The Phaneroo Devotion: Desire Vs Assignment
Apostle Grace Lubega
1 Chronicles 28:2-3(KJV); Then David the king stood up upon his feet, and said, Hear me, my brethren, and my people: As for me, I had in mine heart to build an house of rest for the ark of the covenant of the LORD, and for the footstool of our God, and had made ready for the building: But God said unto me, Thou shalt not build an house for my name, because thou hast been a man of war, and hast shed blood.
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Your desires should not be mistaken for the assignment of God.
Sometimes what we wish to do is contrary to what God ordained for us to do.
For example, King David, as per our theme scripture, had a desire to build the temple of God but He was not assigned to do so.
The desire might be noble, admirable and even godly. That should not be the primary motivation to follow it through. You may end up burdening yourself with what was never on God’s agenda.
Another example is the Apostle Paul. He had a burning desire for the salvation of the Jews, however, he was not assigned to them (Romans 9:3).
No matter how passionately you feel about an issue, SUBMIT IT TO GOD. Never allow zeal to obliterate God’s voice in your life.
Some Christians whom we have labelled as martyrs died in places of desire and not assignment.
God understands your passion but it is more important to Him that you serve Him in the place of assignment than merely that of desire.
Praise Him!
FURTHER STUDY: Romans 9:3; Galatians 2:9
GOLDEN NUGGET: No matter how passionately you feel about an issue, SUBMIT IT TO GOD. Never allow zeal to obliterate God’s voice in your life.
PRAYER: Loving Father, I thank You for this truth. Thank You for opening my eyes to my assignment and allowing me to separate it from my desires. I see with clarity what You have called me to do. I will never veer from this path in the name of zeal without knowledge, in Jesus’ name, Amen.
OKUKONTANA WAKATI W’OKUYAAYAANA N’OKUTUMIBWA
Omutume Grace Lubega
1 Ebyomumirembe 28:2-3(KJV); Awo Dawudi kabaka n’ayimirira ku bigere bye n’ayogera nti Mumpulire, baganda bange era abantu bange: nze kyali mu mutima gwange okuzimbira essanduuko ey’endagaano ya Mukama n’entebe y’ebigere eya Katonda waffe ennyumba ey’okuwummuliramu; era nali ntegese okuzimba. Naye Katonda n’aŋŋamba nti Tozimbira linnya lyange nnyumba, kubanga ggwe oli musajja wa ntalo, era wayiwa omusaayi.
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Okuyaayaana kwo tekulina kubuzaabuzibwa na kutumibwa kwa Katonda.
Ebiseera ebimu twegomba okukola ekikontana n’ekyo Katonda kye yatutuma okukola.
Eky’okulabirako, Kabaka Dawudi, okusinziira ku kyawandiikibwa kyaffe ekigguddewo, yalina okuyaayaana okuzimba yeekaalu ya Katonda naye nga tatumiddwa kukikola.
Okuyaayaana kuyinza okuba kwa buzira, kwesiimisa era nga na kwa bwakatonda. Ekyo tekirina kuba nsonga esookerwako ekusindiikiriza okugenda mu maaso n’okukutuukiriza. Oyinza okumaliriza nga weettise omugugu ogutali ku nteekateeka ya Katonda.
Eky’okulabirako ekirala ye Mutume Pawulo. Yalina okwegomba kungi olw’okununulwa kwa Bayudaaya, naye, yali teyatumibwa eri bo (Abaruumi 9:3).
Si nsonga bwagazi kyenkana ki bw’owulira eri ensonga, GIKWASE KATONDA. Tokkirizanga kuyaayaana kubikka ddoboozi lya Katonda mu bulamu bwo.
Abakristaayo abamu betuyita abajulizi baafiira mu bifo by’okuyaayaana so si kutumibwa.
Katonda ategeera okwagala kwo naye kya mugaso nnyo eri Ye nti omuweerereza mu kifo ky’okutumibwa okusinga eky’okuyaayaana kwokka.
Atenderezebwe!
