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Apostle Grace Lubega

1 Corinthians 8:8 (KJV) But meat commendeth us not to God

In the mind of God, depth in scripture is not a qualification for spiritual maturity. I have seen men who are commended because of ‘meat.’ They are called ‘deep’ preachers and to them that suffices to make them true men of God. However, this should not commend any one.

The Bible says, knowledge puffs up but love edifies (1 Corinthians 8:1).
The cardinal thing that commends us as ministers is love. The bible says, and though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing (1 Corinthians 13:1). Dig deeper in the truths of God but rise higher on the wings of His love.

By the God of truth, love is higher than knowledge (Ephesians 3:19). A man who ministers from merely knowledge is different from he who ministers from the place of love.

When you minister from the place of love, you minister the fullness of God because love is the total sum of the revelation of the person of God. Hallelujah!

FURTHER STUDY: Ephesians 3:18, 1 John 4:8

GOLDEN NUGGET:
Depth in scripture is not a qualification for spiritual maturity. What commends us as ministers is love. When you minister from the place of love, you minister the fullness of God because love is the total sum of the revelation of the person of God.

PRAYER: Father, your love has been shed abroad in my heart and is at work in my spirit. I demonstrate it as the distinctive mark of discipleship, for when we love, the world knows that we are your disciples. It is the wisdom of the prudent to know your way. You have said that I will hear a voice telling me, ‘this is the way, walk ye in it.’ Love is that way, the most excellent way. I walk in it every day. In Jesus’ name. Amen.

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Apostle Grace Lubega

IBINTU BIGIZE ABAKOZI B’IMANA: NTITWEGEREZWA NI “IBYO KURYA”

1 Abakorinto 8:8 Nyamara ibyokurya si byo bitwegereza Imana.

Mu bitekerezo by’Imana, kujya imuhengeri mu byanditswe sibyo byemeza ko umuntu yakuze mu mwuka. Nabonye abantu bemerwa kubera ‘ibyo kurya’. Bitwa ko ari abanyamwuka cyane kandi ibyo bituma baba abakozi b’Imana. Gusa, ibi ntibigomba kwemeza umuntu.

Bibiliya ivuga ko ubwenge butera kwihimbaza ariko urukundo rukomeza (1 Abakorinto 8:1). Ikintu cyonyine kitwemeza nk’abakozi b’Imana ni urukundo. Bibiliya iravuga ngo, nubwo nagira impano y’ubuhanuzi, nkamenya ubwiru bwose, n’ubwenge; nubwo nagira kwizera kose, kugeza aho nkuraho imisozi, singire urukundo, ntacyo ndi cyo (1 Abakorinto 13:1). Injira byimbitse mu kuri kw’Imana ariko ujye hejuru ku mababa y’urukundo rwayo.

Ku bw’Imana y’ukuri, urukundo ruri hejuru y’ubwenge (Abefeso 3:19). Umuntu ubwiriza mu bwenge atandukanye n’ubwiriza mu rukundo.

Iyo ubwirije mu rukundo, ubwiriza kuzura kw’Imana kuko urukundo ari uguhishurirwa Imana. Hallelujah!

IBINDI BYANDITSWE: Abefeso 3:18, 1 Yohana 4:8

ICYO WAKURAMO: Kumenya ibyanditswe byimbitse sibyo byemeza ko ukuze mu mwuka. Icyitwemeza nk’abakozi b’Imana ni urukundo. Iyo ubwirije mu rukundo, ubwiriza kwuzura kw’Imana kuko urukundo ari uguhishurirwa Imana.

ISENGESHO: Mana, urukundo rwawe rurasendereye mu mutima wanjye kandi rurakora mu mwuka wanjye. Ndugaragaza nk’itandukaniro ry’umwigishwa, kuko iyo dukunze, isi imenya ko turi abigishwa bawe. Ni ubwenge bw’abihanganye kumenya inzira yawe. Wavuze ko nzumva ijwi rimbwira, ‘iyi niyo nzira, yigenderemo. ‘ iriya niyo nzira y’urukundo, inzira itunganye. Nyigenderamo buri munsi. Mu izina rya Yesu. Amen
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Entumwa Grace Lubega

EBINTU EBIRIKWOMBEKA ABAHEEREZA: “EBY’OKURYA TIBYO BITUSIIMISA”

1 Abakorinso 8:8 Kwonka eby’okurya tibyo bitusiimisa ahari Ruhanga. Ku tuba tutabiriire, tihariho ki tufeerwa; kandi ku tubirya, titwine ki twongyerwaho. 

Omu nteekateeka ya Ruhanga, okumanya ebyahandiikirwe tikirikumanyisa ngu ori mukuru omu mwoyo. Ndeebire abantu abarikusiimisa ‘eby’okurya’. Nibeetwa ababurizi ‘b’amaani’ kandi ekyo nikibamara kubakora abaheereza ba Ruhanga abahikire. Kwonka, eki tikishemereire kuba eky’okwesiimisa. Baiburi negira eti obwengye bureeta okwetunguura, kwonka okukunda kwo kwombeka (1 Abakorinso 8:1). Ekintu ekikuru ekitushemereire kusiimisa nk’abaheereza n’okukunda. Baiburi negira eti n’obu naakugamba endimi z’abantu n’eza baamaraika, kwonka ntaine kukunda, nkaaba ndi nk’omuringa ogurikurangira n’ekyoma ekirikugamba (1 Abakorinso 13:1). Taho omutima kumanya amazima ga Ruhanga kwonka yebembeza okukunda.

Ahabwa Ruhanga w’amazima, okukunda kwa Kristo nikukira munonga okumanya kw’abantu (Abaefeso 3:19). Omuntu orikuheerereza omu kumanya tarikushushana n’orikuheerereza omu kukunda.

Waheerereza omu kukunda, noheereza obwa Ruhanga bwona ahabw’okuba okukunda nikwo buri kushuuruurirwa kwa Ruhanga. Hallelujah!

SHOMA NEEBI: Abaefeso 3:18, 1 Yohaana 4:8

EKY’OKUHAMIZA KIMWE: Okumanya ebyahandiikirwe tikirikumanyisa ngu ori mukuru omu mwoyo. Ekintu ekikuru ekitushemereire kusiimisa nk’abaheereza n’okukunda. Waheerereza omu kukunda, noheereza obwa Ruhanga bwona ahabw’okuba okukunda nikwo buri kushuuruurirwa kwa Ruhanga.

OKUSHABA: Taata, okukunda kwawe kushukirwe omu mutima gwangye kandi nikukorera omuriinye. Ninkworeka nk’akabonero k’oyegire, ahabw’okuba kuturikukunda, ensi nemanya ngu turi abeegi baawe. N’obwengye bw’omwerinzi  okumanya omuhanda gwawe. Okagira oti ndyahurira eiraka niringira riti, ‘ogu nigwo muhanda, mugugyenderemu’. Okukunda nigwo muhanda ogwo, omuhanda ogurikukira oburungi. Ningugyenderamu burizooba. Omwiziina rya Yesu. Amiina. 
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Apôtre Grace Lubega

LES CHOSES QUI FONT DES MINISTRES : « LA VIANDE » NE NOUS GLORIFIE PAS

1 Corinthiens 8:8 (KJV) Ce n’est pas un aliment qui nous rapproche de Dieu

Dans l’esprit de Dieu, la profondeur dans l’écriture n’est pas une qualification pour la maturité spirituelle. J’ai vu des hommes qui sont recommandés à cause de la « viande ». Ils sont appelés prédicateurs « profonds » et à ceux qui suffisent à faire de vrais hommes de Dieu. Cependant, cela ne devrait pas faire l’éloge de personne.

La Bible dit que la connaissance souffle mais l’amour édifie (1 Corinthiens 8:1).
Le cardinal qui nous recommande en tant que ministres est l’amour. La Bible dit, et bien que j’ai le don de la prophétie, et que je comprenne tous les mystères et toutes les connaissances ; et quoique j’ai toute foi, afin que je puisse enlever les montagnes, et que je n’ai pas de charité, je ne suis rien (1 Corinthiens 13:1). Allez plus profondément dans les vérités de Dieu mais allez plus haut sur les ailes de Son amour.

Par le Dieu de la vérité, l’amour est plus élevé que la connaissance (Ephésiens 3:19). Un homme qui ne se sert que de la connaissance est différent de celui qui ministre à partir du lieu de l’amour.

Lorsque vous ministrez à partir du lieu de l’amour, vous ministrez la plénitude de Dieu parce que l’amour est la somme totale de la révélation de la personne de Dieu. Alléluia !

