Apostle Grace Lubega

Hebrews 4:12 (KJV); For the word of God [is] quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart.

Sometimes, believers struggle with decisions of whom to relate with, to appoint in positions of authority, to trust in ministry, to marry or to have as a business associate.

Because of these struggles, they have entrusted these critical decisions solely to men and women of God, sometimes with disastrous consequences.

Regardless of the fact that the guidance of your spiritual authority is important, God has not ordained your pastor, prophet or apostle as your ultimate discerner of hearts. It is not for them to always decide whom you should trust, marry or appoint.

Every believer has the ability to discern the hearts of men.

Why is this so?

The Bible says in our theme scripture that the Word of God is a discerner of the thoughts and intents of the heart.

The Word of God will look past the perfect actor or actress who is practiced in the art of lies. The Word of God will look beyond the man or woman who is putting on a show for your benefit but plans to unveil their true colours once they trap you in holy matrimony. 

By the Word, you can understand that a man who seems weak and incapable today will be much stronger and capable in the future or that the one who appears strong at the moment will fall apart in the future.

With the Word, you can study character, sieve temperaments and perceive attitudes.

As children of God, we have been called into places of responsibility that require shrewd decision making. More than ever, we must have an intimate relationship with God’s Word.

The Word of God is the ultimate discerner of hearts.  As you cultivate an intimate relationship with the Word, you will realise that no motive, plan or scheme can be hidden from His sight.

Hallelujah!

FURTHER STUDY: Psalm 119:97-100, Hebrews 4:13

GOLDEN NUGGET: The Word of God is the ultimate discerner of hearts.  As you cultivate an intimate relationship with the Word, you will realise that no motive, plan or scheme can be hidden from His sight.

PRAYER: Loving Father, What a truth! I receive this Word in humility and Joy because I see through the eyes of Your Word. My decisions spring from wisdom because I discern hearts by Your Word. In Jesus’ name, Amen.

OKWAWULA EMITIMA

Omutume Grace Lubega

Abaebbulaniya 4:12 (KJV); Kubanga ekigambo kya Katonda kiramu, era kikozi, era kisala okusinga buli kitala kyonna eky’obwogi obubiri, era kiyitamu n’okwawula ne kyawula obulamu n’omwoyo, ennyingo n’obusomyo, era kyangu okwawula okulowooza n’okufumiitiriza okw’omu mutima.

Ebiseera ebimu, abakkiriza balafuubana n’okusalawo ku ani ow’okukolagana naye, ow’okuteeka mu bifo eby’obuyinza, ow’okwesiga mu buweereza, ow’okufumbiriganwa naye oba ow’okukola naye bizinensi.

Olw’okulafuubana kuno, bawaddeyo obwesige bw’okusalawo kuno okukulu ennyo mu mikono gy’abasajja n’abakazi ba Katonda, ebiseera ebimu ebiddirira nga bya katyabaga.

Newankubadde nga kituufu nti okulungamya kw’omukulembeze wo mu mwoyo kwa mugaso, Katonda tataddeewo musumba wo, nnabbi oba omutume ng’omwawuzi wo ow’emitima owenkomeredde. Tekiri ku bbo okusalangawo bulijjo Ani gw’olina okwesiga, okufumbiriganwa naye oba okuteeka mu kifo ekimu.

Buli mukkiriza alina obusobozi okwawula emitima gy’abantu.

Lwaki kino kiri bwe kityo?

Baibuli egamba mu kyawandiikibwa kyaffe ekigguddewo nti Ekigambo kya Katonda kyawuzi ky’ebirowoozo era n’ebigendererwa by’omutima.

Ekigambo kya Katonda kijja kulaba okusukka ku munnakatemba omulungi ennyo eyeetendese mu bulimba. Ekigambo kya Katonda kijja kulaba okusukka ku musajja oba omukazi eyeefuula nti ali ku lulwo naye ng’alina entegeka ez’okweraga kki ekituufu ky’ali ng’amaze okukukwasa mu katego k’obufumbo obutukuvu.

