Apostle Grace Lubega

Matthew 22:14 (KJV); For many are called, but few are chosen.

There is a difference between being called by God and being chosen by Him. The transition from being one who is called to one who is chosen is defined by the assignment given to you by God.

Many people have settled only for the call and by this, they have built ministries, generated a following and created influence. While this may be admirable, a man who is called may touch lives but may not have a deeper transformational impact on the lives of men.

Your testimony should not be eroded by the sands of time. That is why God wants us to move from the arena of called men to that of chosen men because the ministries of chosen men echo through eternity and for generations to come.

In Psalm 48:12-14, the Psalmist says, “Walk about Zion, and go round about her: tell the towers thereof. Mark ye well her bulwarks, consider her palaces; that ye may tell it to the generation following.”

The chosen man will always have a message for the subsequent generations because every revealed assignment is moulded in eternity.

FURTHER STUDY: Psalm 48:12-14, 2 Peter 1:10

GOLDEN NUGGET: Your testimony should not be eroded by the sands of time. That is why God wants us to move from the arena of called men to that of chosen men because the ministries of chosen men echo through eternity and for generations to come.

PRAYER: Loving Father, I thank You for this knowledge. Thank You for my part and lot in the grand plan of eternal purpose. My assignment is unveiled and revealed unto me. I follow its course and run my race with diligence and focus, to the glory of Your name, Amen.

OLI MULONDE?

Omutume Grace Lubega

Matayo 22:14 (KJV); Kubanga bangi abayitibwa, naye abalondemu batono.

Waliwo enjawulo wakati w’okuyitibwa Katonda n’okulondebwa Ye. Enkyukakyuka okuva mu oyo ayitiddwa okudda mu oyo alondeddwa ennyonnyolwa omulimu ogukuweereddwa Katonda .

Abantu bangi bakoma ku kuyitibwa kwokka ne ku lwa kino, bazimbye obuweereza, ne bafunye abagoberezi era batonzeewo obuyinza eri obulamu bw’abantu. Wadde nga kino kiyinza okuba nga kyegombebwa, omuntu ayitiddwa ayinza okukwata ku bulamu bw’abantu naye ayinza obutaleetawo nkyukakyuka ey’ebuziba ku bulamu bw’abantu.

Obujuluzi bwo tebulina kusangulibwawo na biseera biyita. Y’ensonga lwaki Katonda ayagala tuve mu nsiike y’abantu abayite tudde mwabo abalonde kubanga obuweereza bw’abantu abalonde busigalawo lubeerera ne mu mirembe egirijja.

Mu Zabbuli 48:12‭-14, Daudi agamba, “Mutambule okwetooloola Sayuuni, mukibunye, Mubale eminaala gyakyo. Mwekalirize enkomera zaakyo. Mulowooze amayumba gaakyo; Mulyoke mubibuulire emirembe egigenda okujja.”

Omuntu alondeddwa ajja kubeera n’obubaka obw’emirembe egiddako kubanga buli mulimu ogumubikuliddwa guwumbiddwa mu lubeerera.

YONGERA OSOME: Zabbuli 48: 12-14, 2 Peetero 1:10

AKASUMBI KA ZAABU: Obujuluzi bwo tebulina kusangulibwawo na biseera biyita. Y’ensonga lwaki Katonda ayagala tuve mu nsiike y’abantu abayite tudde mwabo abalonde kubanga obuweereza bw’abantu abalonde busigalawo lubeerera ne mu mirembe egirijja.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’okumanya kuno. Weebale ku lw’ekitundu n’omugabo gwange mu nteekateeka ennene ey’ekigendererwa eky’olubereera. Omulimu gw’okuyitibwa kwange gulabisiddwa era gubikuliddwa gyendi. Ngoberera okuyitibwa kwagwo era nziruka olugendo n’obunyiikivu n’okussaayo omwoyo, kulw’ekitiibwa ky’erinnya lyo, Amiina.

OTOORAINWE?

Entumwa Grace Lubega

Matayo 22:14; Ahakuba abeetwa ni baingi, kwonka abatooranwa ni bakye.

Hariho entaaniso mpango ahagati y’okweetwa n’okutooranwa Ruhanga. Okuhinduka kuruga omu kweetwa kuba ogwo otorainwe nikishobororwa obuvunanizibwa nari omurimo ogukuhairwe Ruhanga.

Abantu baingi bamazirwe n’okweetwa kandi ahabw’eki, bombekire obuheereza, bakuratwa abantu baingi kandi bagira obushoborozi bwingi. N’obu ebi birikushemeza, omuntu oyetsirwe nabaasa kuyamba abantu kwonka nabaasa obutahindura munonga amagara g’abantu aba.

Obujurizi bwaawe tibushemereire kuba nibutwaarwa emishenyi y’obwiire. Nikyo ahabwenki Ruhanga nayenda turigye omu mwanya gw’abantu abetsirwe tuze omu gw’abantu abatorainwe ahabw’okuba obuheereza bw’abantu abatorainwe nibugambira omu bunaku obutarihwaho hamwe n’omubusingye oburiija.

Omu kitabo kya Zaaburi 48:12-14, omuhandiki wa Zaaburi nagira ati ,”mugyendagyende aha kibungo Saayuuni, mukyehinguririze, mubare eminaara y’orwo rurembo. Mwetegyereze orugo rwarwo, oku ruzitiire; Mumanye ebikaari byarwo, Mureebe oku muribiteekyerereza ab’obusingye oburiija.”

Omuntu otorainwe naguma aine obutumwa bw’obusingye oburiija ahabw’okuba buri murimo ogurikushuuruurirwa nigwombekyerwa omu bunaku obutarihwaho.

SHOMA NEEBI: Zaaburi 48:12-14, 2 Petero 1:10

EZAABU: Obujurizi bwaawe tibushemereire kuba nibutwaarwa emishenyi y’obwiire. Nikyo ahabwenki Ruhanga nayenda turigye omu mwanya gw’abantu abetsirwe tuze omu gw’abantu abatorainwe ahabw’okuba obuheereza bw’abantu abatorainwe nibugambira omu bunaku obutarihwaho hamwe n’omubusingye oburiija.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’ekicweeka kyangye omu ntebeekanisa mpango y’ekigyendererwa ekitarikuhwaho. Obuvunanizibwa bwangye bushwekureirwe kandi bunshuuruuriirwe. Nimbukuratira nyiruka n’obweziriki hamwe n’ekigyendererwa, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

IN MONO GIYERI?

Lakwena Grace Lubega

Matayo 22:14 (KJV); Pien jo ma gilwoŋo pol, ento ma giyero nok.

Apoka poka tye ikin Lubanga lwongi dok Lubanga yero in. Lokke ki i bedo ngatma gi lwongo me doko ngatma gi yero nen ki tic atima ma Lubanga omini.

Jo mapol gugik ibedo ma ki lwongo gi keken dok ki man, gin gu yubu ka lega, gu nongo lu lub kor gi dok gi tye ki loc ikom dano. Kadi ni man neno ne twero bedo mit, ngatma ki lwongo twero gudu kwo matut ento pe obi loko kwo pa dano pi naka.

Cadeni pe omyero orweny woko ki ceto pa Kare. Man aye oweko Lubanga mito ni wawek kabedo pa jo ma kilwongo gin me ceto i kabedo pa jo ma giyero gin pien tic pa Lubanga pa jo ma giyero gin winye pi naka dok pi yalwak ma bibino anyim.

I buk me Jabuli 48:12-14, la wee ni waci, “Wucit i Cion, wuwot wurum celle woko, wukwan wel lubelene, ka dok wutam maber i kom celle, wucit wuwot wa i gogone bene; wek wutit bot yalwak ma bilubowu ni.”

Ngatma giyero polkare obibedo ki gin awaca pi yalwak ma bibino mapatpat pien tic atima ducu ma ki nyutu yube doko pi naka.

KWAN MUKENE: Jabuli 48:12-14, 2 Petero 1:10

LWOD MADIT: Cadeni pe omyero orweny woko ki ceto pa Kare. Man aye oweko Lubanga mito ni wawek kabedo pa jo ma kilwongo gin me ceto i kabedo pa jo ma giyero gin pien tic pa Lubanga pa jo ma giyero gin winye pi naka dok pi yalwak ma bibino anyim.

LEGA: Wora me amara, Apwoyi pi ngec man. Apwoyi pi ginma omyero atim i yub madit me ginma Lubanga mito timo ne pi naka. Ki kelo kama leng dok ki nyuta dog ticca. An alubu tyen lokke dok aketo cwinya dok miti na kun angwejo ngwec ma omyero angweji, me dwoko deyo inyingi, Amen.

IWE OLI MUKOMWAMU ?

Omukwenda Grace Lubega

Matayo 22:14 (KJV); Baingi beetwa, baitu abakomwamu baba bake .”

Haroho embaganiza hagati y’okuba mwetwa wa Ruhanga n’okuba mukomwamu We. Okucwanganiza kuruga omukuba ogu owayesirwe kufooka ogu owakomerwemu nikwanjuurwa kuraba omukumanya obujunanizibwa Ruhanga akuhaire.

Abantu baingi nibahurra bamazirwe habw’okwetwa kwonka kandi habwa kinu, bombekere obuhereza, batungire abakubahondeera kandi batunga n’amaani hali abantu. Kinu nobukiraaba nikyegombwa, omuntu owayesirwe asobora kukwataho obwomeezi baitu taliretaho empinduka ey’omunziha habw’omezi bw’abantu.

Obwakaiso bwawe tibusemeriire kutwarwa emisenyi y’obwire. Nikyo Ruhanga nagondeza turuge omukisaahe eky’abantu abeesirwe tugye omuli eky’abo abakomerwemu habwokuba obuhereza bw’abakomwamu bugumaho ebiro n’ebiro kandi nahabw’obusinge obukwija.

Omu Zabuli 48:12-14, omuhandiki nagamba, “Mugendegende okwehinguliriza Sayuni: Mubale enkomera zarwo. Murole muno emihuruzi yarwo, Mutekereze amaju garwo; Nukwo mubitebeze obusinge obuligarukaho.”

Omuntu omukomwamu aikara n’obukwenda bw’obusinge bwona habwokuba buli bujunanizibwa bwona obumusukulirwe bubumbirwa mu butahwaho.

GALIHYA N’OSOMA: Zabuli 48:12-14, 2 Petero 1:10

EBIKURU MUBYOONA: Obwakaiso bwawe tibusemeriire kutwarwa emisenyi y’obwire. Nikyo Ruhanga nagondeza turuge omukisaahe eky’abantu abeesirwe tugye omuli eky’abo abakomerwemu habwokuba obuhereza bw’abakomwamu bugumaho ebiro n’ebiro kandi nahabw’obusinge obukwija.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’okumanya kunu. Webale habwekicweka kyange n’omugabo gwange omu ntekaniza enkuru ey’ekigendererwa eky’ebiro n’ebiro. Obujunanizibwa bwange busukwirwe kandi bwanyolekwa. Nimpondera omuhanda gwabwo kandi ninyiruka okwiruka okwange n’obwekambi kandi nteireho omutima, habw’ekitinisa ky’ibara lyawe, Amiina.

JE, UMECHAGULIWA?

Mtume Grace Lubega

Mathayo 22:14 (KJV); Kwa maana waitwao ni wengi, bali wateule ni wachache.

Kuna tofauti kati ya kuitwa na Mungu na kuchaguliwa naye. Mpito kutoka kwa kuwa mtu aliyeitwa hadi kwa kuwa yule aliyechaguliwa hufafanuliwa na kazi uliyopewa na Mungu.

Watu wengi wametulia tu kwa wito na kwa huu, wamejenga huduma, wakazalisha wafuasi na kuunda ushawishi. Ingawa hii inaweza kuwa ya kupendeza, mtu aliyeitwa anaweza kugusa maisha lakini hatakuwa na athari ya milele katika maisha ya wanadamu.

Ushuhuda wako haupaswi kumomonywa na mchanga wa wakati. Ndio maana Mungu anatutaka tutoke kwenye uwanja wa watu walioitwa kwenda kwa wateule kwa sababu huduma za wateule zinavuma milele na katika vizazi vijavyo.

Katika Zaburi 48:12-14 , Mtunga-Zaburi asema, “Tembeeni katika Sayuni, Uzungukeni mji, Ihesabuni minara yake, Tieni moyoni boma zake, Yafikirini majumba yake, Mpate kuwaambia kizazi kitakachokuja.”

Mtu aliyechaguliwa daima atakuwa na ujumbe wa vizazi vijavyo kwa sababu kila kazi iliyofunuliwa huwa imefinyangwa katika umilele.

MASOMO YA ZIADA: Zaburi 48:12-14, 2 Petro 1:10

UJUMBE MKUU: Ushuhuda wako haupaswi kumomonywa na mchanga wa wakati. Ndio maana Mungu anatutaka tutoke kwenye uwanja wa watu walioitwa kwenda kwa wateule kwa sababu huduma za wateule zinavuma milele na katika vizazi vijavyo.

SALA: Baba Mpenzi, Nakushukuru kwa ujuzi huu. Asante kwa sehemu na fungu langu katika mpango mkuu wa kusudi la milele. Kazi yangu imefichuliwa na kufunuliwa kwangu. Ninafuata mkondo wake na kukimbia mbio zangu kwa bidii na umakini, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

Ecclesiastes 3:1 (KJV); To every thing there is a season, and a time to every purpose under the heaven:

The Lord is a God of seasons and times. He is not random and careless in His timing. That is why, it is very important for us as children of God to understand heavenly time and ensure that at all times, we are in the perfect timing of God.

I have known many Christians with absolutely no sense of spiritual time. They are conscious of what time they must arrive for a work meeting and do everything not to be late; they are conscious of what time they must take a flight and do everything to be at the airport in time; they are conscious of what time they must sit for an exam and would not dare arrive a minute late.

But none of this can be compared to the great and immeasurable importance of being conscious of spiritual time because it is this time that will always determine the direction of the most important things in your life.

Heaven has a calendar; of when you were supposed to submit to a particular ministry; when you were supposed to meet certain individuals who are responsible for your elevation; when the next milestone of your destiny is supposed to happen.

How aware are you of these times? Some people are terribly behind schedule and they do not know it; their ministries should have grown to significant levels by now; the anointing over their lives should be functioning at a deeper grace by now but because they did not pay attention to spiritual time, they are behind.

Today, I wish to urge you, not to just pay attention to earthly time but align yourself to spiritual time. Be keen enough to inquire from God about when you ought to take your next step, where you should be in the next few years and the timing of your various milestones.

Hallelujah!

FURTHER STUDY: 1 Chronicles 12:32, Matthew 16:3

GOLDEN NUGGET: Heaven has a calendar; Be keen enough to inquire from God about when you ought to take your next step, where you should be in the next few years and the timing of your various milestones.

PRAYER: Loving Father, I thank You for this truth. Thank You for the consciousness that You have stirred in me to be more aware of spiritual time. I cannot be left behind; I refuse to be behind schedule because I lean into the urgency and timing of the Spirit, in Jesus’ name, Amen.

OKUSINZIIRA KU NTEEKATEEKA Y’OBUDDE OBW’EGGULU

Omutume Grace Lubega

Omubuulizi 3:1 (KJV); Buli kintu kiriko entuuko yaakyo, na buli kigambo ekiri wansi w’eggulu kiriko ekiseera kyakyo:

Mukama Ye Katonda w’entuuko n’ebiseera. Takola bukozi atyo nga teyeegendereza mu budde bwe. Eno y’ensonga lwaki, kya mugaso nnyo ku lwaffe ng’abaana ba Katonda okutegeera obudde bw’eggulu n’okufuba nti buli kiseera kyonna, tuli mu budde obutuufu obwa Katonda.

Ntegedde Abakristaayo bangi abatalina wadde okumanya okw’obudde obw’omwoyo. Bamanyi budde ki bwe balina okutuukirako mu lukiiko lw’omulimu era bakola kyonna baleme okukeerewa; bamanyi budde ki bwe balina okulinnyirako ennyonyi era bakola kyonna basobole okubeera ku kisaawe mu budde; bamanyi obudde bwe balina okutuulirako ekibuuzo era tebasobola kukyebeera okutuuka kikeerezi wadde eddakiika emu.

Naye teri ku bino kisobola kugeraageranyizibwa ku bunene n’obutabalika bw’obukulu bw’okubeera ng’omanyi obudde obw’omwoyo kubanga buno bwe budde obujja okusalangawo n’okuluηηamya ebintu ebisinga obukulu mu bulamu bwo.

Eggulu lirina kalenda; eya ddi lwe walina okukkakkana wansi w’obuweereza obumu; ddi lwe walina okusisinkana abantu ssekinoomu abavunaanyizibwa ku lw’okusitulibwa kwo; ddi okukula okw’enkizo okw’amagenda go okuddako lwe kulina okubeerawo.

Omanyi kyenkana ki ku biseera bino? Abantu abamu bali nnyo emabega w’enteekateeka y’obudde naye tebakimanyi; obuweereza bwabwe bwandibadde bukuze okutuuka ku ddaala erirabikako era erigasa kaakano; amafuta agali ku bulamu bwabwe galina okuba nga gakolera mu kisa eky’ebuziba ekisingako Kati naye lwakubanga tebassaayo mwoyo eri ebiseera eby’omwoyo, bali mabega.

Olwaleero, njagala okukugamba, tossaayo bussi mwoyo eri obudde obw’ensi naye weetereeze obeere bumu n’obudde obw’omwoyo. Beera mwegendereza ekimala okubuuza okuva eri Katonda ddi lw’oteekeddwa okutwala eddaala eriddako, wa w’oteekeddwa okubeera emyaka emitini egiddako era n’ebiseera byo eby’okutuuka ku maddaala ag’enkizo mu magenda go ag’enjawulo.

Alleluya!

YONGERA OSOME: 1 Ekyebyomumirembe 12:32 Matayo 16:3

AKASUMBI KA ZAABU: Eggulu lirina kalenda; Beera mwegendereza ekimala okubuuza okuva eri Katonda ddi lw’oteekeddwa okutwala eddaala eriddako, wa w’oteekeddwa okubeera emyaka emitini egiddako era n’ebiseera byo eby’okutuuka ku maddaala ag’enkizo mu magenda go ag’enjawulo.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Weebale olw’endowooza gy’osiikudde mu nze okubeera nga nsinga kumanya budde obw’omwoyo. Sisobola kulekebwa mabega; ηηaana okubeera emabega w’enteekateeka y’obudde kubanga neewaayo eri ebibangibwa okukolebwa mu bwangu okusinziira ku budde obw’omwoyo, mu linnya erya Yesu, Amiina.

KI YUB PA POLO

Lakwena Grace Lubega

Latitlok 3:1 (KJV); Kit tim acel acel tye ki karene, dok kit lok mo keken tye ki karene i lobo man:

Rwot obedo Lubanga me kare dok cawa. En pe cimo cawa me ginmo kit mo keken dok ma pe paro. Man aye oweko, pire tek twaltwal ki wan macalo lutino pa Lubanga me niang kare me polo dok me neno ni ikare ducu, wan watye i cawa marwate pa Lubanga.

An angeyo Lukricitayo mapol magi pe gi ngeyo kare me cwiny kwiji kwiji. Gin gi ngeyo cawa kikome ma myero gi o kwede i kacoke me dog tic dok gi timo jami ducu pe me o lacen; gin gi ngeyo cawa mene ma myero gituk kwede ki dege dok gi timo jami ducu me o i airport i wang cawa; gin gi ngeyo cawa mene ma myero gi cak kwede peny dok gubi neno ni pe gi o wa lacen ki dakika acel.

Ento pe tye ginmo ikin magi ma ki twero poro ne ki ber ma dit dok lapore peke me ngeyo kare me cwiny pien obedo cawa man ma polkare obinyutu kama pol jami ma pi gi tek loyo ikwoni tye ka ceto iye.

Polo tye ki lakwan nino dwe; pi awene ma onongo myero idony i Kanica moni; ikare ma onongo myero irwate ki jo moni ma gin aye gubi weko rwomi medde; ikare ma gin aura madit omyero otime ikwoni.

In mono ingeyo kare man irwom ma ningning? Jo mukene gudong cen angec marac adada dok bene pe gingeyo; rwom me tic pa Lubanga maggi onongo myero dong odong irwom ma nen me o wa kumbedi; ni wire matye ikwogi omyero nongo obed katic i rwom matut me o wa kumbedi ento pien pe gu keto cwiny-gi me niang kare me cwiny, gin gi tye angec.

Tin, miti na tye me cuku cwinyi, pe me keto cwinyi ikom kare me lobo ento me bedo ma ingeyo kare me cwiny. Ket cwinyi me penyo kibot Lubanga ikom awenne ma omyero ikwany wot mukene, kama omyero ibed iye iyunge mwaka manok dok cawa me jami me aura mapol ikwoni.

Alelua!

KWAN MUKENE: 1 Tekwaro 12:32, Matayo 16:3

LWOD MADIT: Polo tye ki lakwan nino dwe; Ket cwinyi me penyo kibot Lubanga ikom awenne ma omyero ikwany wot mukene, kama omyero ibed iye iyunge mwaka manok dok cawa me jami me aura mapol ikwoni.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi ngec ma in icoyo ki i an me bedo ma angeyo kare me cwiny. An pe atwero dong cen; an akwero bedo lacen i ginmo pien an alenge ikom tek pire dok cawa pa Cwiny inying Yesu, Amen.

HAMU N’ENTEKANIZA Y’IGURU

Omukwenda Grace Lubega

Omugambizi 3:1 (KJV); EBIGAMBO byona biroho empiko zabyo, kandi akasumi habwekigambo kyona hansi yiguru:

Mukama nuwe Ruhanga ow’empiko n’obusumi. Tamara gakoma kandi tali ntafayo habwirebwe. Enu niyo nsonga habwaki, kyomugaso muno hal’itwe nk’abaana ba Ruhanga okwetegereza obwire bw’omwiguru kandi turorre kimu ngu omu bwire bwona, tuli omu bwire bwa Ruhanga obuhikire.

