Apostle Grace Lubega

Hebrews 2:5 (KJV); For unto the angels hath he not put in subjection the world to come, whereof we speak.

When the Bible speaks of the world to come, it not only refers to a different age but to the immediate and distant future. It may apply to days, years or decades from now.

To whom has God given control of the days and years to come?

In Hebrews 2:7-8 (AMPC), the Bible says, “For some little time You have ranked him lower than and inferior to the angels; You have crowned him with glory and honor and set him over the works of Your hands, For You have put everything in subjection under his feet. Now in putting everything in subjection to man, He left nothing outside [of man’s] control.”

The worlds to come have been placed under the control of the New Testament believer, not governments, not angels, not the elements of this world, not principalities but you, child of the Most High!

Tomorrow is in your hands, the next ten, thirty or fifty years are at your command. Hallelujah!

Your future is not in the hands of chance or fate. You own your future. If the future has been put in subjection to you, then you must not live with uncertainty about your tomorrow, for why should you worry about what God has given you the power to control?

When God placed the future in your hands, He also gave you the authority to command it. It is up to you to determine what the coming years shall be for your family, your career, your business or ministry. You achieve this through the power of your confessions and meditations. Speak and envision what you want it to look like.

FURTHER STUDY: Ecclesiastes 3:11, 1 Corinthians 3:22-23

GOLDEN NUGGET: Your future is not in the hands of chance or fate. You own your future. When God placed the future in your hands, He also gave you the power and authority to command it. It is up to you to determine what the coming years shall be for your family, your career, your business or ministry.

PRAYER: Loving Father, I thank You for this knowledge. I receive the understanding of this truth. Like you commanded days into existence, I shape my future. I decree and declare that great days are ahead of me. I decree and declare that I will live to see the goodness of God in the land of the living. I decree and declare that increase, success, growth and prosperity are mine. In Jesus’ name, Amen.

NOOHA ORIKUTEGYEKA EBIRO BY’OMUMAISHO?

Entumwa Grace Lubega

Abaheburaayo 2:5 (KJV); Ahakuba baamaraika ti bo Ruhanga yaahaire kutegyeka ensi eribaho, ei turikugambaho.

Baiburi ku erikugamba aha nsi eribaho, terikumanyisa obusingye obundi bwonka kureka negamba n’aha biro by’omumaisho ebya haihi n’ebya hare. Nikibaasa kumanyisa ebiro, emyaaka ninga shi amakumi g’emyaka kuruga hati.

Nooha ou Ruhanga ahaire obutegyeki aha biro hamwe n’emyaka ey’omumaisho?

Omu kitabo ky’Abaheburaayo 2:7-8 (AMPC), Baiburi negira eti, “Omu mwanya mukye waamugarura ahansi okukira baamaraika, waamujweka ekirunga ky’ekitiinisa n’okuhimbisibwa, waamutegyekyesa emirimo y’emikono yaawe, waata ebintu byona ahansi y’ebigyere bye. Ruhanga omu kumugomoorera byona taine ki yaatsigire kitari mu butegyeki bwe.”

Ensi eziribaho zitairwe omu butegyeki bw’omwikiriza ow’endagaano ensya, zitari za gavumenti, batari baamaraika, bitari bintu by’ensi egi, batari b’obutegyeki kureka iwe, omwana wa Ruhanga ishe boona!

Nyenkyakare eri omu maisho gaawe, emyaka ikumi, makumi ashatu ninga makumi ataano, yoona eri omu butegyeki bwaawe. Hallelujah!

Ebiro byaawe by’omumaisho tibiri omu mikono y’omugisha nari okuteebereza. Ebiro by’omumaisho biri omu mikono yaawe. Ebiro byaawe by’omumaisho byaba bitairwe omu butegyeki bwaawe, nooba otaine kubangaanisa aha biro byaawe by’omumaisho, ahabw’enki oine okweraarikirira ahari ekyo eki Ruhanga akuhaire obushoboorozi kutegyeka?

