The Phaneroo Devotion: Our Conversations With The Father
Apostle Grace Lubega
John 16:23 (KJV); And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.
The right way to pray is to the Father.
The Father, Son and the Spirit are one. This is the Holy Trinity.
However, their functions are different. If this was not the case, Jesus would not have instructed the Church to ask Him of nothing but to instead ask the Father.
Some people pray to Jesus Christ and others pray to the Holy Spirit. That is the wrong way to pray and is the reason some people do not receive answers to their prayers.
You may have been praying to Jesus and the Holy Spirit and received answers. But ignorance can be tolerated for only a while. God expects you to grow, mature and understand how He works.
In Acts 17:30, the Bible says, “And the times of this ignorance God winked at, but now commandeth all men everywhere to repent.”
Repentance is a change of mindset. God is calling upon you to change your mindset and pray the right way. Your prayer should be to the Father, through Jesus Christ.
Praise His name!
FURTHER STUDY: Acts 17:30, John 16:24-27
GOLDEN NUGGET: The right way to pray is to the Father, through Jesus Christ.
PRAYER: Loving Father, I thank You for this knowledge. I thank You because every day, You draw me into a deeper relationship with You. I hear Your voice and behold Your face. As I fellowship with You daily, I see You more plainly, in Jesus’ name, Amen.
EMBOOZI ZAFFE NE KITAFFE.
Omutume Grace Lubega
Yokaana 16:23 (KJV); Ne ku lunaku luli temulibaako kye munsaba. Ddala ddala mbagamba nti Buli kye mulisaba Kitange, alikibawa mu linnya lyange.
Engeri entuufu ey’okusaba y’eyo egenda eri Kitaffe.
Kitaffe, Omwana n’Omwoyo bali omu. Buno bwe bumu obusatu.
Wabula, emirimu gyabwe gya njawulo. Singa tekyali bwe kityo, Yesu teyandiragidde kkanisa obutabaako ky’emusaba naye wabula okusaba kitaffe.
Abantu abamu basaba eri Yesu Kristo era abalala basaba eri Omwoyo Omutukuvu. Eyo y’engeri enkyamu ey’okusaba era y’ensonga lwaki abantu abamu tebafuna kuddibwamu eri essaala zabwe.
Oyinza okubeera nga obadde osaba eri Yesu n’Omwoyo Omutukuvu era n’ofuna okuddibwamu. Naye obutamanya busobola okugumiikirizibwa okumala kaseera buseera. Katonda akusuubira okukula, n’okutegeera butya bw’akola.
Mu bikolwa By’Abatume 17:30, Baibuli egamba, “N’ebiro ebyo eby’obutamanya Katonda teyabitunuuliranga, naye kaakano alagira abantu bonna abali wonna wonna okwenenya.”
Okwenenya kwe kukyusa endowooza. Katonda akuyita okukyusa endowooza yo era osabe mu ngeri entuufu. Essaala yo erina kubeera eri kitaffe, okuyita mu Yesu Kristo
Alleluia!
YONGERA OSOME: Ebikolwa By’Abatume 17:30, Yokaana 16:24-27
AKASUMBI KA ZAABU: Engeri entuufu ey’okusaba kwe kusaba eri Kitaffe okuyita mu Yesu Kristo
ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’okumanya kuno. Nkwebaza kubanga buli lunaku, onsembeza mu nkolagana ey’obuziba nawe. Mpulira eddoboozi lyo era n’endaba amaaso go. Nga bwe neeyongera okussa ekimu nawe buli lunaku, nkulaba mu bulambulukufu, mu linnya erya Yesu, Amiina.
OKUGAMBA KWAITU NA TAATA
Entumwa Grace Lubega
Yohaana 16:23; Aha kiro ekyo tihariho bi murimbuuza. Buzimazima nimbagambira nti: Ku murishaba Isheboona ekintu kyona omu iziina ryangye, aryakibaha.
Omuringo gw’okushaba oguhikire n’okushaba Isheboona.
Taata, Omwaana hamwe n’Omwoyo n’omwe. Obu n’obushatu obwezire.
Kwonka, enkora yaabo netaana. Kuri nogira ngu eki tikwo kiri, Yesu takuragiire ekanisa kumushaba ekintu kyoona kureka kushaba Isheboona.