Manyire aba Kristo baingi abatanyina nobukwakuba kateezo k’obwire bw’omwoyo. Nibekengera bwireki obu basemeriire kuhikiraho ha rukurato rwahamulimo kandi nibakora buli ekikusoboka kutakerererwa; Nibekengera bwireki obu basemeriire kutemberamu enyonyi kandi nibakora buli kimu ekikusoboka oku ha kizaniro ky’enyonyi mu bwire; Nibekengera bwireki obu basemeriire kwikalirramu ekirengeso kandi tibasobora nokulengaho kukerererwa nobuyakuba edakika emu.

Baitu busaho muli binu ekisobora kulengesanizibwa n’omugaso gw’okwekengera obwire obw’omwoyo ogw’amaani kandi ogutalengwa n’akindi habwokuba nubwo obusumi obucwamu ekiikaro ky’ebintu ebingi eby’omugaso mubwomezi bwawe.

Iguru linyina kalenda, eyekwoleka nidi obwokaba osemerire kuzarwa mu buhereza obu, nidi obwokaba osemerire kutangatangana abantu abakukwatwaho n’okwimukibwa kwawe, nidi obu ibaale lyendagirro ely’amagenda gawe lyali lisemeriire kubaho.

Obusumi bunu obumanyire kwinganaki? Abantu abamu bali enyuma y’entekaniza ekihinguraine kandi tibakimanyire. Obuhereza bwabo bwakubaire burakuzire ira kuba harulengo orw’amaani hatwahikira hati; amagita habw’omezi bwabu gakubaire nigakorra omu mbabazi ez’enziha baitu habwokuba batateho omutima habusumi obw’omwoyo, bakasigara enyuma.

Kiro kinu ningonza kukusaba, obutekenga habusumi obw’ensi bwonka baitu oikiranize n’obusumi obw’omwoyo. Taho omutima okukaguza kuruga hali Ruhanga ebikukwataho nidi obworaba osemerire kuteera orutambo orukwongeraho, h’osemeriire kuba omu myaka nke mumaiso kandi n’obusumi bw’amabaale g’endagirro zawe.

Alleluya!

GALIHYA N’OSOMA: 1 Eky’obusinge 12:32, Matayo 16:3

EBIKURU MUBYOONA: Iguru linyina kalenda; Taho omutima okukaguza kuruga hali Ruhanga ebikukwataho nidi obworaba osemerire kuteera orutambo orukwongeraho, h’osemeriire kuba omu myaka nke mumaiso kandi n’obusumi bw’amabaale g’endagirro zawe.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’obwekengi obw’okorogere omuli nyowe okumanya kukiraho obusumi obw’omwoyo. Tinsobora kusigara enyuma; ninyangirra eky’okusigwa obwire habwokuba nyigamiire obwangu hamu n’obusumi obw’Omwoyo, mw’ibara lya Yesu, Amiina.

KATIKA RATIBA YA MBINGUNI

Mtume Grace Lubega

Mhubiri 3:1 (KJV); Kwa kila jambo kuna majira yake, Na wakati kwa kila kusudi chini ya mbingu.

Bwana ni Mungu wa majira na nyakati. Yeye si wa kubahatisha na mzembe katika wakati Wake. Ndio maana, ni muhimu sana kwetu sisi kama wana wa Mungu kuelewa wakati wa mbinguni na kuhakikisha kwamba wakati wote, tuko katika wakati kamili wa Mungu.

Nimewajua Wakristo wengi wasioheshimu kabisa wakati wa kiroho. Wanafahamu ni saa ngapi wanapaswa kufika kwa ajili ya mkutano wa kazi na kufanya kila kitu ili wasichelewe; wanajua ni wakati gani wanapaswa kuchukua ndege na kufanya kila kitu ili kuwa kwenye uwanja wa ndege kwa wakati; wanajua ni saa ngapi wanapaswa kufanya mtihani na hawatathubutu kuchelewa kwa dakika moja.

Lakini hakuna lolote kati ya hayo linaloweza kulinganishwa na umuhimu mkubwa na usiopimika wa kuwa na ufahamu wa wakati wa kiroho kwa sababu ni wakati huu ambao siku zote utaamua mwelekeo wa mambo muhimu zaidi katika maisha yako.

Mbingu ina kalenda; ya siku unayopaswa kunyenyekea kwa huduma fulani; kukutana na watu fulani ambao wangewajibika kwa mwinuko wako; wakati hatua muhimu inayofuata ya hatima yako inapaswa kutokea.

Je, unafahamuje nyakati hizi? Baadhi ya watu wako nyuma ya ratiba sana na hawajui; huduma zao zinapaswa kuwa zimekua kwa viwango vikubwa kwa sasa; upako juu ya maisha yao unapaswa kuwa unafanya kazi kwa neema ya ndani zaidi kwa sasa lakini kwa sababu hawakuzingatia wakati wa kiroho, wako nyuma.

Leo, ningependa kukuhimiza, sio tu kuzingatia wakati wa kidunia lakini ujipange mwenyewe kwa wakati wa kiroho. Kuwa mwangalifu wa kutosha kumwuliza Mungu kuhusu wakati ambapo unapaswa kuchukua hatua yako inayofuata, ambapo unapaswa kuwa katika miaka michache ijayo na wakati wa hatua zako mbalimbali.

Haleluya!

MASOMO YA ZIADA: 1 Mambo ya Nyakati 12:32, Mathayo 16:3

UJUMBE MKUU: Mbingu ina kalenda; Kuwa mwangalifu vya kutosha kuuliza kutoka kwa Mungu kuhusu wakati unapaswa kuchukua hatua yako inayofuata, ambapo unapaswa kuwa katika miaka michache ijayo na wakati wa hatua zako mbalimbali.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa ufahamu ambao umenichochea kufahamu zaidi wakati wa kiroho. Siwezi kuachwa nyuma; Ninakataa kuwa nyuma ya ratiba kwa sababu ninaegemea katika uharaka na wakati wa Roho, katika jina la Yesu, Amina.

Apostle Grace Lubega

Daniel 5:27 (KJV); Tekel; Thou art weighed in the balances, and art found wanting.

One of the most awakening secrets of the realm of spirits is the fact that God weighs our hearts.

In weighing our hearts, He distributes to each man what his heart is capable of receiving, be it realms or responsibilities.

In Jeremiah 17:10, He says, “I the Lord search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.”

God accords us power depending on how He has weighed us. In the context of our theme scripture, when the king was weighed and found wanting, he lost his kingdom. Daniel 5:28 clearly states that the kingdom was divided and given to the Medes and Persians.

There are people who are too fast to criticise those that have risen above them in influence and question what those men have in ability, that they themselves do not possess.

But before you judge a man for his success, you must ask yourself what your weight is before God.

Before you crave what another man possesses, do you know how God weighs you?

May this knowledge shape your understanding of growth and success.

FURTHER STUDY: Jeremiah 17:10, Job 31:6

GOLDEN NUGGET: One of the most awakening secrets of the realm of spirits is the fact that God weighs our hearts. In weighing our hearts, He distributes to each man what his heart is capable of receiving, be it realms or responsibilities.

PRAYER: Loving Father, I thank You for this truth. I know that You do not look on the outside to qualify a man but look at his heart. I yield mine to You that You may deal with it in all the ways that You want to. May You shape my hopes and focus my desires to the things that matter most to You, in Jesus’ name, Amen.

KATONDA BW’APIMA OMUNTU

Omutume Grace Lubega

Danyeri 5:27 (KJV); TEKEL; ogereddwa mu kigera, era olabise nga obulako.

Ebimu ku byama ebizuukusa eby’ensi ey’omwoyo ge amazima nti Katonda apima emitima gyaffe.

Mu kupima emitima gyaffe, agabira buli muntu ng’omutima gwe bwe gusobola okufuna, kazibe ensi oba obuvunanyizibwa.

Mu Yeremiya 17:10, agamba “Nze Mukama nkebera omutima, nkema emmeeme, okuwa buli muntu ng’amakubo ge bwe gali, ng’ebibala bwe biri eby’ebikolwa bye.”

Katonda atuwa amaanyi okusinziira ku ngeri gy’atupimye. Mu buufu bw’ekyawandiikibwa kyaffe ekigguddewo, Kabaka bwe yapimibwa n’asangibwa ng’abulako, yafiirwa obwakabaka bwe. Danyeri 5:28 ekirambika bulungi nti obwakabaka bwagabanyizibwamu ne buweebwa Abameedi n’Abaperusi.

Waliwo abantu abanguwa mu kusalira abo abayimuse okubasinga mu ttuttumu omusango nga babuusabuusa abantu abo kye basobola okukola, bo bennyini kye batalina.

Naye nga tonnasalira muntu musango ku lw’okuwangula kwe, oteekeddwa okwebuuza ekipimo kyo mu maaso ga Mukama.

Nga tonnaba kuyaayaanira mulala ky’alina, omanyi engeri Katonda gy’akupimamu?

Okumanya kuno kutereeze entegeera yo ey’okukula n’okuwangula.

YONGERA OSOME: Yeremiya 17:10, Yobu 31:6

AKASUMBI KA ZAABU: Ebimu ku byama ebizuukusa eby’ensi ey’omwoyo ge mazima nti Katonda apima emitima gyaffe. Mu kupima emitima gyaffe, agabira buli muntu ng’omutima gwe bwe gusobola okufuna, kazibe ensi oba obuvunanyizibwa.

ESSAALA: Kitaffe omwagalwa, Nkwebaza ku lw’amazima gano. Mmanyi nti totunuulira ku ngulu okusanyiiza omuntu naye otunula ku mutima gwe. Ogwange nguleeta gy’oli osobole okugukwasaganya mu ngeri zonna nga bw’oyagala. Obumbe okusuubira kwange era oteeke okwegomba kwange ku bintu ebikulu ennyo gy’oli, mu linnya lya Yesu, Amiina.

RUHANGA KU ARIKUCAAKA OMUNTU

Entumwa Grace Lubega

Danieli 5:27; TEKEELI, opimirwe aha minzaani, waashangwa otahikire;

Kimwe aha bihama ebirikusisimura eby’ensi y’emyoyo n’amazima ngu Ruhanga napima emitima yaitu.

Omu kupima emitima yaitu, nagabira buri muntu eki omutima gwe gurikubaasa kwakiira, yaba n’ensi nari obuvunanizibwa.

Omu kitabo kya Yeremia 17:10, nagira ati “Nyowe MUKAMA niinye ncaaka ebiteekateeko, nkagyeza omutima nkazimuurira omuntu weena nk’emitwarize ye oku eri, nk’ebyana ebirugire omu bi akozire oku biri.

Ruhanga natuha amaani kurugirira aha ku atupimire. Omu kugamba kw’omutwe gw’ebyahandiikirwe byaitu, Omugabe kuyapimirwe akashangwa atahikire, akafeerwa obugabe bwe. Ekitabo kya Danieli 5:28 nikishoborora gye ngu obugabe bukabaganisibwamu, bwaheebwa Abameedi n’Abaperesi.

Hariho abantu abarikurahuka kureeba enshobi omuri abo abari ahaiguru yaabo kandi bakabanganisa amaani agu abantu abo baine, bo agu bataine.

Otakacwereire omuntu orubanja ahabw’okugogyeera kwe, oshemereire kwebuuza oku orikuremeera omu maisho ga Ruhanga.

Otakeegombire eki omuntu ondaijo aine, nomanya oku Ruhanga arikukupima?

Okumanya oku nikwombekye okwetegyereza kwaawe kw’okukura n’okugogyeera.

SHOMA NEEBI: Yeremia 17:10, Yobu 31:6

EZAABU: Kimwe aha bihama ebirikusisimura eby’ensi y’emyoyo n’amazima ngu Ruhanga napima emitima yaitu. Omu kupima emitima yaitu, nagabira buri muntu eki omutima gwe gurikubaasa kwakiira, yaba n’ensi nari obuvunanizibwa.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Nimanya ngu torikureeba aheeru kuhamya omuntu kwonka noreeba omutima gwe. Ninkuha ogwangye kwenda ngu okoragane nagwo omu miringo yoona ei orikwenda. Yombeka amatsiko gangye kandi otereeze ebyeteengo byangye aha bintu ebi orikufaho munonga, omu eiziina rya Yesu, Amiina.

KA LUBANGA PIMO CWINY DANO

Lakwena Grace Lubega

Daniel 5:27 (KJV); Tekel, doŋ gipimi i mijan, ci ginoŋo ni pud iyot.

Mung acel ma coyo wi dano loyo ilobo me cwiny en aye ada ni Lubanga pimo cwiny wa.

I pimo cwiny wa, en poko ki ngat acel acel ginma cwinye twero jolo ne, kono kabedo onyo tic atima.

I buk pa Jeremia 17:10, en waco ni, “An Rwot aŋiyo cwiny dano dok bene atemo tam pa dano, wek ami bot dano acel acel gin ma lubo kite,
dok ma lubo kit gin ma en otiyo.”

Lubanga miyo ki wan teko ma lube ki kitma en otyeko pimo wan kwede. I ginma kicoyo i kwan wa matin me Lok acoya, ikare ma kabaka ki pimo dok ki nongo ni pud en yot, en orwenyo gang ker ne woko. Buk pa Daniel 5:28 Waco kama leng ni ki poko gang ker gipoko iye woko ci gimiyo bot jo Medi ki bot jo Percia.

Tye dano ma gi runne twaltwal me lok marac ikom jo ma gu ile loyo gin i bedo ki twero ikom dano dok gi penyo ngo ma jo magi tye kwede me timo ginmoni, ma gin ki komgi peke kwede.

Ento ma peya ingolo kop iwi ngatmo pi ginma tye ka time maber ikwone, omyero ipenye kekeni rwom me pek-ni inyim Lubanga.

Ma peya icako mito ginma ngat mukene tye kwede, in mono ingeyo kitma Lubanga pimo in kwede?

Wek ryeko man oyub niang ni ikom dongo ki timo maber ikwo.

KWAN MUKENE: Jeremia 17:10, Yobu 31:6

LWOD MADIT: Mung acel ma coyo wi dano loyo ilobo me cwiny en aye ada ni Lubanga pimo cwiny wa. I pimo cwiny wa, en poko ki ngat acel acel ginma cwinye twero jolo ne, kono kabedo onyo tic atima.

LEGA: Wora me amara, Apwoyi pi ada man. An angeyo ni in pe ineno woko me neno ni ngatmoni dong twero ento ineno cwinye. An amiyo mega bot In wek In itim ginma imito timo ne kwede iyo ducu ma imito. Yub gen na dok ket miti na i jami ma pire tek loyo bot in, i nying Yecu, Amen.

RUHANGA OBWAPIMA OMUSAIJA

Omukwenda Grace Lubega

Daneeri 5:27 (KJV); Tekeri; Iwe opimirweha minzaani, kandi wasangwa onyina ekikuburaho.

Ekimu habintu ebisingayo kusisiimura ebyensita omunsi ey’omyoyo nikyo ekintu ekyogumiziibwe ngu malikwo Ruhanga apima emitima yaitu.

Omukupima emitima yaitu, agabira buli muntu kusigikira omutimagwe ekigukusobora kutwaara, kakibe kuheebwa Obukama oba obujunanizibwa.

Omu Yeremiya 17:10, Agamba, “Nyowe Mukama nkebera emitima, ningezesa omubikugukwataho, nokuhikirakimu hakuhereza omuntu kusigikira ha nyetwaara ye kandi no’ kusigikira habijuma ebyemirimoye.

Ruhanga atuhereza amaani okurugiira omulingo atupimiremu. Omubintu ebinyakuli omumutwe gw’ekyahandikirwe kyaitu, omukama obuyapimirwe yasangibwa anyina ebikumuburamu, akafwerwa obukamabwe. Daneeri 5:28 hataroho kahoiga koona netugambira ngu obukama bukabaganizibwaamu kandi bwagabirwa aba Medeezi na’ba paziya.

Haroho abantu abanguhiriza okulengeza abo abanyakwimukire baaba haigurubo omubulemi, bakakaguza abantu abo kiki ekibaina omubusobozi, bobenyini ekibatanyina.

Baitu otakajunaine omuntu habwo’ businguzibwe, osemeera kubanza oyekaguze obulemeezi bwawe omaiso garuhanga bukwigana buta.

Otakabaire kuruhiira ekyomusaija ondi akwasire, iwe omanyire omulingo Ruhanga akupimamu?

Leka okumanya kunu kwombeke enyetegereza yaawe eyokukura n’ okusingura.

GALIHYA N’OSOMA: Yeremiya 17:10, Yobu 31:6

EKIKURU MUBYOONA: Ekimu habintu ebisingayo kusisiimura ebyensita omunsi ey’omyoyo nikyo ekintu ekyogumiziibwe ngu malikwo Ruhanga apima emitima yaitu. Omukupima emitima yaitu, agabira buli muntu kusigikira omutimagwe ekigukusobora kutwaara, kakibe kuheebwa Obukama oba obujunanizibwa.

ESAARA: Taata omugonzebwa, Ninkusiima habw’amananu ganu Nkimanyire torora aharuguru okugumya omuntu baitu orora omutimagwe. Nimpayo ogwange haliiwe osobole okugukwataho omubuli mulingo gwoona ogw’okugonza. Leka oyombeke okunihira kwange kandi oyolekereze okwegombooza kwange habintu ebyensonga ebikukirayo kusigikira haliiwe, omu ibara lya Yesu, Amiina.

MUNGU ANAPOMPIMA MTU

Mtume Grace Lubega

Danieli 5:27 (KJV); TEKELI, umepimwa katika mizani nawe umeonekana kuwa umepunguka.

Mojawapo ya siri zinazoamsha zaidi katika ulimwengu wa roho ni kweli kwamba Mungu hupima mioyo yetu.

Katika kupima mioyo yetu, Anamgawia kila mtu kile ambacho moyo wake una uwezo wa kupokea, iwe ulimwengu au majukumu.

Katika Yeremia 17:10, anasema, “Mimi, Bwana, nauchunguza moyo, navijaribu viuno, hata kumpa kila mtu kiasi cha njia zake, kiasi cha matunda ya matendo yake.

Mungu hutujalia uwezo kulingana na jinsi alivyotupimia. Katika muktadha wa andiko letu kuu, mfalme alipopimwa na kuonekana hafai, alipoteza ufalme wake. Danieli 5:28 inasema wazi kwamba ufalme uligawanywa na kupewa Wamedi na Waajemi.

Kuna watu wana haraka sana kuwakosoa wale waliojiinua juu yao kwa ushawishi na kuhoji ni nini watu hao wana uwezo, ambao wao wenyewe hawana.

Lakini kabla ya kumhukumu mtu kwa mafanikio yake, ni lazima ujiulize uzito wako ni nini mbele za Mungu.

Kabla ya kutamani kile ambacho mtu mwingine anacho, unajua jinsi Mungu anavyokupima?

Maarifa haya yatengeneze uelewa wako wa ukuaji na mafanikio.

MASOMO YA ZIADA: Yeremia 17:10, Ayubu 31:6

UJUMBE MKUU: Mojawapo ya siri inayoamsha zaidi katika ulimwengu wa roho ni ukweli kwamba Mungu hupima mioyo yetu. Katika kupima mioyo yetu, Anamgawia kila mtu kile ambacho moyo wake una uwezo wa kupokea, iwe ulimwengu au majukumu.

SALA: Baba mpenzi, Ninakushukuru kwa kweli hii. Ninajua kwamba Wewe huangalii kwa nje ili kumstahilisha mtu bali unautazama moyo wake. Ninaukabidhi wangu Kwako ili Uweze kuishughulikia kwa njia zote Uzipendazo. Naomba uyatengeneze matumaini yangu na uelekeze matamanio yangu kwa mambo yaliyo muhimu sana kwako, katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Peter 1:13 (KJV); Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;

God has created each of us to be unique. This uniqueness manifests through the different graces that God has bestowed upon each of us in our individual distinctiveness.

These kinds of graces are what our theme scripture makes reference to. Grace comes with the revelation of Jesus Christ.

This means that revelation begets distinction.

A brief sojourn down the path of church history makes this truth patently clear. Smith Wigglesworth is called the apostle of Faith because in the revelation of faith was his distinction. Kenneth Hagin is referred to as the Father of the Word of Faith movement because therein was his revelation.

God has not made us to be cheap copies of great originals.

In a world of many voices, grace gives deeper meaning to your voice making it specially identifiable out of multitudes of voices.

Grace is what will draw many people to receive from you because of the uniqueness of your testimony.

As Christ is revealed to you, He amplifies that which sets you apart from the crowd 

Hallelujah!

FURTHER STUDY: 1 Corinthians 14:7, 1 Peter 2:9

GOLDEN NUGGET: Grace is what will draw many people to receive from you because of the uniqueness of your testimony. As Christ is revealed to you, He amplifies that which sets you apart from the crowd. 

PRAYER: Loving Father, I thank You for this truth. Thank You for who I am and the special graces that are at work in my life. I am different and consistently stand out of the crowd because of the revelation of Christ in my spirit, in Jesus’ name, Amen.

KU KUBIKKULIRWA KWA YESU KRISTO

Omutume Grace Lubega

1 Peetero 1:13 (KJV); Kale musibenga ebimyu by’amagezi gammwe, mutamiirukukenga, musuubirirenga ddala ekisa ekiribaleeterwa Yesu Kristo bw’alibikkulibwa;

Katonda yatonda buli omu ku ffe okubeera ow’enjawulo. Okubeera
ab’enjawulo kuno kweraga okuyita mu kisa eky’enjawulo Katonda kyawadde buli omu ku ffe mu bwa ssekinnoomu bwaffe.

