifa tu [bila uzoefu]; ili mjazwe [kupitia uhai wenu wote] kwa utimilifu wote wa Mungu [upate kipimo tajiri zaidi cha Uwepo wa Mungu, na uwe mwili uliojaa kabisa na kufurika na Mungu Mwenyewe]!

Uwepo wa Mungu una viwango. Ingawa Yeye yuko kila mahali, kiwango cha uwepo Wake kinatofautiana kutoka mahali hadi mahali.

Nguvu ya uwepo wake katika kiwango hutofautiana na ile katika kanisa lililojaa Roho Mtakatifu.

Cha kusikitisha, Wakristo wengi wamekubali viwango vidogo vya uwepo Wake kama uzoefu wa mwisho ambao wanaweza kuwa nao katika Mungu.

Wanaweza tu kufanya kazi katika kiwango cha kawaida cha uwepo Wake ambacho Daudi anazungumzia katika Zaburi 139. Anasema, “Niende wapi nijiepushe na roho yako? Niende wapi niukimbie uso wako? Kama ningepanda mbinguni, Wewe uko; Ningefanya kuzimu kitanda changu, Wewe uko. Ningezitwaa mbawa za asubuhi, Na kukaa pande za mwisho za bahari; Huko nako mkono wako utaniongoza, Na mkono wako wa kuume utanishika.”

Kama muumini katika kipindi cha Agano Jipya, uliitwa kufanya kazi kwa kiwango cha juu cha uwepo Wake kwa sababu kipimo chake kinafafanua kiwango cha udhihirisho wa maisha ya Mungu kupitia kwako.

Kiwango cha uwepo wake ambacho Mungu anatarajia ufurahie kimefunuliwa katika andiko letu kuu. Kinaitwa kipimo tajiri zaidi cha uwepo wa Mungu. Kiwango hiki kinakufanya mwili uliojaa kabisa na kufurika na Mungu Mwenyewe. Huu ulikuwa uzoefu wa Kristo duniani. Biblia inasema kwamba ukamilifu wa Mungu ulidumu ndani yake kimwili. Katika Matendo 10:38, Biblia pia inasema kwamba alifanya mema kila mahali alipokwenda kwa sababu Mungu alikuwa pamoja naye.

Unapokuwa na kiwango hiki cha uwepo Wake watu wataweza kumhisi Mungu popote uendapo. Ni sehemu yako.

Haleluya!

MASOMO YA ZIADA: Zaburi 139: 7-10, Matendo 10:38

UJUMBE MKUU: Kiwango cha uwepo wake ambacho Mungu anatarajia ufurahie ni kipimo tajiri zaidi cha uwepo wa Mungu. Kiwango hiki kinakufanya uwe mwili uliojaa kabisa na kufurika na Mungu Mwenyewe.

SALA: Baba yangu, Nakushukuru kwa kweli hii. Nakushukuru kwa sababu ndani Yako ninaishi, ninakwenda na kuwa na uhai wangu. Ninaeneza harufu ya ufahamu Wako kila mahali ninapokwenda kwa sababu ninabeba kipimo tajiri zaidi cha uwepo wa Mungu, katika jina la Yesu, Amina.

Apostle Grace Lubega

John 15:4 (KJV); Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

Prayer is not meant to be occasional, consisting of moments we create for God based on our convenience.

In 1 Thessalonians 5:17, we are instructed to pray without ceasing.

How is this possible? The answer is in knowing how to abide in Christ.

To abide is to remain present with Him, that is, to stay attuned to Him no matter where you are.

It is the ability to hear Him, feel Him and see Him in the busiest environment.

Some people stop praying the moment they leave their bedrooms. A man who knows how to abide moves with his closet; he never leaves his place of prayer.

At any point within your day, you should be in prayer, bubbling in tongues and attuned to what God is doing. When you exercise your life in this reality, the power of God will always be available for you.

Hallelujah!

FURTHER STUDY: 1 Thessalonians 5:17, Ephesians 6:18

GOLDEN NUGGET: To abide is to remain present with Christ, that is, to stay attuned to Him no matter where you are. It is the ability to hear Him, feel Him and see Him in the busiest environment.

PRAYER: Father, I thank You for this truth. Thank You for enlarging me in the wisdom of prayer. I receive this instruction and exercise myself in it. I pray always, with my spirit alive to Your convictions and desires, in Jesus’ name, Amen.

Omutume Grace Lubega

Yokaana 15:4(KJV); Mubeere mu nze, nange mu mmwe. Ng’ettabi bwe litayinza kubala bibala lyokka, bwe litabeera mu muzabbibu, bwe kityo nammwe temuyinza, bwe mutabeera mu nze.

KU BY’OKUNYWERERA I

Essaala teteekeddwa kubeera ya lumu na lumu, ng’erina ebiseera byetuwa Katonda okusinzira ku bwetusobodde.

Mu 1 Abasessaloniika 5:17, tulagiribwa okusabanga obutayosa.

Kino kisoboka kitya? Okuddamu kuli mu kumanya engeri y’okunywerera mu Kristo.

Okunywerera kwe kubeera ng’osigadde mu Ye, kyekitegeeza, kwe kubeera g’ofaayo gy’ali si songa wa wooli.

Bwebusobozi okumuwuliriza, okumuwulira era n’okumulaba mu bifo ebirimu ebyokukola ebingi. Abantu abamu balekeraawo okusaba mu kaseera bwe bava mu bisenge byabwe. Omuntu amanyi okunywerera atambula n’akasenge ke ak’essaala; taleka kiffo kye eky’okusaba.

Mu kaseera konna mu lunaku lwo, olina okubeera mu kusaba, ng’oyatula ennimi era ng’ofaayo eri Katonda kyakola. Bw’otendeka obulamu bwo mu mazima gano, amaanyi ga Katonda ga gya kubeerangawo bulijjo ku lulwo.

Alleluya!

YONGERA OSOME: 1 Abasessaloniika 5:17, Abaefeso 6:18

AKASUMBI KA ZAABU: Okunywerera kwe kubeera ng’osigadde mu Ye, kyekitegeeza, kwe kubeera g’ofaayo gy’ali si songa wa wooli. Bwebusobozi okumuwuliriza, okumuwulira era n’okumulaba mu bifo ebirimu ebyokukola ebingi

ESSAALA: Kitange, nkwebaza ku lw’amazima gano. Webale ku lw’okungaziya mu magezi ag’essaala. Nfuna ekiragiro kino era netendeka mu kyo. Nsaba buli kiseera, ng’omwoyo gwange mulamu eri empulira Yo era n’okuyayaana Kwo, mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’OKUGUMA OMURI YESU – 1

Entumwa Grace Lubega

Yohaana 15:4; Mugume omuriinye, naanye omuriimwe. Nk’oku eitaagi ritabaasa kwana byana ryonka, ryaba ritagumire ha muzaabibu, nikwo naimwe mutarikubaasa, mwaba mutagumire muriinye.

Okushaba tikw’obwiire bumwe, kugira eshaaha eziturikutaho ahabwa Ruhanga.

Omu kitabo kya 1 Abatesalonika 5:17, nituhaburwa ngu tushabe obutoosha.

Eki nikibaasika kita? Kiri omu kuguma omuri Kristo.

Okumugumamu n’okuguma omu maisho gye, nikimanyisa okuguma omuteireho omutima hona ahu orikuba ori.

N’okubaasa kumuhurira kandi okamureeba omu mwanya gurimu abantu baingi. Abantu abamwe nibarekyeraho okushaba kubari kuruga omu bishengye byaabo. Omuntu orikum…
[8:31 am, 10/08/2022] +256 786 807216: PHANEROO~DEVOTION
RUNYORO -RUTOORO
Kyakasatu,10 Mukonantaike 2022
Omukwenda Grace Lubega

Yohana 15:4(KJV); Muikale omuli nyowe,nanyowe omulinywe.Nkitagi okulitasobora okwana ebyana lyonka obulitaikara omu muzabibu,nukwo nainywe timusobora obumutaikara omuli nyowe.

EBY’OKUIKARA I

Okusaba tikwine kuba kw’omurundi gumu na gumu,kulimu emyanya eyitutekaho habwa Ruhanga kusigikira ha kurumirirwa kwaitu.

Omu 1 Abasesalonika 5:17,tuhaburwa okusaba obutalekera .

Kinu kikusoboka mulingo ki?Engarukwamu eri omukumanya omulingo gw’okuikara omu Kristo.

Okuikara kuli kuikara oroho hamu Nawe,nk’okugamba,okuikara bumu hali We etali nsonga hali oli.

Buli busobozi bw’okumuhurra,okumuhurra hamu n’okumurora omu nyikara ey’okutahuka.

Abantu abamu balekeraho okusaba obubakaruga omu bisika byabu.Omuntu amanyire omulingo gw’okuikara alibata n’ekisika kye;taleka ekiikaro kye eky’okusaba.

Ha kaire kona omu kiro kyawe,oine kuba omu kusaba,nobaza omu ndimi kandi oli bumu n’ekyo ekya Ruhanga Akukora.Obwomanyiiza obwomezi bwawe omu ky’amazima kinu,amaani ga Ruhanga gaija kubaga garoho bukya bukya habwa iwe.

Alleluya!

GALIHYA N’OSOMA: 1 Abasesalonika 5:17, Abefeso 6:18.

EBIKURU MUBYOONA: Okuikara kuli kuikara oroho hamu Nawe,nk’okugamba,okuikara bumu hali We etali nsonga hali oli.
Buli busobozi bw’okumuhurra,okumuhurra hamu n’okumurora omu nyikara ey’okutahuka.

ESAARA: Taata, ninkusiima habw’amananu ganu.Webale habw’okungalihya omu magezi ag’okusaba.Nintuga okuhabura kunu kandi niny’emanyiiza omuli kwo.Nsaba bukya bukya,n’omwoyo gwange nigwomeera hali okurumisirizibwa kwawe Kandi n’okugonza Kwawe,omu ibara lya Yesu, Amiina.

EBY’OKUIKARA – 1

Omukwenda Grace Lubega

Yohana 15:4(KJV); Muikale omuli nyowe,nanyowe omulinywe.Nkitagi okulitasobora okwana ebyana lyonka obulitaikara omu muzabibu,nukwo nainywe timusobora obumutaikara omuli nyowe.

Okusaba tikwine kuba kw’omurundi gumu na gumu,kulimu emyanya eyitutekaho habwa Ruhanga kusigikira ha kurumirirwa kwaitu.

Omu 1 Abasesalonika 5:17,tuhaburwa okusaba obutalekera .

Kinu kikusoboka mulingo ki?Engarukwamu eri omukumanya omulingo gw’okuikara omu Kristo.

Okuikara kuli kuikara oroho hamu Nawe,nk’okugamba,okuikara bumu hali We etali nsonga hali oli.

Buli busobozi bw’okumuhurra,okumuhurra hamu n’okumurora omu nyikara ey’okutahuka.

Abantu abamu balekeraho okusaba obubakaruga omu bisika byabu.Omuntu amanyire omulingo gw’okuikara alibata n’ekisika kye;taleka ekiikaro kye eky’okusaba.

Ha kaire kona omu kiro kyawe,oine kuba omu kusaba,nobaza omu ndimi kandi oli bumu n’ekyo ekya Ruhanga Akukora.Obwomanyiiza obwomezi bwawe omu ky’amazima kinu,amaani ga Ruhanga gaija kubaga garoho bukya bukya habwa iwe.

Alleluya!

GALIHYA N’OSOMA: 1 Abasesalonika 5:17, Abefeso 6:18.

EBIKURU MUBYOONA: Okuikara kuli kuikara oroho hamu Nawe,nk’okugamba,okuikara bumu hali We etali nsonga hali oli.
Buli busobozi bw’okumuhurra,okumuhurra hamu n’okumurora omu nyikara ey’okutahuka.

ESAARA: Taata, ninkusiima habw’amananu ganu.Webale habw’okungalihya omu magezi ag’okusaba.Nintuga okuhabura kunu kandi niny’emanyiiza omuli kwo.Nsaba bukya bukya,n’omwoyo gwange nigwomeera hali okurumisirizibwa kwawe Kandi n’okugonza Kwawe,omu ibara lya Yesu, Amiina.

ME BEDO I EN – 1

Lakwena Grace Lubega

Jon 15:4(KJV); Wubed i an, an bene i iwu. Macalo jaŋ olok pe twero nyak pire kene, ka pe tye i kom yatte, kit meno wun bene pe wutwero, ka pe wubedo i an.

Lega pe omyero obed kicel kicel ma nongo opong ki kare ma wa miyo ki Lubanga malube ki cawa ma tiyo botwa.