Okuyita mu kigambo, osobola okutegeera nti omusajja alabika ng’omunafu era ng’atasobola leero ajja kuba w’amaanyi nnyo era ng’asobola mu biseera eby’omumaaso oba oyo alabika ng’owamaanyi mu kiseera kya kaakano ajja kuggwaamu mu biseera eby’omumaaso.

Okuyita mu kigambo osobola okusoma enneeyisa, okwawula ebika by’ebikula by’abantu eby’enjawulo n’okubikkulirwa endaba z’abantu ez’enjawulo.

Ng’abaana ba Katonda, tuyitiddwa mu bifo eby’obuvunaanyizibwa ebyetaagisa obukalabakalaba mu nsalawo. Okusingawo bulijjo, tulina okubeera n’enkolagana ennyuvu n’Ekigambo kya Katonda

Ekigambo kya Katonda ky’ekyawuzi ky’ebirowoozo eky’enkomeredde. Nga bw’ozimba enkolagana ennyuvu n’Ekigambo, ojja kukizuula nti tewali kigendererwa, ntegeka oba nteekateeka esobola okukwekebwa okuva mu maaso Ge.

Alleluia!

YONGERA OSOME: Zabbuli 119:97-100, Abaebbulaniya 4:13

AKASUMBI KA ZAABU: Ekigambo kya Katonda ky’ekyawuzi ky’ebirowoozo eky’enkomeredde. Nga bw’ozimba enkolagana ennyuvu n’Ekigambo, ojja kukizuula nti tewali kigendererwa, ntegeka oba nteekateeka esobola okukwekebwa okuva mu maaso Ge.

ESSAALA: Kitange Omwagalwa, Mazima nnabaki gano! Nnyaniriza Ekigambo kino n’obuwoombeefu era n’essanyu kubanga Ndaba okuyita mu maaso g’Ekigambo kyo. Okusalawo kwange kusinziirira mu magezi kubanga Njawula emitima n’Ekigambo kyo. Mu linnya erya Yesu, Amiina.

OKUCAAKA EMITIMA

Entumwa Grace Lubega

Abaheburaayo 4:12 (KJV); Ahakuba ekigambo kya Ruhanga kiine amagara n’amaani, kiine obwogi bwingi okukira rurara yoona ey’amoogi abiri, nikicumita kihika ahu kitaanisiza amagara n’omwoyo, ngingo n’omushokooro, kandi kirahuka kucaaka ebi omuntu arikuteekateeka n’ebi amaririire omu mutima gwe kukora.

Obumwe, abakristaayo nibagumirwa kucwamu ou baranywaane, ou baratoorane kuta omu myanya y’obushoboorozi, ou barayesigye omu buheereza, ou barashweere ninga shi ou barikubaasa kukwatanisa nawe omu by’obushuubuzi.

Ahabw’okubuzaabuzibwa oku, besigyeise abashaija n’abakazi ba Ruhanga enshonga nkuru ezi, kandi obumwe omuri ekyo, harugamu akabi.

N’obu okuhabura kw’omuntu okwiine obushoborozi bw’omwoyo kuraabe kuri kukuru, Ruhanga tatooraine omuriisa waawe, nabi narishi entumwa kuba niwe yakucaaka kutaanisa enshonga z’omutima gwaawe. Tikiri aharibo kucwamu ou oshemereire kwesiga, kushweera nari shi kutoorana.

Buri mukristaayo aine obushoboorozi bw’okucaaka emitima y’abantu.

Ahabw’enki kiri kityo?

Baiburi netugambira omu mutwe gw’ebyahandiikirwe byaitu ngu Ekigambo kya Ruhanga nikicaaka ebi omuntu arikuteekateeka n’ebi amaririire omu mutima gwe kukora.

Ekigambo kya Ruhanga nikyaija kureeba kukira aha muzaani w’emizaano ogwo oine obukugu omu kubaiha ebishuba. Ekigambo kya Ruhanga nikyaija kureeba kukira omushaija narishi omukazi ogwo ori kukubeihabeiha kukushemeza kandi obwo atebeekaniise kworeka emicwe ye ehikire yaheeza kukutega akakutaatsya omu bushweere oburikweera.

