The Phaneroo Devotion: The Folly Of Familiarity
Apostle Grace Lubega
Numbers 20:8-11 (KJV): Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink. And Moses took the rod from before the Lord, as he commanded him. And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock? And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.
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Moses was a great man, mightily called and used by God. But it cannot be said of him that he finished the assignment God had for him.
He was meant to take the children of Israel into the promised land. But as we learn from Numbers 20:12. He did not. The Lord told him, “Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.”
What was Moses’ fundamental error?
Besides the inability to control his temper, Moses’ mission and assignment were aborted by familiarity.
Why do I say so?
In Exodus 17:6, the Lord had spoken to Moses thus, “Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.”
In this instance, the instruction was to STRIKE the rock. However, in our theme scripture, the instruction was to SPEAK to the rock.
Moses deferred to what he had done in the past and ignored the instruction the second time. He assumed God was in the method, not in the instruction.
God can ask you to do the same thing differently. If you, because of familiarity, decide to resort to the previous way you did something because it worked then, you offend in the spirit.
You must BE KEEN on the details of the instructions from God. That should always be the basis of your obedience.
Hallelujah!
FURTHER STUDY: Exodus 17:6; Matthew 13:57-58
GOLDEN NUGGET: God can ask you to do the same thing differently. If you, because of familiarity, decide to resort to the previous way you did something because it worked then, you offend in the spirit. You must BE KEEN on the details of the instructions from God. That should always be the basis of your obedience.
PRAYER: My Loving Father, I thank You for this word. Thank You for opening my eyes to such great wisdom. I treat with respect and honour, every anointed thing and person in my proximity and never yield to familiarity, in Jesus’ name, Amen.
OKUWEEBUKA KW’OLUMMANYOMMANYO
Omutume Grace Lubega
Okubala 20:8-11: Ddira omuggo ogwo, okuŋŋaanye ekibiina, ggwe ne Alooni muganda wo, mugambire olwazi mu maaso gaabwe, luleete amazzi gaalwo; onobaggira amazzi mu lwazi: bw’otyo bw’onoonywesa ekibiina n’ebisibo byabwe. Musa n’addira omuggo ng’aguggya mu maaso ga Mukama, nga bwe yamulagira. Musa ne Alooni ne bakuŋŋaanyiza ekibiina mu maaso g’olwazi, n’abagamba nti Muwulire nno, mmwe abajeemu; ffe tunaabaggira amazzi mu lwazi muno? Musa n’ayimusa omukono gwe, n’akuba olwazi n’omuggo gwe emirundi ebiri: amazzi mangi ne gavaamu, ekibiina ne banywa n’ebisibo byabwe.
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Musa yali musajja musukkulumu, eyayitibwa era n’akozesebwa Katonda mu maanyi. Naye tekisoboka kumugambibwako nti yamaliriza omulimu Katonda gwe yali amuwadde.
Yali alina okutwala abaana ba Isiraeri mu nsi ensuubize. Naye nga bwe tuyiga okuva mu Kubala 20:12. Teyakikola. Mukama yamugamba nti, “Kubanga temwanzikirizza, okuntukuza mu maaso g’abaana ba Isiraeri, kyemuliva mulema okuyingiza ekibiina kino mu nsi gye mbawadde.”
Ensobi ki enkulu Musa gye yakola?
Ng’oggyeko obutasobola kufuga busungu bwe, okutumibwa kwa Musa n’omulimu gwe yaweebwa okukola byakomekkerezebwa olw’olummanyommanyo.
Lwaki ŋŋamba bwe ntyo?
Mu Okuva 17:6, Mukama yali ayogedde ne Musa bw’ati, “Laba nze naayimirira mu maaso go eyo ku lwazi ku Kolebu; naawe onookuba olwazi, amazzi ganaavaamu, abantu banywe. N’akola bw’atyo Musa mu maaso g’abakadde ba Isiraeri.”
Mu nsonga eno, ekiragiro kyali KUKUBA lwazi. Naye, mu kyawandiikibwa kyaffe ekigguddewo, ekiragiro kyali KWOGERA eri lwazi.
Musa yasigala ku kye yakola mu biseera ebyayita n’atafaayo eri ekiragiro mu mulundi ogw’okubiri. Yasuubira nti Katonda yali mu ngeri y’okukola, si mu kiragiro.
Katonda asobola okukusaba okukola ekintu ky’ekimu mu ngeri eyawukana. Ggwe, okuyita mu lummanyommanyo, bw’osalawo okudda ku ngeri y’emu gye wakola ekintu kubanga kyakola kw’olwo, osobya mu mwoyo.
