Apostle Grace Lubega

John 20:21-24 (KJV); Then Jesus said to them again, Peace be unto you: as my father hath sent me, even so send I you. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

Increase and success come to men that have understood how to position themselves in the spirit.

The reason why some people miss out on life-changing opportunities is because of positioning. It was positioning for Rebecca to come to the well at the time when Abraham’s servant came along (Genesis 24:10-20).

It was positioning for Moses to grow up in the house of Pharoah (Exodus 2:10). It was positioning for the prophet Isaiah to be part of a heavenly meeting where the Lord asked, “Whom shall I send?” (Isaiah 6:8). It was positioning that made the house of Cornelius the first of all Gentile households to receive the gospel (Acts 10). It was positioning for Zaccheaus to climb up a tree in order to see Jesus (Luke 19:1-10).

Similarly, poor positioning is the reason why Thomas missed a critical meeting between Christ and his disciples.

Think about it for a moment. This was Christ’s first appearance to the group of disciples after His resurrection and Thomas missed it. By this singular act of omission alone, he put a dent in his testimony.

You must develop a consciousness about positioning. It should define the reason why you do the things that you do.

Never miss a church service or a sermon. Every moment in the presence of God is an opportunity for positioning! When the ministry is collectively involved in a mobilization activity, don’t sit on the sidelines as a spectator to events, make the deliberate decision to be part because that too is positioning!

Hallelujah!

FURTHER STUDY: Luke 19:1-10, Genesis 24:10-20

GOLDEN NUGGET: Increase and success come to men that have understood how to position themselves in the spirit. You must develop a consciousness about positioning. It should define the reason why you do the things that you do.

PRAYER: Loving Father, I thank You for this truth. I am perfectly positioned by the Spirit. I function in my ‘kairos’ because God places me in the right place at the right time. Success and increase come to me because I am deeply conscious of where I am and where I must be in the spirit. In Jesus’ name, Amen.

EBIKWATA KU KIFO KY’OLIMU – 2

Omutume Grace Lubega

Yokaana 20:21-24 (KJV); Awo Yesu n’abagamba nate nti Emirembe gibe mu mmwe: nga Kitange bwe yantuma nze, nange bwe ntyo mbasindika mmwe. Bwe yamala okwogera ekyo, n’abassiza omukka, n’abagamba nti Mutoole Omwoyo Omutukuvu: be munaggyangako ebibi bonna, baggibwako; be munaasibiranga ebibi bonna, basibirwa. Naye Tomasi omu ku kkumi n’ababiri, eyayitibwanga Didumo, teyali nabo Yesu bwe yajja.

Okweyongerako n’obuwanguzi bijja eri abantu abategedde engeri y’okubeera mu kifo ekituufu mu mwoyo.

Ensonga lwaki abantu abamu basubwa emyagaanya egikyusa obulamu eri ku lw’ebifo bye balimu. Kwali kubeera mu kifo kituufu Lebbeeka okujja ku luzzi ku ssaawa n’omuweereza wa Ibulayimu we yajjira (Olubereberye 24:10-20).

Kwali kubeera mu kifo kituufu Musa okukulira mu nnyumba ya Falawo (Okuva 2:10). Kwali kubeera mu kifo kituufu nnabbi Isaaya okubeera ekitundutundu mu lukiiko olw’omuggulu Mukama weyabuuliza, “Ntume ani?” (Isaaya 6:8). Kwali kubeera mu kifo kituufu okwafuula enju ya Koloneeri okusooka enju za ba nnamawaanga bonna okufuna enjiri (Ebikolwa 10). Kwali kubeera mu kifo kituufu Zakayo okulinnya ku muti waggulu okusobola okulaba Yesu ( Lukka 19:1-10).

Mu ngeri yeemu, okubeera mu kifo ekikyamu y’ensonga lwaki Tomasi yasubwa olukiiko olukulu ennyo wakati wa Kristo n’abayigirizwa be.

Kirowoozeko okumala akaseera. Kuno kwe kwali okulabika okusooka okwa Kristo eri ekibiina ky’abayigirizwa ng’amazuukira Ge gawedde era Tomasi yakusubwa. Olw’ekikolwa kino ekimu eky’obulagajjavu, yateeka ekituli mu bujulizi bwe.

