Apostle Grace Lubega

Revelation 4:1(KJV); After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.

Many Christians struggling with different issues in their lives have failed to understand the true source of their troubles.

Some think that money is their problem and that if they got it, their lives would change radically. Some think disease is their problem and that if it left, then that would be the beginning of a brand new life.

That is not so.

Your real challenge, child of God, is your position in the realm of spirits.

Where are you in God?

Your position determines your direction and your direction determines your progress.

In our theme scripture, the instruction to the man of God is, “Come up hither and I will show you things that must be hereafter.”

He is called to move higher in preparation for greater sight.

Where you are in God determines how you see and how you see determines your view of whatsoever befalls you and your view of what befalls you determines how long you will remain in that state.

God is calling you to a deeper experience, a higher plane and a broader vision. The quality of your spiritual and physical life depends on where you are in God.

FURTHER STUDY: Psalm 42:7, Psalm 91:1

GOLDEN NUGGET: Where are you in God? Your position determines your direction and your direction determines your progress.

PRAYER: Father, I thank You for this knowledge. I hunger for a deeper experience with You because the deeper I go, the higher I go and the broader I see. I am so hidden in You that circumstances have to first find You before they find me. That is my story and testimony.
In Jesus’ name, Amen.

EKIFO KYO MU KATONDA

Omutume Grace Lubega.

Okubikkulirwa 4:1 (KJV) Oluvannyuma lw’ebyo ne ndaba, era, laba, oluggi olugguddwawo mu ggulu, n’eddoboozi lye nnasooka okuwulira, ng’ery’akagombe, nga lyogera nange, ng’ayogera nti Linnya okutuuka wano, nange nnaakulaga ebigwanira okubeerawo oluvannyuma lw’ebyo.

Abakristaayo bangi abalafuubana n’embeera ez’enjawulo mu bulamu bwabwe balemereddwa okutegeera ensibuko y’ebizibu byabwe entuufu.

Abamu balowooza nti ssente bwe buzibu bwabwe nti nekabatanda ne bazifuna, obulamu bwabwe bujja kukyuuka ekisukkulumye. Abamu balowooza endwadde bw’ebuzibu bwabwe nti bwe bugenda, olwo nno y’entandikwa y’obulamu obupya.

Ekyo ssi bwe kiri.

Ekikusoomooza ekituufu, mwana wa Katonda ky’ekifo kyo mu nsi ey’omwoyo.

Oliwa mu Katonda?

Ekifo kyo kye kisalawo wa gy’olaga era wa gy’olaga ne wasalawo okweyongerayo kwo mu maaso.

Mu kyawandiikibwa kyaffe ekigguddewo, ekiragiro eri omusajja wa Katonda kiri, “Linnya okutuuka wano, nange nnaakulaga ebigwanira okubeerawo oluvannyuma lw’ebyo.”

Ayitibwa okweyongera waggulu mu kwetegekera okulaba okusukkulumye.

Wa wooli mu Katonda wasalawo butya bw’olaba era butya bw’olaba bwe busalawo endaba yo eya buli kintu ekijja gyoli era endaba yo eya buli kintu ekijja gyoli esalawo ebbanga ki ly’omala mweyo embeera.

Katonda akuyita mu nsisinkano ey’ebuziba, ekifo ekya waggulu, era endaba engazi. Omutindo gw’obulamu bwo obw’omwoyo n’obwomubiri gusinziira ku wa wooli mu Katonda.

YONGERA OSOME: Zabbuli 42:7, Zabbuli 91:1

KASUMBI KA ZAABU: Oli wa mu Katonda? Ekifo kyo kye kisalawo wa gy’olaga era wa gy’olaga ne wasalawo okweyongerayo kwo mu maaso.

ESSAALA: Kitange, nkwebaza ku lw’amagezi gano. Njayaanira ensisinkano ey’ebuziba naawe kubanga gye nkoma okugenda e buziba, gye nkoma okugenda waggulu era gye nkoma okulaba obugazi. Nekweese nnyo mu Ggwe nti ebinnumba bisooka ku kusanga nga tebinansanga. Olwo lwe lugero lwange era obujulizi bwange. Mu linnya erya Yesu, Amiina.

OMWANYA GWAAWE OMURI RUHANGA

Entumwa Grace Lubega

Okushuuruurirwa kwa Yohaana 4:1
Bwanyima y’ebyo, ku naimukize amaisho, naareeba orwigi rwigwire omu iguru, kandi naahurira eiraka eri naabandize kuhurira nk’ery’enzamba, nirigira riti: Inamuka oije kunu, nkworekye ebishemereire kubaho bwanyima.

Abakristayo abaingi abarikurwaana n’enshonga nyingi omu magara gaabo baremirwe kwetegyereza obukomoko obuhikire obw’ebizibu byaabo.

