The Phaneroo Devotion: Hold Fast To Your Confession
Apostle Grace Lubega
Hebrews 4:14 (KJV): Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
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In our theme scripture, the Bible tells us to “hold fast our profession.” The word “profession” here comes from the Greek homologia, which means “confession” – agreeing with God and speaking what He says.
The phrase “hold fast” comes from the Greek krateō, which means to have power over, be a master of something, or to rule over a thing. In essence, this is not just about speaking the right way sometimes—it’s about mastering your confession and taming your tongue.
Many Christians already know the importance of confessing right. They say, “I’m healed,” when they feel sick. “I’m strong,” when they feel weak, which is good, but the real challenge is krateō, holding fast to that confession even when everything you see or feel seems to disagree with it. If you’ve confessed healing but the symptoms persist for weeks, do you still say, “I’m healed”? If you’ve confessed God’s provision but your bank account is empty, do you still say, “My God supplies all my needs”?
That’s where krateō comes in—you seize that confession, you hold it tightly, and you don’t let go no matter what happens. It’s about agreeing with God without stopping, without drawing back, and without being moved by circumstances. Confessing the Word is powerful, but holding fast to your confession is what brings results. Hallelujah!
FURTHER STUDY: Hebrews 10:23, 2 Corinthians 4:13
GOLDEN NUGGET: Confessing the Word is powerful, but holding fast to your confession is what brings results.
PRAYER: Father, I thank You for the power of Your Word. Teach me not only to speak Your truth but also to hold fast to it no matter what comes my way. I refuse to be moved by what I see or feel. I choose to stay in agreement with You at all times. In Jesus’ name, Amen.
NYWEZA OKWATULA KWO
Omutume Grace Lubega
Abaebbulaniya 4:14 (KJV): Kale bwe tulina kabona asinga obukulu omunene, eyayita mu ggulu, Yesu Omwana wa Katonda, tunywezenga okwatula kwaffe.
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Mu kyawandiikibwa kyaffe ekigguddewo, Bayibuli etugamba “okunywerera ku kwatula kwaffe.” Ekigambo “okwatula” wano kiva mu Luyonaani homologia, ekitegeeza “okwatula” – okukkaanya ne Katonda n’okwogera by’Ayogera.
Ebigambo “kwata nnyo” biva mu Luyonaani krateō, ekitegeeza okuba n’obuyinza ku kintu, okubeera kafulu mu kintu, oba okufuga ekintu. Mu bukulu, kino si kwogera mu ngeri entuufu yokka oluusi—kikwata ku kukuguka mu kwatula kwo n’okufuga olulimi lwo.
Abakristaayo bangi bamanyi dda obukulu bw’okwatula ekituufu. Bagamba nti, “Mponye,” bwe bawulira nga balwadde. “Ndi wa maanyi,” bwe bawulira nga banafu, ekintu ekirungi, naye okusoomoozebwa okwa nnamaddala kwe krateō, okunywerera ku kwatula okwo ne bwe kiba nti buli ky’olaba oba ky’owulira kirabika tekikkiriziganya na kwo. Bw’oba oyatudde okuwona naye ng’obubonero buno ne bugenda mu maaso okumala wiiki, okyagamba nti, “Mponye”? Bw’oba oyatudde okugabirira kwa Katonda naye nga akawunti yo mu bbanka njereere, okyagamba nti, “Katonda wange ampa ebyetaago byange byonna”?
Awo krateō w’ayingirawo —onyweza okwatula okwo, n’okukwata nnyo, era tokuleka si nsonga kiki ekibaawo. Kiri ku kukkiriziganya ne Katonda nga tosikattidde, nga todda mabega, era nga tokyusibwa mbeera. Okwatula Ekigambo kya maanyi, naye okunywerera ku kwatula kwo kwe kuleeta alizaati. Aleruya!
YONGERA OSOME: Abaebbulaniya 10:23, 2 Abakkolinso 4:13
AKASUMBI KA ZAABU: Okwatula Ekigambo kya maanyi, naye okunywerera ku kwatula kwo kye kuleeta alizaati.
ESSAALA: Taata, nkwebaza ku lw’amaanyi g’Ekigambo Kyo. Njigiriza si kwogera mazima Go gokka wabula n’okuganywererako ne bwe kiba ki ekijja mu kkubo lyange. Nze ŋŋaana okukwatibwako ebyo bye ndaba oba bye mpulira. Nsalawo okusigala nga nzikiriziganya Naawe ekiseera kyonna. Mu linnya lya Yesu, Amiina.