Oteekeddwa okubeera OMUKALAATIVU eri buli kanyomero akakwata ku biragiro okuva eri Katonda. Ekyo kye kirina okubeera buli kiseera omusingi gw’obuwulize bwo.
Aleruya!
YONGERA OSOME: Okuva 17:6, Matayo13:57-58
AKASUMBI KA ZAABU: Katonda asobola okukusaba okukola ekintu ky’ekimu mu ngeri eyawukana. Ggwe, okuyita mu lummanyommanyo, bw’osalawo okudda ku ngeri y’emu gye wakola ekintu kubanga kyakola kw’olwo, osobya mu mwoyo. Oteekeddwa okubeera OMUKALAATIVU eri buli kanyomero akakwata ku biragiro okuva eri Katonda. Ekyo kye kirina okubeera buli kiseera omusingi gw’obuwulize bwo.
ESSAALA: Kitange Omwagazi, nkwebaza ku lw’ekigambo kino. Weebale okuzibula amaaso gange eri amagezi amakulu bwe gati. Mpisa mu ngeri ey’ekitiibwa era ntwalira waggulu, buli kintu na buli muntu eyafukibwako amafuta andi okumpi era ssewaayo n’omulundi n’ogumu eri olummanyommanyo, mu linnya erya Yesu, Amiina.
ENSHOBI Y’AKAMANYIIRO
Entumwa Grace Lubega
Okubara 20:8: Twara enkoni eri, oteerane eihanga ryona, iwe na Arooni mukuru waawe, mugambirire orukiri omu maisho gaabo, rureete amaizi gaarwo, obaihire amaizi omuri orwo rukiri; obone kunywaisa eihanga ryona n’amatungo gaaryo. Musa yaiha egyo nkoni omu maisho ga MUKAMA, nk’oku yaamuragiira. Musa na Arooni baateeranira eihanga omu maisho g’orwo rukiri, Musa yaagira abantu ati: Muhurire, imwe bagomi ‘mwe; tubaihire amaizi omuri oru rukiri? Musa yaimutsya omukono gwe, yaatera orwo rukiri kabiri n’enkoni ye, haarugamu amaizi maingi; abantu boona baanywa hamwe n’amatungo gaabo.
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Musa akaba ari omuntu mukuru, Ou Ruhanga yayetsire kandi akakozesa omu maani. Kwonka tarikugambwaho nk’owahendeire omurimo ogu Ruhanga yabaire muhiire.
Akaba ari ow’okutwaara abaana baisreali omunsi eyaraganisiibwe. Kwonka nk’oku turikweega omu Okubara 20:12. Ngaha tarakikozire. MUKAMA akamugira ati, “Ahabw’okuba timuunyikiriize, mukampaisa ekitiinisa omu maisho g’Abaisraeli, timurihitsya eri ihanga omu nsi ei mbahaire.”
Enshobi mpango ya Musa ekaba eri eha?
Oyihireho obutabaasa kutegyeka kiniga kye, Obuhereeza n’omurimo gwa Musa bikatorooga ahabw’akamanyiira.
Ahabw’enki ningaamba ntyo?
Omu Okuruga 17:6, Mukama akaba agambire na Musa atyo, “Reeba, niinyija kwemerera omu maisho gaawe aha rukiri rw’ahari Horebu; oteere orwo rukiri, harugyemu amaizi, abantu banywe. Musa yaakora atyo omu maisho g’abakuru b’Abaisraeli.”
Omuri eki, ekiragiro kikaba kiri TEERA orukiri. Kwonka, omu mutwe gw’ebyahandiikirwe byaitu, ekiragiro kikaba kiri GAAMBIRA orukiri.
Musa akakununtikirira ebi yabaire yakozire enyima yagaya ekiragiro ky’omurundi gw’akabiri. Akateekateeka ngu Ruhanga ari omu muringo gw’enkora, ti omubiragiro.
Ruhanga nabaasa kushaba kukora ekintu nikyo kimwe omu muringo gw’omutaano. Iwe, ahabw’akamanyiiro, okachwamu kukikora nk’oku wakikozireho enyima ahabw’okuba kikakora obwo, n’oba okozire ekibi omu mwoyo.
Oine KUFAYO ahabwa buri kimwe ekiri omu biragiro birikuruga ahari Ruhanga. Obwo nibwo bushemereire kuba obutandikiriro bw’okworoba kwaawe.
Hallelujah!
