Apostle Grace Lubega

John 5:25 (KJV); Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.

Some people are angry with God because their lives are a mess. Their relationships, careers, businesses or ministries are in shambles. They blame the Lord for not warning them as they plunged head first into trouble.

God does not delight in seeing His children destroyed. As a loving Father, He often speaks, chastises, admonishes and gives direction.

The question is, did you hear Him?

If you examine your life, you may find that at some point He spoke but you simply did not heed. Possibly, you despised the way in which the voice came. It may have come through your supervisor, parent, spouse, neighbour or spiritual authority.

Study the language of our theme scripture. It does not say ‘those that are spoken to by God shall live.” It says, those that HEAR His voice shall live. It presupposes that God always speaks but people sometimes do not hear Him.

If you find yourself in a difficult circumstance, be humble enough to think back to where and when you may have ignored the Lord. It is possible that you missed His voice and His instruction. He loves us enough to speak to us and guide our ways (Psalm 32:8). Are you listening?

FURTHER STUDY: Isaiah 30:21, Psalm 32:8

GOLDEN NUGGET: If you find yourself in a difficult circumstance, be humble enough to think back to where and when you may have ignored the Lord. It is possible that you missed His voice and His instruction. He loves us enough to speak to us and guide our ways. Are you listening?

PRAYER: Loving Father, I thank You for this truth. Thank You for Your counsel that leads me continually through the paths of righteousness and truth. I acknowledge You in all my ways and as I continue to hear You, I am preserved from the paths of death, in Jesus’ name, Amen.

MPULIRA KATONDA – 2

Omutume Grace Lubega

Yokaana 5:25 (KJV); Ddala ddala mbagamba nti Ekiseera kijja era weekiri kaakano abafu lwe baliwulira eddoboozi ly’Omwana wa Katonda, n’abo abaliwulira baliba balamu.

Abantu abamu banyiivu eri Katonda kubanga obulamu bwabwe bukyankalamu. Enkolagana zaabwe, emirimu, bizinensi oba obuweereza biri mu kakyankalano. Banenya Katonda obutabalabula nga bagenda okugwa butereevu mu bizibu.

Katonda tasanyukira mu kulaba abaana be nga basaanawo. Nga Taata omwagalwa, Atera okwogera, okukangavvula, okulabula n’okuwa endagiriro.

Ekibuuzo kiri nti, wamuwulira?

Bwe wekkaanya obulamu bwo, oyinza okusanga nti waliwo bwe yayogera naye tewafaayo.
Kisoboka nti, wanyooma engeri eddoboozi bwe lyajjamu. Liyinza okubeera nga lyajjira mu akukulira ku mulimu, omuzadde, omwagalwa wo, mulirwana wo oba omukulembeze wo mu by’omwoyo.

Soma olulimi lw’ekyawandiikibwa kyaffe ekigguddewo. Tekigamba “abo abagambiddwa Katonda bajja kubeera balamu.” Kigamba, abo ABAWULIRA eddoboozi Lye bajja kubeera balamu. Kitegeeza nti Katonda ayogera naye abantu oluusi tebamuwulira.

Bwe weesanga mu mbeera enzibu, beera muwombeefu ekimala okwejjukanyaamu emabega wo onoonye wa n’eddi lw’oyinza okuba nga wabuusa Mukama amaaso. Kisoboka nti wasubwa eddoboozi Lye n’okulagirira Kwe. Atwagala ekimala okwogera naffe n’okutuluŋŋamya mu makubo gaffe (Zabbuli 32:8). Owuliriza?

YONGERA OSOME: Isaaya 30:21, Zabbuli 32:8.

AKASUMBI KA ZAABU: Bwe weesanga mu mbeera enzibu, beera muwombeefu ekimala okwejjukanyaamu emabega wo onoonye wa n’eddi lw’oyinza okuba nga wabuusa Mukama amaaso. Kisoboka nti wasubwa eddoboozi Lye n’okulagirira Kwe. Atwagala ekimala okwogera naffe n’okutuluŋŋamya mu makubo gaffe. Owuliriza?

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza okumpa amagezi go n’onuŋŋamyanga buli kaseera mu makubo go ag’obutuukirivu n’amazima. Nkutunuulira mu makubo gange gonna era nga bwe nneeyongera okukuwulira, nkuumibwa okuva mu makubo ag’okufa, mu linnya erya Yesu, Amiina.

NIMPURIRA RUHANGA – 2

Entumwa Grace Lubega

Yohaana 5:25; Buzimazima nimbagambira nti: Obunaku nibwija, kandi buriho na hati mbwenu, abafu obu barihurira eiraka ry’Omwana wa Ruhanga; n’abo abaririhurira baryaba abahuriire.

Abantu abamwe bainiire Ruhanga ekiniga ahabw’okuba amagara gaabo timarungi. Emikago yaabo, emirimo, obushubuzi nari obuheereza bwaabo biri kubi. Nibavunaana Mukama ahabw’obutabarabura obu babaire nibazakugwa omu kizibu.

Ruhanga tarikushemerererwa omu kureeba abaana be nibahwerekyerera. Nka Taata orikukunda, Nagamba obutoosha, ahana, ahabura kandi aha eky’okukora.

Ekibuuzo kiri kiti, okamuhurira?

