Apostle Grace Lubega
Genesis 5:24(KJV); And Enoch walked with God: and he was not; for God took him.
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The Bible has several accounts of men who walked with God, including Enoch in our theme scripture.
But what manner of walking is this? Is it physically walking with the Lord from place A to place B? Of Course not, it is walking in the spirit.
When God walks with a man, He leads that man to places in Him, to realms in the Spirit and heights in the unseen world.
This was the experience of David when he writes in Psalm 48:12-13; “Walk about Zion, and go round about her: tell the towers thereof. Mark ye well her bulwarks, consider her palaces; that ye may tell it to the generation following.”
Paul’s instruction in Galatians 5:16 is this, “Walk in the Spirit…”
But this is not a walk that you conduct alone. You walk with God.
This is why He gave us His Spirit, to lead us, not just in how we live our physical lives but how we are to walk in the realm of the unseen things.
Hallelujah!
FURTHER STUDY: Psalm 48:12-13; Galatians 5:16
GOLDEN NUGGET: When God walks with a man, He leads that man to places in Him, to realms in the Spirit and heights in the unseen world.
PRAYER: Loving Father, I thank You for this wisdom. Thank You for the liberty to walk as led by Your Spirit. Under His guidance, I see things that are invisible to the naked eye; hear sounds that are muted to the physical ear and explore places that men cannot venture in the flesh, in Jesus’ name, Amen.
KU BY’OKUTAMBULA NE KATONDA
Omutume Grace Lubega
Olubereberye 5:24(KJV); Enoka n’atambulira wamu ne Katonda: so n’atabeerawo; kubanga Katonda yamutwala.
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Bayibuli erina eby’okulabirako ebiwerako eby’abantu abaatambula ne Katonda, omuli ne Enoka mu kyawandiikibwa kyaffe ekigguddewo.
Naye kutambula nnabaki kuno? Kutambula mu buliwo ne Mukama okuva mu kifo A okudda mu kifo B? Si bwe kityo, kwe kutambula mu mwoyo.
Katonda bw’atambula n’omuntu, akulembera omuntu oyo n’amutwala mu bifo ebiri mu Ye, mu nsi ez’omu mwoyo era n’entikko mu nsi etalabibwa.
Eno ye yali ensisinkano ya Dawudi bw’awandiika mu Zabbuli 48:12-13; “Mutambule okwetooloola Sayuuni, mukibunye: Mubale ebigo byakyo. Mwekalirize enkomera zaakyo. Mulowooze amayumba gaakyo; Mulyoke mubibuulire emirembe egigenda okujja.”
Ekiragiro kya Pawulo mu Abaggalatiya 5:16 kye kino, “Mutambulirenga mu Mwoyo…”
Wabula kuno si kutambula kw’otambula wekka. Otambula ne Katonda.
Eno y’ensonga lwaki yatuwa Omwoyo We, okutukulembera, si mu ngeri yokka gye tutambuzaamu obulamu bwaffe obw’omu mubiri naye mu ngeri gye tulina okutambulamu mu nsi y’ebintu ebitalabika.
Aleruya!
YONGERA OSOME: Zabbuli 48:12-13; Abaggalatiya 5:16
AKASUMBI KA ZAABU: Katonda bw’atambula n’omuntu, akulembera omuntu oyo mu bifo ebiri mu Ye, mu nsi ez’omu mwoyo era n’entikko mu nsi etalabibwa.
ESSAALA: Kitange omwagalwa, nkwebaza ku lw’amagezi gano. Weebale ku lw’eddembe okutambula nga bwe nkulemberwa Omwoyo Wo. Wansi w’okuluŋŋamya Kwe, ndaba ebintu ebitalabika eri amaaso g’omubiri; mpulira amaloboozi agatawulirwa matu ga mubiri era ne ntabaala ebifo abantu bye batayinza kuvumbula mu mubiri, mu linnya erya Yesu, Amiina.
EBIKWATIRAINE N’OKUGYENDA NA RUHANGA
Entumwa Grace Lubega
Okutandika 5:24; Enoka yaagyenda na Ruhanga, yaabura, ahabw’okuba Ruhanga akamutwara.
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Baiburi eyijwiire eby’okureberaho by’abantu abagyenzire na Ruhanga, oteiremu Enoka omu mutwe gw’ebyahandiikirwe byaitu.
Kwonka oku nikugyenda kwa muringo ki? N’okugyenda na Mukama okw’omubiri okw’okuruga omu mwanya A okaza omu myanya B? Omu mazima tokwo kiri, nokugyendera omu mwoyo.