YONGERA OSOME: Abaruumi 9:3, Abaggalatiya 2:9
AKASUMBI KA ZAABU: Si nsonga bwagazi kyenkana ki bw’owulira eri ensonga, GIKWASE KATONDA. Tokkirizanga kuyaayaana kubikka ddoboozi lya Katonda mu bulamu bwo.
ESSAALA: Kitange omwagazi, nkwebaza olw’amazima gano. Nkwebaza olw’okuzibula amaaso gange eri okutumibwa kwange era n’okunzikiriza okukwawula ku kuyaayaana kwange. Ndaba n’obulambulukufu ekyo kyompitidde okukola. Siriva ku kkubo lino mu linnya ly’obunyiikivu obutaliimu kumanya, mu linnya erya Yesu, Amiina.
EKYETEENGO N’OMURIMO
Entumwa Grace Lubega
1 Eby’omu Busingye 28:2-3; Bwanyima Daudi yaimuka, yaagira ati: Imwe beene tata n’abashaija bangye, mumpurire. Nkashangwa nkiine aha mutima kwombekyera eshanduukye y’endaagano ya MUKAMA enju y’okugitamu, n’okuba akatebe k’ebigyere ka Ruhanga; kandi nikwo naabaire nyetegwire ntyo. Kwonka Ruhanga yangira ati: Torikwija kwombekyera iziina ryangye nju, ahabw’okuba ori omushaija omurwani, kandi okasheesha eshagama nyingi.
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Ekyeteengo kyaawe tikishemereire kuza omu mwanya gw’omurimo gwa Ruhanga.
Obumwe ebiturikweteenga kukora nibihakanisa ebi Ruhanga yatukozire kukora.
Eky’okureberaho, Omugabe Daudi, nk’oku omutwe gw’ebyahandiikirwe byaitu gwagamba, akaba aine ekyeteengo ky’okwombeka hekaaru ya Ruhanga kwonka akaba atatumirwe kukikora.
Ekyeteengo nikibaasa kuba kirungi, kirikwegombesa kandi ky’obwa Ruhanga. Ekyo tikishemereire kuba enshonga y’okubanza kukuratira. Nobaasa kuhendera oyeteireho omugugu ogutari aha ngyendererwaho ya Ruhanga.
Eky’okureberaho ekindi ni Entumwa Paulo. Akaba aine ekyeteengo ky’amaani ky’okujunwa kw’Abayudaaya, kwonka, akaba atatumirwe aharibo (Abarooma 9:3).
Oyihireho oku orikwehurira oyehaireyo aha nshonga, KUHEYO OWA RUHANGA. Otariikiriza obweziriki kugarura ahansi eiraka rya Ruhanga omu magara gaawe.
Abakristaayo abamwe abu twetsire amamanzi bakafeera omu myanya y’okweteenga tiy’omurimo.
Ruhanga nayetegyereza okwehayo kwaawe kwonka n’eky’omugasho munoonga ahariwe ngu omuhereze omu mwanya gw’omurimo okukira okweteenga kwonka.
Muhimbise!
SHOMA N’EBI: Abarooma 9:3; Abagalatia 2:9
EBIKURU MUNOONGA: Oyihireho oku orikwehurira oyehaireyo aha nshonga, KUHEYO OWA RUHANGA. Otariikiriza obweziriki kugarura ahansi eiraka rya Ruhanga omu magara gaawe.
ESHAARA: Taata omukundwa, ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okwigurira amaisho gangye omurimo gwangye kandi okanyikiriza kugutanisa n’ekyeteengo kyangye. Nindeeba mpweza gye eki onyetsire kukora. Tindiruga omu muhanda ogu omu eizina ry’obweziriki butaine kumanya, omu eizina rya Yesu, Amiina.
KWAHUKANIZA OKURUHIIRA N’OKUTUMIBWA
Omukwenda Grace Lubega
1 Ekyomubusinge 28:2-3(KJV); Hanyuma Daudi Omukama yayemeera habigere bye, kandi yagamba, Mumpulirize, aboruganda, kandi abantu bange: Nkanyowe, Nkaba omumutima gwange okwombeka Enju yokuhumura habwa sanduuko ye ndagaano ya Mukama, kandi na habw’akatebe kebigere bya Ruhanga waitu, kandi nkaba mazire kutekaniza habw’okwombeka: Baitu Ruhanga yangamba, Iwe toranyombekere Enju habwe ibara lyange, habwokuba iwe obaire musaija wobulemu, kandi osensere esagama..