Ku orikushwijuma amagara gaawe, noshanga ngu aha mwanya gumwe akagamba kwonka toramutaireho mutima. Shana, okagaya omuringo ogu eiraka ryaiziiremu. Niribaasa kuba ryarugire owa mukama waawe aha murimo, abazaire, omukundwa waawe, mutaahi waawe nari omwebembezi w’omwoyo.

Shoma orurimi rw’omutwe gw’ebyahandiikirwe byaitu. Tigurikugira ngu ‘abu Ruhanga arigamba naabo baryaba abahuriire.” Nigugira guti ABARIRIHURIRA eiraka rye baryaba abahuriire. Nikyoreka ngu Ruhanga butoosha nagamba kwonka obumwe abantu tibarikumuhurira.

Ku orikweshanga omu nshonga egumire, yoroba munonga oteekateekye ahu nari obu orikuba otataire mutima ahari Mukama. Nikibaasika kuba ofereirwe eiraka rye hamwe n’obuhabuzi bwe. Natukunda munonga kugamba naitwe hamwe n’okutwebembera omu mihanda yaitu. (Zaaburi 32:8) Ohuriire?

SHOMA NEEBI: Isaaya 30:21, Zaaburi 32:8

EZAABU: Ku orikweshanga omu nshonga egumire, yoroba munonga oteekateekye ahu nari obu orikuba otataire mutima ahari Mukama. Nikibaasika kuba ofereirwe eiraka rye hamwe n’obuhabuzi bwe. Natukunda munonga kugamba naitwe hamwe n’okutwebembera omu mihanda yaitu. Ohuriire?

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’enaama yaawe erikunyebembera obutoosha omu mihanda y’okuhikiirira n’amazima. Ninkushoborokyerwa omu mihanda yangye yona kandi kunguma ninkuhurira, nimba ndinzirwe emihanda ya rufu, omu eiziina rya Yesu, Amiina.

AN AWINYO DWON LUBANGA – 2

Lakwena Grace Lubega

Jon 5:25 (KJV); “Adada awacciwu ni, kare bibino, dok bene doŋ oo, ma jo muto biwinyo iye dwan Wod pa Lubaŋa; jo ma guwinyo bikwo.

Jo mukene gukeco ikom Lubanga pien kwogi onywene woko. Wat kingi, tic, biacara onyo dog tic pa Lubanga ma gimiyo ki gin tye ma onywene woko. Gikok ikom Lubanga pe me ciko gin ikare ma pud gurwako wigi arwaka i peko.

Lubanga iye pe bedo yom i neno bale pa lutinone. Macalo wego me amara, en kare ducu loko, miyo pwod, yubu dok nyutu yo.

Lapeny tyeni, in mono iwinyo En?

Kace ingiyo kwoni, itwero nongo ni lakite mo kenyu, en oloko ento in aye pe iwinyo. Twero bedo ni, in icayo yo ma dwon man obino kwede. Twero bedo ni obino kun wok kibot ladit ticci, lanyodo ni, cwari onongo dakoni jirani ni onyo laloc me cwiny.

Kwan leb ma gitiyo kwede igin acoya wa. En pe waco ni ‘jo ma Lubanga oloko kwedgi gubi kwo.’ Waco ni, jo ma WINYO dwone gibi kwo. Tyenlokke ni Lubanga kare ducu loko ento kare mukene dano pe winyo En.

Kace inonge i tekare matek, bed mwol me tamo angec awene dok kwene ma twero bedo ni in ibwoto Rwot iye. Twere ni in ikeng winyo dwone dok jukke woko. En maro wan wa irwom me lok kwedwa dok me telo yo wa( Jabuli 32:8). In mono ityeka winyo ne?

KWAN MUKENE: Icaya 30:21, Jabuli 32:8

LWOD MADIT: Kace inonge i tekare matek, bed mwol me tamo angec awene dok kwene ma twero bedo ni in ibwoto Rwot iye. Twere ni in ikeng winyo dwone dok jukke woko. En maro wan wa irwom me lok kwedwa dok me telo yo wa( Jabuli 32:8). In mono ityeka winyo ne?

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi tammi ma telo an tere tere iyo me kit matir dok ada. An aye in iyo na ducu dok macalo nongo amede ki winyo dwoni ki gwoka ki iyo me too, inying Yesu, Amen.

NYOWE MPURRA RUHANGA – 2

Omukwenda Grace Lubega

Yohana 5:25 ( KJV); Mazimakwo nimbagambira nti: Akasumi nikaija, kandi kahikire, abafu obu balihurra iraka ly’Omwana wa Ruhanga, kandi abalirihurra balyomeera.

Abantu abamu babiihirirwe Ruhanga habwokuba obwomezi bwabu busobere. Emiganjano yabo, emirimo, obusubuzi rundi obuhereza bwabu birarangire. Nibajunaana Ruhanga habw’okutabahabura obu baali nibagwa mukabi kanu hakubanza.

Ruhanga tasemerererwa omu kurora abaanabe nibahwerekerezibwa. Nka Taata ow’engonzi, buli kasumi abaza, ahana, acomera kandi ahabura.

Ekikaguzo kiri, okamuhurra?

Kakuba okebera obwomezi bwawe, osobora kusanga hakasumi akamu Akabaza baitu iwe otahurre. Osobora kusanga, okagaya omulingo iraka lyaizire. Lisobora kuba lyaizire kuraba mwa nyampara wawe, omuzaire, omuganzi wawe, omutaahi rundi omwebembezi wawe ow’omwoyo.