Ahabw’Ekigambo, nobaasa kwetegyereza ngu omuntu orikureebeka nk’omweremwa hati kandi otarikubaasa naija kuba owamaani kandi orikubaasa omu biro by’omumaisho ningashi ngu omuntu orikureebeka nk’oine amaani hati naija kugwa omu biro by’omumaisho.

Ahabw’Ekigambo, nobaasa kushwijuma emicwe, ogyegyene emitwarize kandi otaanise enteekateeka.

Nk’abaana ba Ruhanga, tweetsirwe omu myanya y’obuvunanizibwa erikwetenga okucwamu okw’obwengye. Okukira obwiire bwoona, twiine kugira omukago oguhikaine n’Ekigambo kya Ruhanga.

Ekigambo kya Ruhanga nikicaaka emitima y’abantu okukira byoona. Ku oraabe n’oyombeka omukago oguhikaine n’Ekigambo kya Ruhanga, noija kwetegyereza ngu tihariho kiteekateeko, kyeteengo narishi omutego ogurikubaasa kusherekwa omu maisho gye.

Hallelujah!

SHOMA NEEBI: Zaburi 119:97-100, Abaheburaayo 4:13

EZAABU: Ekigambo kya Ruhanga nikicaaka emitima y’abantu okukira byoona. Ku oraabe n’oyombeka omukago oguhikaine n’Ekigambo kya Ruhanga, noija kwetegyereza ngu tihariho kiteekateeko, kyeteengo narishi omutego ogurikubaasa kusherekwa omu maisho gye.

OKUSHABA: Taata omukundwa, eshi aga n’amazima! Ninyakiira ekigambo eki omu bucureezi n’amashemererwa ahabw’okuba nindeebera omu maisho g’Ekigambo kyawe. Okucwamu kwangye nikukomooka omu bwengye ahabw’okuba nincaaka emitima n’Ekigambo kyawe. Omu eiziina rya Yesu, Amiina.

CWINY MA POKO KIN CWINY

Apostle Grace Lubega

Jo Ibru 4:12 (KJV ); Pien lok pa Lubaŋa obedo gin makwo, dok tiyo matek, bit bene kato pala lucwan ma lebe bit ryoryo woko. Lok meno tuco iwa pil, tuc tuŋcel ka ma tipo ki cwiny gurwatte iye, nyo ka ma waŋ mwot orwatte iye ki moo ma i i cogo, kun poko par ki tam mabecone ki maracone ma tye i i dano.

Kare mukene jo ma oye tute atuta i moko tam ikom anga ma myero emok wat kacel kwede, ma myero eket i kabedo me loc, ma myero eket gen ikom en madok i kom dog tic pa Lubanga, nga ma myero enyom onyo nga ma myero etim biacara kacel kwede.

Pien pi tute magi, gin oketo gen me moko tam magi ma piretek twatwal ni ducu liweng ikom lutic pa Lubanga ma coo ki mon. Ikare mukene adwogi ne bedo marac atika-tika.

Kadi ka lok ada ni latel in me cwiny pire-tek, Lubanga pe owiro lakwat ma mewu, lanebi, lakwena macalo jo ma gin aye poko i kin cwiny dano maloyo. Pe obedo tic ma meg-gi kare ducu me moko tam ma meg-gi ikom anga ma omyero igen, inyom onyo iket i dog tic.

Jo ma oye ducu ki acel acel tye ki kero me poko ikin cwiny dano.

Pi ngo man tye kit meno?

Baibul waco i wi kwan ma mewa ma okwongo me Lok pa Lubanga ni lok pa Lubanga aye ma poko tam ki miti ma i cwiny dano.

Lok pa Lubanga obi neno makato latuk goga ma laco onyo ma dako ma jwijwi ongi ki goba. Lok pa Lubanga obi neno makato latic pa Lubanga ma laco onyo dako matye ka timo gin mo me nyuttu ni jami meno tye me ber pi in ento nongo tye ki yub me nyutu kite ki kome ka dong gin ogolo in i nyom maleng.

