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Apostle Grace Lubega

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist. (1 John 4:1-3)

Firstly note that not everything preached on the pulpits is the truth. And also, not every man who stands to speak in the name of God is sent of Him.

Discernment of spirits is the personal responsibility of every child of God. It is maturity to be able to distinguish between one who speaks by the spirit of truth and the one who does not.

Whereas a child feeds on everything, it is maturity to choose what you eat because you have understood the value of whatsoever is set before you.

This is not a call for religious and spiritual paranoia but rather the understanding that not every man who stands to speak in the name of God does so by the Spirit of God.

Our theme scripture gives a clear benchmark of how to make this distinction.

Take prophecy for example: what makes a prophet true is not if his prophesy came to pass because even the spirit of divination is accurate yet not true.

Prophesies may also change because a man of God may deliver a prophecy and the recipient like King Hezekiah, turns to the wall and prays and God reverses it (2 Kings 20:1-5).

A prophet may also see in part and not in full (1 Corinthians 13:9). It does not mean that they are false, it only means that they are still growing in the understanding of the fullness of how the world of spirits functions.

Sometimes he/she might see ‘below the sword’ and not above it yet he is ministering to a man who functions ‘above the sword’ like Prophet Agabas to Paul (Acts 21:11).

What makes a prophet true is the exposition of Jesus Christ as he is revealed in the word of truth. The Bible says that the testimony of Jesus Christ is the spirit of prophecy (Revelation 19:10).

It says that every spirit that confesses that Jesus Christ is come in the flesh is of God: And every spirit that confesses not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist.

It is with this maturity that Paul says that as long as a man preaches Christ, celebrate him. (Philippians 1:18)

FURTHER STUDY: 1 Timothy 4:1, John 16:13

GOLDEN NUGGET:
Discernment of spirits is the personal responsibility of every child of God. It is maturity to be able to distinguish between one who speaks by the spirit of truth and the one who does not.

PRAYER: Thank you for this Word my Lord. I am born of truth and can recognize it when I hear it. I know how to separate the precious from the vile. I know the scriptures and understand the power of God. As such, I can never error. I walk, live, speak and act by the spirit of truth. In Jesus’ name. Amen.

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Le Discernement De L’Esprit : La Prophetie

Apôtre Grace Lubega

Mes bien-aimés, ne croyez pas à n’importe quel esprit. Voyez donc si les esprits viennent de Dieu, car un bon nombre de faux prophètes se sont présentés dans ce bas monde. Comment reconnaîtrez-vous l’Esprit de Dieu ? Tout esprit qui reconnaît Jésus comme le Christ venu dans la chair est de Dieu, et tout esprit qui ne reconnaît pas Jésus n’est pas de Dieu. Cet esprit est celui de l’antichrist dont on vous a dit qu’il va venir : il est déjà dans le monde (1 Jean 4:1-3)

Tout d’abord notez que tout ce qui a prêché sur les pupitres est la vérité. Et aussi, aucun de ceux qui se tiennent au nom de Dieu ne Lui est envoyé.

Le discernement des esprits est la responsabilité personnelle de chaque enfant de Dieu. C’est la maturité de pouvoir distinguer entre celui qui parle par l’esprit de vérité et celui qui ne le fait pas.

Alors qu’un enfant se nourrit de tout, c’est la maturité de choisir ce que vous mangez parce que vous avez compris la valeur de tout ce qui vous prépare

Ce n’est pas un appel à la paranoïa religieuse et spirituelle mais plutôt à la compréhension que tout le monde qui parle au nom de Dieu le fait par l’Esprit de Dieu.

Notre écriture donne une référence claire sur la façon de faire cette distinction.

Prenez la prophétie par exemple : ce qui rend le prophète vrai n’est pas si sa prophétie a eu lieu parce que même l’esprit de divination est précis mais pas vrai.

Les prophéties peuvent également changer parce qu’un homme de Dieu peut délivrer une prophétie et le destinataire comme le roi Ezéchias, se tourne vers le mur et a prié et Dieu l’inverse (2 Rois 20:1-5).