Ruhanga ku arikugyenda n’omuntu, natwaara omuntu ogwo omu myanya omuriwe, omunsi omu mwoyo n’omuburaingwa bw’omunsi eterikureebwa.
Eki nikyo Daudi yabugaine ku arikuhandiika omu Zaaburi 48:12-13 ati; “Mugyendagyende aha kibungo Saayuuni, mukyehinguririze, Mubare eminaara y’orwo rurembo. Mwetegyereze orugo rwarwo, oku ruzitiire; Mumanye ebikaari byarwo, Mureebe oku muribiteekyerereza ab’obusingye oburiija.”
Okuhabura kwa Paulo omu Abagalatia 5:16 n’oku ngu, “Mugume mugyendere omu Mwoyo…”
Kwonka oku tikugyenda oku orikugyenda wenka. Nogyenda na Ruhanga.
Egi niyo nshonga ahabw’enki yatuhaire Omwoyo we, kutwebembera, timukuturi kutwaaza omu magara gaitu g’omubiri kureka oku tushemereire kugyenda omunsi y’ebintu bitari kureebwa.
Hallelujah!
SHOMA N’EBI: Zaaburi 48:12-13; Abagalatia 5:16
EBIKURU MUNOONGA: Ruhanga ku arikugyenda n’omuntu, natwaara omuntu ogwo omu myanya omuriwe, omunsi omu mwoyo n’omuburaingwa bw’omunsi eterikureebwa.
ESHAARA: Taata omukundwa, ninkusiima ahabw’obwengye obu. Ninkusiima ahabw’obugabe kugyenda nyebembeirwe Omwoyo waawe. Ahansi y’obwebembezi bwe, nindeeba ebintu ebitareebwa amaisho g’omubiri; mpurira amaraka agatarikuhurirwa matu g’omubiri kandi mpika omu emyanya abantu ei batarikuzoora n’amaisho g’omubiri, omu eizina rya Yesu, Amiina.
EBY’OKURUBATA HAMU NA RUHANGA
Omukwenda Grace Lubega
Okubanza 5:24(KJV); Kandi Enoka yarubata hamu na Ruhanga: kandi atagaruke kuzooka; habwokuba Ruhanga akamutwara.
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Baibuli enyina embazo nyingi ez’abantu abarubasire hamu na Ruhanga, otwaliiremu Enoka omu mutwe gw’ekyahandikirwe kyaitu.
Baitu mulingoki ogw’okurubata kunu? Guli gw’okurubata kunu okukurorwaho hamu na Mukama kuruga omukicweka A kugenda omukicweka B? Nangwa, guli gw’okurubatira omu Mwoyo.
Ruhanga obwarubata n’omuntu, ayebembera natwara omuntu ogwo mubiikaro omuli We, omubicweka omu Mwoyo kandi n’okugenda haiguru muno omunsi etakurorwaho.
Kinu nikyo Daudi yarabiremu obwakuhandiika omu Zabuli 48:12-13; ” Rubata omu Sayuni, kandi ogende ogyehingulirize: kandi orole eminaara yayo. Iwe manyiira kurungi ebisiika byayo, wetegereze ebikaali byayo; ngu nukwo osobole kubigambira ebyasa ebikugarukiiraaho.”
Okuhabura kwa Paulo omu Abagalatiya 5:16 nukwo kunu, “Rubata omu Mwoyo…”
Baitu kunu tikuli nukwo okurubata okwoyetwaramu wenka. Iwe orubata hamu na Ruhanga.
Habwa kinu nikyo yatuhereriize Omwoyo We, okutwebembera, hatali omumulingo twomeera obwomeezi bwaitu obukurorwaho baitu omulingo tunyine kurubata omunsi y’ebintu ebitarorwa namaiso gaharuguru.
Alleluya!
GALIHYA N’OSOMA: Zabuli 48:12-13; Abagalatiya 5:16
EKIKURU MUBYOONA:
Ruhanga obwarubata n’omuntu, ayebembera natwara omuntu ogw’omubiikaro omuli We, omubicweka omu Mwoyo kandi n’okugenda haiguru muno omunsi etakurorwaho.
ESAARA: Taata arukugonza, Nyowe ninkusiima habw’amagezi ganu. Webale habw’obugabe kurubata nk’okunyebembeirwe Omwoyo Wawe. Hansi y’okuhaburwa Kwe, nyowe ndora ebintu ebitarorwa namaiso agaharuguru; mpuura amaraka agasibirwe butahuurwa amatu agaharuguru kandi nyowe ningenda omubicweka abantu ebibatasobora kuhikamu omu mubiri, omu ibara lya Yesu, Amiina.