ETUDE COMPLEMENTAIRE : Ephésiens 3:18, 1 Jean 4:8

PEPITE D’OR : La profondeur dans l’écriture n’est pas une qualification pour la maturité spirituelle. Ce qui nous recommande en tant que ministres est l’amour. Lorsque vous ministrez à partir du lieu de l’amour, vous ministrez la plénitude de Dieu parce que l’amour est la somme totale de la révélation de la personne de Dieu.

PRIERE : Père, ton amour a été répandu dans mon cœur et travaille dans mon esprit. Je le démontre comme le signe distinctif de la discipline, car quand nous aimons, le monde sait que nous sommes tes disciples. C’est la sagesse du prudent de connaître ton chemin. Vous avez dit que j’entendrais une voix me dire : « Voilà, promenez-vous. » L’amour est ainsi, la manière la plus excellente. Je me promène tous les jours. Au nom de Jésus. Amen.

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Apostle Grace Lubega

Genesis 12:3 (KJV) And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.

By divine principle, if you celebrate something, you will attract it. If you want to push something as far away from your reach as possible, then simply envy the person who has it.

Envious people seldom achieve much. If you envy a man at the same level as you, as surely as the sun rises and sets every day, they will outshine you. If they are at a level lower than you, they will overtake you. If they are at a level higher than you, you will never catch up with them.The more you envy someone, the more they will increase.

The moment you hear someone has gotten a lot of money, dance like it is you who has gotten it. Woman of God, the moment your young sister gets married before you, celebrate them. Participate like it is your wedding because what you celebrate is what you attract and what you envy is what you push further out of your reach.

FURTHER STUDY: Job 5:2, Proverbs 14:30

GOLDEN NUGGET:
What you celebrate is what you attract and what you envy is what you push further out of your reach.

PRAYER: Father, what a blessed assurance to know that all things are mine, that you have given me all things that pertain to life and godliness. I dwell under the perpetual supply of the Spirit. Envy and jealousy are not my portion. I celebrate the increase in blessing and success of those around me. In Jesus’ name. Amen.

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Apostle Grace Lubega

IHAME RYO KUBONA IBINTU

Itangiriro 12:3 Kandi nzaha umugisha abakwifuriza umugisha, kandi uzakuvuma nzamuvuma, kandi muri wowe ni mo imiryango yose yo mu isi izaherwa umugisha.

Kubw’amahame yera,iyo wishimiye ikintu, urakikururira. Niba ushaka kwigiza ikintu kure aho utagishikira, girira ishyari umuntu ugifite.

Abanyeshyari ntibakunda kugera kuri byinshi. Iyo ugiriye ishyari umuntu muri ku rwego rumwe,
byanga byakunda bazagusiga. Niba bari ku rwego ruri munsi yawe bazagucaho. Niba bari ku rwego rwo hejuru nago uzabafata. Uko ugirira abandi ishyari, ni nako bazaguka.

Igihe uzumva ko umuntu yabonye amafaranga menshi, jya ubyina nkaho ari wowe wayabonye. Muntu w’Imana,igihe murumuna wawe ashatse mbere yawe, ishimane nawe. Ifatanye nawe nkaho ari ubukwe kuko ibyo wishimira aribyo wikururira kandi ibyo ugirira ishyari ubisunikira kure yawe aho utabishikira.

IBINDI BYANDITSWE: Yobu 5:2, Imigani 14:30

ICYO WAKURAMO: Icyo wishimira nicyo ukurura kandi icyo ugirira ishyari ugisunikira kure aho utagishikira.

ISENGESHO: Data,mbega ubwishingizi mu kumenya ko ibintu byose ari ibyanjye, ko wampaye ibintu byose byerekeye ni ubu buzima n’ubu Mana. Mba aho umwuka angenera byose. Ishyari no gusharira nago ari umugabane wanjye. Nishimira gutera imbere kw’abantu bose. Mu izina rya Yesu. Amen

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Entumwa Grace Lubega

EKIRAGIRO KY’OKWEHITSYA EBINTU

Okutandika 12:3 Ndyaha omugisha abarikushabira omugisha, n’orikukyeena ndyamukyeena; kandi omuriiwe enganda zoona ez’omu nsi nimwo ziriheerwa omugisha.

Ahabw’enono z’obwa Ruhanga, washemererwa ekintu nokyehitsya. Waba otarikwenda kwehitsya ekintu, girira okiine eihari.

Abantu b’eihari tibarikukora byingi. Wagirira omuntu ori aha rurengo rwawe eihari, nibaija kukukira. Baba bari ahansi yawe, nibaija kukurabaho. Baba bari ahaiguru yawe, toribahika. Wagirira omuntu eihari nayeyongyera ahaiguru.

Wahurira ngu omuntu atuungire sente nyingi, zina nk’eiwe azituungire. Mukazi wa Ruhanga we, murumunawe yakubanza kushwerwa, mushemererwe. Kora burikimwe nk’eri embaga yawe ahabw’okuba eki orikushemererwa nokyehitsya kandi eki ori kugirira eihari nikikuba hare. 

SHOMA NEEBI: Yobu 5:2, Enfumu 14:30

EKY’OKUHAMIZA KIMWE: Eki orikushemererwa nokyehitsya kandi eki ori kugirira eihari nikikuba hare.  

OKUSHABA: Taata, n’eky’omugisha kumanya ngu ebintu byona n’ebyangye, ngu ompeire ebintu byona ebishemereire amagara n’okutiina Ruhanga. Ninguma ndikunywera omu mwoyo. Eihari n’eitima timugamba gwangye. Ninshemererwa okutuunguuka kwabo abanyehingurireize. Omwiziina rya Yesu. Amiina.  

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Apostle Grace Lubega

1 Corinthians 15:10 (KJV) But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

The inherent ability of the grace to transform our lives lies in the fact that it labours in us; it labours!

What made Paul the successful minister he was, despite other apostles like Peter having preceded him in the work of the gospel, was his distinctive understanding of the Spirit of grace.

Paul labored more abundantly than all of them because he yielded to this Spirit through prevenient grace.

Prevenient grace precedes any human decision. It is the prompting of the Spirit of God aside from your personal will. It has been availed to every man, which is why the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all (Ecclesiastes 9:11).

The Spirit of grace will quicken you in business ahead of men who have been in business for over ten years. It will increase your ministry more than men who have been in ministry for over 60 years.

If anything is to come from God, understand child of truth, it will never be by merit; it will always be by grace. All you have to do is yield to the Spirit of grace in you. Hallelujah!

FURTHER STUDY: Hebrews 12:15, Galatians 5:4

GOLDEN NUGGET:
If anything is to come from God, understand child of truth, it will never be by merit. It will always be by grace. All you have to do is yield to the Spirit of grace in you.

PRAYER: Father, I thank you because I have the Spirit of grace; He who labours mightily in me. I achieve things that my human ability can never achieve. I walk through doors that the Spirit of grace opens unto me. I receive vineyards I did not plant and houses I did not build. Great things are spoken of me. But even as I reflect on these great things you are doing, I know it is you that labours in me. For it is not by might, nor by power but by your Spirit. In Jesus’ name. Amen.

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L’Esprit De Grace

Apôtre Grace Lubega

1 Corinthiens 15:10 (KJV) Mais par la grâce de Dieu je suis ce que je suis, et sa grâce avec moi n’a pas été perdue. Oui, j’ai travaillé plus que tous les autres, non pas moi, mais la grâce de Dieu en moi.

La capacité inhérente de la grâce à transformer notre vie réside dans le fait qu’elle travaille en nous ; ça marche !

Ce qui a fait de Paul le ministre prospère qu’il était, malgré d’autres apôtres comme Pierre l’ayant précédé dans l’œuvre de l’Évangile, était sa compréhension distincte de l’Esprit de grâce.

Paul travaillait plus abondamment que tous parce qu’il était lié à cet Esprit par une grâce préventive.

La grâce préventive précède toute décision humaine. C’est l’inspiration de l’Esprit de Dieu en dehors de votre volonté personnelle. Il a été utile à chaque homme, c’est pourquoi la race n’est pas à la vitesse, ni la bataille au fort, ni le pain au sage, ni la richesse des hommes de compréhension, ni la faveur des hommes ; mais le temps et le hasard arrivent à tous (Ecclésiaste 9:11).

L’Esprit de grâce vous accélérera dans les affaires devant les hommes qui ont travaillé pendant plus de dix ans. Cela augmentera votre ministère plus que les hommes qui sont au ministère depuis plus de 60 ans.

Si quelque chose vient de Dieu, comprend enfant de la vérité, ce ne sera jamais par le mérite ; ce sera toujours par la grâce. Tout ce que vous avez à faire est d’être lié à l’Esprit de grâce en vous. Alléluia !

ETUDE COMPLEMENTAIRE : Hébreux 12:15, Galates 5:4

PEPITE D’OR :
Si quelque chose vient de Dieu, comprend enfant de la vérité, ce ne sera jamais par le mérite ; ce sera toujours par la grâce. Tout ce que vous avez à faire est d’être lié à l’Esprit de grâce en vous.