Ebika by’ekisa bino ekyawandikiibwa kyaffe ekigguddewo kye byogerako. Ekisa kijja n’okubikkulirwa kwa Yesu Kristo.

Kino kitegeeza nti okubikkulirwa kwe kuzaala okubeera ow’enjawulo.

Okuddako katono wansi ku kkubo ly’ebyafaayo by’ekkanisa kifuula amazima gano amalambulukufu awatali kuwakana. Smith Wigglesworth ayitibwa omutume ow’okukkiriza kubanga mu kubikkulirwa okw’okukkiriza mwe mwali ekimwawula ku balala. Kenneth Hagin atwalibwa nga taata ow’omusinde gw’ekigambo eky’okukkiriza kubanga omwo mwe mwali okubikkulirwa kwe.

Katonda tatukoze kubeera bakikopperezi ab’abo abasukkulumu abasookawo.

Mu nsi ey’amaloboozi amangi, ekisa kiwa eddoboozi lyo okutegerekeka okw’ebuziba ne kirifuula eriwulirwa okuva mu maloboozi amangi.

Ekisa kye kijja okuleeta abantu mu bungi okufuna okuva gy’oli ku lw’okwawukana kw’obujulizi bwo ku bw’abalala.

Nga Kristo bw’akubikkulirwa, atumbula ekyo ekikwawula okuva ku balala.

Alleluya!

YONGERA OSOME: 1 Abakkolinso 14:7, 1 Peetero 2:9

AKASUMBI KA ZAABU: Ekisa kye kijja okuleeta abantu mu bungi okufuna okuva gy’oli ku lw’okwawukana kw’obujulizi bwo ku bw’abalala. Nga Kristo bw’akubikkulirwa, atumbula ekyo ekikwawula okuva kubalala.

ESSAALA: Kitaffe omwagalwa, Nkwebaza ku lw’amazima gano. Weebale ku lw’ekyo kyendi n’ekisa eky’enjawulo ekikola mu bulamu bwange. Ndi wanjawulo era bulijjo nnyimirira ng’owenjawulo okuva mu kibiina ku lw’okubikkulirwa Kwa Kristo mu mwoyo gwange, mu linnya lya Yesu, Amiina.

AHA KUSHUURUURIRWA KWA YESU KRISTO

Entumwa Grace Lubega

1 Petero 1:13; N’ahabw’ekyo mwezirikye mugume emitima, mwerinde, mute amatsiko gaanyu aha mbabazi eziribareeterwa aha kiro ky’Okushuuruurwa kwa Yesu Kristo.

Ruhanga ahangire buri omwe kuba ow’omutaano omu muringo gwe. Okutaana oku nikurebekyera omu mbabazi ezitarikushushana ezi Ruhanga ahaire buri omwe nk’oku turikutaana.

Ebika by’embabazi ebi nibyo omutwe gw’ebyahandiikirwe byaitu gurikugambaho. Embabazi nizaija n’okushuuruurirwa kwa Yesu Kristo.

Eki nikimanyisa ngu okushuuruurirwa nikureeta entaaniso.

Okushuhuuka kukye omu rugyendo rw’ebyafaayo by’ekanisa nikureetera amazima aga gareebeka gye. Smith Wigglesworth nayetwa entumwa y’okwikiriza ahabw’okuba okushuuruurirwa kw’okwikiriza kukaba nikumutaanisa. Kenneth Hagin nagambwa kuba Taata w’obwiire bw’Ekigambo ky’okwikiriza ahabw’okuba omwo okushuuruurirwa kwe nimwo kwabaire kuri.

Ruhanga tatukozire kweshushanisa n’abamaani.

Omunsi y’amaraka maingi, embabazi niziha eiraka ryaawe okushoboroka gye kutaanisibwa omu maraka maingi.

Embabazi nizo zirikuza kureetera abantu baingi kwakiira kuruga ahariiwe ahabw’entaaniso y’obujurizi bwaawe.

Nka Kristo oku akushuurureirwe, nahangutsya ekyo ekirikukwiiha omuri baingi.

Hallelujah!

SHOMA NEEBI: 1 Abakorinso 14:7, 1 Petero 2:9.

EZAABU: Embabazi nizo zirikuza kureetera abantu baingi kwakiira kuruga ahariiwe ahabw’entaaniso y’obujurizi bwaawe. Nka Kristo oku akushuurureirwe, nahangutsya ekyo ekirikukwiiha omuri baingi.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekiindi hamwe n’embabazi z’omutaano ezirikukorera omu magara gangye. Tindikushushana n’abandi kandi ninguma nintaana omu baingi ahabw’okushuuruurirwa kwa Kristo omu mwoyo wangye, omu eiziina rya Yesu, Amiina.

I NEN PA YECU KRICITO

Lakwena Grace Lubega

1 Petero 1:13 (KJV); Pi meno, doŋ wubed ma wuyubbe i tamwu, kun wugwokke bene. Wuket genwu ducu i kom kica ma bibino botwu i kare ma Yecu Kricito binen iye.

Lubanga ocweyo wan ducu me bedo pat. Bedo pat man nyute ki i kica ma pat pat ma Lubanga oketo iwi wan ducu i bedo pat pa ngat acel acel.

Lakit kica magi aye obedo ginma kwan wa matin ni loko pire. Kica bino ki nen pa Yecu Kricito.

Man tyenloke ni nen woto ki apoka poka.

Lok mo macek ikom jami ma otime i Kanica pa Kricito yam con weko lok man niange maleng loyo. Smith Wigglesworth gilwongo ni lakwena me niye pien apoka poka ne obedo i nen pa niye ne. Kenneth Hagin gilwongo ni Wego me wot ilok me niye pien kakenyo aye aye niyabo ne onen iye.

Lubanga pe ocweyo wan me bedo jo ma lapiny loyo ngatma opwonyo wan ki gin man.

I lobo me dwon mapol, kica miyo tyenlok matut ki dwoni weko dano niang ikome ki ikom lwok dwon mapol ni.

Kica en aye ginma obi kelo dano mapol me nongo kibot in pi caden-ni ma dok tye pat ki pa jo mukene.

Kitma nongo Kricito nen kwede bot in, en medo rwom pa ginma poko in ki ikom lwak dano.

Alelua!

KWAN MUKENE: 1 Jo Korint 14:7, 1 Petero 2:9

LWOD MADIT: Kica en aye ginma obi kelo dano mapol me nongo kibot in pi caden-ni ma dok tye pat ki pa jo mukene. Kitma nongo Kricito nen kwede bot in, en medo rwom pa ginma poko in ki ikom lwak dano.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi ngat ma an abedo dok kica ma ber loyo ma tye ka tic ikwona. An apat dok ikare ducu acung ki i kin lwak pi niyabo ma nen pa Kricito icwinya, inying Yesu, Amen.

YESU KRISTO AMAZIRE KUSUKUURWA

Omukwenda Grace Lubega

1 Petero 1:13 (KJV); Nahabw’ensonga egyo munyweeze entekereza yaanyu. Mutekaane, kandi mugume n’okunihira kuhikirakimu hakumaliira ahabw’embabazi ezikwiija kubaleterwa Yesu Kristo amazire kubasukuurwa;

Yesu Kristo amazire kusukuurwa

Ruhanga ahangire buli omu omulitwe omumulingo gw’embaganizaa. Okubaganizibwamu kunu nikwolekebwa kuraba omumbabazi ezemiringo nyingi Ruhanga atekere hali buli omu omuliitwe omumulingo gwa buli muntu okwahukanaho namugenziwe.

Embabazi zinu nizo omutwe gw’ekyahandikirwe kyaitu kikubazaho, ngu embabazi
ziija nokusukuurwa kwa Yeau Kristo.

Kinu nikimanyisa ngu okusukuurwa kuzaara okuba owembaganiza.

Okurubataho kake nitugarukaho enyuma omubyafaayo by’ekanisa nibyoleka amananu ganu omumulingo ogutaroho kahoiga. Smith Wigglesworth(Omuhereza) ayetwa Omukwenda owokwikiriza habwokuba omukusukuurwa okw’okwikiriza niho haali okubaganizibwaaho kwe.

Ruhanga atatukole kusisanizibwa n’abakooto nkokubakali kurugira kimu omubuhangwa bwaabu.

Omunsi enu enyinamu amaraka maingi, embabazi zikuhereza okumanyibwa kw’eiraka lyaawe okwomunziha, nizirifwora erikwahikana nagandi amaraka nyamwingi omukumanywa.

Embabazi nizo ziija okuleeta abantu baingi kukuhuliriza kandi nibatwaara okuruga haliiwe habw’okwahukanizibwa okw’obwakaiso bwaawe.

Nkomulingo Yesu akakusukuurwa, Uwe atumbisiriza ekyo ekikufwora ow’enyahukana habantu abaingi.

Alleluya!

GALIHYA NOSOMA: 1 Abakorinso 14:7, 1 Petero 2:9

EKIKURU MUBYOONA: Embabazi nizo ziija okuleeta abantu baingi kukuhuliriza kandi nibatwaara okuruga haliiwe habw’okwahukanizibwa okw’obwakaiso bwaawe. Nkomulingo Yesu akakusukuurwa, Uwe atumbisiriza ekyo ekikufwora ow’enyahukana habantu abaingi.

ESAARA: Taata owengonzi, Ninkusiima habw’ amananu ganu. Ninkusiima ahabw’ ekindi kandi nahabw’ embabazi ezembaganiza ezikukoora omubwomeezi bwange. Ndi muntu owembaganiza kandi butoosa nyemeera nyahukainemu omubaingi ahabw’okusukuurwa okwa Kristo omu mwoyo gwange. Omu ibara lya Yesu. Amiina.

KATIKA UFUNUO WA YESU KRISTO

Mtume Grace Lubega

1 Petro 1:13 (KJV); Kwa hiyo vifungeni viuno vya nia zenu, na kuwa na kiasi; mkiitumainia kwa utimilifu ile neema mtakayoletewa katika ufunuo wake Yesu Kristo;

Mungu amemuumba kila mmoja wetu kuwa wa kipekee. Upekee huu unajidhihirisha kupitia neema mbalimbali ambazo Mungu amempa kila mmoja wetu katika utofauti wetu binafsi.

Andiko letu la mada linarejelea aina hizi za neema. Neema huja kupitia ufunuo wa Yesu Kristo.

Hii inamaanisha kwamba ufunuo huzaa utofauti.

Unapotazama historia ya kanisa, unaona kweli hii kwa uwazi. Smith Wigglesworth anaitwa mtume wa Imani kwa sababu tofauti yake ilikuwa katika ufunuo wa imani. Kenneth Hagin anarejelewa kama Baba wa mwenendo wa Neno la Imani kwa sababu ufunuo wake ulikuwa katika Neno la Imani.

Mungu hajatufanya kuwa miigo ya nafuu ya asili kuu.

Katika ulimwengu ulio ma sauti nyingi, neema inaipa sauti yako maana ya ndani zaidi na kuifanya itambulike katikati ya sauti nyingi.

Neema ndiyo itawavuta watu wengi kupokea kutoka kwako kwa sababu ya upekee wa ushuhuda wako.

Kristo anapofunuliwa kwako, anakuza kile kinachokutofautisha na umati.

Haleluya!

MASOMO YA ZIADA: 1 Wakorintho 14:7, 1 Petro 2:9

UJUMBE MKUU: Neema ndiyo itawavuta watu wengi kupokea kutoka kwako kwa sababu ya upekee wa ushuhuda wako. Kristo anapofunuliwa kwako, anakuza kile kinachokutofautisha na umati.

SALA: Baba Mpenzi, Ninakushukuru kwa kweli hii. Asante kwa jinsi nilivyo na kwa neema maalum ambazo zinafanya kazi katika maisha yangu. Mimi nina utofauti na kwa mfuatilio ni bora zaidi na wa kipekee kati ya umati kwa sababu ya ufunuo wa Kristo katika roho yangu, katika jina la Yesu, Amina.

1 John 2:1 (KJV); My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

The devil is the accuser of the Brethren (Revelation 12:10). It is in his nature to seek for the things that should condemn us in the eyes of the Father.

Regardless of this, our theme scripture assures us that Jesus is our advocate.

Can you imagine for a moment what it means for Christ to be your advocate in a situation where the devil tries to accuse you, to the Father? 

Between the devil and Jesus Christ, to whom will God listen?

Christ represents the heart of the Father.  When He is advocating for us, we are at full advantage.

When the devil accuses us, this is the case that our Advocate makes: it is His case that He became sin that we may become the righteousness of God (2 Corinthians 5:21); It is His case that He was bruised for our iniquities (Isaiah 53:5); it is His case that the chastisement of our peace was upon Him; it is His case that He saved us to the uttermost (Hebrews 7:25).

And the verdict?

God said in Romans 8:1 that there is now no condemnation for those who are in Christ Jesus.

With Christ as our advocate, no accusation, no matter how colourfully it explains our shortcomings and failures stands a chance before the Father.

Hallelujah!

FURTHER STUDY: Revelation 12:10, Romans 8:1

GOLDEN NUGGET: Christ represents the heart of the Father. When He is advocating for us, we are at full advantage.

PRAYER: My Father, I thank You for this Word. I thank You because You are my advocate and that by reason of this, I am above any condemnation. This understanding shapes my prayer life and keeps guilt far away from my spirit because I know that I am forgiven and justified, in Jesus’ name, Amen.

OBUWEEREZA BWA YESU KRISTO OBWA KAAKATI: OMUWOLEREZA WAFFE

Omutume Grace Lubega

1 Yokaana 2:1 (KJV); Baana bange abato, mbawandiikidde ebyo mulemenga okukola ekibi. Era omuntu yenna bw’akola ekibi, tulina Omuwolereza eri Kitaffe, Yesu Kristo omutuukirivu:

Omulabe ye muloopi w’aboluganda. (Okubikkulirwa 12:10). Kiri mu mbala ye okunoonya ebintu eby’okutunenya mu maaso ga Kitaffe.

Newankubadde nga kiri bwe kityo, ekyawandiikibwa kyaffe ekigguddewo kitukakasa nti Yesu ye muwolereza waffe.

Oyinza okufumiitiriza akaseera kye kitegeeza Kristo okubeera omuwolereza wo mu mbeera ng’omulabe agezaako okukuloopa, eri Kitaffe?

Wakati w’omulabe ne Yesu Kristo, Katonda ani gw’anawuliriza?

Kristo akiikirira omutima gwa Kitaffe. Bw’aba ng’atuwolereza, tubeera n’enkizo mu bujjuvu.

Omulabe bw’atunenya, y’eno ensonga omuwolereza waffe gy’awaayo: ensonga Ye eri nti yafuuka ekibi tusobole okufuuka obutuukirivu bwa Katonda (2 Abakkolinso 5:21); ensonga Ye eri nti yabetentebwa ku lw’obutali butuukirivu bwaffe (Isaaya 53:5); ensonga Ye eri nti okubonerezebwa kw’emirembe gyaffe kwamuteekebwaako; ensonga Ye eri nti yatulokolera ddala (Abaebbulaniya 7:25).

Era okulamula ne kuba nti?

Katonda yagamba mu Abaruumi 8:1 nti Kale kaakano tebaliiko musango abali mu Kristo Yesu.

Ne Kristo ng’omuwolereza waffe, teri kunenyezebwa, ssi nsonga kunnyonnyola kutya okusobya n’okulemererwa kwaffe, okulina omukisa okuyimirira mu maaso ga Kitaffe.

Alleluya!

YONGERA OSOME: Okubikkulirwa 12:10, Abaruumi 8:1

AKASUMBI KA ZAABU: Kristo akiikirira omutima gwa Kitaffe. Bw’aba ng’atuwolereza, tubeera n’enkizo mu bujjuvu.

ESSAALA: Kitange, Nkwebaza ku lw’ekigambo kino. Nkwebaza kubanga Ggwe muwolereza wange era ku lwa kino, ndi waggulu w’okunenyezabwa kwonna. Entegeera eno etereeza obulamu bwange obw’okusaba ne kukuumira okwesalira omusango ewala n’omwoyo gwange kubanga mmanyi nti nasonyiyibwa ne ntukuzibwa, mu linnya lya Yesu, Amiina.

OBUHEEREZA OBW’ERIZOOBA OBWA YESU KRISTO: OMUTONGANIRIZI WAITU

Entumwa Grace Lubega

1 Yohaana 2:1; Baana bangye abato, naabahandiikira ebigambo ebyo, ngu murekye kushiisha; kwonka omuntu weena ku araashiishe, twine Omutonganizi ahari Isheboona, niwe Yesu Kristo ohikiriire:

Sitaane n’omuregi w’ab’eishe-emwe (Okushuuruurirwa kwa Yohaana 12:10). Kiri omu buhangwa bwe kusherura ebintu ebishemereire kutucweera orubanja omu maisho ga Taata.

Oihireho eki, omutwe gw’ebyahandiikirwe byaitu nigutuhamiza kimwe ngu Yesu n’omutonganirizi waitu.

Nobaasa kuteekateeka kumara obwiire bwingi eki kirikumanyisa Kristo kuba omutonganirizi waawe omu nshonga ei sitaane arikugyezaho kukucweera orubanja omu maisho ga Taata?

Ahagati ya sitane na Yesu Kristo, noha ou Ruhanga arikuhurikiriza?

Kristo najwekyera omutima gwa Taata. Ku arikuba natutonganira, nituba tuhikiire kimwe nari tuhiriirwe munonga.

Sitaane ku arikutucweera orubanja, ogu nigwo mushango ogu omutonganirizi waitu arikututonganira: n’ekye ngu akahinduka ekibi ahabwaitu, ngu tuhindukye okuhikiirira kwa Ruhanga (2 Abakorinso 5:21); n’ekye ngu akahutaazibwa ahabw’eby’okushiisha byaitu, (Isaaya 53:5); n’ekye ngu okuteerwa kw’okutureetera obusingye niwe yaakuteirwe; n’ekye ngu akatujunira kimwe (Abaheburaayo 7:25).

Kandi ekirikusharwamu?

Ruhanga omu kitabo kya Abarooma 8:1 nagira ati hati abari omuri Kristo Yesu tibakiine rubanja.

Na Kristo nk’omutonganirizi, tihariho mushango, n’obu kirikushobororagye kita oku obunafu n’obweremwa bwaitu bwemereire omu maisho ga Taata.

Hallelujah!

SHOMA NEEBI: Okushuuruurirwa kwa Yohaana 12:10, Abarooma 8:1

EZAABU: Kristo najwekyera omutima gwa Taata. Ku arikuba natutonganira, nituba tuhikiire kimwe nari tuhiriirwe munonga.

OKUSHABA: Taata wangye, Ninkusiima ahabw’ekigambo eki. Ninkusiima ahabw’okuba ori omutonganirizi wangye kandi ahabw’eki, ndi ahaiguru y’okuchweerwa orubanja. Enteekateeka egi neyombeka amagara gangye g’okushaba kandi eyihaho okwenenya hare n’omwoyo wangye ahabw’okuba nimanya ngu nkasasirwa kandi nihwaho orubanja, omu eiziina rya Yesu, Amiina.

TIC MA YECU TYE KA TIMO NE KOMBEDI: LAKONY WA

Lakwena Grace Lubega

1 Jon 2:1 (KJV); Litinona, acoyo waraga man botwu wek pe wupot i bal; ento ka ŋat mo obalo, watye ki lakony ma cuŋ piwa bot Lubaŋa Won, en Yecu Kricito ma kite atir.

Catan obedo ngatma doto wa ( Niyabo 12:10). Obedo kite me penyo pi jami ma omyero owek pe wa bed ma wapore i wang Wonwa.

Kadi kabed tye kumenu, kwan wa matini moko ki wan ni Yecu obedo lakony wa.

Itwero tamo kong pi cawa manok ngo ma tyenlok pa Kricito bedo lakony ma meri itekare ma catan teme me dwoko lok iwi, bot won?

Ikin Catan ki Yecu Kricito, Lubanga obiwinyo bot anga?

Kricito cung pi cwiny Won. Ka En tye ka konyo wa, wan dong wa tye ki kare me bedo ki loc.

Ka catan dwoko lok goba ikom wa, man aye ginma lakony wa waco: obedo pi lokke ma oweko en odoko bal ni wek wanwa dugi atir pa Lubanga (2 Jo Korint 5:21); obedo pi lokke ma oweko gicobe pi bakwa (Icaya 53:5); obedo pi lokke ma oweko giketo ikome-ni okelo kuc botwa; obedo pi lokke ma oweko en olaro wan me o wa i agiki ( Jo Ibru 7:25).

Lok ma ki moko pi bal man kono?

Lubanga owaco i buk pa Jo Roma 8:1 ni dong petye ngolo kop mo keken pi jo ma tye i Yecu Kricito.

Ki Kricito calo lakony wa, pe tye dwoko lok mo, kadi dong tito maleng mada ginma wa timo ma pe kakare dok bal me bedo ki kare me loc.

Alelua!

KWAN MUKENE: Niyabo 12:10, Jo Roma 8:1

LWOD MADIT: Kricito cung pi cwiny Won. Ka En tye ka konyo wa, wan dong wa tye ki kare me bedo ki loc.

LEGA: Wora, Apwoyi pi lok man. Apwoyi pien in ibedo lakonya dok ni pi tyenlok man, an atye lamal loyo ngolo kop mo. Niang man yubu kwo me lega na dok weko winyo calo labalo bedo bor ki i cwinya pien an angeyo ni dong ki tyeko tima kica dok ki kwabo ni kite atir, inying Yesu, Amen.

OBUHEREZA BWA KRISTO OBWA HATI: OMUTONGANIRIZI WAITU

Omukwenda Grace Lubega

1 Yohaana 2:1 (KJV); Abaan bange abato ebintu binu nimbahandiikira, ngu nukwo mutasiisa. Kandi kakusangwa omuntu weena asiisa, Tunyina omutonganirizi alihamu na Taata. Yesu Kristo Omuhikiriire.

