Apostle Grace Lubega

Romans 13:11 (KJV); And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

In difficult and trying times, the greatest test of faith is not merely in whether we believe or not but in how long we hold fast to our faith.

Some people are very quick to give up when circumstances take too long to change. They throw in the towel and renounce God and His faithfulness because they feel delayed.

Our theme scripture points us to the mindset that we must have in all these circumstances. Our salvation is nearer than when we believed.

It is possible to walk away when the manifestation of the miracle is merely hours away, days away or months away.

The heart that does not draw back is a heart that is convinced that salvation is nearer than when one first believed.

Never allow yourself to be the one that falls off the course when your breakthrough is just right around the corner. Keep the faith. Trust in God. Never give up!

FURTHER STUDY: Hebrews 10:39, Hebrews 12:2-3.

GOLDEN NUGGET: The heart that does not draw back is a heart that is convinced that salvation is nearer than when one first believed.

PRAYER: Loving Father, I thank You for this Word. I know that You are too faithful to fail me and too faithful to leave me halfway. You are the God of completion, the author and finisher of my faith. I choose to believe to the end, no matter how high the waves or rough the storms are. In Jesus’ name, Amen.

OBULOKOZI BWO BULI KUMPI

Omutume Grace Lubega

Abaruumi 13:11(KJV); Era mukolenga bwe mutyo, kubanga mumanyi ebiro, ng’obudde butuuse kaakano mmwe okuzuukuka mu tulo: kubanga kaakano obulokozi bwaffe buli kumpi okusinga bwe twakkiriza. 

Mu biseera ebizibu era eby’okugezesebwa, ekigezo ekisinga obukulu eky’okukkiriza tekiri bubeezi mu kuba nga tukkiriza oba nedda naye mu kiseera kyenkana ki kyetumala nga tunyweredde ku kukkiriza kwaffe.

Abantu abamu banguwa mangu okuwanika embeera bwe zirwawo okukyuka. Bawanika era n’ebegaana Katonda n’obwesigwa Bwe kubanga bawulira bakeereyezeddwa.

Ekyawandiikibwa kyaffe ekigguddewo kitusongera ku ndowooza gye tulina okuba nayo mu mbeera zino zonna. Obulokozi bwaffe buli kumpi nnyo n’okusinga ku kiseera mwe twakkiririza.

Kisoboka okubivaamu ng’okulabisibwa kw’ekyamagero kyo kubulayo ssaawa busaawa, nnaku bunaku oba myezi bwezi okubaawo.

Omutima ogutaddirira gwe mutima omumativu nti obulokozi buli kumpi n’okusinga ku kiseera omuntu lwe yasooka okukkiriza.

Tokkirizanga kubeera nga ggwe agwa okuva ku mugendo ng’okubotola kwo kuli kumpi. Kuuma okukkiriza. Weesige Katonda. Towanikanga!

YONGERA OSOME: Abaebbulaniya 10:39, Abaebbulaniya 12:2-3

AKASUMBI KA ZAABU: Omutima ogutaddirira gwe mutima omumativu nti obulokozi buli kumpi n’okusinga ku kiseera omuntu lwe yasooka okukkiriza.

ESSAALA: Kitange omwagalwa, nkwebaza ku lw’Ekigambo kino. Mmanyi nti Oli mwesigwa nnyo okulemererwa era oli mwesigwa nnyo okundeka mu masekkati. Oli Katonda amaliriza, omutandisi era omumaliriza w’okukkiriza kwange. Nsalawo okukkiriza okutuuka ku nkomerero, ssi nsonga obuwanvu bwa mayengo oba obukambwe bw’omuyaga bwenkana wa. Mu linnya erya Yesu, Amiina

OKUJUNWA KWAAWE KURI HAIHI

Entumwa Grace Lubega

Abarooma 13:11; Kandi mugume mukore mutyo, ahakuba nimumanya ngu obunaku buhikire imwe kusisiimuka omu turo; ahabw’okuba okujunwa kutwiriire haihi okukira obu twatandika kwikiriza.

Omu bunaku bugumire kandi obw’okugyezibwa, ekigyezo ky’okwikiriza ekirikukirayo ti yaaba nitwikiriza narishi tutarikwikiriza kureka kiri omu bwiire obuturikumara nitwikiriza.

Abantu abamwe nibarahuka kuhwa amatsiko, enshonga zaabo kuzirikutwaara obwiire bwingi kuhinduka. Nibahanika kandi beehakana Ruhanga n’obwesigwa bwe ahabw’okuba nibahurira bakyereirwe.

Omutwe gw’ebyahandiikirwe byaitu nigutworeka enteekateeka ei tushemereire kugira omuri ebyo byoona ebiturikurabamu. Okujunwa kwaitu kutwiriire haihi okukira obu twatandika kwikiriza.

Nikibaasika okuhwa amatsiko kandi obwo eky’okutangaza kyaawe kirikuza kworekwa omu shaaha nkye, ebiro bikye nari shi emyeezi mikye.

Omutima ogutari kugaruka enyima n’omutima ogumaririire kumanya ngu okujunwa kuri haihi okukira obu twatandika kwikiriza.

Otaryikiriza kuba naiwe waagwa okaruga aha muhanda kandi obwo okugarukwamu kwaawe kuri haihi. Kuuma okwikiriza. Yesiga Ruhanga. Otarihwa amatsiko!

SHOMA NEEBI: Abehaburaayo 10:39, Abaheburaayo 12:2-3

EZAABU: Omutima ogutari kugaruka enyima n’omutima ogumaririire kumanya ngu okujunwa kuri haihi okukira obu twatandika kwikiriza.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’Ekigambo eki. Nimanya ngu ori omwesigwa munonga kundema kandi ori omwesigwa munonga kundeka ahagati y’orugyendo. Ori Ruhanga orikuhikiiriza, owaatandikire okwikiriza kwangye kandi omuhikiiriza waakwo. Nincwamu kwikiriza okuhitsya aha muheru, n’obu ebingozi byakuba nibyinganaki narishi eihunga ryaine maani ki. Omu eiziina rya Yesu, Amiina.

LARE MA MERI TYE COK

Lakwena Grace Lubega

Acakki 13:11(KJV); Pienno Lot oyero gire pire kene lobo ducu ma yam tye i nota Jordan, ci Lot ocako dak yo tuŋ wokceŋ: kit meno gupokke woko kekengi.

Ikare ma bedo tek dok kare me atema, atema madit loyo me niye pe obedo mere i gwok kono wa ye onyo pe ento i kit ma wan wa mako kwede niye ma mewa matek pi kare marom mene.

Jo mukene gin rune twatwal me weko yele ki timo gin mo ka tekare tero kare ka loke. Gin ilo cing gin malo ci gin kwero Lubanga wa ki gen ma Mere pien gin winyo ni gin ogale.

Wi kwan ma mewa ma okwongo me Lok pa Lubanga cimo it wan lakit tam ma omyero wabed kwede i tekare magi ducu. Lare ma mewa tye macok maloyo kare ma wan wa ye.

Twere me a woko ma onongo nyute kamaleng me tango nongo odong cawa mo manok keken, nino manok onyo dwe manok.

Cwiny mape neno tek pa jami en aye obedo cwiny ma oye atika-tika ni lare tye cok makato ma onongo con wakwongo ye.

Pe iye matwal me bedo ngat ma a woko ki iko yo ma onongo tucu pil ma meri tye mere macok. Gwok niye. Gen Lubanga. Pe iwek yele ki timo gin mo woko!

KWAN MUKENE: Jo Ibru 10:36, Jo Ibru 12:2-3

LWOD MADIT: Cwiny mape neno tek pa jami en aye obedo cwiny ma oye atika-tika ni lare tye cok makato ma onongo con wakwongo ye.

LEGA: Wora me amara, Apwoyo In pi Lok man. Angeyo ni meno In igenne twatwal me bwoto an iko yo. In ibedo Lubanga ma cobo jami, acaki ki agiki me niye ma mera. Ayero me ye wa i agiki, pe paro kit ma yamo tye lamal kwede onyo kit ma yamo tye magwar kwede. I nying Yecu, Amen.

WOKOVU WAKO U KARIBU

Mtume Grace Lubega

Warumi 13:11 (KJV); Naam, tukiujua wakati, kwamba saa ya kuamka katika usingizi imekwisha kuwadia; kwa maana sasa wokovu wetu u karibu nasi kuliko tulipoanza kuamini

Katika nyakati ngumu na ya majaribu, jaribio kuu zaidi la imani sio tu ikiwa tunaamini au la lakini ni kwa muda ambao tunashikilia imani yetu.

Watu wengine ni wepesi sana kukata tamaa wakati hali inachukua muda mrefu kubadilika. Hukata tamaa na kukana Mungu na uaminifu wake kwa sababu wanahisi wamechelewa.

Andiko letu kuu linatuelekeza kwenye wazo ambalo lazima tuwe nalo katika hali hizi zote. Wokovu wetu u karibu nasi kuliko tulipoamini.

Inawezekana kuondoka wakati dhihirisho la muujiza liko kwenye masaa, siku chache au miezi ijayo.

Moyo ambao haukati tamaa ni moyo ambao uliosadikika kwamba wokovu u karibu kuliko mtu alipoanza kuamini.

Kamwe usikubali kuwa yule anayeanguka kutoka kwenye kozi wakati mafanikio yako yanajiri kwenye kona. Weka imani. Mtumainiye Mungu. Usikate tamaa!

MASOMO YA ZIADA: Waebrania 10:39, Waebrania 12: 2-3

UJUMBE MKUU: Moyo ambao haukati tamaa ni moyo ambao uliosadikika kwamba wokovu u karibu kuliko mtu alipoanza kuamini.

SALA: Baba mpenzi, ninakushukuru kwa Neno hili. Ninajua kuwa Wewe ni mwaminifu sana huwezi kuacha nishindwe wala kuachwa katikati. Wewe ndiye Mungu wa ukamilifu, mwanzishi na mtimizaji wa imani yangu. Ninachagua kuamini mpaka mwisho, haijalishi mawimbi yawe juu aje au dhoruba zilizoko. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Genesis 1:31 (KJV); And God saw everything that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

The Word of God works with vision. When it is spoken, it must be accompanied by sight.

This pattern is set for us in the story of creation. The Bible says that God spoke life into being. For everything that He spoke, the scriptures further reveal that He saw that it was good (Genesis 1).

The created things were not good merely because they were created as good but because when God created them, He saw the goodness in them.

The reason why many confess but never seem to see the results of their confession is that they speak but do not accompany their speech with vision.

A man cannot claim healing and not behold healing. He cannot confess prosperity and not behold prosperity. He cannot speak of deliverance and not see deliverance.

If God did this at the beginning, there is no other way. It means that the laws of creation dictate that what you speak you also must see.

When you say “by His stripes, I was healed”, imagine yourself walking out of that hospital. If you say, “He became poor that I may be rich,” paint the picture of your new bank balance, see the extra zeros, see yourself sign off on big cheques, see yourself finance big projects.

Do not just speak, see!

 FURTHER STUDY: Psalm 119:105, Genesis 1.

GOLDEN NUGGET: The laws of creation dictate that what you speak you also must see. When you say “by His stripes, I was healed”, imagine yourself walking out of that hospital. If you say, “He became poor that I may be rich,” paint the picture of your new bank balance, see the extra zeros, see yourself sign off on big cheques, see yourself finance big projects. Do not just speak, see!

PRAYER: Loving Father, I thank You for this knowledge. I receive this wisdom and exercise it in every area of my life. My faith is activated and stirred. I do not stop at confession but meditate, reflect and see the things I speak. My life is changing because of this revelation. In Jesus’ name, Amen.

YOGERA ERA OLABE

Omutume Grace Lubega

Olubereberye 1:31 (KJV); Katonda n’alaba buli ky’akoze; era, laba, nga kirungi. Ne buba akawungeezi ne buba enkya, olwo lwe lunaku olw’omukaaga.

Ekigambo kya Katonda kikola na kulaba. Bwe kyogerwa, kirina okugobererwa okulaba.

Enkola eno yatuteelwawo mu lugero lw’okutonda. Baibuli egamba nti Katonda yayogera obulamu okubeerawo. Buli kye Yayogera, ebyawandiikibwa byeyongera okubikkula nti Yalaba nga kirungi (Olubereberye 1).

Ebyatondebwa tebyali birungi kubanga byali bitondeddwa ng’ebirungi naye kubanga Katonda bwe yabitonda, Yalaba obulungi mu byo.

Ensonga lwaki bangi baatula naye ne batayinza kulaba ku biva mu kwatula kwabwe eri nti boogera naye tebagobereza kwogera kwabwe na kulaba.

Omuntu tayinza kugamba nti atwala okuwonyezebwa n’atalaba kuwonyezebwa. Tayinza kwatula kweyongera n’atalaba kweyongera. Tayinza kwogera ku kusumululwa n’atalaba kusumululwa.

Katonda bw’aba nga yakola kino mu ntandikwa, tewali ngeri ndala. Kitegeeza nti amateeka g’okutonda galagira nti ky’oyogera oteekeddwa okukiraba.

Bw’ogamba nti “emiggo gye gye gy’amponya” weerabe ng’otambula ofuluma eddwaliro eryo. Bw’ogamba “yafuuka omwavu nze mbeere omugagga,” siiga ekifaananyi ky’omuwendo gwo omupya mu bbanka, laba zeero ezeeyongeddeko, weerabe ng’ossa omukono ku zi kyeke ennene, weerabe ng’ossa ensimbi mu puloojekiti ennene.

Toyogera bw’ogezi, laba!

YONGERA OSOME: Zabbuli 119:105, Olubereberye 1.

AKASUMBI KA ZAABU: Amateeka g’okutonda galagira nti ky’oyogera oteekeddwa okukiraba. Bw’ogamba nti “emiggo gye gye gy’amponya” weerabe ng’otambula ofuluma eddwaliro eryo. Bw’ogamba “yafuuka omwavu nze mbeere omugagga,” siiga ekifaananyi ky’omuwendo gwo omupya mu bbanka, laba zeero ezeeyongeddeko, weerabe ng’ossa omukono ku zi kyeke ennene, weerabe ng’ossa ensimbi mu puloojekiti ennene. Toyogera bwogezi, laba!

ESSAALA: Kitange omwagalwa, nkwebaza ku lw’okumanya kuno. Ntwala amagezi gano era ngeetendekamu mu buli kitundu ky’obulamu bwange. Okukkiriza kwange kukoleezebwa era kusiikuulibwa. Ssikoma ku kwatula naye nfumiitiriza, nkuba ebifaananyi era ne ndaba ebintu bye njogera. Obulamu bwange bukyuka ku lw’okubikkulirwa kuno. Mu linnya erya Yesu, Amiina.

GAMBA KANDI OREEBE

Entumwa Grace Lubega

Okutandika 1:31; Ruhanga yaareeba byona ebi ahangire; kandi reeba, bikaba biri birungi munonga. Bwaira, bwasheesha, kyaba ekiro kya mukaaga.

Ekigambo kya Ruhanga nikikora n’okureeba. Ku kiri kugambwa, kyaine kugyenda hamwe n’okureebwa.

Egi enkora ekozire ahabwaitu omu byahandiikirwe eby’okuhanga. Baiburi negira ngu Ruhanga akagamba amagara gaaza omu buhangwa. Buri kimwe ekiyagambire, ebyahahandiikirwe nibyongyera kushoborora ngu akareeba ngu nikirungi (Okutandika 1).

Ebyahangirwe bikaba bitari birungi ahabw’okugira ngu bikahangwa biri birungi kureka ahabw’okuba ngu Ruhanga kuyabihangire, akareeba oburungi omuri byo.

Enshonga erikureetera baingi okwatura kwonka bakashusha nk’abatarikureeba ebikuruga omu kwatura kwaabo n’ahabw’okugira ngu nibagamba kwonka tibarikukuratsa okugamba kwabo n’okureeba.

Omuntu tarikubaasa kutambirwa atareebire okutambirwa. Tarikubaasa kwatura okukurakurana atareebire okukurakurana. Tarikubaasa kugamba aha businguzi atareebire obusinguzi.

Ruhanga ku araabe yakozire ati omu kutandika, tihariho omuringo ogundi. Nikimanyisa ngu ebiragiro by’okuhanga nibiragiira ngu eki orikugamba, oine kukireeba.

Ku orikugira ngu “emihiririzi ye enkankiza”, yereebe omubiteekateeko orikuruga omu eirwariro eryo. Ku oraagire ngu, “Akahinduka omworo ngu nkabaasa kuba omutungi,” teera ekishushani ky’empiiha zaawe eziri omu banka, reeba za nooti ezirikweyongyeraho, yereebe orikuhandiika empiiha nyingi aha mpapura za banka, yereebe orikushashurira emirimu mihango.

Otagamba kwonka, reeba!

SHOMA NEEBI: Zaaburi 119:105, Okutandika 1.

EZAABU: Ebiragiro byokuhanga nibiragiira ngu eki orikugamba oine kukureeba. Ku orikugira ngu “emihiririzi ye enkankiza”, yereebe omubiteekateeko orikuruga omu eirwariro eryo. Ku oraagire ngu, “Akahinduka omworo ngu nkabaasa kuba omutungi,” teera ekishushani ky’empiiha zaawe eziri omu banka, reeba za nooti ezirikweyongyeraho, yereebe orikuhandiika empiiha nyingi aha mpapura za banka, yereebe orikushashurira emirimu mihango. Otagamba kwonka, reeba!

OKUSHABA: Taata omukundwa, ninkusiima ahabw’okumanya oku. Ninyakiira obwengye obu kandi mbwemanyiiza omu bicweeka byoona eby’amagara gangye. Okwikiriza kwangye kurabukire kandi kwenegyezeibwe. Tindikukoma aha kwatura kureka ninteekateeka, nteekateeka kandi ndeeba ebintu ebintu bindikugamba. Amagara gangye nigahinduka ahabw’okushuuruura oku. Omu eiziina rya Yesu, Amiina.

LOK CI INEN

Lakwena Grace Lubega

Acakki1:31(KJV): oneno gin ma doŋ otiyo ducu, ci nen, tye mabeco twatwal. Piny oyuto dok piny oru, meno nino me abicelle.

Lok pa Lubanga tiyo ki neno. Ka inen ki loko, omyero neno olub kore.

Kit tic man ki keto pi wan i lok me cwec. Baibul waco ni meno Lubanga oloko ci kwo obedo tye. Pi jami ducu ma En oloko, Lok acoya pa Lubanga mede ki nyutu kamaleng ni En oneno ni ber (Acakki 1).

Jami ma ki cweyo pe onongo ber mere pien ononyo kicweyo gin maber ento pien ikare ma Lubanga ocweyo gin, En oneno ber matye i gin.

Tyen lok ma omiyo jo mapol tucu ento bedo calo gin pe nongo adwogi me lok ma gin tucu en aye ni meno gin loko ento pe gin lubu kor lok ma meg-gi ki neno.

Ngat mo pe twero waco cango pire ci pe neno cango. En pe twero tucu lonyo ci pe neno lonyo. En pe twero lok ikom nigonye ci pe neno nigonye.

Ka Lubanga otimo man i acakki, pe dok tye yo mo mukene. Tyen loke ni cik me cwec waco ni gin ma iloko omyero bene inen.

Kace iwaco ni, “ki odoo ma ki goyo En kwede ni an acang”, goo ni in itye ka a woko ki i ot yat meno. Ka iwaco ni, “En odoko lacan ni wek an adok lalonyo,” goo cal me wel cente madit madong tye i beng, nen jero mukene ma omede, nene ka itye ka keto cing in pi cente madit. nene keni ka itye ka miyo cente me timo jami madongo.

Pe ilok mere aloka keken! Nen!

KWAN MUKENE: Jabuli 119:105, Acakki 1.

LWOD MADIT: cik me cwec waco ni gin ma iloko omyero bene inen. Kace iwaco ni, “ki odoo ma ki goyo En kwede ni an acang”, goo ni in itye ka a woko ki i ot yat meno. Ka iwaco ni, “En odoko lacan ni wek an adok lalonyo,” goo cal me wel cente madit madong tye i beng, nen jero mukene ma omede, nene ka itye ka keto cing in pi cente madit. nene keni ka itye ka miyo cente me timo jami madongo. Pe ilok mere aloka keken! Nen!

LEGA: Wora me amara, Apwoyo In pi ngec man. Agamo ryeko man dok atiyo kwede i kabedo ducu me kwo mera. Niye ma mera ki yabo dok ki rubu. An pe agik itucu ne ki doga keken ento alwodo, atamo dok aneno jami ma aloko. Kwo ma mera tye ka loke pi niyabo man. I nying Yecu, Amen.

SEMA NA UONE

Mtume Grace Lubega

Mwanzo 1:31 (KJV); Mungu akaona kila kitu alichokifanya, na tazama, ni chema sana. Ikawa jioni ikawa asubuhi, siku ya sita.

Neno la Mungu hufanya kazi na maono. Inaposemwa, lazima iambatane na maono.

Mfano huu umewekwa kwa ajili yetu katika hadithi ya uumbaji. Biblia inasema kwamba Mungu alinena na uhai ukawa kiumbe. Kwa kila kitu alichozungumza, maandiko yanafunua zaidi kwamba aliona ni nzuri (Mwanzo 1).

Vitu vilivyoumbwa havikuwa vizuri tu kwa sababu viliumbwa vizuri lakini kwa sababu wakati Mungu alipoviumba, aliona wema ndani yao.

Chanzo kubwa cha watu wengi kukiri lakini hawaonekani kuwa na matokeo ya kukiri kwao ni kwamba wanazungumza lakini hawaambatanishi mazungumzo yao na maono.

Mtu hawezi kudai uponyaji na asiwe na maono ya uponyaji. Hawezi kukiri kufanikiwa na asiwe na maono ya mafanikio. Hawezi kusema juu ya ukombozi na asiwe na maono ya ukombozi.

Ikiwa Mungu alifanya hivi mwanzoni, hakuna njia nyingine. Inamaanisha kwamba sheria za uumbaji zinaamuru kwamba kile unachosema lazima pia uone.