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Okuruhiira kwawe tikusemeera kutwalibwa omu butahikire nikutekerezebwa ngu nukwo kutumibwa kwa Ruhangwa.
Obwire obumu ekyo ekitugonza kukora kyahukana nekyo Ruhanga ekiyatutekaniriize tukole.
Ekyokuroraaho, Omukama Daudi, nkoku omutwegw’ekyahandikirwe kyaitu guli, akaba anyina okuruhiira kwo kw’ombeka Yekaaru ya Ruhanga baitu akaba atatumirwe omulimo gunu kugukora.
Okuruhiira kusobora kuba kuli kwekitinisa, nikwegombwa kandi kuli kw’obwa Ruhanga. Ekyo tikisemeera kuba ekintu ekyokubanza kukusindika kukirubatamu. Osobora kumaliira oyeteireho omugugu nekyo ekikaba kitali ha ntegeka ya Ruhanga.
Ekyokurorwaho ekindi ali Omutume Paulo, akaba anyina okwaka omukuruhiira habwokujunwa kw’Abayudaaya, nobukiraaba, we akaba atatumirwe mulimo ogwo hali bo.(Abaruumi 9:3).
Nobukyakuba ngu iwe nogonza ekintu kwingana nkaha, YOROBERA RUHANGA. Otalikiriza okuruhiira kukalemesa iraka lya Ruhanga omu bwomeezi bwawe.
Abakristaayo abamu abaturamire nk’abajulizi bakafwera omubiikaro eby’okuruhiira kandi hatali hamulimo ogubatumirwe.
Ruhanga nayetegereza okugonza kwawe baitu kiri kyomugaso muno hali We ngu omuhereze omukiikaro ky’okutumibwa kukira ha kyokuruhiira buruhiira.
Atenderezebwe!
GALIHYA N’OSOMA: Abaruumi 9:3; Abagalatiya 2:9
EKIKURU MUBYOONA:
Nobukyakuba ngu iwe nogonza ekintu kwingana nkaha, YOROBERA RUHANGA. Otalikiriza okuruhiira kukalemesa iraka lya Ruhanga omu bwomeezi bwawe.
ESAARA: Taata arukugonza, Nyowe ninkusiima habw’amananu ganu. Webale habwokukingura amaiso gange hali omulimo gwange kandi nokunyikiriza kugwahukaniza kuruga hali okuruhiira kwange. Nyowe nindora nokuhweza kurungi Iwe ekyonyetiire kukora. Nyowe tindiruga ha muhanda gunu omu ibara ly’okuruhiira okutarumu kumanya, omu ibara lya Yesu, Amiina.
EIPUD VS EPELU
Ekiyakia Grace Lubega
1 Aisiitonokin 28:2-3 (KJV): Kosodi Daudi ekabaka aibwo kakejeke, kotema atiar, “Kopupokinai, ikainacan, ka ikatuŋa; kejai otaukan adukokin asaduku naka aitutuket naka EJAKAIT, ka eicoloŋ loka akeje nuka Edekewok etogo loka aiyeŋun; ido abu ketemokinite aiduk. Konye abu Edeke katema eoŋ atiar, ‘Mam jo idukokini ekakiror etogo, naarai irai ijo etuŋanan lokijiisio, ibu kobuko aokot.’
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Mam ekoto aibucar eipud kon kwape epelu loka Edeke.
Ice isawan egitakina nuikoto oni aswam kane ejaasi nu ekoto oni Edeke aswam.
Kwape nat, Ekabaka Daudi, kwape okokoron wok nuageunete, ajaatar eipud lo adukun eyekalu loka Edeke konye mam ŋesi einakitai aswam ŋun.
Emina eipud orai lo ibecokina, aumokin keda lo Edeke. Mam ŋin ekoto orai aisinyikoikinet na asodit naka atupakin ŋesi. Imina jo oŋetak keda ayaun alaŋir aijar kon keda numan ejaasi alosikineta Edeke.
