[restabs alignment=”osc-tabs-left” responsive=”false” tabcolor=”#81d742″ seltabcolor=”#eeee22″]
[restab title=”English” active=”active”]
Apostle Grace Lubega
1 John 2:20 (KJV); But ye have an unction from the Holy One and ye know all things
The anointing of the Holy Spirit and the gift of the Holy Spirit operating on someone’s life are not the same. The anointing executes the gifts of the Holy Spirit. However, He is not subject to only the gift at work in you.
Our theme scripture reveals that a child of God has an unction (anointing) from on high and knows all things.
This means that the Holy Spirit is the spirit of knowledge too. He not only gives you a gift of healing, prophesy etc but He teaches too.
This is the primary ministry of the anointing; to teach you who God is and lead you into the knowledge of Him.
Having a gift of prophesy, healing or demonstration of the Spirit does not mean that you know God intimately. It is possible to have the gift and yet not function in a certain level of the anointing because you are not taught of Him.
Sometimes, the reason why some men can prophesy, heal and demonstrate power but cannot stir the body of Christ to maturity is because they are operating by the gift only and not the fullness of the anointing.
As a child of God, you ought to allow your spirit to be chastised by the Holy Spirit, because when He does, this chastisement builds in you the character of the Spirit that will propel you to the greater things of God. This will distinguish you from a man who only functions by the gift. Hallelujah!
FURTHER STUDY: John 14:26, 1 John 2:27
GOLDEN NUGGET: As a child of God, you ought to allow your spirit to be chastised by the Holy Spirit, because when He does, this chastisement builds in you the character of the Spirit that will propel you to the greater things of God.
PRAYER: Father, I am grateful for this Word. By this knowledge, I grow and mature in the anointing beyond just the gift at work in me. I yield to the unction that teaches; to the chastening of the Spirit; to His convictions; His urgencies and His instruction. My end is of a man whose character is shaped by God. In Jesus’ name. Amen.
[/restab]
[restab title=”Kinyarwanda”]
Apostle Grace Lubega
KU BW’AMAVUTA N’IMPANO
1 Yohana 2:20 Nyamara mwebweho mwasizwe n’Uwera kandi muzi byose.
Amavuta y’umwuka wera n’impano y’umwuka wera akorera ku buzima bw’umuntu nago ari amwe. Amavuta asohoza impano z’umwuka wera. Gusa, nago akoresha impano zikurimo gusa.
Icyanditswe twifashishije gihishura ko umwana w’Imana afite amavuta ava hejuru kandi azi ibintu byose.
Ibi bivuze ko umwuka wera ari umwuka w’ubwenge na none. Nago aguha impano yo gukiza, guhanura n’izindi gusa ahubwo aranigisha.
Uyu niwo murimo w’amavuta; kukwigisha Imana iyo ariyo no ku kuyobora mu bwenge bwayo.
Kugira impano yo guhanura, gukiza cg kugaragaza umwuka ntibivuze ko uzi Imana by’umwihariko. Birashoboka kugira impano ariko ntukorere mu rwego runaka rw’amavuta kuko utigishijwe nawe(umwuka).
Ibihe bimwe, impamvu abantu bamwe bashobora guhanura, gukiza no kwerekana imbaraga ariko ntibubure umubiri wa Kristo ngo ukure ni uko bakorera mu mpano gusa atari mu mwuzure w’amavuta.
Nk’umwana w’Imana, ukwiye kwemerera umwuka wawe gushyirwa ku murongo n’umwuka wera, kuko iyo bigenze bityo, uku gushyirwa ku murongo ku kubaka mu myitwarire y’umwuka bigatuma uzamuka mu ntera mu Mana. Ibi bizagutandukanya n’umuntu ukorera mu mpano gusa. Hallelujah!