Ruhanga kuyataire ebiro by’omumaisho omu mikono yaawe, Akakuha n’obushoboorozi kubitegyeka. Kiri ahari iwe kusharamu oku ebiro by’omumaisho eby’eka yaawe biraabe, eby’omurimo gwaawe, eby’okushuubura kwaawe ningashi eby’obuheereza bwaawe biraabe. Ebi nobituunga kuruga omu maani g’okuragirira n’okuteekateeka. Gamba kandi oreebe oku orikwenda bireebekye.

SHOMA NEEBI: Omubuurizi 3:11, 1 Abakorinso 3:22-23

EZAABU: Ebiro byaawe by’omumaisho tibiri omu mikono y’omugisha nari okuteebereza . Ebiro by’omumaisho biri omu mikono yaawe. Ruhanga ku yataire ebiro by’omumaisho omu mikono yaawe, Akakuha n’obushoboorozi kubitegyeka. Kiri ahari iwe kusharamu oku ebiro by’omumaisho eby’eka yaawe biraabe, eby’omurimo gwaawe, eby’okushuubura kwaawe ningashi eby’obuheereza bwaawe biraabe.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’okumanya oku. Ninyakiira okwetegyereza kw’amazima aga. Nk’oku waaragiire ebiro kubaho, nanye nindagiira ebiro byangye by’omumaisho. Nindagiira kandi nindangirira ngu ninyija kuhangaara kureeba oburungi bwa Ruhanga omunsi y’abahuriire. Nindagiira kandi nindangirira ngu okukanyisa, obusinguzi, okukura hamwe n’okukurakurana byoona n’ebyangye. Omu eiziina rya Yesu, Amiina.

ANGA MA LOYO ANYIM

Lakwena Grace Lubega

Jo Ibru 2:5 (KJV); Pien Lubaŋa pe oketo lobo ma mito bino ma wan waloko pire-ni i te loc pa lumalaika.

Ka inen Baibul loko ikom lobo ma bi bino anyim, pe loko pi kare mukene mapat keken ento pi kombedi dok pi anyim mabor. Twero bedo pi nino, mwaka onyo mwaka mapol ata cake kombedi.

Nga ma Lubanga omiyo bote loc ikom nino ki mwaka ma bi bino anyim?

I Jo Ibru 2:7-8 (AMPC); Baibul waco, Ikete ki piny i te lumalaika pi kare manoknok, iketo en obedo laloc ma loyo gin ducu ma iketogi; iketo en obedo lalo jami ducu.” Doŋ ka oketo jami ducu i te loc pa dano, pe oweko gin mo ma en pe loyo. Kit macalo tye-ni pud pe waneno ka giketo jami ducu i te twerone. Dong i keto jami ducu ite loc pa dano, pe dok en oweko gin mo woko ki i (loc pa dano).”

Lobo matye kabino anyim ki tyeko dong keto i te loc pa dano ma oye me cik manyen, pe gamente, pe malaika, pe jami ma ite lobo man, pe teko me colpiny ento in, latin pa En ma won twer!

Diki tye i cing in, mwaka apar mabino anyim, pyeradek onyo pyerabic tye ite tela ma megi. Alelua!

Anyim ma megi petye icing gumkom onyo gin ma time. In iloyo anyim ma megi. kace anyim dong ki keto ite twero mà megi, ci omyero pe i kwo ma ibiko abika diki ma megi, pi ngo iparo ngo ma Lubanga omiyo bot in teko me loyo?

Ikare Lubanga oketo anyim i cing in, En bene omiyo bot in twero me doro ne. Dong tye i wi in me moko kit ma mwaka ma bino obibedo pi gang wu onyo kwan, biacara onyo dog tic pa Lubanga. Icobo man niwok ki i teko me tucu ki dog dok lwodo ber pa Lubanga. Lok ci inen kit macalo imito ni onen kwede.

