The Phaneroo Devotion: Judge Not Another Man’s Servant
Apostle Grace Lubega
Romans 14:4 (KJV): Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
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God is very zealous about His servants. He has marked them as His own and takes exception to people judging them needlessly and without understanding.
If you dispute this, pick a lesson from Aaron and Miriam who judged Moses for having married an Ethiopian woman against the dictates of the law.
In defending His servant, God told them, “If there be a prophet among you, I the Lord will make myself known unto him in a vision, and will speak unto him in a dream. My servant Moses is not so, who is faithful in all mine house. With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the Lord shall he behold: wherefore then were ye not afraid to speak against my servant Moses?” (Numbers 12:6-8).
So child of God, who are you to judge God’s servant? Are you familiar with how God speaks with him? Are you acquainted with his closet and the extent of his brokenness before God? Were you present when God called and sent him, well knowing his weaknesses and inadequacies?
While you may not understand it, God is fully cognizant of the fact that the labourers are few yet the harvest is plentiful (Matthew 9:37-38). For this reason, He treasures His labourers. He is ready to hold up and redeem even the craziest minister as long as he is bringing in the harvest.
Hallelujah!
FURTHER STUDY: Matthew 9:37-38, Philippians 1:8
GOLDEN NUGGET: God is fully cognizant of the fact that the labourers are few yet the harvest is plentiful. For this reason, He treasures His labourers. He is ready to hold up and redeem even the craziest minister as long as he is bringing in the harvest.
PRAYER: Loving Father, I thank You for this Word. Thank You for the humility to treat every servant and minister of the gospel with wisdom. I will never be found to offend in word or in deed because You have taught me to honour those who labour for the sake of the Kingdom, in Jesus’ name, Amen.
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OTARICWERA OMUHUUKU W’OMUNTU ONDAIJO ORUBANJA
Entumwa Grace Lubega
Abarooma 14:4: Niiwe oha arikucwera omuhuuku w’ondiijo orubanja? Mukama we niwe orikumanya ku ayemereire, nari ku agwire. Kandi buzima, aryayemerezibwa, ahabw’okuba Mukama waitu aine amaani kumwemereza.
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Ruhanga n’omweziriki munoonga aha bahereza be. Abateireho akamanyiso nk’abe kandi yihaho obushoborozi bw’abantu kubacwera orunanja bataine ebibarikwenda kandi bateine kwetegyereza.
Waaba n’okihakana, tunga eky’okweega kya Arooni na Miriamu aba cweriire Musa orubanja ahabw’okushweera Omukuushikazi ekyabaire nikiheenda ebiragiro.
Omu kurwanirira omuhereeza we, Ruhanga akabagira ati, “Omuriimwe ku haraabe harimu nabi, omu kworekwa nimwo nyowe MUKAMA ndimwemanyisiza, kandi n’omu kirooto nimwo ndigambira nawe. Kwonka omugaragwa wangye Musa tikwo mmutwaza; n’omwesigwa omu nju yangye yoona. We ngamba nawe butunu nitureebana, ntarikugamba nawe mu nfumu, kandi n’enshusha yangye agireeba. Mbwenu ahabw’enki timutiinire kugamba kubi aha mugaragwa wangye Musa? (Okubara 12:6-8).
Mbwenu mwana wa Ruhanga, niiwe oha kuchwera orubanja omuhereeza wa Ruhanga? Nomanya gye oku Ruhanga arikugamba nawe? Noyetegyereza gye ekishengye kye n’omuringo ogu ahandekiremu omu maisho ga Ruhanga? Okaba oriho obu Ruhanga yamweta kandi akamutuma, arikumanya gye obwereemwa bwe n’obutahikirira bwe?
N’obu wakuba otetegyereize eki, Ruhanga namanya gye amazima ngu abagyesi ni bakye kandi obwo Eby’okugyesha ni bingi munonga (Matayo 9:37-48). Ahabw’enshonga egi, nakunda munoonga abagyesi be. Ayetegwiire kwemereza n’okujuna abahereza abarikukirayo obubi yaaba nareeta eby’okugyesha.
Hallelujah!
SHOMA N’EBI: Matayo 9:37-38, Abafilipi 1:8
EBIKURU MUNOONGA: N’obu wakuba otetegyereize eki, Ruhanga namanya gye amazima ngu abagyesi ni bakye kandi obwo Eby’okugyesha ni bingi munonga. Ahabw’enshonga egi, nakunda munoonga abagyesi be. Ayetegwiire kwemereza n’okujuna abahereza abarikukirayo obubi yaaba nareeta eby’okugyesha.