Unaposema “kwa kupigwa Kwake niliponywa”, fikiria mwenyewe ukitoka nje ya hospitali hiyo. Ukisema, “Alikuwa masikini ili nipate kuwa tajiri,” chora picha ya salio lako jipya la benki, angalia zero za ziada, jione ukisaini cheki kubwa, jione ukifadhili miradi mikubwa.

Usiseme tu, ona!

MASOMO YA ZIADA: Zaburi 119:105, Mwanzo 1.

UJUMBE MKUU: Sheria za uumbaji zinaamuru kwamba kile unachosema lazima pia uone. Unaposema “kwa kupigwa Kwake niliponywa”, fikiria mwenyewe ukitoka nje ya hospitali hiyo. Ukisema, “Alikuwa masikini ili nipate kuwa tajiri,” chora picha ya salio lako jipya la benki, angalia zero za ziada, jione ukisaini cheki kubwa, jione ukifadhili miradi mikubwa. Usiseme tu, ona!

SALA: Baba mpenzi, ninakushukuru kwa maarifa haya. Ninapokea hekima hii na kuitumia katika kila eneo la maisha yangu. Imani yangu imemakinika na kuamshwa. Siishii kwenye ukiri lakini ninatafakari, nafikiri na kuona vitu ninavyozungumza. Maisha yangu yanabadilika kwa sababu ya ufunuo huu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Daniel 6:3 (KJV); Then this Daniel was preferred above the presidents and princes, because an excellent spirit was in him; and the king thought to set him over the whole realm.

The third level of authority that is at work in the life of a believer is that which comes because a man’s heart has learnt to seek God the right way.

This level of authority is not the generic authority given to every believer. It is an authority that produces distinction. It sets you over ages, nations, and even over fellow believers.

This is the kind of authority that Daniel operated by. Our theme scripture says that Daniel was preferred above presidents and princes and that the king desired to set him over the whole realm.

What was so outstanding about the life of Daniel? He was A MAN OF PRAYER.
Daniel knew how to seek his God. In Daniel 6:10, the Bible reveals to us his habit of praying three times every day.

When you learn to seek the face of God, men will seek you; they will devise ways to bless you; your elevation will be their constant thought; they will continually think of how to bless you!

Hallelujah!

FURTHER STUDY: Jeremiah 29:13, Isaiah 45:19.

GOLDEN NUGGET: When you learn to seek the face of God, men will seek you; they will devise ways to bless you; your elevation will be their constant thought; they will continually think of how to bless you!

PRAYER: Loving Father, I thank You for this truth. I embrace it in all its fullness. I am a seeker of God. My heart pants and longs for Your presence. My spirit delights in Your Word and Your instructions. My hunger for You deepens every day, never abated and never quenched because the more I know You, the more I want to know You. In Jesus’ name, Amen.

EMITENDERA GY’OBUYINZA – 3

Omutume Grace Lubega.

Danyeri 6:3 (KJV); Awo Danyeri oyo n’agulumizibwa okusinga abakulu n’abaamasaza, kubanga omwoyo omulungi ennyo gwali mu ye: era kabaka yali alowoza okumuwa okufuga obwakabaka bwonna.

Omutendera ogw’okusatu ogw’obuyinza oguli mu kukola mu bulamu bw’omukkiriza gwegwo ogujja kubanga omutima gw’omuntu guyize okunoonya Katonda mu ngeri entuufu.

Guno omutendera gw’obuyinza ssi bwe buyinza obwa bonna obuweebwa buli mukkiriza. Bwe buyinza obuleetawo enjawulo. Bukuteeka waggulu w’ebyasa, amawanga, ne bakkiriza banno.

Kino kye kika ky’obuyinza Danyeri kye yali akoleramu. Ekyawandiikibwa kyaffe ekigguddewo kigambye nti Danyeri yagulumizibwa okusinga abakulu n’abaamasaza era kabaka yali alowooza okumuwa okufuga obwakabaka bwonna.

Kiki ekyali eky’enjawulo ennyo ku bulamu bwa Danyeri? Yali MUSAJJA WA SSAALA. Danyeri yali amanyi okunoonya Katonda we. Mu Danyeri 6:10, Baibuli etubikkulira empisa ye ey’okusaba emirundi esatu buli lunaku.

Bw’oyiga okunoonya okubeerawo kwa Katonda, abantu bajja kukunoonya; bajja kuyiiya engeri y’okukusanyusa; okuyimusibwa kwo kujja kuba kirowoozo kyabwe buli kiseera; bajja kulowooza bulijjo engeri y’okukuwaamu omukisa!

Alleluya!

YONGERA OSOME: Yeremiya 29:13, Isaaya 45:19.

AKASUMBI KA ZAABU: Bw’oyiga okunoonya okubeerawo kwa Katonda, abantu bajja kukunoonya; bajja kuyiiya engeri y’okukusanyusa; okuyimusibwa kwo kujja kuba kirowoozo kyabwe buli kiseera; bajja kulowooza bulijjo engeri y’okukuwaamu omukisa!

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Ngaaniriza mu bujjuvu bwago. Ndi oyo anoonya Katonda. Omutima gwange guwejjawejja era guyaayaanira okubeerawo kwo. Omwoyo gwange gusanyukira mu Kigambo Kyo era ne mu biragiro Byo. Enjala yange ku lulwo yeeyongera buli lunaku, tekendeera era teggwaawo kubanga gye nneeyongera okukumanya, era gye nneeyongera okwagala okukumanya. Mu linnya erya Yesu Amiina.

EMIRINGO Y’OBUSHOBOOROZI – 3

Entumwa Grace Lubega

Danieli 6:3 (KJV); Bwanyima Danieli ogwo yaayoga ahari abo bakuru bagyenzi be n’abamashaza boona, ahabw’okuba akaba aine omwoyo murungi; nangwa n’omugabe akaba naayenda kumukwatsa obugabe bwona.

Obushoboorozi obw’omuringo ogw’akashatu oburikukorera omu magara g’omwiikiriza n’obwo oburikwiija ahabw’okuba omutima gw’omuntu gwegire kusherura Ruhanga omu muringo oguhikire.

Obushoboorozi obw’omuringo ogu tibushoboorozi obwa boona obuhairwe buri mwikiriza. N’obushoboorozi oburikureeta entaaniso. Nibukukwatsa obusingye, amahanga kandi n’abaikiriza bagyenzi baawe.

Obu nibwo bushoboorozi obu Danieli yabaire nakoreramu. Omutwe gw’ebyahandiikirwe byaitu nigugira ngu Danieli akaba nakundwa kukira abakuru n’abanyiginya boona kandi ngu n’omugabe akaba naayenda kumukwatsa obugabe bwoona.

Niki ekyabaire kiri eky’omutaano munonga aha magara ga Danieli? Akaba ari OMUSHAIJA W’OMUSHABI. Danieli akaba namanya kusherura Ruhanga we. Omu kitabo kya Danieli 6:10, Baiburi networeka omucwe gwe ogw’okushaba emirundi eshatu omu eizooba.

Ku orikweega kusherura Ruhanga, abantu nibaija kukusherura; nibaza kuronda emiringo y’okukushemeza; okutunguurwa kwaawe nikwaija kuba kuri omu biteekateeko byabo obutoosha; nibaija kuteekateeka oku baakubaasa kukuha omugisha obutoosha!

Hallelujah!

SHOMA NEEBI: Yeremia 29:13, Isaaya 45:19.

EZAABU: Ku orikweega kusherura Ruhanga, abantu nibaija kukusherura; nibaza kuronda emiringo y’okukushemeza; okutunguurwa kwaawe nikwaija kuba kuri omu biteekateeko byabo obutoosha; nibaija kuteekateeka oku baakubaasa kukuha omugisha obutoosha!

OKUSHABA: Taata, omukundwa, ninkusiima ahabw’amazima aga. Ningaakiira omu bwijwiire bwaago goona. Ndi omuntu orikusherura Ruhanga. Omutima gwangye gwaine ekyaaka n’ekyeteengo ky’okwiija omu maisho gaawe. Omwoyo wangye naashemerererwa omu Kigambo kyaawe n’omukuhabura kwaawe. Enjaara yangye ahariiwe neyeyongyera buri eizooba, ntari kwooma kandi ntari kuraara ahabw’okuba ku ndikwongyera kukumanya, nyeyongyera kwenda kukumanya. Omu eiziina rya Yesu, Amiina.

RWOM MAPAT-PAT ME TWERO – 3

Lakwena Grace Lubega

Daniel 6:3 (KJV); Lacen ginoŋo ni Daniel dok kwiri mada makato luloc mukene madito aryo-ni woko, loyo wa rwodi-gu ducu, pien cwiny maber makato onoŋo tye i kome; doŋ omiyo kabaka obedo ki yub me keto en me loyo lobo ma i te kerre ducu.

Rwom me adek me twero matye ka tic ikwo pa ngat ma oye en aye en ma mabino pien cwiny ngat moni opwonye me yenyo Lubanga iyo matir.

Rwom eni me twero ni obedo twero mere ma ki miyo ki dano ducu ma oye. Obedo twero ma kelo apoka-poka ma weko in inen ma ipoke pat. En keto in lamal kawi mwaka mapol, rok, dok bene kadi wa kawi luwoti ma oye.

Man aye lakit twero ma Daniel otiyo kwede ni. Kwan ma mewa ma okwongo me Lok pa Lubanga waco ni Daniel onongo ki maro makato ludito lobo, mon ker ki dok kabaka omito me keto en me loyo kabedo meno ducu.

Ngo ma onongo tye manen pat twatwal ikwo pa Daniel? En onongo obedo LACO MA LALEGA.
Daniel onongo ngeyo kit me yenyo Lubanga ma mere. I Daniel 6:10, Baibul nyutu kamaleng bot wan kit mere me lega tyen adek nino ki nino.

Ka ipwonye me yenyo Lubanga, dano obi yenyo in; gin obi yenyo yo me yomo cwiny in, yile ma meri irwom ma malo en aye obi bedo tam ma meg-gi naka-naka; gin obi tiko bedo ka tamo kit me miyo ki in gum.

Alelua!

KWAN MUKENE: Jeremia 29:13, Icaya 45:19.

LWOD MADIT: Ka ipwonye me yenyo Lubanga, dano obi yenyo in; gin obi yenyo yo me yomo cwiny in, yile ma meri irwom ma malo en aye obi bedo tam ma meg-gi naka-naka; gin obi tiko bedo ka tamo kit me miyo ki in gum.

LEGA: Wora me amara, Apwoyo In pi ada man. Agwako ki pete mere ducu. An ngat ma layeny Lubanga. Cwiny an gone dok mito twatwal tye ma Meri. Cwiny an yom i Lok ma Meri dok ki cik ma Meri. Kec ma neko an pi In mede matut nino ducu, pe dok cen matwal dok pe ki twero neko matwal pien kit rwom ma angeyo ki In en aye kit rwom ma amito ngeyo ki In. I nying Yecu, Amen.

NGAZI ZA MAMLAKA – 3

Mtume Grace Lubega

Danieli 6:3 (KJV); Basi Danieli huyo alipata sifa kuliko wakubwa na maliwali, kwa kuwa roho bora ilikuwa ndani yake; naye mfalme akaazimu kumweka juu ya ufalme wote.

Ngazi ya tatu ya mamlaka ambayo inafanya kazi katika maisha ya muumini ni ile inayokuja kwa sababu moyo wa mtu umejifunza kumtafuta Mungu kwa njia sahihi.

Kiwango hiki cha mamlaka sio mamlaka ya jumla inayopewa kila muumini. Ni mamlaka inayozalisha utofauti. Inakuweka juu ya umri, mataifa, na hata juu ya waumini wenzako.

Hii ndio aina ya mamlaka ambayo Danieli alihusika kwayo. Andiko letu kuu linasema kwamba Danieli alipendelewa kuliko marais na wakuu na kwamba mfalme alitaka kumweka juu ya ufalme wote.

Je! Ni nini kilikuwa cha kushangaza sana juu ya maisha ya Danieli? Alikuwa MTU WA MAOMBI.

Danieli alijua jinsi ya kumtafuta Mungu wake. Katika Danieli 6:10, Biblia inatufunulia tabia yake ya kuomba mara tatu kila siku.

Unapojifunza kuutafuta uso wa Mungu, watu watakutafuta; watabuni njia za kukupendeza; mwinuko wako utakuwa mawazoni pao kila wakati; wataendelea kufikiria jinsi ya kukubariki!

Haleluya!

MASOMO YA ZIADA: Yeremia 29:13, Isaya 45:19.

UJUMBE MKUU: Unapojifunza kuutafuta uso wa Mungu, watu watakutafuta; watabuni njia za kukupendeza; mwinuko wako utakuwa mawazoni pao kila wakati; wataishi kufikiria jinsi ya kukubariki!

SALA: Baba mpenzi, ninakushukuru kwa ukweli huu. Ninaikumbatia kwa ukamilifu wake wote. Mimi ni mfuasi wa Mungu. Moyo wangu unakuonea shauku na kutamani uwepo Wako. Roho yangu hufurahi katika Neno lako na maagizo yako. Njaa yangu kwako inazidi kuongezeka kila siku, kamwe haipungui na kamwe haizimiki kwa sababu kadiri ninavyokujua wewe, ndivyo ninavyotaka kukujua zaidi. Katika jina la Yesu, Amina.

MADDALA GHA BUTOKI – 3

Mukwenda Grace Lubega

Dhaneeli̱ 6:3 (KJV); Dhaneeli akabbaluwa Kusaaliya bebembeli ba mahanga na bakama, nanga akaba alina mwoyo we’mbaghanija; kandi mukama amukoma kuba eghuli ya buli muntu weena.

Eddala lya kasatu lya butoki eli kwete kukola mubwomili bwa muhikilija niliyo elikwisagha nanga mutima ghwa muntu gweghiye kubala Luhanga kwonini.

Eddala lini lya butoki taniliyo lya Luhanga ahaye buli muhikilija bhaa. Lini ndya butoki obukukufoolagha w’embaganija. Likukutagha eghulu ya mulembe, mahanga hamui na n’eghulu ya bahikilija banakyawe.

Lini niliyo eddala lya butoki eli Dhaneeli alubatangilaghamu. ekyahandikuuwe kyatu ekikulu kya’ghambiye ngu Dhaneeli akakunduwa kusaaliya bebembeli ba mahanga na Bakama kandi mukama amukoma kuba eghuli ya buli muntu weena.

Mbiki ebyafooye Dhaneeli kuba muntu we’mbaghanija? Akaba ali MUSASA MUSABI. Dhaneeli akaba amaniye kubala Luhanga. Mu Dhaneeli 6:10, baibuli ekutwoleka ngu ngeso yhee yakusaba buli kilo milundi esatu.

Kasita omanya kubala Luhanga Kwonini, bantu bakutandika kukubala; bakukola kyona ekikusoboka kukuha mugisa; bakutandika kutekeleja ngoku bakukumukiya; bakutandika kutekeleja buli saha mulungo gwa kukuyamba!

Hallelujah!

OTODHE OSOME: Yelemiya 29:13, Isaya 45:19.

FEZZA: Kasita omanya kubala Luhanga Kwonini, bantu bakutandika kukubala; bakukola kyona ekikusoboka kukuha mugisa; bakutandika kutekeleja ngoku bakukumukiya; bakutandika kutekeleja buli saha mulungo gwa kukuyamba!

NSAALA: Baaba we’ngonzi, webale habwa majima ghani. Nkughatwala mubusuuye bwagho’o. Mbaliye Luhanga. Mutima ghwanje nubuwo ghwatelela uwe kandi ghubaliye uwe. Mwoyo ghwanje ghu’kundiye kighambo kyawe hamwi na’kutendeka kwawe. Njala yanje habwawe nubuwo yeyongela buli kilo, tinkakukutagha bhaa nanga buli obu nkweyongelagha kukumanya, nubuwo nkweyongelagha kukumanyila kimui. Muliina lya Yesu, Amiina.

Apostle Grace Lubega

2 Corinthians 12:12 (KJV); Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.

There is an authority that functions in the life of a believer by virtue of his or her office, whether prophetic, apostolic, evangelistic or pastoral.

This is what Paul means in our theme scripture when he speaks of “the signs of an apostle.” There are signs of a prophet, signs of an evangelist and signs of a pastor. For example, the grace to win souls will be more pertinent in an evangelist. Any man working under a true apostolic grace usually operates in a deep grace of miracles.

The message version of our theme scripture calls them “the signs that mark a true apostle.” These signs vindicate the office.

This is why, in understanding your true calling, you must seek to understand these signs that demonstrate the authority that comes with the office.

You are not a prophet simply because you were told that you were a prophet. Do you carry prophetic authority? What is the weight in your words to decree and establish?

Do you claim to be an evangelist but lack the boldness to win souls?

In 2 Peter 1:10, God urges us to make our calling and election sure. One of the ways to do this is to understand the authority that comes with the God-ordained office.

Hallelujah!

FURTHER STUDY: 2 Peter 1:10, Ephesians 4:11.

GOLDEN NUGGET: God urges us to make our calling and election sure. One of the ways to do this is to understand the authority that comes with the God-ordained office.

PRAYER: Loving Father, I thank You for this truth. I understand my calling. This calling is vindicated by Your Spirit. I don’t merely believe that I am called. I know it because I see the signs and walk in the authority that You have given me. In Jesus’ name, Amen.

EMITENDERA GY’OBUYINZA – 2

Omutume Grace Lubega

2 Abakkolinso 12:12 (KJV); Mazima obubonero obw’omutume bwakolerwanga ewammwe mu kugumiikiriza kwonna, mu bubonero n’eby’amagero n’eby’amaanyi.

Waliwo obuyinza obukola mu bulamu bw’omukkiriza ku lw’ensonga ya yafeesi gy’alimu, oba ya bunnabbi, butume, bubuulizi bwa njiri oba busumba.

Kino Paulo ky’ategeeza mu kyawandiikibwa kyaffe ekigguddewo bw’ayogera ku “bubonero bw’omutume.” Waliwo obubonero bwa nnabbi, obubonero bw’omubuulizi w’enjiri era n’obubonero bw’omusumba. Okugeza, ekisa eky’okulokolebwa kw’emyoyo kikolera nnyo mu mubuulizi w’enjiri. Omuntu yenna akolera wansi w’ekisa ekituufu eky’obutume emirundi egisinga akolera mu buziba bw’ekisa eky’ebyamagero.

Enzivuunula ya Baibuli eya Message mu kyawandiikibwa kyaffe ekigguddewo ebuyita “obubonero obukakasa omutume omutuufu.” Obubonero buno bukakasa yafeesi.

Eno y’ensonga lwaki, mu kutegeera okuyitibwa kwo okutuufu, olina okunoonya okutegeera obubonero buno obulaga obuyinza obujja ne yafeesi.

Toli nnabbi lwakuba baakugamba nti oli nnabbi. Olina obuyinza bw’obunnabbi? Buzito ki obuli mu bigambo byo okulangirira n’okusimba?

Ogamba nti oli mubuulizi w’enjiri naye nga tolina buvumu kuwangula myoyo?

Mu 2 Peetero 1:10 Katonda atukuutira okunyweza okuyitibwa kwaffe n’okulondebwa. Emu ku ngeri z’okukola kino kwe kutegeera obuyinza obujja ne yafeesi Katonda gy’akuttaddemu.

Alleluya!

YONGERA OSOME: 2 Peetero 1:10, Abaefeeso 4:11.

AKASUMBI KA ZAABU: Katonda atukuutira okunyweza okuyitibwa kwaffe n’okulondebwa. Emu ku ngeri z’okukola kino kwe kutegeera obuyinza obujja ne yafeesi Katonda gy’akuttaddemu.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Ntegeera okuyitibwa kwange. Okuyitibwa kuno kukakasibwa Omwoyo wo. Ssikkiriza bukkiriza nti mpitiddwa. Nkimanyi kubanga ndaba obubonero era ntambulira mu buyinza bw’ompadde. Mu linnya erya Yesu, Amiina.

EMIRINGO Y’OBUSHOBOOROZI – 2

Entumwa Grace Lubega

2 Abakorinso 12:12 (KJV); Buzimazima ebirikuhamya entumwa nkabikorera omuriimwe omu kugumisiriza kwingi, ninkora obumanyiso n’eby’okutangaaza n’eby’amaani.

Hariho obushoboorozi oburikukorera omu magara g’omwikiriza ahabw’okweetwa kwe, yaaba n’obunabi, obutumwa, obubuurizi narishi oburiisa.

Ekyo nikyo Paulo ari kumanyisa omu mutwe gw’ebyahandiikirwe byaitu ku arikugamba aha “ebirikuhamya entumwa.” Hariho ebirikuhamya nabi, ebirikuhamya omubuurizi kandi n’ebirikuhamya omuriisa. Eky’okureeberaho, embabazi z’okuburira abantu bakajunwa nizaija kureebwa munonga omu mubuurizi. Omuntu weena orikukorera omu mbabazi z’obutumwa obuhikire obwiire obwingi naaba nakorera omu mbabazi z’ebyokutangaaza nyingi.

Envunurira ya Baiburi ey’omutwe gw’ebyahandiikirwe byaitu eya ‘Message’ nebweeta “obumanyiso oburikworeka entumwa ehikire.” Obumanyiso obu nibuhamya okweetwa.

Ahabw’enshonga egi, omu kwetegyereza okweetwa kwaawe okuhikire, oine kusherura kwetegyereza obumanyiso obu, oburikworeka obushoboorozi oburikwiija n’okweetwa.

Tori nabi ahabw’okuba bakakugira ngu ori nabi. Oine obushoboorozi bw’obunabi? Ebigambo byaawe byaine maani ki ag’okuragiira n’okuhamya?

N’oteebereza kuba ori omubuurizi kandi obwo otaine obumanzi bw’okuburira abantu bakajunwa?

Omuri 2 Petero 1:10, Ruhanga n’atwehanangiriza okuhamya okweetwa n’okutooranwa kwaitu. Omuringo gumwe ogw’okukora eki, n’okwetegyereza obushoboorozi oburikwiija n’okweetwa okurikuruga owa Ruhanga.

Hallelujah!

SHOMA NEEBI: 2 Petero 1:10, Abaefeeso 4:11.