Ibuk pa 1 Jo Tecalonika 5:17, kiwaciwa kitma omyero waleg kwede labongo juku ne. Man twero timme ningning? Lagam ne tye i ngeyo kitme bedo i Kricito.
Me bedo i En aye me bedo tye ki En, ma en aye, me bedo atera me winye labongo paro kama itye i iye.

En aye obedo kero me winyo En, gudu En dok nene ikabedo ma tic atima dwong loyo iye.

Jo mukene gigiko lega kace guweko ot butu gi cut cut. Ngatma ngeyo kitme bedo tye woko kacel ki kabedo me mung ne; en pe weko kabedo me lega ne.

Cawa mo keken i nino ma megi, omyero ibed kalega, katyer ileb ma patpat dok atera me winyo ginma Lubanga tye ka timo ne. Ka ingio kwoni me timo ginman, teko pa Lubanga obityeko bedo tye piri.

Alelua!

KWAN MUKENE: 1 Jo Tecalonika 5:17, Jo Epeco 6:18

LWOD MADIT: Me bedo i En aye me bedo tye ki En, ma en aye, me bedo atera me winye labongo paro kama itye i iye.
En aye obedo kero me winyo En, gudu En dok nene ikabedo ma tic atima dwong loyo iye.

LEGA: Wora, apwoyi pi ada man. Apwoyi pi medo lac me ryeko me lega na. An ajolo juk man dok angio ka timo ne tere tere. An alego kare ducu, makun nongo cwinya tye makwo me winyo ginma cwinyi cwala iye dok ginma imito, inying Yesu, Amen.

KUHUSU KUKAA – 1

Mtume Grace Lubega

Yohana 15:4 (KJV); Kaeni ndani yangu, name ndani yenu. Kama vile tawi lisivyoweza kuzaa peke yake, lisipokaa ndani ya mzabibu; kadhalika nanyi, msipokaa ndani yangu.

Maombi hayapaswi kuwa ya mara moja, yaliyo na nyakati tunayomjengea Mungu kulingana na hali inayotufaa.

Katika 1 Wathesalonike 5:17, tunaagizwa kuomba bila kukoma. Hii inawezekanaje? Jibu ni katika kujua jinsi ya kukaa ndani ya Kristo.

Kukaa ni kuendelea kuwepo naye, yaani, kukaa Naye bila kujali mahali ulipo.

Ni uwezo wa kumsikia, kumhisi na kumuona katika mazingira yenye shughuli nyingi zaidi.

Baadhi ya watu huacha kusali wakati wanatoka vyumbani mwao. Mtu anayejua jinsi ya kukaa hutembea na chumba chake cha maombi; kamwe haondoki mahali pake pa sala.

Wakati wowote katika siku yako, unapaswa kuwa katika sala, ukibubujika kwa lugha na kuhusishwa na kile Mungu anafanya. Unapojenga maisha yako katika kweli hii, nguvu za Mungu zitapatikana kwako daima.

Haleluya!

MASOMO YA ZIADA: 1 Wathesalonike 5:17, Waefeso 6:18

UJUMBE MKUU: Kukaa ni kuendelea kuwepo naye, yaani, kukaa Naye bila kujali mahali ulipo. Ni uwezo wa kumsikia, kumhisi na kumuona katika mazingira yenye shughuli nyingi zaidi.

SALA: Baba, Nakushukuru kwa kweli hii. Asante kwa kunipanua katika hekima ya sala. Napokea maelekezo haya na kujifanyia mazoezi ndani yake. Ninaomba daima, roho yangu ikiwa hai kwa imani na matamanio Yako, katika jina la Yesu, Amina.

Apostle Grace Lubega

Hebrews 11:19 (AMP); For he considered [it reasonable to believe] that God was able to raise Isaac even from among the dead. [Indeed, in the sense that he was prepared to sacrifice Isaac in obedience to God] Abraham did receive him back [from the dead] figuratively speaking.

Abraham was a worshipper. Sacrificing his son was an act of worship. 

Isaac left the altar a dead man. Like our theme scripture says, “Abraham did receive him back [from the dead] figuratively speaking.”

By this figurative death, Isaac became a representation of Christ. 

What does this reveal to us?

Like Abraham received Isaac back from the dead as a figure of Christ, when a man truly worships God, everything he receives epitomises Christ.  

When you worship God in a deeper dimension, what comes out of you represents Christ; it is not a reason for personal glory. 

You cannot claim that the greatness radiating from you and the influence you have over the lives of many people is your own doing.

You cannot boast of healing the sick, raising the dead and ministering to multitudes by your power. The results of your worship become Christ-like.

When people observe your life,  it will point them to Christ. 

Hallelujah!

FURTHER STUDY: John 4:24, Ephesians 4:15

GOLDEN NUGGET: When you worship God in a deeper dimension, what comes out of you represents Christ; it is not a reason for personal glory. You cannot claim that the greatness radiating from you and the influence you have over the lives of many people is your own doing. When people observe your life,  it will point them to Christ.

PRAYER: My Lord, I thank You for this truth. Thank You for the work of Your Spirit in my life. What comes out of me gives glory to Your name. I cannot boast about my power. All I do is for You and by You, in Jesus’ name, Amen.

OBUWEEREZA KU KYOTO KYA SSADDAAKA – 2

Omutume Grace Lubega

Abaebbulaniya 11:19 ( AMP); Yalowooza nga [Yalaba nga kigwanira okukkiriza] nti Katonda yali asobola okuzuukiza Isaaka mu bafu. [Ddala nti yali yetegesse okusadaaka Isaaka mu kugondera Katonda]; Ibulayimu yamuweerwa [okuva mu bafu] mu nkozesa ey’ekifaananyi mu njogera ey’ebigambo.

Ibulayimu yali musinza. Okusaddaaka omwana we kyali kikolwa kya kusinza.

Isaaka yava ku kyoto nga musajja mufu. Ng’ekyawandiikibwa kyaffe bwe kigamba, Ibulayimu yamuweebwa [okuva mu bafu] mu nkozesa ey’ekifaananyi mu njogera ey’ebigambo.

Ku lw’ekifaananyi ky’okufa kino, Isaaka yafuuka omukiikirize wa Kristo.

Kino kibikkula ki gye tuli?

Nga Ibulayimu bwe yafuna Isaaka okuva mu bafu ng’ekifaananyi kya Kristo, omuntu bw’asinziza ddala Katonda, buli kyafuna kyakulabirako kirungi ekya Kristo.

Bw’osinza Katonda mu ddaala ery’ebuziba, ekikuvaamu kikiikirira Kristo; si nsonga ya kitiibwa kyo ng’omuntu.

Tosobola kugamba nti obusukkulumu obukuvaamu n’amannyi g’olina ku bulamu bw’abantu abangi kukola kwo.

Tosobola kweraga nti okuwonya abalwadde, okuzuukiza abafu n’okuweereza eri enkuyanja maanyi go. Ebiva mu kusinza kwo bifuuka nga Kristo.

Abantu bwe beetegereza obulamu bwo, bujja basongera eri Kristo.

Alleluya!

YONGERA OSOME: Yokaana 4:24, Abefeeso 4:15.

AKASUMBI KA ZAABU: Bw’osinza Katonda mu ddaala ery’ebuziba, ekikuvaamu kikiikirira Kristo; si nsonga ya kitiibwa kyo ng’omuntu. Tosobola kugamba nti obusukkulumu obukuvamu n’amannyi g’olina ku bulamu bw’abantu abangi kukola kwo. Abantu bwe beetegereza obulamu bwo, bujja basongera eri Kristo.

ESSAALA: Mukama wange, Nkwebaza ku lw’amazima gano. Weebale ku lw’okukola okw’Omwoyo gwo mu bulamu bwange. Ekinvaamu kiwa erinnya Lyo ekitiibwa. Sisobola kwenyumiriza mu maanyi gange. Kyonna kyenkola nkikola ku Lulwo n’okuyita mu Ggwe, mu linnya erya Yesu, Amiina.

OBUHEEREZA AHA ITAMBIRO RY’EKITAMBO – 2

Entumwa Grace Lubega

Abaheburaayo 11:19; Ahakuba akateekateeka ngu Ruhanga naabaasa kuzoora abafu: nikyo yaamugaruriirwe nk’owaaruga omu bafu.

Abrahamu akaba ari kuramya. Okuhonga omwaana we kikaba kiri ekikorwa ky’okuramya.

Isaaka akaruga aha itambiro ari omuntu ofiire. Nk’oku omutwe gw’ebyahandiikirwe byaitu gurikugira, “Abrahamu akamugarurwa nk’owaaruga omu bafu.”

Ahabw’okufa kw’omuringo ogu, Isaaka akajwekyera Kristo.

Eki nikitushuuruurira ki?

Nk’oku Abrahamu yagaruriirwe Isaaka kuruga omu bafu ekirikujwekyera Kristo, omuntu ku arikuramya Ruhanga omu mazima, buri kimwe eki arikutuunga nikijwekyera Kristo.

Ku orikuramya Ruhanga oyeheireyo, ekirikuruga omuriiwe nikijwekyera Kristo; tinshonga y’ekitiinisa ky’omuntu.

Torikubaasa kugira ngu obukuru oburikuruga omuriiwe n’obushoboorozi obu oine aha magara g’abantu baingi n’ahabwaawe.

Torikubaasa kwehimbisa ahabw’okukiza abarwaire, okuhimbuura abafu n’okuheereza abantu baingi ahabw’amaani gaawe. Ebirikuruga omu kuramya kwaawe nibiba nibishusha Kristo.

Abantu kubarikureeba amagara gaawe, nigaboreeka Kristo.

Hallelujah!

SHOMA NEEBI: Yohaana 4:24, Abaefeso 4:15

EZAABU: Ku orikuramya Ruhanga oyeheireyo, ekirikuruga omuriiwe nikijwekyera Kristo; tinshonga y’ekitiinisa ky’omuntu. Torikubaasa kugira ngu obukuru oburikuruga omuriiwe n’obushoboorozi obu oine aha magara g’abantu baingi n’ahabwaawe.

OKUSHABA: Mukama wangye, ninkusiima ahabw’amazima aga. Ninkusiima ahabw’omurimo gw’omwoyo waawe omu magara gangye. Ekirikundugamu nikiha eiziina ryaawe ekitiinisa. Tindikwehimbisiza omu maani gangye. Byoona ebindikukora n’ebyaawe kandi ahabwaawe, omu eiziina rya Yesu, Amiina.

OBUHEREZA HA KYOTO KY’EBYONZIRA – 2

Omukwenda Grace Lubega

Abahebburaniya 11:19 (AMP); Habwokuba akarora [kihikire okwikiriza] ngu Ruhanga anyina obusobozi okuhumbuura Isaka okuruga mubafu. [Mananukwo, omubulyo ngu akaba ayetekaniize kuhonga Isaka obu nayorobera Ruhanga] Iburahimu akamuhabwa [kuruga omu bafu] nimbaliza omubikusisanaisana.

Iburahimu akaba muramya.Okuhongayo omwana we kikaba kikorwa ky’okuramya.

Isaka akaruga ha kyoto ali mufu.Nk’ekyahandikirwe kyaitu eky’ahamutwe kikugamba,”Iburahimu akamuhabwa [kuruga omu bafu] nimbaliza omubikusisanaisana.”

Habwokufa okukuisanaisana,Isaka akafooka ekikwolekesa kya Kristo.

Kinu kitusukuurra ki?

Nka Iburahimu obuyahairwe Isaka kuruga mubafu nk’okuisanaisana kwa Kristo,omuntu mazimakwo obwaramya Ruhanga,buli kintu ekyatunga kyolekya Kristo.

Obworamya Ruhanga omu rubaju orundi orwomunziha,ekiruga omuli iwe kyolekya Kristo;teri nsonga ya habw’ekitiniisa ky’omuntu.Tosobora kugamba ngu obukuru obukuruga hali iwe hamu n’okufuga kwoine hali obwomezi bw’abantu eri nkora yawe wenka.

Tosobora kwehaisaniza omu kukiza abarwire,okuhumbura abafu hamu n’okuhereza hali ebitebe habw’amaani gawe.Ebirugwamu by’okuramya kwawe bifooka nka Kristo.

Abantu obubarora obwomezi bwawe,bwiija kubolekereza hali Kristo.

Alleluya!

GALIHYA N’OSOMA: Yohana 4:24, Abefeso 4:15.