SHOMA N’EBI: Okuruga 17:6; Matayo 13:57-58
EBIKURU MUNOONGA: Ruhanga nabaasa kushaba kukora ekintu nikyo kimwe omu muringo gw’omutaano. Iwe, ahabw’akamanyiiro, okachwamu kukikora nk’oku wakikozireho enyima ahabw’okuba kikakora obwo, n’oba okozire ekibi omu mwoyo. Oine KUFAYO ahabwa buri kimwe ekiri omu biragiro birikuruga ahari Ruhanga. Obwo nibwo bushemereire kuba obutandikiriro bw’okworoba kwaawe.
ESHAARA: Taata wangye omukundwa, ninkusiima ahabw’ekigaambo eki. Ninkusiima ahabw’okwigura amaisho gangye obwengye bukuru nkobu. Nimpa ekitinisa, buri kintu ekishukirweho amajuta ekimpikire kandi nyanga kubitamu akamanyiiro, omu eizina rya Yesu, Amiina
OBUDOMA BW’OKUMANYIIRA
Omukwenda Grace Lubega
Okubara 20:8-11 (KJV): Twara omwigo, kandi osorooze iwe abantu hamu, iwe, kandi na Alooni mwene waanyu, kandi obalize omwandaara omaiso gaabu; kandi nigwija kuleeta amaizi, kandi iwe noija kubaletera amaizi kuruga omu mwandaara: nukwo iwe ohereze ekitebe kandi namatungo gaabu okunywa. Kandi Musa yatwara omwigo kuruga omaiso ga Ruhanga, nk’oku yamuragiire we. Kandi Musa n’ Alooni basorooza ebitebe hamu omaiso g’omwandaara, kandi yabagamba, Muhuure hati, inywe abajeemu; itwe tuteekwa kubaletera amaizi kuruga omu mwandaara gunu? Kandi Musa yaimukya omukono gwe, kandi n’omwigo gwe yateera omwandaara emirundi ebiri: kandi amaizi garugamu maingi muno, kandi ekitebe kyanywa, kandi n’amatungo gaabu nago.
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Musa akaba musaija wa amaani, ayeserwe omu maani kandi nakozesebwa Ruhanga. Baitu tikisobora kubazibwa hali we ngu akamaliira omulimo Ruhanga ogwakaba amwiniire.
Akaba anyine kutwara abaana ba Isaleeri omunsi eyabaraganiziibwe. Baitu obwo nitwega kuruga omu Kubara 20:12. We atakikole. Mukama yamugamba we, “Habwokuba iwe tonyikiriize Nyowe, okunsemeza omaiso g’abaana ba Isaleeri, nahabwekyo toija kuleete ekitebe kinu omunsi egyo eyimbaheriize.”
Ensobi eyamusa eyomusingi ekaba eraha?
Oihireho obutasobora kulema ekiniga kye, omulimo nokutumwa kwa Musa bikamulemera omuhanda habw’okumanyiira.
Habwaki ningamba ntyo?
Omu Kuruga 17:6, Mukama akaba agambiire Musa ati, ” Dora, Nyowe nyija kwemeera omaiso gaawe aho ha mwandaara omu Horeebu; kandi iwe oija kuteera omwandaara, kandi nihaija kurugamu amaizi, ngu abantu basobole kunywa. Kandi Musa yakora atyo omumaiso g’abakaikuru ba Isaleeri.”
Omu kubaho kinu, okuragirwa kukaba TEERA omwandaara. Okwahukanaho omu mutwe gw’ekyahandikirwe kyaitu, okuragirwa kukaba KUBALIZA omwandaara.
Musa akakora nikyo kimu ekyakaba akozire enyuma kandi yanuga okuhaburwa omurundi ogwa kabiri. Akatekereza ngu Ruhanga akaba ali omunkora, hatali omu kuhabura.
Ruhanga asobora kukusaba kukora ekintu nikyo kimu omumiringo ekwahukana. Kakusangwa iwe, habw’okumanyiira, ocwamu kugarukira kukozesa omulingo ogw’enyuma wakozere ekintu habwokuba obusumi obwo kikakora, iwe osobeze omu mwoyo.
Iwe oteekwa KUBA BULINDAARA hali buli kantu ak’akukuragirizibwa kuruga hali Ruhanga. Ekyo nikyo kinyina kuba musingi gwawe ogw’okworobera.
Alleluya!
GALIHYA N’OSOMA: Okuruga 17:6; Matayo 13:57-58
EBIKURU MUBYOONA: Ruhanga asobora kukusaba kukora ekintu nikyo kimu omumiringo ekwahukana. Kakusangwa iwe, habw’okumanyiira, ocwamu kugarukira kukozesa omulingo ogw’enyuma wakozere ekintu habwokuba obusumi obwo kikakora, iwe osobeze omu mwoyo. Iwe oteekwa KUBA BULINDAARA hali buli kantu ak’akukuragirizibwa kuruga hali Ruhanga. Ekyo nikyo kinyina kuba musingi gwawe ogw’okworobera.