PRIERE : Père, je te remercie parce que j’ai l’Esprit de grâce ; Celui qui travaille énormément en moi. Je réalise des choses que ma capacité humaine ne peut jamais atteindre. Je traverse les portes que l’Esprit de grâce m’ouvre. Je reçois des vignes que je n’ai pas plantées et des maisons que je n’ai pas construites. Des grandes choses m’ont parlé. Mais même si je réfléchis sur ces grandes choses que vous faites, je sais que c’est toi qui travaille en moi. Car ce n’est pas par la force, ni par le pouvoir, mais par ton Esprit. Au nom de Jésus. Amen.

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Apostle Grace Lubega

Psalms 48:12-13 (KJV) Walk about Zion and go round about her: tell the towers thereof. Mark ye well her bulwarks, consider her palaces; that ye may tell it to the generation following.

As a child of God, you are a pattern to those of this world by virtue of your dwelling place in God. Ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel (Hebrews 12:22-24).

Because of your spiritual habitation, your ministry is supposed to teach men how ministry is done; your business is supposed to teach men how business is done; your vision is supposed to teach men how visions are executed.

Some children of God start visions, ministries and businesses without understanding the divine patterns of these things and as such, their labours are incapable of constituting a message to the generations to come.

But our theme scripture instructs us to walk about Zion. It means that it is expected of every child of God to walk in the spirit, understand that world, its blue prints, its foundations and its streets.

Acquaintance with the world of spirits is what makes you a pattern because the things which are seen are made by the things that are not seen. Creation starts in the spiritual world before it is manifested in the physical world.

Walk about Zion, understand the pattern of things: how business is built, how ministry is increased, how marriage is sustained and then start to build. Hallelujah!

FURTHER STUDY: Hebrews 8:5, Matthew 5:14

GOLDEN NUGGET:
You are a pattern to this world by virtue of your dwelling place in God. Your ministry is supposed to teach men how ministry is done; your business is supposed to teach men how business is done; your vision is supposed to teach men how visions are executed.

PRAYER: Father, I am back to the drawing board so that you may reveal to me the patterns. I am tired of living a life of chance; show me pattern by pattern and I will follow. I rest from using my own mind and my reason. Tell me what principles I must apply to build ministry, to do business, in marriage, in my career and everything I do. You have said that I will hear a voice saying, ‘this is the way, go ye in it.’ Your voice is enough. You spoke to Abraham and his life changed. You spoke to Jacob and his life changed. You turned your face to Moses and his life changed. I cannot hear your voice and stay the same. I yield to the leading of your Spirit. In Jesus’ name. Amen.

Apostle Grace Lubega

Romans 12:2 (KJV) And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

The renewal of your mind has the power to cause you to change form. The Greek word used for transformed in our theme scripture is metamorphoo which is translated to mean transfigure or to change form.

This means that when you constantly apply your mind and spirit to the Word, it propels you into celestial (out of body) experiences.

Three things are distinctive to the man who walks in the experiences of metamorphosis. We see this from Christ’s transfiguration. Matthew 17:2-3; He was transfigured before them: and his face did shine as the sun, and his raiment was white as the light. And, behold, there appeared unto them Moses and Elias talking with him. This experience changed his countenance, his raiment and he communed with heavenly beings

For the Child of God, this is not supposed to be a onetime experience or spiritual encounter. Christ’s transfiguration was an example of what can happen to a man whose life is given to the transformational power of the Word of God.

2 Corinthians 3:18 (AMP); And all of us, as with unveiled face, [because we] continued to behold [in the Word of God] as in a mirror the glory of the Lord, are constantly being transfigured into His {very own} image in ever increasing splendor {and} from one degree of glory to another; [for this comes] from the Lord [Who is] the Spirit.

A life in and of the Word will anoint your countenance, cause you to constantly radiate with the glory of God and redefine your life of communion; it will make you a constant participant in heavenly conversations. Hallelujah!

FURTHER STUDY: 1 Corinthians 15:40, Ephesians 4:13

GOLDEN NUGGET:
The renewal of your mind has the power to cause you to change form.

PRAYER: Thank you my father for the power of your Word. It does not only cause me to think right but it changes my form. My countenance shines with glory, my raiment and covering radiates light, I commune with heavenly beings. I walk in deeper experiences that redefine my identity because I am more than a man. I am a child of God, a spiritual being whose conversations are in heaven. In Jesus’ name. Amen.

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Apostle Grace Lubega

Psalms 119:105 (KJV) Thy word is a lamp unto my feet, and a light unto my path

Every Word you receive or read must cause you to walk some place in the spirit. Its entrance brings light but the purpose of that light is to illuminate your path in that world of spirits so that you may walk in the experience of the knowledge you have received.

The reason why many people do not walk in the spirit is because the Word is merely a collection of stories. Some read it like they would a newspaper or a novel. Never forget this: the Word of God is a portal not just into a world but worlds. When you understand the Word as a portal, you will appreciate the power of meditation.

By meditation, the Spirit leads you into these experiences of the Word that you read. Romans 15:4; For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

As you meditate on the Word, you learn from the experiences of the men in the Word.

Many of them had experiences they did not even understand. The Bible says that they searched and inquired diligently of the salvation that was to come and it was revealed to them that it was not for them but to us that they did minister these things (1 Peter 1:10-12).

God wants you to see more than Elijah saw, to hear more than Ezekiel heard, to experience more than Isaiah experienced. Hallelujah!

FURTHER STUDY: Joshua 1:8, 2 Timothy 2:15

GOLDEN NUGGET:
Every Word you receive or read must cause you to walk some place in the spirit. The Word of God is a portal not just into a world but into worlds.

PRAYER: Lord, I thank you because you cause me to walk in places deeper than my ability to search out. I am led by the Spirit into corners, edges, realms and dimensions that define the broadness of the Word and the infinity of eternal existence. My fellowship with the Word is a golden opportunity to walk in the Spirit. In Jesus’ name. Amen.

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KUGENDERA MU ISI Y’UMWUKA

Zaburi 119:105 Ijambo ryawe ni itabaza ry’ibirenge byanjye, Ni umucyo umurikira inzira yanjye.

Buri jambo wakiriye cg wasomye rigomba gutuma ugendera mu isi y’umwuka. Kwinjira kwaryo bizana umucyo ariko intego y’uwo mucyo ni ukumurikira inzira yawe mu isi y’umwuka kugirango ugendere mu bwenge wakiriye.

Impamvu abantu benshi batagendera mu mwuka ni uko ijambo riba inkoranyi y’inkuru. Bamwe barisoma nkuko basoma ikinyamakuru cg igitabo. Ntuzibagirwe ibi: ijambo ry’Imana ni umuyoboro ugana mu isi y’umwuka gusa. Iyo usobanukiwe ijambo nk’umuyoboro, uzashima imbaraga zo gutekereza.

Mu gutekereza, mwuka wera akuyobora mu guhishurirwa ijambo usoma. Abaroma 15:4; Ibyanditswe kera byose byandikiwe kutwigisha, kugira ngo kwihangana no guhumurizwa bitangwa na byo biduheshe ibyiringiro.

Uko utekereza ku ijambo, wigira kubyo abantu bo mu ijambo babonye. Benshi muri bo bagize ibihe batasobanukirwaga. Bibiliya ivuga ko bashakijije bakanabaza iby’agakiza kari kuza barabihishurirwa ariko ntikari akabo ahubwo kari akacu kandi ibi barabivuze (1 Petero 1:10-12)

Imana ishaka ko ubona kurusha ibyo Eliya yabonye, kumva ibirenze ibyo Ezekiel yumvise, kubona kurenza ibyo Yesaya yabonye. Hallelujah!

IBINDI BYANDITSWE: Yosuwa 1:8, Timotewo 2:15

ICYO WAKURAMO: Buri jambo wakiriye cg usomye rigomba gutuma ugenda mu isi y’umwuka.

ISENGESHO: Mana, ndagushima kuko utuma ngendera ahantu harenze aho nashaka. Nyoborwa n’umwuka mu nguni, inkombe, ikirere no mu ma juru avuga ubugari bw’ijambo n’uko ibyawe bihoraho. Gusabana n’ijambo kwanjye ni amahirwe adasanzwe yo kugendera mu mwuka. Mu izina rya Yesu. Amen

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Entumwa Grace Lubega

OKUGYENDERA OMU MYANYA Y’OMWOYO

Zaaburi 119:105 :Ekigambo kyawe n’etabaaza emurikira ebigyere byangye, N’omushana ogujwera omuhanda gwangye.

