Apostle Grace Lubega

2 Samuel 1:21(KJV); Ye mountains of Gilboa, let there be no dew, neither let there be rain, upon you, nor fields of offerings: for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil.

The anointing upon your life determines how you live and how you die. It preserves and keeps you in the paths that God has ordained for you to walk.

Sadly, not all anointed men end well. Saul is an example. Because he abused the principles that preserve men in the anointing, his end was brutal and disgraceful.

He died like a man who had not been anointed with oil.

This means that there is a way anointed men live and a way anointed men die. The anointing is strong in life and strong in death.

In this regard, Christ set a pattern for us. His life was punctuated by power and His death was a statement of power.

Even on the cross where it seemed like the enemy had won, Christ was bringing many sons to glory. Even in death, He was the victor.

The essence of the anointing is to ensure that there is no dent in your testimony. Your life must be an example to the world of what God can do in a man.

In Job 33:4, the Bible says, “The Spirit of the Lord has made me.”

At the end of your life, people should not moan your potential but should celebrate what you became in God because His Spirit made you.

FURTHER STUDY: Philippians 1: 20-24 Romans 8:11

GOLDEN NUGGET: The essence of the anointing is to ensure that there is no dent in your testimony. Your life must be an example to the world of what God can do in a man.

PRAYER: Father, I thank You for this Word. You are the author and finisher of my life, the alpha and omega of my destiny. I do not run my race alone but with the aid of Your Spirit who keeps me on the right path, all the days of my life. In Jesus’ name, Amen.

AMAFUTA VII

Omutume Grace Lubega

2 Samwiri 1:21(KJV); Mmwe ensozi za Girubowa, Ku mmwe kuleme okubaako omusulo newankubadde enkuba, newankubadde ensuku ez’ebiweebwayo: Kubanga eyo engabo ey’ab’amaanyi gye yasuulibwa obubi, Engabo ya Sawulo, ng’ataafukibwako mafuta.

Amafuta agali ku bulamu bwo gasalawo engeri gy’obeeramu omulamu era n’engeri gy’ofaamu. Gakutaliza era ne gakukuumira mu makubo Katonda ge yakutegekera okutambuliramu.

Eky’ennaku, ssi buli bantu abafukiddwako amafuta nti bakomekkereza bulungi. Sawulo ky’ekyokulabirako. Kubanga yanyoomoola ennono ezitaliza abantu mu mafuta, enkomerero ye yali mbi era nga yennyamiza.

Yafa ng’omusajja eyali tafukiddwako mafuta.

Kino kitegeeza nti waliwo engeri abantu abafukiddwako amafuta gye batambuzaamu obulamu era n’engeri gye bafaamu. Amafuta ga maanyi mu bulamu era ne mu kufa.

Mu kino, Kristo yatulaga engeri gye kikolamu. Obulamu Bwe bwali bujjudde amaanyi era n’okufa Kwe bwali bubaka bwa maanyi.

Era ne ku musaalaba, we kyalabikira ng’omulabe eyali awangudde, Kristo yali ali mu kuleeta abaana bangi eri ekitiibwa. Era ne mu kufa, Yali muwanguzi.

Omugaso gw’amafuta kwe kukakasa nti tewali kibulako mu bujulizi bwo. Obulamu bwo bulina okubeera eky’okulabirako eri ensi ku kiki Katonda ky’asobola okukola mu muntu.

Mu Yobu 33:4, Baibuli egamba, “Omwoyo gwa Katonda gwe gwankola.”

Ku nkomerero y’obulamu bwo, abantu tebalina kukungubagira busobozi bw’otaakozesa naye balina okujaguza ku lw’ekyo kye wafuuka mu Katonda kubanga Omwoyo we yeyakukola.

YONGERA OSOME: Abafiripi 1:20-24, Abaruumi 8:11

AKASUMBI KA ZAAABU: Omugaso gw’amafuta kwe kukakasa nti tewali kibulako mu bujulizi bwo. Obulamu bwo bulina okubeera eky’okulabirako eri ensi ku kiki Katonda ky’asobola okukola mu muntu.

ESSAALA: Kitange, Nkwebaza ku lw’ekigambo kino. Ggwe mutandisi era omumaliriza w’obulamu bwange, entandikwa era n’enkomerero ey’amagenda gange. Ssidduka lugendo lwange nzekka naye n’okubeerwa okw’Omwoyo wo ankuumira ku kkubo ettuufu, ennaku zonna ez’obulamu bwange. Mu linnya erya Yesu, Amiina.