Un prophète peut aussi voir en partie et pas en entier (1 Corinthiens 13:9). Cela ne signifie pas qu’ils sont faux, cela signifie seulement qu’ils continuent de croître dans la compréhension de la plénitude de la façon dont fonctionne le monde des esprits.

Parfois il/elle pourrait voir « en-dessous de l’épée » et pas au-dessus de cela il sert à un homme qui fonctionne « au-dessus de l’épée » comme le Prophète Agabas à Paul (Actes 21:11).

Ce qui rend le prophète vrai est l’exposition de Jésus-Christ comme il est révélé dans la parole de vérité. La Bible dit que le témoignage de Jésus-Christ est l’esprit de prophétie (Apocalypse 19:10).

Il dit que tout esprit qui avoue que Jésus-Christ est venu dans la chair est de Dieu : et tout esprit qui n’admet pas que Jésus-Christ est venu dans la chair n’est pas de Dieu, et c’est cet esprit antichrist.

C’est avec cette maturité que Paul dit que tant qu’un homme prêche le Christ, célèbre-le. (Philippiens 1:18)

ETUDE COMPLEMENTAIRE : 1 Timothée 4:1, Jean 16:13

PEPITE D’OR :
Le discernement des esprits est la responsabilité personnelle de chaque enfant de Dieu. C’est la maturité de pouvoir distinguer entre celui qui parle par l’esprit de vérité et celui qui ne le fait pas.

PRIERE : Merci pour cette Parole mon Seigneur. Je suis né de la vérité et je peux le reconnaître quand je l’entends. Je sais comment séparer le précieux de l’infâme. Je connais les écritures et je comprends le pouvoir de Dieu. En tant que tel, je ne peux jamais faire erreur. Je marche, je vis, parle et je m’attaque par l’esprit de la vérité. Au nom de Jésus. Amen.

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Apostle Grace Lubega

After two days will he revive us: in the third day he will raise us up, and we shall live in his sight (Hosea 6:2)

It is one thing to touch a generation, it is another to change it.

If we minister and only touch men’s lives, we produce the results of revival. When we minister enough to change lives, we do not only produce the results of revival but we revive men by the power of God.

As a minister of the gospel, people always come to me and ask for healing, deliverance or prophecy about something concerning their lives. These can be effects of revival in a land.

But I always wonder, if all these things were given to these individuals and, if they got those jobs, cars or business deals, would they return to the presence of God? What would bring them back to Him?

If God gave you everything you have ever wanted, would you still seek Him?

In our theme scripture, the Bible speaks of what the true experience of revival ought to be. Revival does not come to your spirit so that you can get more money, a finer marriage, healing of a disease, deliverance or accumulate greater material things.These things are not bad in themselves but there is more to revival than that.

Men are revived so that they may live in the sight of God. That is true revival. Hallelujah.

FURTHER STUDY: Psalms 27:4, Psalms 42:1

GOLDEN NUGGET:
Revival does not come to your spirit so that you can get more money, a finer marriage, healing of a disease, deliverance or accumulate greater material things. Men are revived so that they may live in the sight of God.

PRAYER: Father, I am so thankful for this knowledge. It births in me an understanding of true revival. My desire is only for You. My mind is awakened, my spirit is rejuvenated, my eyes are opened , and my hearing is sharpened. As my heart continues to pant after You, I am established into deeper experiences of You. In Jesus’ name Amen.

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Kubyutswa Nyakuri

Apostle Grace Lubega

Azaduhembura tumaze kabiri, ku munsi wa gatatu azaduhagurutsa, kandi tuzabaho turi imbere ye.(Hoseya 6:2)

Ni ikintu kimwe gukora ku kinyejana, ni ikindi kugihindura.

Iyo tubwirije tugakora ku buzima bw’abantu gusa, tubyara inyungu z’ubu byutse. Iyo tubwirije bihagije bigahindura abantu,ntibizana gusa inyungu z’ubu byutse ahubwo tunabyutsa abantu ku bw’imbaraga z’Imana.