Olina okuzimba endowooza ey’okweteeka mu kifo ekituufu. Y’erina okunnyonnyola ensonga lwaki okola ebintu by’okola.

Tosubwanga kusaba mu kkanisa oba okuyigiriza kw’ekigambo. Buli kaseera mu kubeerawo kwa Katonda mwagaanya gwa kweteeka mu kifo kituufu! Obuwereeza we bwenyigira awamu mu kukunga abantu, totuula wabbali ng’omulabi obulabi ow’ebintu, kola okusalawo okugenderere okubeera ekitundu kubanga ekyo nakyo kweteeka mu kifo kituufu!

Alleluya!

YONGERA OSOME: Lukka 19:1-10, Oluberyeberye 24:10-20

AKASUMBI KA ZAABU: Okweyongerako n’obuwanguzi bijja eri abantu abategedde engeri y’okubeera mu kifo ekituufu mu mwoyo. Olina okuzimba endowooza ey’okweteeka mu kifo ekituufu. Y’erina okunnyonnyola ensonga lwaki okola ebintu by’okola.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Ndi mu kifo ekituufu mu mwoyo. Nkolera mu “kairos (obudde bwange obw’omwoyo)” kubanga Katonda anteeka mu kifo ekituufu mu budde obutuufu. Obuwanguzi n’okweyongerako bijja gyendi kubanga mmanyidde ddala wendi era ne wenteekeddwa okubeera mu mwoyo. Mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’OMWANYA OGU ORIKUBA ORIMU – 2

Entumwa Grace Lubega

Yohaana 20:21-24 (KJV); Yesu yaagaruka yaabagira ati: Mugire obusingye! Nk’oku Tata yantumire, naanye nikwo ndikubatuma. Ku yaagambire ekyo, yaabaikiza omwitsyo, ati: Mwakiire Omwoyo Orikwera. Boona abu murisaasira ebibi, baryabisaasirwa; kandi abu murigumyaho ebibi, biryabagumaho. Kwonka Tomasi, omwe ahari ikumi na babiri, orikwetwa Didumo, akaba atariho, obu Yesu yaija.

Okukanyisa n’okugogyera nibyiija aha bantu abetegyereize kuba bari omu mwanya guhikire omu mwoyo.

Enshonga erikureetera abantu abamwe bafeerwa emigisha erikubaasa kuhindura amagara gaabo nahabw’omwanya ogu barimu. Kukaba kuri okweeta omu omwanya guhikire okwareeteire Rebeeka okwiija ah’eiziba omu bwiire obu omwiru wa Abrahamu yaiziiremu (Okutandika 24:10-20).

Kukaba kuri okweeta omu mwanya guhikire okwareeteire Musa kwororwa omunju ya Faraho (Okuruga 2:10). Kukuba kuri okweeta omu mwanya guhikire okwareeteire nabi Isaaya kuba ari omu rukiiko rwaiguru ahu Mukama yabuurize ati, “Ntume oha?” (Isaaya 6:8). Kukaba kuri okweeta omu mwanya guhikire okwaretsire enju ya Koruneelio yaaba ey’okubanza omu maka g’abanyamahanga okwakiira engiri (Ebyakozirwe Entumwa 10). Kukaba kuri okweeta omu mwanya guhikire okwareeteire Zakaayo yatemba ahaiguru omu muti kubaasa kureeba Yesu (Luka 19:1-10).

Omu muringo ogwo gumwe, okuba ori omu mwanya ogutahikire niyo enshonga eyareeteire Tomasi yafeerwa orukiiko rukuru orwa Kristo n’abeegi be.

Kiteekateekyeho kakye. Ogu gukaba guri omurundi gw’okubanza Kristo kweyoreka aha beegi be bwanyima y’okuzooka kwe haza Tomasi akoosha. Ahabw’ekikorwa kimwe eki eky’okwoosha kyonka, obujurizi bwe bukagira ekihengyere.

Oine kugira enteekateeka ey’okuba ori omu mwanya oguhikire. Eshemereire kushoborora enshonga ahabwenki orikukora ebi orikukora.

