[restabs alignment=”osc-tabs-left” responsive=”false” tabcolor=”#81d742″ seltabcolor=”#eeee22″]
[restab title=”English” active=”active”]

Apostle Grace Lubega

And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. And there were dwelling in Jerusalem Jews, devout men, out of every nation under heaven. Now when this was noised abroad, the multitude came together and were confounded because, that every man heard them speak in his own language (Acts 2:4-6)

Child of God, the grace by which you minister to ten people is not the same grace as that by which you minister to a hundred people.

Similarly, the grace by which you minister to a thousand people is not the same grace as that by which you minister to a million people. The greater the number of people, the greater the demand on your spirit as a minister.

This is not only as regards the men that stand on the pulpit to preach; it goes to the worshipper, the usher, the one handling finances and, to everything that pertains to service and ministry in the house of God.

If the circumference of your influence in the spirit is to increase, you must learn to provide for it. God demands a certain space and place in your spirit that allows room for Him to minister through you to greater multitudes. But the delusion I have seen is of men ministering to thousands under the cover of a man who has provided for such numbers and those men thinking that by that alone they are qualified to minister to those thousands.

Our theme scripture reveals that each disciple spoke in a given tongue, yet any man outside regardless of his language could understand him. One tongue translated into Parthian, Medes, Elamites, Mesopotamia, Judea, Pontus etc.

This is a kind of grace in God that enables a man to minister to every individual even as he ministers to multitudes.

FURTHER STUDY: Philippians 1:19, 1 Corinthians 12:7

GOLDEN NUGGET:
If the circumference of your influence in the spirit must increase, you must have learnt to provide for it. God demands a certain space and place in your spirit that allows room for Him to minister through you to greater multitudes.

PRAYER: Lord, I thank You for this knowledge that teaches me to provide for increase and expansion in the spirit. I know that You have called me to greatness, to do mighty exploits and to minister to multitudes. I walk by the patterns and principles by which men increase and as I do, the circumference of my influence in the spirit grows and increases every day. In Jesus’ name. Amen.

[/restab]
[restab title=”Runyankole”]

Ebintu  Ebirikukora Abaheereza: Obuvunanizibwa

Entumwa Grace Lubega.

Boona baijura Omwoyo Orikwera, baatandika kugamba endimi ezindi, nk’oku Omwoyo yaabahaire kuzigamba. Omu biro ebyo omuri Yerusaalemu hakaba harimu Abayudaaya, abashaija abanyadiini abaarugire omu mahanga goona agari ahansi y’eiguru. Omutwe muhango gw’abantu, ku baahuriire okuhoorera okwo, baateeranira hamwe bashobeirwe ahabw’okuba buri muntu akahurira entumwa nizigamba omu rurimi rw’owaabo. (Ebyakozirwe Entumwa 2:4-6)

Mwana wa Ruhanga we, embabazi ezirikuretera waburira abantu ikumi tizozimwe ezirikuretera waburira abantu kikumi.

Nikyokimwe, embabazi ezirikuretera waburira enkumi n’enkumi z’abantu tizozimwe ezirikuretera waburira obukumi bw’abantu. Abantu baba bari baingi, n’okubuzibwa aha mwoyo wawe nk’omuheereza nikweyongyera. 

Eki tikirikugamba ahari abo bonka abari kwemerera aha eitambiro kuburira; nikikwata naha mweshongozi, omukyebezi, omubiki wa sente n’aburikimwe ekirikukwata aha kuheereza n’okuburira omu nju ya Ruhanga.

Omwanya gw’obushoborozi bwawe gwaba guri ogw’okukanya, oine kweega kugwetebekanisiza. Ruhanga nayenda omwanya omu mwoyo gwawe ogurikumwikiriza kuheereza emitwe mingi y’abantu arikuraba omuriiwe. Kwonka okubaihwa okundeebire n’okw’abantu abarikuburira enkumi n’enkumi ahansi y’omutwe gw’omuntu oyetebekanisiize abantu abo kandi bari kuteekateeka ngu ahabw’ekyo kyonka bahikire kuburira enkumi zo.

Omutwe gwaitu gw’ebyahandiikirwe nigutworeka ngu buri mweegi akagamba omu ndimi ezindi, kandi obwo buri omwe aheeru akahurira nibagamba endimi zowabo. Orurimi rumwe rukahurirwa nk’endimi z’abapaazi, Abameedi, Abelamiti n’abatuura Mesopotamia, omuri Buyudaaya, omuri Kapadokia, omuri Ponto. 