KWAN MUKENE: Latitlok 3:11, 1Jo Korint 3:22-23

LWOD MADIT: Anyim ma megi petye icing gumkom onyo gin ma time. In iloyo anyim ma megi. Ikare Lubanga oketo anyim i cing in, En bene omiyo bot in twero me doro ne. Dong tye i wi in me moko kit ma mwaka ma bino obibedo pi gang wu onyo kwan, biacara onyo dog tic pa Lubanga.

LEGA: Wora me amara, Apwoyo In pi ngec man. Ajolo niang me ada man. Macalo i loko nino obedo tye, ayubo anyima. Atucu kamaleng dok atyero woko ni nino madit mapol tye anyim pi an. Atucu kamaleng dok atyero woko ni abi kwo me neno ber pa Lubanga ingom pa dano makwo. Atucu dok atyero ni mede ameda, bedo maber, dongo ki ber bedo obedo mega. I nying Yecu, Amen.

N’OHA MUKAMA W’EBIRUKWIIJA?

Omukwenda Grace Lubega

Abaheburaniya 2:5 (KJV); Bamalaika tibali nubo Ruhanga yahaire obusobozi bw’okulema ensi erukugenda kwija, ei turukubazaaho.

Baibuli obwebaza hali ensi ekwijja, temanyisa obusinge obundi bwonka baitu hali ebyahonaaho kandi n’ebirukwiija mukasumi akaraira. Kisobora kumanyisa ebiro, emyaaka rundi emyaaka amakumi kuruga nahati.

N’oha owa Ruhanga ahaire obulemi obw’ebiro hamu n’emyaka erukwijja?

Abahebburaniya 2:7-8 (AMPC), Baibuli egamba, “Habwakacu kake omufoire wa hansi kandi muceke hali ba malaika; wagaruka wamujweka ekondo y’ekitiinisa n’ey’okutiinwa wamuha okulema ebintu byona; byona okabita hansi y’ebigerebye. Hati omu kuteka ebintu byoona hansi y’obusobozi bw’omuntu, taine nakimu ekiyalekere aheeru y’obulemi [bw’omuntu].”

Ensi ezikwijja zitekerwe hansi y’obulemi bw’omwikiriza ow’endagano empyaka hatali obuleemi, hatali abamalaika, hatali ebintu eby’ensi enu, hatali abanyamasaza baitu iwe, omwana wogu akukirayo!

Nyenkya eri omumikono yawe, emyaka ekuhonderaho ikumi, makumi asatu rundi makumi ataano gali ha kiragiro kyawe. Alleluya!

Eby’omumaiso byawe tibiri omumikono y’okutomesereza rundi encwamu y’ensi. N’iwe mukama w’eby’omumaiso byawe. Eby’omumaiso obubiraba bitekerwe hansi y’obusobozi bwawe, hati tosemeriire kwomera obwomezi n’okugurukyagurukya hali nyenkya yawe, habwaki oyeralikiirra hali eki Ruhanga ekyakuherire amaani okulema?

Ruhanga obuyatekere eby’omumaiso omumikono yawe, akakuha n’obusobozi okukiragira. Kiri hali iwe okucwaamu emyaka ekwijja nkoku eraba omuka yawe, omumirimo yawe, omuby’obusubuzi byawe rundi mubuhereza bwawe. Kinu okitunga kuraba omumaani g’okwatura kwawe hamu n’okwecumitiriza. Baza kandi oyolekwe nkoku okwetaaga kisisane.

GALIHYA N’OSOMA HANU: Omugambizi 3:11, 1 Abakolinso 3:22-23.

ENTONGE Y’EZABU: Eby’omumaiso byawe tibiri omumikono y’okutomesereza rundi encwamu y’ensi. Ruhanga obuyatekere eby’omumaiso omikono yawe, akakuha n’busobozi okukiragira. Kiri hali iwe okucwaamu emyaka ekwijja nkoku eraba omuka yawe, omumirimo yawe, omuby’obusubuzi byawe rundi mubuhereza bwawe.