ESHAARA: Taata omukundwa, ninkusiima ahabw’ekigaambo eki. Ninkusiima ahabw’obucureezi kutwariza buri muhereza n’omuburizi w’engiri n’obwengye. Tindishobya mubigambo nari omu kukora ahabw’okuba onyegyeise kuha ekitinisa abo abarikukora munoonga ahabw’Obukama, omu eizina rya Yesu, Amiina.
OTALI CWERA OMUSANGO OMWIRU W’ONDI
Omukwenda Grace Lubega
Abaruumi 14:4(KJV); Iwe niiwe oha acwera omusango omwiru w’abandi? Hali Mukama we wenka ayemera rundi agwa. Ego, alyemerezebwa: Ruhanga aina amaani okumwemereza.
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Ruhanga aina ekihika hali abairu Be. Abasongereho nk’abe kandi ayahukanizamu abantu abacwa omusango hali kitakwetaagisa orundi batabandiize kwetegereza.
Kinu oraba nokihakaniza, funa isomo hali Aroni na Miriamu abacwerire Musa omusango habw’okuswera omukazi omukusi kitakwikirizibwa omu biragiro.
Omu kutonganira omwiru We, Ruhanga yabagambira ati, “Buharaba haroho nabi mulinywe, Nyowe Mukama ndyeyoleka nyenka omu kwolekwa, ndibaza naiwe omu kirooto. Omwiru Wange Musa tarukusisana ati; ali w’okwesiga omu nju Yange yoona: Ndibazaga nauwe akanwa na kanwa, bwa; hatali omu bigambo eby’enfumo; kandi okusisana kwa Mukama alikurora: nukwo kiki ekibatangire okutina okujuma omwiru Wange Musa?”
(Okubara 12:6-8)
Hati mwaana wa Ruhanga, iwe niiwe oha kucwera omusango omwiru wa Ruhanga? Omanyire omulingo Ruhanga abaza na we? Omanyire kurungi ekisiikakye n’omulingo acwekamu hali Ruhanga?Okaba oroho Ruhanga obuyamwesere kandi ya mutuma, Amanyire kurungi obuceke n’obutamara bwe?
Nobwokuba otakukyetegereza, Ruhanga Amanyiire kimu eky’amazima ngu abakozi bake baitu eby’okugesa bingi(Matayo 9:27-38). Habw’ensonga enu, agonza abakozi Be. Ayetekanize kukwatirira n’okucungura nobwakuba omuhereza akusingayo kutalibaniza kakuba aba naleeta amagesa.
Alleluya!
GALIHYA N’OSOMA: Matayo 9:37-38, Abafiripi 1:8.
EBIKURU MUBYOONA: Ruhanga Amanyiire kimu eky’amazima ngu abakozi bake baitu eby’okugesa bingi(Matayo 9:27-38). Habw’ensonga enu, agonza abakozi Be. Ayetekanize kukwatirira n’okucungura nobwakuba omuhereza akusingayo kutalibaniza kakuba aba naleeta amagesa.
ESAARA: Taata ow’engonzi, nkusiima habw’ekigambo kinu. Webale habw’obwebudaazi kutwara buli mwiru n’omuhereza w’enjiri n’amagezi. Tindisangwa nimbihiza omu kigambo orundi ekikorwa habwokuba onyegesiize kutamu ekitinisa abo abakora habw’obukama, omw’ibara lya Yesu, Amiina.
SIRI ITUBOK EJAANAKINAN ECE ETUŊANAN
Ekiyakia Grace Lubega
Iromayon 14:4 (KJV): Iŋai bo jo yenitubokini ebulesit loka yenice? Ebwoi ŋesi arai ibirori kama kejakaitike elopet. Eebo, isibwoio naarai epedori Ejakait aisibwo ŋes.
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Ekokakinit Edeke noi nuikamunitos ejaanakinak Ke. Etojoka Ŋesi kesi kwape Luke kosodi inacit nuka ituŋa atubonokin kesi komam ebeit keda kamamus amisiikin.
Kaarai itepeg jo nu, kolem aisisiaunet kane ejaasi Aaron keda Miriam nu atubokinete Musa kanuka aimanyi aberu Nakusit kogitakina alimoreta nuka ekisil.