Abantu abamwe nibashaba Yesu Kristo kandi abandi bashaba Omwoyo Orikweera. Ogwo n’omuringo gw’okushaba ogutahikire kandi niyo nshonga ahabwenki abantu abamwe batarikugarikwamu eshaara zaabo.
Nobaasa kuba obaire noshaba Yesu nari Omwoyo Orikweera kandi okagarukwamu. Kwonka obutamanya nibubaasa kugumisirizibwa kumara omwanya mukye. Ruhanga ategyereize ngu okure, ohuguukye kandi oyetegyereze oku arikukora.
Omu Ebyakozirwe Entumwa 17:30, Baiburi negira eti, “Ebiro ebyo eby’okutamanya, Ruhanga akabirenzya amaisho, kwonka hati naaragiira abantu boona abari hoona kweteisa”
Okweteisa n’okuhindura enteekateeka. Ruhanga nakweeta ngu ohindure enteekateeka yaawe kandi oshabe omu muringo oguhikire. Oshemereire kushaba Isheboona.
Eiziina rye rihimbisibwe!
SHOMA NEEBI: Ebyakozirwe Entumwa 17:30, Yohaana 16:24-27
EZAABU: Omuringo gw’okushaba oguhikire n’okushaba Isheboona.
OKUSHABA: Taata omukundwa, Ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’okuba buri eizooba, nogira mukago murungi nanye. Nimpurira eiraka ryaawe kandi nkureeba aha maisho. Naba ninkwatanisa naiwe buri eizooba, ninkureeba gye munonga, omu eiziina rya Yesu, Amiina.
LOK ANYWAKA WA KI WON
Lakwena Grace Lubega
Jon 16:23 (KJV); Botwu. I nino meno pe wubipenya lok mo. Adada awacciwu ni, ka wubilego gin mo bot Won, en bimiyowu i nyiŋa.
Yo matir me lega en aye bot Won.
Won wod ki Cwiny Maleng tye acel.Man aye Lubanga Adek i kom acel.
Kadi kabed kumeno, tic atima gi patpat. Ka onongo pe kumenu, kono onongo Yecu pe owaco ki kanica pe me penye ginmo keken ento me penyo Won aye.
Jo mukene lego bot Yecu Kricito dok jo mukene lego bot Cwiny Maleng. Man yo ma pe atir me lega dok man aye tyenlok ma oweko jo mapol pe gi nongo lagam pa lega gi.
Twero bedo ni ibedo ka lega bot Yecu dok Cwiny Maleng dok inongo lagam. Ento kwiya piny kitwero kanyo ne pi kare manok keken. Lubanga mito ni idong, iteki dok iniang kitma En tiyo kwede.
I buk me Tic pa Lukwena17:30, Baibul waco ni, “kare me kwiya piny Lubaŋa yam pe oyaro pire, ento i kare man en doŋ ociko ni dano ducu myero guŋut i kom balgi”.
Ngut ikom bal obedo loko tam. Lubanga tye ka lwongi me loko tammi dok me lega iyo ma opore. Lega ni omyero obed bot won, wok ki i Yecu Kricito.
Kipak Nyinge!
KWAN MUKENE: Tic pa Lukwena 17:30, Jon 16:24-27
LWOD MADIT: Yo matir me lega en aye bot Won. wok ki i Yecu Kricito.
LEGA: Wora me amara, Apwoyi pi ngec man. Apwoyi pien nino ducu, in ilwonga me bedo iwat matut kwedi. An awinyo dwoni dok aneno wangi. Macalo anywako kwedi nino ducu, an aneni maleng loyo kitma con, inying Yesu, Amen.
OKUNYUMYA KWAITU HAMU NA ISIITWE
Omukwenda Grace Lubega
Yohaana 16:23 (KJV); Kandi omu kiro ekyo timwina kyona ekimuli nsaba. Mali mali Nyowe nimbagambira, Kyoona ekimuli saba Isenyowe omu ibara lyange, alikibaha.
Omulingo oguhikire ogwokusaba guli kusaba hali Isiitwe.
Isiitwe, Omwaana kandi n’Omwoyo bali Omu. Bunu nibwo Obwa’Ruhanga obusatu Oburukweera.