IBINDI BYANDITSWE: Yohana 14:26, 1 Yohana 2:27
ICYO WAKURAMO: Nk’umwana w’Imana, ukwiye kwemerera umwuka wawe gushyirwa ku murongo n’umwuka wera, kuko iyo bigenze bityo, uku gushyirwa ku murongo kurakubaka mu myitwarire y’umwuka bizatume uzamuka mu ntera mu Mana.
ISENGESHO: Data, nshimye iri jambo. Ku bw’ubu bwenge, ndakura mu mavuta birenze impano ikorera muri njye. Ngandukiye amavuta yigisha; gushyirwa ku murongo n’umwuka; kwemezwa nawe; ibyihutirwa bye n’amabwiriza ye. Iherezo ryanjye ni iry’umuntu ufite imyitwarire itunganijwe n’Imana. Mu izina rya Yesu. Amen
[/restab]
[restab title=”Runyankore”]
Entumwa Grace Lubega
AMAJUTA N’EKICONCO
1 Yohaana 2:20 Kwonka imwe mukashukwaho amajuta Ogwo Orikwera, kandi mwena nimukimanya.
Amajuta g’Omwoyo Orikwera n’ekiconco aha muntu tibirikushushana. Amajuta nigaha amaani ebiconco by’Omwoyo. Kwonka, tarikukoma aha kiconco kyawe kyonka.
Omutwe gwaitu gw’ebyahandiikirwe nigushoborora ngu omwana wa Ruhanga aine amajuta kandi namanya ebintu byona.
Eki nikimanyisa ngu Omwoyo Orikwera n’Omwoyo w’okumanya. Tarikukuha ekiconco ky’okutamba endwara kyonka, nari okuragura kureka nakwegyesa n’okukwegyesa.
Obu nibwo buheereza obw’okubanza bw’amajuta; kukwegyesa Ruhanga n’okukwebembera omu kumumanya.
Okuba oine ekiconco ky’okuragura nari okworeka amaani g’Omwoyo Orikwera tikirikumanyisa ngu nomanya Ruhanga gye. Nobaasa kuba oine ekiconco kwonka otarikukorera ah’aidaara ry’amajuta ahabw’okuba toyegyesiibwe we.
Obumwe, enshonga ahabwenki abantu abamwe barikuragura n’okworeka amaani ga Ruhanga kwonka batarikuyamba abantu kukura nahabw’okuba nibakoresa ekiconco kyonka butari bwijwire bw’amajuta.
Nk’omwana wa Ruhanga, oshemereire kwikiriza Omwoyo wawe kuhanwa Omwoyo Orikwera, ahabw’okuba ku arikukikora, okuhana oku nikukwombekamu obucureezi bw’Omwoyo oburakwongyereyo omu bintu bikuru bya Ruhanga. Eki nikiza kukutanisa n’omuntu orikukoresa ekiconco kyonka. Hallelujah!
SHOMA NEEBI: Yohaana 14:26, 1 Yohaana 2:27
EKY’OKUHAMIZA KIMWE: Nk’omwana wa Ruhanga, oshemereire kwikiriza Omwoyo wawe kuhanwa Omwoyo Orikwera, ahabw’okuba ku arikukikora, okuhana oku nikukwombekamu obucureezi bw’Omwoyo oburakwongyereyo omu bintu bikuru bya Ruhanga.
OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ahabw’okumanya oku, ninkura omu majuta kukira ekiconco ekiri omu magara gangye. Ninyehayo aha majuta agarikwegyesa; kuhana Omwoyo; okugyemeserezibwa kwe; n’okuhabura kwe. Omuheru gwangye n’ogw’omuntu okyureziibwe Ruhanga. Omwiziina rya Yesu. Amiina.
[/restab]
[/restabs]
The Lord Jesus Christ did not come to tell men how angry the Lord God was with them. The mission of the Christ was not to proclaim doom and judgment but the love of God.
It is possible for a minister of the gospel to destroy both himself and those who listen to him using the scriptures because he is either unstable or he is unlearned.