EBIKURU MUBYOONA: Obworamya Ruhanga omu rubaju orundi orwomunziha,ekiruga omuli iwe kyolekya Kristo;teri nsonga ya habw’ekitiniisa ky’omuntu.Tosobora kugamba ngu obukuru obukuruga hali iwe hamu n’okufuga kwoine hali obwomezi bw’abantu eri nkora yawe wenka.Abantu obubarora obwomezi bwawe,bwiija kubolekereza hali Kristo.

ESAARA: Mukama wange, Ninkusiima habw’amananu ganu.Webale habw’omulimo gw’Omwoyo Gwawe omu bwomezi bwange.Ekiruga omuli nyowe kihereza ekitiinisa hali ibara Lyawe.Tinsobora kuhaisaniza amaani gange.Kyona ekinkora nkikoora Iwe kandi habwa Iwe,omu ibara lya Yesu, Amiina

TIMO TIC PA LUBANGA IWI KENO TYE ME GIN ATYERA – 2

Lakwena Grace Lubega

Jo Ibru 11:19 (AMP); En onoŋo otamo ni(ginma pire tek me bedo ki niye) ni Lubaŋa tye ki twero me cero dano ki i kin jo muto; (i ada, iyo yo ni en onongo oyube me tyero woko icaka i woro pi Lubanga) dok bene gitwero waco ni Icaka odwogo i ciŋ Abraim calo oa (ki i kin jo muto).

Abraim obedo ngatma woro Lubanga. Tyero wode obedo tim me woro.

Icaka oweko keno tyer calo ngatmu to. Macalo kitma kwan wa matin me Lok acoya waco kwede, “gitwero waco ni Icaka odwogo i ciŋ Abraim calo oa (ki i kin jo muto).”Ka iketo calo cal manen

Ki lakit too maki bolo pire ni, Icaka odoko lanyut pa Kricito

Man nyutu botwa ningo?

Kitma Icaka odwogo i ciŋ Abraim calo oa ki i kin jo muto macalo cal pa Kricito ni, kace ngatmo woro Lubanga i ada, jami ducu ma en nongo cung pi Kricito.

Ka iworo Lubanga irwom matut, ginma ducu ma a ki i in nyutu Kricito; pe obedo tyenlok me deyo piri keken.

Pe itwero waco ni kwo me bedo dit matye ka a ki ikwoni dok twero ma itye kwede ikom kwo pa jo mapol obedo ticci keken.

In pe itwero wake pi cango lutwo, cero l Jo muto dok tucu jiri bot lwak jo mapol ki teko ni. Lanyut pa woro Lubanga ni doko calo pa Kricito.

Ka dano gineno kwoni, obicwalo gi bot Kricito.

Alelua!

KWAN MUKENE: Jon 4:24, Jo Epeco 4:15

LWOD MADIT: Ka iworo Lubanga irwom matut, ginma ducu ma a ki i in nyutu Kricito; pe obedo tyenlok me deyo piri keken. In pe itwero wake pi cango lutwo, cero l Jo muto dok tucu jiri bot lwak jo mapol ki teko ni. Lanyut pa woro Lubanga ni doko calo pa Kricito. Kace dano gineno kwoni, obicwalo gi bot Kricito.

LEGA: Wora, Apwoyi pi ada man. Apwoyi pi tic pa Cwinyi Maleng meri ikwona. Ginma a ki iya miyo deyo bot in. An pe atwero wake ki teko na. Jami ducu ma atimo ni tye piri dok ki in, inying Yesu, Amen.

HUDUMA YA MADHABAHU KUHUSU DHABIHU – 2

Mtume Grace Lubega

Waebrania 11:19 (AMP); Kwa maana aliona [ni busara kuamini] kwamba Mungu aliweza kumfufua Isaka hata kutoka miongoni mwa wafu. [Hakika, kwa maana kwamba alikuwa tayari kumtoa Isaka sadaka kwa kumtii Mungu] Ibrahimu alimpokea tena [kutoka kwa wafu] tukizungumza kwa mfano.

Ibrahimu alikuwa mwabudu. Kumtoa kafara mwanawe ilikuwa kitendo cha ibada.

Isaka aliondoka madhabahuni mtu aliyekufa. Kama andiko letu kuu linavyosema, “Ibrahimu alimpokea tena [kutoka kwa wafu] tukizungumza kwa mfano.”

Kwa kifo hiki cha mfano, Isaka akawa mwakilishi wa Kristo.

Hii inatudhihirishia nini?

Kama Ibrahimu alivyompokea Isaka kutoka kwa wafu kama kielelezo cha Kristo, wakati mtu anamwabudu Mungu kweli, kila kitu anachopokea kinamwonyesha Kristo.

Unapomwabudu Mungu katika mwelekeo wa kina zaidi, kile kinachotoka kwako kinamwakilisha Kristo; sio sababu ya utukufu binafsi.
Huwezi kudai kwamba ukuu unaong’aa kutoka kwako na ushawishi ulio nao juu ya maisha ya watu wengi ni utendaji wako mwenyewe.
Huwezi kujivunia kuponya wagonjwa, kufufua wafu na kuhudumia umati kwa nguvu zako. Matokeo ya ibada yako yanakuwa kama Kristo.

Watu wanapotazama maisha yako, yatawaelekeza kwa Kristo.

Haleluya!

MASOMO YA ZIADA: Yohana 4:24, Waefeso 4:15

UJUMBE MKUU: Unapomwabudu Mungu katika mwelekeo wa kina zaidi, kile kinachotoka kwako kinamwakilisha Kristo; sio sababu ya utukufu binafsi. Huwezi kudai kwamba ukuu unaong’aa kutoka kwako na ushawishi ulio nao juu ya maisha ya watu wengi ni utendaji wako mwenyewe. Watu wanapotazama maisha yako, yatawaelekeza kwa Kristo.

SALA: Bwana wangu, Nakushukuru kwa kweli hii. Asante kwa kazi ya Roho Wako katika maisha yangu. Kile kinachotoka ndani yangu kinatoa utukufu kwa jina Lako. Siwezi kujivunia uwezo wangu. Yote ninayofanya ni kwa ajili Yako na yanafanywa na Wewe, katika jina la Yesu, Amina.

Apostle Grace Lubega 

Genesis 22:9-11 (KJV); And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood. And Abraham stretched forth his hand, and took the knife to slay his son. And the angel of the Lord called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.

Isaac’s experience is a lesson on true ministry.

The story says that Isaac’s life was spared when God called out to his father Abraham and asked him not to kill his son.

But in fact, Isaac left the altar a dead man. The amplified bible version of Hebrews 11:19 explains this truth. It says, “For he considered [it reasonable to believe] that God was able to raise Isaac even from among the dead. [Indeed, in the sense that he was prepared to sacrifice Isaac in obedience to God] Abraham did receive him back [from the dead] figuratively speaking.”

Ministry is an altar.

As ministers of the gospel, our experience on that altar does not leave us half dead. We are not like Ephraim who the Bible says is a cake half-baked (Hosea 7:8). The altar deals with us totally until there is nothing left of our former selves.

Paul, a true minister, says of this experience, ‘I am dead and yet I live yet not I but Christ lives in me’ (Galatians 2:20).

In the life of the gospel, we serve as dead men living. 

It is this state of death in the flesh that makes us go to unimaginable lengths for the sake of Christ. It is dead men that pray tirelessly; serve enduringly and believe God as those that have nothing to lose.

FURTHER STUDY: Hebrews 11:19, Galatians 2:20

GOLDEN NUGGET: In the life of the gospel, we serve as dead men living. It is this state of death in the flesh that makes us go to unimaginable lengths for the sake of Christ. It is dead men that pray tirelessly; serve enduringly and believe God as those that have nothing to lose.

PRAYER: Loving Father, I thank You for this truth. Thank You for Your great work in my spirit. You deal with me in unique ways. The testimony of my life is that I am dead but yet I live, in Jesus’ name, Amen.

OBUWEEREZA KU KYOTO KYA SSADDAAKA I

Omutume Grace Lubega

Olubereberye 22:9-11 (KJV); Ne batuuka mu kifo Katonda we yamugamba; Ibulayimu n’azimbira eyo ekyoto, n’atindikira enku, n’asiba Isaaka omwana we, n’amugalamiza ku Kyoto, ku nku. Ibulayimu n’agolola omukono gwe, n’addira akambe okutta omwana we. Ne malayika wa Mukama n’amukoowoola ng’ayima mu ggulu, n’ayogera nti Ibulayimu, Ibulayimu: n’ayogera nti Nze nzuuno.

Ensisinkano ya Isaaka kyakuyiga ku buweereza obw’amazima.

Olugero lugamba nti obulamu bwa Isaaka bwawonyezebwa Katonda bweyayita kitaawe Ibulayimu n’amugamba obutatta mutabani we.

Naye mu mazima, Isaaka yava ku kyoto nga muntu mufu. Baibuli eya Amplified mu Abaebbulaniya 11:9 ennyonnyola amazima gano. Egamba, ” Yakitwala [nga kigwaana okukkirizibwa] nti Katonda yali asobola okumuzuukiza okuva mu bafu. [Era ddala, mu kutegeera nti yali amaliridde okussadaaka Isaaka mu kugondera Katonda] Ibulayimu yamufuna nate [okuva mu bafu] mu njogera ey’okukozesa obubonero okutegeeza amazima amekusifu.”

Obuweereza Kyoto. Nga abaweereza b’enjiri, ensisinkano yaffe ku kyoto ekyo tetuleka nga tuli bafu ekitundu. Tetuli nga Efulayimu Baibuli gwayogerako nti mugaati omufebeko ekitundu (Koseya 7:8). Ekyoto kitukwasaganya okutuusa nga teri kisigaddemu eky’obulamu bwaffe obw’edda.

Pawulo, omuweereza omutuufu, ayogera ku nsisinkano eno, ‘Ndi mufu naye ate mulamu naye sinze wabula Kristo omulamu mu nze’ (Abaggalatiya 2:20)

Mu bulamu bw’enjiri, tuweereza nga abantu abafu naye nga balamu. Embeera eno ey’okufa mu mubiri yetuleetera okugenda ewala ekitalowoozebwa ku lwa Kristo. Abantu abafu bebasaba obutakoowa; baweereza obutawanika era bakkiriza Katonda ng’abo abatalina kyakufiirwa.

YONGERA OSOME: Abaebbulaniya 11:9, Abaggalatiya 2:20

AKASUMBI KA ZAABU: Mu bulamu bw’enjiri, tuweereza nga abantu abafu naye nga balamu. Embeera eno ey’okufa mu mubiri yetuleetera okugenda ewala ekitalowoozebwa ku lwa Kristo. Abantu abafu bebasaba obutakoowa; baweereza obutawanika era bakkiriza Katonda ng’abo abatalina kyakufiirwa.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Webale ku lw’omulimu omunene mu mwoyo gwange. Onkwasaganya mu ngeri ez’enjawulo. Obujuluzi bw’obulamu bwange buli nti ndi mufu naye ate mulamu, mu linnya erya Yesu Amiina.

OBUHEEREZA AHA ITAMBIRO RY’EKITAMBO I

Entumwa Grace Lubega

Okutandika 22:9-11; Ku baahikire omu mwanya ogu Ruhanga amugambiire, Abrahamu yaayombekayo eitambiro, yaariteekyeraho enku, yaaboha Isaaka omwana we, yaamugarika aha itambiro aha nku. Abrahamu yaakununkirira omusyo kurezya omutabani. Maraika wa MUKAMA yaayema omu iguru, yaamweta ati: Abrahamu! Abrahamu! Yaayetaba ati: Nyamuhanga!

Eki Isaaka yarabiremu n’ekyegyeso aha buheereza obuhikire.

Ekitebyo nikigamba ngu amagara ga Isaaka gakariindwa Ruhanga kuyayetsire ishe Abrahamu kandi akamushaba kutaita mutabani we.

Kwonka omu mazima, Isaaka akaruga aha itambiro eryo ari omuntu ofiire. Baiburi ya Amplified ya Abaheburaayo 11:19 neshoborora amazima aga. Negira eti, “ahakuba akateekateeka (nk’eky’omugasho kwikiriza) ngu Ruhanga akaba nabaasa kuzoora Isaka kuruga omu kufa. (Omu mazima ekirikumanyisa ngu akaba ayetegwiire kuhonga Isaaka arikworobera Ruhanga) Abrahamu akamwakiira (kuruga omubafu) okukishoborora tutyo.

Obuheereza ni itambiro

Nk’ababuurizi b’engiri, ekiturikurabamu aha itambiro eryo tikirikutureka kufa omu bicweeka. Tituri nka Efuraimu ou Baiburi erikugira eti nink’omugaati ogutahindwirwe. (Hosea 7:8). Itambiro nirikoragana naitwe mpaka hataine kitsigairemu eky’amagara gaitu ag’enyima.