Otaribura kuza aha kanisa narishi engiri. Buri shaaha yoona omu maisho ga Ruhanga n’omugisha g’okweeta omu mwanya oguhikire! Obuheereza bwaaba nibukwatanisa kukora omurimo gw’okweeta abantu aha kanisa, otashutama aha rubaju nk’omureebi w’ebirikukorwa, cwamu ogyendereire kukwatanisa nabo ahabw’okuba okwo nakwo n’okweeta omu mwanya oguhikire!

Halleluyah!

SHOMA NEEBI: Luka 19:1-10, Okutandika 24:10-20

EZAABU: Okukanyisa n’okugogyera nibyiija aha bantu abetegyereize okuba bari omu mwanya guhikire omu mwoyo. Oine kugira enteekateeka ey’okuba ori omu mwanya oguhikire. Eshemereire kushoborora enshonga ahabwenki orikukora ebi orikukora.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Omwoyo anteire omu mwanya oguhikire gye. Ninkorera omu ‘bunaku bwangye’ ahabw’okuba Ruhanga nanta omu mwanya guhikire omu bwiire buhikire. Okugogyera n’okukanyisa nibyiija aharinye ahabw’okuba nimanyira kimwe omwanya ogu ndimu n’ogu nshemereire kuba ndimu omu mwoyo. Omu eiziina rya Yesu, Amiina.

ME NONGO KACUNG MA MERI – 2

Lakwena Grace Lubega

Jon 20:21-24 (KJV); Yecu dok owaco ki gin ni, “Kuc obed botwu. Macalo Won ceŋ oora, an bene aorowu.” Ka en owaco man, ci oywe i komgi, owaco ki gin ni, “Wugam Cwiny Maleŋ. Ka wugonyo bal pa ŋat mo, ci doŋ gigonyo; ka pe wugonyo bal pa ŋat mo, ci doŋ pe gigonyo.” Tomaci okwero ye Tomaci, ŋat acel i kin jo apar wiye aryo, ma gilwoŋo ni baŋi, onoŋo pe botgi i kare ma Yecu obino.

Mede ameda dok bedo maber i kwo bino bot jo ma dong gin oniang kit ma myero gin onong kacung ma meggi i cwiny.

Tyen Lok ma omiyo dano mukene gin keny kare ma kere ma loko kwo obedo pi nongo kacung. Onongo obedo nongo kacung pi Labeka me bino i kulu ikare ma latic pa Iburaim onongo bene obino(Acakki 24:10-20).

Onongo obedo nongo kacung pi Muca me dongo i ot pa Parao (Nia 2:10). Onongo obedo nongo kacung pi lanebi Icaya me bedo ikin dul me kacoke me polo kama Rwot openyo, “Abioro anga mono?” (Icaya 6:8). Obedo nongo kacung ma oweko ot pa Koronelio ot me acel ikin odi pa lurok ducu me jolo Lok me kwena maber pa Kricito (Tic pa lukwena 10). Onongo obedo nongo kacung pi Jakaria me ito yat wek enen Yecu (Luka 19:1-10).

Marom rom ki meno. Cung ka kama rac en aye obedo tyen Lok ma omiyo Tomaci okeny kacoke ma piretek adada ikin Kricito ki lupwonye ma Mere.

Tam kong iye manok. Man onongo obedo tyen me acel me Kricito nyute ki dul lupwonye ma Mere inge cer ma Mere dok Tomas okeny. Ki tim acel keken man me bedo peke ni. En odwoko piny rwom me caden ma mere woko.

Omyero ibed ki wic me niang ikom nongo kacung. Omyero ogony tyen Lok ango ma omiyo itimo jami ma itimo.

Pe ikeny matwal ceto ka lega onyo winyo pwony me Lok pa Lubanga. Kare ducu ki acel acel itye pa Lubanga obedo kare makere me nongo kacung! Ka inen dog tic pa Lubanga gin odonyo kacel ka tic me rweyo dano, pe ibed iteng bar macalo laneno, mok tam kun ingeyo me bedo ikine pien meno bene obedo nongo kacung!

Alelua!