Ki i Lok, itwero niang ni ngat manen calo goro dok calo pe twero gin mo tin obi bedo tek makato dok i anyim onyo ni ngat manen tek pi kombedi obi poto woko i anyim. Ki Lok, itwero niang ikom kit dano, ikiyo kit pa dano ki keyi-keyi dok iniang i kit ma dano dok kwede i jami.

Macalo lutino pa Lubanga, ki tyeko lwongo wan i kabedo me tic ma mito moko tam oyotoyot. Maloyo kit manaka yam con mite, omyero wabed ki wat matut ki Lok pa Lubanga.

Lok pa Lubanga en aye obedo gin acel keken ma poko i kin cwiny dano. Ma ka i yubu wat matut ki Lok pa Lubanga, ibi niang ni pe tye miti mo, yub onyo owic mo ma twero kane ki i ka wang En.

Alelua!

KWAN MUKENE: Jabuli 119:97-100, Jo Ibru 4:13

LWOD MADIT: Lok pa Lubanga en aye obedo gin acel keken ma poko i kin cwiny dano. Ma ka i yubu wat matut ki Lok pa Lubanga, ibi niang ni pe tye miti mo, yub onyo owic mo ma twero kane ki i ka wang En.

LEGA: Wora me amara, ada man! Ajolo lok man i mwolo dok ki yomcwiny pien aneno niwok ki iwang me Lok ma Meri. Tam ma mera ducu kutu ki i ryeko pien an apoko ikin cwiny dano niwok ki i Lok ma Meri. I nying Yecu, Amen.

MIOYO ITAMBUAYO

Mtume Grace Lubega

Waebrania 4:12 (KJV); Maana Neno la Mungu li hai, tena lina nguvu, tena lina ukali kuliko upanga uwao wote ukatao kuwili, tena lachoma hata kuzigawanya nafsi na roho, na viungo na mafuta yaliyomo ndani yake; tena li jepesi kuyatambua mawazo na makusudi ya moyo.

Wakati mwingine, waumini hupambana na maamuzi ya ushirikiano, uteuzi katika nafasi za mamlaka, wa kuaminika katika huduma, nani kuoa au kuwa naye katika biashara.

Kwa sababu ya mapambano haya, wamekabidhi maamuzi haya muhimu kwa watumishi wa Mungu, wakati mwingine na matokeo mabaya.

Bila kujali ukweli kwamba mwongozo wa mamlaka yako ya kiroho ni muhimu, Mungu hajaweka mchungaji, nabii au mtume wako kama mtambuzi wako wa mioyo. Sio kwao kuamua kila wakati ni nani unayepaswa kumwamini, kuoa au kuteua.

Kila muumini anaweza kuitambua mioyo ya watu.

Kwa nini hivi?

Biblia inasema katika andiko letu kuu kwamba Neno la Mungu ni jepesi kuyatambua mawazo na makusudi ya moyo.

Neno la Mungu litaangalia zaidi ya mwigizaji kamili au mwigizaji ambaye anafanya sanaa ya uwongo. Neno la Mungu litaangalia zaidi ya mwanamume au mwanamke ambaye anaweka onyesho kwa faida kwako ilhali ana mpango wa kujidhihirisha kwa kweli mara tu atakapokunasa katika ndoa takatifu.

Kwa Neno, unaweza kuelewa kuwa mtu anayeonekana kuwa dhaifu na asiye na uwezo leo atakuwa na nguvu zaidi na uwezo kwa siku zijazo au kwamba yule anayeonekana kuwa na nguvu sasa ataanguka baadaye.

Kwa Neno, unaweza kusoma tabia, kuchungiza hasira na kutambua mitazamo.

Kama wana wa Mungu, tumeitwa katika maeneo ya uwajibikaji yanayohitaji uamuzi wa busara. Zaidi ya hapo awali, lazima tuwe na uhusiano wa karibu na Neno la Mungu.

Neno la Mungu ndilo linalotambua mioyo. Unapokuza uhusiano wa karibu na Neno, utagundua kuwa hakuna nia, mpango au juhudi yoyote ambayo inaweza kufichika machoni pake.

Haleluya!