Paulo omuheereza ohikire, nagamba aha kintu eki ati, ‘Nkafa; tinkiri nyowe ori, kureka Kristo niwe ari omuriinye’ (Abagalatia 2:20)

Omu magara g’engiri, nituheereza nk’abantu bafiire kwonka abaine amagara.

N’omuringo gw’okufa ogu omu mubiri ogurikuturetera kuhika hare ahabwa Kristo. N’abantu bafiire abarikushaba batarikuruha; abarikuheereza n’okugumisiriza kandi bakaikiriza Ruhanga nk’abataine kibarikufeerwa.

SHOMA NEEBI: Abaheburaayo 11:19, Abagalatia 2:20

EZAABU: Omu magara g’engiri, nituheereza nk’abantu bafiire kwonka abaine amagara. N’omuringo gw’okufa ogu omu mubiri ogurikuturetera kuhika hare ahabwa Kristo. N’abantu bafiire abarikushaba batarikuruha; abarikuheereza n’okugumisiriza kandi bakaikiriza Ruhanga nk’abataine kibarikufeerwa.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’amazima aga. ninkusiima ahabw’omurimo gwaawe omukuru omu mwoyo wangye. Nokoragana nanye omu miringo y’omutaano. Obujurizi bw’amagara gangye buri ngu nkafa kwonka mpurire, omu eiziina rya Yesu, Amiina.

OBUHEREZA H’AKYOTO KY’EBYONZIRA I

Omukwenda Grace Lubega

OKUBANZA 22:9-11 (KJV); Kandi bahika omu kiikaro Ruhanga ekiyamugambireho; Iburahimu yayombeka oku ekyoto, yahingika enku, yaboha Isaka omwanawe, yamugaramya ha kyoto ha nku. Iburahimu yago’ra omukonogwe, yakwata omuhyo okusara omwanawe. Maraika wa MUKAMA yamwami’ra nayema omu iguru, nagamba ati Iburahimu, Iburahimu, yagamba ati Dara nyowe.

Ebya Isaka yarabiremu isomo ly’obuhereza obuhikire.

Oruganikyo nirugamba ngu obwomezi bwa Isaka bukakizibwa Ruhanga obu yayamiriire ise Iburahimu kandi yamusaba obutaita omutabani.

Baitu amananu gali, Isaka akaruga hakyoto ali mufu. Empindura eyetumbya omu Bahebburaniya 11:19 nesoborra kurungi amazima ganu. Negamba, ” Akarora [kihikire okwikiriza] ngu Ruhanga anyina obusobozi okuhumbuura Isaka okuruga mubafu. [Mananukwo, omubulyo ngu akaba ayetekaniize kuhonga Isaka obu nayorobera Ruhanga] Iburahimu akamuhabwa [kuruga omu bafu] nimbaliza omubikusisanaisana.

Obuhereza buba kyoto.

Nk’abahereza ba Ruhanga, ebiturabamu hakyoto ekyo tibitukabya. Tituli nka Efurahimu ogu ou Baibuli eyeta omugaati ogukonere (Hoseya 7:8). Ekyoto kitukorraho kimu mubwijuire okuhikiza kimu obu tutasigarwamu kantu koona ak’omuntu outwali enyuma.

Paulo omuhereza ow’amazima, abazaaho binu ” Nkafwa baitu nyomire, kunu tali nyowe, rundi Kristo ayomire omuli nyowe” (Abagaratiya 2:20).

Omubwomezi bw’enjiri tuhereza nkabafu ab’omiire.

Kuli kufa kunu okwomubiri okutuketereza kugenda omubiraihire habw’enjiri. Bali bantu abafiire abasaba obutajwaha; bahereza omukugumisiriza kandi baikiriza Ruhanga nk’abatakutiina kufeerwa kintu kyona.

GALIHYA N’OSOMA: Abahebburaniya 11:19, Abagaratiya 2:20

EBIKURU MUBYOONA: Omubwomezi bw’enjiri tuhereza nkabafu ab’omiire.Kuli kufa kunu okwomubiri okutuketereza kugenda omubiraihire habw’enjiri. Bali bantu abafiire abasaba obutajwaha; bahereza omukugumisiriza kandi baikiriza Ruhanga nk’abatakutiina kufeerwa kintu kyona.

ESAARA: Taata Omugonzibwa, ninkusiima habw’amazima ganu. Webale habw’okukora kwawe omu mwoyo gwange. Nonkoraho omumiringo eyembaganiza. Obwakaiso bw’obwomeezi bwange buli ngu Ndi mufu kunu nyomiire, omw’ibara lya Yesu, Amiina.

TIMO TIC PA LUBANGA IWI KENO TYE ME GIN ATYERA

Lakwena Grace Lubega

Acakki 22:9-11(KJV); cidong gubino ikabedo ma Lubanga nongo otitte pire ni, ci Abraim ocano keno tyer, ka ocano yen i wiye, otweyo wode icaka, ci opyelo i wi keno, obuto i wi yen. Abraim otiŋo ciŋe, okwanyo pala me neko wode. Lamalaika pa Rwot olwoŋe ki i polo, kun wacce ni, “Abraim! Abraim!” En ogamo ni, “An atye en.

Ginma Icaka okato ki iye ni obedo pwony ikom timo tic pa Lubanga me ada.

Lok kom gin ma otime ni waco ni Lubanga ojalo kwanyo kwo pa icaka ikare ma en olwongo wonne Abraim ci openye pe me neko wode.

Ento ikom lok, Icaka oweko wi keno tyer ni ngatma dong oto woko. Buk pa Jo Ibru 11:19 i Baibul ma ki lwongo nyinge ni ‘amplified’ tito madwong ikom ada man. En waco ni, “pien en oneno [ni pire tek me bedo ki niye] ni Lubanga onongo twero cero woko Icaka kadi wa ki ikin jo muto. [I ada, ilok ni en onongo dong tye atera me tyero woko Icaka kun yee timo ginma Lubanga owace], Abraim ogamo en woko [ki ikin jo muto] i labol manen.”

Timo tic pa Lubanga obedo keno tyer.

Macalo lutic pa Lubanga, ginma wakato ki iye iwi keno tyer menu pe weko wan ma wato lakite mo kenyo. Wan pewa bedo calo Epraim ma Baibul waco ni obedo keno malyet ma lated mugati pe cwako iye mac(Kocea 7:8). Keno tyer timo ticce ikomwa kwiji kwiji nio wangma ginmo peke ma odong ikom nga ma wabedo con ni.

Paul, latic pa Lubanga me ada, waco ikom ginma akato ki iye ni, ‘an ato woko dok kun akwo dok kun pe an ento Kricito ma kwo i an(Jo Galatia 2:20).

Ikwo me tito kwena maber pa Yecu Kricito, wa tiyo calo dano muto ma gitye ka kwo.

Obedo lakit to i kom man ma weko waceto ikabedo mogo ma bor ne lapore peke weng pi Kricito. Jo ma oto aye gilego labongo ol; gitiyo tic pa Lubanga kun gikanyo tek ne dok gi yee ikom Lubanga calo jo ma peke ki ginmo me rwenyo.

KWAN MUKENE: Jo Ibru 11:19, Jo Galatia 2:20

LWOD MADIT: Obedo lakit to i kom man ma weko waceto ikabedo mogo ma bor ne lapore peke weng pi Kricito. Jo ma oto aye gilego labongo ol; gitiyo tic pa Lubanga kun gikanyo tek ne dok gi yee ikom Lubanga calo jo ma peke ki ginmo me rwenyo. Ikwo me tito kwena maber pa Yecu Kricito, wa tiyo calo dano muto ma gitye ka kwo.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi ticci madit icwinya. In itimo ticci ikoma iyo ma kite dok pat. Caden ikom kwona en aye ni an ato woko ento kun akwo, inying Yesu, Amen.

HUDUMA YA MADHABAHU KUHUSU DHABIHU I

Mtume Grace Lubega

Mwanzo 22:9-11 (KJV); Wakafika mahali pale alipoambiwa na Mungu, Ibrahimu akajenga madhabahu huko, akaziweka tayari kuni, kisha akamfunga Isaka mwanawe, akamweka juu ya madhabahu, juu ya zile kuni. Ibrahimu akanyosha mkono wake, akakitwaa kisu ili amchinje mwanawe. Ndipo malaika wa BWANA akamwita kutoka mbinguni, akasema, Ibrahimu Ibrahimu! Naye akasema, Mimi hapa.

Uzoefu wa Isaka ni somo kuhusu huduma ya kweli.

Simulizi hii inasema kwamba maisha ya Isaka yaliokolewa wakati Mungu alipomwita baba yake Ibrahimu na kumwomba asimuue mwanae.

Lakini kwa kweli, Isaka alitoka katika madhabahu mtu aliyekufa. Toleo la Biblia la Amplified lililotajwa la Waebrania 11:19 linaelezea ukweli huu. Inasema, “Kwa maana aliona [ni busara kuamini] kwamba Mungu aliweza kumfufua Isaka hata kutoka miongoni mwa wafu. [Hakika, kwa maana kwamba alikuwa tayari kumtoa Isaka sadaka kwa kumtii Mungu] Ibrahimu alimpokea [kutoka kwa wafu] akizungumza kwa mfano.”

Huduma ni madhabahu.

Kama watumishi wa injili, uzoefu wetu katika madhabahu hayo hautuachi nusu wafu. Sisi sio kama Efraimu ambaye Biblia inasema ni keki iliyookwa nusu (Hosea 7: 8). Madhabahu yanatushughulikia kabisa mpaka hakuna kilichobaki cha nafsi zetu za zamani.

Paulo, mtumishi wa kweli, anasema juu ya uzoefu huu, ‘Nimekufa na bado naishi bali siishi lakini Kristo anaishi ndani yangu’ (Wagalatia 2:20).

Katika maisha ya injili, tunatumikia kama wafu wanaoishi.

Ni hali hii ya kifo katika mwili ambayo inatufanya twende kwa urefu usiofikirika kwa ajili ya Kristo. Ni watu waliokufa wanaosali bila kuchoka; hutumikia kwa kudumu na kumwamini Mungu kama wale ambao hawana cha kupoteza.

MASOMO YA ZIADA: Waebrania 11:19, Wagalatia 2:20

UJUMBE MKUU: Katika maisha ya injili, tunatumikia kama wafu wanaoishi. Ni hali hii ya kifo katika mwili ambayo inatufanya twende kwa urefu usiofikirika kwa ajili ya Kristo. Ni watu waliokufa wanaosali bila kuchoka; hutumikia kwa kudumu na kumwamini Mungu kama wale ambao hawana cha kupoteza.

SALA: Baba Mpenzi, nakushukuru kwa kweli hii. Asante kwa kazi Yako kuu katika roho yangu. Unanishughulikia kwa njia za kipekee. Ushuhuda wa maisha yangu ni kwamba nimekufa lakini bado ninaishi, katika jina la Yesu, Amina.

Apostle Grace Lubega

Ephesians 1:17 (KJV); That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:

Revelation is God’s redemptive power (Proverbs 29:18 AMPC). Every time He opens your eyes to deep spiritual truths and insights, it is not just for information’s sake; He reveals to redeem.

When revelation comes to your spirit, redemption takes place. God redeems your ministry, destiny, future, career, business, marriage or a specific area of your life.

Confessing the scriptures without revelation yields no results for the confessor.

Revelation redeems because, by it, a man owns the Word and its realities.

When a man owns the scriptures, he moves past mere confession and integrates their truth into the fabric of his life.

The Word becomes one with him. Once it does, it works by its inherent power to change, transform and establish him in all areas of his life.

Hallelujah!

FURTHER STUDY: Deuteronomy 29:29, Proverbs 29:18 (AMPC)

GOLDEN NUGGET: Revelation is God’s redemptive power. Every time He opens your eyes to deep spiritual truths and insights, it is not just for information’s sake; He reveals to redeem.

PRAYER: Loving Father, I thank You for this knowledge. Thank You for the Spirit of Revelation who is mightily working in me. The Word is open to me and I see it in its depth. Its power is at work in my life, transforming it and those around me, to the glory of Your name, Amen.

OMWOYO W’OKUBIKKULIRWA

Omutume Grace Lubega

Abaefeso 1:17(KJV); Katonda wa Mukama waffe Yesu Kristo, Kitaffe ow’ekitiibwa, abawe omwoyo ogw’amagezi n’ogw’okubikkulirwa mu kumutegeera ye;

Okubikkulirwa ge maanyi ga Katonda aganunula (Engero 29:18 AMPC). Buli kiseera aggula amaaso go eri amazima ag’omwoyo ag’ebuziba n’okubikkulirwa, takikola lwakutuwa kumanya kyokka; atubikkulira okutununula.