EZAABU: Ruhanga n’atwehanangiriza okuhamya okweetwa n’okutooranwa kwaitu. Omuringo gumwe ogw’okukora eki, n’okwetegyereza obushoboorozi oburikwiija n’okweetwa okurikuruga owa Ruhanga.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninyetegyereza okweetwa kwangye. Okweetwa oku nikuhamibwa Omwoyo waawe. Tindikwikiriza ngu nyetsirwe kwonka. Ninkimanya ahabw’okuba nindeeba obumanyiso kandi nintamburira omu bushoboorozi obu ompaire. Omu eiziina rya Yesu, Amiina.

RWOM MAPAT-PAT ME TWERO – 2

Lakwena Grace Lubega

2 Jo Korint 12:12 (KJV): Gin ducu ma nyuto ni an lakwena kikome yam otimme i kinwu ki diyo cwiny madit, lanyut mogo, taŋo ki tic me aura madito.

Tye twero matiyo ikwo pa ngat ma oye malube ki kit ma en timo kwede jami irwom ma malo i dog tic ma mege, kono nebi, kwena, tucu jiri onyo kwat.

Man aye ngo ma Paulo waco i kwan ma mewa ma okwongo me Lok pa Lubanga ma En loko ikom “lanyut me bedo lakwena”. Tye lanyut pa lanebi, lanyut pa latuc jiri dok lanyut pa lakwat. Me labol, kica me laro tipo pa dano obi bedo twatwale ikom latuc jiri. Ngat mo keken matye ka tic ite kica me kwena me ada pol kare tiyo ite kica matut me tango mapol.

Baibul ma kilwongo ni Message i wi kwan ma mewa ma okwongo me Lok pa Lubanga lwongo gin “lanyut ma nyuttu lakwena ma ada.” Lanyut magi gonyo dog tic. Man aye ngo ma omiyo, iniang ikom lwongo ma megi kikome me ada, omyero iyeny me niang ikom lanyut ma nyutu twero ma bino ki dog tic.

In pe ibedo lanebi mere pien in onongo ki waco ni in lanebi. In mono itye ki twero me bedo lanebi? Lok ma meri pek marom mene wek ituc dok ocobe?

In mono iwaco ni in ibedo latuc jiri ento ipeke ki tekcwiny me kelo tipo pa dano bot Kricito?

I 2 Petero 1:10, Lubanga waco bot wan ni “wutemme me medde wek wumok i lwoŋowu matek, ki i yer ma Lubaŋa oyerowu kwede”. Yo acel ikine me timo man en aye me niang twero ma bino ki dog tic ma Lubanga owiro.

Alelua!

KWAN MUKENE: 2 Petero 1:10, Jo Epeco 4:11.

LWOD MADIT: Lubanga waco bot wan ni “wutemme me medde wek wumok i lwoŋowu matek, ki i yer ma Lubaŋa oyerowu kwede.” Yo acel ikine me timo man en aye me niang twero ma bino ki dog tic ma Lubanga owiro.

LEGA: Wora me amara, Apwoyo In pi ada man. An aniang lwongo ma mera. Lwongo man Cwiny Meri Maleng aye ma moko. An pe aye mere ayeya ni kilwongo an. Angeyo pien aneno lanyut dok awoto i twero ma In imiyo bot an. I nying Yecu, Amen.

NGAZI ZA MAMLAKA – 2

Mtume Grace Lubega

2 Wakorintho 12:12 (KJV); Kweli ishara za mtume zilitendwa katikati yenu katika saburi yote, kwa ishara na maajabu na miujiza.

Kuna mamlaka inayofanya kazi katika maisha ya mwamini kwa sababu ya ofisi yake, iwe ya unabii, ya kitume, ya uinjilisti au ya uchungaji.

Hivi ndivyo Paulo anamaanisha katika andiko letu kuu wakati anazungumzia “ishara za mtume.” Kuna ishara za nabii, ishara za mwinjilisti na ishara za mchungaji. Kwa mfano, neema ya kushinda roho huwa muhimu zaidi kwa mwinjilisti. Mtu yeyote anayefanya kazi chini ya neema ya kweli ya kitume kawaida huwa katika neema ya kina ya miujiza.

Toleo la ujumbe wa andiko letu kuu linawaita “ishara zinazoashiria mtume wa kweli.” Ishara hizi zinathibitisha ofisi.

Hii ndio sababu, katika kuelewa wito wako wa kweli, lazima utafute kuelewa ishara hizi zinazoonyesha mamlaka inayokuja na ofisi.

Wewe sio nabii kwa sababu tu uliambiwa kwamba wewe ni nabii. Je! Unabeba mamlaka ya kinabii? Je! Kuna uzito gani katika maneno yako kuamuru na kuanzisha?

Je! Unadai kuwa mwinjilisti lakini wakosa ujasiri wa kushinda roho?

Katika 2 Petro 1:10, Mungu anatuhimiza kufanya imara wito na uteule wetu. Njia moja ya kufanya hivyo ni kuelewa mamlaka ambayo inakuja na ofisi iliyowekwa na Mungu.

Haleluya!

MASOMO YA ZIADA: 2 Petro 1:10, Waefeso 4:11.

UJUMBE MKUU: Mungu anatuhimiza tufanye imara wito na uteule wetu. Njia moja ya kufanya hivyo ni kuelewa mamlaka ambayo inakuja na ofisi iliyowekwa na Mungu.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Ninaelewa wito wangu. Wito huu unathibitishwa na Roho Wako. Siamini tu kwamba nimeitwa bali ninaijua kwa sababu ninaona ishara na kutembea katika mamlaka uliyonipa. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Mark 16:17-18 (KJV); And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.

There are three levels of authority in which children of God function. The first level of authority is the generic authority, that which was given to the entire body of Christ.

This authority is expressed in our theme scripture. These signs follow all that believe. They are not exclusive to special men or women of God but to every child of the new covenant.

You have the power to cast out devils. God does not expect you to go in search of your pastor to cast out a devil. He has given you the authority to do so.

You have the ability to shake off serpents. In Acts 28, the Bible reveals that Paul was bitten by a poisonous snake that should have killed him. What did he do? He simply shook it off. This was not special to Paul alone. No animal, no matter how dangerous, has the license to kill you because God has given you power and authority over it as a believer in Christ.

The power to heal is in your hands. Understand that this power is not reserved for the men and women on the pulpit. It is for every believer. You have the authority to lay hands on a man with stage IV cancer and heal them. You have the ability to pray any manner of illness out of anybody!

We undermine the liberty that came with this power every time we assume that it is for a few selected and more anointed people. The power was given to every believer.

Hallelujah!

FURTHER STUDY: Acts 28:5, Acts 5:16.

GOLDEN NUGGET: The power to heal is in your hands. Understand that this power is not reserved for the men and women on the pulpit. It is for every believer. You have the authority to lay hands on a man with stage IV cancer and heal them. You have the ability to pray any manner of illness out of anybody!

PRAYER: Father, I thank You for this truth. I know the authority that I carry in You. The power to heal and cast out demons is in my hands. I demonstrate power with the boldness of the Spirit because I know who is in me. In Jesus’ name, Amen.

EMITENDERA GY’OBUYINZA – 1

Omutume Grace Lubega

Makko 16:17-18 (KJV); Era obubonero buno bunaagendanga n’abo abakkiriza: banaagobanga emizimu mu linnya lyange; banaayogeranga ennimi empya; banaakwatanga ku misota, bwe banaanywanga ekintu ekitta, tekiibakolenga kabi n’akatono; banassangako emikono abalwadde, nabo banaawonanga.

Waliwo emitendera esatu egy’obuyinza abaana ba Katonda mwe batambulira. Omutendera gw’obuyinza ogusooka gwe gw’obuyinza obwa bonna, obwo bwaweebwa omubiri gwa Kristo gwonna.

Obuyinza buno bulagibwa mu kyawandiikibwa kyaffe ekigguddewo. Obubonero buno bugoberera bonna abakkiriza. Tebwaweebwa eri abasajja oba abakazi ba Katonda abalondemu bokka naye eri omwana yenna ow’endagaano empya.

Olina amaanyi okugoba emizimu. Katonda takusuubira kugenda kunoonya musumba wo okugoba omuzimu. Akuwadde obuyinza okukola ekyo.

Olina obusobozi okukunkumula emisota okukuvaako. Mu Ebikolwa by’Abatume 28, Baibuli elaga nti Pawulo yalumibwa omusota ogw’obusagwa ogwalimusse. Yakola ki? Yagwekunkunkumula bukunkumuzi okumuvaako. Kino tekyali kya Pawulo yekka. Teri kisolo, newankubadde kya bulabe kitya, ekirina olukusa okukutta kubanga Katonda akuwadde amaanyi era n’obuyinza ku kyo ng’omukkiriza mu Kristo.

Amaanyi agawonya gali mu mikono gyo. Tegeera nti amaanyi gano tegaaweebwa basajja n’abakazi abayimirira ku kituuti bokka. Ga buli mukkiriza. Olina obuyinza okussa emikono ku musajja alina omutendera gwa kkookolo ogw’okuna era n’omuwonya. Olina obusobozi okusabira buli kika ky’endwadde yonna okuva mu mubiri gw’omuntu yenna!

Tunyoomoola eddembe ery’obwebange eryajja n’amaanyi gano buli kiseera bwe tuteebereza nti g’abalondemu abatono era abalina amafuta amangiko. Amaanyi gaweebwa buli mukkiriza.

Aleluya!

YONGERA OSOME: Ebikolwa 28:5, Ebikolwa 5:16.

AKASUMBI KA ZAABU: Amaanyi agawonya gali mu mikono gyo. Tegeera nti amaanyi gano tegaaweebwa basajja n’abakazi abayimirira ku kituuti bokka. Ga buli mukkiriza. Olina obuyinza okussa emikono ku musajja alina omutendera gwa kkookolo ogw’okuna era n’omuwonya. Olina obusobozi okusabira buli kika ky’endwadde yonna okuva mu mubiri gw’omuntu yenna!

ESSAALA: Kitange, Nkwebaza olw’amazima gano. Mmanyi obuyinza bwe nnina mu Ggwe. Amaanyi agawonya n’okugoba emizimu gali mu mikono gyange. Gyolesa amaanyi n’obuvumu bw’omwoyo kubanga mmanyi ani ali mu nze. Mu linnya erya Yesu, Amiina.

AMADAARA G’OBUSHOBOOROZI – 1

Entumwa Grace Lubega

Mako 16:17-18 (KJV); Obumanyiso oburiguma nibureebwa omu barikwikiriza n’obu: omu iziina ryangye baryabinga baadaimoni, baryagamba endimi nsya; baryakwata enjoka, kandi ku barinywa ekirikwita kyona, tikiribarwaza; baryata engaro aha barwaire, bakire.

Hariho amadaara ashatu g’obushoboorozi ag’abaana ba Ruhanga barikukoreramu. Idaara ry’obushoboorozi ery’okubanza n’obushoboorozi obwa buri omwe, obwo obwahairwe omubiri gwa Kristo gwoona.

Obushoboorozi obu nibushoboororwa omu mutwe gw’ebyahandiikirwe byaitu. Obumanyiso obu nibukuratira boona abarikwiikiriza. Tibuhairwe abashaija n’abakazi ba Ruhanga ab’omutaano kureka buhairwe buri mwaana w’endagaano ensya.

Oine amaani g’okubiinga zadaimoni. Ruhanga tarikwenda ngu ogyende osherure omuriisa waawe kubinga daimoni. Akuhaire obushoboorozi bw’okukikora.

Oine amaani g’okukunkumura enjoka. Omu kitabo ky’Ebyakozirwe 28, Baiburi networeka ngu Paulo akarumwa empiri eyabaire eshemereire kumwiita. Akakora ata? Akagikunkumurira omu muriro. Eki kikaba kitahairwe Paulo wenka. Tihariho enyamaishwa yoona, n’obu yakuba netiinisa eta, eine orusa rw’okukwiita ahabw’okuba Ruhanga akuhaire amaani n’obushoboorozi ahari byo nk’omwikiriza omu Kristo.

Amaani g’okutambira abarwaire gari omungaro zaawe. Yetegyereza ngu amaani aga tigabiikiirwe abashaija n’abakazi abari aha kituuti, n’aga buri mwikiriza. Oine obushoboorozi bw’okuta engaro aha muntu oine ekookoro eya idaara ry’akana okamukiza. Oine amaani g’okushabira oburwaire bw’ekika kyoona bukaruga omu muntu weena!

Nitugaya obusingye obwaizire n’amaani aga kuturikuteekateeka ngu gahairwe abantu bakye abatorainwe kandi abashukirweho amajuta maingi kukira abandi. Amaani gakaheebwa buri mwikiriza.

Hallelujah!

SHOMA NEEBI: Ebyakozirwe Entumwa 28:5, Ebyakozirwe Entumwa 5:16

EZAABU: Amaani g’okutambira abarwaire gari omungaro zaawe. Yetegyereza ngu amaani aga tigabiikiirwe abashaija n’abakazi abari aha kituuti, n’aga buri mwikiriza. Oine obushoboorozi bw’okuta engaro aha muntu oine ekookoro eya idaara ry’akana okamukiza. Oine amaani g’okushabira oburwaire bw’ekika kyoona bukaruga omu muntu weena!

OKUSHABA: Taata, Ninkusiima ahabw’amazima aga. Nimanya obushoboorozi obunyine omuri iwe. Amaani g’okutambira n’okubinga zadaimoni gari omu ngaro zangye. Ninyoreka amaani omu bumanzi bw’Omwoyo ahabw’okuba nimanya ogwo ori omurinye. Omu eiziina rya Yesu, Amiina.

RWOM MAPAT-PAT ME TWERO – 1

Lakwena Grace Lubega

Marako 16:17-18 (KJV); Lanyut magi binen ki bot jo ma giye: gibiryemo cen pi lwoŋo nyiŋa, gibiloko ki leb manyen, gibimako wa twol-gu, dok ka gibimato gin ma neko dano, ci pe bitimogi marac; gin bene gibiketo ciŋgi i kom lutwo ci gibicaŋ”

Tye rwom adek mapat-pat me twero ma lutino pa Lubanga tiyo iye. Rwom me acel me twero en aye obedo twero ma woto ki dul ki dul, ma ki miyo ki dul kom Kricito ducu liweng.

Twero man kinyutu i kwan ma mewa ma okwongo me Lok pa Lubanga. Lanyut magi lubu jo ducu ma gin ye. Gin pe tye pi lutic pa Lubanga ma coo ki ma mon ma gin dok opoke pat keken ento ki latin acel-acel ducu me cik manyen.

In itye ki teko me ryemo jogi woko. Lubanga pe mito ni in dok icit ka yenyo lakwat ma megi wek oryem jok mo. En dong omiyo bot in twero me timo meno.

In Itye ki twero me tengo twol woko. I buk me Tic pa lukwena 28, Baibul nyutu kamaleng ni twol ma onongo tye ki kwir okayo Paulo ma onongo omyero onek en woko. En otimo ngo? En otengo mere atenga. Man onongo pe obedo pi Paulo kene. Lee mo peke, pe paro kit macalo rac kwede, matye ki rukca me neko in pien Lubanga omiyo bot in teko ki twero me loyo wi en macalo ngat ma oye ikom Kricito.

Teko me cango tye i cing in. Niang ni meno teko man pe ki gwoko pi coo ki mon matye i wi abam keken. Tye pi jo ma oye ducu ki acel acel. In itye ki twero me ryeyo cing in ikom ngat matye ki two cancer madong tye wa irwom me agwen ci icango gin. In itye ki kero me lego ikom kit kwayi two mo keken me a woko ki ikom dano mo keken.

Wan wacayo agonya ma obino kacel ki teko man kare ducu ma wapongo ni tye pi dano manok ma ki yero ki dok jo ma ki wiro makato. Teko man ki miyo ki dano ducu ma oye.

Alelua!

KWAN MUKENE: Tic pa lukwena 28:5, Tic pa lukwena 5:16.

LWOD MADIT: Teko me cango tye i cing in. Niang ni meno teko man pe ki gwoko pi coo ki mon matye i wi abam keken. Tye pi jo ma oye ducu ki acel acel. In itye ki twero me ryeyo cing in ikom ngat matye ki two cancer madong tye wa irwom me agwen ci icango gin. In itye ki kero me lego ikom kit kwayi two mo keken me a woko ki ikom dano mo keken.

LEGA: Wora, Apwoyo In pi ada man. An angeyo twero ma atye kwede i In. Teko me cango dok me ryemo cen tye i cing an. An anyutu kamaleng teko ki tek wic pa Cwiny Maleng pien angeyo anga matye i an. I nying Yecu, Amen.

NGAZI ZA MAMLAKA – 1

Mtume Grace Lubega

Marko 16:17-18 (KJV); Na ishara hizi zitafuatana na hao waaminio; kwa jina langu watatoa pepo; watasema kwa lugha mpya; watashika nyoka; hata wakinywa kitu cha kufisha, hakitawadhuru kabisa; wataweka mikono yao juu ya wagonjwa, nao watapata afya. Kupaa kwa Yesu.

Kuna ngazi tatu za mamlaka ambazo kwazo, watoto wa Mungu hufanya kazi. Ngazi ya kwanza ya mamlaka ni mamlaka ya jumla, ambayo ilipewa mwili wote wa Kristo.

Mamlaka hii imeonyeshwa katika andiko letu kuu. Ishara hizi zinafuata watu wote wanaoamini. Sio tu kwa wanaume au wanawake maalum wa Mungu lakini kwa kila mtoto wa agano jipya.

Una uwezo wa kutoa pepo. Mungu hatarajii uende kumtafuta mchungaji wako ili kutoa pepo chafu. Amekupa mamlaka ya kufanya hivyo.

Una uwezo wa kutikisa nyoka. Katika Matendo 28, Biblia inafunua kwamba Paulo aliumwa na nyoka mwenye sumu iliyopaswa kumuua. Alifanya nini? Aliitikisa tu. Hii haikuwa maalum kwa Paulo peke yake. Hakuna mnyama, hata awe hatari kiasi gani, anaye leseni ya kukuua kwa sababu Mungu amekupa nguvu na mamlaka juu yake kama mwamini wa Kristo.

Nguvu ya kuponya iko mikononi mwako. Elewa kuwa nguvu hii haijahifadhiwa kwa wanaume na wanawake kwenye mimbari. Ni ya kila muumini. Una mamlaka ya kuweka mikono kwa mtu aliye na saratani ya hatua ya IV na kumponya. Una uwezo wa kuombea aina yoyote ya ugonjwa kumtoka mtu yeyote!

Tunadhoofisha uhuru uliokuja na nguvu hii kila wakati tunapofikiria kuwa ni kwa watu wachache waliochaguliwa na waliotiwa mafuta zaidi. Nguvu ilipewa kila muumini.

Haleluya!

MASOMO YA ZIADA: Matendo 28:5, Matendo 5:16.

UJUMBE MKUU: Nguvu ya kuponya iko mikononi mwako. Elewa kuwa nguvu hii haijahifadhiwa kwa wanaume na wanawake kwenye mimbari. Ni ya kila muumini. Una mamlaka ya kuweka mikono juu ya mtu aliye na saratani ya hatua ya IV na kuwaponya. Una uwezo wa kuombea aina yoyote ya ugonjwa kumtoka mtu yeyote!

SALA: Baba, Nakushukuru kwa ukweli huu. Najua mamlaka ninayobeba ndani Yako. Nguvu ya kuponya na kutoa mapepo iko mikononi mwangu. Ninaonyesha nguvu na ujasiri wa Roho kwa sababu najua aliye ndani yangu. Katika jina la Yesu, Amina.

MADDAALA GHA BUTOKI – 1

Mukwenda Grace Lubega

Maliko 16:17-18 (KJV); Abaku̱mpi̱ki̱li̱ja, Luhanga akubaha bu̱toki̱ kukola byakuswekani̱ya bini: kubhinga bi̱li̱mu̱ mbakoleesi̱ya li̱i̱na lyanje; ku̱bu̱gha mi̱bu̱ghe enji eghi bateeghi̱ye. Kabhi takakubabʼo noobu bakwata njoka kedha banuwa butuwa. Baku̱ku̱mʼo balwaye, bakile.”

Haliyo maddala asatu gha butoki agha baana ba Luhanga bakulubatangilaghamu. Eddala ly’okubanja niliyo edda lya kuba mukilisitayo, lini likaheebwa mubili ghwa Kilisito ghwoona.

Butoki tububoone mu’ekyahandikuuwe kyatu ekikulu. Ebyokulolelo’o bini bikukwama bahikilija boona. Tabili bya basasa na bakali ba Luhanga bamui bonka bhaatu mbya buli mwana wa mundagaano mpyaka.

Oli namaani kubhinga bilimu. Luhanga tabaliye odubbe obalagge mulisiya waawe kubhinga bilimu. Akuhaaye butoki kukikola.

Oli nabusoboji Kwe’hiyo njoka. Mu Bikoluwa 28, Baibuli Ekutwoleka ngu njoka ya butuwa bwamani ekakonda Paulo. Paulo akakola biki obu yamukondiye? Aka gyesambuloho agye’hiyo. Kini takyabaagha kya Paulo enkaa.

Taliyo kisolo, nobukali kisakaaye kitiya ekili nabusoboji kukuitta nanga Luhanga akuhaaye butoki na maani eghulu yabiyo byoona nga muhikilija mu Kilisito.

Maani gha kukiliya ghali mu mikono yaawe. Wetegheleliye ngu maani ghani tighali gha basasa na bakali baluhanga bonka bhaa. Nga buli muhikilija weena. Olina butoki kuta mikono yaawe haa muntu oghu ali na kansa yeddala lya IV kandi akile. Olina busoboji kusabila bulwaye bwa mulingo ghwona kulugha mu muntu weena!

Tukutagha hansi munu bugabe obwasiye na maani ghani obu tukutekelejagha ngu nga bantu bamui na bamui na bantu abasesewo’o magita bonka.Buli muhikilija akaheebuwa Maani ghani.

Hallelujah!

OTODHE OSOME: Bikoluwa 28:5, Bikoluwa 5:16.

FEZZA: Maani gha kukiliya ghali mu mikono yaawe. Wetegheleliye ngu maani ghani tighali gha basasa na bakali baluhanga bonka bhaa. Nga buli muhikilija weena. Olina butoki kuta mikono yaawe haa muntu oghu ali na kansa yeddala lya IV kandi akile. Olina busoboji kusabila bulwaye bwa mulingo ghwona kulugha mu muntu weena!