AMAJUTA VII

Entumwa Grace Lubega

2 Samueli 1:21 Imwe ebibungo bya Giliboa, Mutatondwaho orume, mukaguubwaho enjura, N’obu kwakuba okugira emisiri y’empongano! Ahakuba okwo niyo engabo y’emanzi enagirwe kubi, Engabo ya Saulo, nk’otarashukirweho majuta.

Amajuta aha magara gaawe nigasharaho oku orikubaho n’oku orikufa. Nigakukuumira omu muhanda ogu Ruhanga akukoraire kugyenderamu.

Eky’obusaasi, tiburibantu abaine amajuta ngu nibahendera gye. Saulo neky’okureeberaho. Ahabw’okuba akabura kuhikiriza engyendererwa ezirikukuuma abantu omu majuta, okuhendera kwe kukaba kuri okurwana kandi kutari okw’embabazi narishi ekitiinisa.

Akafa nk’omuntu owabaire atahairwe majuta.

Eki nikimanyisa ngu hariho oku abaine amajuta barikubaho n’okubarikufa. Amajuta gaine amaani omu magara kandi gaine amaani omu kufa.

Omu nteekateeka egi, Kristo akaba eky’okureeberaho kyaitu. Amagara gye gakaba gari ag’amaani kandi okufa kwe kukaba akamanyiso k’amaani.

N’ahamusharaba ahu wasisire oti omuzigu akaba yasiinga, Kristo akaba nataasya abaana baingi omu kitiinisa. N’omu kufa, niwe yasingwiire.

Omugasho gw’amajuta n’okureeba ngu tiharimu kishobire kyoona omu bujurizi bwaawe. Amagara gaawe nigateekwa kuba eky’okureeberaho omunsi eki Ruhanga arikubaasa kukora omu muntu.

Omu Yobu 33:4, Baiburi negira eti, “Omwoyo wa Ruhanga niwe yampangire.”

Aha muheru gw’amagara gaawe, abantu tibashemereire kushaasha ahabw’okubaasa kwaawe kureka bashemereire kujaguza eki wabaire omuri Ruhanga ahabw’okuba Omwoyo akakuhanga.

SHOMA NEEBI: Abafilipi 1:20-24, Abarooma 8:11

EZAABU: Omugasho gw’amajuta n’okureeba ngu tiharimu kishobire kyoona omu bujurizi bwaawe. Amagara gaawe nigateekwa kuba eky’okureeberaho omunsi eki Ruhanga arikubaasa kukora omu muntu.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Niiwe butandikiro kandi omuhikiriza w’amagara gangye, Alufa na Omega w’orugyendo rwangye. Tindikugyenda orugyendo rwangye nyenka kureka n’obuhwezi bw’Omwoyo waawe orikunkuumira omu muhanda oguhikire, ebiro byoona eby’amagara gangye. Omu eiziina rya Yesu, Amiina.

NIWIRE VII

Lakwena Grace Lubega

2 Camuel 1:21 (KJV); Wun godi me Gilboa, toyo pe obed i komwu kot pe dong myero ocwer i cere wu! Pien kwot pa otekawa olannye kunnu, kwot pa Caulo pe dong gijwayo ki moo.

Niwire ma tye i kwo ma meri moko kit ma i kwo kwede dok kit ma i to kwede. En gwoko kwo meri dok gwoko in i yo ma dong Lubanga oyero pi in me wok iye.

Ki cwer cwiny, pe dano ducu ma ki wiro tyeko maber. Caulo obedo labol. Pien en otiyo marac ki gin me aluba ma gwoko dano i niwire, agiki ma mere obedo to i yo marac dok me lewic.

En oto calo laco ma onongo pe ki wiro ki moo.

Man tyen loke ni tye kit yo ma jo ma ki wiro kwo kwede dok yo ma jo ma ki wiro to kwede. Niwire bedo matek i kwo ki matek i to.

Ma lube ki lok man, Kricito oketo yo me kwo pi wan. Kwo ma Mere obedo ki teko dok to ma Mere onyutu teko

Kadi wa i kor yataria kama onongo obedo calo lamerok otyeko loyo, Kricito onongo tye ka kelo lutino mapol i deyo. Kadi wa i to, En obedo laloyo.

