Apostle Grace Lubega

Psalm 42:1-2 (KJV); As the hart panteth after the water brooks, so panteth my soul after thee, O God. My soul thirsteth for God, for the living God: when shall I come and appear before God?

Hungry men see God because He responds to hunger. But what does it mean to be hungry for God?

Is it the desire to know as many scriptures as you can memorise? Is it the longing to walk in deeper realms of the anointing and to demonstrate God’s power more intensely?

A man who truly hungers for God is one that pants to know and understand the heart of God in its fullness.

We are most aligned to divine purpose when we desire most to know what God’s heart can reveal, beyond what His hand can give.

His hand may give you an anointing to heal. But His heart will grace you with the compassion that makes men whole.

His hand may give you the power of speech to draw crowds. But His heart will grace you with a love for souls that will enable you to keep those He has drawn.

A truly hungry man has the wisdom that can tell this difference.

So you must do your own soul searching and ask the ultimate question; am I truly hungry?

FURTHER STUDY: Acts 13:22, Psalm 105:3-4

GOLDEN NUGGET: A man who truly hungers for God is one that hungers to know and understand the heart of God in its fullness. We are most aligned to divine purpose when we desire most to know what God’s heart can reveal, beyond what His hand can give.

PRAYER: Loving Father, I thank You for this Word. My heart pants, thirsts and longs for You. The more I know You, the more I want to know You. You are unending in glorious mystery and beauty. Your heart is open to me and I have access to the deepest measure of Your presence. In Jesus’ name, Amen.

OMUYALA KU LWA KATONDA

Omutume Grace Lubega

Zabbuli 42:1-2 (KJV); Ng’empeewo bw’ewejjawejja olw’amazzi, Bw’etyo n’emmeeme yange bw’ewejjawejja ku lulwo, ai Katonda. Emmeeme yange erumwa enjala ku lwa Katonda, ku lwa Katonda omulamu: Ndituuka ddi ne ndabika mu maaso ga Katonda?

Abantu abayala balaba Katonda kubanga Katonda Ayanukula eri enjala. Naye kitegeeza kki okubeera omuyala ku lwa Katonda?

Kwe kuyaayaana kw’okumanya ennyiriri nnyingi z’osobola okujjukira? Kwe kuyaayaana okutambulira e buziba mu mafuta n’okwolesa amaanyi ga Katonda mu bungi?

Omuntu omuyala ddala ku lwa Katonda yooyo ayaayaana okumanya era n’okutegeera omutima gwa Katonda mu bujjuvu bw’agwo.

Tusinga okukwatagana n’ekigendererwa eky’obwakatonda bwe tuba nga tuyaayaana nnyo okumanya omutima gwa Katonda kye gusobola okubikkula, okusukkuluma kwekyo omukono Gwe kye gusobola okugaba.

Omukono Gwe guyinza okukuwa amafuta okuwonya. Naye omutima Gwe gujja kukuwa ekisa okusaasira ekifuula abantu abalamba.

Omukono Gwe guyinza okukuwa amaanyi g’enjogera okusikiriza nnamungi w’abantu. Naye omutima Gwe gujja kukuwa okwagala eri emyoyo egijja okukusobozesa okukuuma abo Baleese.

Omuntu omuyala ddala alina amagezi agasobola okumanya enjawulo eno.

N’olwekyo olina okwekebera mu meeme yo era n’obuuza ekibuuzo eky’enkizo; ddala ndi muyala?

YONGERA OSOME: Ebikolwa by’Abatume 13:22, Zabbuli 105:3-4

AKASUMBI KA ZAABU: Omuntu omuyala ddala ku lwa Katonda yooyo ayaayaana okumanya era n’okutegeera omutima gwa Katonda mu bujjuvu bw’agwo. Tusinga okukwatagana n’ekigendererwa eky’obwakatonda bwe tuba nga tuyaayaana nnyo okumanya omutima gwa Katonda kye gusobola okubikkula, okusukkuluma kwekyo omukono Gwe kye gusobola okugaba.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’Ekigambo kino. Omutima gwange guwejjawejja, muyonta era guyaayaanira Ggwe. Gye neeyongera Okukumanya, gye neeyongera okwagala okukumanya. Tokoma mu kyama ky’ekitiibwa era n’obulungi. Omutima Gwo muggule gyendi era nnina omwagaanya okuyingira mu buziba obusingayo mu kubeerawo Kwo . Mu linnya erya Yesu, Amiina.

KEC PI LUBANGA

Lakwena Grace Lubega

Jabuli 42:1-2 (KJV): Kit macalo til yenyo kwede kulu ma piine tye ka mol, an bene atye ka yenyo ki i cwinya kit meno, Ayenyo in, Ai Lubaŋa. Cwinya mito anen Lubaŋa, en Lubaŋa makwo-ni: Abicito ka neno waŋ Lubaŋa awene wek awore?