MASOMO YA ZIADA: Zaburi 119: 97-100, Waebrania 4:13

UJUMBE MKUU: Neno la Mungu ndilo linalotambua mioyo. Unapokuza uhusiano wa karibu na Neno, utagundua kuwa hakuna nia, mpango au juhudi yoyote ambayo inaweza kufichika machoni pake.

SALA: Baba Mpenzi, Kweli iliyoje! Ninapokea neno hili kwa unyenyekevu na furaha kwa sababu ninaona kupitia macho ya Neno lako. Maamuzi yangu yatokana na hekima, kwa sababu ninatambua mioyo kwa neno lako. Katika jina la Yesu, Amina.

KUKENGA MYOYO

Mukwenda Grace Lubega

Bahebbulayo 4:12 (KJV); Nanga kighambo kya Luhanga kili na bwomi̱i̱li̱ kandi kikukolagha na maani̱. Kyoghiiye kusaali̱ya kihiyo kiinamu̱li̱to kya mooghi abili, kikutaahilagha kimui mu byeli̱li̱kano byatu nʼebi tukubbalagha kukola. Ti̱ kyolekela kimui ngoku tuli.

Milundi ekaniye, Bahikilija bakulemuwagha kuchuamu oghu bakukolangana naye, Oghu kukukoma kuba mwebembeli wabo, oghu bakwesigha mubuheleliya, Oghu bakuswela kedha oghu bakukolangana naye mubyo busubuji.

Habwa kulemuwa kuni, Bataye bwesighibuwa buni haa basasa na bakali ba Luhanga, milundi ekaniye ekibaleteeye bijibu.

Nobukali kili kilungi kuheebuwa magheji mulisiiya wawe, Luhanga takomiye mulisiiya, mulangi kedha mukwenda wawe kukukengela Mitima yabantu. Takili kyabo Kukusaliloo oghu okwesigha, Oghu okuswela kedha oghu okukoma.

Buli muhikilija alina busoboji kukenga mitima Yabantu.

Habwaki kili kitiyo?

Baibuli yabughiye my ekyahandikuuwe kyatu kyobwalo eti kighambo kya Luhanga kikutaahilagha kimui mu byeli̱li̱kano byatu nʼebi tukubbalagha kukola. Ti̱ kyolekela kimui ngoku tuli.

Kighambo kyaluhanga kikubonagha kusaala muntu wabisubha ebisayeyo. Kighambo kyaluhanga kikubonagha kusaala musasa na mukali Oghu akwete kweyoleka nga mulungi otaka musweye.

Mukighambo, okugubha kukenga Musasa oghu alingoghu atakugubha Obwalo bhaitu abe wamaani munkiya, Kedha oghu alinga wamani obwalo okenge oti akuba atali nagho munkiya.

Mukighambo, okugubha kusoma ngeso syabantu, Obone miliye yabo Kandi okenge na’myetwalikaniya yabo.

Nga baana baluhanga, Luhanga atubilikiiye Mukikalo kyabujunanizibuwa ekikwetaghisibuwa Kuchuamu kwa magheji, Tuli nakubhotuana kighambo kyaluhanga kusaaliya bulikilo.

Kighambo kya Luhanga kikutaahilagha kimui mu byeli̱li̱kano bya mitima yabantu. Nokolangana nakighambo, okubona oti taliyo ntegheka, eghi bakughuba kubisa mumaso ghawe.

Hallelujah!

OTODHE OSOME: Jabbuli 119:97-100, Bahebbulayo 4:13

KASUSI KA FEZZA: Kighambo kya Luhanga kikutaahilagha kimui mu byeli̱li̱kano bya mitima yabantu. Nokolangana nakighambo, okubona oti taliyo ntegheka, eghi bakughuba kubisa mumaso ghawe.

NSAALA: Baaba wenghonzi, ghani nimajima kuwo! Natwete kighambo kighambo kini mubudhooti namakuni Nanga mboone ninsalila mumaso gha kighambo kyawe. Nkukola buli kimui ninkolesiya magheji Nanga nkenghiye mitima habwa kighambo kyawe. Muliina lya Yesu, Amiina.