ESAARA: Taata wange arukugonza, Nyowe ninkusiima habw’ekigambo kinu. Webale habw’okunyigura amaiso hali amagezi amakuru ganu. Nyowe ningakwata nekitinisa nokugatamu ekitinisa, buli kintu nabuli muntu asiigirwe amagita omumwanya gwange nkuhika kandi tindyehayo hali okumanyiira, omu ibara lya Yesu, Amiina.
ATIOKIS NAKA ANAIKIT
Ekiyakia Grace Lubega
Aimario 20:8-11 (KJV): “Kolem ebela, kotukok ekodet, ijo ka Aaron onacekon, kinerata yesi katiiba kakonyenekec, ebe koinak akekipi; iinuni do kes akipi nuelomunete katiiba: kwaŋin iinakini ekodet ka ibarenekec aimat.” Kolem Musa ebela kakonyen nuka EJAKAIT, kwape kicorakinia. Kotukokis Musa ka Aaron ekodet kakonyen nuka atiiba, kotema kes atiar, “Aso kopuputu, yes lukepali; kitolomuni isio akipi kati iba kana kanukus?” Kikeu Musa akekan, kinom atiiba kekebela irwan aarei; kolomut akipi nuipu, komat ekodet ka ikecebaren.
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Kaarai Musa etuŋanan loapolon, onyaraunitai kagogoŋ kitosomai Edeke da. Konye mam epedor alimun ebe abu ŋesi irikak epelu loajaatar Edeke kanuke.
Abeit ti ŋesi aaŋar idwe nuko Isirael akwap naesumunitai. Konye kwape kisisiauna oni Aimario 20:12. Mam kobo iswamau ŋun. Abu Ejakait kolimok ŋesi, “Naarai mam ipotu kiyuut eoŋ, aitalaun eoŋ kakonyen nuka idwe luka Isirael, kanuka ŋun mam yes itolomarete ekodet lo toma akwap naainak kes.”
Konye inyobo cut arai adiakaret ka Musa?
Alemar amamus apedor aitikokin anyuyura ke, aponi itobwounai alosikinet keda epelu loka Musa kanu anaikit.
Kanuinyo alimuna eoŋ kwaŋin?
Kotoma Anyoun 17:6, enerit Edeke keda Musa ebe, “Koany, abwoi eoŋ kakonyenekon komoru Koreb; inomi ijo atiiba, elomunete akip, komata ituŋa.” Kiswama Musa kwaŋin kakonyen nuka imakio luka Isirael.”
Kane, arai aicorakinet AINOM atiiba. Konye kotoma okokoro wok loepukorit, arai aicorakinet EINER keda atiiba.
Kobu Musa kotup nueswamauna kokau kosodi ailokonyar aicorakinet naiyareit. Amuno ebe ajai Edeke toma oipone, mere aicorakinet.
Epedori Edeke aiŋit jo aswam ibore ŋipeŋin oipone kalo egitakina. Kaarai, kanuka anaikit, iseku jo aswam koipone aloiswama jo kokau kosodi aiswamaun, idiakari jo kotoma omoyo.
Ekoto jo AITIIKIN akiro kere nuka aicorakineta kane ejai Edeke. Ibusanikit na duc araut apetetait naka apupokin kon.
Aleluya!
AISISIA NAIDULOKINA: Anyoun 17:6; Matayo 13:57-58
NUEPOSIK BALA ESABU: Epedori Edeke aiŋit jo aswam ibore ŋipeŋin oipone kalo egitakina. Kaarai, kanuka anaikit, iseku jo aswam koipone aloiswama jo kokau kosodi aiswamaun, idiakari jo kotoma omoyo. Ekoto jo AITIIKIN akiro kere nuka aicorakineta kane ejai Edeke. Ibusanikit na duc araut apetetait naka apupokin kon.
AILIP: Lominat Papa, Esiyalamikini eoŋ Jo kanuka akirotana. Eyalama kanu apukor akonye ka nejai acoa naati na. Ayaŋaarit keda ayoŋit ka aisukunyikin, iboro keda ituŋa kere nuadolis ka keda mam cut alomakini anaikit, okiror ka Yesu, Amen.
RAC PA NGI WOKO KI KAMA PE OMYERO INGI IYE
Lakwena Grace Lubega
Wel 20:8-11(KJV); Kwany odoo ki i nyim canduk lok me caden, ci igur lwak kacel, wun ki omeru Aron, ci iwac ki pata got ki i nyim lwak ni owek piine okatti woko. Kit meno ibikelo pii pigi nia ki i pata got wek lwak gumati, ki limgi bene. Moses okwanyo odoo woko ki i nyim Rwot kit macalo ocike kwede.