Aanyunet ace ŋesi Ekiyakia Paulo. Ajaatar eipud lo anoki kanu aitajario naka Iyudayan, konye, mam ejukaritai ŋesi ne ejaasi kesi (Iromayon 9:3).
Araida ipupi jo biai kanu ationis, IJAIK EDEKE. Mam icamakini eimiel alemar eporoto Edeke kotoma aijar kon.
Ice Ikristayon nu imaikit oni ikajenak kopotu otwakata aiboisio nu eipud mere ne iyakitai.
Emisiikit Edeke eipud kon konye epolok noi nu jo aijaanakin Ŋesi aiboisit naka epelu kon adepar naka eipud aŋon.
Ituritete Ŋesi!
AISISIA NAIDULOKINA: Iromayon 9:3; Igalatian 2:9
NUEPOSIK BALA ESABU: Araida ipupi jo biai kanu ationis, IJAIK EDEKE. Mam icamakini eimiel alemar eporoto Edeke kotoma aijar kon.
AILIP: Lominat Papa, Esiyalamikini Ijo kanuka abeit kana. Eyalama kanu apukor akonyen ka ne ejai epelu ka keda acamakin eoŋo atiakun ŋesi kane ejai eipud ka. Etei eoŋo keda aica nu inyaraunit Ijo eoŋo aswam. Mam eoŋo cut anyouni kotoma orot kalo kotoma okiror loka eipud omamei aijen, okiror loka Yesu, Amen.
APOKA POKA IKIN MITI DOK TIC ATIMA MA KIMINI
Lakwena Grace Lubega
1 TEKWARO 28:2-3(KJV); Ci kabaka Daudi oa malo, ocuŋ, ocako waco ni, “Wuwiny an, wun utmega ki wun lwakka: Yam abedo ki tam i cwinya me gero ot ka ma canduk me gicikke pa Rwot biywe iye, ki ka ma gibiketo iye kom pa Lubaŋa me teno tyene; ci abedo ka yubo kit me gerone ducu. Ento Lubaŋa ojuka kun wacca ni. ‘In pe ibigero ot mo pi nyinga, pien in lalweny, dok ityeko oyo lwak remo madwoŋ.
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Miti ni pe omyero ki roj woko ki dog tic atima ma Lubanga omini.
Cawa mukene ginma wamito timo ne pat ki ginma Lubanga onongo oyubu piwan.
Labole, kabaka Daudi, malube ki kwan wa matin, obedo ki miti me gero ot pa Lubanga ento pe gimine twero me timo meno.
Miti ni twero bedo ni ber, neno ne mit dok bene obedo gin pa Lubanga. Meno pe omyero gin mukwongo ma cuku cwinyi me lubu kore me neno ni otime. I agiki ne itwero nure ki ginma bene pe obedo iyub pa Lubanga.
Labol mukene en aye lakwena Paulo. En onongo tyeki miti matek me neno ni lu yuda gu lare woko, ento, onongo pe ki mine dog tic meno (Jo Roma 9:3).
Kadi dong iwinyo imaro ginmoni ningo, MI LUBANGA ONGE PIRE. Pe iye miti me timo ginmo onek dwon Lubanga ki ikwoni.
Lukricitayo mukene ma wa cako nying-gi ni lucaden remo gu too i kabedo me miti dok pe timo dog tic ma gimini.
Lubanga niang ginma cwinyi maro ento pire tek twatwal bote ni ite pire i kabedo me dog tic ma gimini loyo me ginma cwinyi maro.
Gipak nyinge!
KWAN MUKENE: Jo Roma 9:3; Jo Galatia 2:9
LWOD MADIT: Kadi dong iwinyo imaro ginmoni ningo, MI LUBANGA ONGE PIRE. Pe iye miti me timo ginmo onek dwon Lubanga ki ikwoni.