Soma oku ekyahandikirwe kyaitu eky’omutwe kikugamba. Tikikugamba ‘ abo aba Ruhanga abaliza balyomera.’ Nikigamba ngu, abo ABAHURRA irakalye balyomera. Nikikitwara ngu Ruhanga Uwe buli kasumi abaza baitu abantu omubusumi obumu tibamuhurra.

Kakuba oyesanga omu nyikara ezigumire, webundaaze otekereze ebyenyuma orole nidi rundi ninkaha hawanugiire Mukama. Nikisoboka kusanga okahaba irakalye hamu n’okuhaburakwe. Natugonza muno okutubaliza kandi akahabura emihanda yaitu ( Zabuli 32:8). Iwe nohurra?

GALIHYA N’OSOMA: Isaya 30:21, Zabuli 32:8

EBIKURU MUBYOONA: Kakuba oyesanga omu nyikara ezigumire, webundaaze otekereze ebyenyuma orole nidi rundi ninkaha hawanugiire Mukama. Nikisoboka kusanga okahaba irakalye hamu n’okuhaburakwe. Natugonza muno okutubaliza kandi akahabura emihanda yaitu.Iwe nohurra?

ESAARA: Taata Omugonzibwa, Ninkusiima habw’amazima ganu. Webale habw’obuhabuzi bwawe obunyebembera buli kasumi okuraba omu mihanda y’okuhikirra hamu n’amazima. Nimanyirra Iwe omu mihanda yange yoona kandi obu nkugumizaamu kukuhurra, nimpugurwa kuruga omu mihanda y’okufa, omw’ibara lya Yesu, Amiina.

NAMSIKIA MUNGU – 2

Mtume Grace Lubega

Yohana 5:25 (KJV); Amin, amin, nawaambia, Saa inakuja, na sasa ipo, wafu watakapoisikia sauti ya Mwana wa Mungu, na wale waisikiao watakuwa hai.

Watu wengine wamemkasirikia Mungu kwa sababu maisha yao yamevurugika. Mahusiano yao, kazi zao, biashara au huduma zao ziko katika hali mahututi. Wanamlaumu Bwana kwa kutowaonya walipotumbukiza vichwa vyao kwanza kwenye matatizo.

Mungu hafurahii kuona watoto wake wakiangamizwa. Kama Baba mwenye upendo, Yeye mara nyingi huzungumza, kuadhibu, kuonya na kutoa mwelekeo.

Swali ni je, ulimsikia?

Ukichunguza maisha yako, unaweza kugundua kwamba wakati fulani alizungumza lakini hukusikiliza. Inawezekana, ulidharau njia ambayo sauti ilikuja. Inaweza kuwa ilikuja kupitia msimamizi wako, mzazi, mwenzi wako, jirani au mamlaka ya kiroho.

Jifunze lugha ya andiko letu kuu. Halisemi ‘walionenwa na Mungu wataishi.” Linasema, wale WAISIKIAO sauti yake watakuwa hai. Linadhania kwamba Mungu hunena daima lakini watu wakati mwingine hawamsikii.

Ukijipata katika hali ngumu, kuwa mnyenyekevu vya kutosha kutafakari mahali na wakati ambapo unaweza kuwa umempuuza Bwana. Inawezekana ukakosa sauti yake na maagizo yake. Anatupenda vya kutosha kusema nasi na kuongoza njia zetu (Zaburi 32:8). Je, unasikiliza?

MASOMO YA ZIADA: Isaya 30:21, Zaburi 32:8

UJUMBE MKUU: Ukijipata katika hali ngumu, kuwa mnyenyekevu vya kutosha kutafakari mahali na wakati ambapo unaweza kuwa umempuuza Bwana. Inawezekana ukakosa sauti yake na maagizo yake. Anatupenda vya kutosha kusema nasi na kuongoza njia zetu. Je, unasikiliza?

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa ushauri wako unaoniongoza daima katika njia za haki na kweli. Ninakukubali katika njia zangu zote na ninapoendelea kukusikia, nalindwa na mapito ya mauti, katika jina la Yesu, Amina.

Apostle Grace Lubega

John 12:28-30 (KJV); Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again. The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him. Jesus answered and said, This voice came not because of me, but for your sakes.

God speaks in diverse ways; it is important for every believer to acquaint himself with the various ways in which He speaks.

Our theme scripture paints a sobering scenario of how people tend to miss the voice of God when He speaks.

The Lord spoke, assuring Christ that He had glorified His name and would glorify it again. The sad thing about this story is that when the voice of the Lord came, some thought it thundered. Others assumed that an angel spoke to Jesus.

The voice came for the sake of the people who were with Jesus and not for His sake. God intended that they hear His voice and exactly what the Lord had said.

Regardless of how God speaks, you must be the kind that discerns His voice, not just the thunder! If God is speaking in the midst of many people, you must be awakened enough to hear Him.

Never be among those that miss His voice!

Hallelujah!

FURTHER STUDY: Revelation 14:2, Job 37:2-5

GOLDEN NUGGET: Regardless of how God speaks, you must be the kind that discerns His voice, not just the thunder! If God is speaking in the midst of many people, you must be awakened enough to hear Him. Never be among those that miss His voice!