Moses ki Aron gucoko lwak kacel i nyim pata got, ci Moses owaco botgi ni, “Doŋ wuwiny ba, wun lujemo-ni. Wumito wan wakel pii nia ki i pata got man piwu?” Ci Moses otingo ciŋe malo, ogoyo pata got ki odoone tyen aryo kulu; ci pii ocorre limayi, lwak gumato, ki limgi makwo bene.
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Moses onongo obedo dano ma oywek, ma Lubanga olwongo dok otiyo kwede iyo madit. Ento pe gitwero waco ni en otyeko dog tic ma Lubanga onongo oyubu pire.
En onongo tyeki dog tic me cwalo litino pa Icrael i kabedo ma giciko pire ni.
Ento macalo wa pwonyo kwede ki i buk me wel 20:12, en pe otyeko.
Rwot owace ni, “Pien wun pe wuye an, kun pe wunyuto ki i nyim jo Icrael ni an aleŋ, pi meno wun pe doŋ wubitero lwak man i lobo ma abimiyogi-ni.”
Roj pa Moses mateke en aye obedo ngo? Mapat ki kiniga ma en pe twero juku ne, miti dok dog tic ma gimiyo ki Moses obalo woko pi ngi kama pe omyero onongo ongi iye.
Pingo awaco kumeno?
I buk me Niya 17:6, Rwot onongo oloko ki Moses ni, “
I man, cik onong obedo pi en me GOYO got. Ento, I kwan wa matin, cik dong onongo tye pi en me Lok ki got
Moses pe oluku gin ma En onongo en obitimo con do ocayo ciko ma gimine pi tyen me aryone. En otamo ni Lubanga MiTo kit yo me timo ento pe ciko.
Lubanga twero penyi me timo gin acel-li iyo mapat. Kace in pien ingi, icako timo kit ma yam con itimo ginmo pien itiyo con, itimo bal ikom Cwiny Maleng.
Omyero IBE KWINY ikom cik ma Lubanga miyo boti ni itim. Meno aye omyero obed guti me in bedo lawiny.
Aleluyah!
KWAN MUKENE: Nia 17:6, Matayo 13:57-58
LWOD MADIT: Lubanga twero penyi me timo gin acel-li iyo mapat. Kace in pien ingi, icako timo kit ma yam con itimo ginmo pien itiyo con, itimo bal ikom Cwiny Maleng. Omyero IBE KWINY ikom cik ma Lubanga miyo boti ni itim. Meno aye omyero obed guti me in bedo lawiny.
LEGA: Wora me Amara, apwoyi pi Lok man. Apwoyi pi yabo wanga ikom ryeko madit calo meno. Ijolo ki woro. Gin mo keken ma giwiro ki dano macok kweda dok pe me ye ngi, Inying Yecu, Amen.
BAl AME YA IKOM TAMO NI IŊEO GINORO ABER TUTWAL
Akwena Grace Lubega
Wel 20:8-11: “Kwany abiro ite coko lwak karacel, yin kede ominni Aron, ite kobbi kidi i nyimgi ducu ni mi pii mere mollo oko. Ibino miyo pii i kidi mollo pirgi kittono; ibino miyo lwak kede limgi pii amata kittono.” Muca te kwanyo abiro oko i kan a tye iye i nyim Rwot, kite ame ocike kede. Muca kede Aron te dok coko lwak karacel i nyim kidi, Muca te kobo baŋgi ni, “Aman kon doŋ iwiny wunu, wun jo ame maro jem ajema-ni. Imito wunu ni omi pii mollo i kidi man pirwu?” Muca te tiŋo ciŋe malo, te goyo kidi kede abiro mere tyen aryo twal; pii te wukere oko adwoŋ meicel, lwak karacel kede limgi te mato.
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Muca onwoŋo obedo dano moro adit tutwal, ame Obaŋa lwoŋe te tic kede dang i yore adit tutwal. Cite mom otwero kobo ni en obin otyeko tic ame Obaŋa omie.
En onwoŋo myero ter otino me Icrael i lobo ame onwoŋo Obaŋa ociko pirgi. Ento ka oneno i Wel 20:12. En mom obin otimo amano. Rwot obin okobbe ni, “Pien wun mom iye wunu an, mom inyuto wunu i nyim jo Icrael ni an acil, pi mannono, wun mom doŋ ibino wunu tero lwak man i lobo ame amiogi.”
Bal a Muca onwoŋo obedo ŋo kara?