Buri kigambo ky’orikutunga nari ky’orikushoma kiine kukuretera wagyendera omu mwanya gw’omwoyo. Kubishuuruurwa bireeta omushana kwonka omugasho gw’omushana ogwo n’okumurika omuhanda gwawe omu nsi y’emyoyo kwenda ngu okaagyendera omu kumanya kw’otungire.  

Enshonga ahabwenki abantu baingi batarikugyendera omu mwoyo nahabw’okuba ekigambo ni ebitebyo aharibo. Abamwe nibakishoma nk’abarikushoma ihurire nari akatabo. Otaryebwa eki: ekigambo kya Ruhanga n’omuryango omu nsi nyingi. Wayetegyereza ekigambo nk’omuryango, n’omanya amaani g’okuteekateeka aha kigambo.

Ku orikukiteekateekaho, Omwoyo nakutwara omu nsi egyo y’ekigambo ky’orikushoma. Abarooma 15:4; Ebyahandiikirwe ira byona bikahandiikwa kutwegyesa, ngu tubone kugira amatsiko ahabw’okugumisiriza, n’ahabw’okuhuumuzibwa.

Ku orikukiteekateekaho, noyega ebi abantu b’omukigambo barabiremu.

Baingi bakaraba omu bintu bibatarayetegyereize. Baiburi negira eti bakeezirika kubisherura n’okubishobooroza, nibabuuza aha kujunwa okwabaire nikuza kubaho kandi nabo bakashuuruurirwa, baamanya ngu ti habw’abo bonka, kureka n’ahabwaitu (1 Petero 1:10-12).

Ruhanga nayenda ngu oreebe kukira oku Eliya yareebire, ohurire kukira oku Ezekieli yahurire, obugabugane n’eby’omwoyo kukira Isaaya okuyabugabugaine nabyo. Hallelujah!

SHOMA NEEBI: Yoshua 8, 2 Timoseo 2:15

EKY’OKUHAMIZA KIMWE: Buri kigambo ky’orikutunga nari ky’orikushoma kiine kukuretera wagyendera omu mwanya gw’omwoyo. Ekigambo kya Ruhanga n’omuryango omu nsi nyingi.

OKUSHABA: Mukama, ninkusiima ahabw’okuba nondetera okugyendera omu myanya erikukira eyi amaani gangye garikubaasa kusherura. Ninyebemberwa Omwoyo omu nsharo, eminwa n’emyanya erikushoborora obuhango bw’ekigambo n’okukitahwaho. Okukwatanisa kwangye n’ekigambo n’omugisha kugyendera omu Mwoyo. Omwiziina rya Yesu. Amiina.  
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Apôtre Grace Lubega

TRAITER DES LIEUX SPIRITUELS

Psaumes 119:105 (KJV) Ta parole est une lampe à mes pieds, et une lumière sur mon sentier.

Chaque mot que vous recevez ou lisez doit vous faire marcher dans l’esprit. Son entrée apporte de la lumière, mais le but de cette lumière est d’illuminer votre chemin dans ce monde d’esprits afin que vous puissiez marcher dans l’expérience de la connaissance que vous avez reçue.

La raison pour laquelle beaucoup de gens ne marchent pas dans l’esprit est parce que la Parole est simplement une collection d’histoires. Certains l’ont lu comme un journal ou un roman. Ne jamais oublier cela : la Parole de Dieu est un portail non seulement dans un monde mais dans des mondes. Lorsque vous comprenez la Parole en tant que portail, vous apprécierez le pouvoir de la méditation.

Par la méditation, l’Esprit vous conduit dans ces expériences de la Parole que vous lisez.
Romains 15 4; * Car tout ce qui a été écrit plus tôt a été écrit pour notre apprentissage, afin que nous, par la patience et le réconfort des écritures, aient de l’espoir *.

En méditant sur la Parole, vous apprenez de l’expérience des hommes dans la Parole.

Beaucoup d’entre eux avaient des expériences qu’ils ne comprenaient même pas. La Bible dit qu’ils ont recherché et demandé diligemment le salut qui devait venir et il leur a été révélé que ce n’était pas pour eux, mais pour nous qu’ils ont fait ces choses (1 Pierre 1 : 10-12).

Dieu veut que vous voyiez plus qu’Elie a vu, pour entendre plus que Ezekiel entendu, faire l’expérience de plus d’Ésaïe. Alléluia!

ETUDE COMPLEMTAIRE : Josée 1:8, 2 Timothée 2:15

PEPITE D’OR : Chaque mot que vous recevez ou lisez doit vous faire marcher dans l’esprit..La Parole de Dieu est un portail non pas pour entrer dans un monde mais dans des mondes

PRIERE : Seigneur, je te remercie parce que tu me fais marcher dans des endroits plus profonds que ma capacité à rechercher. Je suis conduit par l’Esprit dans les coins, les bords, les royaumes et les dimensions qui définissent l’amplitude de la Parole et l’infini de l’existence éternelle. Ma communion avec la Parole est une occasion en or de marcher dans l’Esprit. Au nom de Jésus. Amen.

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Apostle Grace Lubega

Ecclesiastes 12:12 (KJV) And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.

what amounts to the knowledge of God in your spirit, is not the sum total of everything you have read. Like our theme scripture shows, there can never be an end to reading; it is impossible for you to read all the books in this world.

Similarly, in this lifetime, there is nothing you can do to understand the whole Bible even if you read it from cover to cover one thousand times over.

There is no way you are going to receive the fullness of the revelations of every scripture by simply sitting in service or continuously reading the Word. This does not mean we should not read the Bible, we should read the Word. However, I wish to introduce you to a distinctive understanding with which we approach the Word of God.

There are shortcuts in higher dimensions and these allow for the quickening of knowledge.

Firstly, ye have an unction from the Holy One, and ye know all things (1 John 2:20). This knowledge of all things is an experience in the spirit. The difference between a man who knows all things and one who progressively knows things is THE FAITH to believe the Word of God in light of what has been given him by God.

A man who yields to this impartation and receives this experience functions in epignosis(which is the advanced knowledge of God and not just gnosko (which is progressive knowledge).

Never be conscious of a limitation in knowledge in your spirit. By faith, study the Word and listen to teachings as one with knowledge without measure. Hallelujah!

FURTHER STUDY: Proverbs 20:5, 1 Corinthians 2:10

GOLDEN NUGGET:
The difference between a man who knows all things and one who progressively knows things is THE FAITH to believe the Word of God in light of what has been given him by God.

PRAYER: Thank you Lord because I function in the advanced knowledge of God. I know all things because of the unction of the Spirit that is at work in my life. Every moment in your presence is an opportunity to walk through gates and portals that are opened up to me by your hand. The race is not to the swift nor the battle to the strong. I can never read too much. I can never pray too much. But by your grace, I can receive in moments the fullness, the certainty and precision of these things. By this understanding, I tread in deeper places of the spirit. In Jesus’ name. Amen.

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IMIYOBORO Y’UMWUKA

Umubwiriza 12:12 Ariko kandi mwana wanjye uhuguke. Kwandika ibitabo byinshi ntibigira iherezo, kandi kwiga cyane binaniza umubiri.

Ni iki cyerekana ubumenyi bw’Imana muri wowe, si igiteranyo cy’ibyo wize byose. Icyanditswe twifashishije cyerekana ko, nta herezo ryo gusoma; ntibishoboka ko usoma ibitabo byose byo mu isi.

Na none, muri ubu buzima, nacyo wakora ngo usobanukirwe bibiliya yose niyo wayisoma urupapuro rumwe ku rundi inshuro igihumbi.

Ntibishoboka ko wakwakira amerekwa y’ibyanditswe byose wicara mu rusengero gusa cg usoma ijambo gusa. Ibi ntibivuze ko tudakwiye gusoma bibiliya, dukwiye gusoma ijambo. Gusa, ndashaka kukwereka gusobanukirwa gutandukanye dukoresha mu gihe turi mu ijambo ry’Imana. Hari inzira y’ibusamo ikugeza hejuru cyane kandi ikihutisha kumenya kwawe.

Mbere na mbere, ufite amavuta aturuka ku wera, kandi uzi ibintu byose (Yohana 2:20). Ubu bumenyi bw’ibintu byose ni mu mwuka. Itandukaniro riri hagati y’umuntu uzi ibintu byose nugenda amenya ibintu ni UKWIZERA ko kwizera ijambo ry’Imana hashingiwe ku byo ahawe n’Imana.

Umuntu uganduka akemera ndetse akakira atangira gukorera mu bwenge buhanitse bw’Imana(epignosis)kandi atari ubwenge gusa ahubwo bwiyongera buri munsi(gnosko).

Ntukabone ikitambika ubumenyi bwawe mu mwuka. Ku bwo kwizera, iga ijambo kandi wumve inyigisho nk’umwe ufite ubumenyi burenze. Hallelujah!