NSAALA: Tita, webale habwa majima ghani. Manyiye butoki obundinabuwo muliiwe. Maani gha kukiliya na kubhinga bilimu ghali mumikono yanje. Nubuwo noleka maani ntobahiye kandi ngumiye muwoyo nanga maniye oghu andimu. Muliina lya Yesu, Amiina.

Apostle Grace Lubega

Isaiah 60:3 (KJV); And the Gentiles shall come to thy light, and kings to the brightness of thy rising. 

As a child of God, you should never deliberately seek the attention of greatness.

This is not a matter of pride, it is a matter of understanding the order of the Spirit.

I have known men and women of God who have gone to alarming lengths to get the attention of political leaders. They would do anything to be recognised by the president. They have lobbied in all sorts of ways to get the attention of prime ministers and any such dignitaries.

In doing this, they upset and contradict the way in which the spiritual realm attracts greatness.

The order is that kings look for prophets and not the other way round. Did Elisha look for Naaman or did Naaman look for Elisha? (2 Kings 5).

Our theme scripture says, “kings come.” It does not say that you go in search of them. They come to you.

Understand who you are. You have the all-sufficient God! What the kings of this world need is inside you! Greatness seeks you because the greater one is in you.

Hallelujah!

FURTHER STUDY: Zechariah 8:23, Isaiah 2:2-3.

GOLDEN NUGGET: Understand who you are. You have the all-sufficient God! What the kings of this world need is inside you! Greatness seeks you because the greater one is in you. 

PRAYER: Father, I thank You for this Word. I know who I am and who is in me! My light shines bright to all the nations of the earth. The greatest men and women in this world seek me because of the radiance of Your glory that is shining out of me. I attract greatness. I do not seek it. It pursues me, I do not pursue it. In Jesus’ name, Amen.

BAKABAKA BAJJA

Omutume Grace Lubega

Isaaya 60:3 (KJV); N’amawanga galijja eri omusana gwo, ne bakabaka balijja eri okumasamasa kwo ng’ovaayo.

Ng’omwana wa Katonda, toteekeddwa kunoonya kufiibwako kw’abanene mu bugenderevu.

Eno ssi nsonga ya malala, eno nsonga ya kutegeera ensengeka y’Omwoyo.

Mmanyi abasajja n’abakazi ba Katonda abagenze ewala  ennyo ekisukkiridde mu kaweefube w’okufuna okufiibwako kw’abakulembeze ab’ebyobufuzi. Basobola okukola ekintu kyonna okulabibwawo omukulembeze w’eggwanga. Banoonyezza mu buli ngeri okufuna okufiibwako kwa ba ssabaminisita n’abebitiibwa ng’ebyo.

Mu kukola kino, bavvoola era ne bakontana n’engeri ensi ey’omwoyo bw’esikiriza obusukkulumu.

Ensengeka eri nti bakabaka banoonya ba nabbi sso ssi nnabbi okunoonya Kabaka. Elisa ye yanoonya Namani oba Namani ye yanoonya Elisa? (2 Bassekabaka 5).

Ekyawandiikibwa kyaffe ekigguddewo kigamba, “bakabaka balijja. “Tekigamba nti ogenda ng’obanoonya. Bajja gy’oli.

Tegeera ki ky’oli. Olina Katonda amala mu byonna! Bakabaka b’ensi eno kye banoonya kiri munda mu ggwe! Obusukkulumu bukunoonya kubanga asinga obusukkulumu ali mu ggwe.

Alleluya!

YONGERA OSOME: Zekkaliya 8:23, Isaaya 2:2-3.

AKASUMBI KA ZAABU: Tegeera ki ky’oli. Olina Katonda amala mu byonna! Bakabaka b’ensi eno kye banoonya kiri munda mu ggwe! Obusukkulumu bukunoonya kubanga asinga obusukkulumu ali mu ggwe.

ESSAALA: Kitange, Nkwebaza ku lw’Ekigambo kino. Mmanyi ki kyendi era ani ali mu nze! Ekitangaala kyange kyaka nnyo eri amawanga gonna ag’ensi. Abasajja n’abakazi abakyasinze okuba ab’amaanyi bannoonya ku lw’ekitiibwa kyo ekyaka nga kiva mu nze. Nsikiriza obusukkulumu. Ssibunoonya. Bumpondera, ssibuwondera. Mu linnya lya Yesu, Amiina.

ABAGABE NIBAIJA

Entumwa Grace Lubega

Isaaya 60:3 (KJV); Amahanga garyaija omu mushana gwaawe, N’abagabe omu kumurinkana kw’okuturuka kwaawe.

Nk’omwaana wa Ruhanga, otarigyenderera kusherura obukuru.

Egi tinshonga y’okwetunguura, n’enshonga y’okwetegyereza obuteeka bw’omwoyo.

Mmanyire abashaija n’abakazi ba Ruhanga abakozire ebintu byingi bakahika hare kubaasa kumanywa omumaisho g’abeebembezi abari omu butegyeki. Nibabaasa kukora ekintu kyoona kubaasa kumanywa omumaisho g’omutegyeki w’eihanga. Bagyerizeho omu miringo yoona kubaasa kumanywa omumaisho g’abeebembezi b’eihanga abari omu myanya y’ahaiguru.

Omu kukora eki, nibateganisa kandi bahakanisa omuringo ogu ensi y’omwoyo erikukuratirwa obukuru.

Obuteeka obuhikire buri ngu abagabe nibo barikusherura ba nabi kwonka batari ba nabi kusherura abagabe. Elisa akasherura Naamani ninga Naamani niwe yasherwire Elisa? (2 Abagabe 5).

Omutwe gw’ebyahandiikirwe byaitu nigugira guti, “abagabe nibaija.” Tigurikugira ngu ogyende obasherure. Nibaija ahariiwe.

Yetegyereza eki ori. Oine Ruhanga orikumara omuri byoona! Ebi abagabe b’ensi egi barikweteenga biri omuriiwe! Obukuru nibukusherura ahabw’okuba orikukirayo obukuru ari omuriiwe.

Hallelujah!

SHOMA NEEBI: Zekaria 8:23, Isaaya 2:2-3.

EZAABU: Yetegyereza eki ori. Oine Ruhanga orikumara omuri byoona! Ebi abagabe b’ensi egi barikweteenga biri omuriiwe! Obukuru nibukusherura ahabw’okuba orikukirayo obukuru ari omuriiwe.

OKUSHABA: Taata, Ninkusiima ahabw’Ekigambo eki. Nimanya eki ndi hamwe n’ogwo ori omuriinye! Omushana gwangye nigwakira kimwe guhika omu mahanga goona ag’ensi. Abashaija n’abakazi abarikukirayo obukuru omunsi egi nibansherura ahabw’okumurinkana kw’ekitiinisa kyaawe okuri kwaaka kuruga omuriinye. Obukuru nibunkuratira Tindikubusherura. Nibunkuratira, tindikubukuratira. Omu eiziina rya Yesu, Amiina.

LUKER BINO

Lakwena Grace Lubega

Icaya 60:3 (KJV); Lurok gibibino i Ieŋ pinnyi, luker bibino i dero ceŋ ma otuc i komi.

Macalo latin pa Lubanga, omyero pe matwal iyeny ayenya ni wek wang dito oka in.

Man pe obedo mere Lok me awaka, obedo lok me niang kit macalo tic me Cwiny woto kwede.

Angeyo lutic pa Lubanga ma coo ki ma mon ma gin ocito wa kama bor mape wace me kayo wang lutela me loc. Gin twero timo gin mo keken wek ladit lobo onge gin. Gin oyenyo yo mo keken wek gin oywa tam pa lutela madongo ki kit ludito mukene makit meno.

I timo man, gin loko dok nyweno kit macalo lobo me Cwiny ywayo kwede dito.

Kit ma jami ne woto kwede en aye ni luker yenyo lunebi dok pe kilong. Elica mono oyenyo Naman kece onyo Naman oyenyo Elica? (2 Luker 5).

Kwan ma mewa ma okwongo me Lok pa Lubanga waco, “Luker bino.” Pe waco ni icit kayenyo gin ayenya. Gin bino bot in.

Niang nga ma in ibedo. In itye ki Lubanga ma opong ki jami ducu! jami ma Luker me lobo man mito tye i in! Dito yenyo in pien en madite ni tye i in.

Alelua!

KWAN MUKENE: Zakeria 8:23, Icaya 2:2-3

LWOD MADIT: Niang nga ma in ibedo. In itye ki Lubanga ma opong ki jami ducu! jami ma Luker me lobo man mito tye i in! Dito yenyo in pien en madite ni tye i in.

LEGA: Wora, Apwoyo In pi Lok man. Angeyo nga ma an abedo dok nga matye i an! tara ma mega ryeny matar i rok me wilobo ducu. Coo ki mon madito maloyo me lobo yenyo an pi leng me deyo ma Meri matye ka ryeny ki i an. An aywayo dito. Pe ayenyo ayenya. Ryemo kora, pe an ayenyo. I nying Yecu, Amen.

WAFALME WAJE

Mtume Grace Lubega

Isaya 60:3 (KJV); Na mataifa wataijilia nuru yako, Na wafalme kuujia mwanga wa kuzuka kwako.

Kama mwana wa Mungu, haupaswi kamwe kutafuta kimakusudi umakini wa wakuu.

Hii sio jambo la kujivunia, ni suala la kuelewa mpangilio wa Roho.

Ninawajua wanaume na wanawake wa Mungu ambao wameenda kwa urefu wa kutisha ili kupata sikio la viongozi wa kisiasa. Watafanya chochote ili watambuliwe na rais. Wameshawishi kwa njia zote kupata maoni ya mawaziri wakuu na waheshimiwa kama hao.

Kwa kufanya hivi, hukasirisha na kupingana na njia ambayo ulimwengu wa kiroho huvutia ukuu.

Amri ni kwamba wafalme hutafuta manabii na sio njia nyingine. Je! Elisha alimtafuta Naamani au Naamani alimtafuta Elisha? (2 Wafalme 5).

Andiko letu kuu linasema, “wafalme waje.” Haisemi kwamba uende kuwatafuta. Waje kwako.

Elewa wewe ni nani. Unaye Mungu anayetosha! Wafalme wa ulimwengu huu wanahitaji kilicho ndani yako! Ukuu unakutafuta kwa kuwa mkuu yuko ndani yako.

Haleluya!

MASOMO YA ZIADA: Zekaria 8:23, Isaya 2: 2-3.

UJUMBE MKUU: Elewa wewe ni nani. Unaye Mungu anayetosha! Wafalme wa ulimwengu huu wanahitaji kilicho ndani yako! Ukuu unakutafuta kwa sababu mkuu yuko ndani yako.

SALA: Baba, Nakushukuru kwa Neno hili. Ninatambua utu wangu na yule aliye ndani yangu! Nuru yangu inaangazia mataifa yote ya dunia. Wanaume na wanawake wakuu katika ulimwengu huu wananitafuta kwa sababu ya mng’ao wa utukufu Wako unaong’aa kutoka kwangu. Ninavutia ukuu. Siitafuti. Inanifuata wala siifuatii. Katika jina la Yesu, Amina.

BAKAMA BAKWIISA

Mukwenda Grace Lubega

Isaya 60:3 (KJV); Abatamaniye Luhanga baliisa mu kyeleleji kyawe, kandi Bakama baase mukwaka kwa kyeleleji kya kumuka kwawe.

Nga mwana wa Luhanga, otalye ghomba Kedha kubalagha bukulu.

Eni teeli mye’mpako, kuni nikwetegheleliya nkola ya mwoyo.

Manyiye basasa na bakali ba Luhanga abagendiye mumaso mbabala kumanyikuwa bakulu abali mu’bwebembeli. Bangu kola kintu kyonna ekikwetaghisibuwa kumanyokuwa mw’ebembeli w’ehanga. Bakoliye kyona ekikusoboka muhanika wa mwebembeli abamanye na muntu weena w’ekitinisa.

Mukukola kini, bakuhindulagha mulingo ngoku tukutungaghamu bukulu munsi yamumwo.

Mulingo ghuli nti Bakama nibo bali nakubala Balangi tutakighaliya. Buuye Elisa niye akabalagga Namani nandiki Namani niiye akabalagga Elisa? (2 Bakama 5).

Ekyahandikuuwe kyatu Ekikulu kyabughiye kitu, “Bakama Bakwisa.” Tikyabughiye ngu oghende otandike kkubabalaagga.Bakwisa nambali oli.

Okenge eki oli. Oli naluhanga wa buli kintu kyoona! Eki bakama b’ensi bakwete kubalagga kili munda yaawe! Bukulu nubuwo bukwete kukubalagga nanga niwamaani oghu ali muliiwe.

Hallelujah!

OTODHE OSOME: Zakaliya 8:23, Isaya 2:2-3

FEZZA: Okenge eki oli. Oli naluhanga wa buli kintu kyoona! Eki bakama b’ensi bakwete kubalagga kili munda yaawe! Bukulu nubuwo bukwete kukubalagga nanga niwamaani oghu ali muliiwe.

NSAALA: Tita, webale habwa kighambo kini. Maniye eki ndi n’oghu andimu! Kyeleleji kyanje nubuwo kyakila kumui mumahanga ghoona munsi. Basasa na bakali b’amaani munnsi eni nubuwo bambalagha habwa kyeleleji kya kitinisa kyawe ekikwete kujakiloho. Kitinisa nubuwo kyasa nambali ndi. Tanubuwo ngenda namabali kili. Nubuwo kimbala, tankwete kukibalagga. Muliina lya Yesu, Amiina.

Apostle Grace Lubega

Daniel 5:12 (KJV); Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will shew the interpretation.

It is sometimes assumed that an excellent spirit is demonstrated by how orderly a person is. For example, one might see a man who is constantly immaculately dressed and claims that he has an excellent spirit. If it is a ministry, one may claim that it is an excellent ministry because of how well organized the seating arrangement in their auditorium is.

All these external presentations do not mean a person or ministry possesses an excellent spirit. They may be manifestations of an excellent spirit but are not the essence of it.

In Ecclesiastes 3:11, the Bible says, “He makes all things beautiful in His own time.” A person or a ministry is excellent because there is a spirit at work within them that cannot go outside the beautification of the things of God.

This beautification is tagged to the understanding of “kairos”, which is spiritual time. When you learn to work with kairos, everything that is out of order falls into place.

Whenever you align yourself to the timing of the spirit, the anointing of God beautifies your life and renders everything about it excellent.

An excellent career is a career that is aligned to the timing of the spirit. It means that you are at the point in your career growth that heaven has placed you at. You are not late and neither are you early.

An excellent marriage is one that is in tune with spiritual time. It means that you get married at the right time as ordained by God. Such a person does not rush into marriage and neither does he or she wait endlessly for a spouse.

Hallelujah!

FURTHER STUDY: 1 Chronicles 12:32, Matthew 16:3

GOLDEN NUGGET: Whenever you align yourself to the timing of the spirit, the anointing of God beautifies your life and renders everything about it excellent.

PRAYER: Father, I thank You for this day. I thank You for the season in which I am. I thank You because the signs are clear. Like the sons of Issachar, because I understand spiritual time, I know what to do. This wisdom makes every area of my life beautiful, to the glory of Your name, Amen.

KU BY’OMYOYO OMUSUKKULUMU

Omutume Grace Lubega

Danyeri 5:12 (KJV); kubanga omwoyo omulungi ennyo(omusukkulumu), n’okumanya, n’okutegeera, n’okulootolola ebirooto, n’okulaga ebigambo eby’ekyama, n’okuzingulula ebyabuusibwabuusibwa, byalabikira mu Danyeri oyo, kabaka gwe yatuuma Berutesazza. Kale bayite Danyeri, naye anaalaga amakulu.

(Weetegereze; ebiri mu bukomera mu kyawandiikibwa kyaffe ekigguddewo bigattiddwaamu muwaandiisi)

Olumu kiteeberezebwa nti omwoyo omusukkulumu gwolesebwa okuyita mu ngeri omuntu gyasengekamu ebintu. Okugeza, oli ayinza okulaba omusajja ayambala obulungi era omuyonjo buli kiseera n’agamba nti alina omwoyo omusukkulumu. Bwe buba buweereza, oli ayinza okugamba nti buweereza busukkulumu ku lw’engeri entebe gye zitegekeddwamu mu kifo ekisabirwamu.

Bino byonna ebiragibwa wabweru tebitegeeza nti omuntu oba obuweereza bulina omwoyo omusukkulumu. Biyinza okuba nga byolesa omwoyo omusukkulumu naye nga ssi kye kinyusi kyagwo.

Mu Omubuulizi 3:11, Baibuli egamba, “Yafuula buli kintu okuba ekirungi mu kiseera kyakyo.” Omuntu oba obuweereza bubeera busukkulumu kubanga waliwo omwoyo akola mu bo atasobola kubakkiriza kukolera wabweru w’okulungiya kw’ebintu bya Katonda.

Okulungiya kuno kwekuusa ku ntegeera ya ” kairos”, nga bwe budde obw’omwoyo. Bw’oyiga okukola ne kairos, buli kintu ekikyankalanye kitereera.

Buli lw’okwatagana n’obudde bw’omwoyo, amafuta ga Katonda galungiya obulamu bwo ne gafuula buli kimu ekibukwatako ekisukkulumu.

Omulimu omusukkulumu gwegwo ogukwataganye n’obudde bw’omwoyo. Kitegeeza nti oli mu kaseera mu kukula kw’omulimu gwo eggulu lye kakutaddemu. Toli kikeerezi ate era tokedde.

Obufumbo obusukkulumu bwebwo obuli mu budde obw’omwoyo. Kitegeeza nti ofumbirwa mu budde obutuufu nga Katonda bwe yateekateeka. Omuntu ng’oyo tapapa kuyingira bufumbo ate era talinda bbanga ddene nnyo okufuna omubeezi.

Alleluya!

YONGERA OSOME: 1 Ebyomumirembe12:32, Matayo 16:3.

AKASUMBI KA ZAABU: Buli lw’okwatagana n’obudde bw’omwoyo, amafuta ga Katonda galungiya obulamu bwo ne gafuula buli kimu ekibukwatako ekisukkulumu.

ESSAALA: Kitange, Nkwebaza ku lw’olunaku luno. Nkwebaza olw’ebiro mwendi. Nkwebaza kubanga obubonero bulambulukufu. Nga batabani ba Isakaali, kubanga ntegeera obudde obw’omwoyo, mmanyi eky’okukola. Amagezi gano gafuula buli kitundu ky’obulamu bwange ekisukkulumu ku lw’ekitiibwa ky’erinnya lyo, Amiina.

EBY’OMWOYO OW’OBURUNGI OBURIKUKIRAYO

Entumwa Grace Lubega

Danieli 5:12 (KJV); Ahabw’okuba ogwo mushaija Danieli, ou omugabe yaayetsire Beliteeshaza, akareebwamu omwoyo murungi n’okwetegyereza, akaba abaasa kurootorora ebirooto, n’okwita ebishaakuzo, n’okushoboorora ebiremire. Mbwenu nibamukwetere, naija kushoboorora n’eki.

Obumwe, nikiteekateekwa ngu omwoyo ow’oburungi oburikukirayo nayorekwa omu buteeka bw’omuntu. Eky’okureeberaho, omwe nabaasa kureeba omuntu orikujwaara gye obutoosha haza ateekateekye ngu aine omwoyo ow’oburungi oburikukirayo. Bwaaba buri obuheereza, omuntu nabaasa kuteekateeka ngu n’obuheereza bw’oburungi oburikukirayo ahabw’oku arikuteerezamu gye entebe z’okushutamamu omu kanisa yaabo.

Ebintu ebi byoona ebirikureebwa aheeru tibirikumanyisa ngu omuntu narishi obuheereza bwaine omwoyo ow’oburungi oburikukirayo. Nibubaasa kuba buri obumanyiso oburikworeka omwoyo w’oburungi oburikukirayo kwonka tibwo burungi bwenyine.

Omu kitabo ky’Omubuurizi 3:11, Baiburi negira eti, “Niwe arikukora buri kintu kuba kirungi omu bunaku bwakyo.” Omuntu nari shi obuheereza nibuba bwaine oburungi oburikukirayo ahabw’okuba hariho omwoyo orikukorera omuri bo otarikubaasa kukorera aheeru y’okushemeza kw’ebintu bya Ruhanga.

Okushemeza oku nikugyenda n’okwetegyereza kwa “kairos”, ekiri kumanyisa obwiire obw’omwoyo. Ku orikwetegyereza kukoragana na kairos, buri kimwe ekitari mu buteeka nikiza omu mwanya gwakyo.

Ku orikutebeekanisa amagara gaawe kugyendera omu bwiire bw’omwoyo, amajuta ga Ruhanga nigashemeza amagara gaawe kandi buri kimwe ekikwatiraine naiwe gakiheereza oburungi oburikukirayo.

Omurimo murungi ogurikukirayo n’omurimo ogutebeekanisiibwe omu bwiire bw’omwoyo. Nikimanyisa ngu ori omu mwanya ogu Iguru rikutairemu omu kukura kwaawe okw’eby’emirimo. Tokyerereirwe kandi nabwo torahukire.

Obushweere burungi oburikukirayo n’obwo oburi kugyendera omu bwiire bw’omwoyo. Nikimanyisa ngu noshweera omu bwiire obuhikire nk’oku Ruhanga atebeekaniise. Omuntu ogwo tarikuhuruutuka kutaaha omu bushweere kandi nabwo tarikukyerererwa kutunga omukundwa.

Hallelujah!

SHOMA NEEBI: 1 Eby’omu Busingye 12:32, Matayo 16:3.

EZAABU: Ku orikutebeekanisa amagara gaawe kugyendera omu bwiire bw’omwoyo, amajuta ga Ruhanga nigashemeza amagara gaawe kandi buri kimwe ekikwatiraine naiwe gakiheereza oburungi oburikukirayo.