PRAYER: Loving Father, I thank You for this knowledge. Thank You for awakening my spirit to the reality of Your voice. I am alive to the different ways in which You speak. No matter how it comes, I will always hear You because this is my portion in Christ, in Jesus’ name, Amen.

ABAMU BAAGAMBA NTI KUBADDE KUBWATUKA

Omutume Grace Lubega

Yokaana 12:28-30 (KJV); Kitange, gulumiza erinnya lyo.” Awo eddoboozi ne liva mu ggulu, nti, “Nnaligulumiza, era ndirigulumiza nate.” Awo ekibiina ekyali kiyimiriddewo, bwe kyaliwulira, ne kigamba nti, “Kubadde kubwatuka,” abalala ne bagamba nti, “Malayika ayogedde.” Yesu n’addamu n’agamba nti, “Eddoboozi lino terizze ku bwange, naye ku bwammwe.

Katonda ayogera mu ngeri nnyingi; kya mugaso eri buli mukkiriza okwemanyiiza engeri ez’enjawulo mw’Ayogerera.

Ekyawandiikibwa kyaffe ekigguddewo kitusiigira akaseera ak’okwejjukanya mu ngeri abantu gye basubwamu eddoboozi lya Katonda bw’Ayogera.

Mukama yayogera, ng’Akakasa Kristo nti yali agulumiza erinnya Lye era nga yali wakuddamu okuligulumiza. Eky’ennaku ku lugero luno kiri nti eddoboozi lya Mukama bwe lyajja, abamu baalowooza nti kwali kubwatuka. Abamu baakitwala nti malayika yali eyogedde ne Yesu.

Eddoboozi lyajja ku lw’abantu abaali ne Yesu so ssi ku lulwe. Katonda yayagala bawulire eddoboozi Lye na ki kyennyini Mukama kye yali ayogedde.

Ssi nsonga engeri Katonda gy’Ayogeramu, olina okubeera oyo ayawula eddoboozi Lye, ssi ekibwatuka obubwatusi! Katonda bw’abeera ng’ayogerera mu massekkati g’abantu enkuyanja, oteekeddwa okubeera ng’ozuukusiddwa ekimala okuwulira eddoboozi Lye.

Tobeera ng’omu ku abo abasubwa eddoboozi Lye!

Alleluia!

YONGERA OSOME: Okubikkulirwa 14:2, Yobu 37:2-5

AKASUMBI KA ZAABU: Ssi nsonga engeri Katonda gy’Ayogeramu, olina okubeera oyo ayawula eddoboozi Lye, si ekibwatuka obubwatusi! Katonda bw’abeera ng’ayogerera mu massekkati g’abantu enkuyanja, oteekeddwa okubeera ng’ozuukusiddwa ekimala okuwulira eddoboozi Lye. Tobeera ng’omu ku abo abasubwa eddoboozi Lye!

ESSAALA: Kitange omwagalwa, Nkwebaza olw’okumanya kuno. Nkwebaza okuzuukusa omwoyo gwange eri obwannamaddala bw’eddoboozi Lyo. Ndi mulamu eri engeri ez’enjawulo mw’Oyogereramu. Ssi nsonga mu ngeri ki gye kijjamu, buli kaseera nja kukuwulira kubanga guno mutemwa gwange mu Kristo, mu linnya lya Yesu, Amiina.

ABAMWE BAKAGIRA NGU IGURU RIKAHINDA

Entumwa Grace Lubega

Yohaana 12:28-30; Taata, himbisa eiziina ryawe. Omu mwanya ogwo eiraka ryayema omu iguru, nirigira riti: Naarihimbisa, kandi ndyagaruka ndihimbise. Abantu abaabaire beemereire aho, baarihurira, baagira bati, Eiguru ryahinda. Abandi bati: Ni maraika owaagamba nawe. Yesu yaagarukamu naagira ati: Eiraka eri ryaija ahabwanyu, ti habwangye.

Ruhanga nagamba omu miringo mingi; nikikuru buri mwikiriza kwemanyiiza emiringo mingi ei Ruhanga arikugambamu.

Omutwe gw’ebyahandiikirwe byaitu nigutworeka omuringo ogu abantu barikufeerwa eiraka rya Ruhanga ku arikugamba.

Mukama akagamba, arikuhamiza Kristo ngu akahimbisa eiziina rye kandi ngu akaba naza kurihimbisa obundi. Eky’obusaasi omu kitebyo eki ningu eiraka rya Mukama kuryaizire, abamwe bateekateeka ngu Iguru ryahinda. Abandi bateekateeka ngu maraika yaagamba na Yesu.

Eiraka rikaija ahabw’abantu ababaire bari na Kristo kandi tihabwe. Ruhanga akakimanyisa ngu bahurire eiraka rye kandi n’eki Mukama yagambire.

Oihireho oku Ruhanga arikugamba, oshemereire kuba ogwo orikwetegyereza eiraka rye, kutari kuhinda kwonka! Ruhanga ku arikugambira omu bantu baingi, oshemereire kuba osisimukire munonga kumuhurira.

Otaribarirwa omuri abo abarikufeerwa eiraka rye!

Hallelujah!

SHOMA NEEBI: Okushuuruurirwa kwa Yohaana 14:2, Yobu 37:2-5.