Okubikkulirwa bwekujja eri omwoyo gwo, okununulibwa kubaawo. Katonda anunula obuweereza bwo, amagenda go, ebiseera byo eby’omumaaso, omulimu gwo, bizinensi, obufumbo oba ekitundu ekimu mu bulamu bwo.

Okwatula ebyawandiikibwa awatali kubikkulirwa tekireeta bibala eri ayatula.

Okubikkulirwa kununula kubanga, olw’ekyo, omuntu abeera n’obwannannyini ku kigambo n’amazima gakyo.

Omuntu bw’abeera n’obwannannyini ku byawandiikibwa, assukka ku kubyatula obwatuzi n’atabula amazima gabyo mu kinyusi ky’obulamu bwe.

Afuuka omu n’ekigambo. Ekyo bwe kibaawo, kikola n’amaanyi gakyo agomunda okukyuusa n’okumunyweza mu bitundu byonna eby’obulamu bwe.

Alleluya!

YONGERA OSOME: Ekyamateeka 29:29, Engero 29:18 (AMPC)

AKASUMBI KA ZAABU: Okubikkulirwa ge maanyi ga Katonda aganunula. Buli kiseera lw’aggula amaaso go eri amazima ag’omwoyo ag’ebuziba n’okubikkulirwa, takkikola lwakutuwa kumanya kyokka; atubikkulira okutununula.

ESSAALA: Kitaffe omwagalwa, nkwebaza kulw’okumanya kuno. Webale kulw’omwoyo w’okubikkulirwa akolera mu nze mu maanyi. Ekigambo kiggufu gyendi era nkilaba mu buziba bwakyo. Amaanyi gakyo gakola mu bulamu bwange, nga gabukyusa n’abo abanetoolodde, kulw’ekitiibwa ky’erinnya lyo, Amiina.

OMWOYO W’OKUSHUURUURIRWA

Entumwa Grace Lubega

Abaefeso 1:17; nimbashabira ngu: Ruhanga wa Mukama waitu Yesu Kristo, Tataitwe ow’ekitiinisa, abahe omwoyo gw’obwengye n’okushuuruurirwa, mumumanye:

Okushuuruurirwa n’amaani g’okucungura ga Ruhanga (Enfumu 29:18). Ku arikukwigura amaisho aha mazima n’okwetegyereza kw’omwoyo tihabw’okumanya kwonka; nashuuruurira kucungurwa.

Okushuuruurirwa ku kurikwiija omu mwoyo waawe, okucungurwa nikubaho. Ruhanga nacungura obuheereza bwaawe, orugyendo, nyentsya, omurimo, eby’obushubuzi, obushweere nari ekicweeka omu magara gaawe.

Okwatura ebyahandiikirwe otaine kushuuruurirwa tikurikureeta byaana aha mwatuzi.

Okushuuruurirwa nikucungura ahabw’okuba, ahabw’akyo, omuntu naba aine Ekigambo hamwe n’amazima gaakyo.

Omuntu ku arikuba aine ebyahandiikirwe, nareenga aha kwatura kwonka kandi agaita amazima gye omu magara gye.

Ekigambo nikiba kimwe nawe. Kandi kukirikuba kityo, nikikora n’amaani agakirimu kumuhindura, kumwombeka n’okumuhamya omu myanya yoona ey’amagara gye.

Hallelujah!

SHOMA NEEBI: Eky’ebiragiro 29:29, Enfumu 29:18

EZAABU: Okushuuruurirwa n’amaani g’okucungura ga Ruhanga. Ku arikukwigura amaisho aha mazima n’okwetegyereza kw’omwoyo tihabw’okumanya kwonka; nashuuruurira kucungurwa.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’omwoyo w’okushuururirwa oriyo nakorera omuriinye. Ekigambo kinyiguririrwe kandi ninkireeba omu buraingwa bwakyo. Amaani gakyo nigakorera omu magara gangye, garikugahindura hamwe nabo abanyehinguririze, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

OMWOYO W’OKUSUKURWA

Omukwenda Grace Lubega

Abefeeso 1:17 (KJV)
nukwo Ruhanga wa MUKAMA waitu Yesu Kristo, Isiitwe ow’ekitiinisa abahe omwoyo ogw’amazima n’ogw’okwetegereza ebyasuukwirwe, nukwo mumumanye.

Okusukulirwa nugo gaba maani ga Ruhanga agacungura (Enfumo 29:18 AMP). Buli kasumi obu akingura amaiso gaawe hali amazima n’ensita eby’omunziha y’omwoyo, tikiri habwokukumanyisa kwonka; asukura kucungura.

Okusukulirwa obu kwija omu mwoyo, okucungurwa kubaho. Ruhanga acungura obuhereza bwawe, amagenda gaawe, nyenkya yaawe, eby’emirimo, obusubuzi, obuswere rundi ekicweka kyona eky’obwomeezi bwawe.

Okwatura ebyahandikirwe otanyina okusukulirwa tikyana bijuma byona hali omwatuzi.

Okusukulirwa kucungura habwokuba, hamu nakwo, omuntu alema ensi nabuli kimu ekyayo.

Omu obu atunga ebyahandikirwe, ahingura hakwatura kwonka kandi ateraniza amazima gabyo omu nsonga zoona ez’obwomezibwe.

Ekigambo nauwe bafooka kimu. Obukiba kityo, kikora habw’amaani agakibamu kuhindura, n’okumubyara omu buli kicweka kyona eky’obwomeezi.

Alleluya!

GALIHYA N’OSOMA: Ekyebiragiro 29:29, Enfumo 29:18 (AMP)

EBIKURU MUBYOONA: Okusukulirwa nugo gaba maani ga Ruhanga agacungura. Buli kasumi obu akingura amaiso gaawe hali amazima n’ensita eby’omunziha y’omwoyo, tikiri habwokukumanyisa kwonka; asukura kucungura.

ESAARA: Taata Omugonzibwa, ninkusiima habw’okumanya kunu. Webale habw’omwoyo w’okusukulirwa owakukora mumaani hali nyowe. Ekigambo kisukwirwe hali nyowe kandi ninkikora omunziha yakyo. Amaani gakyo nigakora omubwomezi bwange, nikibuhindura hamu n’abo abandi haihi, habw’ekitinisa ky’ibara lyawe, Amiina.

CWINY ME NIYABO

Lakwena Grace Lubega

Jo Epeco 1:17(KJV); Alego Lubaŋa pa Rwotwa Yecu Kricito, Lubaŋa Won deyo, wek omiwu cwiny me ryeko, dok bene onyutwu ŋec i kome kekene.

Niyabo obedo teko pa Lubanga me laro dano (Carolok 29:18 AMPC). Ikare ducu ma en yabo wangi me neno ada i cwiny dok mung ma tut ma iiye, pe obedo pi ngec keken; en nyutu me laro.

Ka niyabo obino icwinyi, laro jami bedo tye. Lubanga laro Kanica ni, ginma oyubu piri, anyimi, dog ticci, biacara ni, nyomi onyo kabedo me kwo ni moni.

Tuco gin acoya ki dogi labongo niyabo pe kelo lagam mo pi la waco neni.

Niyabo laro dano pien, ki en, ngat meno loyo lok ki jami ma nonge iye.

Ka ngatmo loyo gin acoya, en timo jami makato waco lok dog dok giketo lok gini ikom kwo gi.

Lok doko acel ki en. Kace otime kumeno, en tiyo ki teko ne kene me loko, roco dok me keto en i kabedo me kwo ne ducu.

Alelua!

LWOD MADIT: Nwoyo cik 29:29, Proverbs 29:18(AMPC).

LWOD MADIT: Niyabo obedo teko pa Lubanga me laro dano. Ikare ducu ma en yabo wangi me neno ada i cwiny dok mung ma tut ma iiye, pe obedo pi ngec keken; en nyutu me laro.

LEGA: Wora me amara, Apwoyi pi ngec man. Apwoyi pi cwiny me niyabi matye ka tic i an matek. Lok oyabe bota dok anene i tut ne. Teko ne tye ka tic ikwona, ka loko ne dok wa pa jo ma ingeta, me dwoko deyo Inyingi, Amen.

ROHO WA UFUNUO

Mtume Grace Lubega

Waefeso 1:17 (KJV); Mungu wa Bwana wetu Yesu Kristo, Baba wa utukufu, awape ninyi roho ya hekima na ya ufunuo katika kumjua yeye;

Ufunuo ni uweza wa Mungu kwa ukombozi (Mithali 29:18 AMPC). Kila wakati Anapofungua macho yako kwa kweli za kina za kiroho na maarifa, si kwa ajili ya habari tu; Anafunua ili kukomboa.

Ufunuo unapokuja katika roho yako, ukombozi unafanyika. Mungu anakomboa huduma yako, hatima yako, siku zijazo, kazi yako, biashara, ndoa au eneo maalum la maisha yako.

Kukiri maandiko bila ufunuo hakutoi matokeo kwa anayekiri.

Ufunuo hukomboa kwa sababu, kwa huo, mtu hulimiliki Neno na uhalisi wake.

Wakati mtu anapomiliki maandiko, yeye huenda zaidi ya kukiri tu na kuunganisha ukweli wake katika muundo wa maisha yake.

Neno linakuwa kitu kimoja naye. Kisha, linafanya kazi kwa uwezo wake wa asili wa kumbadilisha, kumbadilisha na kumuweka katika maeneo yote ya maisha yake.

Haleluya!

MASOMO YA ZIADA: Kumbukumbu la Torati 29:29, Mithali 29:18 (AMPC)

UJUMBE MKUU: Ufunuo ni uweza wa Mungu kwa ukombozi. Kila wakati Anapofungua macho yako kwa kweli za kina za kiroho na maarifa, si kwa ajili ya habari tu; Anafunua ili kukomboa.

SALA: Baba Mpenzi, nakushukuru kwa maarifa haya. Asante kwa Roho wa Ufunuo ambaye anafanya kazi kwa nguvu ndani yangu. Neno liko wazi kwangu na ninaliona kwa undani wake. Nguvu yake inatenda kazi maishani mwangu, ikibadilisha maisha yangu na wale wanaonizunguka, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega 

John 15:5 (KJV); I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

Jesus Christ is the vine and we are His branches. Without Him, we can do nothing.

The ultimate question then is, if without Him we can do nothing, what can we do with Him?”

With Him, we are not just conquerors, we are MORE than conquerors (Romans 8:37).

With Him, the Church of Christ has advanced across the ages, overcome the vagaries of time and history, and still stands strong as the greatest force to ever grace the surface of the earth.

With Him, the gates of hell shudder and give way because we must depopulate hell and win men into heaven. 

With Him, a Christian is unstoppable and limitless!

With Him, our fruit is evident for the world to see.

Never have a victim mindset or cower at the forces of darkness and evil. You have Him! If faced with daunting circumstances, ask yourself, ‘do I have Christ?’ If indeed you do and understand this truth, chin up and face the enemy boldly because He is in you and for you. 

Hallelujah!

FURTHER STUDY: 1 John 4:4, Romans 8:37

GOLDEN NUGGET: Never have a victim mindset or cower at the forces of darkness and evil. You have Him! If faced with daunting circumstances, ask yourself, ‘do I have Christ?’ If indeed you do and understand this truth, chin up and face the enemy boldly because He is in you and for you. 

PRAYER: Loving Father, I thank You for this word. I know that You are in me and I am in You. In You, I live, move and have my being. I am awakened to this consciousness and live by its truth every day. I will never feel victimised by circumstances because the Master of the universe is In me and with me, in Jesus’ name, Amen.

WAMU NAYE

Omutume Grace Lubega

Yokaana 15:5 (KJV); Nze muzabbibu, mmwe matabi: abeera mu nze, nange mu ye, oyo abala ebibala bingi: kubanga awatali nze temuliiko kye muyinza kukola.

Yesu Kristo gwe muzabbibu era ffe matabi Ge. Awatali Ye, tetuliiko kyetuyinza kukola.

Ekibuuzo eky’enkomeredde olwo kiri, bwe tuba ng’awatali Ye tetuliiko kyetuyinza kukola, kki kyetuyinza okukola wamu naye?”

Wamu naye, tetuli bawanguzi kyokka, tuli bawanguzi N’OKUKIRAWO (Abaruumi 8:37).

Wamu naye, ekkanisa ya Kristo ekuze okuyita mu myaka egiyise, ewangudde enkyukaakyuka ezitasuubirwa ez’obudde n’ebyafaayo era ekyayimiridde nga y’amaanyi ng’eryaanyi erisukkulumye erikyasinze ku nsi.