Nk’umuntu ugabura ubutumwa bwiza, abantu baraza bansaba kubakiza ,kubohorwa cyangwa guhanurirwa ku bintu bijyanye n’ubuzima bwabo. Ibi byaba inyungu z’ubu byutse mu gihugu.

Ariko mpora nibaza, niba ibi bintu byose byarahawe aba bantu, kandi niba barabonye ka kazi, amamodoka cyangwa imishinga, ese bagaruka mu kubaho kw’Imana?Ni iki cyabagarura ku Mana?

Niba Imana iguhaye byose wigeze ukena, wakongera kuyishaka?

Mu cyanditswe twifashishije, bibiliya ivuga uko ubu byutse bugomba kumera. Ubu byutse ntibuza mu mwuka wawe kugirango ubone amafaranga, menshi kurushaho, urugo rwiza, gukira indwara, kubohoka cyangwa kugwiza ibintu bifatika by’igiciro.Ibi bintu si bibi ubwabyo ariko hari byinshi mu bubyutse bibirusha agaciro.

Abantu babyutswa kugirango babeho barebererwa n’Imana. Ubwo nibwo bubyutse nyakuri. Hallelujah.

IBINDI BYANDITSWE: Zaburi 27:4, Zaburi 42:1

ICYO WAKURAMO
Ubu byutse ntibuza mu mwuka wawe kugirango ubone amafaranga, menshi kurushaho, urugo rwiza, gukira indwara, kubohoka cyangwa kugwiza ibintu bifatika by’igiciro. Abantu babyutswa kugirango babeho barebererwa n’Imana.

ISENGESHO: Data,ndagushimira cyane kuri ubu bumenyi. Bibyaye murijye gusobanukirwa kubyutswa nyakuri.
Icyifuzo cyanjye ni wowe gusa. Ubwonko bwanjye burakanguwe, umwuka wanjye wongerewe imbaraga, Amaso yanjye arafunguye,no kumva kwanjye kuratyaye. Uko umutima wanjye urushaho kukunyoterwa, nshikamiye kukubona birenze I muhengeri. Mu izina rya Yesu. Amen

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La Vraie Renaissance

Apôtre Grace Lubega

Après deux jours, il nous fera revivre, au troisième jour il nous relèvera et nous vivrons devant lui (Osée 6:2)

C’est une chose de toucher une génération, c’est une autre chose pour la changer.

Si nous ministrons et ne touchons que la vie des hommes, nous produisons les résultats de la renaissance. Quand nous ministrons assez pour changer les vies, nous produisons non seulement les résultats de la renaissance mais nous relançons les hommes par le pouvoir de Dieu.

En tant que ministre de l’Évangile, les gens viennent toujours à moi et demandent la guérison, la délivrance ou la prophétie à propos de quelque chose concernant leur vie. Ceux-ci peuvent être des effets de renaissance dans un pays.

Mais je me demande toujours, si toutes ces choses ont été données à ces individus et, s’ils ont eu des emplois, des voitures ou des affaires commerciales, reviendraient-ils à la présence de Dieu ? Qu’est-ce qui les ramènerait à Lui ?

Si Dieu vous a donné tout ce que vous avez toujours voulu, voulez-vous encore Le chercher ?

Dans notre écriture, la Bible parle de ce que la véritable expérience de la renaissance devrait être. La renaissance ne vient pas à votre esprit afin que vous puissiez obtenir plus d’argent, un mariage plus fin, guérir une maladie, délivrer ou accumuler des choses matérielles plus importantes. Ces choses ne sont pas mauvaises en elles-mêmes, mais il y a plus de renaissance que cela.

Les hommes renaissent pour qu’ils vivent aux yeux de Dieu. C’est une véritable renaissance. Alléluia.

ETUDE COMPLEMENTAIRE : Psaumes 27:4, Psaumes 42:1

PEPITE D’OR :
La renaissance ne vient pas à votre esprit afin que vous puissiez obtenir plus d’argent, un mariage plus fin, guérir une maladie, délivrer ou accumuler des choses matérielles plus importantes. Les hommes renaissent pour qu’ils vivent aux yeux de Dieu.