Sitaani omunyegeezi w’aboruganda (Okusukuurwa 12:10). Kiri omubuhangwabwe okuseruliriza ebintu ebiraturugiraamu okucwerwa omusango gw’okwangibwa omumaiso ga Taata.

Nobukyakuba ngu kinu nukwo kiri, omutwe gw’ekyahandikirwe kyaitu nikitugumiza ngu Yesu mutonganirizi waitu.

Osobora kukiteeka omubitekerezo kiki ekikikumanyisa Kristo okuba omutonganirizi omumbeera hali sitaani alengaho kukunyegeera, hali Isiitwe?

Hagati ya sitaani na Yesu Kristo, Ruhanga arahuliriza oha?

Kristo ayolekesa omutima gwa Taata. Obwaba natutonganiira, tuba twina omugisa gw’amaani ogwijuire.

Sitaani obw’atunyegeera, kunu nukwo okugarukamu omutonganirizi waitu akora: Eri nsongaye ngu akafooka ekibi ngu nukwo tusobole kufooka abahikiriire ba Ruhanga (2 Abakorinso 5:21); Eri nsongaye ngu akahutaazibwa habw’obutahikiira bwaitu (Isaaya 53:5); Eri nsongaye ngu ekifubiro kyobusinge bwaitu kikateekwa haluwe; Eri nsongaye ngu akatujuna kuhikirakimu h’ankango (Abaheburaniya 7:25).

Kandi okucwaamu nukwo kuraha?

Ruhanga yagamba omu Abaruumi 8:1 ngu hati tiharoho kucwerwamusango gw’okwangibwa hali abo abali omu Kristo Yesu.

Twina Yesu nk’omutonganirizi waitu, tiharoho kunyegeerwa okw’omulingo gwona, kakube kusemiire kuta omukusoboora ensobi zaitu n’okulemererwa kwaitu okukusobora kutunga akagisa kwemeera omumaiso ga Taata.

Allelluya!

GALIHYA N’OSOMA: Okusukuurwa 12:10, Abaruumi 8:1

EKIKURU MUBYOONA: Kristo ayolekesa omutima gwa Taata. Obwaba natutonganiira, tuba twina omugisa gw’amaani ogwijuire.

ESAARA: Taata wange, Ninkusiima habw’ekigambo kinu. Ninkusiima habwokuba niiwe mutonganirizi wange kandi nahabw’ensonga enu, ndihaiguru yokucwerwa omusango gwona ogw’okwangibwa. Enyetegereza enu eyombeka obwomeezi bwokusaba kwange kandi eteeka okuhuura ninsaarwa omusango hamutima harairamuno nanyowe, habwokuba nkimanyire nkokunaganyiirwe kandi nyayezebwa, omu ibara lya Yesu, Amiina.

Apostle Grace Lubega

Revelation 12:11 (KJV); And they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death.

Over the course of my life in ministry, I have heard many ‘plead the blood of Jesus’. This has been done as a means to avert evil, deter the enemy and keep the forces of darkness at bay.

But how many people plead the blood and still fall into all manner of travesty? There are those who have pleaded the blood and been attacked by thieves; pleaded the blood and fallen sick; pleaded the blood and made losses in their businesses.

Does that mean that the blood of Jesus is powerless? Of course not.

What many of these people have not understood is that the blood is not merely a weapon to be brandished about like a magic wand, it is a REVELATION.

Because they lack revelation, in spite of the fact that they plead the blood, they still believe themselves to be under bondage and the power of the enemy.

The blood is not to be used like some wizard’s blasting rod to be waved at demonic forces and expecting them to flee at the mere utterance of those words. That is not how it works. One must have a deep conviction of what the blood of Christ did and what it means to the New Creature in Christ.

‘Pleading the blood’ cannot help a man who has not understood his victory through Christ.

When someone pleads the blood of Jesus, they claim the right to having been completely released, delivered and set free by what Christ accomplished through His death and resurrection.

They stand in the God-given authority of the righteous against all forces of wickedness.

Hallelujah!

FURTHER STUDY: Ephesians 1:17, 1 Peter 1:18-19

GOLDEN NUGGET: When someone pleads the blood, they claim the right to having been completely released, delivered and set free by what Christ accomplished through His death and resurrection.

PRAYER: Loving Father, I thank You for this truth. Thank You for Your precious blood that was shed at Calvary for my sake. By the shedding of that blood, I received life. I stand by the revelation of that blood and by it I prevail, in Jesus’ name, Amen.

AMAANYI AG’OMUSAAYI

Omutume Grace Lubega

Kubikkulirwa 12:11 (KJV); Nabo baamuwangula olw’omusaayi gw’Omwana gw’endiga, n’olw’ekigambo eky’okutegeeza kwabwe; ne batayagala bulamu bwabwe okutuusa okufa.

Okuyita mu lugendo lw’obulamu bwange mu buweereza, mpulidde bangi nga ‘bakowoola omusaayi gwa Yesu’. Kino kikoleddwa ng’engeri ey’okukyusamu obubi, okumalamu omulabe amaanyi n’okukuumira amaanyi g’ekizikiza ku mabbali.

Naye bantu bameka abakowoola omusaayi ne bagwa mu mitawaana egya buli ngeri? Waliwo abo abakowoola omusaayi ne balumbibwa ababbi; bakowoodde omusayi ne balwala; bakowoodde omusaayi ne bafiirwa mu by’enfuna byabwe.

Ekyo kitegeeza nti omusaayi gwa Yesu tegulina maanyi? Nedda si bwekiri.

Abantu abangi ku bano kye batategedde kiri nti omusaayi teguli buli kyakulwanyisa ekiwuubibwa ng’ati k’obufuusa, wabula KUBIKKULIRWA.

Olw’okubeera nti babuliddwa okubikkulirwa, newankubade nga bakowoola omusaayi, bakyakkiriza nti bali wansi w’obusibe, n’amaanyi g’omulabe.

Omusaayi tegulina kukozesebwa ng’omuggo gw’omulogo oguwuubibwa eri amaanyi g’emizimu mu kusuubira nti ginadduka olw’okwatula obwatuzi ebigambo ebyo. Tekikola bwe kityo. Omuntu ateekeddwa okubeera n’okulumirizibwa okw’ebuziba ku ki omusaayi gwa Kristo kye gwakola na ki kye kitegeeza eri ekitonde ekiggya mu Kristo.

‘Okukowoola omusaayi’ tekisobola kuyamba muntu atategedde buwanguzi bwe mu Kristo.

Omuntu bw’akowoola omusaayi gwa Yesu, atwala olukusa olw’okubeera nti yateebwa mu bulamba, yasumululwa era yafuulibwa ow’eddembe okuyita mwekyo Kristo kye yatuukako okuyita mu kufa n’okuzuukira kwe.

Ayimirira mu buyinza obwaweebwa Katonda eri abatuukirivu okulwanyisa amaanyi gonna ag’obubi.

Alleluya!

YONGERA OSOME: Abaefeso 1:17, 1 Petero 1:18-19

KASUMBI KA ZAABU: Omuntu bw’akowoola omusaayi gwa Yesu, atwala olukusa olw’okubeera nti yateebwa mu bulamba, yasumululwa era yafuulibwa ow’eddembe okuyita mwekyo Kristo kye yatuukako okuyita mu kufa n’okuzuukira kwe.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Weebale olw’omusaayi Gwo ogw’omuwendo ogwayiika e kalvariyo ku lwange. Olw’okuyiika kw’omusaayi ogwo, nafuna obulamu. Nnyimirira olw’okubikkulirwa kw’omusaayi ogwo era ku lwagwo ndi waggulu, mu linnya erya Yesu, Amiina.

AMAANI G’ESHAGAMA

Entumwa Grace Lubega

Okushuuruurirwa kwa Yohaana 12:11; Bakamusingura ahabw’eshagama y’Omwana gw’entaama n’ahabw’ekigambo ky’obujurizi bwabo, nangwa n’okufa bakakwemera.

Omu rugyendo rw’amagara gangye omu buheereza, mpuriire baingi ‘nibeshengyereza eshagama ya Yesu’. Eki kikozirwe nk’omuringo gw’okutanga ekibi, okuzibira omuzigu, kandi nokuta amaani g’okuzumu ahansi.

Kwonka n’abantu bangahi abarikweshengyereza eshagama kandi bakaguma nibagwa omu bihikiirizi? Hariho abo abashengyereize eshagama kandi bakatahirirwa abashuma; abashengyereize eshagama kandi bakarwaara; abashengyereize eshagama kandi bakafeerwa omu by’obushubuzi byabo.

Ekyo nikimanyisa ngu eshagama ya Yesu taine maani? Tikwo kiri.

Eki abantu aba baingi bataketegyereize ni ngu eshagama tikirwaniso ky’okuhuuba nk’akati k’ebyokutangaaza, N’OKUSHUURUURIRWA.

Ahabw’okuba tibaine kushuuruurirwa, n’obu barikweshengyereza eshagama, nibakikiriza ngu bari omunkomo, n’ahansi y’amaani g’omuzigu.

Eshagama terikukozesibwa nk’akati k’omufumu akarikuhuubwa kukanga amaani gazadaimoni kwenda ngu zigyende ahabw’okwatura ebigambo ebyo. Oku tikwo kiri kukora. Omuntu ashemereire kugira okumanya kw’eki eshagama ya Kristo yakozire n’eki erikumanyisa aha kihangirwe kisya omuri Kristo.

‘Okweshengyereza eshagama’ tikurikuyamba muntu otaketegyereize obusinguzi bwe omuri Kristo.

Omuntu ku arikweshengyereza eshagama ya Yesu, nibaikiriza obushoborozi bw’okurekurwa, okukomororwa, n’okugira obusingye ahabw’eki Kristo yaherize omu kufa kwe n’okuzooka.

Nibemerera omu bushoborozi obu Ruhanga ahaire abaikiriza kurwanisa amaani g’obubi.

Hallelujah!

SHOMA NEEBI: Abaefeso 1:17, 1 Petero 1:18-19

EZAABU: Omuntu ku arikweshengyereza eshagama ya Yesu, nibaikiriza obushoborozi bw’okurekurwa, okukomororwa, n’okugira obusingye ahabw’eki Kristo yaherize omu kufa kwe n’okuzooka.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’eshagama yaawe y’omuhendo eyasheshekirwe aha musharaba ahabwangye. Ahabw’okusheesha eshagama egyo, nkatuunga amagara. Ninyemerera ahabw’okushuuruurirwa kw’eshagama egyo kandi ahabwaayo ninsingura, omu eiziina rya Yesu, Amiina.

TEKO PA REMO

Lakwena Grace Lubega

Niyabo 12:11 (KJV); Gin doŋ guloye woko pi remo pa Latin romo, ki pi lok me caden ma gubedo ka tucone, dok bene pe guparo pi kwogi, ento gumine kengi kadi wa i to.

Ikare me kwo na i tiyo tic pa Lubanga, an awinyo jo mapol ‘gi lego teko pa remo pa Yecu.’ Man ki timo calo yo me loko woko jami ma racu, ryemo lamone dok me juku woko tic pa col piny me cung mot.

Ento mono dano adi ma lego teko pa remo dok pwod jami ma racu time ikomgi? Tye jo ma gu lego teko pa remo dok pwod lu kwo okwalo gi; gu lego teko pa remo dok pwod komgi obedo lit; gu lego teko pa remo dok pwod biacara gi pe okelo magoba.

Man mono tyenloke ni remo pa Yecu peke ki teko? Pe kumeno.

Ginma pol jo man pe gu niang en aye ni remo pa Yecu pe obedo gin lweny ma ki tiyo kwede calo latim tango, obedo NIYABO.

Dong pien gi peke ki niyabo, kadi bed gu leg teko pa remo ningning, gin pwod gi yee ni gitye ite atweya, dok teko pa lamerok.

Remo pa Yecu pe omyero ki ti kwede calo odo pa lajok ma ki cwalo ikom teko me colpiny dok itye ma gomo ni omyero gu ring woko ka teki ki waco lok magi cut cut. Man aye pe kitma tiyo kwede. Ngat moni myero obed ma winyo ki i cwinye ginma remo pa Kricito otimo dok tyenloke bot gin aketa manyen i Kricito.

‘Lego teko pa remo’ pe twero konyo ngatma peya oniang loc ma mere i Kricito.

Ka ngatmo olego teko me remo pa Yecu, gin gi moko twero ni ki gonyo gin kwiji kwiji, ki laro gin dok gitye agonya ki ginma Kricito otimo malube ki too dok cer ne.

Gin gi cung i twero ma Lubanga aye omiyo botgi me kit ma atir ikom teko me kit colpiny ducu.

Alelua!

KWAN MUKENE: Jo Epeco 1:17, 1 Peter 1:18-19

LWOD MADIT: Ka ngatmo olego teko me remo pa Yecu, gin gi moko twero ni ki gonyo gin kwiji kwiji, ki laro gin dok gitye agonya ki ginma Kricito otimo malube ki too dok cer ne.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi remo ni ma pire tek twaltwal ni ma o ony iwi Kalvario pi an. Ki onyo remo man, an anongo kwo. An acung ki niyabo me remo man dok ki en, an aloyo, inying Yesu, Amen.

AMAANI G’ESAGAMA

Omukwenda Grace Lubega.

Okusukurwa 12:11 (KJV); Kandi bamusingura obwesagama Yomwana Gwentama,nobwekigambo kyokugamba kwabu kunu batagonze obwomezi bwabu okuhikya okufa.

Hali emy’etwalize y’obwomezi bwange omu buhereza, mpulire baingi nibesengereza esagama ya Yesu.Kinu kikozirwe nk’omulingo gw’okwihaho ekibi,okulemesa omunyanzigwa kandi kwikaza amaani g’omwuirima ha mpero.

Baitu bantu baingaha abesengereza esagama kandi bakangwa omu nyakalingo yona ey’obubi?Haroho abo abesengerize esagama kandi bakarumbwa abasuma;besengereza esagama kandi bakarwara; besengereza esagama kandi bakaferwa omu by’obusubuzi bwabu.

Nikimanyisa ngu esagama ya Yesu teine maani?Tikiri nikwo.

Eky’abantu baingi batetegeriize kiri ngu esagama tikiri eky’okurwanisa kwonka eky’okwolekwa nka amarogo, kuli KUSUKU’RWA.

Habwokuba tibaine kusuku’rwa,noobukiraba kiri ky’amazima ngu besengereza esagama,bakya ikiriza ngu bo bali omu busibe,kandi n’amaani g’omunyanzigwa.

Esagama teri y’okukozesebwa nk’omwigo gw’omurogo ogukubwatuka ogukuhungibwa hali amaani g’emizimu kandi noginihira okuharuka ha kugamba bugamba kw’ebigambo ebi.Gunu tiguli nigwo omulingo kikora.Omuntu aine kuba n’okurumisirizibwa kw’omunziha okwa kiki esagama ya Kristo yakozire kandi kimanyisa ki hali ekihangwa ekihyaka omu Kristo.

‘Okwetegereza esagama’ tikisobora kuyamba omuntu ogu atetegeriize obusinguzi bwe kuraba omu Kristo.

Omuntu bwa yesengereza esagama ya Yesu,batwara obugabe okuba basumulirirwe kimu,basumwirwe kandi bali bobugabe habw’ekya Kristo yakozire kuraba omu kufa hamu n’okuhumbuka Kwe.

Bemera omu busobozi obuhairwe Ruhanga obwa abahikirire kuhakaniza amaani gona ag’obubi.

Alleluya!

GALIHYA N’OSOMA: Abefeso 1:17,1 Petero 1:18-19.

EBIKURU MUBYOONA: Omuntu bwa yesengereza esagama ya Yesu,batwara obugabe okuba basumulirirwe kimu,basumwirwe kandi bali bobugabe habw’ekya Kristo yakozire kuraba omu kufa hamu n’okuhumbuka Kwe.

ESAARA: Taata ow’engonzi, Ninkusiima habw’amazima ganu.Webale habw’esagama Yawe ey’omuhendo eyasenserwe Calivario habwa nyowe.Omu kuseesa esagama egyo,nkatunga obwomezi.Nyemera habw’okusukurwa kw’esagama egyo kandi habwayo nsingura,omu ibara lya Yesu, Amiina.

NGUVU YA DAMU

Mtume Grace Lubega

Ufunuo 12:11 (KJV); Nao wakamshinda kwa damu ya Mwana-Kondoo, na kwa neno la ushuhuda wao, ambao hawakupenda maisha yao hata kufa.

Kwa muda wa maisha yangu katika huduma, nimesikia wengi ‘wakiisihi damu ya Yesu’. Wamefanya hivi kama njia ya kuepusha maovu, kuzuia adui na kuweka nguvu za giza pembeni.

Lakini ni watu wangapi wanaoisihi damu hiyo na bado wanaanguka katika kila aina ya dhiki? Wapo walioisihi damu hiyo na kuvamiwa na wezi; walioisihi damu hiyo na kuwa wagonjwa; walioisihi damu hiyo na kupata hasara katika biashara zao.

Je, hiyo inamaanisha kwamba damu ya Yesu haina nguvu? Bila shaka sivyo.

Jambo ambalo wengi wa watu hawa hawajaelewa ni kwamba damu hiyo sio silaha tu ya kutupwa tupwa kama fimbo ya uchawi, ni UFUNUO.

Kwa sababu wanakosa ufunuo, licha ya ukweli kwamba wanaisihi damu, bado wanaamini kuwa wako chini ya utumwa, na nguvu za adui.

Damu hiyo haipaswi kutumika kama fimbo ya kulipua ya mchawi na kutikiswa kwa nguvu za pepo na kutarajia wakimbie kwa kutamka tu maneno hayo. Sivyo inavyofanya kazi. Lazima mtu awe na Imani ya kina wa kile damu ya Kristo ilifanya na maana yake kwa Kiumbe Kipya katika Kristo.

‘Kuisihi damu’ hakuwezi kumsaidia mtu ambaye hajaelewa ushindi wake kupitia Kristo.

Mtu anapoisihi damu ya Yesu, anadai haki ya kuachiliwa kabisa, kukombolewa na kuwekwa huru na yale ambayo Kristo alitimiza kupitia kifo na ufufuo wake.

Wanasimama katika mamlaka waliyopewa na Mungu wenye haki dhidi ya nguvu zote za uovu.

Haleluya!

MASOMO YA ZIADA: Waefeso 1:17, 1 Petro 1:18-19

UJUMBE MKUU: Mtu anapoisihi damu ya Yesu, anadai haki ya kuachiliwa kabisa, kukombolewa na kuwekwa huru na yale ambayo Kristo alitimiza kupitia kifo na ufufuo wake.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa damu yako ya thamani iliyomwagwa pale Kalvari kwa ajili yangu. Kwa kumwagwa kwa damu hiyo, nilipokea uzima. Ninasimama kwa ufunuo wa damu hiyo na kwa hiyo ninashinda, katika jina la Yesu, Amina.

Apostle Grace Lubega

Romans 8:29 (KJV); For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

Our Lord is the God of predestination. In the grand scheme of this predestination, He has worked everything out for the good of His children.

It is important to live with the understanding and consciousness of this predestination because it will elevate your perspective in the many things that may happen to you as you live your life.

The Bible says in Romans 8:28, that all things work together for good to them that love God and are called according to His purpose. 

God’s mind on predestination is that goodness is the inevitable end of everything that happens to a man who is rightfully positioned in the calling of God and His purposes.

The storms of life may blow very hard against you but when you understand the good at the end of it all, storms will always grow strangely dim in the light of God’s glory and grace because you understand the God of predestination.

With this mind, no matter the situation, you can never judge God foolishly or disqualify yourself from purpose and destiny because of what may appear to many like misfortune. You will always remember that the God of predestination has made the end good.

God’s name be praised!

FURTHER STUDY: Jeremiah 1:5, Ephesians 1:4-5

GOLDEN NUGGET: God’s mind on predestination is that goodness is the inevitable end of everything that happens to a man who is rightfully positioned in the calling of God and His purposes.

PRAYER: Loving Father, I thank You for Your Word. I know that my future is set and that my end is good. I will never be discouraged by circumstances because my victory is guaranteed. By this wisdom, I prevail in all life’s situations, in Jesus’ name, Amen.

KATONDA ASALAWO ENKOMERERO NGA ENTANDIKWA TENABAAWO

Omutume Grace Lubega

Abaruumi 8:29 (KJV); Kubanga bwe yamanya edda, era yabaawula dda (yasalawo enkomerero yammwe ng’etandikwa tenabaawo) okufaananyizibwa n’engeri y’Omwana we, abeerenga omubereberye mu b’oluganda abangi:

(Weetegereze; ebiri mu bukomera mu kyawandiikibwa ekigguddewo biggattiddwamu muwandiisi)

Mukama waffe ye Katonda asalawo enkomerero nga tewanabaawo ntandikwa. Mu bugazi bw’enteekateeka ey’okusalawo enkomerero nga tewanabaawo ntandikwa eno, akoze ebintu byonna ku lw’obulungi bw’abaana be.

Kya mugaso okubeera n’entegeera era n’okumanya kw’enkomerero eno eyasalibwawo nga tewanabaawo na ntandikwa kubanga kijja kuyimusa endaba yo ey’ebintu bingi ebiyinza okukutuukako mu bulamu bwo.

Baibuli egamba mu Abaruumi 8:28, nti Era tumanyi nti eri abo abaagala Katonda era abayitibwa ng’okuteesa kwe bwe kuli, ebintu byonna abibakolera wamu olw’obulungi.

Endowooza ya Katonda ku kusalawo enkomerero nga tewanabaawo ntandikwa eri nti obulungi y’enkomerero eteewalika eya buli kintu ekituuka ku muntu ayimiridde mu kifo ekituufu mu kuyitibwa kwa Katonda  n’ebigendererwa bye.