Wamu naye, emiryango gy’emagombe gikankana ne gyeggula kubanga tuteekeddwa okukaza ggeyeena ne tuwangulira eggulu abantu.

Wamu naye, omukristaayo takomezebwa era takugirwa!

Wamu naye, ekibala kyaffe kirabibwa eri ensi.

Tobeeranga na ndowooza y’abakosefu oba okutiitiira eri amaanyi g’ekizikiza n’obubi. Omulina! Bw’osisinkana embeera enzibu, weebuuze, ‘nnina Kristo?’ bw’obeera nga ddala omulina era ng’otegeera amazima gano, ddamu amaanyi era weeŋŋange omulabe n’obuvumu kubanga Ali mu ggwe era ku lulwo.

Alleluya!

YONGERA OSOME: 1 Yokaana 4:4, Abaruumi 8:37

AKASUMBI KA ZAABU: Tobeeranga na ndowooza y’abakosefu oba okutiitiira eri amaanyi g’ekizikiza n’obubi. Omulina! Bw’osisinkana embeera enzibu, weebuuze, ‘nnina Kristo?’ bw’obeera nga ddala omulina era ng’otegeera amazima gano, ddamu amaanyi era weeŋŋange omulabe n’obuvumu kubanga Ali mu ggwe era ku lulwo.

ESSAALA: Kitange omwagalwa, nkwebaza ku lw’Ekigambo kino. Mmanyi nti Oli mu nze era ndi mu Ggwe. Mu Ggwe, mbeera mulamu, ntambula era mbeerawo. Nzuukuka eri entegeera eno era mbeerawo lw’amazima gano buli lunaku. Siriwulira ng’akoseddwa olw’embeera kubanga mukama w’ensi Ali mu nze era Ali nange, mu linnya erya Yesu, Amiina.

HAMWE NAWE

Entumwa Grace Lubega

Yohaana 15:5; Niinye muzaabibu, naimwe muri amataagi. Oguma omuriinye, naanye omuriwe, ogwo niwe ayana ebyana bingi; ahakuba nyowe ahu ntari, timwine ki murikubaasa kukora.

Yesu Kristo n’omuzaabibu kandi itwe turi amataagi gye. Ahu atari, tihaine kiturikubaasa kukora.

Ekibuuzo ekirikukirayo n’eki, kuturaabe tutaine kiturikubaasa kukora twaaba tutamwiine, nitukora ki nawe?”

Twaaba tumwiine, nituba tutari basinguzi kwonka, nituba turi abasinguzi n’okukiraho (Abarooma 8:37)

Nawe, Ekanisa ya Kristo ekuzire kuruga omu busingye kuza omu bundi, yasingura ebihikiirizi by’obwiire hamwe n’ebyafaayo kandi yaguma eine amaani agarikukirayo agararetsire embabazi omunsi.

Twaaba tumwiine, amarembo g’okuzumu nigashanyarara kandi gaiguka ahabw’okuba twiine kwiiha abantu okuzumu kandi tukabareeta omu Iguru.

Nawe, Omukristaayo tarikwemerezibwa kandi taind bukomo!

Twaaba tumwiine, ebyana byaitu nibireebeka ngu ensi ereebe.

Otarigira enteekateeka y’okwegaya nari okatiina amaani g’okuzumu n’omubi. Omwiine! Ku orikubugana enshonga zirikutinatinisa, yebuuze oti, ‘nyine Kristo?’ Omu mazima waaba omwiine kandi oketegyereza amazima aga, imuka oreebane n’omuzigu n’obumanzi ahabw’okuba ari omuriiwe kandi ahabwaawe.

Hallelujah!

SHOMA NEEBI: 1 Yohaana 4:4, Abarooma 8:37

EZAABU: Otarigira enteekateeka y’okwegaya nari okatiina amaani g’okuzumu n’omubi. Omwiine! Ku orikubugana enshonga zirikutinatinisa, yebuuze oti, ‘nyine Kristo?’ Omu mazima waaba omwiine kandi oketegyereza amazima aga, imuka oreebane n’omuzigu n’obumanzi ahabw’okuba ari omuriiwe kandi ahabwaawe.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’ekigambo eki. Nimanya ngu ori omuriinye kandi nanye ndi omuriiwe. Omuriiwe, mba ohuriire, ngyenda, kandi ngumaho. Nsisimukiire enteekateeka egi kandi ndiho ahabw’amazima aga buri eizooba. Tindihurira ndikwegaya ahabw’enshonga ahabw’okuba Mukama w’ensi ari omuriinye kandi ari nanye, omu eiziina rya Yesu, Amiina.

HAMU NAWE

Omukwenda Grace Lubega
 
Yohaana 15:5 (KJV); Ninyowe omuti omuzabibu, inywe muli mataagi: ogwo anyakwikara omuli nyowe, kandi nanyowe omuluwe, Nuwe omu ogwo anyakwaana ebijuma bingi: nahali ntali timwina ekimukusobora kukora.
 
Yesu Kristo nuwe Omuti Omuzabibu kandi itwe tuli mataagi Ge, tutaina We, titwina ekitusobora kukora.
 
Ekikaguzo ekikusingayo kiri, obukiraaba ngu tutaina We titwina ekitusobora kukora, kiki ekitukusobora kukora twina We?”
 
Hamu Nawe, tituli basinguzi businguzi. Tuli basinguzi N’OKUKIRAHO (Abaruumi 8:37).
 
Hamu Nawe, ekanisa ya Kristo eyeyongiire omaiso kuraba omu myaaka yoona, esingwire empinduka hinduka zobwiire n’ebyafaayo kandi nahati ekyayemeriire n’amaani nk’ekintu ekikukirayo amaani ekyali kibaireho hansi omunsi munu.
 
Hamu Nawe, ebihengezi bya geheena bikankana kandi nibihereza omuhanda habwokuba itwe tuteekwa kumaramu abantu omu geheena kandi tusingule abantu okutaaha omu iguru lya Ruhanga.
 
Hamu Nawe, omurokole tasobora kwemerezebwa kandi tanyina ekimukugira kyoona!
 
Hamu Nawe, ebijuma byaitu biri bwakaiso habw’ ensi yoona kurora.
 
Otaliba n’entekereza yo’kusingurwa oba eyokutiina hali amaani ag’ekizima kandi n’akabi koona. Iwe omwiina! Kakusangwa otangatangaana embeera ekutinisiriza, wekaguze, ‘nyowe nyina Yesu?’ Malikwo obworaaba omwina kandi noyetegereza amananu ganu, imukya akaleju haiguru kandi otunuule omunyanzigwa n’obumanzi habwokuba Yesu ali omuliiwe kandi habwaawe.
 
Alleluya!
 
GALIHYA N’OSOMA: 1 Yohaana 4:4, Abaruumi 8:37
 
EKIKURU MUBYOONA: Otaliba n’entekereza yo’kusingurwa oba eyokutiina hali amaani ag’ekizima kandi n’akabi koona. Iwe omwiina! Kakusangwa otangatangaana embeera ekutinisiriza, wekaguze, ‘nyowe nyina Yesu?’ Malikwo obworaaba omwina kandi noyetegereza amananu ganu, imukya akaleju haiguru kandi otunuule omunyanzigwa n’obumanzi habwokuba Yesu ali omuliiwe kandi habwaawe.
 
ESAARA: Taata arukugonza, ninkusiima habw’ekigambo kinu. Nkimanyire ngu Iwe oli omuli nyowe kandi nanyowe omuliiwe. Omuliiwe, nyomeera, ndubata kandi mba n’okubaho kwange. Nyowe nsisimukire hali entekereza enu kandi nkwomeera habw’amananu gaayo buli kiro. Nyowe tindyehuura nk’asingwirwe habw’embeera habwokuba omukamu wensi ali omulinyowe kandi hamu n’anyowe, omu ibara lya Yesu, Amiina.

KI EN

Lakwena Grace Lubega

Jon 15:5(KJV); An olok, wun jaŋe. Ŋat ma bedo i an, ki an i en, en nyako nyige mapol, pien pe wutwero timo gin mo ka an a pe.

Yecu Kricito en aye obedo olok dok wan wa jange. Ka En pe, wan pewa twero timo ginmo.

Lapeny ma pire tek en aye dong ni, kace En pe pewa twero timo ginmo keken, ngo mono ma watwero timo ne ki En?”

Ki en, wan pe watye ka loyogi keken ento watye ka loyogi matek (Jo Roma 8:37).

Ki En, Kanica pa Kricito rwome otyeko mede woko kare ki kare, otyeko loyo aloka loka me cawa dok jami ma otime con dok pwod cung matek calo teko ma dong tek loyo me tic i wilobo.

Ki En, dogola cel me kapiny poto woko dok miyo yoo pien omyero wadwok piny wel jo ma tye i kapiny dok wacwal dano i polo.

Ki En, Lakricitayo pe juke dok agiki ne peke!

Ki En, adwogi tic wa tye manen ki wilobo me neno ne.

Pe ibed ki tam me conne onyo idok lwor woko ikom teko me colpiny dok gin marac. In itye ki En! Kace ikato ki i tekare mogo ma tek, penye ni, ‘an mono itye ki Kricito?’ kace i ada in itimo dok iniang ada man, a malo dok ilweny ikom lamerok ki tek cwiny pien en tye i in dok piri.

Alelua!

KWAN MUKENE: 1 Jon 4:4, Jo Roma 8: 37

LWOD MADIT: Pe ibed ki tam me conne onyo idok lwor woko ikom teko me colpiny dok gin marac matwal. In itye ki En! Kace ikato ki i tekare mogo ma tek, penye ni, ‘an mono itye ki Kricito?’ kace i ada in itimo dok iniang ada man, a malo dok ilweny ikom lamerok ki tek cwiny pien en tye i in dok piri.

LEGA: Wora me amara, apwoyi pi lok man. An angeyo ni In itye i an dok an atye i In. I In, an akwo, awoto dok akwo iye. An acoo i ngec man dok akwo ki ada ne nino ducu. Tekare pe bi weko aconne pien Ladit maloyo wilobo kulu tye i an dok ki an, Inying Yesu, Amen.

Apostle Grace Lubega

2 Chronicles 16:9 (KJV); For the eyes of the Lord run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.

God is in search of a man with a perfect heart.

What is a perfect heart? It is a heart defined by faith.

Therefore, a man whose heart is perfect before God is a man of faith.

If the eyes of the Lord run to and fro searching for a man with a perfect heart, it means that God is searching for men of faith.

The law of faith has a pivotal place in our lives. By grace we are saved through faith (Ephesians 2:8); We walk by faith and not by sight (2 Corinthians 5:7).

When we pray, it is by faith because whoever comes to God must know that He is and is a rewarder of those who seek Him (Hebrews 11:6). Our giving, fasting and service to God must begin in and be sustained by faith.

God is not searching for men of prayer, He is looking for men of faith praying; He is not only seeking for men that serve diligently but for men of faith in deep service to Him; He is not only looking for men who give to the kingdom but men whose faith leads them to give.

In Luke 18:8, the scripture asks the question, “Nevertheless when the Son of man cometh, shall he find faith on the earth?”

It is men of faith that are found by God.

Hallelujah!

FURTHER STUDY: Hebrews 11:6, 2 Corinthians 5:7

GOLDEN NUGGET: A man whose heart is perfect before God is a man of faith. If the eyes of the Lord run to and fro searching for a man with a perfect heart, it means that God is in search of men of faith.

PRAYER: Loving Father, I thank You for this truth. Thank You because I am a child and a seed of faith. Every day, I see its fruits in my life and in everything that I do. My spirit is increasingly enlarged in the liberties of what You can do, to the glory of Your name, Amen.

OMUTIMA OGUTUUKIRIDDE

Omutume Grace Lubega

2 Ebyomumirembe 16:9(KJV): Kubanga amaaso ga Mukama gatambulatambula wano ne wali okubuna ensi zonna, okweraga bw’ali ow’amaanyi eri abo abalina omutima ogutuukiridde gy’ali. Mu kino okoze eky’obusirusiru; olw’ekyo okuva leero ojja kubanga n’entalo.

Katonda ali mu kunoonya muntu alina omutima ogutuukiridde.

Omutima ogutuukiridde gwe guliwa? Gwe mutima ogunnyonnyolwa n’okukkiriza.

N’olwekyo, omuntu alina omutima ogutuukiride mu maaso ga Katonda y’omuntu w’okukkiriza.

Amaaso ga Katonda bwe gaba nga gatambulatambula wano ne wali nga anoonya omuntu alina omutima ogutuukiridde, kitegeeza nti Katonda anoonya abantu b’okukkiriza.