GUMA NOGAMBA
Entumwa Grace Lubega
Abaheburaayo 4:14: Mbwenu nk’oku twine Omunyamurwa omukuru rugambwa, owaarabire omu myanya y’omu iguru, Yesu Omwana wa Ruhanga, ka tuhamize kimwe okwikiriza kwaitu.
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Omu kyahandiikirwe kyaitu, Baiburi netugambira ngu tuhamize kimwe okwikiriza kwaitu. Ekigambo okwikiriza eki nikiruga omu rugrika kandi nikimanyisa okwikirizana na Ruhanga okagamba eki ari kugamba.
Ekigambo okuguma nikiruga omu kigambo krateō kandi nikimanyisa okugira obushoborozi aha kintu, okukuguka aha kintu narishi okutegyeka ekintu. Eki tikirikumanyisa okugamba ebirungi obumwe n’obumwe, nikimanyisa okukuguka omu bigambo byaawe n’okutegyeka orurimi rwaawe.
Abakristayo baingi bamanyire omugasho gw’okugamba ebirungi. Nibagira ngu bakizire obu barwaire, bati nyine amaani obu bahurire bataine maani kandi ekyo n’ekintu kirungi kwonka ekigyezo ni krateō, okuguma nogamba ebirungi n’obu ebikwetoreire biri nk’ebikuhakanisa ebi orikugamba. Wagira oti nkizire kwonka obumanyiso bw’okurwaara bukagumaho nobaasa kuguma nogira oti nkizire? Wagira oti Ruhanga niwe arikumpa ebyeteengo byangye kwonka otaine mpiha zoona omu mabikiro gaawe nobaasa kuguma nogira oti Ruhanga nampa buri kindikweteenga kyoona?
Aho niho ekigambo krateō kirikwizira. Noguma nogamba ekigambo ekyo, okiremeraho nangwa n’obuhakubaho ki. Nikimanyisa okwikirizana na Ruhanga obutareka, obutagaruka nyima hamwe n’obutatengyetsibwa. Okugamba Ekigambo n’ekintu ky’amaani kwonka okuguma nokigamba nikyo kirikureetaho entaaniso. Areruya!
SHOMA NEBI: Abaheburaayo 10:23, 2 Abakorinso 4:13
EBIKURU MUNONGA: Okugamba Ekigambo n’ekintu ky’amaan kwonka okuguma nokigamba nikyo kirikureetaho entaaniso.
OKUSHABA: Taata, yebare ahabw’amaani g’ekigambo kyawe. Nyegyesa obutagamba bugamba amazima gawe kureka n’okugaremeraho n’obuhakubaho ki. Ninyanga kutengyetsibwa ebindikureeba nari ebindikuhurira. Nincwamu kuguma ninyikirizana naiwe obwire bwona. Omu iziina rya Yesu, Amina.
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MOK MATEK I NIYE MA ITUCU
Lakwena Grace Lubega
Jo Ibru 4:14(KJV): Kit macalo doŋ watye ki ajwaka madit twatwal ma doŋ otyeko donyo i polo, en Yecu, Wod pa Lubaŋa, pi meno myero wamok matek i niye ma watuco.
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Ikwan wa matin, Baibul waciwa me “moko matek ikom niye ma wa tucu.” Lok ni “moko” bino ki homologia ileb Greek ma tere gonye ni “tucu atye”-winye ki Lubanga dok Loko ginma En waco.
Lok ni “moko matek” bino ki ileb Greek krateo ma tere gonye ni me bedo ki teko ikom, me bedo ladit wii ginmoni, onyo me loyo ginmoni. Ikomlok, man pe obedo lok iyo ma opore keken – obedo mako iwi ginma itucu ki dogi dok pwonyo lebi.
Lukricitayo mapol dong gingeyo ber pa loko lok maber. Gin waco ni, “an atyeko nongo cango,” makun nongo gi winyo goro, ma obedo ginma ber mada, peko dong tye i krateo, moko i ginma itucu iloki kadi kabed jami ducu ma ineno onyo iwinyo bedo calo pe cwako ginma ityeka moko neni. Kace itucu cango ento pwod iwinyo komi lit pi cabit mapol, in mono pwod iwaco ni, “an atyeki cango”? Kace imoko lonyo ma Lubanga aye miyo ento i beng lim ni iye nono, in mono pwod iwaco ni, ‘Lubanga na bicobo miti na ducu”?