PRIERE : Père, je suis très reconnaissant pour cette connaissance. Il naisse en moi une compréhension de la véritable renaissance. Mon désir est seulement pour Toi. Mon esprit est réveillé, mon esprit est rajeuni, mes yeux sont ouverts, et mon entendement est aiguisé. Comme mon cœur continue de courir après Toi, je suis établi dans Tes expériences les plus profondes. Au nom de Jésus. Amen.

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Apostle Grace Lubega

And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. And there were dwelling in Jerusalem Jews, devout men, out of every nation under heaven. Now when this was noised abroad, the multitude came together and were confounded because, that every man heard them speak in his own language (Acts 2:4-6)

Child of God, the grace by which you minister to ten people is not the same grace as that by which you minister to a hundred people.

Similarly, the grace by which you minister to a thousand people is not the same grace as that by which you minister to a million people. The greater the number of people, the greater the demand on your spirit as a minister.

This is not only as regards the men that stand on the pulpit to preach; it goes to the worshipper, the usher, the one handling finances and, to everything that pertains to service and ministry in the house of God.

If the circumference of your influence in the spirit is to increase, you must learn to provide for it. God demands a certain space and place in your spirit that allows room for Him to minister through you to greater multitudes. But the delusion I have seen is of men ministering to thousands under the cover of a man who has provided for such numbers and those men thinking that by that alone they are qualified to minister to those thousands.

Our theme scripture reveals that each disciple spoke in a given tongue, yet any man outside regardless of his language could understand him. One tongue translated into Parthian, Medes, Elamites, Mesopotamia, Judea, Pontus etc.

This is a kind of grace in God that enables a man to minister to every individual even as he ministers to multitudes.

FURTHER STUDY: Philippians 1:19, 1 Corinthians 12:7

GOLDEN NUGGET:
If the circumference of your influence in the spirit must increase, you must have learnt to provide for it. God demands a certain space and place in your spirit that allows room for Him to minister through you to greater multitudes.

PRAYER: Lord, I thank You for this knowledge that teaches me to provide for increase and expansion in the spirit. I know that You have called me to greatness, to do mighty exploits and to minister to multitudes. I walk by the patterns and principles by which men increase and as I do, the circumference of my influence in the spirit grows and increases every day. In Jesus’ name. Amen.

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Ebintu  Ebirikukora Abaheereza: Obuvunanizibwa

Entumwa Grace Lubega.

Boona baijura Omwoyo Orikwera, baatandika kugamba endimi ezindi, nk’oku Omwoyo yaabahaire kuzigamba. Omu biro ebyo omuri Yerusaalemu hakaba harimu Abayudaaya, abashaija abanyadiini abaarugire omu mahanga goona agari ahansi y’eiguru. Omutwe muhango gw’abantu, ku baahuriire okuhoorera okwo, baateeranira hamwe bashobeirwe ahabw’okuba buri muntu akahurira entumwa nizigamba omu rurimi rw’owaabo. (Ebyakozirwe Entumwa 2:4-6)

Mwana wa Ruhanga we, embabazi ezirikuretera waburira abantu ikumi tizozimwe ezirikuretera waburira abantu kikumi.

Nikyokimwe, embabazi ezirikuretera waburira enkumi n’enkumi z’abantu tizozimwe ezirikuretera waburira obukumi bw’abantu. Abantu baba bari baingi, n’okubuzibwa aha mwoyo wawe nk’omuheereza nikweyongyera. 

Eki tikirikugamba ahari abo bonka abari kwemerera aha eitambiro kuburira; nikikwata naha mweshongozi, omukyebezi, omubiki wa sente n’aburikimwe ekirikukwata aha kuheereza n’okuburira omu nju ya Ruhanga.