Etteeka ly’okukkiriza lirina ekifo ekyetoololebwako mu bulamu bwaffe. Ku lw’ekisa twalokoka lwa kukkiriza.(Abaefeso 2:8); Tutambula na kukkiriza si na kulaba (2 Abakkolinso 5:7).

Bwe tusaba, tusaba lwa kukkiriza kubanga buli ajja eri Mukama alina okumanya nti mugabi w’empeera eri abo abamunoonya. (Abaebbulaniya 11:6). Okuwaayo kwaffe, okusiiba n’obuweereza eri Katonda bulina kutandikira mu kukkiriza era ne bukuumibwa okwo.

Katonda tanoonya bantu basabi, Anoonya abantu b’okukkiriza abasaba; tanoonya bunoonya bantu abaweereza n’obunyiikivu naye anoonya abalina okukkiriza mu buweereza obw’ebuziba eri Ye; Tanoonya bunoonya bantu abawaayo eri obwakabaka naye abantu nga okukkiriza kwabwe kwe kubakulembera okuwaayo.

Mu Lukka 18:8, ekyawandiikibwa kibuuza ekibuuzo, “Naye Omwana w’omuntu bw’alijja, aliraba okukkiriza ku nsi?”

Abantu b’okukkiriza be balabibwa Katonda.

Alleluya!

Abaebbulaniya 11:6, 2 Abakkolinso 5:7

AKASUMBI KA ZAABU: Omuntu alina omutima ogutuukiridde mu maaso ga Katonda y’omuntu w’okukkiriza. Amaaso ga Katonda bwe gaba nga gatambulatambula wano ne wali nga ganoonya omuntu alina omutima ogutuukiridde, kitegeeza nti Katonda anoonya abantu b’okukkiriza.

ESSAALA: Kitange omwagalwa, nkwebaza ku lwa mazima gano. Weebale kubanga ndi mwana n’ensigo ey’okukkiriza. Buli lunaku, ndaba ebibala byakwo mu bulamu bwange na mu buli kimu kyenkola. Omwoyo gwange gweyongedde okugaziyizibwa mu ddembe ly’ebyo by’osobola okukola, eri ekitiibwa ky’erinnya lyo, Amiina.

OMUTIMA OGUTEREKERIIRE

Omukwenda Grace Lubega
 
2 Ekyomubusinge 16:9 (KJV); Amaiso ga Mukama gairuka kuli na kunu kuraba omunsi yoona, nukwo ayeyoleke nk’okwaali wa’maani habw’abo abemitima yaabu eterekeriire hali We. Omuli kinu iwe okozere nk’omudomadoma: nahabweeki kuruga hati nokugenda omaiso n’ebiro byoona orabaga n’obulemu
  
Ruhanga ali omu kuseera omuntu anyakwina omutima oguterekeriire.
 
Omutima oguterekeriire nigwo guraha? Guli mutima ogukusoboorwa okwikiriza.
 
Nahabw’ensonga egyo omuntu anyakwina omutima guterekeriire omaiso ga Ruhanga ali muntu ow’okwikiriza.
 
Kakusangwa amaiso ga Mukama gairuka kuli na kunu nigaseera omuntu anyakwina omutima oguterekeriire, kikumanyisa ngu Ruhanga n’aseera abantu abo’ kwikiriza.
 
Ekiragiro kyo’ kwikiriza kinyina omulimo gw’amaani omu bwomeezi bwaitu. Habw’ embabazi tukajunwa kuraba omu kwikiriza (Abefeeso 2:8); Turubata habw’okwikiriza kandi hatali habw’ebiturora (2 Abakolinso 5:7).
 
Obutusaba, kiri habw’okwikiriza habwokuba ogwo weena anyakwija hali Ruhanga ateekwa kumanya ngu Ruhanga Nuwe kandi We ahereza empeera abo boona abanyakumuseera (Abaheburaniya 11:6). Okugaba kwaitu, okusiiba kandi n’okuhereza hali Ruhanga kuteekwa kutandikira omu kwikiriza kandi kukemerezebwaho habw’okwikiriza.
 
Ruhanga takuseera’ basaija b’esaara, We naseera abasaija abo’kwikiriza abakusaba; Takuseera abasaija abakuhereza kurungi n’obwegendereza kwonka baitu abasaija abo’kwikiriza abali omubuhereza bw’omunziha hali We; Takuseera abasaija abagabira obukama kyonka baitu abasaija abo’kwikiriza kwabu kusindikiriza okugaba.
 
Omu Luuka 18:8, ekyahandikirwe kikaguza ekikaguzo, “Nobukiraaba kitali nikyo ekikusembayo omwaana wo’ muntu bwaraija, arasangaho okwikiriza omunsi?”
 
Bali basaija abo’kwikiriza abazoorwa Ruhanga .
 
Alleluya!
 
GALIHYA N’OSOMA: Abaheburaniya 11:6, 2 Abakolinso 5:7
 
EKIKURU MUBYOONA:
Omuntu anyakwina omutima guterekeriire omaiso ga Ruhanga ali muntu ow’okwikiriza. Kakusangwa amaiso ga Mukama gairuka kuli na kunu nigaseera omuntu anyakwina omutima oguterekeriire, kikumanyisa ngu Ruhanga n’aseera abantu abo’ kwikiriza.
 
ESAARA: Taata arukugonza, ninkusiima habw’amananu ganu. Webale habwokuba nyowe ndi mwaana kandi ensigo y’okwikiriza. Bulikiro, ndora ebijuma byakyo omu bwomeezi bwange kandi mubuli kimu kyoona ekinkora. Omutima gwange nigw’eyongera okugazihibwa omu bugabe bwa ekyokusobora kukora, habw’ekitinisa kye ibara lyawe. Amiina.

BEDO KI LENGIC

Lakwena Grace Lubega

2 Tekwaro 16:9(KJV); Pien wang Rwot neno lobo ducu, me nyuto tekke bot jo ma gibedo ki leŋic i kome. In itimo lok me miŋo mada i lok man; pienno cakke tin in ibibedo ki lweny.

Lubanga tye ka yenyo ngatmo ma tye ki lengic.

Bedo ki lengic mono obedo ngo? Obedo ic ma tye ki niye.

Pi meno, dano ma bedo ki lengic inyim Lubanga obedo dano me niye.

Kace wang Lubanga neno lobo ducu ka yenyo ngatmo ma tye ki lengic ikome, nongo tyenloke ni Lubanga tye ka yenyo jo ma tye ki niye.

Cik me niye tye ki kabedo ma piretek twaltwal ikwowa. Wan kilaro wan ki kica kun wok ki i niye (Jo epeco 2:8); wan wawoto ki niye dok pe ki ginma waneno (2 Jo Korint 5:7).

Ka walego, obedo ki niye pien ŋat ma mito nyiko cok bot Lubaŋa myero oye ni en tye ada, dok bene ni en miyo bakacic bot jo ma yenye (Jo Ibru 11:6). Miyo tyer wa, ri kec dok tic wa pi Lubanga omyero ocake ki iic dok ocung ikom niye.

Lubanga pe tye ka yenyo dano ma Lego, en tye ka yenyo jo ma tye ki niye ma tye ka lega; en pe tye ka yenyo jo ma tiyo tic pa Lubanga kitma mite keken ento pi jo ma tye ki niye ma gitye ka timo tic pi en matut; en pe tye ka yenyo jo ma miyo tye pi ker pa Lubanga keken ento jo ma niye gi en aye telo gin me miyo tye.

Ibuk pa Luka 18:8, gin acoya penyo lapeny ni, ” Ento Wod pa dano ka bibino, tika binoŋo niye i lobo?”

Lubanga nongo jo ma tye ki niye aye.

Alelua!

KWAN MUKENE: Jo Ibru 11:6, 2 Jo Korint 5:7

LWOD MADIT: dano ma bedo ki lengic inyim Lubanga obedo dano me niye. Kace wang Lubanga neno lobo ducu ka yenyo ngatmo ma tye ki lengic ikome, nongo tyenloke ni Lubanga tye ka yenyo jo ma tye ki niye.

LEGA: Wora me amara, apwoyi pi ada man. Apwoyi pien an abedo latin dok nyig me niye. Nino ducu, aneno nyige ikwona dok i jami ducu ma atimo. Cwinya mede malac i twero pa jami ma in itwero timo ne, me dwoko deyo Inyingi, Amen.

MOYO KAMILI

Mtume Grace Lubega

2 Mambo ya Nyakati 16:9 (KJV); Kwa maana macho ya Bwana hukimbia-kimbia duniani mwote, ili ajionyeshe mwenye nguvu kwa ajili ya hao, waliokamilika moyo kuelekea kwake. Kwa hayo umetenda upumbavu; kwani tangu sasa utakuwa na vita.

Mungu anamtafuta mtu mwenye moyo kamili.

Moyo kamili ni upi? Ni moyo unaofafanuliwa kwa imani.

Kwa hivyo, mtu ambaye moyo wake ni kamili mbele za Mungu ni mtu wa imani.

Ikiwa macho ya Bwana hukimbia huku na huko kumtafuta mtu aliye na moyo mkamilifu, inamaanisha kwamba Mungu anawatafuta watu wa imani.

Sheria ya imani ina nafasi muhimu katika maisha yetu. Kwa neema tunaokolewa kwa njia ya imani (Waefeso 2:8); Tunasonga kwa imani na si kwa kuona (2 Wakorintho 5:7).

Tunapoomba, ni kwa imani kwa sababu yeyote anayemjia Mungu lazima ajue kwamba Yeye yuko na huwapa thawabu wale wanaomtafuta (Waebrania 11:6). Kutoa kwetu, kufunga na kumtumikia Mungu lazima kuanzie ndani ya na kudumishwa kwa imani.

Mungu hatafuti watu wa maombi, Anatafuta watu wa imani wanaoomba; Hatafuti tu watu wanaomtumikia kwa bidii bali watu wa imani katika utumishi wa kina Kwake; Hatafuti tu watu wanaotoa kwa ufalme bali watu ambao imani yao inawaongoza kutoa.

Katika Luka 18:8, maandiko yanauliza swali, “walakini, atakapokuja Mwana wa Adamu, je! Ataiona imani duniani?”

Ni watu wa imani wanaopatikana na Mungu.

Haleluya!

MASOMO YA ZIADA: Waebrania 11:6, 2 Wakorintho 5:7

UJUMBE MKUU: Mtu ambaye moyo wake ni kamilifu mbele za Mungu ni mtu wa imani. Ikiwa macho ya Bwana hukimbia huku na huko kumtafuta mtu aliye na moyo mkamilifu, inamaanisha kwamba Mungu anawatafuta watu wa imani.

SALA: Baba Mpenzi, nakushukuru kwa kweli hii. Asante kwa sababu mimi ni mtoto na mbegu ya imani. Kila siku, ninaona matunda yake katika maisha yangu na katika kila kitu ninachofanya. Roho yangu inazidi kupanuka katika uhuru wa kile unachoweza kufanya, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

Genesis 32:9-12 (KJV); And Jacob said, O God of my father Abraham, and God of my father Isaac, the Lord which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee: I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands. Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, and the mother with the children. And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.

Jacob understood the power of the promises of God. When faced with the possibility of an attack from his brother, he reminded God about His promise to do him good and make his seed as the sand of the sea.

This is the same attitude we must adopt in prayer. Besides provoking God through His promises, it matters what you ask for.

Some people remind the Lord of His promises but ask for small things such as rent or money for a new phone. In Mark 11:24, God gave you a blank cheque. Why not ask for the world?

I urge you to pray BIG. Because His promises are yes and amen(2 Corinthians 1:20), ask Him for things that money cannot buy.

In Habakkuk 2:2, the Bible says, “Write the vision, and make it plain upon tables, that he may run that readeth it.”

What you ask for in prayer should make a man run because it is too great for human comprehension.

Ask for nations and continents, for what no eye has seen, ear has heard and has not entered into the hearts of men.

Hallelujah!

FURTHER STUDY: Psalm 2:7-9 (MSG), Joshua 6:2

GOLDEN NUGGET: Ask for nations and continents, for what no eye has seen, ear has heard and has not entered into the hearts of men.

PRAYER: Loving Father, I thank You for this truth. Thank You because nothing is impossible for You. Your Word says that I can ask for whatsoever I desire. I understand Your perfect will and with eagerness, I receive what You give, in Jesus’ name, Amen.