OKUSHABA: Taata, Ninkusiima ahabw’ eizooba eri. Ninkusiima ahabw’obunaku obundimu. Ninkusiima ahabw’okuba obumanyiso nibureebwa gye. Nka batabani ba Isakaari, ahabw’okuba ninyetegyereza obwiire bw’omwoyo, nimanya eky’okukora. Obwengye obu nibushemeza buri kicweeka ky’amagara gangye, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

ME CWINY MA TIMO JAMI MABER ATIKA

Lakwena Grace Lubega

Daniel 5:12 (KJV); Dano man Daniel, yam kabaka ocako nyiŋe ni Beltecajar, onoŋo tye ki cwiny maber makato, onoŋo bene tye ki ŋec wa ki niaŋ muromo me gonyo te lok me lek ducu, kun gonyo wa te lok macalo koc Lit-gu woko bene, dok cobo lok me peko mogo ma dano tye kwede. Kombeddi myero ilwoŋ Daniel obin, ci en aye bigonyo te lok man.”

Ikare mukene ki pongo ni cwiny ma timo jami maber atika ki nyutu i kit macalo ngat moni timo kwede jami kore ki kore. Me labol, ngat mo twero neno dano mo ma kare ducu ruke maleng adada ci waco ni ngat meno tye ki cwiny ma timo jami maber atika. Ka dog tic pa Lubanga, ngat mo twero waco ni tye ki cwiny ma timo jami maber atika pi kit macalo gin yubu kwede kabedo madit kama dano gure iye maber.

Jami magi ducu manen ki woko ni pe tyen loke ni ngat moni onyo dog tic pa Lubanga moni tye ki cwiny ma timo jami maber atika. Gin twero bedo jami manen kamaleng malube ki bedo ki cwiny ma timo jami maber atika ento nongo pe en kikome.

I buk pa Latit Lok 3:11, Baibul waco, “En weko jami ducu doko ber i kare Mere kikome.” Dano mo onyo dog tic pa Lubanga mo keken tye ki cwiny ma timo jami maber atika pien tye cwiny matye ka tic i gin mape twero timo jami ma opoke ki jami mabeco pa Lubanga.

Jami mabeco ogolle i niang ikom “Kairos,” ma obedo cawa me cwiny. Ka ipwonye me tic kacel ki kairos, jami ducu mape tye kakare poto dok kawange.

Ikare ducu ma itiro kwo meri i cawa pa cwiny, niwire pa Lubanga weko kwo ma meri nen munya dok weko jami ducu ma kube kwede doko ber atika.

Cwiny ma timo jami maber atika i kwan obedo kwan ma okube atir ki cawa me cwiny. Tyen loke ni meno in itye kama dongo me kwan ma megi ma polo oketo in iye ni. In pe itye angec dok pe itye anyim.

Nyom maber atika obedo nyom ma otike ki cawa me cwiny. Tyen loke ni inyome icawa kikome i kit macalo Lubanga owiro kwede. Dano macalo meno pe rune i nyom dok bene en pe kuru laco onyo dako naka-naka ma tere peke.

Alelua!

KWAN MUKENE: 1 Korinti 12:32, Matayo 16:3

LWOD MUKENE: Ikare ducu ma itiro kwo meri i cawa pa cwiny, niwire pa Lubanga weko kwo ma meri nen munya dok weko jami ducu ma kube kwede doko ber atika.

LEGA: Wora, Apwoyo In pi nino matin. Apwoyo In pi kare ma an atye iye ni. Apwoyo in pien lanyut nen maleng. Calo awobe pa Icaka, pien an aniang cawa me cwiny, angeyo ngo ma myero atim. Ryeko man yubu kabedo ducu me kwo ma mera doko ma munya, pi deyo me nying In, Amen.

YA ROHO NJEMA

Mtume Grace Lubega

Danieli 5:12 (KJV); Kwa kuwa roho njema kupita kiasi, na maarifa, na ufahamu, na uwezo wa kufasiri ndoto, na kufunua maneno ya fumbo, na kufungua mafundo, zilionekana katika Danieli huyo, ambaye mfalme alimwita Belteshaza. Basi na aitwe Danieli, naye ataionyesha tafsiri.

Wakati mwingine inadhaniwa kuwa roho njema inaonyeshwa na jinsi mtu alivyo na mpangilio. Kwa mfano, mtu anaweza kumwona mtu ambaye huvaa vizuri kila wakati na kudai kuwa ana roho njema. Ikiwa ni huduma, mmoja anaweza kudai kuwa ni huduma bora kwa sababu ya mpangilio wa viti katika ukumbi wao.

Mawasilisho haya yote ya nje hayamaanishi kuwa mtu au huduma ina roho njema. Yanaweza kuwa dhihirisho la roho njema lakini sio kiini chake.

Katika Mhubiri 3:11, Biblia inasema, “Kila kitu amekifanya kizuri kwa wakati wake; tena ameiweka hiyo milele ndani ya mioyo yao; ila kwa jinsi mwanadamu asivyoweza kuivumbua kazi ya Mungu anayoifanya, tangu mwanzo hata mwisho.” Mtu au huduma ni njema kwa sababu kuna roho inayofanya kazi ndani yao ambayo haiwezi kwenda nje ya mapambo ya mambo ya Mungu.

Uzuri huu umewekwa kwa uelewa wa “kairos”, ambayo ni wakati wa kiroho. Unapojifunza kufanya kazi na kairos, kila kitu ambacho kiko nje ya utaratibu huanguka mahali.

Wakati wowote unapojiweka sawa na wakati wa roho, upako wa Mungu hupamba maisha yako na hufanya kila kitu juu yake kuwa bora.

Kazi bora ni kazi ambayo inaambatana na wakati wa roho. Inamaanisha kuwa uko katika hatua katika ukuaji wako wa kazi ambayo mbingu imekuweka. Hujachelewa wala hauko mapema.

Ndoa bora ni ile inayoambatana na wakati wa kiroho. Inamaanisha kuwa unaoa wakati unaofaa kama ilivyoamriwa na Mungu. Mtu kama huyo hakimbilii kufunga ndoa wala hasubirii mwenzi bila mwisho.

Haleluya!

MASOMO YA ZIADA: 1 Nyakati 12:32, Mathayo 16: 3

UJUMBE MKUU: Wakati wowote unapojiweka sawa na wakati wa roho, upako wa Mungu unapamba maisha yako na unafanya kila kitu juu yake kuwa bora.

SALA: Baba, Nakushukuru kwa siku hii ya leo. Ninakushukuru kwa msimu ambao niko. Ninakushukuru kwa sababu ishara ziko wazi. Kama wana wa Isakari, kwa kuwa ninaelewa wakati wa kiroho, najua cha kufanya. Hekima hii inafanya kila eneo la maisha yangu kuwa njema, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

Isaiah 45:15 (KJV); Verily thou art a God that hidest thyself, O God of Israel, the Saviour.

Our Lord God is the God of secret and hidden things. In our theme scripture, the Bible says that He hides Himself.

In Proverbs 25:2, the scriptures reveal that it is His glory to conceal a matter. In Matthew 6:6, He is called the Father who is in secret. In Daniel 2:22, the Bible says that He reveals deep and secret things. In Isaiah 45:3, He speaks of giving us the hidden riches of secret places.

Why is He a God of secrets? Why does He conceal things and why does He hide Himself?

He gave us the ultimate promise, “seek and you shall find.” (Matthew 7:7). However, there is a further addition to this equation. In Acts 17:27, He says, “That they should SEEK the Lord, if haply they might FEEL after him, and FIND him, though he be not far from every one of us.”

God does not want you to seek and find what you do not FEEL after. He is more interested in your heart in the seeking. This is the reason why He conceals things and hides Himself: to reveal the heart of the man.

So, child of God, you must ask the soul-searching question; why are you praying for what you are praying for? Why do you desire what you desire? Is it for privilege and prestige or is it because of divine purpose?

In Deuteronomy 29:29, He says, “The secret things belong to the Lord but the revealed things belong to us.” This revelation is to men and women that FEEL after Him, whose hearts pant for His desires, His ways and His purposes.

FURTHER STUDY: Proverbs 25:2, Deuteronomy 29:29

GOLDEN NUGGET: God does not want you to seek and find what you do not FEEL after. He is more interested in your heart in the seeking. This is the reason why He conceals things and hides Himself: to reveal the heart of the man.

PRAYER: Father, I thank You for this truth. My heart pants after You. My soul longs for more of You. I look to what Your heart can reveal and not merely what Your hand can give. I yield myself to You for a deeper experience of Your person. In Jesus’ name, Amen.

KATONDA W’EBINTU EBY’EKYAMA N’EBIFO EBY’EKYAMA

Omutume Grace Lubega

Isaaya 45:15(KJV); Mazima ggwe Katonda eyeekweka, ggwe Katonda wa Isiraeri, Omulokozi.

Mukama Katonda waffe ye Katonda ow’ebyama n’ebintu ebikwekeddwa. Mu kyawandiikibwa kyaffe ekigguddewo, Baibuli egamba nti Yeekweka.

Mu Engero 25:2, ebyawandiikibwa bitubikkulira nti kitiibwa Kye okukisa ekintu. Mu Matayo 6:6, Ayitibwa Taata ali mu kyama. Mu Danyeri 2:22, Baibuli egamba nti Abikkula ebigambo eby’ebuziba eby’ekyama. Mu Isaaya 45:3, Ayogera ku kutuwa obugagga obwakwekebwa mu bifo eby’ekyama.

Lwaki ali Katonda ow’ebyama? Lwaki akisa ebintu era lwaki Yekweeka?

Yatuwa ekisuubizo eky’enkomeredde nti, “munoonye, mulizuula.”(Matayo 7:7). Wabula, waliwo ekyongerwako ku nkola eno. Mu Ebikolwa by’Abatume 17:27, Agamba,” BANOONYENGA Katonda mpozzi bawammante(basobole OKUWULIRA nga bwawulira) OKUMULABA, newankubadde nga tali wala wa buli omu ku ffe:”

Katonda tayagala onoonye era ozuule ekyo ky’otofunyeeko MPULIRA Ye ku kyo mu mutima gwo. Asinga kwetaaga mutima gwo mu kumunoonya. Eno y’ensonga lwaki akweeka ebintu era ne Yekweeka: okubikkula omutima gw’omuntu.

N’olwekyo, mwana wa Katonda, olina okwebuuza ekibuuzo eky’okwenoonya mu mmeeme; lwaki osabira ky’osabira? Lwaki weegomba kye weegomba? Kiri ku lw’ebirungi ebigirako n’okufuna ekitiibwa okuva eri nnamungi w’abantu abangi oba lwa kigendererwa eky’obwakatonda?

Mu Ekyamateeka 29:29, Agamba, “Eby’ekyama biba bya Mukama Katonda waffe: naye ebibikkulibwa biba byaffe.” Okubikkulirwa kuno kw’abo abasajja n’abakazi ABAWULIRA nga bw’Awulira, abo ng’emitima gyabwe giwejjawejja ku lw’okwegomba Kwe, amakubo Ge era n’ebigendererwa Bye.

YONGERA OSOME: Engero 25:2, Ekyamateeka 29:29

AKASUMBI KA ZAABU: Katonda tayagala onoonye era ozuule ekyo kyotofunyeeko MPULIRA Ye ku kyo mu mutima gwo. Asinga kwetaaga mutima gwo mu kumunoonya. Eno y’ensonga lwaki akweeka ebintu era ne Yekweeka: okubikkula omutima gw’omuntu.

ESSAALA: Kitange, Nkwebaza olw’amazima gano. Omutima gwange guwejjewejjera ggwe. Emmeeme yange eyaayaanira okukweyongeza. Noonya ebyo omutima Gwo bye gusobola okubikkula era ssi ebyo byokka omukono Gwo bye gusobola okugaba. Neewayo eri Ggwe ku lw’ensisinkano ey’ebuziba n’ekyo ky’oli. Mu linnya erya Yesu, Amiina

RUHANGA W’EBINTU BY’EMIBONANO N’EMYANYA Y’OMUBONANO

Entumwa Grace Lubega

Isaaya 45:15 Ai Ruhanga wa Israeli, Omujuni, Buzimazima ori Ruhanga orikweshereka.

Mukama Ruhanga waitu ni Ruhanga w’ebintu by’emibonano n’ebisherekirwe. Omu mutwe gw’ebyahandiikirwe byaitu, Baiburi negira ngu nayeshereka.

Omu kitabo ky’Enfumu 25:2, ebyahandiikirwe nibyoreka ngu ebi Ruhanga asherekire nibyo bimuhaisa ekitiinisa. Omu kitabo kya Matayo 6:6, nayetwa Ruhanga ori omu mubonano. Omu kitabo kya Danieli 2:22, Baiburi negira ngu ashuuruura ebyahare ebitarikumanywa. Omu kitabo kya Isaaya 45:3, nagamba aha kutuheereza obutungi obusherekire omu myanya y’omu mubonano.

Ahabw’enki ni Ruhanga w’eby’emibonano? Ahabw’enki nashereka ebintu kandi ahabw’enki nayeshereka?

Akaturaganisa ekintu kikuru ati, “Musherure, muryazoora” (Matayo 7:7). Kwonka hariho ekirikweyongyeraho ahari ekyo. Omu kitabo ky’Ebyakozirwe Entumwa 17:27, nagira ati, “ngu babone KUSHERURA Ruhanga, nibabandagira, obundi BAKAAHURIRA nk’oku arikuhurira, BAMUZOORA, n’obu araabe atari hare n’omuntu weena omuriitwe.”

Ruhanga tarikwenda ngu osherure kandi ozoore ekintu waaba OTAHURIIRE nk’oku arikuhurira ahari kyo. Naafa aha mutima gwawe omu kusherura okukira byoona. Eki nikyo kirikureetera yashereka ebintu kandi nawe yayeshereka: okushuuruura omutima gw’omuntu.

N’ahabw’ekyo, mwana wa Ruhanga we, oshemereire kubuuza ekibuuzo ekirikucaaka amagara; ahabw’enki noshabira ekyo eki orikushabira? Ahabw’enki noyeteenga ekyo eki orikweteenga? N’ahabw’obusingye n’ekitiinisa eki oratungye omuri byo, ninga n’ahabw’ekigyendererwa ky’obwa Ruhanga?

Omu kitabo Eky’Ebiragiro 29:29, nagira ati, “Eby’emibonano n’ebya MUKAMA Ruhanga waitu, kwonka ebishuuruurirwe n’ebyaitu.” Okushuuruurirwa oku nokw’abashaija n’abakazi abari KUHURIRA nk’oku arikuhurira, abu emitima yaabo eine ekyaaka ky’ebyetengo bye, emihanda ye hamwe n’ebigyendererwa bye.

SHOMA NEEBI: Enfumu 25:2, Eky’Ebiragiro 29:29

EZAABU: Ruhanga tarikwenda ngu osherure kandi ozoore ekintu waaba OTAHURIIRE nk’oku arikuhurira ahari kyo. Naafa aha mutima gwaawe omu kusherura okukira byoona. Eki nikyo kirikureetera yashereka ebintu kandi nawe yayeshereka: okushuuruura omutima gw’omuntu.

OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Omutima gwangye gwiine ekyaaka ahabwaawe. Amagara gangye nigakwetengyera kimwe. Nindeeba eki omutima gwaawe gurikubaasa kushuuruura okukira eki engaro yaawe erikubaasa kuheereza kwonka. Ninyehayo ahariiwe kukubonekyerwa. Omu eiziina rya Yesu, Amiina.

LUBANGA ME JAMI ME MUNG KI KABEDO ME MUNG

Lakwena Grace Lubega

Icaya 45:15 (KJV): Ada, in aye ibedo Lubaŋa ma kanne woko, ai Lubaŋa pa Icrael, in aye ma ilaro dano.

Rwot ma mewa Lubanga tye Lubanga me jami mung ki kabedo me mung. I kwan ma mewa ma okwongo me Lok pa Lubanga, Baibul waco ni En kane woko.

I Carolok 25:2, Lok pa Lubanga nyutu kamaleng ni obedo deyo ma Mere me umo jami. I Matayo 6:6, En ki lwongo En ni won ma tye imung. i Daniel 2:22, Baibul waco ni En nyutu kamaleng jami matut ki jami me mung. I Icaya 45:3, En loko ikom miyo bot wan lonyo ma okane me kabedo me mung.

Pi ngo En obedo Lubanga me mung? Pi ngo En umo jami dok pi ngo En kano kom En?

En omiyo bot wan cike kikome, “yeny ci inongo.” (Matayo 7:7). Kadi kumeno, tye gin me ameda mukene ikom cura man. I Tic pa Lukwena17:27, En waco, “Ni omyero gin oyeny Rwot, kace gwok gin bi WINYO tuge kom ikor En, dok nongo En, kadi ka En pe tye bor ki wan ducu ki acel-acel,”

Lubanga pe mito ni meno iyeny ci inong gin ma in pe IWINYO icwiny in. En miti ne tye twatwale ikom cwiny in i yenyo. Man aye tyen lok ma omiyo En umo jami dok kano kom En woko: me nyutu cwiny dano kamaleng.

Dong, latin pa Lubanga, omyero ipeny lapeny ma tipo yenyo; pingo itye ka lega pi gin ma itye ka lega pire ni? Pi ngo itye ki miti ikom gin ma imito ni? Obedo pi ber ki awaka onyo obedo me tyen lok ma malo?

I Nwoyocik 29:29, En waco, “Jami me mung obedo pa Lubanga ento jami madong ki tyeko nyutu kamaleng obedo mewa.” Niyabo man tye pi co ki mon ma winyo cwiny malube ki En, ma cwiny gin gone pi miti ma Mere yo ma Mere ki tyen lok ma Mere.

KWAN MUKENE: Carolok 25:2, Nwoyocik 29:29

LWOD MADIT: Lubanga pe mito ni meno iyeny ci inong gin ma in pe IWINYO icwiny in. En miti ne tye twatwale ikom cwiny in i yenyo. Man aye tyen lok ma omiyo En umo jami dok kano kom En woko: me nyutu cwiny dano kamaleng.

LEGA: Wora, Apwoyo In pi ada man. Cwiny an gone pi In. cwiny an mito In. Aneno gin ma cwiny In twero nyutu kamaleng ento pe mere ma cing In twero miyo keken. Amine bot In pi nongo gin mo matut ikom In. I nying Yecu, Amen.

LUHANGA WA BINTU BYA BUBISO HAMUI NA BIKALO BYA BUBISO

Mukwenda Grace Lubega

Isaya 45:15 (KJV); Majima kuo oli Luhanga Oghu ebisiye, Luhanga wa isaleli, Mujuni.

Mukama Luhanga watu ni Luhanga wa mububiso na bintu na bintu bya bubiso. Mu ekyahandikuuwe kyatu ekikulu baibuli yabughiye eti Ebisiye.

Mu nsimo 25:2, Baibuli ekughambagha eti Ni kitinisa kiye kubisa nsonga. Mu matayo 6:6, niiye Sowaawe oghu ali mububiso. Mu Danieli 2:22, baibuli ekughambagha eti aKusuukululagha kandi atwoleka binti bya bubiso. Mu Isaya 45:3, akubughagha ati akutuha buguuda obu babisiye mubikalo bya bubiso.

Habwaki ali Luhanga wa mububiso? Habwaki akubisagha nsonga Kandi Habwaki ebisiye?

Akaalaghani̱ja ati, “mubbale, mukutunga” (Matayo 7:7). Bhaatu haliyo eki twangwongeloho mukini, Mu Bikoluwa 17;27,

“bhaatu akakola eki niikuwo bantu bamubbale hambali ali, ti̱ mbamubbali̱ye bakumubona.”

Luhanga tanubuwo abala uwe obbale Kandi osange eki mutimaghwawe gutakwete kutelela. Mutima gwawe nighuwo akwete kubbala. Kini nikiyo ekikulekagha abbisa nsonga kandi naye enini ebisa. Kubona mutima ghwa muntu.

Mwana wa Luhanga, Oli nakwe Bbuliya kibuliyo; habwaki okwete kusabila bintu ebi okwete kusabila? Habwaki okwete kubbala bintu okwete kubbala? Nibya kweyoleka mu bantu ngu olinabiyo nandiki mbya kighendeleluwa kya Luhanga?

Mu kyamatekka 29:29, kughambagha ati, “ebintu bya bubiso mbya Luhanga buntu ebibonekiye mbyatu.” Kusuukululuwa nikwa basasa nabakali abamubbaliye, aba mitima yabo Ekutelelagha Ebi abaliye: milingo yhee na kighendeleluwa Kiye.

OTODHE OSOME; Nsimo 25:2, Kyamatekka 29:29.

FEZZA: Luhanga tanubuwo abala uwe obbale Kandi osange eki mutimaghwawe gutakwete kutelela. Mutima gwawe nighuwo akwete kubbala.Kini nikiyo ekikulekagha abbisa nsonga kandi naye enini ebisa. Kubona mutima ghwa muntu.

NSAALA;Baaba, nkukwebaliya habwa majima ghani, mutima ghwanje nibuwo ghwa telela uwe, Mwoyo ghwanje Gubbaliye uwe. Ndoleleeye eki mutima ghwawe ghukughuba Kusuukululuwa Bitali ebi mukono ghwawe ghukughuba kumpa byonkaha. Nehayeyo ewawe kweyongela kubona namukwetegheleliya.mulina lya Yesu, Amiina.

MUNGU WA MAMBO YA SIRI NA MAENEO YA SIRI

Mtume Grace Lubega

Isaya 45:15 (KJV); Hakika wewe u Mungu ujifichaye nafsi yako, Ee Mungu wa Israeli, Mwokozi.

Bwana wetu Mungu ni Mungu wa mambo na maeneo ya siri. Katika andiko letu kuu, Biblia inasema kwamba Yeye hujificha.

Katika Mithali 25:2, maandiko yanafunua kuwa ni utukufu Wake kuficha jambo. Katika Mathayo 6:6, Anaitwa Baba aliye sirini. Katika Danieli 2:22, Biblia inasema kwamba Yeye hufunua mambo ya fumbo na ya siri. Katika Isaya 45:3, Anazungumza juu ya kutupa mali zilizifichika za mahali pa siri.

Kwa nini Yeye ni Mungu wa siri? Kwa nini Yeye huficha vitu na ni kwa nini yeye hujificha?