EZAABU: Oihireho oku Ruhanga arikugamba, oshemereire kuba ogwo orikwetegyereza eiraka rye, kutari kuhinda kwonka! Ruhanga ku arikugambira omu bantu baingi, oshemereire kuba osisimukire munonga kumuhurira!

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’okusisimura omwoyo wangye aha mazima g’eiraka ryaawe. N’obu ryakwija rita, ninyija kuguma ninkuhurira obutoosha ahabw’okuba ogu n’omugabo gwangye omuri Kristo, omu eiziina rya Yesu, Amiina.

JO MUKENE GUWACO NI POLO OMOR

Lakwena Grace Lubega

Jon 12:28:30 (KJV); Abana, ket deyo i kom nyiŋi.” Dwan oa ki i polo ni, “Doŋ aketo deyo i kome, dok abiketo aye.” Lwak ma gucuŋ ka ŋete guwinyo, ci guwaco ni, “Polo omor.” Jo mukene ni, “Lamalaika oloko kwede.”Lamalaika oloko kwede.” Yecu ogamo ni, “Dwan man pe obino pira, ento piwu.

Lubanga loko iyo mapatpat; pire tek ki Jo ma ye ducu me ngio ki yo ma patpat ma en loko kwede.

Kwan wa matin keto lanyut maleng me coyo wic pi kitma dano keng kwede dwon Lubanga kace en oloko.

Rwot oloko, Kun moko ki Kricito ni en etyeko keto deyo ikom nyinge dok ebimiyo keto aye odojo. Gin marac loyo ki ododo man en aye ni ikare ma Rwot obino, jo mukene gutamo ni piny omor. Jo mukene gubyeko ni lamalaika aye oloko ki Yecu.

Dwon man obino pi jo ma gubedo ki Yecu dok pe pire. Lubanga omito ni guwiny dwone dok ngo kikome ma Lubanga onongo owaco.

Kadi dong Lubanga oloko ningning, omyero ibed lakit dano ma ngeyo poko dwone, pe piny mamor keken! Kace Lubanga tyeka lok ikin jo mapol, omyero iti obed atera me winyo dwon En.

Pe ibed matwal ikin jo ma keng winyo dwone!

Alelua!

KWAN MUKENE: Niyabo 14:2, Job 37:2-5

LWOD MADIT: Kadi dong Lubanga oloko ningning, omyero ibed lakit dano ma ngeyo poko dwone, pe piny mamor keken! Kace Lubanga tyeka lok ikin jo mapol, omyero iti obed atera me winyo dwon En. Pe ibed matwal ikin jo ma keng winyo dwone!

LEGA: Wora me amara, Apwoyi pi ryeko man. Apwoyi pi coyo cwinya me ngeyo ada pa dwoni. An atye makwo ki yo ducu mapatpat ma iloko iye ni. Kadi dong obino ningning, an abiwinyo dwoni kare ducu pien man aye obedo kabedo na i Kricito, inying Yesu, Amen.

WENGINE WALISEMA KULIKUWA NGURUMO

Mtume Grace Lubega

Yohana 12:28-30 (KJV); Baba, ulitukuze jina lako. Basi ikaja sauti kutoka mbinguni, Nimelitukuza, nami nitalitukuza tena. Basi mkutano uliosimama karibu wakasikia, walisema ya kwamba kumekuwa ngurumo; wengine walisema, Malaika amesema naye. Yesu akajibu, akasema, Sauti hiyo haikuwako kwa ajili yangu, bali kwa ajili yenu.

Mungu huzungumza kwa njia mbalimbali; ni muhimu kwa kila mwamini kujifahamisha na njia mbalimbali anazozungumza nazo.

Maandiko yetu ya mada yanaonyesha hali ya kutisha ya jinsi watu huelekea kukosa sauti ya Mungu anapozungumza.

Bwana alizungumza, akimhakikishia Kristo kwamba alikuwa amelitukuza jina Lake na atalitukuza tena. Jambo la kuhuzunisha kuhusu hadithi hii ni kwamba wakati sauti ya Bwana ilipokuja, wengine walidhani ilinguruma. Wengine walifikiri kwamba malaika alizungumza na Yesu.

Sauti ilikuja kwa ajili ya watu waliokuwa pamoja na Yesu na si kwa ajili Yake. Mungu alikusudia kwamba wasikie sauti yake na kile ambacho Bwana alikuwa amesema.

Bila kujali jinsi Mungu anavyozungumza, lazima uwe aina anayeitambua sauti Yake, si tu radi! Ikiwa Mungu anazungumza katikati ya watu wengi, lazima uamshwe vya kutosha ili kumsikia.

Kamwe usiwe miongoni mwa wale wanaokosa sauti Yake!

Haleluya!

MASOMO YA ZIADA: Ufunuo 14:2, Ayubu 37:2-5

UJUMBE MKUU: Bila kujali jinsi Mungu anavyozungumza, ni lazima uwe aina anayeitambua sauti yake, si ngurumo tu! Ikiwa Mungu anazungumza katikati ya watu wengi, lazima uamshwe vya kutosha ili kumsikia. Kamwe usiwe miongoni mwa wale wanaokosa sauti Yake!

SALA: Baba Mpenzi, Nakushukuru kwa ujuzi huu. Asante kwa kuamsha roho yangu kwa kweli ya sauti yako. Niko hai kwa njia mbalimbali unazozungumza nazo. Haijalishi inakujaje, nitakusikia daima kwa sababu hili ni sehemu yangu katika Kristo, katika jina la Yesu, Amina.