IBINDI BYANDITSWE: Imigani 20:5, 1 Abakorinto 2:10

ICYO WAKURAMO: Itandukaniro riri hagati y’umuntu uzi ibintu byose nugenda amenya ibintu ni UKWIZERA ko kwizera ijambo ry’Imana hashingiwe ku byo ahawe n’Imana.

ISENGESHO: Urakoze Mana kuko nkorera mu bwenge buhanitse bw’Imana. Nzi ibintu byose kubera amavuta akorera muri njye. Igihe cyose ngirira mu kubaho kwawe ni amahirwe yo kugendera mu marembo n’imiyoboro amfungukiye ku bw’ukuboko kwaAmenAho basiganwa abanyambaraga atari bo basiga abandi, kandi mu ntambara intwari atari zo zitsinda. Sinasoma byinshi. Sinasenga cyane. Ariko ku bw’ubuntu bwawe, nakira byinshi mu gihe cyo kwuzuzwa, kandi nkabyakira mbizi neza. Ku bw’uku gusobanukirwa, ngera ahantu h’imuhengeri mu mwuka. Mu izina rya Yesu.  Amen

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Apostle Grace Lubega

Acts 8:1 (KJV) And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.

Sometimes persecution comes into the life of a Christian because they are doing nothing with the impartation they received from the Spirit of God.

In the book of Acts, God instructed the disciples that once the Spirit was come upon them, they were to preach the gospel in Jerusalem, Judea, Samaria and the uttermost parts of the earth. When many tarried in Jerusalem, persecution came. This persecution came to scatter them because of the complacency they were yielding to. This complacency undermined divine purpose and the advancement of the gospel.

There are Christians who find circumstances against them because they have refused to move in the manifestation of the things that God has continually taught them, they have refused to exercise themselves in the knowledge they have received.

Hands were laid upon them and graces released into their spirits but they did nothing about these impartations. They did not walk out in faith to do the things spoken over their lives, they did not seek the mind of God pertaining to how they can increase and grow in these kinds of anointing, and they did not own these impartations but instead assumed that things would randomly fall into place.

There are consequences of neglecting the gift in you that you received by prophecy and the laying on of hands by the presbytery.

They may bind all kinds of demons and seek deliverance from all kinds of men of God. But, the sooner they understand the reason for their plight, the quicker they are delivered. These are called the tests of a minister.

FURTHER STUDY: 1 Timothy 4:14, 2 Timothy 1:6

GOLDEN NUGGET:
Sometimes, persecution comes into the life of a Christian because they are doing nothing with the impartation they have received from the Spirit of God. Like the early church, persecution was pertinent to scatter them for the advancement of the gospel.

PRAYER: Father, I thank you for this knowledge; it stirs up the gift that is in me. I am functioning in what I have received and it is working mightily through me. I can never be complacent in the things of the Spirit because when I received of the Word, it became as a fire in my bones. It has consumed every faculty of my reasoning, my emotions, my sentiments, my aspirations and my desires. It causes me to spend and be spent for the sake of the gospel. In Jesus’ name. Amen.

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Apostle Grace Lubega

IGERAGEZWA RY’UMUKOZI W’IMANA

Uhereye uwo munsi haduka akarengane gakomeye mu Itorero ry’i Yerusalemu, bose batatanira mu bihugu by’i Yudaya n’i Samariya, keretse intumwa.

Ibihe bimwe kugambanirwa biza mu buzima bw’aba Kristo kuko nacyo bakora ku byo bagaburiwe n’umwuka wera.

Mu gitabo cy’ibyakozwe n’intumwa, Imana yaburiye abigishwa ngo umwuka nabamanukira, bari kubwiriza ubutumwa bwiza I yerusalemu, yudeya, samaria no ku mpera z’isi yose. Benshi bagumye I yerusalemu, kugambanirwa kuraza. Uku kugambanirwa kwaje ku batatanya kubera ko bari banyuzwe. Uku kunyurwa kwakandamije intego y’ubu Mana no kugeza agakiza kuri benshi.

Hari aba Kristo babona ibihe bitari mu ruhande rwabo kuko banze kugendera mu kugaragaza ibintu Imana yabigishije, banze gukoresha ubumenyi bahawe. 

Barambitsweho ibiganza n’ubuntu mu mwuka wabo ariko nacyo bakoresheje ibyo bakiriye. Nago bagendeye mu kwizera ngo bakore ibyavuzwe ku buzima bwabo, ntibashatse ibitekerezo by’Imana ku byerekeranye n’uburyo bakwaguka nuko bakura muri aya mavuta, kandi ibi bahawe ntibyari ibyabo ahubwo bibwiye ko ibintu bizikora.

Hari ingaruka zo kwirengangiza impano iri muri wowe wakiriye mu buhanuzi no kurambikwaho ibiganza by’abakuru.

Bishobora guhambira ubwoko bwose bw’abadayimoni ndetse bagashaka kubohoka ku bakozi b’Imana bose. Ariko uko, uko bamenya impamvu yo kubaho kwabo, niko babohoka vuba. Ibi byitwa kugeragezwa kw’abakozi b’Imana.

IBINDI BYANDITSWE: 1 Timotewo 4:14, 2 Timotewo 1:6

ICYO WAKURAMO: Ibihe bimwe kugambanirwa biza mu buzima bw’umu Kristo kuko nacyo bakora n’icyo bakiriye ku mwuka wera. Mu itorero rya mbere, kugambanirwa byari bigambiriye kubatatanya kugirango batabwiriza ubutumwa bwiza.

ISENGESHO: Data, ngushimiye ubu bwenge; bwuburura impano iri muri njye. Ndakorera mu byo nakiriye kandi birakora bikomeye muri njye. Sinshobora gutuza mu by’umwuka kuko nakira ijambo, ryabaye nk’umuriro mu magupfa yanjye. Ryakongeje buri gice cy’ibitekerezo byanjye, amarangamutima, ibyiyumviro n’ibyo nifuza. Bituma nitanga ndetse nkaniyegurira agakiza. Mu izina rya Yesu. Amen

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Entumwa Grace Lubega.

OKUBUZIBWA KW’OMUHEEREZA

Ebyakozirwe Entumwa 8:1 Kandi Saulo akasiima okwitwa kwe. Aha izooba eryo baatandika kuhiiga munonga ekanisa y’omuri Yerusaalemu; boona baataataanira omu byanga bya Buyudaaya na Samaria, okwihaho entumwa zonka.

Obumwe okuhiigwa nikwija omu magara g’omukristayo ahabw’okuba tibarikukoresa eki bahairwe Omwoyo wa Ruhanga. 

Omu kitabo ky’Ebyakozirwe Entumwa, Ruhanga akaragiira abeegi ati Omwoyo ku aribaijaho, baryaba bakareebi omu Yerusaalemu, Buyudaaya, Samaria n’okuhitsya aha muheru gw’ensi. Baingi kubatsigaire Yerusaalemu, bahikwaho okuhiigwa. Okuhiigwa oku kukaija kubataanisa ahabw’okuba bakaba baatandika kumanyiira. Okumanyiira kukakwata kubi ekigyendererwa kya Ruhanga n’okukura kw’engiri.

Hariho abakristayo abarikushanga ebintu bibagyendeire kubi ahabw’okuba bangire kugyendera omu kworekwa kw’ebintu ebi Ruhanga abegyeise, bangire kukoresa okumanya kubahairwe.

Bakabataho emikono baheebwa n’embabazi omu myoyo yabo kwonka tihaine kibabikozeise. Tibararugireyo omu kwikiriza kukora ebintu ebyagambirwe aha magara gaabo, tibarasherirwe enteekateeka ya Ruhanga kuboreka okubarakure n’omu majuta ago, kandi tibarakwatsize ebintu ebi kureka bateekateeka ngu ebintu nibyija kwekora.

Ebi nibyo birikuruga omu kutakoresa ekiconco ekiri omuriiwe eki waahairwe ahabw’ebi waagambirweho baanabi, obu abakuru bakutaho engaro. 

Nibabaasa kubinga za daimoni zona basherure n’okutambirwa abashaija ba Mukama boona. Kwonka, kuri nibetegyereza ekirikuretera baba batyo, kuribatambiirwe. Ebi nibyo birikweetwa  okubuzibwa kw’omuheereza.

SHOMA NEEBI: 1 Timoseo 4:14, 2 Timoseo 1:6

EKY’OKUHAMIZA KIMWE: Obumwe okuhiigwa nikwija omu magara g’omukristayo ahabw’okuba tibarikukoresa eki bahairwe Omwoyo wa Ruhanga. Nk’ekanisa yaira, omugasho g’okuhiigwa gukaba guri okubataanisa ahabw’okukura kw’engiri. 