Kotoma aigaŋ ejaanakinan Ke, Kobu Edeke olimok kesi, “Arai ejai enabi kotomakus, eoŋ EJAKAIT etejenun mamake kotoma otapo eneri kaŋes kotoma airuj. Mam ekakejaanakinan Musa ikoni nen; erai lomunot kotoma togoka kere: Kinera kaŋes kaituke, kaitebeikin, mere kakiro nuimunonoro; ido eanyuni ŋesi asima naka EJAKAIT: aso kanukinyo mam ipotu kokuriakarotor aluikin ekakejaanakinan Musa koinerekus?” (Aimario 12:6-8)
Do ikoku Edeke, iŋai bojo itubokini ejaanakinan Edeke? Ijo ijenunit eipone loinerer Edeke ka ŋes? Ijo imisiikit agola ke nailip keda abilakina ke koiŋaren Edeke? Ijo ijai ne anyarauna Edeke kaijukar ŋes, kojeni da anonok ka ekadakada ke?
Karaida mam jo imina amisiikin ŋes, ejeni Edeke jokan abeite naebe ikidioko ikeswamak konye ipu idwenyan (Matayo 9:27-38). Kanuka anu, epipilikit ŋes ekeswamak. Ekapakina aikeun kuju keda aitojokar araida ejaanakinan loerieŋut akere bon ebe eyaŋaunenei idwenyan.
Aleluya!
AISISIA NAIDULOKINA: Matayo 9:37-38, Ipilipin 1:8
NUEPOSIK BALA ESABU: Ejeni Edeke jokan abeite naebe ikidioko ikeswamak konye ipu idwenyan. Kanuka anu, epipilikit ŋes ekeswamak. Ekapakina aikeun kuju keda aitojokar araida ejaanakinan loerieŋut akere bon ebe eyaŋaunenei idwenyan.
AILIP: Lominat Papa, Esiyalamikini eoŋ Jo kanuka akirotana. Eyalama kanuka aitasono naka ayaŋarit ŋini ijaanakinan yen eijiri keda acoa. Mam eoŋ cut abuni adumun adiakar kotoma akirot arai oswamae naarai isisianak Jo eoŋ ayoŋit ŋun lu eutasi kanuka Ajakanut, okiror ka Yesu, Amen.
PE INGOL KOP I KOM LATIC PA NGAT MUKENE
Lakwena Grace Lubega
Jo Roma 14:4(KJV); In aŋa mono ma iŋolo kop i kom latic pa ŋat mukene-ni? Meno lok pa ŋat ma loye me ŋolo kop i kome, ka cuŋo nyo ka poto. Ento en bicuŋ gire, pien Rwot tye ki twero ma miyo en cuŋ.
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Lubanga arima mako mada ikom luticce. En otyeko oketo alama ikomgi calo ginma mege dok pe weko jo ma tyeka ngolo kop ikomgi nonono dok labongo niang.
Kace itamo ni Lokki goba, kwany pwony ki bot Aaron dok Mirriam ma ongolo kop i kom Moses pi nyomo larok ma pe rwate ki cikgi.
I cung inge laticce, Lubanga owacigi ni, “Wuwiny lokka. Ma ce tye lanebi mo i kinwu, an Rwot aweko en ngeya ki i ginanyuta, aloko kwede ki i waŋ lek. Ento bot laticca Moses pe bedo kit meno; pien atyeko keto oda ducu i ciŋe, Abedo ka lok kwede waŋ ki waŋ, ka maleŋ atyer, pe agoŋo lok; en neno kit ma Rwot cal kwede, Piŋo pe wulworo loko lok akeca i kom laticca Moses?”(Buk me wel 12:6-8).
Cidong latin pa Lubanga, in Ibedo anga me ngolo kop i kom latic pa Lubanga? In mono ingeyo kitma Lubanga loko kwede ki en? In mono ingeyo kitma kabedo me lega me munge tye kwede dok kitma en otur kwede inyim Lubanga? In mono ibedo tye ikare ma Lubanga olwonge dok ocwale woko, Kun nongo bene ngeyo wa goro ne ki jami ma en pe timo maber?
Kun ma pe itwero niang iye maber ni, Lubanga tyeki ngec maber ni luticce nok ento kun kac tye mapol(Matayo 9:27-38). Pi tyenlok man, en tero luticce calo ginma piretek twatwal. En tye atera me ilogi malo dok me laro kadi wa laticce madong wie pat loyo teki mere en kayo kac.
Alelua!
KWAN MUKENE: Matayo 9:37-38, Jo Pilipi 1:8
LWOD MADIT: Lubanga tyeki ngec maber ni luticce nok ento kun kac tye mapol. Pi tyenlok man, en tero luticce calo ginma piretek twatwal. En tye atera me ilogi malo dok me laro kadi wa laticce madong wie pat loyo teki mere en kayo kac.
