The Phaneroo Devotion: Why You Need The Anointing
Apostle Grace Lubega
Isaiah 10:27 (KJV): “And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing.”
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It is a common misconception that the anointing is reserved solely for preachers or those who minister from the pulpit. In reality, every child of God requires the anointing, regardless of their profession or calling. Whether you are a doctor, entrepreneur, lawyer, engineer, or politician, the anointing is the catalyst that makes the ultimate difference. While professional skill and experience are invaluable, they are not sufficient on their own; there are dimensions of effectiveness, impact, and transformation that only the anointing can produce.
Consider a doctor functioning purely on professional experience versus one who, in addition to that expertise, is anointed by God—it will be evident that the one operating under the anointing is far more effective. Likewise, compare a politician who depends solely on strategy to one who operates by the anointing; you will see that the anointed leader brings about greater change and more lasting transformation to society.
Scripture tells us that “the yoke is destroyed because of the anointing.” This signifies that there are burdens, limitations, and persistent obstacles in your business or career that will only yield to the anointing. Some problems cannot be solved by intellect alone; they must be broken by divine empowerment.
Even Jesus was anointed, and He went about doing good. This demonstrates that certain manifestations of goodness, deliverance, and restoration are possible only through the anointing, which enables results that human strength cannot replicate.
Furthermore, the anointing teaches. There are insights, strategies, and understandings that you may never access through training alone—whether in law, engineering, or business—but which the anointing reveals. It grants divine wisdom that transcends natural learning. You need it, child of God!
FURTHER STUDY: Acts 10:38, 1 John 2:27
GOLDEN NUGGET: Every child of God requires the anointing, regardless of their profession or calling. Whether you are a doctor, entrepreneur, lawyer, engineer, or politician, the anointing is the catalyst that makes the ultimate difference.
PRAYER: Father God, thank You for the anointing. Thank You because You anoint me much more deeply for my calling, my work, and my assignment in this world. I am empowered to bring change, excellence, and transformation wherever You have placed me. In Jesus’ name, Amen.
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PINGO NIWIRE MITE BOTI
Lakwena Grace Lubega
Icaya 10:27(KJV): “I nino meno, ter mere bia woko i wi gwokwu, gibituro okolle woko ki i ŋutwu pi niwire.”
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Man obedo tam ma pol kare dano tamo ma pe atir ni niwire tye pi lutuc jiri keken dok pi coo ki mon ma gi tucu jiri ki iwi abam. I Lok ada Latin pa Lubanga acel acel mito niwire, labongo paro tic nyo lwongo ma en tye iye. Kono in daktar, lacat wil, lapirida, ladiro yubu ot, onyo latela wibye, niwire aye obedo gin ma kelo alokaloka kikome. Kadi ka diro tic ki ngec ma itye kwede obedo gin ma pire tek, ento pe romo pi gi ken gi. Tye rwom me tic tic maber, me kelo alokaloka, dok me kelo aloka loka ikwo pa dano ma niwire keken aye twero kelo.
Nyuta daktar ma tye ka tic ki ngec ma en tye kwede keken, dok ipor ki ngat mukene ma, medo i kom ngec meno, Lubanga owiro en-ci obi nen maber ni ngat ma tye ka tic ki niwire ni tye ka tic maber loyo. Iyo acel-lu, kong ipor latela wibye ma jenge i kom diro ki ngec keken, dok nyuta ngat ma tiyo ki niwire, ci ibi neno ni latela ma tyeki niwire ni kelo alokaloka madit dok ma ri i kin dano.
Ginacoya waco botwa ni gibituro okolle woko ki i ŋutwu pi niwire. Man nyutu ni tye peko, goro, dok lageng ma moko i biacara ni, dog ticci, ma niwire keken aye ma twero cobo; Teko pa Lubanga keken aye twero turu gi.
Yecu kikome onongo tyeki niwire, dok en owoto ka timo jami mabeco. Man nyutiwa ni tye kit nyute pa ber pa Lubanga, larre, dok dwoko cen mukene matwere pi niwire keken, ma kelo adwogi ma teko pa dano keken pe twero kelo.