OKUSHABA: Taata, ninkusiima ahabw’obwengye obu; nibutabura ekiconco ekiri omuriinye. Ningyendera omu kintungire kandi nikikora n’amaani omuriinye. Tindikubaasa kumanyiira ebintu by’Omwoyo ahabw’okuba kunahairwe ekigambo, kikaba nk’omuriro omu magufa gangye. Kijwiire buri kicweka ky’enteekateeka yangye n’ebyeteengo byangye. Nikindetera kuhayo burikimwe kandi n’okwehayo ahabw’engiri. Omwiziina rya Yesu. Amiina.  

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Apôtre Grace Lubega

LES EXAMENS D’UN MINISTRE

Actes 8:1 (KJV) Saul, pour sa part, était bien d’accord pour qu’on le fasse mourir. C’est alors le début d’une grande persécution contre l’Eglise à Jérusalem, et tous sauf les apôtres se dispersent dans les districts de Judée et de Samarie.

Parfois la persécution entre dans la vie d’un chrétien parce qu’ils ne font rien avec l’entrainement qu’ils ont reçu de l’Esprit de Dieu.

Dans le livre des Actes, Dieu a demandé aux disciples qu’une fois que l’Esprit venait sur eux, ils devaient prêcher l’évangile à Jérusalem, en Judée, en Samarie et dans les parties extrêmes de la terre. Quand beaucoup sont restés à Jérusalem, la persécution est tombée. Cette persécution est venue les disperser à cause de la complaisance qu’ils ont cédée. Cette complaisance a miné le but divin et l’avancement de l’évangile.

Il y a des Chrétiens qui trouvent des circonstances contre eux parce qu’ils ont refusé de manifester les choses que Dieu leur a continuellement enseignées, ils ont refusé de s’exercer dans la connaissance qu’ils ont reçue.

Les mains ont été déposées sur eux et les grâces ont été libérées dans leurs esprits mais ils n’ont rien fait à propos de ces images. Ils ne se sont pas éloignés de la foi pour faire les choses parlées au cours de leur vie, ils n’ont pas cherché l’esprit de Dieu sur la façon dont ils peuvent augmenter et croître dans cette sorte d’onction, et ils ne possédaient pas ces images mais ont supposé que les choses allaient s’arranger.

Il y a des conséquences de négliger le don en vous que vous avez reçu par la prophétie et la prise de mains par le presbytère.

Ils peuvent lier toutes sortes de démons et chercher la délivrance de toutes sortes d’hommes de Dieu. Mais, plus tôt ils comprennent la raison de leur sort, plus vite ils sont délivrés. Ce sont les examens d’un ministre.

ETUDE COMPLEMENTAIRE : 1 Timothée 4:14, 2 Timothée 1:6

PEPITE D’OR : Parfois la persécution entre dans la vie d’un chrétien parce qu’ils ne font rien avec l’entrainement qu’ils ont reçu de l’Esprit de Dieu. Comme l’église primitive, la persécution était pertinente pour les disperser pour l’avancement de l’évangile.

PRIERE : Père, je te remercie de cette connaissance ; cela soulève le cadeau qui est en moi. Je suis en train de fonctionner dans ce que j’ai reçu et ça fonctionne très bien à travers moi. Je ne peux jamais être complaisant dans les choses de l’Esprit parce que lorsque j’ai reçu de la Parole, il est devenu un feu dans mes os. Il a consommé toutes les facultés de mon raisonnement, mes émotions, mes sentiments, mes aspirations et mes désirs. Cela me fait dépenser et être dépensé pour l’évangile. Au nom de Jésus. Amen.
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Apostle Grace Lubega

But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth (Acts 1:8)

Regardless of how anointed any Christian is, it is important that you are taught and learned. In the book of Acts, when the Holy Spirit descended upon the disciples, they started to perform miracles, cast out devils and do all sorts of great works by the power of God at work in them. 

However, they got fascinated by these manifestations of power in Jerusalem and tarried there yet the instruction of God had been that once they received power, they would be witnesses in Jerusalem, Judea, Samaria and the uttermost parts of the earth. 

Now between Jerusalem and Judea is the city of Antioch; and of Antioch, the scriptures say that it was a place of much teaching (Acts 11:26).  The men that left Jerusalem but did not pass through Antioch later on caused issues for the church at Jerusalem. Even though they were anointed, miracle workers and demonstrators of the Spirit, they were unlearned and as such erred in doctrine. 

The Bible records in Acts 15 that, certain men came down from Judea and taught the brethren, “unless you are circumcised according to the custom of Moses, you cannot be saved.” 

This was wrong teaching. Some only saw below the sword and not above it because they were not taught men. 

All this means that regardless of how anointed you are, of what sorts of diseases you can heal, of how much power you can demonstrate, of how many demons you can cast out, you must be taught. Tarry in Antioch so you can learn the things of the spirit, the voice of God, the things that make a minister such that when you must fly on the wings of assignment, you will not error or have any dent in your testimony. Praise God!

FURTHER STUDY: Isaiah 50:4, John 6:45

GOLDEN NUGGET: 
Regardless of how anointed you are, of what sorts of diseases you can heal, of how much power you can demonstrate, of how many demons you can cast out, you must be taught. Tarry in Antioch so you can learn the things of the spirit, the voice of God, the things that make a minister such that when you must fly on the wings of assignment, you will not error or have any dent in your testimony.

PRAYER: Lord, I am taught of you. Every moment of my life is instructed by your Spirit, my ever present and eternal counselor. I am learned in both your way and your ways. I understand your mind, the rhythm of your heartbeat and the direction of your desires. You deal with me on a personal level every day. In Jesus’ name. Amen.

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Apostle Grace Lubega

ANTIYOKIYA: AHANTU HO KWIGISHWA BYINSHI

Icyakora muzahabwa imbaraga Umwuka Wera nabamanukira, kandi muzaba abagabo bo kumpamya i Yerusalemu n’i Yudaya yose n’i Samariya, no kugeza ku mpera y’isi (Ibyakozwe n’intumwa 1:8)

Tutitaye ku kuntu umu Kristo uwo ariwe wese asizwe, ni iby’ingenzi ko wigishwa kandi ukiga. Mu gitabo cy’ibyakozwe n’intumwa, umwuka wera amanukira intumwa, batangiye gukora ibitangaza, kwirukana abadayimoni banakora imirimo ikomeye ku bw’imbaraga z’Imana zakoreraga muri bo.

Gusa, batwawe no kugaragaza imbaraga I yerusalemu bagumayo kandi Imana yarababwiye ngo nibakira imbaraga, bari kuyihamya I Yerusalemu, yudea, samaria no ku mpera z’isi yose.

Hagati ya yerusalemu na yudea ni umurwa wa antiyokiya; kandi muri antiyokiya, ibyanditswe bivuga ko ari ahantu ho kwigishwa (Ibyakozwe n’intumwa 11:26). Abantu bavuye I yerusalemu ariko ntibanyure antiyokiya nyuma y’aho bateje itorero ry’I yerusalemu ibibazo. Nubwo bari basizwe, bakora ibitangaza kandi banahishura umwuka, nago bari bize kandi ku bw’ibi bakoraga amakosa mu gakiza.

Bibiliya ivuga mu byakozwe n’intumwa ko, abantu bamwe bavuye i yudaya bakigisha bene data ngo, “keretse ukebwe ku bw’amahame ya mose, ntushobora gukizwa. ” Ibi byose byari inyigisho z’ibinyoma. Bamwe barebaga ibirenze inkota abandi bakareba ibiri hejuru yayo kuko bari abantu batigishijwe.

Ibi byose bivuze ko tutitaye ku mavuta ufite, cg indwara wakiza, cg imbaraga wagaragaza, cg abadayimoni wakwirukana, ugomba kwigishwa. Guma antiyokiya kugirango wige ibintu by’umwuka, ijwi ry’Imana, ibintu bigize ugabura ijambo kugirango nutangira umurimo, ntuzakore amakosa cg ngo ugire umugayo mu buhamya bwawe. Imana ishimwe!

IBINDI BYANDITSWE: Yesaya 50:4, Yohana 6:45

ICYO WAKURAMO: Tutitaye ku mavuta ufite, cg indwara wakiza, cg imbaraga wagaragaza, cg abadayimoni wakwirukana, ugomba kwigishwa. Guma antiyokiya kugirango wige ibintu by’umwuka, ijwi ry’Imana, ibintu bigize ugabura ijambo kugirango nutangira umurimo, ntuzakore amakosa cg umugayo mu buhamya bwawe.