KUHUSU KUTEMBEA PAMOJA NA MUNGU
Mtume Grace Lubega
Mwanzo 5:24(KJV); Henoko akaenda pamoja na Mungu, naye akatoweka, maana Mungu alimtwaa.
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Biblia ina visa kadhaa vya watu waliotembea pamoja na Mungu, akiwemo Henoko katika andiko letu kuu.
Lakini hii ni aina gani ya kutembea? Je, ni kutembea na Bwana kimwili kutoka sehemu A hadi sehemu B? Bila shaka, ni kutembea katika roho.
Mungu anapotembea na mtu, humwongoza mtu huyo katika maeneo ndani Yake, kwenye ulimwengu wa Roho na viwango vya juu katika ulimwengu usioonekana.
Hili alilipitia Daudi anapoandika katika Zaburi 48:12-13; “Tembeeni katika Sayuni, Uzungukeni mji, Ihesabuni minara yake, Tieni moyoni boma zake, Yafikirini majumba yake, Mpate kuwaambia kizazi kitakachokuja.”
Maagizo ya Paulo katika Wagalatia 5:16 ni haya, “Enendeni kwa Roho…”
Lakini haya sio matembezi unayofanya peke yako Bali unatembea na Mungu.
Hii ndiyo sababu alitukabidhi Roho Wake, ili atuongoze, sio tu kwa jinsi tunavyoishi maisha yetu ya kimwili bali jinsi tunavyopaswa kutembea katika ulimwengu wa mambo yasiyoonekana.
Haleluya!
MASOMO YA ZIADA: Zaburi 48:12-13; Wagalatia 5:16
UJUMBE MKUU: Mungu anapotembea na mtu, humwongoza mtu huyo katika maeneo ndani Yake, kwenye ulimwengu wa Roho na viwango vya juu katika ulimwengu usioonekana.
SALA: Baba Mpenzi, nakushukuru kwa hekima hii. Asante kwa uhuru wa kutembea kwa kuongozwa na Roho Wako. Chini ya uongozi Wake, ninaona vitu ambavyo havionekani kwa macho; kusikia sauti ambazo zimenyamazishwa kwenye sikio la kimwili na kuchunguza mahali ambapo wanadamu hawawezi kujitosa katika mwili, katika jina la Yesu, Amina.
DE MARCHER AVEC DIEU
L’Apôtre Grace Lubega
Genèse 5:24 (NBS); Hénoch marcha avec Dieu ; puis il disparut, parce que Dieu le prit.
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La Bible contient plusieurs récits d’hommes qui ont marché avec Dieu, y compris Enoch dans notre écriture thématique.
Mais de quelle manière est-ce de marcher ? Est-ce marcher physiquement avec le Seigneur d’un endroit A à un endroit B ? Bien sûr que non, il s’agit de marcher dans l’esprit.
Lorsque Dieu marche avec un homme, Il le conduit vers des lieux en Lui, vers des royaumes dans l’Esprit et des hauteurs dans le monde invisible.
C’est l’expérience de David lorsqu’il écrit dans Psaume 48 : 12-13 ; « Le mont Sion se réjouit, les filles de Juda sont dans l’allégresse, à cause de tes jugements. Faites le tour de Sion, tournez autour d’elle, comptez ses tours, »
L’instruction de Paul dans Galates 5 : 16 est la suivante : « Marchez selon l’Esprit… »
Mais ce n’est pas une promenade que l’on fait seul. Vous marchez avec Dieu.
C’est pourquoi Il nous a donné Son Esprit, pour nous guider, non seulement dans la façon dont nous vivons notre vie physique, mais aussi dans la manière dont nous devons marcher dans le royaume des choses invisibles.
Alléluia!
APPROFONDISSEMENT: Psaume 48 : 12-13 ; Galates 5:16
PÉPITE D’OR: Lorsque Dieu marche avec un homme, il conduit cet homme vers des lieux en Lui, vers des royaumes dans l’Esprit et des hauteurs dans le monde invisible.
PRIÈRE: Père bien-aimé, je te remercie pour cette sagesse. Merci pour la liberté de marcher sous la conduite de votre Esprit. Sous sa direction, je vois des choses invisibles à l’œil nu ; entendez des sons qui sont assourdis par l’oreille physique et explorez des endroits que les hommes ne peuvent pas s’aventurer dans la chair, au nom de Jésus, Amen.a