Apostle Grace Lubega

John 10:27 (KJV); My sheep hear my voice, and I know them, and they follow me:

The Lord, through our theme scripture, points us to one fundamental attribute of the New Testament believer–he hears God.

The language of the scripture is very deliberate. It does not say that His sheep should hear His voice; His sheep can hear His voice or that His sheep might hear His voice. It says, “My sheep hear my voice.”

This means that it is your nature to hear God.

Some Christians struggle to hear God because they have not understood this truth.

They assume that hearing God is a privilege that is reserved for the ‘holiest’ or for the great men and women of God.

If the devil can hear God and even speak back to Him (Job 1), how much more you, child of God?

Are you His sheep?

You hear God.

Hallelujah!

FURTHER STUDY: John 10:3-4, Revelation 3:20

GOLDEN NUGGET: It is your nature to hear God.

PRAYER: Loving Father, I thank You for this truth. Thank You for opening my eyes to the knowledge of who I am in You. I am Your sheep. I hear You with clarity and always understand You when You speak, in Jesus’ name, Amen.

MPULIRA KATONDA

Omutume Grace Lubega.

Yokaana 10:27 (KJV); Endiga zange ziwulira eddoboozi lyange, nange nzitegeera, era zingoberera;

Mukama, okuyita mu kyawandiikibwa kyaffe ekigguddewo, atwanjula eri emu ku mbala enkulu ey’omukkiriza ow’endagaano Empya– awulira Katonda.

Olulimi olukozeseddwa lugenderevu, terugamba nti endiga Ze zirina okuwulira eddoboozi Lye; endiga Ze zisobola okuwulira eddoboozi Lye oba nti endiga Ze zandiyinza okuwulira eddoboozi Lye. Kigamba, “endiga zange ziwulira eddoboozi lyange.”

Kino kitegeeza nti mbala yo okuwulira Katonda.

Abakristaayo abamu balafuubana okuwulira Katonda kubanga tebategedde mazima gano.

Bateebereza nti okuwulira Katonda ddembe eriteekeddwawo eri abo “abasinga okuba abatukuvu” bokka oba eri abasajja n’abakazi ba Katonda ab’amaanyi.

Bwe kiba nga setaani asobola okuwulira Katonda era n’amwanukula(Yobu 1), ate olwo ggwe, mwana wa Katonda?

Oli ndiga ye?

Katonda omuwulira.

Alleluia!

YONGERA OSOME: Yokaana 10:3-4, Okubikkulirwa 3:20.

AKASUMBI KA ZAABU: Mbala yo okuwulira Katonda.

ESSAALA: Kitange omwagalwa, Weebale ku lw’amazima gano. Weebale kubikkula maaso gange eri okumanya Kwa kki kyendi mu Ggwe. Ndi ndiga Yo. Nkuwulira bulungi era bulijjo nkutegeera bw’oyogera, mu linnya erya Yesu, Amiina.

NIMPURIRA RUHANGA – 1

Entumwa Grace Lubega

Yohaana 10:27; Entaama zangye zihurira eiraka ryangye, naanye nzimanya, nazo zinkuratira.

Mukama, omu mutwe gw’ebyahandiikirwe byaitu, natworeka ekintu mukuru ku ky’omwikiriza w’endagaano ensya–kikuru Ruhanga.

Orurimi rw’ebyahandiirwe rugyendereire. Tirurikugira ngu entaama ze zishemereire kuhurira eiraka rye; Entaama ze nizibaasa kuhurira eiraka rye nari ngu eiraka rye ribaasa kuhurira eiraka rye. Nikigira kiti, “Entaama zangye zihurira eiraka ryangye.”

Eki nikimanyisa ngu n’obuhangwa bwaawe kuhurira Ruhanga.

Abakristayo abamwe nibabonabona kuhurira Ruhanga ahabw’okuba tibetegyereize amazima aga.

Nibateekateeka ngu okuhurira Ruhanga n’omugisha ogu Ruhanga ahaire ‘abahikiriire munonga’ nari abashaija n’abakazi ba Ruhanga ab’amaani.

Sitaane ku araabe nabaasa kuhurira Ruhanga kandi akagamba nawe (Yobu), kandi hati iwe mwaana wa Ruhanga?

Ori entaama ye?

Nohuriira Ruhanga.

Hallelujah!

SHOMA NEEBI: Yohaana 10:3-4, Okushuuruurirwa kwa Yohaana 3:20

EZAABU: N’obuhangwa bwaawe kuhurira Ruhanga.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okunyigura amaisho kumanya ekindi omuriiwe. Ndi entaama yaawe. Ninkuhurira gye munonga kandi ninkwetegyereza butoosha oku orikugamba, omu eiziina rya Yesu, Amiina.

AN AWINYO DWON LUBANGA – 1

Lakwena Grace Lubega

Jon 10:27 (KJV); Romina winyo dwana, an aŋeyogi, gin luba.

Rwot, ki i Kwan wa matin, cimo kiwan gin acel ma piretek ki dano ma oye me cik manyen- en winyo Lubanga.

Leb me gin acoya cimo gin ma pire tek. En pe waco ni romi ne omyero guwiny dwone; romi ne twero winyo dwone onyo ni romi ne twero winyo dwone. En Waco ni, “Romina winyo dwone”

Man teloke ni obedo kiti me winyo dwon Lubanga.