Omwanya gw’obushoborozi bwawe gwaba guri ogw’okukanya, oine kweega kugwetebekanisiza. Ruhanga nayenda omwanya omu mwoyo gwawe ogurikumwikiriza kuheereza emitwe mingi y’abantu arikuraba omuriiwe. Kwonka okubaihwa okundeebire n’okw’abantu abarikuburira enkumi n’enkumi ahansi y’omutwe gw’omuntu oyetebekanisiize abantu abo kandi bari kuteekateeka ngu ahabw’ekyo kyonka bahikire kuburira enkumi zo.

Omutwe gwaitu gw’ebyahandiikirwe nigutworeka ngu buri mweegi akagamba omu ndimi ezindi, kandi obwo buri omwe aheeru akahurira nibagamba endimi zowabo. Orurimi rumwe rukahurirwa nk’endimi z’abapaazi, Abameedi, Abelamiti n’abatuura Mesopotamia, omuri Buyudaaya, omuri Kapadokia, omuri Ponto. 

Ezi n’embabazi omuri Ruhanga ezirikuretera omuntu yaburira buri omwe kandi obwo arikuburira emitwe mingi. 

SHOMA NEEBI: Abafilipi 1:19, 1 Abakorinso 12:7

EKY’OKUHAMIZA KIMWE: 
Omwanya gw’obushoborozi bwawe gwaba guri ogw’okukanya, oine kweega kugwetebekanisiza. Ruhanga nayenda omwanya omu mwoyo gwawe ogurikumwikiriza kuheereza emitwe mingi y’abantu arikuraba omuriiwe.

OKUSHABA: Mukama, ninkusiima ahabw’obwengye obu oburikunyegyesa kwetebekanisiza okukanya omu mwoyo. Nimanya ngu onyetsire omu bukuru, kukora eby’amaani kandi n’okuburira abantu baingi engiri. Ningyendera omu nono ezirikuretera abantu bakanya kandi naba ninkikora, omwanya gw’obushoborozi bwangye omu mwoyo nigukura kandi gweyongyera burizooba. Omwiziina rya Yesu. Amiina.

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Ibintu Bigize Abagabura Ijambo: Inshingano

Apostle Grace Lubega

Bose buzuzwa Umwuka Wera, batangira kuvuga izindi ndimi nk’uko Umwuka yabahaye kuzivuga. Muri Yerusalemu habaga Abayuda b’abaturage b’abanyadini, bari baraturutse mu mahanga yose ari munsi y’ijuru. Uwo muriri ubaye abantu benshi baraterana, batangazwa n’uko umuntu wese yumvise ba bandi bavuga ururimi rw’iwabo. (Ibyakozwenintumwa2:4-6)

Mwana w’Imana, ubuntu ukoreramo wigisha abantu icumi sibwo buntu ukoreramo wigisha bantu ijana.

Na none, ubuntu ukoreramo ubwiriza abantu igihumbi sibwo buntu ukoreramo ubwiriza miliyoni y’abantu. Uko abantu biyongera, ni nako ukenera kujya imuhengeri mu mwuka nk’umuhereza w’iby’Imana.

Ibi ntibireba abantu bahagarara ku gatuti bakabwiriza; bireba n’umuramyi, umudiyakoni, ushinzwe amafaranga na buri wese ufite inshingano mu inzu y’Imana.

Niba ushaka kugira ibyo uhindura ugomba kwagura umwuka wawe, ugomba kwiga uko bibonwa. Imana ishaka umwanya n’ubuturo mu mwuka wawe hayemerera gukora ibikomeye binyuze muri wowe ikagera ku mbaga nyinshi. Ariko kwibeshya nabonye ni ukw’abantu babwiriza ibihumbi by’abantu batwikiriwe n’umuntu wageneye iyo mibare kandi abo bantu bagatekereza ko kubera ibyo gusa bituma bashobora kugabura ubutumwa kuri ibyo bihumbi.

Icyanditswe twifashishije gihishura ko buri ntumwa yavuze mu ndimi yahawe, mu gihe umuntu wo hanze utitaye ku rurimi rwe yumvaga icyo avuga. Ururimi rumwe rwasobanuraga mu giparitani, ikimediyani, ikimereki, ikimesopotamiya, ikiyuda, igipontasi  ‘ibindi.