Apat kede bedo aboŋo teko me gwoko akemo mere, tic a Muca obin obwogere oko pi tamo ni en dok eŋeo aber tutwal.
Piŋo omio akobo amano?
I Yaa 17:6, Rwot obin okobi Muca ni, “Nen ba, an abino cuŋ i nyimi, i kom kidi me Koreb; yin ibino goyo kor kidi, eka pii te mollo iye, me jo mati.” Muca daŋ te timo kittono i nyim odoŋe ma Icrael.”
Iyi man, ocike me GOYO kor kidi. Cite daŋ, i tyeny jiri wa i malo no ocike me KOBBI kidi.
Muca obin otiyo gin ame koŋ en tim i kare okato aŋec eka te cayo cik ame omie tyen me aryo. En obin otamo ni Obaŋa onwoŋo tye i kite ame otio kede, ento pe i cik.
Obaŋa twero kobi ni i tim gin acel cite daŋ i yore apapat. Ka yin, pi tamo ni iŋeo ginoro no aber tutwal, i yer me tiyo ginoro no kite ame koŋ i timo kede rik con pien obin otiyo, yin inywaro i cuny.
Yin myero i BED ATERA me ŋeyo jami ame tye i cik aya i baŋ Obaŋa. Mano en aye myero bed acakki me yin winyo cik ame En mi.
Alleluya!
MEDE IKWANO: Yaa 17:6; Matayo 13:57-58
APIRE TEK: Obaŋa twero kobi ni i tim gin acel cite daŋ i yore apapat. Ka yin, pi tamo ni iŋeo ginoro no aber tutwal, i yer me tiyo ginoro no kite ame koŋ i timo kede rik con pien obin otiyo, yin inywaro i cuny. Yin myero i BED ATERA me ŋeyo jami ame tye i cik aya i baŋ Obaŋa. Mano en aye myero bed acakki me yin winyo cik ame En mi.
LEGO: Papo me amara, apwoyi pi koppi. Apwoyi pi yabo waŋa i kom ryeko man. Atero kede woro adit tutwal, ginoro kede dano luŋ ame tye kede wir ame tye i kwo na kede daŋ mom abino tammo ni aŋeo aber odoco, inyiŋ Yecu, Amen.
ARONIS ŊINA KA AJAMAO
Apostle Grace Lubega
Ekimari. 20:8-11 (KJV): “Totiŋ ebela, ido tocunakisi ka Aron Ŋisirael daadaŋ tolimok ataaba epupete ikes kitolomu ŋakipi a nen. Aŋun, itolomuni iyoŋ ŋakipi anataaba aŋuna kec. Iinakini nai iyoŋ ŋakipi neni a ŋituŋa ka ŋibaren kec.” [9] Aŋun, abu Moses tolemu ebela totiŋ alokiŋaren Ekapolon, ikwapei ecikitor Ekapolon iŋes. [10] Tonyaraut Moses ka Aron ŋituŋa iwapei diyete ataaba, tolimok Moses ikes tema, “Kiirasi iyes ŋikaŋerok, ikiinakinio isua iyes ŋakipi anataaba a na a?” [11] A nen, kikyaa Moses akan keŋ, toram ataaba ŋin ŋarwa ŋaarei a ebela keŋ; kiyesun ŋakipi elalak nooi, tomata ŋituŋa ka ŋibaren kec.
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Arae Moses ituŋanan ŋini apolon, abu Akuj tonyara ka kisitiya iŋes. Naait emame ŋetemario ebe abu iŋesi kirikaki akicikakinet ŋina abu Akuj toinaki iŋes kojokoten
Amaasi iŋesi toya ŋidwe aisrael nakwap’a ŋina eikinitae. Naait alotooma aŋolo ikisyomunia alokitabo’a ka Ekimari 20:12, emame pa abu. Abu Akuj tolimoki iŋes, “Aŋuna pa ikikinyomitotor iyes ayoŋ, ikotere itoodiunete apedor kaŋ ŋina asegan iteete Ŋisirael, nyeruwor iyes iyaarete ŋituŋa lu nakwap ŋina ainakinit ayoŋ ikes.”
Ani diakaret ŋinati apilon abu Moses kitiya?
Adepari ake kipiyoret akik eke tau, aponi tobwaŋunae ake losikinet ka ake kicikakinet ŋuna ka ake jamao.
Kotere inyoni abakari ayoŋo neni?
Alotooma ekitabo ŋolo ka Awosit 17:6, abu Akuj tolimoki Moses ebe “Awoi ayoŋ alokiŋaren kon anataaba a ŋina eyai lomukura ŋolo enyaritae Oreb. Toram ataaba ŋin, elomunete ŋakipi a nen, ido tomata ŋituŋa.” Abu Moses kitiya ŋun iteete ŋikasikou a Ŋisirael.”