Lukricitayo mukene giyele me winyo dwon Lubanga pien peya guniang ada man.

Gitamo ni winyo dwon Lubanga obedo yweka ma kigwoko pi ‘jo maleng loyo’ onyo pi mon ki coo pa Lubanga madito.

Catan twero winyo dwon Lubanga dok bene gamo dogge(Job1), cidong madwong ma rom kwene, latin pa Lubanga?

In mono ibedo romo ne?

In iwinyo Lubanga.

Alelua!

KWAN MUKENE: Jon 10:3-4, Niyabo 3:20

LWOD MADIT: Obedo kiti me winyo dwon Lubanga.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi yabo wanga me ngeyo anga ma abedo i in. An atye romo ni. An awinyo in maleng dok kare ducu aniang ikom in ka iloko, inying Yesu, Amen.

NYOWE MPUURA RUHANGA I

Omukwenda Grace Lubega

Yohaana 10:27 (KJV); Entaama zange zihuura iraka lyange, kandi nzimanyire, kandi zimpondera.

Mukama, kuraba omu mutwe gw’ekyahandikirwe, natwolekereza hali ekimu ha bikuru ebihangirwa omu mwikiriza ow’endagaano empyaaka–ahuura Ruhanga.

Orulimi rw’ekyahandikirwe rukugendeera muno. Tirugamba ngu entaama Ze ziteekwa kuhuura iraka Lye; Entaama Ze nizisobora kuhuura iraka Lye oba ngu entaama Ze zisa kuhuura iraka Lye. Kigamba, “Entaama zange zihuura iraka lyange.”

Kinu kikumanyisa ngu kiri mubuhangwa bwaawe kuhuura Ruhanga.

AbaKristaayo abamu barwanangana kuhuura Ruhanga habwokuba tibaketegeriize amananu ganu.

Bakitwaara ngu kuhuura Ruhanga guli mugabo ogwahuliirwe abo ‘abarukweera kwo’ oba abasaija n’abakazi abamaani aba Ruhanga.

Sitaani bwaraaba nasobora kuhuura Ruhanga kandi akamugarukamu nabaza (Yobu 1), kirasingaho kita hal’iwe, omwaana wa Ruhanga?

Iwe oli ntaama Ye?

Iwe ohuura Ruhanga.

Alleluya!

GALIHYA N’OSOMA: Yohaana 10:3-4, Okusukuurwa 3:20

EKIKURU MUBYOONA: Kiri omubuhangwa bwaawe kuhuura Ruhanga.

ESAARA: Taata arukugonzebwa, Ninkusiima habw’amananu ganu, webale habw’okunyigura amaiso hali okumanya kiki ekindi omul’Iwe. Nyowe ndi ntaama yaawe, ninkuhuura kurungi kandi obwiire bwoona nkwetegereza Iwe bwobaza, omu ibara lya Yesu, Amiina.

NAMSIKIA MUNGU – 1

Mtume Grace Lubega

Yohana 10:27 (KJV); Kondoo wangu waisikia sauti yangu; nami nawajua, nao wanifuata.

Bwana, kupitia andiko letu kuu, anatuelekeza kwenye sifa moja ya msingi ya mwamini katika Agano Jipya–anamsikia Mungu.

Lugha ya maandiko ni ya makusudi sana. Haisemi kwamba kondoo Wake waisikie sauti yake; Kondoo wake wanaweza kusikia sauti yake au kondoo wake wapate kusikia sauti yake. Inasema, “Kondoo wangu huisikia sauti yangu.”

Hii inamaanisha kwamba ni asili yako kumsikia Mungu.

Wakristo wengine wanatatizika kumsikia Mungu kwa sababu hawajaelewa kweli hii.

Wanafikiri kwamba kumsikia Mungu ni pendeleo ambalo limetengwa kwa ajili ya ‘watakatifu zaidi’ au kwa wanaume na wanawake wakuu wa Mungu.

Ikiwa shetani anaweza kumsikia Mungu na hata kumjibu (Ayubu 1), je si zaidi sana, wewe mtoto wa Mungu?

Je! Wewe ni kondoo Wake?

Wewe msikize Mungu.

Haleluya!

MASOMO YA ZIADA: Yohana 10:3-4, Ufunuo 3:20

UJUMBE MKUU: Ni asili yako kumsikia Mungu.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa kufungua macho yangu kujua utu wangu ndani yako. Mimi ni kondoo Wako. Ninakusikia kwa uwazi na kukuelewa kila wakati unapozungumza, katika jina la Yesu, Amina.

Apostle Grace Lubega

Matthew 8:1-3 (KJV); When he was come down from the mountain, great multitudes followed him. And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean. And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.

God can perform a miracle for a man even if that man is ignorant of how God works. 

The leper in our theme scripture did not know that it was the will of God to heal him. He asked, ‘if thou will, thou can make me clean.’

The Lord did not ignore this man because he did not know it was His will to heal him. He cleansed him of his leprosy despite his ignorance. 

This notwithstanding, God would much prefer to perform a miracle based on your knowledge of how He works.

The Roman Centurion told Jesus, “I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.” (Matthew 8:8). This man knew that just a word from Christ was sufficient to heal his servant. This knowledge so impressed Christ that He said, “Verily I say unto you, I have not found so great faith, no, not in Israel.” (Matthew 8:10).