Alitupa ahadi ya mwisho, “tafuteni nanyi mtapata.” (Mathayo 7:7). Walakini, kuna nyongeza zaidi kwa usawa huu. Katika Matendo 17:27, Anasema, “Ili wamtafute Mungu, ingawa ni kwa kupapasa-papasa, wakamwone, ijapokuwa hawi mbali na kila mmoja wetu.”

Mungu hataki utafute na kupata bila kupapasapapasa. Anapendezwa zaidi na moyo wako katika kutafuta. Hii ndio sababu yake kuficha vitu na kujificha: ili kufunua moyo wa mtu.

Kwa hivyo, mtoto wa Mungu, lazima uulize swali linalochunguza roho; kwa nini unaombea kile unachoombea? Kwa nini unatamani kile unachotamani? Je! Ni kwa upendeleo na umaarufu au ni kwa sababu ya kusudi la kimungu?

Katika Kumbukumbu la Torati 29:29, Anasema, “
Mambo ya siri ni ya BWANA, Mungu wetu; lakini mambo yaliyofunuliwa ni yetu sisi.” Ufunuo huu ni kwa wanaume na wanawake WANAOJIPASAPASA kwake, ambao mioyo yao hutamani tamaa Zake, njia Zake na madhumuni Yake.

MASOMO YA ZIADA: Mithali 25:2, Kumbukumbu la Torati 29:29

UJUMBE MKUU: Mungu hataki utafute na kupata bila kupapasapapasa. Anapendezwa zaidi na moyo wako katika kutafuta. Hii ndio sababu yake kuficha vitu na kujificha: ili kufunua moyo wa mtu.

SALA: Baba, nakushukuru kwa ukweli huu. Moyo wangu unakuonea shauku. Nafsi yangu inakutamani kwa uzaidi. Ninaangalia kile ambacho moyo wako unaweza kufunua na sio tu kile ambacho mkono wako unaweza kutoa. Ninajitolea kwako kwa uzoefu zaidi wa mtu wako. Katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Samuel 3:1-4 (BSB); And the boy Samuel ministered to the LORD before Eli. Now in those days the word of the LORD was rare and visions were scarce. And at that time Eli, whose eyesight had grown so dim that he could not see, was lying in his room. Before the lamp of God had gone out, Samuel was lying down in the temple of the LORD, where the ark of God was located. Then the LORD called to Samuel, and he answered, “Here I am.”

Our theme scripture speaks of a time when the Word of God was rare and visions were scarce. The message version rendering says, “This was at a time when the revelation of God was rarely heard or seen.”

The Bible reveals that right in the midst of this spiritual aridity, Samuel heard the voice of God.

This teaches us that regardless of the spiritual state of a nation, it is possible to hear God distinctly.

There are people who are living in countries where Christianity is repressed, where churches are illegal, where Bibles are banned or where the concept of God is rapidly being shoved out of public life.

You may ask the question, is it possible to hear God when you live among people that have rejected Him? Is it possible to discern His voice when you have no contact with believers that share your faith?

Yes, it is possible and the story of Samuel tells us as much.

Never limit the voice of God to only places where the Church is alive and thriving. Never limit it to situations where there is great demonstration of His power and the signs of His manifestation are evident to all.

God is ready to speak to you anywhere and anytime as long as your heart is open to hear Him.

Hallelujah!

FURTHER STUDY: Jeremiah 29:13, Amos 8:11-12

GOLDEN NUGGET: Regardless of the spiritual state of a nation, it is possible to hear God distinctly. God is ready to speak to you anywhere and anytime as long as your heart is open to hear Him.

PRAYER: Loving Father, I thank You for this truth. My spirit is open to hear You and to see You. No matter the place or the circumstance, my heart is always tuned to Your voice. I am always alive to spiritual instructions because this understanding is at work in me. In Jesus’ name, Amen.

OKUWULIRA EDDOBOOZI LYA KATONDA

Omutume Grace Lubega.

1 Samwiri 3:1-4(BSB); Era omwana Samwiri n’aweererezanga Mukama mu maaso ga Eri. Munnaku ezo, ekigambo kya Mukama kyali tekirabikarabika era tewaabaagawo kwolesebwa kwa lwatu. Awo olwatuuka mu biro ebyo Eri, ng’endaba ye ay’amaaso eseebengerede nga takyasobola kulaba bulungi, yali agalamidde mu kifo kye. Ng’ettabaaza ya Katonda tennazikira, Samwiri ng’agalamidde okwebaka mu yeekaalu ya Mukama omwali ssanduuko ya Katonda; awo Mukama n’ayita Samwiri: n’ayogera nti “Nze nzuuno.”

Ekyawandiikibwa kyaffe ekigguddewo kyogera ku biseera Ekigambo kya Katonda bwe kyali tekirabikarabika era ng’okwolesebwa kutono. Enzivuunula ya Baibuli eyitibwa Message version mu kyawandiikibwa ekigguddewo egamba nti, “Kino kyaliwo mu biseera nga okubikkulirwa kwa Katonda kwali tekutera kuwulirwa oba okulabibwa.”

Baibuli etubikkulira nti ne mu massekkati ddala ag’ekyeeya kino eky’omwoyo, Samwiri yawulira eddoboozi lya Katonda.

Kino kituyigiriza nti ssi nsonga embeera y’eggwanga ey’omwoyo bw’eri, kisoboka okuwulira Katonda mu ngeri ey’enjawulo.

Waliyo abantu ababeera mu nsi ng’obukristaayo bunyigiriziddwa, nga amakanisa tegakkirizibwa mu mateeka, nga Baibuli zaawerebwa oba ng’omulamwa gwa Katonda guli mu kusindiikirizibwa mangu okuva mu bulamu bw’olukale.

Oyinza okubuuza ekibuuzo, kisoboka okuwulira Katonda bw’oba ng’obeera mu bantu abamwegaanye? Kisoboka okwawula eddoboozi Lye nga tolina ngeri gy’otuuka ku bakkiriza b’ogabana nabo okukkiriza kwo?

Yee, kisoboka era emboozi ya Samwiri etubuulira bingi kw’ekyo.

Tokugiranga ddoboozi lya Katonda ku bifo Ekkanisa weeri ennamu era wetutumuka. Tolikugiranga ku mbeera ewali okwolesa okusukkulumu okw’amaanyi Ge era nga n’obubonero obw’okwolesebwa Kwe bulabika eri bonna.

Katonda mwetegefu okwogera gy’oli ewantu wonna era n’ekiseera kyonna kasita omutima gwo guba nga muggule okumuwulira.

Alleluya!

YONGERA OSOME: Yeremiya 29:13, Amosi 8:11-12

AKASUMBI KA ZAABU: Ssi nsonga embeera y’eggwanga ey’omwoyo bw’eri, kisoboka okuwulira Katonda mu ngeri ey’enjawulo. Katonda mwetegefu okwogera gy’oli ewantu wonna era n’ekiseera kyonna kasita omutima gwo guba nga muggule okumuwulira.

ESSAALA: Kitange omwagalwa, nkwebaza ku lw’amazima gano. Omwoyo gwange muggule okukuwulira era n’okukulaba. Ssi nsonga kifo oba mbeera ki, omutima gwange gubeera gwewaddeyo eri eddoboozi Lyo ekiseera kyonna. Mbeera mulamu buli kaseera eri ebiragiro eby’omwoyo kubanga eno entegeera ekolera mu nze. Mu linnya erya Yesu, Amiina.

OKUHURIRA EIRAKA RYA RUHANGA

Entumwa Grace Lubega

1 Samueli 3:1-4 Omwana Samueli akaba aheereza MUKAMA naategyekwa Eli. Kandi ekigambo kya MUKAMA kikaba kiri eky’eicweka omu biro ebyo, hatariho kworekwa kwa butunu. Omu bunaku obwo Eli amaisho ge gakaba gaagiirwemu oruho, atakihweza gye. Ekiro kimwe, ku yaabaire abyami omu mwanya gwe, etabaaza ya Ruhanga etakaraire, na Samueli abyami omuri hekalu ya MUKAMA ahu eshanduukye ya Ruhanga yaabaire eri, MUKAMA yaayeta Samueli; nawe yaamwetaba ati: Ndi aha, Mukama wangye.

Omutwe gw’ebyahandiikirwe byaitu nigugamba aha bunaku obu Ekigambo kya Mukama kyabaire kiri kikye kandi hatariho kworekwa. Envunurira ya Baiburi eya “Message” negira eti, “Obu bukaba buri obunaku obu okushuuruurirwa kwa Ruhanga kwabaire kutari kukira kuhurirwa nari shi kureebwa obutoosha.”

Baiburi networeka ngu omu bunaku bw’ekyanda ky’omwoyo, Samueli akahurira eiraka rya Ruhanga.

Eki nikitwegyesa ngu n’obu eihanga ryakuba riri rita omu mwoyo, nikibaasika okuhurira Ruhanga butunu.

Hariho abantu abarikutuura omu mahanga ahu obukristaayo burikurwanisibwa, ahu amakanisa gatarikwikirizibwa, ahu Baiburi zaabingirwe ninga shi ahu bariyo nibaiha ekiteekateeko kya Ruhanga omu magara g’abantu aga butoosha.

Nobaasa kubuuza ekibuuzo oti, nikibaasika okuhurira Ruhanga waaba notuura omu bantu abaamwangire? Nikibaasika okutaanisa eiraka rye otaine abaishemwe bagyenzi baawe abaine enyikiriza emwe naiwe?

Ego, nikibaasika kandi ebyahandiikirwe ahari Samueli nibitugambira kihango ahari ekyo.

Otari teekateekyera eiraka rya Ruhanga kukoma omu myanya ahu ekanisa erikuhinda honka. Otari riteekateekyera kukoma aha kworeka kw’amaani gye honka kandi ah’obumanyiso bw’okweyoreka kwe burikureebwa boona.

Ruhanga eyetegire kugamba naiwe ahantu hoona kandi obwiire bwoona omutima gwaawe gwaaba gwetegire kumuhurira.

Hallelujah!

SHOMA NEEBI: Yeremia 29:13, Amosi 8:11-12

EZAABU: N’obu eihanga ryakuba riri rita omu mwoyo, nikibaasika okuhurira Ruhanga butunu. Ruhanga ayetegire kugamba naiwe ahantu hoona kandi obwiire bwoona omutima gwaawe gwaaba gwetegire kumuhurira.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’amazima aga. Omutima gwangye gw’etegire kukuhurira hamwe n’okukureeba. Omu mwanya gwoona n’omu bwiire bwoona, omutima gwangye gutuura gweheireyo kuhurira ryaawe obutoosha. Ntuura ndabukiire obuhabuzi bw’omwoyo ahabw’okuba okwetegyereza oku nikukorera omuriinye. Omu eiziina rya Yesu, Amiina.

ME WINYO DWON LUBANGA

Lakwena Grace Lubega

1 Camuel 3:1-4(BSB); Ikare meno onoŋo Camuel tye ka tic pi Rwot i te loc pa Eli. Onoŋo lok pa Rwot bino kicel kicel keken, ginanyuta ma Rwot cwalo macalo lek pe nen ata.
I kare meno onoŋo waŋ Eli ocido woko, pe doŋ neno piny, I nino mo onoŋo obuto piny ka ma en buto iye, kun mac tara pa Lubaŋa pud lyel, dok kun Camuel obuto piny i ot pa Rwot ka ma canduk pa Lubaŋa bedo iye-ni, Ci Rwot olwoŋo ni, “Camuel! Camuel!” Camuel ogamo ni, “An atye ene!”

Kwan ma mewa ma okwongo me Lok pa Lubanga loko ikom kare mo ma onongo Lok pa Lubanga onongo pe nen dok neno bene onongo pe nonge ata-ata. Baibul ma ki lwongo ni “Message” onyo “Kwena” waco kuman ni, “man onongo obedo ikare ma onongo niyabo ikom Lubanga pe winye ata-ata onyo nen ata-ata.”

Baibul nyutu kamaleng ni en idyer aro me jami me cwiny, Camuel owinyo dwon Lubanga.

Man pwonyo wan ni pe paro kit macalo lobo moni tye kwede i cwiny, twere me winyo Lubanga maleng labongo akala-akala.

Tye dano mogo ma gin tye ka kwo i lobo ma bedo lakricitayo pe ki ye, kama, cik pe ye ni Kanica obed tye, kama Baibul ki kwero ite cik onyo bene kama lok man madok ikom Lubanga ki tye ka kwanyo ne woko oyot-oyot ki ikit me kwo pa dano me nino ducu.

In itwero penyo lapeny, twere mono me winyo Lubanga ka ikwo ikin dano ma gin dong okwero En? Twere mono me poko icwiny dwon En ma in ipeke ki kube ki jo ma oye ma in inywako kwed gin niye?

Ada, twere dok lok ikom Camuel waco bot wan kit meno.

Pe ibed ki tam matwal ni dwon Lubanga nonge keken ikabedo ma Kanica tye makwo iye dok tye kawot maber. Pe ibed ki tam matwal ni ogik kama nyutu teko ma Mere madongo tye iye ki lanyut me gin anyuta ma Mere tye manen kamaleng bot dano ducu.

Lubanga tye atera me lok kwed in kamo keken dok icawa mo keken teki mere cwiny in tye ayaba me winyo En.

Alelua!

KWAN MUKENE: Jeremiah 29:13, Amos 8:11-12

LWOD MADIT: pe paro kit macalo lobo moni tye kwede i cwiny, twere me winyo Lubanga maleng labongo akala-akala. Lubanga tye atera me lok kwed in kamo keken dok icawa mo keken teki mere cwiny in tye ayaba me winyo En.

LEGA: Wora me amara, Apwoyo In pi ada man. Cwiny an tye ayaba me winyo In ki neno In. Pe paro kabedo onyo tekare, cwiny an kare ducu tye atera me winyo dwon in. An cawa ducu atye makwo me winyo Lok me aluba me cwiny pien niang man tye ka tic i an. I nying Yecu, Amen.

KUGHUWA ELAKA LYA LUHANGA

Mukwenda Grace Lubega

1 Samwili 3:1-4(BSB); Omwana samwili baheleliya Luhanga mumaso gha Eli. Hati mubilo ebi kighambo kya Luhanga kikaba kibuliye kandi na kubonekeluwa takwagha kwa buli kilo. Mu bwile obu Eli, akaba akuliye maaso ghe nga lekiye kubona kulungi, alangaala mukisiika kiye. Tadooba ya Luhanga etakalimikiye, samwili alangaye mu numba ya Luhanga, nambali Luhanga abaagha, Luhanga abikilikila samwili, Amukukamu ati, “ndi hani.”

Ekyahandikuuwe kya ekikulu nubuwo kyabugha ngoku kighambo kya Luhanga kyabagha kibuliye Nakubonekeluwa kubuliye. Haliyo Baibuli eghi ekughambagha eti “buni nubuwo bwile of bantu batagubiye kughuwa na kubona Kusuukululuwa kwa Luhanga.”

Baibuli nubuwo yatwoleka ngu haghati ya bwile of bantu batakengiye bintu bya mwoyo, Samwili akaghuwa kighambo kya Luhanga.

Kini kikumanyisiya ngu nobu mbeela ya mwoyo mw’ehanga eba etiya, Kikusoboka kughuwa elaka lya Luhanga kulungi.

Aliyo bantu abakumalililagha mumahanga Nambali bakulwanisiyagha bukulisitayo, Nambali bakusimilaniya nkanisa, Nambali batabaliye baibuli Kandi nambali batabaliye kughuwa ebikweto’o Luhanga ewaabo.

Wongu buliya kibuliyo, Okusobola kughuwa Luhanga n’okala hamui nabantu abamubhengiye? Wangu’kenga mbaghanija y’elaka liye Otali hamui nabahikilija banakyawe?

Nimajima, okugubha Lusimo lwa Samwili lwatughambiiye bikaniye.

Elaka lya Luhanga otalili’ta mu bikalo nambali nkanisa sya maani Sili honka, otalili’ta mubikalo nambali maani gha Luhanga na’byokusekaniya bili honka.

Luhanga eteghekiye kubugha naawe Mukokalo kyona namubwile bwona Kasita oghulo mutima ghwawe kumughuwa.

Hallelujah!

OTODHE OSOME: Yelemiya 29:13, Amosi 8:11-12.

FEZZA: N’obu mbeela ya mwoyo mw’ehanga eba etiya, Kikusoboka kughuwa elaka lya Luhanga kulungi. Luhanga eteghekiye kubugha naawe Mukokalo kyona namubwile bwona Kasita oghulo mutima ghwawe kumughuwa.

NSAALA: Baaba w’engonzi, webale habwa majima ghani.Mwoyo ghwanje ghughuyo kughuwa na kubona uwe. Tanfuuyo nikikalo ki kedha mbeela ki, Mutima ghwanje Ghughuyo kughuwa elaka lyawe bwile bwona. Ntegheleye Bilaghilo bya mwoyo Nanga kwetegeleliya kuni nubuwo kwakolela mulisiye,Muliina lya Yesu, Amiina.

KUSIKIA SAUTI YA MUNGU

Mtume Grace Lubega

1 Samweli 3: 1-4 (BSB): Basi, mtoto Samweli akamtumikia BWANA mbele ya Eli. Na neno la BWANA lilikuwa adimu siku zile; hapakuwa na mafunuo dhahiri. Ikawa wakati huo, Eli alipokuwa amelala mahali pake (tena macho yake yalikuwa yameanza kupofuka, hata asiweze kuona), na taa ya Mungu ilikuwa haijazimika bado, na Samweli alikuwa amelala katika hekalu la BWANA, palipokuwa na sanduku la Mungu; basi, wakati huo BWANA akamwita Samweli; naye akasema, Mimi hapa.

Andiko letu kuu linazungumzia wakati ambapo Neno la Mungu lilikuwa adimu na hapakuwa na mafunuo dhahiri. Toleo la ujumbe linasema, “Hii ilikuwa wakati ambapo ufunuo wa Mungu haukusikiwa sana wala kuonekana.”

Biblia inafunua kwamba katikati ya ugumu huu wa kiroho, Samweli aliisikia sauti ya Mungu.

Hii inatufundisha kuwa bila kujali hali ya kiroho ya taifa, inawezekana kumsikia Mungu waziwazi.

Kuna watu ambao wanaishi katika nchi ambazo Ukristo umekandamizwa, ambapo makanisa ni haramu, ambapo Bibilia zimepigwa marufuku au ambapo dhana ya Mungu inasukumwa kasi kutoka kwa maisha ya umma.

Unaweza kuuliza swali, kuna uwezekano wa kumsikia Mungu unapokaa kati ya watu ambao wamemkataa? Kuna uwezekano wa kutambua sauti yake wakati ambapo huna mawasiliano na waumini wanaoshiriki kwa imani yako?

Ndio, inawezekana na hadithi ya Samweli inatuambia vile vile.

Kamwe usiwahi kuweka kikomo kwa sauti ya Mungu katika maeneo tu ambayo kanisa linaishi na kustawi. Kamwe usiiwachie tu kwa hali ambazo zina dhihirisho kubwa la nguvu Yake na ambapo ishara za udhihirisho Wake zi wazi kwa wote.

Mungu yuko tayari kusema nawe mahali popote na wakati wowote ili mradi moyo wako uko wazi kumsikia.

Haleluya!

MASOMO YA ZIADA: Yeremia 29:13, Amosi 8: 11-12

UJUMBE MKUU: Bila kujali hali ya kiroho ya taifa, inawezekana kumsikia Mungu waziwazi. Mungu yuko tayari kusema nawe mahali popote na wakati wowote ili mradi moyo wako uko wazi kumsikia.

SALA: Baba mwenye upendo, ninakushukuru kwa ukweli huu. Roho yangu iko wazi kukusikia na kukuona. Haijalishi mahali au hali, moyo wangu daima unafuatilia sauti yako. Daima niko hai kwa maagizo ya kiroho kwa sababu uelewa huu unafanya kazi ndani yangu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Kings 13:11-18 (KJV); Now there dwelt an old prophet in Bethel; and his sons came and told him all the works that the man of God had done that day in Bethel: the words which he had spoken unto the king, them they told also to their father… And went after the man of God, and found him sitting under an oak: and he said unto him, Art thou the man of God that camest from Judah? And he said, I am. Then he said unto him, Come home with me, and eat bread. And he said, I may not return with thee, nor go in with thee: neither will I eat bread nor drink water with thee in this place: For it was said to me by the word of the Lord, Thou shalt eat no bread nor drink water there, nor turn again to go by the way that thou camest. He said unto him, I am a prophet also as thou art; and an angel spake unto me by the word of the Lord, saying, Bring him back with thee into thine house, that he may eat bread and drink water. But he lied unto him.

Our theme scripture paints a truly sad story. A young prophet died because he listened to an older prophet.

Unfortunately, this scripture has been used to justify rebellion by young ministers against older ministers. Leaning on this scripture, some younger ministers have refused to take counsel from older ministers.

Is this the mind of God?

No. God has called us to have respect for elders and most importantly, to honour ancient anointings. It doesn’t mean that because you are younger, you know or have greater graces. Rather, this analogy points to new wineskins and old wineskins in the New Testament. The newness of a wineskin was based on when it was last washed in oil.

New or old wine is defined in terms of when a man or woman last “connected” with God. If you last “connected” with the Spirit ten years ago, there is something spiritually old about you.

Youth in the spiritual realm is defined by the freshness of our experiences with God. When did you last hear Him? When did you last drown in His presence? When did He last open your eyes to the realm of eternity?

FURTHER STUDY: Matthew 9:17, Psalm 103:5

GOLDEN NUGGET: God has called us to have respect for elders and most importantly, to honour ancient anointings. It doesn’t mean that because you are younger, you know or have greater graces.

PRAYER: Loving Father, I thank You for this knowledge. Thank You for the freshness of spiritual experiences. I know that Your mercies are new every morning. Each day, I launch into new grace and deeper levels in You. In Jesus’ name, Amen.