Makato man, Niwire man bene pwonyo. Tye neno mogo, diro tic, dok niang mogo ma pe ibi nongo ki pwony keken- kono ma calo lapirida, ladiro cwec, onyo lacat wil ki ento ma niwire nyutu. En miyo ryeko ma a ki bot Lubanga ma kato pwony ma ki nongo ki i bot dano. In ibimito ne, latin pa Lubanga!
KWAN MUKENE: Tic pa Lukwena 10:38, 1 Jon 2:27.
LWOD MADIT: Latin pa Lubanga acel acel mito niwire, labongo paro tic nyo lwongo ma en tye iye. Kono in daktar, lacat wil, lapirida, ladiro yubu ot, onyo latela wibye, niwire aye obedo gin ma kelo alokaloka kikome.
LEGA: Wora Lubanga, apwoyi pi niwire. Apwoyi pien i wiro an matut pi lwongo na, ticca, dok ticca i lobo kany. Imina kero me kelo alokaloka, timo maber, dok alokaloka kamo keken ma in iketo an iye. I nying Yecu, Amen.
TYEN KOP OMIO YIN MYERO IBED I WIR
Akwena Grace Lubega
Icaya 10:27 (Lango): I nino nono yeccere bino ya oko i kori, lodi mere daŋ obino turo oko i ŋuti.”
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Polkare jo tamo arac ni wir obedo ka pi otuc jiri kede pi coo kede mon ame pwonyo kop Obaŋa i wi tutti. Kodi tam man mom tye ateni. Itino Obaŋa luŋ myero bed kede wir, aboŋo paro tic ame otio onyo lwoŋo ame tye ikom kwo gi. Akadi ibedo dakatal, acatwil, olambuji, atet jami, onyo awibye, wir man polkare en aye kelo alokaloka. Tic diro kede ŋec pire tek tutwal, cite mom romo apirgi ken gi. Tye rwom me tic aber odoco, bedo kede adwoogi, karacel kede alokaloka ame wir keken en aye twero kelo.
Nyuta dakatal ame tio kede ka ŋeccere me dog tic keken, eka ite nyuta dok en okene, ame meddo ikom ŋeccere no, Obaŋa omio wir—eka ite neno caden ni ŋat ame tio kede wir tio aber odoco. Nyuta a wibye ame jeŋere ka ikom diro kede ŋec keken, eka ite nyuta ŋat ame tio kede wir, daŋ ibino neno ni atela ame tye kede wir en aye kelo alokaloka adwoŋere ame daŋ ri pi naka.
Tyeny jiri kobbiwa ni lodi bino tur pi wir. Man tero ni tye yec kede ageŋ i catowilli, ticci, onyo lwoŋo ni ame bino yaa ka pi wir. Peko okene mom cobbere ka kede ryeko a dano keken; gin tur pi teko ame Obaŋa mio.
Yecu ikome nwaŋ tye kede wir, daŋ obin omamano piny kun tio jami abeco. Man nyuttiwa ni tye anyuttogo me jami aber, gonyere, kede roccere ame twerre ka pi wir. Wir en aye kelo adwoogi ame teko a dano mom twero kelo.
Wir daŋ pwonyo wa. Tye ŋec, diro, kede niaŋ ame yin mom ibino nwoŋo ite cik, tet, onyo acatwil pi pwonyere ame yin itye kede keken cite pi ŋo ame wir nyutti. Mi ryeko ame yaa i baŋ Obaŋa ame kato pwony ame yin inwoŋo i wilobo kan. Yin myero ibed kede, atin Obaŋa!
MEDE IKWANO: Tic Okwena 10:38; Lakana 2:27
APIRE TEK: Itino Obaŋa luŋ myero bed kede wir, aboŋo paro tic ame otio onyo lwoŋo ame tye ikom kwo gi. Tye rwom me tic aber odoco, bedo kede adwoogi, karacel kede alokaloka ame wir keken en aye twero kelo.
KWAC: Obaŋa Papo, apwoyi pi wir. Apwoyi pien Yin iwira atut akato pi lwoŋo Ni pi kwo na, tic ame atio, kede tic ame Yin imia i wilobo man. Abedo i teko me kelo alokaloka kede tic aber odoco ikabedo luŋ ame Yin iketa iye. Inyiŋ Yecu, Amen.
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