Nobukyakuba nukwo kiti, okukora kwaabu kuli kwenyahukana. Kinu singa kitaali nukwo, Yesu yakubaire ataragiriize Ekanisa obutamusaba kintu kyoona baitu Yo esabe Isiitwe.
Abantu abamu basaba Yesu Kristo, kandi abandi basaba Omwoyo Arukweera. Okwo kuli kusaba okuhabire kandi eri nsonga habwaki abantu abamu balemwa kutunga okugarukwamu omukusaba kwaabu.
Osobora kuba obaire n’osaba hali Yesu n’Omwoyo Arukweera notunga okugarukwamu. Baitu obutamanya bukusobora kugumisirizibwa habwa’kacu kake. Ruhanga akukunihira kukura, okaba mukuru kandi oketegereza omulingo Uwe akoramu.
Omu Engeso zabakwenda17:30, Baibuli egamba, “Kandi akaire kobutamanya bunu Ruhanga akehugyaho, baitu hati naragira abantu boona omubuli kicweeka kyoona okwegarukamu bakahinduka.”
Okwegarukamu okahinduka kuli kuhindura entekereza. Ruhanga n’akweeta iwe ohindule entekereza yaawe kandi osabe omu mulingo oguhikire. Okusaba kwaawe kusemeera kugenda hali Ruhanga kuraba omu Yesu Kristo.
Ibara lye lihaisanizibwe!
GALIHYA N’OSOMA: Engeso zabakwenda 17:30, Yohaana 16:24-27
EKIKURU MUBYOONA: omulingo gwo’kusaba oguhikire guli kusaba hali Isiitwe kuraba omu Yesu Kristo.
ESAARA: Isiitwe arukugonza, Ninkusiima habw’okumanya kunu. Webale habwokuba buli kiro ontwaara omundaho muno munkoragana yange hamu na Iwe. Nyowe mpuura iraka lyawe, ndora obuso Bwawe. Kandi ninterana hamu na Iwe buli kiro, nyeyongera kuroora kimu kurungi, omu ibara lya Yesu, Amiina.
MAZUNGUMZO YETU NA BABA
Mtume Grace Lubega
Yohana 16:23 (KJV); Na siku hiyo hamtaniuliza neno lolote. Amin, amin, nawaambia, Mkimwomba Baba neno lo lote atawapa kwa jina langu.
Njia sahihi ya kuomba ni kwa Baba.
Baba, Mwana na Roho ni mmoja. Huu ni Utatu Mtakatifu.
Walakini, kazi zao ni tofauti. Kama haikuwa hivyo, Yesu asingeliagiza Kanisa lisimwulize chochote ila badala yake limuulize Baba.
Baadhi ya watu huomba kwa Yesu Kristo na wengine wanaomba kwa Roho Mtakatifu. Hii si njia sahihi ya kuomba na ndiyo sababu baadhi ya watu hawapati majibu ya maombi yao.
Huenda ulikuwa ukiomba kwa Yesu na Roho Mtakatifu na ukapokea majibu. Lakini kutojua kunaweza kuvumiliwa kwa muda tu. Mungu anatarajia ukue, ukomae na uelewe jinsi anavyofanya kazi.
Katika Matendo 17:30, Biblia inasema, “Na nyakati za ujinga huo Mungu alijifanya kama hazioni, bali sasa anawaagiza watu wote wa kila mahali watubu.”
Toba ni kubadili la fikra. Mungu anakuita ubadilishe fikra zako na uombe kwa njia sahihi. Maombi yako yanapaswa kuwa kwa Baba, kupitia Yesu Kristo.
Lisifuni jina lake!
MASOMO YA ZIADA: Matendo 17:30, Yohana 16:24-27
UJUMBE MKUU: Njia sahihi ya kuomba ni kwa Baba, kupitia Yesu Kristo.
SALA: Baba Mpenzi, Nakushukuru kwa maarifa haya. Ninakushukuru kwa sababu kila siku, Unanivuta katika uhusiano wa kina na Wewe. Ninaisikia sauti Yako na kuutazama uso Wako. Ninapokuwa na ushirika nawe kila siku, ninakuona kwa uwazi zaidi, katika jina la Yesu, Amina.