Jo matye ki kec, gin neno Lubanga pien En tiyo malube ki kec. Ento bedo ki kec ikom Lubanga mono tyen loke ngo?

Obedo mono miti me ngeyo wang jiri mapol ma in itwero mako ne i wi in? Obedo mono miti me wot i rwom matut maloyo me niwire dok me nyutu teko pa Lubanga matek makato?

Ngat matye ki kec pi Lubanga ada en aye obedo ngat matye ki kec me ngeyo dok niang cwiny Lubanga ma opong.

Wan wabedo ma watire twatwal ki tic ma malo pa Lubanga ka miti ma mewa tye twatwal me ngeyo ngo ma cwiny Lubanga twero nyutu kamaleng, makato ngo ma cing En twero miyo.

Cing En twero miyo bot in niwire me cango. Ento cwiny En obi miyo bot in kica ma lonyo dano.

Cing En twero miyo bot in teko me lok me ywayo dul dano. Ento cwiny En obi miyo bot in kica me maro tipo pa dano ma obi weko in igwoko jo ma En dong otyeko ywayo.

Dano matye ki kec me ada tye ki ryeko ma twero neno apoka poka man. Pi meno omyero ingi matut ci ipeny lapeny madong piretek loyo; an mono atye ki kec ada?

KWAN MUKENE: Tic pa Lukwena 13:22, Jabuli 105:3-4

LWOD MADIT: Ngat matye ki kec pi Lubanga ada en aye obedo ngat matye ki kec me ngeyo dok niang cwiny Lubanga ma opong. Wan wabedo ma watire twatwal ki tic m malo pa Lubanga ka miti ma mewa tye twatwal me ngeyo ngo ma cwiny Lubanga twero nyutu kamaleng, makato ngo ma cing En twero miyo.

LEGA: Wora me amara, Apwoyo In pi Lok man. Cwiny an gone, orwo neko an dok cwiny an mito In. Rwom ma angeyo in kwede aye rwom makato ma amito ngeyo ki in kwede. In pe igik i mung me deyo ki lengo. Cwiny In tye ma oyabe bot an dok atye ki yo me donyo me nongo jami me rwom matut me tye ma Meri. I nying Yecu, Amen.

NJAA KWA MUNGU

Mtume Grace Lubega

Zaburi 42:1-2 (KJV); Kama ayala aioneavyo shauku mito ya maji. Vivyo hivyo nafsi yangu inakuonea shauku, Ee Mungu. Nafsi yangu inamwonea kiu MUNGU, Mungu aliye hai, Lini nitakapokuja nionekane mbele za Mungu?

Watu wenye njaa humwona Mungu kwa sababu Yeye huitikia njaa. Lakini inamaanisha nini kuwa na njaa kwa Mungu?

Je! Ni hamu ya kujua maandiko mengi kadiri uwezavyo kukariri? Je! Ni hamu ya kutembea katika maeneo ya kina zaidi ya upako na kuonyesha nguvu ya Mungu kwa ukali zaidi?

Mtu ambaye ana njaa ya kweli kwa Mungu ni yule anayetamani kujua na kuelewa moyo wa Mungu katika ukamilifu wake.

Tunafungamana zaidi na kusudi la kimungu wakati tunatamani sana kujua kile ambacho moyo wa Mungu unaweza kufunua, zaidi ya kile ambacho mkono Wake unaweza kutoa.

Mkono wake unaweza kukupa upako wa kuponya. Lakini moyo wake utakuneemesha na huruma inayowafanya watu wawe wazima.

Mkono wake unaweza kukupa nguvu ya kuvuta umati kwa maneno. Lakini moyo wake utakuneemesha na upendo wa roho za watu ambao utakuwezesha kutunza wale aliowavuta.

Mtu mwenye njaa ya kweli ana hekima inayoweza kujua tofauti hii.

Kwa hivyo lazima uchunguze nafsi yako mwenyewe na ujiulize swali la hili; Je! Nina njaa ya kweli?

MASOMO YA ZIADA: Matendo 13:22, Zaburi 105: 3-4

UJUMBE MKUU: Mtu ambaye ana njaa ya kweli kwa Mungu ni yule ambaye ana kiu ya kuujua na kuuelewa moyo wa Mungu kwa ukamilifu wake. Tunafungamana zaidi na kusudi la kimungu wakati tunatamani sana kujua kile ambacho moyo wa Mungu unaweza kufunua, zaidi ya kile ambacho mkono Wake unaweza kutoa.

SALA: Baba mpenzi, Ninakushukuru kwa Neno hili. Moyo wangu u wazi, una kiu na unakutamani. Kadiri ninavyokujua, ndivyo ninavyotaka kukujua zaidi. Unadumu katika siri tukufu na uzuri. Moyo wako u wazi kwangu na ninafikia kipimo cha ndani kabisa cha uwepo Wako. Katika jina la Yesu, Amina.