LEGA: Wora me amara, apwoyi pi lok man. Apwoyi pi mwole me tero latic pa Lubanga dok latuc jiri ki ryeko. Pe gibinonga ka cwero cwiny gi ilok dok i ticca pien ityeko pwonya me woro jo ma yele pi ker pa Lubanga, inying Yecu, Amen.
MOM IŊOL KOP I KOM AMIRO AŊAT OKENE
Akwena Grace Lubega
Jo Roma 14:4: Yin i ŋa ame iŋolo kop i kom amiro me paco a ŋat ocele-nie? Mano kop a ŋat a loc, me ŋolo onyo opoto. Cite en bino cuŋ gire, pien Rwot tye kede twer me miye cuŋ.
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Obaŋa tye kede cwak adwoŋ tutwal i kom omiro mere. En oyero gi oko acalo jo mere daŋ en kwanyo oko jo ame ŋolo kop i komgi aboŋo tyen kop kede aboŋo niaŋ.
Ka yin mom i yee, kwany pwony i kom Aron kede Miriam ame oŋolo kop i kom Muca pi nyomo dako me Kuc pien man onwoŋo mom rwatte kede ŋo ame cik kobo.
I cwako kor amiro mere, Obaŋa okobbi gi ni, “Ka ce tye adwarpinnyoro i akinawu, an Rwot anyutte kena baŋe i anyut, akobo kede i wan lek. Mom atimo kittono baŋ amirona Muca; atyeko miyo oda luŋ i ciŋe. Akobo kede dog i dog, kun akobo atira, mom dok i kop a mom atira; dok en neno kite a Rwot cal kede. Piŋo kara mom ibedo wunu lworo me kobo kop arac i kom amirona Muca?” (Wel 12:6-8).
Aman doŋ atin Obaŋa, yin i ŋa ame iŋolo kop i kom amiro Obaŋa? Iŋeo kite ame Obaŋa loko kede en? Itye kede ŋec i kom tyelo mere kede rwom ame en ture kede inyim Obaŋa? Onwoŋo yin itye i kare ame Obaŋa olwoŋe kede eka te oore, ame onwoŋo En ŋeo goro mere kede jami ame orem i baŋ dano no?
Akadi bed ni yin mom i twero niaŋ gin man, Obaŋa ŋeo aber odoco ni kac tye abup ento jo akao nok (Matayo 9:27-38). Pi man doŋ, En tero oticcere acalo jo apirgi tek. En tye atera me miyo cuŋ kede laro oticcere ame wi gi mom tiyo aber tek ka otye okayo gini kac abup.
Alleluya!
MEDE IKWANO: Matayo 9:27-38; Jo Pilipi 1:8
APIRE TEK: Obaŋa ŋeo aber odoco ni kac tye abup ento jo akao nok. Pi man doŋ, En tero oticcere acalo jo apirgi tek. En tye atera me miyo cuŋ kede laro oticcere ame wi gi mom tiyo aber tek ka otye okayo gini kac abup.
LEGO: Papo me amara, apwoyi pi Koppi. Apwoyi pi mwolo me tic kede omiro ni kede arab amut aber i ryeko. An mom obino nwoŋa atye acayo i koppa kede ticca pien Yin pwonya me woro jo ame obedo otic pi nyayo locci, inyiŋ Yecu, Amen
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USIMHUKUMU MTUMISHI WA MTU MWINGINE
Mtume Grace Lubega
Warumi 14:4 (KJV): Wewe u nani unayemhukumu mtumishi wa mwingine? Kwa bwana wake mwenyewe yeye husimama au huanguka. Naam, atasimamishwa, kwa kuwa Bwana aweza kumsimamisha.
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Mungu ni mwenye kujitoa sana kwa watumishi wake. Amewaweka alama kama wake na hutilia maanani watu wanaowahukumu ovyo na bila ufahamu.
Ikiwa unapinga hili, tazama somo kutoka kwa Haruni na Miriamu ambao walimhukumu Musa kwa kuoa mwanamke wa Kikushi kinyume na maagizo ya sheria.
Katika kumtetea mtumishi wake, Mungu aliwaambia, “Akiwapo nabii kati yenu, mimi, Bwana, nitajijulisha kwake katika maono, nami nitasema naye katika ndoto. Sivyo ilivyo kwa mtumishi wangu, Musa; Yeye ni mwaminifu katika nyumba yangu yote; Kwake nitanena mdomo kwa mdomo, Maana, waziwazi wala si kwa mafumbo; Na umbo la Bwana yeye ataliona. Mbona basi ninyi hamkuogopa Kumnenea mtumishi wangu, huyo Musa? (Hesabu 12:6-8).