Ubu nibwo buntu buri mu Mana bushoboza umuntu kubwiriza buri muntu ku giti cye kimwe ni uko yabwiriza abantu benshi

IBINDI BYANDITSWE: Abafilipi1:19, Abakorinto 12:7

ICYO WAKURAMO:
Niba ushaka kugira ibyo uhindura ugomba kwagura umwuka wawe, ugomba kwiga uko bibonwa. Imana ishaka umwanya n’ubuturo mu mwuka wawe hayemerera gukora ibikomeye binyuze muri wowe ikagera ku mbaga nyinshi.

ISENGESHO: Data, ngushimiye ubu bumenyi bunyigisha kwitanga kugirango naguke mu mwuka. Nzi ko wampamagariye gukomera, gukora ibikomeye no gufasha abantu benshi. Ngendera mu murongo n’amahame y’abantu baguka nkuko nanjye mbikora, uruhare rwanjye mu mwuka rukura kandi rwaguka buri munsi. Mu izina rya Yesu. Amen

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Apostle Grace Lubega

And Moses rose up and his minister Joshua: and Moses went up into the mount of God. And he said unto the elders, Tarry ye here for us, until we come again unto you: and behold Aaron and Hur are with you: if any man have any matters to do, let him come unto them. And Moses went up into the mount and a cloud covered the mount (Exodus 24:13-15)

Joshua was a minister to Moses. In our theme scripture, the Bible says that when Moses was called up into the mount of God, Joshua went with him and a cloud of the glory of the Lord covered the mount. The question is; in this kind of atmosphere, what ministry did Joshua have to Moses? How do you minister or serve a man in such a realm?

In this dimension, Joshua is not simply carrying his man of God’s rod or keeping him company on the mountain. This is a deeper level of ministering to a man of God.

What qualified Joshua to follow Moses into the atmosphere of glory yet Aaron the priest and the elders were left behind?

Joshua was a lover of God’s presence. The Bible speaks of how he never departed out of the tabernacle (Exodus 33:11). Because of these things, he came to understand the rules of the sanctuary. These rules of the sanctuary draw a certain order in worship.

When you minister to a man of God with the understanding of the rules of the sanctuary, ministry ceases to be a duty or an obligation. Church services cease to be a succession of program after program. Ministry at this level is defined by the atmosphere of glory that all must walk into because they are approved of God.

FURTHER STUDY: 2 Chronicles 5:13, Romans 12:7

GOLDEN NUGGET:
When you minister to a man of God with the understanding of the rules of the sanctuary, ministry ceases to be a duty or an obligation. Church services cease to be a succession of program after program. Ministry at this level is defined by the atmosphere of glory that all must walk into because they are approved of God.

PRAYER: Father, I thank You for this knowledge on what makes a minister. My service is not just physical but it is in spirit because I have learnt to wait on You. Anything I do in service is an overflow of my ministry toward You and Your ministry toward me. I have understood true ministry in the sanctuary, that tabernacle that was not built by men but by God. I am intimately acquainted with its minister, my Lord Jesus Christ. I walk in this revelation every day. In Jesus’ name. Amen

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Ebintu Ebirikukora Abaheereza: Omu Maisho Gye

EKY’OKUHAMIZA KIMWE: 
Waheereza omushaija wa Ruhanga orikwetegyereza ebiragiro by’aharikwera, obuheereza nibuba buri nk’okugyemeserezibwa. Okushaba nikuba kutakiri kw’okukuratanisa eby’okukora. Obuheereza ahaidara eri nibushobororwa omwanya gw’ekitiinisa ogu buri omwe aine kugyenderamu ahabw’okuba bahamibwe Ruhanga.

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Ibintu Bigize Abagabura Ijambo : Mu Kubaho Kwayo

ICYO WAKURAMO:

Iyo ufasha umukozi w’Imana unasobanukiwe amabwiriza y’ahera, ubufasha uha umukozi w’Imana burekera kuba akazi cg icyo ugombwa. Amateraniro arekeraho kuba gahunda ku yindi gahunda. Kuri uru rwego, Umurimo utangira kugengwa n’igicu cy’icyubahiro aho Imana igomba kwemeza ibikurikira  cg gahunda zose.