Emiyaga gy’omu bulamu giyinza okukunta ennyo gy’oli naye bw’otegeera obulungi ku nkomerero ya byonna, emiyaga gijja kukendeeranga okulabika mu kitangaala ky’ekitiibwa kya Katonda n’ekisa kubanga otegeera Katonda asalawo enkomerero nga tewanabaawo ntandikwa.

N’endowooza eno, ssi nsonga mbeera ki, tosobola kulamula Katonda mu bugwagwa oba okweggya mu kigendererwa n’amagenda ku lw’ekyo ekiyinza okulabika eri abangi nga ekisiraani. Ojja kujjukiranga bulijjo nti Katonda asalawo enkomerero nga tewanabaawo ntandikwa akoze enkomerero okubeera ennungi.

Erinnya lya Katonda litenderezebwe!

YONGERA OSOME: Yeremiya 1:5, Abaefeso 1:4-5

AKASUMBI KA ZAABU: Endowooza ya Katonda ku kusalawo enkomerero nga tewanabaawo ntandikwa eri nti obulungi y’enkomerero eteewalika eya buli kintu ekituuka ku muntu ayimiridde mu kifo ekituufu mu kuyitibwa kwa Katonda  n’ebigendererwa bye.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’Ekigambo Kyo. Mmanyi nti ebiseera byange eby’omumaaso biteeketeeke era nti enkomerero yange nnungi. Sirimalibwamu maanyi olw’embeera kubanga obuwanguzi bwange bwakakasibwa. Olw’amagezi gano ndi waggulu wa buli mbeera zonna ez’obulamu, mu linnya erya Yesu, Amiina.

RUHANGA ORIKUSHOROORA

Entumwa Grace Lubega

Abarooma 8:29; Ahakuba abu yaamanyire ira, nibo yaashoroire batakabaireho kushushanisibwa n’Omwana we, ngu abone kuba omujigaijo omu b’eishe-emwe baingi.

Mukama waitu ni Ruhanga orikushoroora. Omu nteekateeka nkuru yokushoroora oku, akozire buri kimwe ahabw’oburungi bw’abaana be.

Nikikuru kugira enyetegyereza hamwe n’enteekateeka y’okushoroorwa oku ahabw’okuba nikitunguura okureeba kwaawe omu bintu byingi ebirikukubaho omu magara gaawe.

Baiburi omu kitabo ky’Abarooma 8:28 negira eti aha barikukunda Ruhanga, bakeetwa nk’enaama ye oku eri, byona ebibabaho bikwatanisiza hamwe kubareetera oburungi.

Enteekateeka ya Ruhanga aha kushoroora ningu oburungi nibwo muheru gwa buri kintu ekiri kuba aha muntu oyetererize gye omu kweetwa kwa Ruhanga n’ebigyenderwa bye.

Ebingonzi by’amagara nibibaasa kukuhuuha munonga kwonka ku orikwetegyereza ebirungi ebiri aha muheru gwabyo, ebingonzi nibiza kuguma nibihwerera omu mushana gw’ekitiinisa kya Ruhanga n’embabazi ahabw’okuba noyetegyereza Ruhanga orikushoroora.

N’enteekateeka egi, n’obu enshonga yakuba eri eta, torikubaasa kucweera Ruhanga orubanja omu butamanya nari okeeshazamu aha kigyendererwa hamwe n’orugyendo rwaawe ahabw’ebirikureebekyera baingi nk’obutahiirwa. Noija kuguma noijuka ngu Ruhanga w’okushoroora akozire muheru nungi.

Eiziina rya Ruhanga rihimbisibwe!

SHOMA NEEBI: Yeremia 1:5, Abaefeso 1:4-5

EZAABU: Enteekateeka ya Ruhanga aha kushoroora ningu oburungi nibwo muheru gwa buri kintu ekiri kuba aha muntu oyetererize gye omu kweetwa kwa Ruhanga n’ebigyenderwa bye.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’ekigambo kyaawe. Nimanya ngu ebiro byangye by’omumaisho birigye kandi obugarukiro bwangye niburungi. Tindihwa amaani ahabw’enshonga ahabw’okuba obusinguzi bwangye buhamiibwe. Ahabw’obwengye obu ninsingura buri nshonga yoona ey’amagara, omu eiziina rya Yesu, Amiina.

Lakwena Grace Lubega

Jo Roma 8:29 (KJV); Jo ma yam en oŋeyogi con, omoko bene ni myero gunywak cal pa Wode, wek omi Wode obed latin kayo i kin utmego mapol.

LUBANGA MA MOKO JAMI

Rwot wa ni obedo Lubanga ma moko jami. I yub ne madit me moko pi jami magi, En otyeko tiyo jami ducu pi ber pa lutino ne.

Pire tek me kwo ki niang dok ngec ikom mok man pieni obimedo niang ni ikom jami mapol ma twero time ikomi makun nongo ikwo kwoni.

Baibul waco ibuk pa jo Roma 8:28 ni, wangeyo ni i gin ducu Lubanga tiyo pi kelo gin maber ki jo ducu ma gimare dok jo ma en olwongo gi kit macalo en oyubu.

Tam pa Lubanga ikom moko jami en aye ni ber bedo pa jami en aye agiki pa jami ducu ma time bot ngatma tye i kabedo ma orwate i lwongo pa Lubanga dok miti ne pi wa.

Yamo mager me kwo twero bino matek ikomi ento ka iniang ber ma tye i agiki ne ducu, yamo mager ikare ducu obi nen lami-miri i tar me deyo pa Lubanga dok kica pien in iniang Lubanga ma moko jami.

Ki tam man, kadi dong jami ne tye ningning, in pe ibi ngolo kop iwi Lubanga i miyo onyo ikwero me in timo miti pa Lubanga dok anyimi pi ginma twero nen bot jo mapol calo kec kom. In wi obi tyeko po ni Lubanga me moko jami otyeko weko agiki ne obedo maber.

Kipak nying Lubanga!

KWAN MUKENE: Jeremia 1:5, Jo Epeco 1: 4-5

LWOD MADIT: Tam pa Lubanga ikom moko jami en aye ni ber bedo pa jami en aye agiki pa jami ducu ma time bot ngatma tye i kabedo ma orwate i lwongo pa Lubanga dok miti ne pi wa.

LEGA: Wora me amara, Apwoyi pi lokki. An angeyo ni anyima ki yubu dok ni agiki na tye maber. Pe tye tekare mo ma obi balo cwinya pien loyo ma mera dong ki tyeko ciko pire. Ki ryeko man, an aloyo i tekare me kwo ducu, inying Yesu, Amen.

RUHANGA OW’OKWAHURA IRA

Omukwenda Grace Lubega

Abarumi 8:29 (KJV); Baitu abo abayamayire ira, nibo yayahuire ira,okusisanizibwa nomulingo Gwomwanawe,nukwo abe omuzigaijo omu bagenzibe abaingi.

Mukama waitu ali Ruhanga ow’okwahura ira.Omu mulimo gwa Ruhanga omukuru omu okwahura ira, akozire buli kintu kyona habw’oburungi bw’abana Be.

Kiri ky’omugaso okwomeera n’okwetegereza kandi n’okumanya kw’okwahura ira kunu habwokuba kwija kwimukya entekereza yawe omu bintu ebingi ebisobora kukubaho noyomeera obwomeezi bwawe.

Baibuli ekugamba omu Abarumi 8:28, ngu byona nibikoora hamu okuletera oburungi abo abarukugonza Ruhanga, nibabo abarukwetwa nkokuyahanuire ira.

Entekereza ya Ruhanga hali okwahurwa ira eri ngu oburungi kiri ekintu ekitakusobora kweharwa omumaliira ya buli kintu ekibaho ha muntu owa ayemereire omukikarokye kurungi omu kwetebwa kwa Ruhanga hamu n’ebigenderwa Bye.

Emiyaaga y’obwomezi esobora kuteera n’amaani muno hali iwe baitu bwoyetegereza ekirungi hali emaliira yakyo kyona, oija kuhimbaara omu kyererezi ky’ekitiinisa kya Ruhanga kandi n’embabazi habwokuba okwetegereza Ruhanga w’okwahura ira.

N’entekereza enu, Busaho nsonga mbera ki enyakuroho, tosobora kuramura Ruhanga omu budomadoma kandi kwesazamu hali ekigenderwa hamu n’amagenda habw’ekyo ekikusobora kuzooka hali baingi nk’obuzibu. Noija kwijukaga butoosa ngu Ruhanga ow’okwahura ira akozere emaliira erinungi.

Ibara lya Ruhanga lihaisibwe.

GALIHYA N’OSOMA: Yeremiya 1:5, Abefeso 1:4-5.

EBIKURU MUBYOONA: Entekereza ya Ruhanga hali okwahurwa ira eri ngu oburungi kiri ekintu ekitakusobora kweharwa omumaliira ya buli kintu ekibaho ha muntu owa ayemereire omukikarokye kurungi omu kwetebwa kwa Ruhanga hamu n’ebigenderwa Bye.

ESAARA: Taata ow’engonzi, Ninkusiima habw’ekigambo Kyawe. Manyire nyenkya yange etekerweho kandi ngu emalira yange nungi. Tindihwamu amaani habw’embeera habwokuba okusingura kwange kugumizibwe. Habw’amagezi ganu nsingura omu mbeera zoona ez’obwomezi, omu ibara lya Yesu, Amiina

MUNGU WA KUCHAGUA TANGU ASILI

Mtume Grace Lubega

Warumi 8:29 (KJV); Maana wale aliowajua tangu asili, aliwachagua tangu asili wafananishwe na mfano wa Mwana wake, ili yeye awe mzaliwa wa kwanza miongoni mwa ndugu wengi.

Bwana wetu ni Mungu wa kuchagua tangu asili yote yatakayotukia. Katika mpango mkuu wa kuchagua huku, Yeye amepanga kila kitu kwa manufaa ya watoto Wake.

Ni muhimu kuishi kwa kuelewa na kufahamu kuchaguliwa huku kwa sababu kutainua mtazamo wako katika mambo mengi yanayoweza kutokea katika maisha yako.

Biblia inasema katika Warumi 8:28, kwamba katika kila jambo Mungu hufanya kazi ili kuwapa mema wale wampendao na kuitwa kwa kusudi lake.

Mawazo ya Mungu juu ya kuchaguliwa huku ni kwamba wema ndio mwisho usioepukika wa kila kitu kinachotokea kwa mtu ambaye yuko katika nafasi ifaayo kwenye wito wa Mungu na makusudi yake.

Dhoruba za maisha zinaweza kuvuma kwa nguvu sana dhidi yako lakini unapoelewa mema yaliyo kwenye tamati wa kila jambo, ni ajabu jinsi dhoruba zitapungua katika mwanga wa utukufu na neema ya Mungu kwa sababu unamuelewa Mungu wa kuchagua tangu asili.

Kwa mwelekeo huu, haijalishi hali ikoje, huwezi kamwe kumhukumu Mungu kipumbavu au kujiondoa kutoka kwa kusudi na hatima kwa sababu ya kile ambacho kinaweza kuonekana kwa wengi kama bahati mbaya. Utakumbuka daima kwamba Mungu wa kuchagua tangu asili amefanya mwisho kuwa mzuri.

Jina la Mungu lihimidiwe!

MASOMO YA ZIADA: Yeremia 1:5, Waefeso 1:4-5

UJUMBE MKUU: Mawazo ya Mungu juu ya kuchaguliwa huku ni kwamba wema ndio mwisho usioepukika wa kila kitu kinachotokea kwa mtu ambaye yuko katika nafasi ifaayo kwenye wito wa Mungu na makusudi yake.

SALA: Baba Mpenzi, Nakushukuru kwa Neno lako. Ninajua kwamba maisha yangu yajayo yamepangwa na mwisho wangu ni mzuri. Sitakatishwa tamaa na hali kwa sababu ushindi wangu umehakikishwa. Kwa hekima hii ninashinda katika hali zote za maisha, katika jina la Yesu, Amina.

Apostle Grace Lubega

John 16:13 (KJV); Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

The Holy Spirit with whom God has sealed all those that believe in Jesus Christ is the guarantee that the future is not a mystery.

We have been created in the likeness of God who dwells in the past, present and future. Because of that likeness, He made us partakers of a similar nature (2 Peter 1:4). 

God is not in the dark about tomorrow, next year or twenty years from now. He does not want you, as His child, to be in the dark either. That is why He gave you the Holy Spirit whose role is to show you things to come.

How does this work?

It is in the demystification of truth that the future becomes a revelation. This fact is regardless of whether you are a prophet or not. 

The truth in the scriptures as revealed by the Holy Spirit removes the veils of time and helps us understand the realities of our personal destinies and see with clarity the course set before us and the race that we each must run.

If you have questions about the future, rather than jumping from prophet to prophet or seer to seer, become a seeker of truth, it will make the future clear to you.

Hallelujah!

FURTHER STUDY: 1 John 2:20, 1 John 2:27

GOLDEN NUGGET: The truth in the scriptures as revealed by the Holy Spirit removes the veils of time and helps us understand the realities of our personal destinies and see with clarity the course set before us and the race that we each must run.

PRAYER: Loving Father, I am most humbled by this truth. Thank You for the marvellous gift of the Holy Spirit who continually reveals the future to me. I know my course and I am familiar with all the milestones on my path, by this, I can never waver from the path of destiny, in Jesus’ name, Amen.

EBISEERA EBYOMUMAASO SI BYAKYAMA

Omutume Grace Lubega

Yokaana 16:13 (KJV); Naye bw’alijja oyo Omwoyo ow’amazima, anaabaluŋŋamyanga mu mazima gonna: kubanga taayogerenga ku bubwe yekka; naye byonna by’anaawuliranga by’anaayogeranga: ye anaababuuliranga ebigenda okujja.

Omwoyo Omutukuvu oyo Katonda gweyateeka ng’akabonero ku bonna abakkiririza mu Yesu Kristo gwe musingo nti ebiseera byomumaaso si kyama.

Twatondebwa mu kikula kya Katonda Oyo abeera mu byayita, ebiriwo n’ebyomumaaso. Olw’ekikula ekyo, yatufuula abagabanira awamu embala y’emu (2 Petero 1:4).

Katonda tali mu butamanya ku by’enkya, omwaka ogujja oba emyaka amakumi abiri okuva kati. Tayagala ggwe, ng’omwana we, okubeera mu butamanya. Eyo y’ensonga lwaki yakuwa Omwoyo Omutukuvu ng’omulimu gwe gwa kukulaga ebintu ebigenda okujja.

Kino kikola kitya?

Mu kubikkula ebyama eby’amazima ebiseera byomumaaso mwebifuukira okubikkulirwa. Kino tekiriiko oba oli nnabbi oba nedda.

Amazima mu byawandiikibwa nga bwe gabikkulwa Omwoyo Omutukuvu gaggyawo eggigi ly’obudde era gatuyamba okutegeera ebyannamaddala eby’amagenda ga ssekinoomu era n’okulaba mu bwerufu olugendo olutereddwa mu maaso gaffe n’embiro ze tuteekeddwa buli omu okudduka.

Bw’obeera ng’olina ebibuuzo ku biseera byomumaaso, okusinga okutambula ng’ova nnabbi ku nnabbi oba omulaguzi ku mulaguzi, beera anoonya amazima, kijja kutangaaza ebiseera byomumaaso gy’oli.

Alleluya!

YONGERA OSOME: 1 Yokaana 2:20, 1 Yokaana 2:27

AKASUMBI KA ZAABU: Amazima mu byawandiikibwa nga bwe gabikkulwa Omwoyo Omutukuvu gaggyawo eggigi ly’obudde era gatuyamba okutegeera ebyannamaddala eby’amagenda ga ssekinoomu era n’okulaba mu bwerufu olugendo oluteereddwa mu maaso gaffe n’embiro ze tuteekeddwa buli omu okudduka.

ESSAALA: Kitange omwagalwa, Nzikakanye nnyo olw’amazima gano. Weebale olw’ekirabo ekyewuunyisa eky’Omwoyo Omutukuvu Oyo abikkula ebiseera ebyomumaaso gyendi olutata. Mmanyi olugendo lwange era mmanyi emitendera emikulu egy’okukula mu kkubo lyange, olwa kino sisobola kuva mu kkubo ery’amagenda, mu linnya erya Yesu, Amiina.

EBIRO BY’OMUMAISHO TIKIHAMA

Entumwa Grace Lubega

Yohaana 16:13; Kureka Omwoyo ow’amazima ku ariija, aryabeebembera omu mazima goona, ahakuba taryetuma; kwonka byona ebi arihurira, nibyo arigamba, kandi aryabamanyisa ebiriija kubaho.

Omwoyo Orikweera ou Ruhanga ataireho nk’akamanyiso kaabo abarikwikiririza omuri Yesu Kristo n’obuhame ngu ebiro by’omumaisho tikihama.

Tuhangirwe omu kishani kya Ruhanga orikutuura omu biro by’enyima ebya hati hamwe n’ebyomumaisho. Ahabw’okumushusha akatuhindura abokukwaatanisiza hamwe omu buhangwa obwo (2 Petero 1:4).

Ruhanga tihaine eki atarikumanya ahari ebikwatiraine nanyenkyakare, omwaka ogurikwiija nari emyaka makumu abiri kuruga hati. Tarikweenda ngu naiwe, nk’omwaana we, obe otaine eki orikumanya. Ekyo nikyo ahabw’enki yakuhaire Omwoyo Orikweera ou omurimo gwe guri okukworeka ebintu ebirikwiija.

Eki nikikora kita?

Kiri omu kushoborora kw’amazima ahu ebiro by’omumaisho birikushuuruurirwa. Amazima aga tihabw’okuba nabi nari otamuri.

Amazima omu byahandiikirwe nk’okubishuuruurirwe Omwoyo Orikweera nigaihaho emikingo y’obwiire kandi gatuyamba kwetegyereza amazima g’engyendo zaitu nk’abantu kandi tureeba gye omuhanda oguturi omu maisho hamwe n’okwiruka okutushemereire kwiruka.

Ku oraabe oine ebibuuzo aha biro by’omumaisho, embu y’okuguruka kuruga owa nabi kuza owa nabi nari kuruga ow’omuhanuuzi kuza ow’omuhanuuzi, sherura amazima, nigaza kukuretera okureeba gye ebiro by’omumaisho.

Hallelujah!

OKUSHABA: 1 Yohaana 2:20, 1 Yohaana 2:27

EZAABU: Amazima omu byahandiikirwe nk’okubishuuruurirwe Omwoyo Orikweera nigaihaho emikingo y’obwiire kandi gatuyamba kwetegyereza amazima g’engyendo zaitu nk’abantu kandi tureeba gye omuhanda oguturi omu maisho hamwe n’okwiruka okutushemereire kwiruka.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekiconco kikuru ky’Omwoyo Orikweera orikuguma nanshuuruurira ebiro byangye by’omumaisho. Nimanya ahu ndikugyema kandi nimanya obumanyiso bw’omuhanda gwangye, omu eiziina rya Yesu, Amiina.

ANYIM PE OBEDO GIN MA OKANE

Lakwena Grace Lubega

Jon 16:13 (KJV); Ka Cwiny me ada bibino, en bitelowu i ada ducu; pien en pe bilok pire kene, ento gin ducu ma en biwinyo, biwaco botwu, bitittiwu gin ma bitimme anyim.

Cwiny Maleng ma Lubanga otyeko miyo ki jo ducu ma tye ki niye ikom Yecu Kricito en aye lanyut ni anyim pe obedo ginma okane.

Ki tyeko cweyo wan i te cel pa Lubanga ma bedo ítye yam con, kombedi dok i anyim. Pi bedo cel meno, En ominiwa twero me bedo ki cel ma cok cok ki mege ni (2 Petero 1:4).

Lubanga pe tye ma pe ngeyo nino ma diki, mwaka ma nyen onyo mwaki pyera rwo anyim. En pe mito in, macalo latine, me bedo i colpiny bene. Man aye oweko En omini Cwiny Maleng ma ticce en aye me nyuti ginma obitime i anyim.

Gin man tiyo ningning?

En aye obedo lagony me ada ni anyim duko niyabo. Ada man pekoyo kono ibedo lanebi onyo ku.

Ada ma i gin acoya malube ki kitma Cwiny Maleng onyuto kwede kwanyo woko la um me cawa dok konyo wan me niang kitma anyim wa ki acel acel tye kwede i ada dok meneno maleng tic atima ma tye i nyim wa dok ngwec ma wan ki acel acel myero wa ngweci.

Kace in itye ki lapeny ikom anyim, me kaka pye ki bot lanebi acel me ceto bot lanebi mukene onyo ngatma neno i cwiny acel me ceto bot mukene, dok ngatma yenyo ada, en obiweko anyimi duko leng bot in.

Alelua!

KWAN MUKENE: 1 Jon 2:20, 1 Jon 2:27

LWOD MADIT: Ada ma i gin acoya malube ki kitma Cwiny Maleng onyuto kwede kwanyo woko la um me cawa dok konyo wan me niang kitma anyim wa ki acel acel tye kwede i ada dok meneno maleng tic atima ma tye i nyim wa dok ngwec ma wan ki acel acel myero wa ngweci.

LEGA: Wora me amara, Ada man oweko amwole mada. Apwoyi pi mot ma ber twaltwal me cwiny maleng ma mede ameda ki nyutu anyim bot an. An angeyo ginma omyero atim dok angeyo gin ducu me atima iyo na, ki ngec man, an pe abi rweny woko ki i yo me anyima, inying Yesu, Amen.

NYENKYA TERI NSITA

Omukwenda Grace Lubega.

Yohaana 16:13 (KJV); Mwoyo w’amazima obu aliija, alibeebembera abooleke amazima goona. Uwe talibaza habw’obusobozi bwe, baitu kyona eki alihurra, nikyo aligamba; kandi alibamanyisa n’ebirukwija kubaho.