KWAN MUKENE: Luka 19:1-10, Gen 24:10-20

LWOD MADIT: Mede ameda dok bedo maber i kwo bino bot jo ma dong gin oniang kit ma myero gin onong kacung ma meggi i cwiny. Omyero ibed ki wic me niang ikom nongo kacung. Omyero ogony tyen Lok ango ma omiyo itimo jami ma itimo.

LEGA: Wora me amara, Apwoyo In pi ada man. An anongo kacung ma mera maber ki Cwiny. Atiyo ikare ma mera me ‘Kairos’ pien Lubanga keto an ikabedo matir icawa ne kikome. Bedo maber makato dok mede bino bot an pien an atye ki ngec matut ikom kama atye iye dok kwene kama myero abed iye i cwiny. I nying Yecu, Amen.

KUHUSU NAFASI – 2

Mtume Grace Lubega

Yohana 20:21-24 (KJV); Basi Yesu akawaambia tena, Amani iwe kwenu; kama Baba alivyonituma mimi, mimi nami nawapeleka ninyi. Naye akiisha kusema hayo, akawavuvia, akawaambia, Pokeeni Roho Mtakatifu. Wowote mtakaowaondolea dhambi, wameondolewa; na wowote mtakaowafungia dhambi, wamefungiwa. Walakini mmoja wa wale Thenashara, Tomaso, aitwaye Pacha, hakuwako pamoja nao alipokuja Yesu.

Ongezeko na mafanikio huja kwa watu ambao wameelewa jinsi ya kujiweka kinafasi katika roho.

Sababu ya watu wengine kukosa fursa za kubadilisha maisha ni kwa sababu ya nafasi. Ilikuwa ni nafasi ya Rebecca kuja kwenye kisima wakati ambapo mtumishi wa Ibrahimu alipokuja (Mwanzo 24:10-20).

Ilikuwa ni nafasi ya Musa kukua katika nyumba ya Pharoah (Kutoka 2:10). Ilikuwa ni nafasi kwa nabii Isaya kuwa sehemu ya mkutano wa mbinguni ambapo Bwana aliuliza, “Nimtume nani?” (Isaya 6:8). Nafasi hiyo ndiyo iliyofanya nyumba ya Kornelio kuwa ya kwanza kati ya kaya zote za Mataifa kupokea injili (Matendo 10). Ilikuwa ikiweka nafasi kwa Zakayo kupanda juu ya mti ili kumwona Yesu (Luka 19:1-10).

Vivyo hivyo, nafasi mbaya ndiyo sababu ya Tomaso kukosa mkutano muhimu kati ya Kristo na wanafunzi wake.

Fikiria juu yake kwa muda mfupi. Hii ilikuwa ujio wa kwanza wa Kristo kwa kundi la wanafunzi baada ya kufufuka kwake na Tomaso aliikosa. Kwa kitendo hiki pekee cha kutokuwepo, aliweka denti katika ushuhuda wake.

Lazima ukuze ufahamu juu ya nafasi. Inapaswa kufafanua sababu yako ya kufanya vitu unavyofanya.

Kamwe usikose ibada ya kanisa au mahubiri. Kila wakati mbele za Mungu ni fursa ya nafasi! Wakati huduma inashiriki kwa pamoja katika shughuli ya uhamasishaji, usikae pembeni kama mtazamaji wa hafla, fanya uamuzi wa makusudi wa kuwa sehemu kwa sababu hiyo pia ni nafasi!

Haleluya!

MASOMO YA ZIADA: Luka 19:1-10, Mwanzo 24:10-20

UJUMBE MKUU: Ongezeko na mafanikio huja kwa watu ambao wameelewa jinsi ya kujiweka katika roho. Lazima ukuze ufahamu juu ya nafasi. Inapaswa kufafanua sababu yako ya kufanya vitu unavyofanya.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Nimewekwa kinafasi kwa ukamilifu na Roho. Ninafanya kazi katika nyakati zangu za ‘kairos’ kwa sababu Mungu ananiweka mahali pazuri kwa wakati unaofaa. Mafanikio na ongezeko yananijia kwa sababu ninajua kwa kina pale nilipo na pale ambapo lazima niwe katika roho. Katika jina la Yesu, Amina.