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Les Choses Qui Font Des Ministres : En Sa Presence

PEPITE D’OR :
Lorsque vous ministrez un homme de Dieu dans la compréhension des règles du sanctuaire, le ministère cesse d’être un devoir ou une obligation. Les services de l’église cessent d’être une succession de programme après programme. Le ministère à ce niveau est défini par l’atmosphère de gloire à laquelle tous doivent entrer parce qu’ils sont approuvés par Dieu.

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Apostle Grace Lubega

And the mixt multitude that was among them fell a lusting: and the children of Israel also wept again and said, Who shall give us flesh to eat? We remember the fish which we did eat in Egypt freely; the cucumbers and the melons and the leeks and the onions and the garlic: But now our soul is dried away: there is nothing at all, beside this manna before our eyes (Numbers 11:4-6)

The children of Israel got to a point where they complained about being given manna from heaven every day. But the truth is that there was a lack of appreciation for what was so freely given simply because they were not digging in the wilderness.

Sometimes people “play” in the gospel because they are given too much and yet the ministers cannot stop because they are mandated by God to give eternal mysteries.

The Bible speaks of Jeshurun who waxed fat and he kicked because he forgot the Lord his God that made him great and lightly esteemed the rock of his salvation (Deuteronomy 32:15).

While some people might wax fat on material wealth, it is possible to wax fat on knowledge and forget God because by its nature, sometimes knowledge can puff up a man (1 Corinthians 8:1).

God wants you to desire for more, not to allow yourself to be too full to receive because in the matters of access to the things of the Spirit, no man can ever have enough of God. Praise Him!

FURTHER STUDY: Jeremiah 20:9, Psalms 119:162

GOLDEN NUGGET:
While some people might wax fat on material wealth, it is possible to wax fat on knowledge and forget God. God wants you to desire for more, not to allow yourself to be too full to receive because in the matters of access to the things of the Spirit, no man can ever have enough of God.

PRAYER: Thank You Lord for Your word, it is precious to me, I can never take it for granted. Even as I increase in knowledge, it is as a fire in my bones and in my spirit; it moves me to win souls and to do great things to the glory of your name. In Jesus’ name. Amen.

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Okwemanyiza Okumanya

Entumwa Grace Lubega

Omutwe gw’ebijwangye by’abanyamahanga abaabaire bari omuribo baatandika kwetenga; Abaisraeli nabo baagaruka baarira, nibagira bati: N’oha oraatuhe enyama y’okurya? Twaijuka eby’enyanja, ebi twabaire turiira busha, tukiri omuri Misri, emyongo, ebihaaza, obutunguru bw’ebibabi n’obw’ebitakuri, na katunguricumu; mbwenu twomire, titwine kindi kyona eki turikureeba kureka emaanu egi yonka (Okubara 11:4-6).

Abana ba Israeli bakahika aha kutongana ngu nibabaha emaanu okuruga omwiguru burizooba. Kwonka amazima gari ngu bakaba batarikusiima ahabw’ekibahairwe busha ahabw’okuba bakaba batari kuhinga omwihamba.

Obumwe abantu ‘nibazanira’ omu njiri ahabw’okuba bahairwe byaingi kandi obwo abaheereza tibarikubaasa kurekyeraho ahabw’okuba baine endagano na Ruhanga kuheereza enaama ezitarikuhwaho. 

Baiburi negamba ahari Yeshuruuni owagomokire, akateera omugyere, akahanguha, akabengyeya! Akaimuura Ruhanga owaamuhangire, Akaagaya Rukiri w’okujunwa kwe (Eky’Ebiragiro 32:15).

Abantu abamwe baba nibagomokyera aha butungi, nikibaasika kugomokyera aha kumanya okeebwa Ruhanga ahabw’okuba ahabw’obuhangwa bwako, obumwe okumanya kureeta okwetunguura (1 Abakorinso 8:1).