LEGA: Wora me amara, apwoyi pi ada man. Apwoyi pi yabo wanga me neno dog tic ma imina dok me yee ki an me poko ne ki ikom ginma amaro. An aneno maleng ginma ilwongo an me timo ne. Pe abi a ki iyo man pi miti me timo ginmoni labongo ngec, inying Yecu, Amen.
APOKA POKA I AKINA MITI NI KEDE TIC AME OBAŊA OMI NI ITI
Akwena Grace Lubega
1 Tekwaro 28:2-3: Daudi te ya malo, cun i nyimgi, te kobbigi ni, “Wun jo luŋ me lobowa, omegona karacel kede jona, winy wunu koppa, Rik an abedo i tam icunya me gero ot kan ame canduk me cikere a Rwot twero bedo iye, kede kan ame obino keto iye kom me teno tyen Obaŋawa, Atyeko doŋ yiko kite a myero ger kede ot me woro Obaŋa, ento Obaŋa ogeŋa oko kun kobo ni, ‘Yin mom ibino gero ottoro me wora pien yin ibedo alweny ame ityeko onyo re mo a jo adwoŋ meicel.
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Yin myero mom i nen miti ni acalo bala tic ame Obaŋa omi ni iti.
I kare okene gin ame wan otye kede miti me tiyo pat kede ŋo Obaŋa oyubu ni oti.
Aporere, Abaka Daudi, acalo bala i tyeny jiri wa i malo no, en nwo tye kede miti dwoŋ me gero ot woro Obaŋa ento tico nwo mom mere.
Miti no twero bedo ateni, aber daŋ acil. Mano mom myero bed gin ame mi i lubo miti ni no. Yin i maro oolo komi kede gin ame nwo pe i akina jami ame Obaŋa mito ni iti.
Aporere okene obedo Akwena Paulo. En nwo tye kede miti adwoŋ akwako larre Ojudaya, kono daŋ, mano nwo pe tic ame Obaŋa omiye (Jo Roma 9:3).
Aboŋo paro kite ame iwinyo kede akwako ginoro no, KET INYIM OBAŊA. Pe imi miti ni adwoŋo rweny dwon Obaŋa i kwo ni.
Okricitayo okene ame wan olwoŋo ni ocaden remo oto gini I kabedo me miti gi ento pe i dog tic ame Obaŋa omiyo gi me a tiya.
Obaŋa niaŋ miti ni no ento pire tek baŋe ni i ti pire i dog tic ame En omi akato miti ni no.
Opakke wunu!
MEDE IKWANO: Jo Roma 9:3; Jo Galatia 2:9
APIRE TEK: Aboŋo paro kite ame iwinyo kede akwako ginoro no, KET INYIM OBAŊA. Pe imi miti ni adwoŋo rweny dwon Obaŋa i kwo ni.
LEGO: Papo me amara, apwoyi pi ateni man. Apwoyi pi yabo waŋa i kom tic ame i mia kede me miya poko oko i kom miti na. Aneno aber odoco gin ame Yin i lwoŋa me tiyo. An mom abino weko yo man pi moka na aboŋo ŋec, inyiŋ Yecu, Amen.
TAMANIO DHIDI YA KAZI
Mtume Grace Lubega
1 Nyakati 28:2-3 (KJV); Ndipo Daudi mfalme akasimama kwa miguu yake, akasema, Nisikilizeni, ndugu zangu, na watu wangu; Mimi nalikuwa na nia ya kuijenga nyumba ya kustarehe kwa ajili ya sanduku la agano la BWANA, na kiti cha kuwekea miguu yake cha Mungu wetu; hata nalikuwa nimeweka tayari kwa kujenga. Lakini Mungu akaniambia, Wewe hutajenga nyumba kwa ajili ya jina langu, kwa sababu umekuwa mtu wa vita, nawe umemwaga damu.
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Tamanio lako halipaswi kuchukuliwa kimakosa kama kazi ya Mungu.
Wakati mwingine kile tunachotaka kufanya ni kinyume na kile ambacho Mungu alituagiza tufanye.
Kwa mfano, Mfalme Daudi, kulingana na andiko letu kuu, alikuwa na hamu ya kujenga hekalu la Mungu lakini hakupewa kazi ya kufanya hivyo.