Kenyo aye kama krateo bino iye- imako waco lok ma imoko ni, imako matek dok pe ijalo kadi dong ngo otime. Obedo bedo icwak ki Lubanga labongo giko ne, labongo dok cen ki ngeyi, dok labongo weko ni tekare oyeng in. Tucu Lok pa Lubanga ki dogi tyeki teko, ento mako moko ginma iye icwinyi aye ginma kelo adwoki. Alelua!
KWAN MUKENE: Jo Ibru 10:23, 2 Jo Korint 4:13
LWOD MADIT: Tucu Lok pa Lubanga ki dogi tyeki teko, ento mako matek ginma iye icwinyi aye ginma kelo adwoki. Alelua!
LEGA: Wora, apwoyi pi teko me Lokki. Pwonya pe me loko ada ni keken ento bene me mako ne matek kadi dong gin ango ongole iyo na. Akwero tic ki ginma aneno onyo awinyo. Ayero me bedo icwak kwedi kare ducu. Inying Yecu, Amen.
MOK ATEK I IYEE AME YIN ITUCO
Akwena Grace Lubega
Jo Eburania 4:14 (Lango): Doŋ wan otye kede alamdog adwoŋ meicel ame doŋ odonyo i polo, en Yecu, Wot Obaŋa; pi mano myero omok wunu atek i iyee ame wan otuco.
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I tyeny jiri wa me tin, Baibul kobbiwa wa me “moko atek i iyee ame wan otuco.” Coc me “tuco” kan i leb jo Grik obedo “homologia,” ame daŋ tero ni yee karacel kede Obaŋa akwako ŋo ame En kobo.
Coc me “mok wunu atek” yaa ikom coc i leb Grik ame obedo “krateō,” ame tero ni bedo kede loc ikom ginoro, bedo adwoŋ me ginoro, onyo bedo kede tela ikom ginoro. Iyi ateni, man mom obedo ka lok iyore opore ikare okene—obedo gin ame kwako niaŋ aber gin ame yin ituco karacel kede pwonyo lebi me bedo a mwol.
Pol Okricitayo doŋ ŋeo pire tek a tuco iyore opore. Gin kobo ni, “Acaŋ oko,” ka owinyo bala komgi lit. “Atye kede teko,” ka gin owinyo bala otye agoro gimi, ame daŋ obedo gin aber me atima, ento tic ikokome tye i krateō, moko atek ikom iyee ame ituco akadi bed ni jami ducu ame itye i neno onyo i winyo mom tye arwatte kede ŋo ame itye okobo no. Ka ituco ni i caŋ oko ento anyut me two pwod te mede i nen pi nino apol, yin pwod imede okobo ni, “Acaŋ oko”? Ka ituco ni Obaŋa otyeko miyi jami luŋ ento gulu lim-mi pwod tye nono, pwod imede okobo ni, “Obaŋa na mia jami ducu amite pi kwo”?
Mano en kan ame krateō bino iye no—yin moko i iyee ame ituco no, eka mom ite jalo aboŋo paro gin ame bino timere. Gin man akwako yee karacel kede Obaŋa aboŋo gik, aboŋo dok cen ikom gin me ituco no, kede aboŋo miyo gin ame tye ibeo iye no loko tammi. Tuco Kop obedo ginoro ame tye kede teko adwoŋ tutwal, ento moko i iyee ame ituco no en aye kelo adwoogi me tuco Koppo. Alleluya!
MEDE IKWANO: Jo Eburania 10:23; 2 Korinti 4:13
APIRE TEK: Tuco Kop obedo ginoro ame tye kede teko adwoŋ tutwal, ento moko i iyee ame ituco no en aye kelo adwoogi me tuco Koppo.
KWAC: Papa, apwoyi pi teko ame tye iyi Koppi. Pwonya me pe ka kobo ateni Ni ento daŋ me moko atek ikom ateni man aboŋo paro gin ame atimere ikwo na. Akwero me loko tamma alubere kede ŋo ame a neno onyo a winyo. Ayero me bedo karacel Keddi i kare ducu. Inyiŋ Yecu, Amen.
KEKETAKIS NOI ALIMORIWOK
Ekiyakia Grace Lubega
Iburanian 4:14 (KJV): Aso naarai kija ka esasedoti lopeti lokapolon, lokelomari toma akuj, Yesu Okoku loka Edeke, keketakis noi alimoriwok.
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Kotoma okokoro wok loepukorit, elimokinit oni Ebaibuli “keketakis noi alimoriwok.” Akirot “alimor” kane elomunit Ayonanit homologia, na epoloikinit “alimor” acamanar ka Edeke ka ainer nuebala Ŋesi.