ESAARA: Is’itwe owe’ngonzi, Ninkusiima habw’amagezi ganu. Ninyanukura Okwetegereza kw’amazima ganu. Nkoku yaragire ebiro kubaho, nimbumba eby’omumaiso byange. Nindagira kandi n’okurangirra ngu ebiro eby’amaani biri omumaiso gange. Nindagira hamu n’okurangirra ngu ndayomera okurora oburungi bwa Ruhanga omunsi y’abomiire. Nindagira hamu n’okurangirra ngu okukanya, obusinguzi, okukura hamu n’enkurakurana byange. Mw’ibara lya Yesu, Amiina.

NANI ANAMILIKI SIKU ZIJAZO

Mtume Grace Lubega

Waebrania 2:5 (KJV); Maana hakuuweka chini ya malaika ulimwengu ule ujao tunaounena,

Wakati Biblia inasema juu ya ulimwengu ujao, haimaanishi tu umri tofauti lakini kwa siku za usoni na za mbali. Inaweza kutumika kwa siku, miaka au miongo kadhaa kutoka sasa.

Ni nani ambaye Mungu amempa udhibiti wa siku na miaka ijayo?

Katika Waebrania 2:7-8 (AMPC), Biblia inasema, “Kwa muda kidogo umemweka chini na chini ya malaika; Umemvika taji ya utukufu na heshima, ukamweka juu ya kazi za mikono yako, Kwa maana Umeweka kila kitu chini ya miguu yake. Sasa kwa kuweka kila kitu chini ya mwanadamu, hakuacha chochote nje ya udhibiti wa mwanadamu.”

Ulimwengu unaokuja umewekwa chini ya udhibiti wa mwamini wa Agano Jipya, sio serikali, sio malaika, sio vitu vya ulimwengu huu, sio enzi bali ni wewe, mwana wa Aliye Juu!

Kesho iko mikononi mwako, miaka kumi, thelathini au hamsini ijayo ni kwa amri yako. Haleluya!

Baadaye yako haiko mikononi mwa bahati au hatima. Unamiliki maisha yako ya baadaye. Ikiwa siku zijazo zimewekwa chini yako, basi haupaswi kuishi na kutokuwa na uhakika juu ya kesho yako, kwani kwanini uwe na wasiwasi juu ya kile Mungu amekupa nguvu ya kudhibiti?

Wakati Mungu aliweka siku zijazo mikononi mwako, Yeye pia alikupa mamlaka ya kuiamuru. Ni juu yako kuamua miaka ijayo itakuwa nini kwa familia yako, kazi yako, biashara yako au huduma. Unafanikisha hii kupitia nguvu ya maungamo yako na tafakari za moyo wako. Sema na uone jinsi unavyotaka ionekane.

MASOMO YA ZIADA: Mhubiri 3:11, 1 Wakorintho 3:22-23

UJUMBE MKUU: Baadaye yako haiko mikononi mwa bahati au hatima. Unamiliki maisha yako ya baadaye. Wakati Mungu aliweka siku zijazo mikononi mwako, pia alikupa nguvu na mamlaka ya kuamuru. Ni juu yako kuamua miaka ijayo itakuwa nini kwa familia yako, kazi yako, biashara yako au huduma.

SALA: Baba mpenzi, Ninakushukuru kwa maarifa haya. Ninapokea uelewa wa ukweli huu. Kama vile ulivyoamuru siku ziwepo, ninaunda maisha yangu ya baadaye. Ninaamuru na kutangaza kwamba siku kuu ziko mbele yangu. Ninaamuru na kutangaza kwamba nitaishi kuona wema wa Mungu katika nchi ya walio hai. Ninaamuru na kutangaza kuwa ongezeko, mafanikio, ukuaji na mafanikio ni yangu. Katika jina la Yesu, Amina.