ISENGESHO: Mana, nigishwa nawe. Buri gihe cy’ubuzima bwanjye kigengwa n’umwuka wawe, umujyanama wanjye uhoraho. Ndigishwa inzira yawe n’inzira zawe. Nzi ibyo wibwira, uko umutima wawe utera n’icyerekezo cy’ibyifuzo byawe. Ukorana nanjye ku giti cyanjye buri munsi. Mu izina rya Yesu. Amen
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Entumwa Grace Lubega

ANTIOKIA: OMWANYA GW’OKWEGYESA KWINGI

Kwonka muryaheebwa amaani, Omwoyo Orikwera ku ariheza kubaijaho, kandi muryaba baakareebi bangye omuri Yerusaalemu, n’omuri Buyudaaya yoona, n’omuri Samaria, n’okuhitsya aha muheru gw’ensi (Ebyakozirwe Entumwe 1:8).

Omikristayo wena n’obu arikuba aine amajuta, nikikuru ngu oyegyesibwe kandi obe oyetegyereize. Omu kitabo ky’Ebyakozirwe Entumwa, Omwoyo Orikwera kuyaizire aha beegi, bakatandika kukora eby’okutangaza, okukyeena za daimoni n’okukora ebintu bikuru ahabw’amaani ga Ruhanga agabaire gabarimu.

Kwonka. bakatangarira okworekwa kw’amaani aga omu Yerusaalemu batsigarayo kandi obwo Ruhanga akabaragiira kuba bakareebi be omuri Yerusaalemu, Buyudaaya, n’omuri Samaria n’okuhitsya aha muheru gw’ensi. 

Ahagati ya Yerusalemu na Buyudaaya hariho ekibuga ky’Antiokia; kandi baiburi negira eti ogwo gukaba guri omwanya gw’okwegyesa kwingi (Ebyakozirwe Entumwa11:26). Abantu abarugire Yerusaalemu batarabire Antiokia bakareetera ekanisa ya Yerusaalemu ebizibu.Nobu babaire baine amajuta, barikukora eby’okutangaza, kandi barikworeka omwoyo, bakaba bategyesiibwe kandi baashobya omu nyegyesa.

Baiburi neshoborora omu kitabo ky’Ebyakozirwe Entumwa 15 eti, abashaija abamwe abaarugire Buyudaaya bayeegyesa ab’eishe-emwe bati, “kumurabe mutashazirwe nk’omugyenzo gwa Musa oku guri, timurikubaasa kujunwa”.

Egi ekaba eri enyegyesa egwaire. Abamwe bakareeba ahansi ya rurara batareebire ahaiguru yarwo ahabw’okuba bakaba bategyesiibwe.

Ebi byona nibimanyisa ngu n’obu wakuba oine amajuta gata, orikutamba endwara zoona, orikworeka amaani gata, orikubinga za daimoni, oshemereire kwegyesibwa. Tsigara Antiokia, oyegye ebintu by’omwoyo, eiraka rya Ruhanga, ebintu ebirikwombeka omuheereza kugira ngu wagurika aha mapapa g’omurimo gwawe, torashobye nari okagira ekiina kyona omu bujurizi bwawe. Ruhanga asiimwe!

SHOMA NEEBI: Isaaya 50:4, Yohaana 6:45

EKY’OKUHAMIZA KIMWE: N’obu wakuba oine amajuta gata, orikutamba endwara zoona, orikworeka amaani gata, orikubinga za daimoni, oshemereire kwegyesibwa. Tsigara Antiokia, oyegye ebintu by’omwoyo, eiraka rya Ruhanga, ebintu ebirikwombeka omuheereza kugira ngu wagurika aha mapapa g’omurimo gwawe, torashobye nari okagira ekiina kyona omu bujurizi bwawe.

OKUSHABA: Mukama, ninyegyesibwa iwe. Buri kimwe omu magara gangye nikyebemberwa omwoyo wawe, omuhabuzi wangye otuuraho ebiro byona. Nyegyesiibwe omu muhanda gwawe n’emihanda yawe. Ninyetegyereza enteekateeka yawe, oku omutima gwawe guri kuteera n’ebyorikukunda. Nokoragana nanye burizooba. Omwiziina rya Yesu. Amiina. 

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Apôtre Grace Lubega

ANTIOCHE : LE LIEU DE L’ENSEIGNEMENT EN ABONDANCE

Mais vous recevrez la force de l’Esprit Saint : il descendra sur vous et vous serez mes témoins, à Jérusalem d’abord, puis en Judée, en Samarie, et jusqu’au bout du monde (Actes 1:8).

Quelle que soit l’identité de tout Chrétien, il est important que vous soyez enseigné et appris. Dans le livre des Actes, lorsque le Saint Esprit est descendu sur les disciples, ils ont commencé à faire des miracles, à expulser des démons et à faire toutes sortes de grandes œuvres par la puissance de Dieu qui y travaille.

Cependant, ils se sont fascinés par ces manifestations de pouvoir à Jérusalem et ont attendu que l’instruction de Dieu avait été qu’une fois qu’ils ont reçu le pouvoir, ils seraient témoins à Jérusalem, en Judée, en Samarie et dans les parties extrêmes de la terre.
Maintenant entre Jérusalem et Judée c’est la ville d’Antioche ; et d’Antioche, les écritures disent que c’était un lieu de beaucoup d’enseignement (Actes 11:26). Les hommes qui ont quitté Jérusalem mais qui n’ont pas traversé Antioche plus tard ont causé des problèmes pour l’église à Jérusalem. Même s’ils étaient oints, miraculeux et manifestants de l’Esprit, ils ont été ignorés et en tant que tels ont commis une erreur de doctrine.

La Bible disent dans Actes 15 que certains hommes sont descendus de Judée et ont enseigné aux frères : “Si vous ne vous êtes circoncis selon la coutume de Moïse, vous ne pouvez pas être sauvés.”

Ce n’était pas un enseignement erroné. Certains ne voyaient que sous l’épée et pas au-dessus parce qu’ils n’étaient pas enseignés aux hommes.

Tout cela signifie que peu importe combien vous êtes oint, de quelles sortes de maladies vous pouvez guérir, de combien de pouvoir vous pouvez démontrer, de combien de démons vous pouvez expulser, vous devez apprendre. Tarry à Antioche afin que vous puissiez apprendre les choses de l’esprit, la voix de Dieu, les choses qui font un ministre de telle sorte que lorsque vous devez voler sur les ailes du devoir, vous ne manquerez pas d’erreur ou vous aurez du mal à témoigner. Louez Dieu!

ETUDE COMPLEMENTAIRE: Esaïe 50:4, Jean 6:45

PEPITE D’OR : Peu importe combien vous êtes oint, de quelles sortes de maladies vous pouvez guérir, de combien de pouvoir vous pouvez démontrer, de combien de démons vous pouvez expulser, vous devez apprendre. Tarry à Antioche afin que vous puissiez apprendre les choses de l’esprit, la voix de Dieu, les choses qui font un ministre de telle sorte que lorsque vous devez voler sur les ailes du devoir, vous ne manquerez pas d’erreur ou vous aurez du mal à témoigner.

PRIERE : Seigneur, tu m’enseignes. Chaque moment de ma vie est instruit par ton Esprit, mon conseiller toujours présent et éternel. J’apprends à ta manière. Je comprends ta pensée, le rythme de ton battement de cœur et la direction de vos désirs. Tu me contrôles tous les jours sur le plan personnel. Au nom de Jésus. Amen.
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Apostle Grace Lubega

 For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee (Proverbs 23:7).

A man is what he thinks. He does not become what he thinks, but he is what he thinks. Thoughts are not a process that lead you to something. They are the product and the result of what you are.

Some Christians have mastery over their words: their confessions are right and their declarations of faith are aligned to truth.However, they have not achieved mastery over their thoughts.

But understand child of God, that in the world of spirits, thoughts are louder than even your words.

The Bible speaks of an experience where a man says in his heart (Psalms 14:1). He does not speak out loud, he simply thinks it and in the world of spirits, it amounts to speech.

Who you are is a sum total of your thoughts. That is why it is important to master the laws of thought. Apply yourself to the continuous planting of godly thoughts through the word and the weeding out of whatever thoughts are not of God.

Never give bad thought the opportunity to take root in your life. You ought to have a ‘control- alt-delete’ attitude towards bad thoughts. By this, your circumstances and your environment will be tremendously transformed. Hallelujah!

FURTHER STUDY: Philippians 4:8, Proverbs 4:23

GOLDEN NUGGET:
A man is what he thinks. He does not become what he thinks, but he is what he thinks. Thoughts are not a process that lead you to something. They are the product and the result of what you are.

PRAYER: God, I thank you because my mind is sound, I thank you because I have mastery, not only over words but over my thoughts. Whatsoever things are pure, whatsoever things are lovely, whatsoever things are of virtue and whatsoever things are of a good report. I think on these things. In Jesus’ name. Amen.