KU LW’EBIPYA N’EBIKADDE

Omutume Graca Lubega

1 Bassekabaka 13:11-18 (KJV); Awo waaliwo nnabbi omukadde eyabeeranga mu Beseri; omu ku batabani be n’ajja n’amubuulira ebikolwa byonna omusajja wa Katonda bye yali akoledde mu Beseri ku lunaku olwo: ebigambo by’agambye kabaka nabyo ne babibuulira kitaabwe. Kitaabwe n’abagamba nti Kkubo ki mw’afulumidde? Awo batabani be nga balabye ekkubo ly’afulumiddemu omusajja wa Katonda eyava mu Yuda. N’agamba batabani be nti Munteekere amatandiiko ku ndogoyi. Awo ne bamuteekera amatandiiko ku ndogoyi: n’agyebagala. N’agoberera omusajja wa Katonda n’amusanga ng’atudde wansi w’omwera: n’amugamba nti Ggwe musajja wa Katonda eyava mu Yuda? N’ayogera nti Nze nzuuyo. Awo n’amugamba nti Tuddeyo nange eka tulye ku mmere. N’ayogera nti Siyinza kuddayo naawe newakubadde okuyingira naawe: so siiriire mmere so sinywere mazzi wamu naawe mu kifo kino: kubanga nabuulirwa n’ekigambo kya Mukama nti Tolya ku mmere so tonywerayo mazzi so tokyuka nate okudda mu kkubo mw’ofulumidde. Awo n’amugamba nti Nange ndi nnabbi nga ggwe bw’oli; era malayika aŋŋambye n’ekigambo kya Mukama nti Mukomyewo mu nnyumba yo alye ku mmere anywe amazzi. Naye ng’amulimba.

Ekyawandiikibwa kyaffe ekigguddewo kiraga olugero ddala olukwasa ennaku. Nnabbi omuto yafa kubanga yawuliriza nnabbi omukulu.

Eky’ennaku, ekyawandiikibwa kino kikozeseddwa okuwagira obujeemu obuva ku baweereza abato eri abaweereza abakulu. Nga beesigamye ku kyawandiikibwa kino, abaweereza abato abamu bagaanye okutwala okuluŋŋamizibwa okuva eri abaweereza abakulu.

Eno y’endowooza ya Katonda?

Nedda. Katonda atuyise okussa ekitiibwa mu bakadde n’ekisingirayo ddala obukulu, okussa ekitiibwa mu mafuta ag’edda. Tekitegeeza nti olw’okuba oli muto, nti omanyi oba olina ekisa ekineneko. Wabula, okugeraageranya kw’abato n’abakulu kuno kusonga ku bibya by’omwenge ebipya n’ebibya by’omwenge ebikadde mu Ndagaano Empya. Obupya bw’ekibya bwasinziiranga ku ddi lwe kyasembayo okwozebwa mu mafuta.

Ebibya ebipya oba ebikadde bigerebwa ku ddi omusajja oba omukazi lwe yasembayo “okukwatagana” ne Katonda. Bw’oba wasemba “okukwatagana” n’Omwoyo emyaka kkumi emabega, waliwo ekintu eky’omwoyo ekikaddiye ku ggwe.

Obuvubuka mu nsi y’omwoyo bunnyonnyolwa na buggya bwa nsisinkano zaffe ne Katonda. Wasemba ddi okumuwulira? Wasemba ddi okubbira mu kubeerawo Kwe? Yasemba ddi okubikkula amaaso go eri ensi ey’olubeerera?

YONGERA OSOME: Matayo 9:17, Zabbuli 103:5.

AKASUMBI KA ZAABU: Katonda atuyise okussa ekitiibwa mu bakadde n’ekisingirayo ddala obukulu, okussa ekitiibwa mu mafuta ag’edda. Tekitegeeza nti olw’okuba oli muto, nti omanyi oba olina ekisa ekineneko.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’okumanya kuno. Weebale olw’obuggya bw’ensisinkano ez’omwoyo. Mmanyi nti okusaasira kwo kuba kuggya buli ku makya. Buli lunaku, neeyongera mu kisa ekipya era n’emitendera egy’ebuziba mu Ggwe. Mu linnya erya Yesu, Amiina.

YA UZEE NA UPYA

Mtume Grace Lubega

1 Wafalme 13:11-18 (KJV); Basi nabii mmoja mzee alikuwa akikaa katika Betheli; na wanawe wakamwendea wakamwambia kila neno alilolitenda yule mtu wa Mungu siku ile katika Betheli; na maneno aliyomwambia mfalme, hayo nayo walimwambia baba yao…Akamfuata mtu wa Mungu, akamkuta ameketi chini ya mwaloni, akamwambia, Je! Wewe ndiwe yule mtu wa Mungu aliyetoka katika Yuda? Akamwambia, Mimi ndiye. Akamwambia, Karibu kwangu nyumbani, ule chakula. Naye akamwambia, Siwezi kurudi pamoja nawe, wala kuingia pamoja nawe; wala sili chakula wala sinywi maji pamoja nawe hapa; kwani nimeambiwa kwa neno la BWANA, Usile chakula wala usinywe maji huko, wala usirudi kwa njia ile uliyoijia. Akamwambia, Mimi nami ni nabii kama wewe, na malaika akaniambia kwa neno la BWANA, kusema, Mrudishe pamoja nawe nyumbani kwako, ale chakula, akanywe maji. Lakini alisema uongo.

Andiko letu kuu linatoa hadithi ya kusikitisha kweli. Nabii mchanga alikufa kwa sababu alimsikiliza nabii aliyezeeka.

Kwa bahati mbaya, andiko hili limetumika kuhalalisha uasi wa watumishi wachanga dhidi ya watumishi wazee. Kwa kutegemea andiko hili, watumishi wengine wachanga wamekataa kuchukua ushauri wa watumishi wazee.

Je! Hii ni akili ya Mungu?

La. Mungu ametuita tuwe na heshima kwa wazee na muhimu zaidi, tuheshimu upako wa zamani. Haimaanishi kuwa, kwa kuwa wewe ni mchanga unaelewa zaidi ama una neema kuu zaidi. Badala yake, mlinganisho huu unaelekeza katika ngozi ya divai mpya na ya zamani kwenye Agano Jipya. Upya wa ngozi ya divai ulitegemea wakati ulipooshwa mara ya mwisho kwenye mafuta.

Upya au uzee wa divai unazungumzia ni lini mara ya mwisho mwanamume au mwanamke alishirikiana na Mungu. Ikiwa ulidumu “kushikana” na Roho miaka kumi iliyopita, kuna jambo la zamani la kiroho kwako.

Ujana katika ulimwengu wa kiroho hufafanuliwa na hali mpya ya uzoefu wetu na Mungu. Ulimsikia lini mara ya mwisho? Ulizama lini mara ya mwisho katika uwepo Wake? Alifungua lini macho yako kwa ulimwengu wa milele?

MASOMO YA ZIADA: Mathayo 9:17, Zaburi 103: 5.

UJUMBE MKUU: Mungu ametuita kuwaheshimu wazee wetu katika upako na zaidi, kuyaheshimu mafuta ya kale. Haimaanishi kuwa eti kwa sababu wewe ni mchanga unaelewa zaidi na una neema kuu zaidi.

SALA: Baba mpenzi, Ninakushukuru kwa maarifa haya. Asante kwa upya wa uzoefu wa kiroho. Najua kwamba rehema zako ni mpya kila asubuhi. Kila siku, naingia katika neema mpya na viwango vya ndani zaidi ndani Yako. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Genesis 30:27 (KJV); And Laban said unto him, I pray thee, if I have found favour in thine eyes, tarry: for I have learned by experience that the LORD hath blessed me for thy sake

Sometimes, the people God uses in the place of association may be at a lower station in life than yourself.

Take the example of Laban. He enjoyed the blessings of increase and multiplication in material wealth because of Jacob who was his servant.

He had the wisdom to recognise the fact that these blessings were by reason of his association with Jacob.

It means that it is possible for God to elevate, bless and increase you through a subordinate.

Some people, because of pride, miss these blessings because they are convinced that no one below them has anything useful to add to their lives.

That is not a way to live.

In the arena of association, anyone can be used by God to propel you to your next level.

Humility should teach you to have respect for all men, from the lowliest to the highest. Your gardener, househelp or supervisee may be your next door of opportunity.

Hallelujah!

FURTHER STUDY: Galatians 6:10, James 4:6.

GOLDEN NUGGET: In the arena of association, anyone can be used by God to propel you to your next level. Humility should teach you to have respect for all men, from the lowliest to the highest.

PRAYER: Loving Father, I thank You for the anointing of association. Thank you because wisdom works in me; that I can never be foolish in the presence of greatness; that I have the humility to know what to do in my hour of elevation; that I know who to turn to regardless of who they are; to the glory of Your name, Amen.

AMAANYI G’ENKOLAGANA – 5

Omutume Grace Lubega

Olubereberye 30:27 ( KJV); Labbaani n’amugamba nti Kaakano obanga ndabye ekisa mu maaso go, beera wano: kubanga nfumiitirizza nga Mukama yampa omukisa ku bubwo.

Emirundi egimu, abantu Katonda b’akozesa mu kifo ky’enkolagana bayinza okubeera mu kifo ekya wansiko mu bulamu okusinga ggwe mwennyini.

Twala eky’okulabirako kya Labbaani. Yanyumirwa emikisa gy’okweyongera era n’okukubisibwamu mu bugagga bw’ebintu ku lwa Yakobo eyali omuddu we.

Yalina amagezi okulaba amazima nti emikisa gino gyali ku lwa nsonga ya nkolagana ye ne Yakobo.

Kitegeeza nti kisoboka Katonda okukuyimusa, okukuwa omukisa era n’okukwongerako okuyita mu muntu gw’okulembera.

Abantu abamu, ku lw’amalala, basubwa emikisa gino kubanga bamatizibwa nti tewali muntu wansi waabwe alina ekintu eky’omugaso ky’ayinza okugatta ku bulamu bwabwe.

Eyo ssi y’engeri y’okubeezaawo obulamu.

Mu nsiike ey’enkolagana, omuntu yenna asobola okukozesebwa Katonda okukusindika ku ddaala lyo eriddako.

Obwetoowaze bulina okukuyigiriza okussa ekitiibwa mu bantu bonna, okuva ku wa wansi mpaka ku wa waggulu. Omulimi wo, omukozi wo ow’ewaka oba gw’olagira ali wansi wo ku mulimu ayinza okuba omulyango gwo ogw’omwaganya gw’omukisa oguddako.

Aleluuya!

YONGERA OSOME: Abaggalatiya 6:10, Yakobo 4:6.

AKASUMBI KA ZAABU: Mu nsiike ey’enkolagana, omuntu yenna asobola okukozesebwa Katonda okukusindika ku ddaala lyo eriddako. Obwetoowaze bulina okukuyigiriza okussa ekitiibwa mu bantu bonna, okuva ku wa wansi mpaka ku wa waggulu.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amafuta ag’enkolagana. Weebale kubanga amagezi gakolera mu nze; ndyoke nneme okubeeranga omusirusiru mu maaso g’abantu abasukkulumu; nnina obwetoowaze okumanya kki eky’okukola mu ssaawa yange ey’okuyimusibwa; nti mmanyi ani ow’okukyukira ssi nsonga kki ky’ali; ku lw’ekitiibwa ky’Erinnya lyo, Amiina.

AMAANI G’OKUKWATANISA – 5

Entumwa Grace Lubega

Okutandika 30:27 (KJV); Labaani yaamugarukamu ati: Ku oraabe nongirira embabazi, ogume aha; ahakuba nyetegyereize ku MUKAMA ampaire omugisha ahabwaawe.

Obumwe abantu abu Ruhanga arikukozesa omu myanya y’okukwatanisa nibabaasa kuba bari aha rurengo rw’ahansi ahariiwe.

Twaara eky’okureeberaho kya Laban. Akatunga emigisha y’okukura n’okukanyisa omu butungi bw’ensi ahabwa Yakobo owabaire ari omuheereza we.

Akaba aine obwengye bw’okumanya ngu emigisha egi ekareetwa okukwatanisa kwe na Yakobo.

Nikimanyisa ngu Ruhanga nabaasa kukutunguura, akuhe omugisha kandi akukuze arikukozesa omuntu ori ahansi yaawe.

Abantu abamwe, ahabw’amaryo, nibafeerwa emigisha egi ahabw’okuba nibateekateeka ngu tihariho muntu weena ori ahansi yaabo oine ekintu ky’omugasho eki arikubaasa kwongyera aha magara gaabo.

Okwo tikwo batwaaza.

Omunsi y’okukwatanisa, Ruhanga nabaasa kukozesa omuntu weena kukutwaara omu rurengo orurikukurataho omu magara gaawe.

Obucureezi bushemereire kukwegyesa kuheereza abantu boona ekitiinisa, kuruga aha muntu owa ahansi munonga kuhitsya ahari ogwo owahaiguru orikukirayo. Omuhingi waawe, omukozi waawe omuka nari shi omuntu ogwo orikukorera ahansi yaawe nabaasa kuba niwe ari orwiigi rwaawe rw’omugisha orurikukurataho.

Hallelujah!

SHOMA NEEBI: Abagalatia 6:10, Yakobo 4:6.

EZAABU: Omunsi y’okukwatanisa, Ruhanga nabaasa kukozesa omuntu weena kukutwaara omu rurengo orurikukurataho omu magara gaawe. Obucureezi bushemereire kukwegyesa kuheereza abantu boona ekitiinisa, kuruga aha muntu owa ahansi munonga kuhitsya ahari ogwo owahaiguru orikukirayo.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amajuta g’okukwatanisa. Yebare ahabw’okuba obwengye nibukorera omuriinye; ngu tindikubaasa kuba omushema omumaisho g’obukuru; ngu nyine obucureezi bw’okumanya eki nshemereire kukora omu bwiire bwangye bw’okutunguurwa; ngu nimanya ou nyine kwebuuzaho n’obu yakuba ari oha; ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

TEKO ME RIBE KACEL KI DANO – 5

Lakwena Grace Lubega

Acakki 30:27 (KJV); Laban ogamo ni, “Ka iye, ci koŋ alokki gin mo; pien atyeto ci aniaŋ ni Rwot omiya gum pi in.

Cawa mukene, dano ma Lubanga tiyo kwedgi i kabedo me ribe kacel ki dano twero Bedo irwom mapiny ikit me kwo maloyo in.

Kwany labol ikom Laban. En onongo mit pa gum me mede ki nyayo lonyo me jamii pi Yakobo ma onongo obedo latic ma mege.

En onongo tye ki ryeko me ngeyo lok ada man ni gum magi obedo pi ni en oribo wat kacel ki Yakobo.

Tyen loke ni meno twere pi Lubanga me ilo in, miyo gum dok medo jami meri niwok ki i ngat ma rwom mere tye lapiny.

Dano mukene, pi awaka, keng gum magi pien gin ngeyo ki cwiny gin ducu ni pe tye ngat mo matye irwom mapiny matye ki gin mo ma konye tye me medo ikwo ma meg-gi.

Meno pe kit ma myero ki kwo kwede.

I kabedo me ribe kacel ki dano, ngat mo keken Lubanga twero tic kwede me tero in irwom mukene.

Mwolo omyero opwony in me bedo ki woro pi dano ducu, cake ki irwom mapiny nio wa irwom ma malo. Latic ipoto ma megi, latic ot onyo ngat ma iloyo wiye ki idog tic twero bedo dogola me kare makere mukene ma megi.

Alelua!

KWAN MUKENE: Jo Galatia 6:10, Yakobo 4:6.

LWOD MADIT: I kabedo me ribe kacel ki dano, ngat mo keken Lubanga twero tic kwede me tero in irwom mukene. Mwolo omyero opwony in me bedo ki woro pi dano ducu, cake ki irwom mapiny nio wa irwom ma malo.

LEGA: Wora me amara, Apwoyo In pi niwire me ribe kacel ki dano. Apwoyo In pien ryeko tiyo i an; ma an pe atwero bedo ming i tye pa dito; ni meno atye ki mwolo me ngeyo gin me atima i cawa me ilo dano; ni meno angeyo nga ma myero alokke bot en pe paro nga ma gin obedo; pi deyo me nying In, Amen.

NGUVU YA CHAMA – 5

Mtume Grace Lubega

Mwanzo 30:27 (KJV); Labani akamwambia, Iwapo nimeona fadhili machoni pako, kaa, maana nimetambua ya kwamba BWANA amenibariki kwa ajili yako.

Wakati mwingine, watu ambao Mungu huwatumia mahali pa ushirika wanaweza kuwa katika kituo cha chini maishani kuliko wewe.

Chukua mfano wa Labani. Alifurahia baraka za kuongezeka na kuzidisha katika utajiri wa mali kwa sababu ya Yakobo aliyekuwa mtumishi wake.

Alikuwa na hekima ya kutambua ukweli kwamba baraka hizi zilikuwa kwa sababu ya ushirikiano wake na Yakobo.

Hii inamaanisha kuwa Mungu anaweza kukuinua, kukubariki na kukuongeza kupitia mtu wa chini.

Watu wengine, kwa sababu ya kiburi, hukosa baraka hizi kwa sababu wana uhakika kuwa hakuna mtu aliye chini yao aliye na kitu chochote cha kuongeza katika maisha yao.

Hiyo sio njia ya kuishi.

Katika uwanja wa ushirika, mtu yeyote anaweza kutumiwa na Mungu kukuweka kwenye kiwango cha mbele.

Unyenyekevu unapaswa kukufundisha kuwa na heshima kwa watu wote, kutoka wa hali ya chini zaidi hadi wa juu. Mtunza bustani au msaidizi wako wa nyumba, au yule unayesimamia anaweza kuwa mlango wako wa fursa.

Haleluya!

MASOMO YA ZIADA: Wagalatia 6:10, Yakobo 4: 6.

UJUMBE MKUU: Katika uwanja wa ushirika, mtu yeyote anaweza kutumiwa na Mungu kukuweka kwenye kiwango chako cha mbele. Unyenyekevu unapaswa kukufundisha kuwa na heshima kwa watu wote, kutoka wa hali ya chini hadi wa juu.

SALA: Baba mpenzi, ninakushukuru kwa upako wa ushirika. Asante kwa sababu hekima inafanya kazi ndani yangu; kwamba sitawahi kuwa mjinga mbele ya wakuu; kwamba nina unyenyekevu kujua cha kufanya katika saa yangu ya kuinuliwa; kwamba najua wa kugeukia bila kujali utu wake; kwa utukufu wa Jina lako, Amina.

MAANI GHA KUKOLANGANA – 5

Mukwenda Grace Lubega

Kudubha 30:27 (KJV); Labani amughila ati, nkakuba ntughiye ngughuma mumaso ghawe, otighale hani: nanga nakikengiye nti Luhanga ampaye mugisa habwawe.

Milundi ekaniye, bantu aba Luhanga akukolesiagha mukikalo kya kukolangana banguba bali hansi yaawe mu bwomili.

Oloole ddani nga labani. Akatunga migisa ya kukulakulana kandi atelanijja buguuda buwe habwa Yakobo oghu akaba ali muheleliya wa Luhanga.

Akabali na’magheji kukenga ngoku migisa eni aghitungiye habwa nkolangana yhee na Yakobo.

Kini kikumanyisiya ngu Luhanga akughubha kukumukiya, akuhe mugisa kandi atelaniije bughuuda bwawe habwa muheleliyawawe.

Bantu banji, habwa mye mpanko, bakufeluwagha migisa eni nanga bamaniye ngu taliyo weena oghu ali hansi yabo akughuba kuba wamugaso mu bwomili bwabo.

Tanikuwo tuli nokukala tutiyo bhaa.

Munsi ya kukolangana, Luhanga angu kolesiya muntu weena kukuhikiya ambali okwete kughenda.

Budhoti buli nakukweghesiya kuha kitinisa buli muntu weena. Kilughilila haa muntu wa hansi kuhikiya haa muntu w’ekitinisa. Mulimi wawe, tanda boyi wawe, na mukoli waawe anguba aliye lwighi lwe lwa migisa.

Hallelujah!

OTODHE OSOME: Bagalatiya 6:10, Yakobo 4:6

FEZZA: Munsi ya kukolangana, Luhanga angu kolesiya muntu weena kukuhikiya ambali okwete kughenda. Budhoti buli nakukweghesiya kuha kitinisa buli muntu weena. Kilughilila haa muntu wa hansi kuhikiya haa muntu w’ekitinisa.

NSAALA: Baaba w’engonzi, webale habwa maghita gha Kukolangana. Webale nanga magheji mubuwo ghakola mulisiye; tindibuluwa magheji ndi mumaso gha bantu b’ekitinisa; ndi mudhooti kumanya kya kukola mubwile bwanje mu saha yanje yakunjimukiya; mmaniye oghu ndi nokwebuliyoho; muliina lya Yesu, Amiina.

Apostle Grace Lubega

1 Kings 13:11-18 (KJV); Now there dwelt an old prophet in Bethel; and his sons came and told him all the works that the man of God had done that day in Bethel: the words which he had spoken unto the king, them they told also to their father… And went after the man of God, and found him sitting under an oak: and he said unto him, Art thou the man of God that camest from Judah? And he said, I am. Then he said unto him, Come home with me, and eat bread. And he said, I may not return with thee, nor go in with thee: neither will I eat bread nor drink water with thee in this place: For it was said to me by the word of the Lord, Thou shalt eat no bread nor drink water there, nor turn again to go by the way that thou camest. He said unto him, I am a prophet also as thou art; and an angel spake unto me by the word of the Lord, saying, Bring him back with thee into thine house, that he may eat bread and drink water. But he lied unto him.

Our theme scripture paints for us the grim consequences of wrong associations.

It is the tragic story of a young prophet who became the victim of the whims of an older prophet he had just met.  The Bible reveals that the young prophet had received explicit instructions from God, which instructions he disregarded when he was convinced by the older prophet that he too had heard a contrary instruction from God.

What was the result?

In verse 24, the Bible says, “a lion met him by the way, and slew him: and his carcase was cast in the way, and the ass stood by it, the lion also stood by the carcase.”

One association can wreck your future and abort your destiny. One wrong friend can twist your world in a direction that might take you years to recover from.

There are friendships people cling to, yet all things considered, these friendships are sinking them. Loyalty to certain relationships can frustrate the call of God upon your life. You must have the boldness to recognise that your relationship with God and His purpose for your life is more important than any relationship you may ever have.

Examine your life and ask yourself, whether the people around you are building you or tearing you down. Are they on the same path of divine purpose or are they bent on diverting you from your course?

Do not be afraid to de-associate. Make the choice to break away from that which does not profit you.

Hallelujah!