Omwoyo Arukwera owa Ruhanga ataireho nk’emanyikirizo abo boona abaikiriza omuli Yesu Kristo nuwe bugumizo ngu nyenkya teri nsita.

Tuhangirwe omu nzoka ya Ruhanga owaikara omubyahingwire, ebya hati hamu na nyenkya. Habw’enzoka egyo, akatuha okuba nobuhangwa nk’obwe (2 Petero 1:4).

Ruhanga tali mu mwirima hali ebikukwataho nyenkya, mwaka ogukwija rundi emyaka makumi abiri kuruga hati. Takugonza iwe, nk’omwanawe, obe mu mwirima. Enu niyo nsonga habwaki yakuhaire Omwoyo Arukwera owanyina omulimo ogw’okukwoleka ebintu ebikwija.

Kinu kikora kita?

Kiri omu kusoborra amazima nukwo nyenkya efoke okusukulirwa. Kinu kibaho k’obe murangi rundi nangwa.

Amazima omu byahandikirwe oku bisukurwa Omwoyo Arukwera gaihaho ekisweko ky’obwire kandi gatukonyera kwetegereza ebikuru ebikukwata ha magenda gaitu buli omu hamu n’okurora nituhweza kurungi obujunanizibwa obutuhairwe kandi n’akalitango buli asemerire kwiruka.

Obu oraaba onyina ebikaguzo hali ebikukwataho nyenkya, omu kikaro ky’okuguruka mw’omurangi nogenda mw’ondi, rundi mwanabi nogenda mw’ondi, fooka museruzi w’amazima, gaija kukwoleka nyenka yawe busimba hatarumu kahoiga koona.

Alleluya!

GALIHYA N’OSOMA: 1 Yohana 2:20, 1 Yohana 2:27

EBIKURU MUBYOONA: Amazima omu byahandikirwe oku bisukurwa Omwoyo Arukwera gaihaho ekisweko ky’obwire kandi gatukonyera kwetegereza ebikuru ebikukwata ha magenda gaitu buli omu hamu n’okurora nituhweza kurungi obujunanizibwa obutuhairwe kandi n’akalitango buli asemerire kwiruka.

ESAARA: Taata Omugonzibwa, Nbundaziibwe muno habw’amazima ganu. Webale habw’ekisembo nyaburungi eky’Omwoyo Arukwera oubukya bukya ansukurra nyenkya. Manyire omulimo gwange kandi manyire buli mabaale g’emanyikirizo goona mu muhanda gwange, habwa kinu tindihuguka kiruga ha muhanda gwa magenda gange, omw’ibara lya Yesu, Amiina.

WAKATI UJAO SIO FUMBO

Mtume Grace Lubega

Yohana 16:13 (KJV); Lakini yeye atakapokuja, huyo Roho wa kweli, atawaongoza awatie kwenye kweli yote; lakini yote atakayoyasikia atayanena, na mambo yajayo atawapasha habari yake.

Roho Mtakatifu ambaye Mungu amewatia muhuri wale wote wanaomwamini Yesu Kristo ndiye hakikisho kwamba wakati ujao sio fumbo.

Tumeumbwa kwa mfano wa Mungu anayeishi katika wakati uliopita, sasa na wakati ujao. Kwa sababu ya mfano huo, alitufanya washiriki wa asili sawa (2 Petro 1:4).

Mungu hayuko gizani kuhusu kesho, mwakani au miaka ishirini kutoka sasa. Hataki wewe, kama mtoto Wake, uwe gizani pia. Ndiyo maana alikupa Roho Mtakatifu ambaye jukumu lake ni kukuonyesha mambo yajayo.

Je, hii inafanyaje kazi?

Ni katika kufafanua ukweli ndipo wakati ujao unakuwa ufunuo. Ukweli huu haujalishi kama wewe ni nabii au la.

Ukweli katika maandiko kama unavyofunuliwa na Roho Mtakatifu huondoa pazia la wakati na kutusaidia kuelewa uhalisi wa hatima zetu za kibinafsi na kuona kwa uwazi mwendo uliowekwa mbele yetu na mbio ambazo kila mmoja wetu anapaswa kukimbia.

Ikiwa una maswali kuhusu siku zijazo, badala ya kuruka kutoka kwa nabii hadi nabii au mwonaji hadi mwonaji, kuwa mtafutaji wa kweli, kweli hiyo itafanya siku zijazo kuwa wazi kwako.

Haleluya!

MASOMO YA ZIADA: 1 Yohana 2:20, 1 Yohana 2:27

UJUMBE MKUU: Ukweli katika maandiko kama unavyofunuliwa na Roho Mtakatifu huondoa pazia la wakati na kutusaidia kuelewa uhalisi wa hatima zetu za kibinafsi na kuona kwa uwazi mwendo uliowekwa mbele yetu na mbio ambazo kila mmoja wetu anapaswa kukimbia.

SALA: Baba Mpenzi, Nimenyenyekezwa zaidi na kweli hii. Asante kwa zawadi ya ajabu ya Roho Mtakatifu ambaye daima hunifunulia yajayo. Ninajua mwendo wangu na ninafahamu hatua zote muhimu katika njia yangu, kwa hili siwezi kamwe kuyumba kutoka kwenye njia ya hatima, katika jina la Yesu, Amina.

Apostle Grace Lubega

Job 5:23 (KJV); For thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.

The covenant we have with God as His children extends to how creation perceives and responds to us.

By this covenant, our theme scripture declares that we are in league with the stones of the field, and that the beasts of the field are at peace with us.

The Message translation says, “You’ll be on good terms with rocks and mountains; wild animals will become your good friends.”

When you read such a scripture, what are your meditations, child of God? What comes to mind? How do you shape your world around this truth?

A child of faith understands that on the authority of this scripture, he can never be bitten by a snake or mauled by a lion.

This applies to other aspects of creation such as rivers, mountains or seas. It will never be heard that a child of truth drowned in a river, fell off a mountain or died in a tsunami.

You must believe that creation respects the covenant you have with God and chose the path of peace with you.

Hallelujah!

FURTHER STUDY: Leviticus 26:6, Hosea 2:18

GOLDEN NUGGET: The covenant we have with God as His children extends to how creation perceives and responds to us. You must believe that creation respects the covenant you have with God and chose the path of peace with you.

PRAYER: Loving Father, I thank You for this truth. Thank You for the incomparable privilege of being a child of God. I know that creation is at peace with me because I am in covenant with You. Disaster and accidents are far from me because I live by this knowledge, in Jesus’ name, Amen.

AMAANYI AG’ENDAGAANO YAFFE

Omutume Grace Lubega

Yobu 5:23 (KJV); Kubanga onoolagaananga endagaano n’amayinja ag’omu ttale; N’ensolo ez’omu nsiko zinaabanga n’emirembe gy’oli.

Endagaano gye tulina ne Katonda ng’abaana be yeeyongerayo ku ngeri ebitonde gye bitulabamu era ne gye bituddamu.

N’endagaano eno, ekyawandikibwa kyaffe ekigguddewo kirangirira nti tuli mu ndagaano n’amayinja ag’omuttale era n’ensolo ez’omunsiko zirina emirembe gye tuli.

Enzivuunula eya ‘message’, egamba, “Munaabeeranga kimu n’enjazi era n’ensozi, ensolo ez’omuttale zinaabeeranga mikwano gyamwe emirungi”

Bw’osoma ekyawandikibwa ng’ekyo, ofumiitiriza otya, mwana wa Katonda? Kiki ekijja mu ndowooza yo? Obumba otya ensi yo n’amazima gano?

Omwana ow’okukkiriza ategeera nti ku buyinza obw’ekyawandiikibwa kino, talisobola kulumibwa musota oba okulumbibwa empologoma.

Kino kikolera mu bintu ebirala ebyatondebwa ng’emigga, ensozi oba agayanja. Tekiriwulirwa nti omwana ow’amazima yabbikidde mu mugga, yagudde okuva ku lusozi oba yafiiridde mu nnyanja ey’ekyanze.

Oteekeddwa okukkiriza nti ebitonde bissaamu ekitiibwa endagaano gy’olina ne Katonda era birondawo ekkubo ery’eddembe naawe.

Alleluya!

YONGERA OSOME: Ebyabaleevi 26:6, Koseya 2:18

AKASUMBI KA ZAABU: Endagaano gye tulina ne Katonda ng’abaana be yeeyongerayo ku ngeri ebitonde gye bitulabamu era ne gye bitwanukulamu. Oteekeddwa okukkiriza nti ebitonde bissaamu ekitiibwa endagaano gy’olina ne Katonda era birondawo ekkubo ery’eddembe naawe.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Weebale ku lw’omukisa ogutenkanika ogw’okubeera omwana wa Katonda. Mmanyi nti ebitonde biri bya ddembe nange kubanga ndi mu ndagaano Naawe. Obubbi era n’obubenje buli wala nange kubanga ntambulira mu kumanya kuno, mu linnya erya Yesu, Amiina.

AMAANI G’ENDAGAANO YAITU

Entumwa Grace Lubega

Yobu 5:23; Ahabw’okuba oryaragaana n’amabaare g’omu bwerere, N’enyamaishwa z’omu ihamba ziryagira obusingye naiwe.

Endagaano ei twiine na Ruhanga nk’abaana be nehikira kimwe naha oku obuhagwa burikutureeba kandi bukatwetaba.

Ahabwa endagaano egi, omutwe gw’ebyahandiikirwe byaitu nigushoborora ngu nituragaana n’amabaare g’omu bwerere, kandi n’enyamaishwa z’omu ihamba ziine obusingye naitwe.

Envunura eya Message negira eti, “noza kugira obusingye n’enkiri hamwe n’enshozi; enyamaishwa niziza kukunywaana”.

Ku orikushoma ekyahandiikirwe nk’eki ebiteekateeko byaawe nibiha biri biiha, mwaana wa Ruhanga? Ekirikwiija omu mutwe niki? Noyombeka ota ensi yaawe orikukozesa mazima aga?

Omwaana w’okwikiriza nayetegyereza ngu omu bushoborozi bw’ekyahandiikirwe eki, tarikubaasa kurumwa enjoka nari akatanyagurwa ekicuncu.

Eki nikikora n’omu bicweeka ebindi nka emigyera, enshozi nari enyanja. Tikirihurirwa ngu omwaana w’amazima akagwa omu mugyera, akahanuka aha rushozi nari ngu akafeera omu nyanja.

Oshemereire kwikiriza ngu obuhangwa nibuha ekitiinisa endagaano ei oine na Ruhanga kandi bukatorana omuhanda gw’obusingye naiwe.

Hallelujah!

SHOMA NEEBI: Abaleevi 26:26, Hosea 2:18

EZAABU: Endagaano ei twiine na Ruhanga nk’abaana be nehikira kimwe naha oku obuhagwa burikutureeba kandi bukatwetaba. Oshemereire kwikiriza ngu obuhangwa nibuha ekitiinisa endagaano ei oine na Ruhanga kandi bukatorana omuhanda gw’obusingye naiwe.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’omugisha ogutarikushushana n’ekindi kintu ogw’okuba omwaana wa Ruhanga. Nimanya ngu obuhangwa bwiine obusingye nanye ahabw’okuba ndi omu ndagaano naiwe. Ebihikirizi n’abutandu biri hare nanye ahabw’okuba ndiho n’okumanya oku, omu eiziina rya Yesu, Amiina.

TEKO ME CIKE WA

Lakwena Grace Lubega

Yubu 5:23 (KJV); Pien in ibicikke ki gweŋ ma i poto, lee tim bibedo kwedi ki kuc.

Cike ma watye kwede ki Lubanga macalo lutino ne mede wa bot kitma gin acweya niang dok gamo dogwa kwede.

Ki cike man, kwan wa matini waco atye ni wan wa cikke ki gweŋ ma i poto, dok ni lee tim bedo kwedwa ki kuc.

Kwan wa matin ki i Baibul mukene ma ki lwongo nyinge ni ‘message’ waco ni, “wubi bedo maber ki gweŋ dok goddi ma dongo; Lee tim bibedo luremi ma ber.”

Ka ikwano lakit gin acoya man, ngo ma ilwodo iye, latin pa Lubanga? Ngo ma bino i tami? In iyubu lobo ni ki ada man ningning?

Latin me niye niang ni malube ki twero ma tye i gin acoya man, twol pe twero tongo en onyo labwo pe twero came woko.

Lok man tiyo wa i jami mukene ma ki cweyo gin calo kulu, goddi madongo onyo nam ma dito. Pe kibi winyo ni latin ma tiyo ki ada pi mamol omunyo, opoto ki iwi got onyo oto i yamo ma yenge pa ping aye ma okelo.

Omyero ibed ki niye ni gin acweya woro cike ma itye kwede ki Lubanga dok guyero me bedo ki kuc kwedi.

Alelua!

KWAN MUKENE: Lulevi 26:6, Kocea 2:18

LWOD MADIT: Cike ma watye kwede ki Lubanga macalo lutino ne mede wa bot kitma gin acweya niang dok gamo dogwa kwede. Omyero ibed ki niye ni gin acweya woro cike ma itye kwede ki Lubanga dok guyero me bedo ki kuc kwedi.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi yweka ma lapore peke ma atye kwede me bedo latin pa Lubanga. An angeyo ni gin acweya bedo ki kuc kweda pien an atye ki cike kwedi. Jami marac dok jami ma time atura bor kweda pien an a kwo ki ngec man, inying Yesu, Amen.

AMAANI G’ENDAGAANO YAITU

Omukwenda Grace Lubega.

Yobu 5:23 (KJV); Baitu oliragana ekiragano namabale gomu bwe’re; Nenyamaiswa ezomu kisaka ziriterana naiwe nobusinge.

Endagaano eitwine na Ruhanga nk’abaana be negendera kimu n’oku ebihangirwe biturora kandi n’oku bitugarukamu.

Habw’endagaano enu, ekyahandikirwe kyaitu eky’omutwe nikigamba ngu tuli mu kiti kimu n’amabale ag’omukisaka, kandi n’enyamaiswa ez’omwirungu twine obusinge hamu nazo.

Empindura ey’obutumwa egamba, ” Muliba b’omukago n’emyandara hamu n’ensozi; enyamaiswa ez’irungu ziriba mikago yanyu.”

Obu okusoma ekyahandikirwe nka kinu, okwecumitiriza kwawe nikuha, mwana wa Ruhanga? Kiki ekikwija omu bitekerezo byawe? N’obumba ota ensi yawe obu nokozesa amazima ganu?

Omwana w’okwikiriza ayetegereza ngu ha busobozi bw’ekyahandikirwe kinu, tasobora kurumwa enjoka, rundi kutagurwa entale.

Binu nibikwata nahabicweka ebindi eby’obuhangwa nk’ebisaru, ensozi rundi enyanja. Tikirihulirwa ngu omwana w’amazima adikiire mu kisaru, agurukire ha rusozi rundi aferiire munjatu.

Osemerire kwikiriza ngu ebihangirwe nibitekamu ekitiinisa endagaano eyoine na Ruhanga kandi bitwara omuhanda gw’obusinge hamu naiwe.

Alleluya!

GALIHYA N’OSOMA : Abalevi 26:6, Hoseya 2:18

EBIKURU MUBYOONA: Endagaano eitwine na Ruhanga nk’abaana be negendera kimu n’oku ebihangirwe biturora kandi n’oku bitugarukamu. Osemerire kwikiriza ngu ebihangirwe nibitekamu ekitiinisa endagaano eyoine na Ruhanga kandi bitwara omuhanda gw’obusinge hamu naiwe.

ESAARA: Taata omugonzebwa, Ninkusiima habw’amananu ganu. Webale ahabwa okwesiima okutakusobora kulengesanizibwa okwokuba omwaana wa Ruhanga. Nkimanyire nyina obusinge n’ebihangirwe habwokuba ndi omundagaano hamu naiwe. Ebigwererezi n’obutandwa bindi haraira muno habwokuba ninyomeera habw’okumanya kunu, omu Ibara lya Yesu. Amiina.

NGUVU YA AGANO LETU

Mtume Grace Lubega

Ayubu 5:23 ( KJV); Kwa maana utafanya agano na mawe ya kondeni, na wanyama wa porini watakuwa na amani nawe.

Agano tulilo nalo na Mungu kama watoto wake linaenea hadi kwa jinsi viumbe vinavyotuona na kutuitikia.

Kwa agano hili, andiko letu kuu linatangaza kwamba tunayo mapatano na mawe ya kondeni, na kwamba wanyama wa porini wana amani nasi.

Toleo la Ujumbe linasema, “Mtaelewana na miamba na milima; wanyama wa porini watakuwa marafiki wenu wazuri.”

Unaposoma andiko kama hili, unatafakari nini mtoto wa Mungu? Nini kinakuja akilini? Unaundaje ulimwengu wako kuambatana na kweli hii?

Mtoto wa imani anaelewa kwamba kwa mamlaka ya andiko hili, hawezi kamwe kuumwa na nyoka au kuliwa na simba.

Hii inatumika pia kwa vipengele vingine vya viumbe kama vile mito, milima au bahari. Haitasikika kamwe kwamba mtoto wa kweli alizama kwenye mto, akaanguka kutoka mlimani au kufa kwa ghariba.

Lazima uamini kwamba viumbe vinaheshimu agano ulilo nalo na Mungu na kwa hivyo vimechagua njia ya amani nawe.

Haleluya!

MASOMO YA ZIADA: Mambo ya Walawi 26:6, Hosea 2:18

UJUMBE MKUU: Agano tulilo nalo na Mungu kama watoto wake linaenea hadi kwa jinsi viumbe vinavyotuona na kutuitikia. Lazima uamini kwamba viumbe vinaheshimu agano ulilo nalo na Mungu na kuchagua njia ya amani nawe.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa fursa isiyo kifani ya kuwa mtoto wa Mungu. Najua kwamba viumbe vyote vina amani nami kwa sababu niko katika agano na Wewe. Maafa na ajali ziko mbali nami kwa sababu ninaishi kwa ufahamu huu, katika jina la Yesu, Amina.

Apostle Grace Lubega

Psalm 24:7 (KJV); Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.

The Bible, in many instances, makes reference to doors. These are avenues of access to the things God desires for us.

Doors take various forms. Unfortunately, some people are not able to recognise these forms and as such, have missed out on many opportunities.

Right now, there is a man who is crying out to God about the fact that they are stuck, whether in ministry, business or career, yet just a few months back, they walked past the door that would have defined change in their life circumstance but did not recognise it as such because of its form.

What are these forms?

In John 10:9, the Lord says, I am the door. This scripture, among other things, teaches us that doors can take on the form of people. Your neighbour, supervisor, a direct report or a stranger on the street can be a door. When you know that doors can take on the form of people, you learn how to treat with wisdom every man who crosses into your world.

Sermons and spiritual teachings are doors. Some people have relegated them to the status of a weekly dose of intellectual entertainment. They are present in the services but are absent to the understanding that these are doors. When you are conscious of the fact that a spiritual teaching is a door, you will not just listen to a sermon, you will listen as one receiving keys.

Doors also take the form of spiritual experiences. When you understand this, you will learn to meditate on these experiences so that you can receive all that you must receive from them.

Hallelujah!

FURTHER STUDY: John 10:9, Proverbs 8:34

GOLDEN NUGGET: Doors take various forms: people, spiritual teachings and spiritual experiences. When you know that doors can take on the form of people, you learn how to treat with wisdom every man who crosses into your world. When you are conscious of the fact that a spiritual teaching is a door, you will not just listen to a sermon, you will listen as one receiving keys. When you understand spiritual experiences as doors, you will learn to meditate on these experiences so that you can receive all that you must receive from them.

PRAYER: Loving Father, I thank You for this truth. I thank You for access to the liberties in You. I understand the doors of the realm of the spirit regardless of their form. I walk in my divinely ordained opportunities, to the glory of Your name, Amen.

OKUTEGEERA ENZIGI

Omutume Grace Lubega

Zabbuli 24:7 (KJV); Muyimuse emitwe gyammwe, mmwe enzigi; Nammwe muyimuke, mmwe bawankaaki abataggwaawo: Ne kabaka ow’ekitiibwa anaayingira.

Baibuli, mu biseera bingi, esonga ku nzigi. Bino bifo eby’okutuuka ku bintu Katonda by’atwagaliza.

Enzigi zitwala ebikula ebyenjawulo. Ekyennaku, abantu abamu tebasobola kulaba bikula bino n’olwekyo, basubiddwa emikisa mingi.

Mu kaseera kano, waliwo omuntu akaabirira Katonda ku mazima nti basikkatidde mu buweereza, eby’enfuna oba omulimu, naye nga ate emyezi mitono egiyise, bayita ku luggi olwandikyusiza obulamu bwabwe naye ne batalulaba nga lwo ku lw’ekikula kyalwo.

Ebikula bino by’ebiriwa?

Mu Yokaana 10:9, Mukama agamba, Ndi luggi. Ekyawandiikibwa kino, mu bintu ebirala, kituyigiriza nti enzigi zisobola okutwala ekikula eky’omuntu. Mulirwana wo, mukama wo, alipoota eyolekezeddwa butereevu ewuwo oba omuntu gwosanze ku kkubo asobola okubeera oluggi. Bw’omanya nti enzigi zisobola okutwala ekikula eky’abantu, oyiga engeri ey’okukwatamu n’amagezi buli muntu ajja mu nsi yo.

Enjiri n’enjigiriza ez’omwoyo nzigi. Abantu abamu bazifudde ng’olwendo olwa wiiki olw’okusanyusa ebirowoozo. Babeerawo mu kusaba naye nga tebaliiwo eri entegeera nti zino nzigi. Bw’oteekayo omwoyo eri amazima nti enjigiriza ey’omwoyo luggi, tojja kuwulira buwulizi njiri, ojja kuwuliriza ng’oyo afuna ebisumuluzo.