Ezi n’embabazi omuri Ruhanga ezirikuretera omuntu yaburira buri omwe kandi obwo arikuburira emitwe mingi. 

SHOMA NEEBI: Abafilipi 1:19, 1 Abakorinso 12:7

EKY’OKUHAMIZA KIMWE: 
Omwanya gw’obushoborozi bwawe gwaba guri ogw’okukanya, oine kweega kugwetebekanisiza. Ruhanga nayenda omwanya omu mwoyo gwawe ogurikumwikiriza kuheereza emitwe mingi y’abantu arikuraba omuriiwe.

OKUSHABA: Mukama, ninkusiima ahabw’obwengye obu oburikunyegyesa kwetebekanisiza okukanya omu mwoyo. Nimanya ngu onyetsire omu bukuru, kukora eby’amaani kandi n’okuburira abantu baingi engiri. Ningyendera omu nono ezirikuretera abantu bakanya kandi naba ninkikora, omwanya gw’obushoborozi bwangye omu mwoyo nigukura kandi gweyongyera burizooba. Omwiziina rya Yesu. Amiina.

[/restab]
[restab title=”Kinyarwanda”]

Ibintu Bigize Abagabura Ijambo: Inshingano

Apostle Grace Lubega

Bose buzuzwa Umwuka Wera, batangira kuvuga izindi ndimi nk’uko Umwuka yabahaye kuzivuga. Muri Yerusalemu habaga Abayuda b’abaturage b’abanyadini, bari baraturutse mu mahanga yose ari munsi y’ijuru. Uwo muriri ubaye abantu benshi baraterana, batangazwa n’uko umuntu wese yumvise ba bandi bavuga ururimi rw’iwabo. (Ibyakozwenintumwa2:4-6)

Mwana w’Imana, ubuntu ukoreramo wigisha abantu icumi sibwo buntu ukoreramo wigisha bantu ijana.

Na none, ubuntu ukoreramo ubwiriza abantu igihumbi sibwo buntu ukoreramo ubwiriza miliyoni y’abantu. Uko abantu biyongera, ni nako ukenera kujya imuhengeri mu mwuka nk’umuhereza w’iby’Imana.

Ibi ntibireba abantu bahagarara ku gatuti bakabwiriza; bireba n’umuramyi, umudiyakoni, ushinzwe amafaranga na buri wese ufite inshingano mu inzu y’Imana.

Niba ushaka kugira ibyo uhindura ugomba kwagura umwuka wawe, ugomba kwiga uko bibonwa. Imana ishaka umwanya n’ubuturo mu mwuka wawe hayemerera gukora ibikomeye binyuze muri wowe ikagera ku mbaga nyinshi. Ariko kwibeshya nabonye ni ukw’abantu babwiriza ibihumbi by’abantu batwikiriwe n’umuntu wageneye iyo mibare kandi abo bantu bagatekereza ko kubera ibyo gusa bituma bashobora kugabura ubutumwa kuri ibyo bihumbi.

Icyanditswe twifashishije gihishura ko buri ntumwa yavuze mu ndimi yahawe, mu gihe umuntu wo hanze utitaye ku rurimi rwe yumvaga icyo avuga. Ururimi rumwe rwasobanuraga mu giparitani, ikimediyani, ikimereki, ikimesopotamiya, ikiyuda, igipontasi  ‘ibindi.

Ubu nibwo buntu buri mu Mana bushoboza umuntu kubwiriza buri muntu ku giti cye kimwe ni uko yabwiriza abantu benshi

IBINDI BYANDITSWE: Abafilipi1:19, Abakorinto 12:7

ICYO WAKURAMO:
Niba ushaka kugira ibyo uhindura ugomba kwagura umwuka wawe, ugomba kwiga uko bibonwa. Imana ishaka umwanya n’ubuturo mu mwuka wawe hayemerera gukora ibikomeye binyuze muri wowe ikagera ku mbaga nyinshi.

ISENGESHO: Data, ngushimiye ubu bumenyi bunyigisha kwitanga kugirango naguke mu mwuka. Nzi ko wampamagariye gukomera, gukora ibikomeye no gufasha abantu benshi. Ngendera mu murongo n’amahame y’abantu baguka nkuko nanjye mbikora, uruhare rwanjye mu mwuka rukura kandi rwaguka buri munsi. Mu izina rya Yesu. Amen

[/restab][/restabs]