Apaki anaga, arae akicikakinet AKIRAM ataaba. Naait, anasiometait yok, arae akicikakinet AKISIRIORIN ataaba.
Abu Moses ka ake kouu kitiya nabo ŋace ŋuna etiyat ka idio tomulen akicikakinet ŋina apaki ŋina aŋare. Abala iŋes kori ayeii Akuj lopite ka meere akicikakinet.
Epedori Akuj akiŋitakin iyoŋ akitiyakin ibore ŋinipei ka ece pite. Ani naait iyoŋ, aŋuna ka ajamao, idio toseu epite ŋolo kocooloŋ ibunio kitiyakinia anierae abu kitiyaki, idiakarit nooi alotooma etau.
Emaasi iyoŋ TOKENYI alotooma ŋuna ikicikakinitae aneni ka Akuj. Ibore ŋini erae torae ekiteeles kori eleperwa ka akoni kiyapara ŋolo. Hallelujah!
AKIYATAKIN AKISYOM Awosit 17:6; Matayo 13:57-58
ŊUNA ACEBUN Epedori Akuj akiŋitakin iyoŋ akitiyakin ibore ŋinipei ka ece pite. Ani naait iyoŋ, aŋuna ka ajamao, idio toseu epite ŋolo kocooloŋ ibunio kitiyakinia anierae abu kitiyaki, idiakarit nooi alotooma etau. Emaasi iyoŋ TOKENYI alotooma ŋuna ikicikakinitae aneni ka Akuj. Ibore ŋini erae torae ekiteeles kori eleperwa ka akoni kiyapara ŋolo.
AKILIP Papa ŋolo minat, eketalakrit aŋuna ka akirot anaga. Eketalakrit aŋuna iŋakinia ŋaka konyen naosou ŋina ikoni naga. Atiŋit ka akereru ka akipuro, ibore ŋini inyonyoitae dadaŋ ka idio tuŋanan ŋini eyaii diyete kaŋ ka emame ŋepedori ajamun kori ajamakin, Alokiro Ayesu, Amen.
UPUMBAVU WA MAZOEA
Mtume Grace Lubega
Hesabu 20:8-11(KJV); Twaa ile fimbo, ukawakusanye mkutano, wewe na Haruni ndugu yako, ukauambie mwamba mbele ya macho yao utoe maji yake, nawe utawatokezea maji katika mwamba, na hivyo utawanywesha maji mkutano na wanyama wao. Musa akaitwaa hiyo fimbo kutoka mbele za BWANA kama alivyomwamuru. Musa na Haruni wakawakusanya kusanyiko mbele ya mwamba, akawaambia, Sikieni sasa, enyi waasi; je! Tuwatokezee maji katika mwamba huu?Musa akainua mkono wake akaupiga ule mwamba kwa fimbo yake mara mbili; maji yakatoka mengi, mkutano wakanywa na wanyama wao pia.
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Musa alikuwa mtu mkuu, aliyeitwa na kutumiwa sana na Mungu. Lakini haiwezi kusemwa juu yake kwamba alimaliza kazi ambayo Mungu alikuwa nayo kwa ajili yake.
Alikusudiwa kuwapeleka wana wa Israeli katika nchi ya ahadi. Lakini kama tunavyojifunza katika Hesabu 20:12. Hakufanya hivyo. Bwana akamwambia,” Kwa kuwa hamkuniamini mimi, ili kunistahi mbele ya macho ya wana wa Israeli, basi kwa sababu hiyo, hamtawaingiza kusanyiko hili katika ile nchi niliyowapa.”
Kosa la msingi la Musa lilikuwa ni nini?
Kando na kutokuwa na uwezo wa kudhibiti hasira yake, misheni na kazi ya Musa ilikatizwa na mazoea.
Kwa nini nasema hivyo?
Katika Kutoka 17:6, Bwana alikuwa amemwambia Musa hivi, “Tazama, nitasimama mbele yako huko, juu ya lile jabali katika Horebu; nawe utalipiga jabali, na maji yatatoka, watu wapate kunywa. Musa akafanya hivyo mbele ya wazee wa Israeli.”
Katika tukio hili, maagizo yalikuwa ni KUPIGA mwamba. Hata hivyo, katika andiko letu kuu, agizo lilikuwa KUSEMA na mwamba.
Musa alirejea alichokifanya zamani na kupuuza maagizo mara ya pili. Alidhani Mungu alikuwa katika njia, si katika maelekezo.