Kit pa niwire en aye me neno ni pe tye nota mo i caden ma meri. Kwo ma meri omyero obed labol bot wilobo pi gin ango ma Lubanga twero timo i kwo pa dano.

I buk pa Job 33:4, Baibul waco ni, Cwiny pa Rwot aye ma ocweyo an.”

I agiki me kwo ma meri, dano omyero pe okum pi kero ma onongo itye kwede ento omyero okwer gin ango ma i doko i Lubanga pien Cwiny ma Mere ocweyo in.

KWAN MUKENE: Jo Pilipi 1:20-24, Jo Roma 8:11

LWOD MADIT: Kit pa niwire en aye me neno ni pe tye nota mo i caden ma meri. Kwo ma meri omyero obed labol bot wilobo pi gin ango ma Lubanga twero timo i kwo pa dano.

LEGA: Wora, Apwoyo In pi Lok man. In ibedo acaki ki agiki me kwo mera, olupa ki omega me anyim ma mera. An pe akwo kwo mera an kena ento ki kony pa Cwiny Meri ma gwoko an i yo ma tye atir, pi kwo mera ducu. I nying Yecu, Amen.

MAFUTA VII

Mutume Grace Lubega.

1 Samwili 1:21(KJV); Enuwe myena ya Gilboa, atabaho kiibhundu, kandi atabaho mbula nebehulila, atabaho misili ya bisembo bya kuhonga: nanga ala niyo ngabo ya owa maani yakubibuuwe, ngabo ya Saulo, nga oghu oti taseesewo mafuta nakatii.

Amafuta aghali ha bwoomili bwawe nigho ghakutekanijagha ngookhu okukala mu nsi kandi ngookhu okukuwa. Ghakukubiikagha kandi ghakuukaliya mu bihanda ebi Luhanga akuteghekeeye kusalila mu. 

Ekikusalija, tikili nti buli muntu oghu aseeseweho mafuta akumalagha kulungi. Saulo ni kyakulolelaho. Nanga taahondeeye bilaghilo ebikubikagha bantu mu mafuta, m’mala ye ekaba mbi munu kandi eli ya kuswaja.

Akakuwa nka musaasa oghu akaba ataseeseweho mafuta nakati. 

Kini kikumanisiya kiti aliyo ngeli eghi bantu abaseeseweho mafuta babhonganuuwe kukala, kandi ngeli babhonganyuwe kukuwa. Mafuta nga maani mu bwomili kandi nga maani mu luku.

Mu bintu bini, Kristo akatukolela kyokulolela ho ngooku tusemelwe kukala. Bwomili buwe bukali busuye maani kandi na luku luwe lukooleka maani. 

Na ha musalaba ambali kyali kususiye ngooghu oti munanjighuwa aasingiye, Kristo aaletagha baana bakaniye mu kitiinisa. Na mu luku, niye akaba musinguli.

Omughaso ghwa mafuta ni kulola ghati atabamu akakubuluwa mu buukaiso bwawe. Bwoomili bwawe bulina kuba kyokulolelaho kya nsi hali bintu ebi Luhanga akusobola kukola mu muntu.

Mu Yobu 33:4; baibuli ekughamba eti “mwoyo ghwa Luhanga ghwanfoye”. 

Ha kumalilila kwa bwoomili bwawe, bantu tibasemelewe kulila ebiwasobolagha bhaitu kujaguja eki wafiokiye mu Luhanga nanga mwoyo ghuwe ghukakufoola. 

OTODHE OSOME:  Bafilipi 1:20-24, Balooma 8:11

KASUSI KA FEZZA:  Omughaso ghwa mafuta ni kulola ghati atabamu akakubuluwa mu buukaiso bwawe. Bwoomili bwawe bulina kuba kyokulolelaho kya nsi hali bintu ebi Luhanga akusobola kukola mu muntu.

TUSABE: Baaba nkukusiimila kighambo kini. Niiwe ntandiko kandi mmaliililo ya bwomili bwanje, ntandikuwa na mmaliilila ya mpiko yanje. Tanibuwo ndigita mpaka sya kuligita nenkaha bhaitu na buyambi bwa mwoyo ghawe oghu akunjikaliyagha ha kihanda kihikiye, bwomili bwanje bwona. Muliina lya yesu,aamiina.