Apostle Grace Lubega

KUGENGA IBITEKEREZO

Kuko uko atekereza ku mutima ari ko ari. Yenda arakubwira ati”Ngwino ngufungurire”, Ariko umutima we ntabwo uba uhuje nawe (Imigani 23:7).

Umuntu agizwe n’ibyo atekereza. Nabwo ahinduka ibyo atekereza,ahubwo ni ibyo atekereza. Ibitekerezo si uruhererekane rukugeza ku kintu. Ni umusaruro wicyo uricyo.

Abakristo bamwe bazi amagambo yabo: kwatura kwabo ni ukuri kandi ibyo bamamaza mu kwizera bihuye n’ukuri. Ariko ntibaragenga ibitekerezo byabo.

Menya ibi mwana w’Imana,ko mu isi y’umwuka, ibitekerezo bisakuza kurusha amagambo yawe. Bibiliya ivuga ku mugabo wavugiraga mu mutima we (zaburi 14:1). Ntiyavugaga cyane, yaratekerezaga maze mu isi y’umwuka bikumvikana nk’amagambo.

Uwo uri we ni igiteranyo cy’ibitekerezo byawe. Niyo mpamvu ari ingezi kumenya amategeko y’ibitekerezo. Ishyire muri wowe guhora utekereza ibitekerezo by’ubuMana binyuze mu ijambo no kurandura ibitekerezo bindi byose bitari iby’Imana.

Ntuzahe ibitekerezo bibi urwaho gushora imizi mu buzima bwawe. Ugomba kugira umurongo ngenderwaho “ukuramo imitekerereze mibi”irari ryo gutekereza nabi. Ku bw’ibi, ibihe n’ibikuzengurutse bizahindurwa bidasanzwe Hallelujay!

IBINDI BYANDITSWE: Abafilipi 4:8, Imigani 4:23

ICYO WAKURAMO: Umuntu agizwe n’ibyo atekereza. Nabwo ahinduka ibyo atekereza,ahubwo ni ibyo atekereza. Ibitekerezo si uruhererekane rukugeza ku kintu. Ni umusaruro wicyo uricyo.

ISENGESHO: Mana, ndagushimiye kuko ubwonko bwanjye ari ijwi,ndagushimiye kuko mfite ubutware,atari ku magambo yanjye gusa ahubwo no ku bitekerezo. Ibintu byose bitunganye, ibintu byose by’igikundiro,ibintu byose byiza n’ibintu byose bitanga umusaruro mwiza. Ntekereza kuri ibyo bintu. Mu izina rya Yesu.Amen
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Entumwa Grace Lubega

OBUKURU BW’EBITEEKATEEKO

N’obu araabe naakugira ati: Ija orye, kandi onywe! Kwonka omu mutima gwe, naaba atakwetsire (Enfumu 23:7).

Omuntu ni ekyarikuteekateeka. Tarikuba ekyarikuteekateeka, kwonka ni ekyarikuteekateeka. Ebiteekateeko ti muringo ogukukuretera waba ekintu. Kureka nibiretwa eki ori.

Abakristayo abamwe baine obukuru omu bigambo byabo: okwaatura kwabo kuhikire n’okurangirira kwabo  kw’okwikiriza n’okwamazima. Kwonka, tibakahamire omu biteekateeko byabo.

Kwonka yetegyereza mwana wa Ruhanga we, ngu omu nsi y’emyoyo, ebiteekateeko nibigamba kukira ebigambo byawe.

Baiburi negamba aha muntu orikugamba omu mutima gwe (Zaaburi 14:1). Tarikugamba munonga, nakiteekateekaho kwonka kandi omu nsi y’emyoyo, nikiba ebigambo.

Eki ori n’ahabw’ebiteekateeko byawe. Ekyo nikyo ahabwenki oshemereire kumanyira kimwe ebiragiro bw’ebiteekateeko. Guma oteekateekye ebya Ruhanga byonka kuruga omu kigambo n’okwihamu ebiteekateeko ebitari bya Ruhanga.

Otariha omugisha ekiteekateeko kibi omu magara gawe. Oshemereire kubyeihamu. Ahabweki, ebirikukubaho n’ebikwetoraire nibiza kubagye.Hallelujah!

SHOMA NEEBI: Abafilipi 4:8, Enfumu 4:23

EKY’OKUHAMIZA KIMWE: Omuntu ni ekyarikuteekateeka. Tarikuba ekyarikuteekateeka, kwonka ni ekyarikuteekateeka. Ebiteekateeko ti muringo ogukukuretera waba ekintu. Kureka nibiretwa eki ori.

OKUSHABA: Ruhanga, ninkusiima ahabw’okuba enteekateeka yangye ehurire, ninkusiima ahabw’okuba mpamire, t’omu bigambo byangye byonka kwonka n’omubiteekateeko byangye. Byona eby’amazima, byona ebishemereire kuheebwa ekitiinisa, byona eby’oburyo, byona ebishemeire, byona ebirikushemeza, byona ebirikusiimwa, ku haraabe hariho oburungi, ku haraabe hariho ebishemereire kuhimbisibwa, nibyo ndikuteekateekaho. Omwiziina rya Yesu. Amiina.

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Apôtre Grace Lubega

LA MAITRISE DE LA PENSEE

Car toute son attitude est calculée. « Mange et bois ! » te dit-il, mais son cœur n’est pas avec toi (Proverbes 23:7).

Un homme est ce qu’il pense. Il ne devient pas ce qu’il pense, mais il est ce qu’il pense. Les pensées ne sont pas un processus qui vous mène à quelque chose. Ils sont le produit et le résultat de ce que vous êtes.

Certains Chrétiens maîtrisent leurs paroles : leurs aveux sont bons et leurs déclarations de foi sont alignées sur la vérité. Cependant, ils n’ont pas su maîtriser leurs pensées. Mais comprenez enfant de Dieu, que dans le monde des esprits, les pensées sont plus fortes que vos paroles.

La Bible parle d’une expérience où un homme dit dans son cœur (Psaumes 14:1). Il ne parle pas fort, il le pense simplement et dans le monde des esprits, cela revient au discours.

Qui vous êtes est une somme de vos pensées. C’est pourquoi il est important de maîtriser les lois de la pensée. Appliquez-vous à la plantation continue de pensées divines à travers la parole et la suppression de toutes les pensées ne sont pas de Dieu.

Ne pensez jamais la possibilité de prendre racine dans votre vie. Vous devriez avoir une attitude « control-alt-delete » à l’égard de mauvaises pensées. Par cela, vos circonstances et votre environnement seront considérablement transformés. Alléluia !

ETUDE COMPLEMENTAIRE : Philippiens 4:8, Proverbes 4:23

PEPITE D’OR : Un homme est ce qu’il pense. Il ne devient pas ce qu’il pense, mais il est ce qu’il pense. Les pensées ne sont pas un processus qui vous mène à quelque chose. Ils sont le produit et le résultat de ce que vous êtes.

PRIERE : Dieu, je te remercie parce que mon esprit est sain, je te remercie parce que j’ai la maîtrise, non seulement par des mots, mais par des pensées. Tout ce qui est pur, tout ce qui est aimable, tout ce qui est de la vertu et tout ce qui est d’un bon rapport. Je pense à ces choses. Au nom de Jésus. Amen.

Apostle Grace Lubega

Labour not to be rich: cease from thine own wisdom (Proverbs 23:4)

It is human wisdom to labour to be rich and conversely Godly wisdom to know that God’s children are born rich.

The wisdom of God declares in 2 Corinthians 8:9 that: ‘ye know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.’

This does not mean that a born again Christian ought not to work hard. Hard work is key and fundamental but we work in the rest that God has given us all things that pertain to life and godliness(2 Peter 1:3).

When He says: ‘I am the Lord which teaches thee to profit,’ (Isaiah 48:17) it means that He instructs us in what He has already lavishly availed to us. It is a grace issue because grace primarily teaches the ‘hows’ and not just the ‘whats’.

Child of God, you are already rich; He simply teaches you the principles of how to walk in that wealth.

When a man labours to be rich, the Bible says that his riches make themselves wings. And fly away as an eagle toward heaven (Proverbs 23:5).

However, our God given wealth is preserved in and by Christ. The Bible says that God maintains it Himself (Psalms 16:5). Hallelujah.

FURTHER STUDY: Philippians 4:19, Proverbs 13:22

GOLDEN NUGGET:
It is human wisdom to labour to be rich and conversely Godly wisdom to know that God’s children are born rich.

PRAYER: Thank you Lord for this instruction on divine providence. I am rich and walk in this understanding every day. My storehouses and barns are filled up and over flowing with good things. You are the Lord that teaches me to profit and cause me to move by these kingdom principles. I can never lack. I dwell in eternal abundance. In Jesus’ name. Amen.