Ruhanga nayenda ku oyetenga ebindi, oteikiriize kugomoka okabura kwakiira ahabw’okuba omu kutuunga ebintu by’Omwoyo, tihaine nomwe orikubaasa kutuunga ebirikumara ebya Ruhanga. Mukama asiimwe!

SHOMA NEEBI: Yeremia 20:9, Zaaburi 119:162

EKY’OKUHAMIZA KIMWE:
Abantu abamwe baba nibagomokyera aha butungi, nikibaasika kugomokyera aha kumanya okeebwa Ruhanga. Ruhanga nayenda ku oyetenga ebindi, oteikiriize kugomoka okabura kwakiira ahabw’okuba omu kutuunga ebintu by’Omwoyo, tihaine nomwe orikubaasa kutuunga ebirikumara ebya Ruhanga. 

OKUSHABA: Ninkusiima Mukama ahabw’ekigambo kyawe, n’ekyomuhendo ahariinye, tindikubaasa kukitwaara nk’ekitaine mugasho. Kundikuba ninyeyongyera omu kumanya, kiri nk’omuriro omu magufa n’omumwoyo wangye; nikindetera okuburira abantu enjiri bakajunwa n’okukora ebintu bikuru ahabw’ekitiinisa ky’eiziina ryawe. Omwiziina rya Yesu. Amiina. 

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Kumenyera Ubwenge

Apostle Grace Lubega

Abanyamahanga b’ikivange bari hagati y’Abisirayeli batangira kwifuza, Abisirayeli na bo bongera kurira, baravuga bati”Ni nde uzaduha inyama zo kurya? Twibutse ya mafi twariraga ubusa tukiri muri Egiputa, n’amadegede n’amapapayi, n’ubutunguru bw’ibibabi by’ibibati n’ubutunguru bw’ibijumba, n’udutungurucumu. Ariko none turumye nta cyo dufite, nta kindi tureba kitari manu (Kubara 11:4-6)

Abana ba isirayeli bageze ahantu aho bitotomberaga guhabwa manu iva mu ijuru buri munsi. Ariko ukuri ni uko hatari gushima ku kintu bahererwaga ubuntu ku mpamvu y’uko batahingaga mu butayu.

Ibihe bimwe abantu “bakinira” mu gakiza kuko bahabwa byinshi kandi abakozi b’Imana ntibarekera kubibaha kuko babigombwa n’Imana kugabura ubwiru bwayo.

Bibiliya ivuga Yeshuruni wabyibushye agatera umugeri kuko yaretse Imana yamuremye, agasuzugura Imana y’agakiza ke (Gutegeka kwa Kabiri 32:15).

Mu gihe bamwe babyibuha mu bifatika, birashoboka kubyibuha mu bwenge ukibagirwa Imana kuko ari kamere, igihe kimwe ubwenge butera kwihimbaza (1 Abakorinto 8:1).

Imana ishaka ko ushaka ibisumbyeho, kutemera kumva ko wuzuye ku buryo utakwakira ibindi kuko ku byerekeranye no kwakira ibintu by’umwuka, nta muntu wabona Imana ngo agere aho yumva ko ayibonye bihagije. Ahimbazwe!

IBINDI BYANDITSWE: Yeremiya 20:9, Zaburi 119:162

ICYO WAKURAMO:
Mu gihe bamwe babyibuha mu bifatika, birashoboka kubyibuha mu bwenge ukibagirwa Imana. Imana ishaka ko ushaka ibisumbyeho, kutemera kumva ko wuzuye ku buryo utakwakira ibindi kuko ku byerekeranye no kwakira ibintu by’umwuka, nta muntu wabona Imana ngo agere aho yumva ko ayibonye bihagije.

ISENGESHO: Urakoze Mana ku bw’ijambo ryawe, ni iry’igiciro kuri njye, sinzigera ndifata nk’irisanzwe. Uko nkura mu bwenge, ni umuriro mu magupfa yanjye no mu mwuka wanjye; rinsunikira kuzana abantu iwawe no gukora ibikomeye ku bw’icyubahiro cy’izina ryawe. Mu izina rya Yesu. Amen

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