Enzigi era zitwala ekikula eky’ensisinkano ez’omwoyo. Bw’otegeera kino, ojja kuyiga okufumiitiriza ku nsisinkano zino olyoke osobole okufuna ebyo byonna by’olina okuzifunamu.

Alleluya!

YONGERA OSOME: Yokaana 10:9, Engero 8:34

AKASUMBI KA ZAABU: Enzigi zitwala ebikula eby’enjawulo: abantu, enjigiriza ez’omwoyo era n’ensisinkano ez’omwoyo. Bw’obeera ng’omanyi nti enzigi zisobola okutwala ekikula ky’abantu, oyiga engeri ey’okukwatamu n’amagezi buli muntu ajja mu nsi yo. Bw’oteekayo omwoyo eri amazima nti enjigiriza ey’omwoyo lugi, tojja kuwulira buwulizi njiri, ojja kuwuliriza ng’oyo afuna ebisumuluzo. Bw’otegeera ensisinkano ez’omwoyo ng’enzigi, ojja kuyiga okufumiitiriza ku nsisinkano zino olyoke osobole okufuna ebyo byonna by’olina okuzifunamu.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’omwaganya gw’okutuuka ku ddembe eriri mu Ggwe. Ntegeera enzigi ez’ensi ey’omwoyo si nsonga kikula ki kye zitwala. Ntambulira mu mukisa gwange ogw’obwakatonda ogwanteekebwateekebwa, eri ekitiibwa ky’erinnya Lyo, Amiina.

OKWETEGYEREZA ENYIGI

Entumwa Grace Lubega

Zaaburi 24:7; Imwe marembo ‘mwe, nimwimutsye emitwe yaanyu, Naimwe enyigi eza ira, mwimukye, Mukama w’ekitiinisa abone kutaahamu.

Baiburi, emirundi emyingi, neshoborora aha nyigi. Egi n’emigisha y’okutuunga ebintu ebi Ruhanga arikutwendeza.

Enyigi ziri omu miringo myingi. Eky’omugisha mubi, abantu abamwe tibarikubaasa kwetegyereza emiringo egi kandi ahabw’ekyo, baferiirwe emigisha myingi.

Obwa hati, hariho omuntu oriyo natakira Ruhanga ngu abohirwe, yaba omu buheereza, eby’obushubuzi nari emirimo, kandi obwo emyezi mikye enyima, bakaraba aha rwiigi orwakubaire nirushoborora empinduka omu nshonga z’amagara gaabo kwonka tibararureebire batyo ahabw’omuringo gurwabaire rurimu.

Emiringo egi neeha?

Omu kitabo kya Yohaana 10:9, Mukama nagira ati, Ninye irembo. Ekyahandiikirwe eki, omu bintu ebindi, nikitwegyesa ngu enyigi nizibaasa kujwaara omubiri gw’abantu. Muriranwa waawe, mukama waawe, omuntu ou orikukurata omu idaara, nari omunyamahanga omu nguuto nabaasa kuba orwiigi. Ku orikumanya ngu enyigi nizibaasa kuba abantu, noyega kutwaaza n’obwengye buri muntu orikuraba omunsi yaawe.

Engiri n’ebyegyeso by’Omwoyo n’enyigi. Abantu abamwe babigariire ahansi omu rurengo rw’ebirikuburirwa buri sabiiti ebirikushemeza. Nibaba bariho omu kushaba kwonka batariho omu nyetegyereza ngu ezi n’enyigi. Ku orikuba nomanya ngu enyegyesa y’omwoyo n’orwigi, torikuza kuhurira buhurira engiri, noza kuhurikiriza nk’orikwakiira ebishumuruzo.

Enyigi ziri omu miringo y’ebirikubaho omu mwoyo. Ku orikwetegyereza eki, noija kweega kuteekateeka aha bintu ebi kwenda ngu obaase kwakiira byoona ebi oshemereire kwakiira kuruga omuribyo.

Hallelujah!

SHOMA NEEBI: Yohaana 10:9, Enfumu 8:34

EZAABU: Enyigi ziri omu miringo myingi: abantu, ebyegyeso by’Omwoyo, n’ebirikubaho omu mwoyo. Ku orikumanya ngu enyigi nizibaasa kuba abantu, noyega kutwaaza n’obwengye buri muntu orikuraba omunsi yaawe. Ku orikuba nomanya ngu enyegyesa y’omwoyo n’orwigi, torikuza kuhurira buhurira engiri, noza kuhurikiriza nk’orikwakiira ebishumuruzo. Ku orikwetegyereza eki, noija kweega kuteekateeka aha bintu ebi kwenda ngu obaase kwakiira byoona ebi oshemereire kwakiira kuruga omuribyo.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okumpitsya haihi n’obugabe oburi omuriiwe. Ninyetegyereza enyigi z’ensi y’omwoyo n’obu zakuba zikozirwe zita. Ningyendera omu migisha y’obwa Ruhanga, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

NIANG IKOM DOGGOLA

Lakwena Grace Lubega

Jabuli 24:7 (KJV); Wutiŋŋe, wuyabbe malac, wun dog cel! Wuyabbe, wun doggola macon, wek kabaka me deyo odony.

Baibul, ikare mapol, miyo labol ikom dogola. Magi obedo yoo me donyo i jami ma Lubanga mito pi wan.

Doggola tye kite ma pat pat. Ki gum marac, jo mukene pe twero niang ikom kite magi dok pi meno, gukeng woko kare me nongo ginmo mapol adada.

Kombedi, tye ngatmo ma tye ka kok bot Lubanga pi tyenlok ni gin gu moko woko, kono i timo tic pa Lubanga, i biacara onyo kwangi, ento kun dwe manok mukato angec, gin gu woto gukato woko dogola ma kono onongo okelo aloka loka itekare me kwo gi ento pe guneno calo lagam gi pi kitte.

Kit magi gubedo ngo?

I buk pa Jon 10:9, Rwot waco ni, an aye doggola. Gin acoya man, ikin jami mukene ni, pwonyo wan ni doggola twero bino i kit pa dano. Jirani ni, ngat ma loyi igang tic, ngatma obino odwoki lok atir onyo larok twero bedo doggola. Kace in ingeyo ni doggola twero bino i kit pa dano, ipwonye me tero ngatmo keken ma ongole i kwoni ki ryeko.

Pwony ma ki mako dwone dok pwony ikom cwiny obedo doggola. Jo mukene gu loko gu doko lagal wang ma mit ma omyero ginong cabit ki cabit. Gin bedo tye ka lega ento nongo gi peke i niang ni man obedo doggola. Ka in ingeyo ni pwony me cwiny obedo doggola, pe ibi winyo pwony ma ki mako dwone keken, ibi winyo calo ngatma tye ka gamo layab.

Doggola bene bino i kit pa jami ma ikato ki iye i cwiny. Ka iniang lok man, ipwonye me lwodo ikom jami magi ma ikato ki iye ni wek inong gin ducu ma omyero inong ki botgi.

Alelua!

KWAN MUKENE: Jon 10:9, Carolok 8:34

LWOD MADIT: doggola twero bedo ikit ma pat pat: Dani, pwony me cwiny dok gin ma ikato ki iye me cwiny. Ka in ingeyo ni doggola twero bino i kit pa dano, ipwonye me tero ngatmo keken ma ongole i kwoni ki ryeko. Ka in ingeyo ni pwony me cwiny obedo doggola, pe ibi winyo pwony ma ki mako dwone keken, ibi winyo calo ngatma tye ka gamo layab.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi twero ma atye kwede me bedo agonya i in. An aniang doggola me lobo me cwiny kadi kitgi pat pat. An awoto i twero me nongo ginmo malube ki kitma Lubanga oyubu kwede, me dwoko deyo inyingi, Amen.

KUELEWA MILANGO

Mtume Grace Lubega

Zaburi 24:7 (KJV); Inueni vichwa vyenu, enyi malango, Inukeni, enyi malango ya milele, Mfalme wa utukufu apate kuingia.

Biblia, katika visa vingi, hurejelea milango. Hii ni njia za kupata mambo ambayo Mungu anatutamania.

Milango huchukua aina mbalimbali. Kwa bahati mbaya, watu wengine hawawezi kutambua fomu hizi na kwa hivyo, wamekosa fursa nyingi.

Hivi sasa, kuna mtu anayemlilia Mungu juu ya ukweli kwamba amekwama, iwe katika huduma, biashara au kazi, lakini miezi michache tu nyuma, alipitia mlango ambao ungefafanua mabadiliko katika hali yake ya maisha lakini hakuutambua kwa sababu ya umbo lake.

Fomu hizi ni zipi?

Katika Yohana 10:9, Bwana anasema, Mimi ndimi mlango. Andiko hili, pamoja na mambo mengine, linatufundisha kwamba milango inaweza kuchukua sura ya watu. Jirani yako, msimamizi, ripoti ya moja kwa moja au mgeni mitaani anaweza kuwa mlango. Unapojua kwamba milango inaweza kuchukua sura ya watu, unajifunza jinsi ya kumtendea kwa hekima kila mtu anayevuka katika ulimwengu wako.

Mahubiri na mafundisho ya kiroho ni milango. Baadhi ya watu wameyashusha kwenye hadhi ya dozi ya kila wiki ya burudani ya kiakili. Wapo katika huduma lakini hawapo kwa uelewa kwamba hii ni milango. Unapofahamu ukweli kwamba mafundisho ya kiroho ni mlango, hutasikiliza tu mahubiri, utayasikiliza kama mtu anayepokea funguo.

Milango pia huchukua namna ya uzoefu wa kiroho. Unapoelewa hili, utajifunza kutafakari juu ya uzoefu huu ili uweze kupokea yote ambayo unapaswa kupokea kutoka kwayo.

Haleluya!

MASOMO YA ZIADA: Yohana 10:9, Mithali 8:34

UJUMBE MKUU: Milango huchukua aina mbalimbali: watu, mafundisho ya kiroho na uzoefu wa kiroho. Unapojua kwamba milango inaweza kuchukua sura ya watu, unajifunza jinsi ya kumtendea kwa hekima kila mtu anayevuka katika ulimwengu wako. Unapofahamu ukweli kwamba mafundisho ya kiroho ni mlango, hutasikiliza tu mahubiri, utayasikiliza kama mtu anayepokea funguo. Unapoelewa uzoefu wa kiroho kama milango, utajifunza kutafakari juu ya uzoefu huu ili uweze kupokea yote ambayo unapaswa kupokea kutoka kwayo.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninakushukuru kwa ufikiaji katika uhuru ulio ndani Yako. Ninaelewa milango ya ulimwengu wa roho bila kujali umbo lake. Ninatembea katika nafasi nilizopangiwa na Mungu, kwa utukufu wa jina lako, Amina.

OKWETEGEREZA ENYIGI

Omukwenda Grace Lubega

Zabuli 24:7 (KJV); Mwimukye emitweyanyu, O inywe enyigi, kandi mwimukizibwe haiguru, inywe enyigi zebiron’eniro: Kandi Omukama Ow’ekitinisa aratahamu.

Ebaibuli, omumiringo nyingi, enjuliza enyigizinu nizo empenda ezinyakutuhikya habintu Ruhanga atugondeza.

Enyigi zinu ziri omumiringo nyingi. Obuzibu, abantu abamu tibakusobora kwahukanizamu emiringo enu, kandi nahabweki, obugisa bwingi bubarabireho.

Nahati bunu, haroho omuntu akuculiira Ruhanga amaziga ahabwokuba ebintu byesibire omubwomeezibwe, oba omubuhereza, omubyobusubuzi, oba omuby’okwega. Kandikunu omumyeezi mitaitomuno enyakuhingwire akarubata yahingura harwigi orwakubaire ruhindwire enyikara y’obwomeezibwe, baitu atasobole kurwahukaniza nkarwo habw’omulingo rwabairemu.

Emiringo enu niyo eraha?

Omu Yohaana 10:9, Mukama agamba, Ninyowe rwigi. Ekyahandikirwe kinu omubintu ebindi nyamwingi, kikutwegesa ngu enyigi zisobora kuba omumulingo gwa abantu, omutaahi waawe, omurolerezi hamulimo, obukwenda obukutebiremu, oba omuntu otamanyire alih’amuhanda nasobora kuba orwigi. Obwoyega ngu enyigi nizisobora kuba omumulingo gw’abantu, oyega omulingo gw’okutwaramu abantu n’amagezi, aboitirana nabo omunsi yaawe.

Okutebezebwa enjiri n’enyegesa ezomwoyo nazo ziri nyigi. Abantu abamu bazitwalire hansi muno nkembeera yabuli doozi ebaho omu wiiki eyokubacamura bucamura. Abantu abo babaho omukusomesebwa omukanisa, baitu baba bataroho omukwetegereza kwokumanyisibwa ngu zinu ziri nyigi. Obwooba nentekereza ekugamba ngu kyamazimakwo enyegesa y’omwoyo ruli rwigi, toija kumara gahuliriza enjiri ekutebezebwa, noija kuhuliriza nkomuntu akutunga ebisumuruzo.

Enyigi nazo ziri omumulingo gwebintu bingi turabamu eby’Omwoyo. Obwoyetegereza kinu , noija kutwaraga akaire nocumitiriza habintu binu okurabamu nukwo otungemu byoona ebyosomeera kutungamu omubyo.

Alleluya!

GALIHYA N’OSOMA: Yohaana 10:9, Enfumo 8:34

EKIKURU MUBYOONA: Enyigi ziri omumiringo nyingi: Abantu, enyegesa z’omwoyo, kandi n’ebintu nyamwingi turabamu ebyomwoyo. Obwoyega ngu enyigi nizisobora kuba omumulingo gw’abantu, oyega omulingo gw’okutwaramu abantu n’amagezi, aboitirana nabo omunsi yaawe. Obwooba nentekereza ekugamba ngu kyamazimakwo enyegesa y’omwoyo ruli rwigi, toija kumara gahuliriza enjiri ekutebezebwa, noija kuhuliriza nkomuntu akutunga ebisumuruzo. Obwoyetegereza ngu ebintu byomwoyo turabamu nke nyigi , noija kutwaraga akaire nocumitiriza habintu binu okurabamu nukwo otungemu byoona ebyosomeera kutungamu omubyo.

ESAARA: Taata omugonzebwa, Ninkusiima habw’amananu ganu. Ninkusiima habw’empenda ezinyakumpikya omubugabe obuli omuliiwe. Ninyetegereza enyigi ezomunsi ey’omwoyo nobuziikuba omumulingoki gwoona. Nindubatira omu bugisa bwange bwona obwobwaruhanga obwanterirweeho. Habw’ekitinisa kyeibara lyawe. Amiina.

Apostle Grace Lubega

Romans 8:28 (AMP);  We are assured and know that [God being a partner in their labor] all things work together and are [fitting into a plan] for good to and for those who love God and are called according to [His] design and purpose.

Opportunity favours the prepared. 

Life and history are littered with the carcasses of dead dreams and ambitions whose owners were unprepared when opportunity proverbially knocked on their doors.

For the child of God, the law of synchronicities is one of the greatest pillars in the arena of preparation.

God is continually pointing us onward in our paths of destiny. It is only sad that oftentimes, people are not paying attention because they are indifferent to the law of synchroncities.

When they thought about someone and then met them, they brushed this off as the many coincidences in life. What they did not know was that God wanted to introduce them to a new level of ministry through their association with that individual. When they had a vision of a building, they dismissed this as one of the effects of their wandering minds. What they did not realise was that in that moment, God wanted to transfer ownership.

Every student of the spirit must know how to prepare for opportunities granted to them through synchronicities. 

One of the things you must learn to do is to separate yourself in prayer and seek God more in the moments when these synchronicities are very repetitive. This wisdom will place you ahead of your peers and ahead of events.

Glory to God!

FURTHER STUDY: Isaiah 30:21, Psalm 62:11

GOLDEN NUGGET: Every student of the spirit must know how to prepare for opportunities granted to them through synchronicities. One of the things you must learn to do is to separate yourself in prayer and seek God more in the moments when these synchronicities are very repetitive. This wisdom will place you ahead of your peers and ahead of events.

PRAYER: Loving Father, I thank You for this truth. I understand the realm of God and the signs of opportunity. Lord, I cannot miss it! I am alive to the frequencies of heaven and their part in my milestones, in Jesus’ name, Amen.

ETTEEKA ERY’EBIBEERAWO NGA BYEFAANANYIRIZA: EKIFO EKY’OKWETEGEKA

Omutume Grace Lubega

Abaruumi 8:28 (AMP); Tuli bakakafu era tumanyi nti [Katonda ng’akolera wamu nabo mu mulimu gyabwe] ebintu byonna bikolera wamu era [bigyaamu mu ntegeka] ku lw’obulungi eri abo abaagala Katonda era abayitibwa ng’okuteesa Kwe era n’entegeeka [Ze] bweziri.

Omwagaanya gukolera abo abeetegefu.

Obulamu n’ebyafaayo bijjudde emirambo gy’ebirooto ebitaatuukirizibwa n’ebiruubirirwa nga banannyini byo tebaali beetegefu omwagaanya bwe gwakonkona ku nzigi zabwe.

Eri omwana wa Katonda, etteeka ery’ebibeerawo nga byefaananyiriza ly’erimu ku mpagi ezisingayo mu kisaawe eky’okwetegeka.

Katonda ayongera okutusongera mu maaso g’amakubo g’amagenda gaffe. Eky’ennaku kyokka kiri nti ebiseera ebimu, abantu tebeefiirayo kubanga bakontana n’etteeka ery’ebibeerawo nga byefaananyiriza.

Bwe balowooza ku muntu omu ne bamusisinkana, bakyessammula era ng’ebibeerawo bingi mu bulamu n’ebyefaananyiriza mu ngeri etali ηηenderere. Kye baali tebamanyi kiri nti Katonda yayagala okubooleka eri eddaala ery’obuweereza okuyita mu nkolagana zabwe n’oyo omuntu. Bwe baalina okw’olesebwa okw’ekizimbe, baakyesamba ng’ekireeteddwa endowooza zaabwe eza bulijjo. Kye bataasobola kuzuula kiri nti mu kaseera ako, Katonda yayagala okuwaanyisa obwanannyini.

Buli muyizi ow’omwoyo ateekeddwa okumanya engeri ey’okwetegekamu eri emyagaanya egimuweereddwa okuyita mu bibeerawo eby’efaananyiriza .

Ekimu ku bintu by’olina okuyiga okukola kwe kweyawula mu ssaala era oyongere okunoonya Katonda mu biseera ebibeerawo eby’efaananyiriza bino bwe bisinga okweddiŋŋana. Amagezi gano gajja kukuteeka mu maaso ga mikwano gyo era mu maaso g’ebintu ebirijja.

Ekitiibwa kibe eri Katonda!

YONGERA OSOME: Isaaya 30:21, Zabbuli 62:11

AKASUMBI KA ZAABU: Buli muyizi ow’omwoyo ateekeddwa okumanya engeri ey’okwetegekamu eri emyagaanya egimuweereddwa okuyita mu bibeerawo eby’efaananyiriza. Ekimu ku bintu by’olina okuyiga okukola kwe kweyawula mu ssaala era oyongere okunoonya Katonda mu biseera ebibeerawo eby’efaananyiriza bino bwe bisinga okweddiŋŋana. Amagezi gano gajja kukuteeka mu maaso ga mikwano gyo era mu maaso g’ebintu ebirijja.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Ntegeera ensi eya Katonda era n’obubonero obw’omukisa. Mukama, siyinza kukisubwa! Ndi mulamu eri empulira ez’eggulu era n’ekitundu kyazo mu bye nnina okutuukako, mu linnya erya Yesu, Amiina.

EKIRAGIRO KY’EBIRIKUSHUSHANA: OMWANYA GW’OKWETEGUURA

Entumwa Grace Lubega

Abarooma 8:28; Nitumanya ngu, aha barikukunda Ruhanga, bakeetwa nk’enaama ye oku eri, byona ebibabaho bikwatanisiza hamwe kubareetera oburungi.

Omugisha nigwizira abetegwiire.

Amagara n’ebyafaayo bisisirwe obujunde bw’ebirooto bifiire hamwe n’ebigyenderwa ebi bakama babyo babaire batetegwiire obu omugisha gwaizire omukihama gukaiguza aha nyiigi zaabo.

Aha mwaana wa Ruhanga, ekiragiro ky’ebirikushushana nikimwe aha nyomyo nkuru omu mwanya gw’okweteguura.

Ruhanga naguma natworeka omu maisho omu mihanda y’orugyendo rwaitu. N’eky’obusaasi ngu obwiire obumwe, abantu tibabitaireho mutima ahabw’okuba tibarikumanya ekiragiro ky’ebirikushushana.

Ku baateekateekire aha muntu reero bakamubugana, tibarakifiireho nka kimwe aha bintu ebirikubaho obutoosha. Eki bataramanyire ni ngu Ruhanga akaba nayenda kubanjurira idaara risya ery’obuheereza omu kukwaatanisa n’omuntu ogwo. Kubatungire okworekwa kw’ekiziimbe, tibarakifiireho nka kimwe aha birikwiija omu biteekateeka byaabo. Eki batarareebire ni ngu omu bwiire obwo, Ruhanga akaba nayenda kuhindura obukama.

Buri mweegi w’omwoyo ashemereire kumanya oku arikwetegurira emigisha emuhairwe omu bintu ebirikushushana.

Kimwe aha bintu ebi oshemereire kukora n’okwehereera omu kushaba kandi okasherura Ruhanga munonga omu bwiire obu ebirikushushana ebi birikuguma nibyegarukamu. Obwengye obu nibukuta omu maisho g’abemyaka yaawe kandi n’omumaisho g’ebirikwiija kubaho.

Ekitiinisa kigarukire Ruhanga!