Tamanio linaweza kuwa tukufu, la kupendeza na hata la kimungu. Hiyo haipaswi kuwa motisha ya msingi ya kufuata. Unaweza kuishia kujitwika mzigo wa kile ambacho hakijawahi kuwa kwenye ajenda ya Mungu.
Mfano mwingine ni mtume Paulo. Alikuwa na tamanio inayowaka ya wokovu kwa Wayahudi, hata hivyo, haikuwa kazi yake (Warumi 9: 3).
Haijalishi jinsi ulivyo na shauku juu ya jambo, SALIMISHA KWA MUNGU. Usiruhusu kamwe bidii yako ipunguze uwezo wako wa kusikia sauti ya Mungu.
Baadhi ya Wakristo ambao tumewataja kama wafia-dini walikufa katika maeneo ya tamanio na sio kazi.
Mungu anaelewa shauku yako lakini ni muhimu zaidi kwake kwamba unamtumikia mahali pa kazi kuliko lile tamanio tu.
Asifiwe!
MASOMO YA ZIADA: Warumi 9:3; Warumi 2:9
UJUMBE MKUU: Haijalishi jinsi ulivyo na shauku juu ya jambo, SALIMISHA KWA MUNGU. Usiruhusu kamwe bidii yako ipunguze uwezo wako wa kusikia sauti ya Mungu.
SALA: Baba Mpenzi, nakushukuru kwa kweli hii. Asante kwa kufungua macho yangu kwa kazi yangu na kuniruhusu kuitenganisha na tamanio langu. Ninaona kwa uwazi kile ulichoniita kufanya. Kamwe sitaiacha njia hii kwa jina la juhudi bila maarifa, kwa jina la Yesu, Amina.
DÉSIR VS MISSION
L’Apôtre Grace Lubega
1 Chroniques 28:2-3 (LSG); Le roi David se leva sur ses pieds, et dit: Écoutez-moi, mes frères et mon peuple! J’avais l’intention de bâtir une maison de repos pour l’arche de l’alliance de l’Éternel et pour le marchepied de notre Dieu, et je me préparais à bâtir. Mais Dieu m’a dit: Tu ne bâtiras pas une maison à mon nom, car tu es un homme de guerre et tu as versé du sang.
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Vos désirs ne doivent pas être confondus avec la mission de Dieu.
Parfois, ce que nous souhaitons faire est contraire à ce que Dieu nous a ordonné de faire.
Par exemple, le roi David, selon notre écriture thématique, souhaitait construire le temple de Dieu, mais il n’était pas chargé de le faire.
Le désir peut être noble, admirable et même pieux. Cela ne devrait pas être la principale motivation pour aller jusqu’au bout. Vous pourriez finir par vous encombrer de ce qui n’a jamais été prévu par Dieu.
Un autre exemple est celui de l’apôtre Paul. Il avait un désir ardent de sauver les Juifs, mais il ne leur était pas assigné (Romains 9 : 3).
Peu importe à quel point vous vous sentez passionné par un problème, SOUMETTEZ-LE À DIEU. Ne laissez jamais le zèle oblitérer la voix de Dieu dans votre vie.
Certains chrétiens que nous avons qualifiés de martyrs sont morts dans des lieux de désir et non de mission.
Dieu comprend votre passion, mais il est plus important pour Lui que vous Le serviez à la place de votre mission plutôt que simplement celle du désir.
Louangez à Lui!
ÉTUDE PLUS APPROFONDIE: Romains 9 : 3 ; Galates 2:9
PASSAGE EN OR: Peu importe à quel point vous vous sentez passionné par un problème, SOUMETTEZ-LE À DIEU. Ne laissez jamais le zèle oblitérer la voix de Dieu dans votre vie.
PRIÈRE: Père aimant, je te remercie pour cette vérité. Merci de m’avoir ouvert les yeux sur ma mission et de m’avoir permis de la séparer de mes désirs. Je vois avec clarté ce à quoi tu m’as appelé. Je ne m’écarterai jamais de ce chemin au nom du zèle sans connaissance, au nom de Jésus, Amen.