Abamwe nibateekateeka ngu empiiha nizo kizibu kyaabo kandi ngu baazituunga, amagara gaabo nigahindukira kimwe. Abamwe nibateekateeka ngu endwaara nizo bizibu byaabo kandi ngu kuzakugyenda, okwo kukaaba okutandika kw’amagara masya.

Okwo tikwo.

Ekizibu kyaawe, mwana wa Ruhanga we, n’omwanya gwaawe omunsi z’emyoyo.

Orinkahi omuri Ruhanga?

Omwanya gwaawe nigushoborora omuhanda gwaawe kandi omuhanda gwaawe nigushoborora okweyongyerayo kwaawe.

Omu mutwe gw’ebyahandiikirwe byaitu, obuhabuzi aha muntu wa Ruhanga ni, “Inamuka oije kunu, nkworekye ebishemereire kubaho bwanyima.”

Nayeetwa kwinamuka omukwetebekanisa kureeba gye.

Ahu ori omuri Ruhanga nihashoborora oku orikureeba kandi oku orikureeba nikushoborora oku orikureeba ebirikukuhikaho kandi oku orikureeba ebirikukuhikaho nikishoborora obwiire obu oragume omu mwanya ogwo.

Ruhanga nakweeta omu kubonekyerwa okw’amaani, okwinamuka ahaiguru munonga kandi n’okureeba munonga. Amagara marungi ag’Omwoyo n’amagara marungi ag’omubiri nibishobororwa ahu ori omuri Ruhanga.

SHOMA NEEBI: Zaaburi 42:7, Zaaburi 91:1

EZAABU: Orinkahi omuri Ruhanga? Omwanya gwaawe nigushoborora omuhanda gwaawe kandi omuhanda gwaawe nigushoborora okweyongyerayo kwaawe.

OKUSHABA: Taata, ninkusiima ahabw’okumanya oku. Nyine enjaara y’okukubonekyerwa munonga ahabw’okuba kundi kuza hare, nyeyongyera ahaiguru kandi ndeebera kimwe. Nsherekirwe omuriiwe kandi ebizibu nibibanza kuhika iwe bitakampikire. Ago nigo magara gangye hamwe n’obujurizi bwangye. Omu eiziina rya Yesu, Amiina.

KIKALO KYAWE MU LUHANGA

Mutume Grace Lubega

Kusukululuwa 4:1(KJV);   Haanu̱ma yʼebi, naamu̱ki̱ya maaso naabona mu eghulu lwighi lu̱u̱ghu̱li̱ki̱ye! Naaghu̱wa elaka naadu̱bhi̱ye ku̱u̱ghu̱wa, ndi̱bu̱gha nga lya ki̱i̱di̱yo, ndingila liti, “Oni̱i̱ne, wiise hani, nkubbala kukwoleka ebikubʼo haanu̱ma yʼebi oboone bini.”

Bachristayo banamunji abali nabijjibu mu bwomili bwabo banalemeewe kukenga mili yabijjibu byabo. 

Banamunjji bamanyiye ngu Sente nikiyo kijibu kyabo kandi ngu mbasitungiye, bwomili bwabo bukuhinduka. Banji bamanyiye Bulwaye nikiyo kijjibu kyabo kandi ngu kasita bakila, eghi ekuba ntandikuwa ya bwomili bwabo buhyaka.

Tinikuwo kili Bbaa.

Mulimo gwawe gwonini, mwana wa Luhanga, nikikalo kyawe munsi yamwoyo.

Oli Haa mu Luhanga?

Kikalo kyawe kikutuwaghamu muhanda gwawe  kandi muhanda gwawe ghukutuwaghamu ngoku ekuba mu bwomili. 

Mu kyahandikuuwe kyatu, kuhabula kwa musasa waluhanga kuli, “Oni̱i̱ne, wiise hani, nkubbala kukwoleka ebikubʼo haanu̱ma yʼebi oboone bini.”

Akomewemu kuniina nukuwo aboone ebisaayo 

Ambali oli muluhanga kikutuwaghamu ngoku okuboona kandi ngoku okuboona kikutuwaghamu mbona yaawe ha bintu ebi okusalilaghamu kandi nantekelejja yawe abintu okusalilaghamu ekutuwaghamu bwiire okumala mumbeela eghi.

Okomewe luhanga kwisa akwoleke abikuboho, kuba wamani mu mwoyo na mumubili kisighikiiye nambali oli mu Luhanga.  

OTODHE OSOME: Jabbuli 42:7, jabbuli 91:1

KASUSI KA FEZZA: Oli Haa mu Luhanga?Kikalo kyawe kikutuwaghamu muhanda gwawe kandi muhanda gwawe ghukutuwaghamu ngoku ekuba mu bwomili.

TUSABE: Tita, webale habwa magezi ghani. Ndi neliyo lya kuboona muliiwe nanga mu milingo. Mbisibuuwe muliiwe na kijjibu bilina kudubha kukusanga kumpikoho. Olu niluwo lusimo lwanje na bukaiso bwanje. Muliina lya yesu. Amiina.