AMAYEMBE G’EKYOTO: EBISUUBIZO BYA KATONDA – 2

Omutume Grace Lubega

Olubereberye 32:9-12 (KJV); Yakobo n’ayogera nti Ai Katonda wa jjajja wange Ibulayimu, era Katonda wa kitange Isaaka, ai Mukama, eyaŋŋamba nti Ddayo mu nsi y’ewammwe era eri baganda bo, nange naakukolanga bulungi: sisaanira (newakubadde) akatono mu kusaasira kwonna, n’amazima gonna, bye wagiriranga omuddu wo; kubanga nawunguka Yoludaani guno nga nnina muggo gwokka; ne kaakano nfuuse ebibiina bibiri. Nkwegayirira, mponya mu mukono gwa muganda wange, mu mukono gwa Esawu: kubanga mmutya, aleme okujja okunzita, ne bannyaabwe n’abaana baabwe. Naawe wayogera nti Siiremenga kukukola bulungi, era naafuulanga ezzadde lyo ng’omusenyu ogw’oku nnyanja, ogutabalika olw’obungi.

Yakobo yategeera amaanyi g’ebisuubizo bya Katonda. Bwe yasanga embeera ey’obusobozi bw’okulumbibwa okuva eri muganda we, yajjukiza Katonda ku kisuubizo Ky’ekyokumukola obulungi era n’okufuula ezzadde lye ng’omusenyu ogw’oku nnyanja.

Eno endowooza y’emu gye tulina okuba nayo mu ssaala. Ng’oggyeko okusoomooza Katonda okuyita mu bisuubizo Bye, kikulu ki ky’osaba.

Abantu abamu bajjukiza Mukama olw’ebisuubizo Bye naye basaba obuntu obutono okugeza nga ssente z’obupangisa oba ssente z’essimu empya. Mu Makko 11:24, Katonda yakuwa omwagaanya okusaba kyonna ky’oyagala. Lwaki tosaba ensi?

Nkuwa amagezi okusaba EBINENE. Kubanga ebisuubizo Bye mu ye mwe muli weewaawo era oyo ky’ava aleeta Amiina (2 Abakkolinso 1:20), musabe ebintu ssente bye zitasobola kugula.

Mu Kaabakuku 2:2, Baibuli egamba, “Awo Mukama n’anziramu n’ayogera nti Wandiika okwolesebwa okwo, okwole bulungi ku bipande, akusoma adduke mbiro.”

Ky’osaba mu ssaala kirina okuleetera omuntu okudduka kubanga kisukkulumu nnyo ku ntegeera y’obuntu.

Ssaba amawanga ne zi ssemazinga, ekyo eriiso kye litalabangako, okutu kye kutawulirangako era nga tekiyingirangako mu mitima gy’abantu.

Allelluyah!

YONGERA OSOME: Zabbuli 2:7-9 (MSG), Yoswa 6:2

AKASUMBI KA ZAABU: Ssaba amawanga ne zi ssemazinga, ekyo eriiso kye litalabangako, okutu kye kutawulirangako era nga tekiyingirangako mu mitima gy’abantu.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Nkwebaza kubanga tewali kitasoboka ku lulwo. Ekigambo kyo kigamba nti nsobola okusaba buli kimu kye neegomba. Ntegeera okwagala kwo okutuukiridde era n’okuyaayaana, ntwala ekyo ky’ompa, mu linnya erya Yesu, Amiina.

TUNG KENO TYER: GINMA LUBANGA OCIKO NI ETIMO DUCU – 2

Lakwena Grace Lubega

Acakki 32:9-12 (KJV); Yakobo olego ni, “Ai Lubaŋa pa kwara Abraim, Lubaŋa pa wora Icaka, ai Rwot in ma yam iwacca ni, ‘Doŋ idok tuwu bot kakawu, an abitimi maber,’ an pe amyero kadi matidi mo ki mar meri ducu ma pe lokke, ki ada meri ducu ma inyuto i kom an laticci; pien con aŋolo kulu Jordan ma kun atye ki odoona keken, ci kombeddi doŋ apokke dul aryo kulu. Alegi ni ilara ki i ciŋ omera, lara ki i ciŋ Ecau; pien alwore, gwok nyo obebino ka nekowa ducu mon ki litinogi. Ento yam onoŋo ‘iwaco ni, ‘Abitimi ber, abimiyo likwayi bedo macalo kweyo ma i dog nam, ma pe kwanne pi dwoŋŋe.

Yakobo oniang teko me cike pa Lubanga. Ikare ma omine onongo mito lweny ikome, en opoyo wii Lubanga ikom cike ne me timo bote jami mabeju dok me weko likwaye me bedo macalo kweyo idog nam.

Man aye tam acel-lu ma omyero wa cak tic kwede i lega. Mapat ki puku cwiny Lubanga kun wawok ki i cike ne, pire tek twaltwal ngo ma ilego pire.

Jo mukene gipoyo wi Rwot ikom cike ne ento gipenyo jami matino calo cente me pango ot onyo cente pi will cim manyen. Ibuk pa Marako 11:24, Lubanga omini karatac cente ma iye nono. Pingo pe ipeny pi wilobo?

Acuku cwinyi me lega MADIT. Pien i en gin ma ocike ni etimo ducu ocobbe kakare ikome ma oweko wawaco ni Amen( 2 Jo Korint 1:20), peny en pi jami ma cente pe twero wilo ne.

I buk pa Kabakuk 2:2, baibul waco ni “Co gin ma ineno; co maber i kom got ma apada ma twero kwanne bene,
wek ŋat ma okwano oniaŋ oyotoyot.”

Ginma ilego pire ilega omyero owek ngat mo ongwec woko pieni dit twaltwal pi dano adana me bedo kwede.

Peny pi rok dok but lobo mogo madito, pi ginma wang mo keken peya oneno, ginma it mo keken peya owinyo dok peya odonyo icwiny ngatmo.

Alelua!

KWAN MUKENE: Jabuli 2:7-9 (MSG), Yocwa 6:2

LWOD MADIT: Peny pi rok dok but lobo mogo madito, pi ginma wang mo keken peya oneno, ginma it mo keken peya owinyo dok peya odonyo icwiny ngatmo.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pien pe tye ginmo ma petwere ki in. Lokki waco ni atwero penyo pi ginmo keken ma cwinya mito. An aniang miti ni ma rwate ni dok ki yomcwiny, an ajolo ginma imiya, inying Yesu, Amen.

PEMBE ZA MADHABAHU: AHADI ZA MUNGU – 2

Mtume Grace Lubega

Mwanzo 32:9-12 (KJV); Yakobo akasema, Ee Mungu wa baba yangu Ibrahimu, na Mungu wa baba yangu Isaka, BWANA, uliyeniambia, Rudi uende mpaka nchi yako, na kwa jamaa zako, nami nitakutendea mema; mimi sistahili hata kidogo hizo rehema zote na kweli yote uliyomfanyia mtumwa wako; maana nalivuka mto huo wa Yordani na fimbo yangu tu, na sasa nimekuwa matuo mawili. Uniokoe sasa na mkono wa ndugu yangu, mkono wa Esau, maana mimi namwogopa, asije akanipiga, na mama pamoja na wana. Nawe ulisema, Hakika nitakutendea mema, nami nitafanya uzao wako uwe kama mchanga wa bahari, usiohesabika kwa kuwa mwingi.

Yakobo alielewa uwezo wa ahadi za Mungu. Alipokabiliwa na uwezekano wa kushambuliwa na ndugu yake, alimkumbusha Mungu kuhusu ahadi yake ya kumtendea mema na kufanya uzao wake uwe kama mchanga wa bahari.

Huu ndio mtazamo tunaopaswa kuwa nao katika maombi. Kando na kumchochea Mungu kupitia ahadi zake, inajalisha kile unachoomba.

Watu wengine humkumbusha Bwana juu ya ahadi zake lakini huomba vitu vidogo kama vile kodi ya nyumba au pesa kwa ajili ya simu mpya. Katika Marko 11:24, Mungu alikupa hundi tupu. Kwa nini usiombe ulimwengu?

Nakusihi uombe VIKUBWA. Kwa sababu ahadi zake ni ndiyo na amina (2 Wakorintho 1:20), mwombe vitu ambavyo pesa haziwezi kununua.

Katika Habakuki 2:2, Biblia inasema, “Iandike njozi hii, ukaifanye iwe wazi juu ya vibao, ili aisomaye apate kupiga mbio.

Unachoomba katika maombi kinapaswa kumfanya mtu akimbie kwa sababu ni kikuu kwa uelewa wa kibinadamu.

Omba mataifa na mabara, kile ambacho jicho halijaona, sikio halijasikia na halijaingia katika mioyo ya wanadamu.

Haleluya!

MASOMO YA ZIADA: Zaburi 2:7-9 (MSG), Yoshua 6:2

UJUMBE MKUU: Omba mataifa na mabara, kile ambacho jicho halijaona, sikio halijasikia na halijaingia katika mioyo ya wanadamu.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa sababu hakuna lisilowezekana kwako. Neno lako linasema kwamba ninaweza kuomba chochote ninachotamani. Ninaelewa mapenzi Yako kamili na kwa shauku, ninapokea kile Utoacho, katika jina la Yesu, Amina.

AMAHEMBE G’EKYOOTO: EMIRAGO YA RUHANGA – 2

Omukwenda Grace Lubega

Okubanza 32:9-12 (KJV); Kandi Yakobo yagamba, O Ruhanga wa Ise nyowe Iburahimu, kandi Ruhanga wa Ise nyowe Isaaka, Mukama eyangambire, Garukayo omunsi yaawe, kandi omubantu baawe, kandi nyija kukoragana naiwe kurungi: Nyowe tinsemeriire n’embabazi zaawe ezikusembayo obutiito, kandi namazima goona, agoyolekere omwiru waawe: n’omunagiro gwange nkaija nyacwanganiza Yorodaani hanu; kandi hati nfokere enkambi ibiri. Nyowe ncungura, Ninkusaba, kuruga omu mukono gwa mwenewaitu, kuruga omu mukono gwa Esahu: nyowe nimutiina, ataijaga kwiija kandi akankora kubi, kandi abaana hamu na nyina waabu. Kandi okagamba, mananukwo Nyowe ndi kukora kurungi, kandi ensigo yaawe ngifoole nk’omusenyi gw’enyanja, ogutakusobora kubarwa habw’ obwingi bwagwo.

Yakobo aketegereza amaani ag’emirago ya Ruhanga. Obuyazokiirwe ngu akusobora kuba n’okurumbibwa okuruga hali mwenewaabu, uwe akaijukiza Ruhanga emirago Ye okumukora kurungi kandi akafwora ensigo ye nka omusenyi gwa hanyanja.

Gunu guli mulingo tuteekwa kuhikaho omu kusaba. Oyihireho ekyokusikuura Ruhanga kuraba omu mirago Ye, eri nsonga kiki ekyokusaba Ruhanga.

Abantu abamu baijukiza mukamu waitu emirago Ye baitu nibasaba obuntu obutiito nka sente ezokusasura enju yokupangisa oba sente ezokugura esimu empyaaka. Omu Marako 11:24, Ruhanga akakuhereza akapapura kataroho kintu kyoona iwe okaijuzeho ekyokwenda. Habwaaki iwe otamusaba ensi yoona?

Ninkwesengereza okusaba EBIKOOTO. Habwokuba emirago Ye eri ego kandi amiina (2 Abakolinso 1:20), musabe ebintu ebitasobora kugurwa sente.

Omu Habakuuku 2:2, Baibuli egamba, “Handiika okwolekwa kandi okukole nikuzokera buli omu ha bisiika, ngu nukwo asobole kwiruka weena ogwo arakusomaho.”

Ekyo iwe ekyokusaba omusaara kisemeera kuletereza omusaija kwiruka habwokuba kiri kikooto muno hali omuntu okukikwaata.

Saba amahanga hamu n’ebizinga, saba ebyo amaiso ebigatakaboine, amatu ebigatakahuliire kandi ebitakatahire omu mitima y’abantu.

Alleluya!

GALIHYA N’OSOMA: Zabuli 2:7-9 (MSG), Yosuha 6:2

EKIKURU MUBYOONA: Saba amahanga hamu n’ebizinga, saba ebyo amaiso ebigatakaboine, amatu ebigatakahuliire kandi ebitakatahire omu nitima y’abantu.

ESAARA: Taata arukugonza, Ninkusiima habw’amananu ganu. Webale habwokuba busaho Iwe ekikulema. Ekigambo Kyaawe kigamba ngu nsobora kusaba kyona ekinkugonza. Ninyetegereza okugonza kwaawe okuhikiire kimu kandi nyowe n’okuruhiira kwona, nintwaara buli kyona ekyogaba, omu ibara lya Yesu, Amiina.