SHOMA NEEBI: Isaaya 30:21, Zaaburi 62:11

EZAABU: Buri mweegi w’omwoyo ashemereire kumanya oku arikwetegurira emigisha emuhairwe omu bintu ebirikushushana. Kimwe aha bintu ebi oshemereire kukora n’okwehereera omu kushaba kandi okasherura Ruhanga munonga omu bwiire obu ebirikushushana ebi birikuguma nibyegarukamu. Obwengye obu nibukuta omu maisho g’abemyaka yaawe kandi n’omumaisho g’ebirikwiija kubaho.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninyetegyereza obukama bwa Ruhanga n’obumanyiso bw’omugisha. Mukama, tindikubaasa kufeerwa! Ndiho ahabw’emikutu y’iguru n’ebicweeka byaayo omu ngyendo zangye, omu eiziina rya Yesu, Amiina.

CIK ME RWATE PA JAMI: KABEDO ME YUBE

Lakwena Grace Lubega

Jo Roma 8:28 (AMP); cwiny wa tek dok wa ngeyo ni (pien Lubanga tye katic kwedgi) gin ducu tiyo kacel dok gitye (marwate ki ginma ki yubu) pi kelo gin maber ki jo ducu ma gimare dok jo ma en olwongo gi kit macalo en oyubu.

Kare me nongo ginmo ber ne tye bot jo ma gu yube.

Kwo ki jami ma otime angec gupong ki lyel pa lek ma pe ocobe dok ginma ngatmo onongo mito timo ne ma wegi ne onongo pe guyube ikare ma kare me timo jami meno odwongo dogola gi.

Pi latin pa Lubanga, cik me rwate pa jami en aye obedo guti acel ma dit twaltwal i kabedo me yube.

Lubanga ikare ducu tye ka nyutiwa yo me kwo ma omyero wa kwo me ceto anyim. Kekeni obedo ki cwe cwiny ni pol kare, dano peke ka keto cwiny-gi pien gin pe ngeyo cik me rwate pa jami.

Ka gu tamo ikom ngatmo dok gu rwate kwedgi, gubayo tam man woko calo jami ma ongole angola i kwo. Ginma gin pe gungeyo en aye ni Lubanga onongo mito nyuti gi rwom manyen me tic pi Lubanga kun wok ki bedo gi inget ngat meno.
Ikare ma gubedo ki neno me yubu ot, gu bayo tam man woko calo ginma obino pi tam gi ma woto kama pol. Ginma gin pegu niang en aye ni iwang cawa meno kikome, Lubanga onongo mito loko won gin meno woko.

Latin kwan me cwiny mo keken myero onge kitme yube pi kare ma ki miyo ki gin me nongo gin moni botgi ma lube ki rwate pa jami.

Gin acel ikine ma myero ipwonye me timo ne en aye me miyo kare me lega dok me penyo Lubanga mapol ikare ma rwate pa jami magi gi nwone tere tere. Ryeko man obi keti anyim luwotwu dok inyim jami ma omyero otime i anyim.

Deyo obed bot Lubanga!

KWAN MUKENE: Icaya 30:21, Jabuli 62:11

LWOD MADIT: Latin kwan me cwiny mo keken myero onge kitme yube pi kare ma ki miyo ki gin me nongo gin moni botgi ma lube ki rwate pa jami. Gin acel ikine ma myero ipwonye me timo ne en aye me miyo kare me lega dok me penyo Lubanga mapol ikare ma rwate pa jami magi gi nwone tere tere. Ryeko man obi keti anyim luwotwu dok inyim jami ma omyero otime i anyim.

LEGA: Wora me amara, Apwoyi pi ada man. An aniang lobo pa Lubanga dok lanyut pa kare ma ngole me timo ginmoni. Rwot, an pe atwero keng gin man! An atye ma ita twolo i winyo dwon polo dok ginma myero gutim i gin ma omyero atim, inying Yesu, Amen.

SHERIA YA USAWAZISHAJI: MAHALI PA UANDALIZI

Mtume Grace Lubega

Warumi 8:28 (AMP); Tunajua kwamba katika kila kitu Mungu hufanya kazi ili kuwapa mema wale wanaompenda. Hawa ni watu aliowachagua Mungu, kwa sababu huo ndio ulikuwa mpango wake.

Fursa hupendelea waliojiandaa.

Maisha na historia yamejaa mizoga ya ndoto na matarajio yaliyokufa ambayo wamiliki wao hawakuwa tayari wakati fursa ziligonga milangoni pao.

Kwa mtoto wa Mungu, sheria ya usawazishaji ni moja ya nguzo kubwa katika uwanja wa maandalizi.

Mungu daima anatuelekeza kila wakati katika njia za hatima zetu. Inasikitisha kwamba mara nyingi, watu hawajali kwa sababu hawafahamu sheria za usawazishaji.

Walipofikiria juu ya mtu na kisha kukutana nao, waliitupilia mbali kama bahati mbaya maishani. Kile ambacho hawakujua ni kwamba Mungu alitaka kuwatambulisha kwa kiwango kipya cha huduma kupitia ushirika wao na mtu huyo. Wakati walikuwa na maono ya jengo, walitupilia mbali hii kama moja ya athari za akili zao za kutangatanga. Kile ambacho hawakugundua ni kwamba katika wakati huo, Mungu alitaka kuhamisha umiliki.

Kila mwanafunzi wa Roho lazima ajue jinsi ya kujiandaa kwa fursa alizopewa kupitia usawazishaji.

Mojawapo ya mambo ambayo lazima ujifunze kufanya ni kujitenga katika maombi na kumtafuta Mungu zaidi katika wakati ambao usawazishaji huu unarudiwa sana. Hekima hii itakuweka mbele ya wenzako na mbele ya matukio.

Utukufu kwa Mungu!

MASOMO YA ZIADA: Isaya 30:21, Zaburi 62:11

UJUMBE MKUU: Kila mwanafunzi wa Roho lazima ajue jinsi ya kujiandaa kwa fursa alizopewa kupitia usawazishaji. Mojawapo ya mambo ambayo lazima ujifunze kufanya ni kujitenga katika maombi na kumtafuta Mungu zaidi katika wakati ambao usawazishaji huu unarudiwa sana. Hekima hii itakuweka mbele ya wenzako na mbele ya matukio.

SALA: Baba mpenzi, Nakushukuru kwa kweli hii. Ninaelewa ulimwengu wa Mungu na ishara za fursa. Bwana, siwezi kuikosa! Ni hai kwa masafa ya mbinguni na sehemu yao katika milipuko yangu, kwa jina la Yesu, Amina.

Apostle Grace Lubega

Romans 8:28 (AMP); We are assured and know that [God being a partner in their labor] all things work together and are [fitting into a plan] for good to and for those who love God and are called according to [His] design and purpose.

The law of synchronicity creates opportunities in the realm of the spirit for us to co-labour with God.

By this law, we are invited to a higher place of service unto the Lord. This is because we do not serve merely with our hands and our feet but by synchronicity, we serve and minister with our spirits.

It is by this same law that the apostle Paul said in Romans 1:9 that he serves God with his spirit.

How does this work?

If you think about someone and that person calls you, that is a synchronicity. If you dream about a person and see them that same day, that is a synchronicity.

From my personal experiences, when these things happen, God has taught me countless times that my initial thought about this person was no random thought. Usually upon further engagement with the person, I realise that they have a need that God has graced me with the ability to meet e.g by praying for this person’s sick child.

When I respond by praying for this person and meeting their need, that is service to God. But how did it begin? By synchronicity.

This is what our theme scripture means when it says that things work together and that God is a partner in this labour.

Today, I invite you to expand your understanding of how we serve God, to be faithful in the synchronicities because by your faithfulness, you will be trusted with deeper experiences for greater opportunities of service.

Hallelujah!

FURTHER STUDY: Romans 1:9, Amos 3:3

GOLDEN NUGGET: The law of synchronicity creates opportunities in the realm of the spirit for us to co-labour with God. By this law, we are invited to a higher place of service unto the Lord. This is because we do not serve merely with our hands and our feet but by synchronicity, we serve and minister with our spirits.

PRAYER: Loving Father, I thank You for this truth. I am a servant of God, a minister who lives by a higher code of service. If a true servant goes wherever you lead, my spirit is open to all the synchronicities at work in my life, that whenever You call, in whichever way that You do, I will always answer, in Jesus’ name, Amen.

ETTEEKA ERY’EBIBEERAWO NGA BYEFAANANYIRIZA: ABAKOZI AWAMU NE KATONDA

Omutume Grace Lubega

Abaruumi 8:28 (AMP); Tukakasiddwa era tumanyi nti [Katonda nga mukozi awamu nabo] ebintu byonna bikolera wamu era [bitereera mu ntegeka] ku lw’obulungi ku lwabo abaagala Katonda era abayitibwa ng’okukola n’ekigendererwa bwe biri.

Etteeka ery’ebibeerawo nga byefaananyiriza litutonderawo emyagaanya mu nsi ey’omwoyo okusobola okukola awamu ne Katonda.

Ku lw’etteeka lino, twanirizibwa mu kifo eky’obuweereza ekyawaggulu eri Mukama. Kino kiri kityo kubanga tetuweereza buweereza nga tukozesa emikono n’ebigere byaffe wabula ku lw’ebibeerawo nga byefaananyiriza, tukola era tuweereza n’emyoyo gyaffe.

Kiri ku lw’etteeka lye limu Omutume Pawulo kweyayogerera mu Abaruumi 1:9 nti aweereza Katonda n’omwoyo gwe.

Kino kikola kitya?

Bw’obeera ng’olowooza ku muntu, omuntu oyo n’akukubira essimu, ekyo kintu ekyefaananyiriza. Bw’oloota ku muntu n’omulaba mu lunaku lwe lumu, ekyo kintu ekyefaanyiriza.

Okusinziira ku nsisinkano zange nga ssekinoomu, ebintu bino bwe bituukawo, Katonda anjjigirizza emirundi egiwera nti okulowooza ku muntu oyo mu kifo ekisooka tekyabadde kirowoozo ekigguddewo obugwi. Emirundi egisinga mu kutabagana n’omuntu oyo, neeyongera okutegeera nti omuntu oyo alina ekyetaago Katonda ky’ampeereddemu ekisa okumuyamba okugeza, okusabira omwana omulwadde ow’omuntu oyo.

Bwe nnyanukula nga mpitira mu kusabira omuntu oyo ne nziramu ekyetaago kye, obwo buweereza eri Katonda. Naye kyatandise kitya? Ku lw’ebyo ebibeerawo nga byefaananyiriza.

Kino ky’ekyo ekyawandiikibwa kyaffe ekigguddewo kye kitegeeza bwe kigamba nti ebintu bikolera wamu era nti Katonda mukozi awamu nabo.

Leero, nkwaniriza okugaziya okutegeera kwo mu ngeri gye tuweerezaamu Katonda, okubeera abeesigwa mu bibeerawo nga byefaananyiriza kubanga mu bwesigwa obwo, ojja kwesigibwa n’obuziba bw’ensisinkano ku lw’emyagaanya emikulu egy’obuweereza.

Alleluya!

YONGERA OSOME: Abaruumi 1:9, Amosi 3:3

AKASUMBI KA ZAABU: Etteeka ery’ebibeerawo nga byefaananyiriza litutonderawo emyagaanya mu nsi ey’omwoyo okusobola okukola awamu ne Katonda. Ku lw’etteeka lino, twanirizibwa eri ekifo ekya waggulu eky’obuweereza eri Mukama. Kino kiri kityo kubanga tetuweereza buweereza nga tukozesa emikono n’ebigere byaffe wabula ku lw’ebibeerawo nga byefaananyiriza, tukola era tuweereza n’emyoyo gyaffe.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Ndi muweereza wa Katonda, omuweereza abeerawo n’omutendera ogwa waggulu ogw’obuweereza. Omuweereza ow’amazima bw’abeera ng’agenda buli gy’okulembera, omwoyo gwange muggule eri ebibeerawo nga byefaananyiriza ebikola mu bulamu bwange, nti buli Bw’onooyitanga, mu buli ngeri yonna Gy’okikolamu, ŋŋenda kwanukulanga, mu linnya erya Yesu, Amiina.

EKIRAGIRO KY’EBIRIKUSHUSHANA: ABAKOZI NA RUHANGA

Entumwa Grace Lubega

Abarooma 8:28; Nitumanya ngu, aha barikukunda Ruhanga, bakeetwa nk’enaama ye oku eri, byona ebibabaho bikwatanisiza hamwe kubareetera oburungi.

Ekiragiro ky’ebirikushushana nikihanga emigisha omunsi y’omwoyo kwenda ngu tukakora na Ruhanga. Ahabw’ekiragiro eki, nitweetwa omu mwanya gw’obuheereza ogw’ahaiguru na Mukama. Eki n’ahabw’okuba titurikuheereza n’emikono hamwe n’ebigyere byaitu kureka ahabw’ebirikushushana, nituheereza kandi tuburira n’emyoyo yaitu.

Nahabw’ekiragiro eki ngu entumwa Paulo akagira omu kitabo kya Abarooma 1:9 ngu naheereza Ruhanga n’omutima gwe.

Eki nikikora kita?

Ku orikuteekateeka aha muntu rero omuntu ogwo akakuteereera, okwo n’okushushana. Ku orikuroota aha muntu rero okamureeba eizooba eryo, okwo n’okushushana.

Kuruga omu bintu ebimbaireho, ebintu ebi kubirikubaho, Ruhanga anyegyeise emirundi myingi ngu ekiteekateeko kyangye ky’okubanza aha muntu ogu kikaba kitari kyaburijo. Obwiire obwingi ku orikumara obwiire n’omuntu ogwo, baine ekyeetengo eki Ruhanga ampaire omugisha gw’okubaasa kukihikiriza, eky’okureeberaho nink’okushabira omwaana orwiire w’omuntu ogu.

Ku ndikwetaba ahabw’okushabira omuntu ogu n’okuhikiriza ekyeteego kye, obwo n’obuheereza ahari Ruhanga. Kwonka kikatandika kita? Ahabw’okukwatanisiza hamwe nari ahabw’ebirikushushana.

Eki nikyo omutwe gw’ebyahandiikirwe byaitu gurikumanyisa ku gurikugira guti ebibabaho bikwatanisiza hamwe kandi Ruhanga n’omukozi omuri eki.

Erizooba, ninkweeta kuhangusya enyetegyereza yaawe y’oku turi kuheereza Ruhanga, kuba omwesigwa omu birikushushana nari ebirikukwatanisiza hamwe ahabw’okuba ahabw’obwesigwa bwaawe, noza kwesigwa n’emigisha mikuru y’obuheereza.

Hallelujah!

SHOMA NEEBI: Abarooma 1:9, Amosi 3:3

EZAABU: Ekiragiro ky’ebirikushushana nikihanga emigisha omunsi y’omwoyo kwenda ngu tukakora na Ruhanga. Ahabw’ekiragiro eki, nitweetwa omu mwanya gw’obuheereza ogw’ahaiguru na Mukama. Eki n’ahabw’okuba titurikuheereza n’emikono hamwe n’ebigyere byaitu kureka ahabw’ebirikushushana, nituheereza kandi tuburira n’emyoyo yaitu.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ndi omuheereza wa Ruhanga, omuheereza oriho aha bw’obuhereeza bw’ekika ky’ahaiguru. Omuheereza ohikire ku arikugyenda ahu orikumugyema, omwoyo wangye ayetegire ebirikushushana ebirikukorera omu magara gangye, ngu ku orikweeta, omu muringo gwoona, ninyija kuguma ninkwetaba, omu eiziina rya Yesu Amiina.

CIK ME RWATE PA JAMI: LUTIC KACEL KI LUBANGA

Lakwena Grace Lubega

Jo Roma 8: 28 (AMP); cwiny wa tek dok waŋeyo ni(pien Lubanga tyer ka tic kwedgi) gin ducu tiyo kacel dok gityer( marwate ki ginma ki yubu) pi kelo gin maber ki jo ducu ma gimare dok jo ma en olwoŋogi kit macalo en oyubo.

Cik me rwate pa jami keto kara pa jami ki wan me tic kacel ki Lubanga ilobo me cwiny.

Ki cik man, kilwongo wan me ceto i kabedo ma lamal me tic pi Lubanga. Man obedo pieni wan pe wa tiyo ki cingwa dok tyen wa keken ento ki rwate wa ki jami, wa tiyo dok wa pwonyo ki cwiny wa.

Obedo ki cik acel-lu ma lakwena Paulo owaco i buk pa jo Roma 1:9 ni en etiyo pi Lubanga ki cwinye.

Man tiyo ningning?

Kace in itamo ikom ngatmo dok ngat meno otuki goni cim, meno obedo rwate pa jami. Kace in ileko ikom ngatmo dok ineno gin nino acel-lu, meno obedo rwate pa jami.

Malube ki jami ma akato ki iye, ka jami magi gutime, Lubanga opwonya wang mapol ni tamma me acel ikom ngat meno pe obedo gin ma onongo atamo ata. Pol kare, ma amede ki nywako mapol ki Dani meno, aniang ni gitye ki miti mo ma Lubanga omina kero me cobo ne, labole me lega ki latin pa ngat meno ma kome tye malit.

Ka adok iye ki lega pi ngat man dok cobo miti gi, meno obedo tic pi Lubanga. Ento ocake ningning? Ki rwate pa jami.

Man aye telok pa kwan wa matini mukwongo me Lok a ocoya ka waco ni jami tiyo kacel dok ni Lubanga tye kacel kwedwa i tic man.

Tini, an alwongi me medo dit pa niang-ni ikom kitma wa tiyo kwede pi Lubanga, me bedo lawiny i jami ma rwate ni pien ki i in bedo lawiny, ki bi geni ki weko in kato ki i jami mukene matut loyo pi bedo ki kare ma dito makato me timo tic pa Lubanga.

Alelua!

KWAN MUKENE: Jo Roma 1:9, Amoc 3:3

LWOD MADIT: Cik me rwate pa jami keto kara pa jami ki wan me tic kacel ki Lubanga ilobo me cwiny. Ki cik man, kilwongo wan me ceto i kabedo ma lamal me tic pi Lubanga. Man obedo pieni wan pe wa tiyo ki cingwa dok tyen wa keken ento ki rwate wa ki jami, wa tiyo dok wa pwonyo ki cwiny wa.

LEGA: Wora me amara, Apwoyi pi ada man. An abedo latic pa Lubanga, la pwony ma kwo ki rwom me tic ma lamal. Kace latic ma ada ceto ka mo keken ma itelo en iye, cwinya tye ayaba ki rwate pa jami ducu ma tye ka tic ikwona, ni ka inen ilwonga, iyo mo keken ma itimo kwede, ikare ducu an abigamo dogi, inying Yesu, Amen.

SHERIA YA USAWAZISHAJI: WASHIRIKA PAMOJA NA MUNGU

Mtume Grace Lubega

Warumi 8:28 (AMP); Tunajua kwamba katika kila kitu Mungu hufanya kazi ili kuwapa mema wale wanaompenda. Hawa ni watu aliowachagua Mungu, kwa sababu huo ndio ulikuwa mpango wake.

Sheria ya usawazishaji hutupa fursa ya kushirikiana na Mungu katika ulimwengu wa Roho.

Kwa sheria hii, tunaalikwa mahali pa juu pa kumtumikia Bwana. Hii ni kwa sababu hatutumikii kwa mikono yetu na miguu yetu tu lakini kupitia usawazishaji, tunamtumikia na kuhudumu kwa roho zetu.

Ni kwa sheria hii hii ambapo mtume Paulo alisema katika Warumi 1:9 kwamba anamtumikia Mungu kwa roho yake.

Je! Hii inafanyaje kazi?

Ikiwa unafikiria kuhusu mtu na mtu huyo akupigie simu, hiyo ni usawazishaji. Ikiwa unaota juu ya mtu na umwone siku hiyo hiyo, hiyo ni usawazishaji.

Kutokana na uzoefu wangu wa kibinafsi, wakati mambo haya yanatokea, Mungu amenifundisha mara kadhaa kwamba mawazo yangu ya kwanza juu ya mtu huyu hayakuwa mawazo ya bahati nasibu. Ninaposhirikiana zaidi na mtu huyo, ninagundua kuwa ana hitaji ambalo Mungu amenipa uwezo wa kulishughulikia kwa mfano kwa kumwombea mtoto mgonjwa wa mtu huyu.

Ninapojibu kwa kumuombea mtu huyu na kuridhisha hitaji lake, hiyo ni huduma kwa Mungu. Lakini ilianzaje? Kwa usawazishaji.

Hii ndio andiko letu kuu linamaanisha linaposema kwamba katika kila kitu Mungu hufanya kazi ili kuwapa mema wale wanaompenda.

Leo, ninakualika kupanua mipaka ya kuelewa kwako kwa jinsi tunavyomtumikia Mungu, uwe mwaminifu katika usawazishaji kwa sababu katika uaminifu wako, utaaminiwa na uzoefu wa kina kwa fursa kubwa za huduma.

Haleluya!

MASOMO YA ZIADA: Warumi 1:9, Amosi 3:3

UJUMBE MKUU: Sheria ya usawazishaji hutupa fursa katika ulimwengu wa Roho ili tuweze kushirikiana na Mungu. Kwa sheria hii, tunaalikwa mahali pa juu pa kumtumikia Bwana. Hii ni kwa sababu hatutumikii kwa mikono yetu na miguu yetu tu lakini kupitia usawazishaji, tunamtumikia na kuhudumu kwa roho zetu.

SALA: Baba mpenzi, Nakushukuru kwa kweli hii. Mimi ni mtumwa wa Mungu, mhudumu ambaye anaishi kwa kanuni ya juu ya huduma. Ikiwa mtumwa wa kweli huenda popote unapoongoza, roho yangu iko wazi kwa usawazishaji wote unaofanya kazi maishani mwangu, kwamba wakati wowote uitapo, kwa njia yoyote unayoita, daima nitajibu, kwa jina la Yesu, Amina.