Mungu anaweza kukuomba ufanye jambo lile lile kwa namna tofauti. Ikiwa wewe, kwa sababu ya mazoea, utaamua kugeukia njia ya hapo awali uliyofanya hicho kitu kwa sababu ilifanya kazi basi, unakosea rohoni.
Ni lazima UWE MAKINI kwa undani wa maelekezo kutoka kwa Mungu. Huo daima unapaswa kuwa msingi wa utiifu wako.
Haleluya!
MASOMO YA ZIADA: Kutoka 17:6; Mathayo 13:57-58
UJUMBE MKUU: Mungu anaweza kukuomba ufanye jambo lile lile kwa namna tofauti. Ikiwa wewe, kwa sababu ya mazoea, utaamua kugeukia njia ya hapo awali uliyofanya hicho kitu kwa sababu ilifanya kazi basi, unakosea rohoni. Ni lazima UWE MAKINI kwa undani wa maelekezo kutoka kwa Mungu. Huo daima unapaswa kuwa msingi wa utiifu wako.
SALA: Baba yangu Mpendwa, nakushukuru kwa neno hili. Asante kwa kufungua macho yangu kwa hekima kubwa kama hii. Ninamchukulia kwa heshima na unyenyekevu, kila mpakwa mafuta na mtu aliye karibu nami na kamwe sikubali kufanya mazoea nae, kwa jina la Yesu, Amina
LA FOLIE DE LA FAMILIARITÉ
L’Apôtre Grace Lubega
Nombres 20:8-11 (LSG); Prends la verge, et convoque l’assemblée, toi et ton frère Aaron. Vous parlerez en leur présence au rocher, et il donnera ses eaux; tu feras sortir pour eux de l’eau du rocher, et tu abreuveras l’assemblée et leur bétail. Moïse prit la verge qui était devant l’Éternel, comme l’Éternel le lui avait ordonné. Moïse et Aaron convoquèrent l’assemblée en face du rocher. Et Moïse leur dit: Écoutez donc, rebelles! Est-ce de ce rocher que nous vous ferons sortir de l’eau? Puis Moïse leva la main et frappa deux fois le rocher avec sa verge. Il sortit de l’eau en abondance. L’assemblée but, et le bétail aussi.
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Moïse était un grand homme, puissamment appelé et utilisé par Dieu. Mais on ne peut pas dire de lui qu’il a terminé la mission que Dieu lui avait confiée.
Il était censé emmener les enfants d’Israël dans la terre promise. Mais comme nous l’apprenons Nombres 20 :12. Il n’a pas. Le Seigneur lui dit : « Parce que vous n’avez pas cru en moi, pour me sanctifier aux yeux des enfants d’Israël, vous ne ferez point entrer cette assemblée dans le pays que je lui donne. »
Quelle était l’erreur fondamentale de Moïse ?
Outre son incapacité à contrôler son caractère, la mission et la mission de Moïse ont été avortées par la familiarité.
Pourquoi je dis ça ?
Dans Exode 17 : 6, le Seigneur avait parlé ainsi à Moïse : « Voici, je me tiendrai devant toi sur le rocher d’Horeb; tu frapperas le rocher, et il en sortira de l’eau, et le peuple boira. Et Moïse fit ainsi, aux yeux des anciens d’Israël.
Dans ce cas, la consigne était de FRAPPER le rocher. Cependant, dans notre écriture thématique, l’instruction était de PARLER au rocher.
Moïse s’en est remis à ce qu’il avait fait dans le passé et a ignoré l’instruction la deuxième fois. Il supposait que Dieu était dans la méthode et non dans l’instruction.
Dieu peut vous demander de faire la même chose différemment. Si, par familiarité, vous décidez de recourir à la manière précédente dont vous avez fait quelque chose parce que cela a fonctionné à l’époque, vous offensez l’esprit.
Vous devez être attentif aux détails des instructions de Dieu. Cela devrait toujours être la base de votre obéissance.
Alléluia!
ÉTUDE PLUS APPROFONDIE: Exode 17 : 6 ; Matthieu 13:57-58
PASSAGE EN OR: Dieu peut vous demander de faire la même chose différemment. Si, par familiarité, vous décidez de recourir à la manière précédente dont vous avez fait quelque chose parce que cela a fonctionné à l’époque, vous offensez l’esprit. Vous devez être attentif aux détails des instructions de Dieu. Cela devrait toujours être la base de votre obéissance.
PRIÈRE: Mon Père bien-aimé, je te remercie pour cette parole. Merci de m’avoir ouvert les yeux sur une si grande sagesse. Je traite avec respect et honneur toute chose et toute personne ointe à proximité et je ne cède jamais à la familiarité, au nom de Jésus, Amen.
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