FURTHER STUDY: Proverbs 13:20, Matthew 24:4.

GOLDEN NUGGET:  Loyalty to certain relationships can frustrate the call of God upon your life. You must have the boldness to recognise that your relationship with God and His purpose for your life is more important than any relationship you may ever have.

PRAYER: Father, I thank You for this truth. I know that I am called by You. I understand the mandate upon my life. Nothing in this world can take the place of divine assignment. I am alive to my heavenly responsibility and can never let anything stand in my way. In Jesus’ name, Amen.

AMAANYI G’ENKOLAGANA – 4

Omutume Grace Lubega

1 Bassekabaka 13:11-18 (KJV); Awo waaliwo nnabbi omukadde eyabeeranga mu Beseri; omu ku batabani be n’ajja n’amubuulira ebikolwa byonna omusajja wa Katonda bye yali akoledde mu Beseri ku lunaku olwo: ebigambo by’agambye kabaka nabyo ne babibuulira kitaabwe….. N’agoberera omusajja wa Katonda n’amusanga ng’atudde wansi w’omwera: n’amugamba nti Ggwe musajja wa Katonda eyava mu Yuda? N’ayogera nti Nze nzuuyo. Awo n’amugamba nti Tuddeyo nange eka tulye ku mmere. N’ayogera nti Siyinza kuddayo naawe newakubadde okuyingira naawe: so siiriire mmere so sinywere mazzi wamu naawe mu kifo kino: kubanga nabuulirwa n’ekigambo kya Mukama nti Tolya ku mmere so tonywerayo mazzi so tokyuka nate okudda mu kkubo mw’ofulumidde.
Awo n’amugamba nti Nange ndi nnabbi nga ggwe bw’oli; era malayika aŋŋambye n’ekigambo kya Mukama nti Mukomyewo mu nnyumba yo alye ku mmere anywe amazzi. Naye ng’amulimba.

Ekyawandiikibwa kyaffe ekigguddewo kitusiigira ekifaananyi ky’ebintu ebikambwe ebiva mu nkolagana enkyamu.

Lugero lwa nnaku nnyo olwa nnabbi omuto eyagwa mu katego ka nnabbi omukulu gwe yali yaakasisinkana. Baibuli eraga nti nnabbi omuto yali afunye ebiragiro ebirambulukufu okuva eri Katonda, bye yateeka e bbali bwe yamatizibwa nnabbi omukulu ng’amugambye nti naye yali awulidde ekiragiro ekikontana n’ekikye okuva eri Katonda.

Kiki ekyava mwekyo?

Mu lunyiriri olwa 24, Baibuli egamba, “empologoma n’emusanga mu kkubo, n’emutta: n’omulambo gwe gwasuulibwa mu kkubo, endogoyi n’eyimirira kumpi nagwo, era n’empologoma n’eyimirira kumpi n’omulambo.”

Enkolagana emu esobola okutta ebiseera byo eby’omumaaso era n’ezikiriza amagenda go. Mukwano gwo omu omukyamu asobola okukyusa ensi yo n’agizza mu lugendo oluyinza okukutwalira emyaka okuluvaamu.

Waliwo enkolagana abantu ze beesibako, naye nga bw’otunuulira ebintu byonna, enkolagana zino zibabbiza. Obwesigwa eri enkolagana ezimu kisobola okukotoggera okuyitibwa kwa Katonda ku bulamu bwo. Olina okubeera n’obuvumu okutegeera nti enkolagana yo ne Katonda era n’ekigendererwa Kye ku bulamu bwo kya mugaso nnyo okusinga enkolagana endala gy’oyinza okuba nayo.

Kebera obulamu bwo era weebuuze, oba ng’abantu abakwetooloodde bakuzimba oba bakuzimbulula. Bali ku kkubo lye limu ery’ekigendererwa kya Katonda oba beewaddeyo okukukyamya okuva ku kkubo ly’amagenda go?

Totya kwesala ku bantu. Salawo okwekutula kwekyo ekitakugasa.

Alleluya!

YONGERA OSOME: Engero 13:20, Matayo 24:4

AKASUMBI KA ZAABU: Obwesigwa eri enkolagana ezimu kisobola okukotoggera okuyitibwa kwa Katonda ku bulamu bwo. Olina okubeera n’obuvumu okutegeera nti enkolagana yo ne Katonda era n’ekigendererwa Kye ku bulamu bwo kya mugaso nnyo okusinga enkolagana endala gy’oyinza okuba nayo.

ESSAALA: Kitange, Nkwebaza olw’amazima gano. Mmanyi nti mpitiddwa Ggwe. Ntegeera obuvunaanyizibwa obuli ku bulamu bwange. Teri kintu mu nsi muno ekisobola okutwala ekifo ky’omulimu ogw’okuyitibwa okw’obwakatonda. Ndi mulamu eri obuvunaanyizibwa bw’obwakatonda era ssiriganya kintu kyonna kuyimirira mu kkubo lyange. Mu linnya erya Yesu, Amiina.

AMAANI G’OKUKWATANISA – 4

Entumwa Grace Lubega

1 Abagabe 13:11-18 (KJV); Omu bunaku obwo hakaba hariho nabi omugurusi atwire Beseeli. Abatabani baija, baamugambira byona ebi ogwo mushaija wa Ruhanga yaakora Beseeli eryo izooba; kandi n’ebigambo ebi yaagambira omugabe, baabigambira ishebo. Ishebo yaababuuza ati: Yaatoora muhanda ki? Abatabani baamworeka omuhanda ogu ogwo mushaija wa Ruhanga orugire omuri Yuda yaatoora. Yaagira abatabani ati: Nimuntandiikire endogoya. Batyo baamutandiikira endogoya, yaagitemba. Yaakurata ogwo mushaija wa Ruhanga, yaamushanga ashutami ahansi y’omwela, yaamubuuza ati: Niiwe mushaija wa Ruhanga orugire omuri Yuda? Yaamugarukamu ati: Niinye. Bwanyima yaamugira ati: Ija tugyendane omuka, orye ak’okurya. Onu yaamugarukamu ati: Tindikwikirizibwa kugarukayo naiwe, nari okutaaha omuka naiwe, n’obu kwakuba okurya eby’okurya nari okunywa amaizi naiwe omuri ogu mwanya; ahabw’okuba nikwo ekigambo kya MUKAMA kindagiire nikigira kiti: Otariryayo eby’okurya, otarinywayo amaizi, n’obu kwakuba okugaruka omuhanda ogu oreetsirwe. Onu yaamugira ati: Naanye ndi nabi nkaiwe, kandi maraika otumirwe ekigambo kya MUKAMA yangira ati: Irooko omugarure omu ka yaawe, arye ak’okurya, kandi anywe otwizi. Kwonka akaba naamubeiha.

Omutwe gw’ebyahandiikirwe byaitu nigutuha ekishushani ky’akabi akarikuruga omu kukwatanisa n’abantu abatahikire.

Eki n’ekitebyo ky’obusaasi ekya nabi muto owagwiire omungaro za nabi omukuru ou yabaire yaheza kubugana. Baiburi netushuuruurira ngu nabi muto ogu akaba atungire obuhabuzi kuruga owa Ruhanga, obu atarakuratiire kuyaherize kubaihabaihwa nabi omukuru ngu naawe akaba ahuriire obuhabuzi obundi kuruga owa Ruhanga.

Hakarugamu ki?

Omu mushororongo gwa 24, Baiburi negira eti, “Ku yaabaire naakigyenda, entare yaamubugana omu muhanda, yaamwita; omutumbi gwe gwagangarama omu muhanda, endogoya yaagwemerera aha rubaju, n’entare nayo yaayemereraho.”

Okukwatanisa n’omuntu omwe nikubaasa kushiisha ebiro byaawe by’omumaisho kandi kucwe bugufu orugyendo rwaawe. Omunywani omwe ogwiire nabaasa kujagaraza ensi yaawe agitooze omu muhanda ogurikubaasa kukutwaarira emyaaka kurugamu.

Hariho emikago ei abantu abarikwekomaho, kandi obwo waaza kwetegyereza gye, egi emikago eriyo nebaita. Hariho emikago ei orikukuuma erikubaasa kwiita okweetwa kwa Ruhanga aha magara gawe. Oine kugira obumanzi bw’okwetegyereza ngu omukago gwaawe na Ruhanga hamwe n’ebigyendererwa bye aha magara gaawe nibikira omukago gwoona ogu orituunga.

Kyaaka amagara gaawe haza oyebuuze yaaba abantu abakwetoroire nibakwombeka ninga nibakusheenya. Bari omu muhanda gumwe ogw’ebigyendererwa ebya obwa Ruhanga ninga bariyo nibagyezaho kukwiiha aha rugyendo rwaawe?

Otatiina kutaana n’abantu. Cwamu kutaana n’ekyo ekitari kukwombeka.

Hallelujah!

SHOMA NEEBI: Enfumu 13:20, Matayo 24:4

EZAABU: Hariho emikago ei orikukuuma erikubaasa kwiita okweetwa kwa Ruhanga aha magara gaawe. Oine kugira obumanzi bw’okwetegyereza ngu omukago gwaawe na Ruhanga hamwe n’ebigyendererwa bye aha magara gaawe nibikira omukago gwoona ogu orituunga.

OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Ninkimanya ngu nyetsirwe iwe. Ninyetegyereza obushoboorozi oburi aha magara gangye. Tihariho kintu kyoona omunsi egi ekirikubaasa kutwaara omwanya gw’okweetwa okw’obwa Ruhanga. Nyabukiire obuvunanizibwa bwangye obwa Iguru kandi tindikubaasa kwikiriza ekintu kyoona kwemerera omu muhanda gwangye. Omu eiziina rya Yesu, Amiina.

TEKO ME RIBE KACEL KI DANO – 4

Lakwena Grace Lubega

1 Luker 13:11-18 (KJV); Onoŋo tye lanebi mo ma oti woko ma bedo i Betel. Awobene gucito gutitte gin ducu ma dano pa Lubaŋa otiyo i Betel i nino meno; ki lok ma oloko bot kabaka bene gutito bot wongi. Ci wongi openyogi ni, “En kono okwanyo yo mene?” Awobene gunyutte yo ma dano pa Lubaŋa ma oa i Juda-ni odok kwede cen. Ci owaco bot awobene ni; “Wutwena kom me bedo i wi kana,” Gutwene kom me bedo i wi kanane, ci en obedo i wiye. Ocita i kor dano pa Lubaŋa-nu, onoŋe obedo i te yat kworo. Owaco bote ni, “In aye i dano pa Lubaŋa ma oa i Juda-ni?” Ogamo ni, “An do!” Dok owacce ni, “Bin wacit paco kacel kweda ka camo kwon.” Dano pa Lubaŋa ogamo ni, “Pe myero adok kwedi cen, nyo donyo kwedi i ot, dok pe abicamo kwon kwedi kadi wa mato pii-gu i kabedo man; pien lok pa Rwot obino bota ma ocika ni. ‘In pe ibicamo kwon kadi wa mato pii-gu kunnu, dok pe ibidwogo ki yo ma icito kwede kunnu.’ ” Lanebi muti ca ogamo doge ni, “An bene lanebi macalo in, dok lamalaika owacca lok pa Rwot kun wacci, ‘Cit icidwog ki lanebi ca paco, en obin kacel kwedi wa i odi wek ocam kwon ka omat pii-gu.’’’ Ento noŋo en obedo ka bwolo dano ca abwola,

Wi kwan ma mewa ma okwongo me Lok pa Lubanga nyutu ki wan adwogi marac atika ma a ki ribe mape atir.

Obedo Lok me cwer cwiny matek twatwal pa lanebi ma pud tidi ma odoko mabuc me aranyi pa lanebi ma otegi ma onongo en pud orwate-arwata kwede. Baibul nyutu kamaleng ni lanebi ma pud tidi ni onongo pud ogamo lok me gin me atima agama ki bot Lubanga ma en pe olubu ikare ma lanebi ma otegi ni obito en ni meno en bene ewinyo lok me gin me atima ki bot Lubanga.

Adwogi ne obedo ngo?

I tyeng 24, Baibul waco, “labwor orwate kwed en i yoo, ci oneko en woko: ci kome ki bolo idyer yoo, ci latin kana ocung i nget lyel, labwor bene ocung i nget lyel”.

Ribe mo acel ki dano kicel twero balo anyim ma meri dok juko anyim ma meri woko. Larem acel marac twero dwoyo lobo ma meri iyo ma twero tero in mwaka mapol me wote ki iye.

Tye wat me lurem mogo ma dano twene iye, ento ka ineno matut, kit bedo ki lurem ma kit meno tye ka lwinyo gin alwinya. Bedo lawiny ki lurem mogo twero balo lwongo pa Lubanga matye i kwo meri. Omyero ibed ki tekcwiny me niang ni wat ma meri ki Lubanga ki tyen lok ma Mere pi kwo ma megi piretek makato wat mo keken ki ngat mo keken ma itwero bedo kwede.

Ngi kwo ma meri ci ipenye kekeni, kace jo ma orumu in ni gin tye ka dongo in kece nyo tye ka dwoko in piny. Gin mono tye i yo acel me tyen lok ma malo pa Lubanga onyo gin tye mere me wwko in ibare ki iyo ma meri?

Pe i bed ki lworo me poke kwed gin. Mok tam meri me poke woko ki ikom gin mape konyo kwo ma meri.

Alelua!

KWAN MUKENE: Carolok 13:20, Matayo 24:4

LWOD MADIT: Bedo lawiny ki lurem mogo twero balo lwongo pa Lubanga matye i kwo meri. Omyero ibed ki tekcwiny me niang ni wat ma meri ki Lubanga ki tyen lok ma Mere pi kwo ma megi piretek makato wat mo keken ki ngat mo keken ma itwero bedo kwede.

LEGA: Wora, Apwoyo In pi ada man. Angeyo ni In aye ma ilwongo an. Aniang tic pa Lubanga ma matye ikwo ma mera. Gin mo peke i lobo kany ma twero leyo kabedo me tyen lok me atiya ma malo pa Lubanga. Atye kwo pi gin atiya ma mera ma malo dok pe atwero weko gin mo cung iyo ma mera matwal. I nying Yecu, Amen.

NGUVU YA CHAMA – 4

Mtume Grace Lubega

1 Wafalme 13:11-18 (KJV); Basi nabii mmoja mzee alikuwa akikaa katika Betheli; na wanawe wakamwendea wakamwambia kila neno alilolitenda yule mtu wa Mungu siku ile katika Betheli; na maneno aliyomwambia mfalme, hayo nayo walimwambia baba yao… Akamfuata mtu wa Mungu, akamkuta ameketi chini ya mwaloni, akamwambia, Je! Wewe ndiwe yule mtu wa Mungu aliyetoka katika Yuda? Akamwambia, Mimi ndiye. Akamwambia, Karibu kwangu nyumbani, ule chakula. Naye akamwambia, Siwezi kurudi pamoja nawe, wala kuingia pamoja nawe; wala sili chakula wala sinywi maji pamoja nawe hapa; kwani nimeambiwa kwa neno la BWANA, Usile chakula wala usinywe maji huko, wala usirudi kwa njia ile uliyoijia. Akamwambia, Mimi nami ni nabii kama wewe, na malaika akaniambia kwa neno la BWANA, kusema, Mrudishe pamoja nawe nyumbani kwako, ale chakula, akanywe maji. Lakini alisema uongo.

Andiko letu kuu linatuonyesha matokeo mabaya ya shirika mbaya.

Ni hadithi ya kusikitisha ya nabii mchanga aliyeathirika kwa matakwa ya nabii mkubwa aliyekuwa amekutana naye tu. Biblia inafunua kwamba yule nabii mchanga alikuwa amepokea maagizo dhahiri kutoka kwa Mungu, maagizo ambayo hakuyatii wakati aliposadikishwa na nabii huyo mkubwa kwamba yeye pia alikuwa amesikia maagizo tofauti kutoka kwa Mungu.

Matokeo yalikuwa nini?

Katika mstari wa 24, Biblia inasema, “Na alipokuwa amekwenda zake, simba alimkuta njiani, akamwua. Maiti yake ikatupwa njiani, na yule punda akasimama karibu naye; na yule simba naye akasimama karibu na maiti.”

Chama kimoja kinaweza kukuharibia maisha yako ya usoni na kufisha hatima yako. Rafiki mmoja mbaya anaweza kupotosha ulimwengu wako kwa mwelekeo unaoweza kukuchukua miaka kupona.

Kuna urafiki ambao watu hushikilia, hata ingawa vitu vyote vinapozingatiwa, urafiki huu unawazamisha. Uaminifu kwa uhusiano fulani unaweza kufadhaisha wito wa Mungu maishani mwako. Lazima uwe na ujasiri wa kutambua kuwa uhusiano wako na Mungu na kusudi lake kwa maisha yako ni muhimu zaidi kuliko uhusiano wowote unaoweza kuwa nao.

Chunguza maisha yako na ujiulize kama watu wanaokuzunguka wanakujenga au wanakubomoa. Je! Wako kwenye njia ile ile ya kusudi la kimungu au wamekusudia kukuelekeza kutoka kwenye kozi yako?

Usiogope kutojishirikisha. Chagua kujitenga na kile ambacho hakina faida kwako.

Haleluya!

MASOMO YA ZIADA: Mithali 13:20, Mathayo 24: 4.

UJUMBE MKUU: Uaminifu kwa uhusiano fulani unaweza kusumbua wito wa Mungu maishani mwako. Lazima uwe na ujasiri wa kutambua kuwa uhusiano wako na Mungu na kusudi lake kwa maisha yako ni muhimu zaidi kuliko uhusiano wowote unaoweza kuwa nao.

SALA: Baba, Nakushukuru kwa ukweli huu. Najua kwamba nimeitwa nawe. Ninaelewa agizo juu ya maisha yangu. Hakuna chochote katika ulimwengu huu kinachoweza kuchukua nafasi ya mgawo wa kimungu. Niko hai kwa jukumu langu la mbinguni na kamwe siwezi kuruhusu chochote kusimama njiani pangu. Katika jina la Yesu, Amina.

MAANI GHA KUKOLANGANA – 4

Mukwenda Grace Lubega

1 Bakama 13:11-18 (KJV); Hati akaba aliyo mulangi mukulu mu Bbetelu; batabani bhee basa bamughambila byoona ebi musasa waluhanga akoliye Mubbetelu kilo eki: bintu ebi aghambiiye mukama, Babighambila esebho… bakwama musasa waluhanga, bamusanga asitamiye hansi ya muti: amughila ati, Tanuuwe musasa waluhanga oghu alughiye my yuda? Amukukamu ati nisyoni. Amughila ose ewanje Tuliye hamui. Amukukamu ati tinkwisa nawe kedha kuliya hamui naawe nanga ta’mbonganuuwe kuliya naawe kedha kunuwa naawe mukikalo kini: kighambo kya Luhanga nukuwo kya ndaghiiye, nghu Otaliya kedha kunuwa mukikalo kini. Atodha akibugha ati otaliya kedha kunuwa mukikalo kini Kandi otakwamila mukihanda ekyakuletiye. Amughila ati, nanje ndi mulangi ngaawe; kandi malaika abughiye kighambo kya Luhanga ati omuleete Ewawe aliye kandi anuwe. Bhaitu akalibugha na’mudimagga.

Ekyahandikuuwe kyatu ekikulu nubuwo kyasiigha haa Bintu ebikughuba kuboho kasita o’kolangana nabantu ebitahikiye.

Nilusimo lubbi lwa’mwojjo mulangi Oghu mulangi mukulu addimaggiye alubuwo akamuboone. Baibuli ekughamba ngu omwojjo omulangi akatunga kilaghilo kulugha mwa Luhanga, abhenga kukola ebi kilaghilo kyamughambiye bhaitu ahikilija ebi mulangi mukulu amughambiye abu amuddimiye ati naye dhee akughuwa Luhanga.

Mbiki ebyabaayo?

Mu 24 baibuli ekughambagha eti, “Ntale ekamusanga mukihanda, yamwita; mulambo ghuwe yaghukuba mukihanda, kandi Nkaina Yaghwemililoho na ntale yemilila amulambo.”

Nkolangana na muntu omui yongu bhihiya bwomili bwawe Kandi ette na bilo bwawe bwomu maiso. Bhotusyawe omui oghu atahikiye ongu hindula nsi yaawe kuhika mukichweka Ekyo’ngukutwalila myaka ekaniye munu Kukukiya.

Aliyo bubhootu obu bantu bakwebohagho’o, bhaitu nuwabona buli kimui, Bubhootu bwabo buni mbu batwala muhuwo’o. Kwesigha babhootu bamui kya ngwitta kwetebuwa kwa Luhanga mubwomili bwawe. Olin’okuba nabughumu Kubona oti bubhootu bwawe naluhanga nakighendeleluwa kiye mubwomili bwawe nikiyo kikulu kusaliya nkolangana yoona eghi wongutunga namuntu weena.

Obhonganuuwe kulola bwomili bwawe kandi webuliye, bantu aba olinabo nibuwo bakukwela nandiki nubuwo nibuwo bakutemula. Muli mukihanda kimui nabo kya kighendeleluwa Nandiki nubuwa ba’bala kukuhindula Olughe akighendeleluwa.

Otibaha kwe’salo bantu. Ochuemu kwehiya mu bantu kedha kintu kintu kyona ekitakukuyamba kandi ekitali kya mughaso.

Hallelujah!

OTODHE OSOME: Nsimo 13:20, Matayo 24:4.

FEZZA: Kwesigha babhootu bamui kya ngwitta kwetebuwa kwa Luhanga mubwomili bwawe. Olin’okuba nabughumu Kubona oti bubhootu bwawe naluhanga nakighendeleluwa kiye mubwomili bwawe nikiyo kikulu kusaliya nkolangana yoona eghi wongutunga namuntu weena.

NSAALA: Baaba, webale habwa majima ghani, nkimaniye nti okambilikila. Manyiye kighendeleluwa kyawe ha’bwomili bwanje. Taliyo kintu munsi muni eki kintwala mughaso ghwanje Mu Luhanga. Ndi mwomeeji Haa kighendeleluwa kya ky’ghulu kandi tankusimilaniya kintu kyoona kwemilila mukihanda kyanje! Muliina lya yesu, Amiina.