Basi mwana wa Mungu, wewe ni nani hata umhukumu mtumishi wa Mungu? Je, unafahamu jinsi Mungu anavyozungumza naye? Je, unafahamu chumba chake cha ndani cha maombi na kwa namna alivyovunjika mbele za Mungu? Je, ulikuwepo wakati Mungu alipomwita na kumtuma, akijua vyema udhaifu wake na mapungufu yake?
Ingawa unaweza kutoelewa, Mungu anafahamu kikamilifu ukweli kwamba watenda kazi ni wachache lakini mavuno ni mengi (Mathayo 9:27-38). Kwa sababu hii, anawathamini watenda kazi wake. Yuko tayari kumsimamisha na kumkomboa hata mtumishi mwendawazimu ilimradi tu analeta mavuno.
Haleluya!
MASOMO YA ZIADA: Mathayo 9:37-38, Wafilipi 1:8
UJUMBE MKUU: Mungu anafahamu kikamilifu ukweli kwamba watenda kazi ni wachache lakini mavuno ni mengi. Kwa sababu hii, anawathamini watenda kazi wake. Yuko tayari kumsimamisha na kumkomboa hata mtumishi mwendawazimu ilimradi tu analeta mavuno.
SALA: Baba mpenzi, nakushukuru kwa Neno hili. Asante kwa unyenyekevu wakumtendea kila mtumishi na mhudumu wa injili kwa hekima. Sitaonekana nikiudhi kwa neno au kwa tendo kwa sababu umenifundisha kuwaheshimu wale wanaofanya kazi kwa ajili ya Ufalme, kwa jina la Yesu, Amina.
NE JUGE PAS LE SERVITEUR D’UN AUTRE HOMME
L’Apôtre Grace Lubega
Romains 14:4 (LSG); Qui es-tu, toi qui juges un serviteur d’autrui? S’il se tient debout, ou s’il tombe, cela regarde son maître. Mais il se tiendra debout, car le Seigneur a le pouvoir de l’affermir.
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Dieu est très zélé envers ses serviteurs. Il les a marqués comme siens et s’oppose aux gens qui les jugent inutilement et sans comprendre.
Si vous contestez cela, tirez une leçon d’Aaron et de Miriam qui ont jugé Moïse pour avoir épousé une femme éthiopienne contre les préceptes de la loi.
En défendant son serviteur, Dieu leur dit : « Lorsqu’il y aura parmi vous un prophète, c’est dans une vision que moi, l’Éternel, je me révélerai à lui, c’est dans un songe que je lui parlerai. Il n’en est pas ainsi de mon serviteur Moïse. Il est fidèle dans toute ma maison. Je lui parle bouche à bouche, je me révèle à lui sans énigmes, et il voit une représentation de l’Éternel. Pourquoi donc n’avez-vous pas craint de parler contre mon serviteur, contre Moïse? (Nombres 12 :6-8).
Alors enfant de Dieu, qui es-tu pour juger le serviteur de Dieu ? Connaissez-vous la façon dont Dieu lui parle ? Connaissez-vous son placard et l’étendue de son effondrement devant Dieu ? Étiez-vous présent lorsque Dieu l’a appelé et envoyé, connaissant bien ses faiblesses et ses insuffisances ?
Même si vous ne le comprenez peut-être pas, Dieu est pleinement conscient du fait que les ouvriers sont peu nombreux et pourtant la moisson est abondante (Matthieu 9 : 37-38). Pour cette raison, il chérit ses ouvriers. Il est prêt à soutenir et à racheter même le ministre le plus fou tant qu’il rapporte la récolte.
Alléluia!
ÉTUDE PLUS APPROFONDIE: Matthieu 9 : 37-38, Philippiens 1 : 8
PASSAGE EN OR: Dieu est pleinement conscient du fait que les ouvriers sont peu nombreux et pourtant la récolte est abondante. Pour cette raison, il chérit ses ouvriers. Il est prêt à soutenir et à racheter même le ministre le plus fou tant qu’il rapporte la récolte.
PRIÈRE: Père aimant, je te remercie pour cette parole. Merci pour l’humilité de traiter chaque serviteur et ministre de l’Évangile avec sagesse. Je ne serai jamais trouvé offensant en paroles ou en actes parce que Tu m’as appris à honorer ceux qui travaillent pour le Royaume, au nom de Jésus, Amen.
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