Akirot “aiketakin” ebunit kane ejai Ayonanit krateō, na epoloikinit ajaute ka apedor kokuju ke, araute loejeni ibore noi, arai aipuga ibore. Kotoma abeit, mam nueraasi nuka einer koipone aloedolit icie isaawan – erai nuka adesiar einere kon ka aitapatan aŋajep kon.
Ikristayon nuipu ejenete sek ajokis naka alimor ejok. Ebakasi, “aŋaleu eoŋo,” ne epupiotor ariebo. “Agogoŋ eoŋ,” ne epupiotor anonoku, na ejok, konye ainiŋosit alope ŋes krateō, aiketakin alimor ŋin karaida esubit bala itepegit ŋinibore yen iseseni ijo arai yen ipupi jo. Arai ilimorit ijo aŋaleu konye iketakinos aanyuneta nuka adeka iyatakitos adaun isabitin, ijo iroko ibala , “aŋaleu eoŋ?” Arai ilimorit ijo ainakin naka Edeke konye oroko aiŋadis kon eorori, ijo isalakini ibala, “Eka Edeke itekori ipudesia ka kere?”
Nen ŋes elomuna krateō toma — imakakin alimor ŋin, itiŋi jo ŋes baa-baa, do mam ajalakin karaida iswamaun inyo. Erai nuka acamanar keda Edeke komam apalar, komam aiboŋ kau, ka mam aitolosio keda ijautene. Alimonor Akirot epol agogoŋ, konye aiketakin alimor kon ŋes eyaŋauni aanyuneta. Alleluya!
ASIOMAN NAIYATAKINA: Iburanian 10:23; 2 Ikorinton 4:13
NUEPOSIK BALA ESABU: Alimonor Akirot epol agogoŋ, konye aiketakin alimor kon ŋes eyaŋauni aanyuneta.
AILIP: Papa, Eyalama kanuka apedor naka Akon Akirot. Kisisianakinai mam einer abeite Kon bon konye da aiketakin mamake karaida epotu nuikote boai neajai eoŋ. Aŋeri aitolosio ka nuapupi arai nuaseseni. Asekuni asalakin acamanara ka Jo apakio kere. Ko okiror ka Yesu, Amen.
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TIENS FERMEMENT TA CONFESSION
Apôtre Grace Lubega
Hébreux 4:14 (LSG): « Ainsi, puisque nous avons un grand souverain sacrificateur qui a traversé les cieux, Jésus, le Fils de Dieu, demeurons fermes dans la foi que nous professons. »
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Dans notre verset du jour, la Bible nous dit de « demeurer fermes dans la foi que nous professons ».
Le mot « profession » ici vient du grec homologia, qui signifie « confession » — être d’accord avec Dieu et déclarer ce qu’Il dit.
L’expression « tenir ferme » vient du grec krateō, qui signifie avoir autorité sur, dominer ou maîtriser quelque chose. En d’autres termes, il ne s’agit pas seulement de parler correctement de temps en temps—mais de maîtriser ta confession et de dompter ta langue.
Beaucoup de chrétiens savent déjà l’importance de confesser correctement. Ils disent : « Je suis guéri », lorsqu’ils se sentent malades. « Je suis fort », lorsqu’ils se sentent faibles. C’est bien, mais le vrai défi, c’est krateō—tenir fermement cette confession, même lorsque tout ce que tu vois ou ressens semble contredire ta parole de foi.
Si tu as confessé la guérison mais que les symptômes persistent pendant des semaines, dis-tu encore : « Je suis guéri » ?
Si tu as confessé la provision de Dieu mais que ton compte bancaire est vide, dis-tu encore : « Mon Dieu pourvoira à tous mes besoins » ?
C’est là que krateō entre en jeu—tu saisis ta confession, tu la tiens fermement, et tu ne la lâches pas, quoi qu’il arrive. Il s’agit de rester d’accord avec Dieu sans s’arrêter, sans reculer et sans se laisser influencer par les circonstances.
Confesser la Parole est puissant, mais tenir fermement à ta confession est ce qui apporte les résultats. Alléluia !
ÉTUDE PLUS APPROFONDIE: Hébreux 10:23, 2 Corinthiens 4:13
PASSAGE EN OR: Confesser la Parole est puissant, mais tenir fermement à ta confession est ce qui apporte les résultats.
PRIÈRE: Père, je Te rends grâce pour la puissance de Ta Parole. Apprends-moi non seulement à déclarer Ta vérité mais aussi à y tenir fermement, peu importe ce qui vient sur mon chemin. Je refuse d’être influencé par ce que je vois ou ressens. Je choisis de demeurer toujours en accord avec Toi. Au nom de Jésus, Amen.
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