As children of God, we must ask ourselves, “Is God performing miracles by the knowledge and revelation in our spirits or despite our indifference to His knowledge?” If God performs miracles based on our ignorance, then we have nothing to teach the world or the next generation.

The success we experience should be because we yielded ourselves to the process, principles and patterns of God by knowledge. 

Hallelujah!

FURTHER STUDY: Acts 17:30-31, Mathew 8:8-10

GOLDEN NUGGET: As children of God, we must ask ourselves, “Is God performing miracles by the knowledge and revelation in our spirits or despite our indifference to His knowledge?” If God performs miracles based on our ignorance, then we have nothing to teach the world or the next generation.

PRAYER: Loving Father, I thank You for this truth. Thank You for the knowledge that You have availed me. I live a patterned life based on Your Word. By this, I teach and impart Your graces to those that come after me. My growth and success are not based on ignorance but on Your principles, to the glory of Your name, Amen.

LONDAWO EKKUBO LY’OKUMANYA

Omutume Grace Lubega

Matayo 8:1-3 (KJV); Bwe yava ku lusozi, ebibiina bingi ne bimugoberera. Kale, laba, omugenge n’amusemberera n’amusinza, n’agamba nti Mukama wange, bw’oyagala, oyinza okunnongoosa. N’agolola omukono, n’amukwatako, ng’agamba nti Njagala; longooka. Amangu ago ebigenge bye ne birongooka.

Katonda asobola okukolera omuntu ekyamagero newankubadde tamanyi ngeri Katonda gy’akola.

Omugenge mu kyawandiikibwa kyaffe ekigguddewo yali tamanyi nti kwali kwagala kwa Katonda okumuwonya. Yamubuuza, ‘bw’oyagala, oyinza okunnongoosa’.

Mukama teyabuusa musajja ono maaso kubanga yali tamanyi nti kwali kwagala Kwe okumuwonya. Yamulongoosamu obugenge bwe nga tatunuulidde butamanyabwe.

Yadde kiri kityo, Katonda yandiyagadde nnyo okukola ekyamagero nga asinziira ku kumanya kwo okwengeri Gy’akola

Omuserikale omuruumi yagamba Yesu, “sisaanira ggwe okuyingira wansi w’akasolya kange: naye yogera kigambo bugambo, mulenzi wange anaawona.” (Matayo 8:8). Omusajja Ono yamanya nti ekigambo obugambo okuva mu Kristo kyali kimala okuwonya omuddu we. Okumanya kuno kwasanyusa nnyo Yesu nti yagamba, “Ddala mbagamba nti Sinnalaba kukkiriza kunene nga kuno, newakubadde mu Isiraeri” (Matayo 8:10).

Ng’abaana ba Katonda, tuteekeddwa okwebuuza, “Katonda ebyamagero abikola kulw’okumanya n’okubikkulirwa mu myoyo gyaffe oba abikola bukozi nga abuusizza amaaso okwawukana kwaffe ku kumanya kwe?” Katonda bw’akola ebyamagero okusinziira ku butamanya bwaffe, olwo tetulina kyakusomesa nsi oba omulembe oguddako.

Obuwanguzi bwetuyitamu bulina kuba lwa kubanga twewayo eri emitendera, ennono n’enkola za Katonda kulw’okumanya.

Alleluia!

YONGERA OSOME: Ebikolwa By’Abatume 17:30-31, Matayo 8:8-10

AKASUMBI KA ZAABU: Ng’abaana ba Katonda, tuteekeddwa okwebuuza, “Katonda ebyamagero abikola kulw’okumanya n’okubikkulirwa mu myoyo gyaffe oba abikola bukozi nga abuusizza amaaso okwawukana kwaffe ku kumanya kwe?” Katonda bw’akola ebyamagero okusinziira ku butamanya bwaffe, olwo tetulina kyakusomesa nsi oba omulembe oguddako.

ESSAALA: Kitange omwagalwa, Nkwebaza kulw’amazima gano. Webale ku lw’okumanya kw’ompadde. Ntambulira mu bulamu obukugiddwa okugoberera ekkubo erinnyonnyoddwa okusinziira ku kigambo Kyo. Olwa kino, nsomesa era mpa ekisa kyo eri abo abangoberera. Okukula kwange n’okuwangula tebyesigamye ku butamanya naye ku mitendera gy’enkola zo, olw’ekitiibwa Kyo, Amiina.

TOORANA OMUHANDA GW’OKUMANYA

Entumwa Grace Lubega

Matayo 8:1-3; Yesu ku yaashuumire naaruga omu kibungo, emitwe y’abantu baingi munonga yaamukuratira. Kandi reeba, haija omubembe, yaamutsimbira amaju, yaagira ati: Mukama wangye, ku oraabe nookunda, noobaasa kunshemeza. Yesu yaagorora omukono, yaamukoraho, yaamugira ati: Ninkunda; shemera! Ahonaaho ebibembe bye byashemezibwa.

Ruhanga nabaasa kukorera omuntu eky’okutangaaza n’obu yakuba atarikumanya oku Ruhanga arikukora.

Omubembe omu mutwe gw’ebyahandiikirwe byaitu akaba atarikumanya ngu kukaba kuri okukunda kwa Ruhanga kumukiza. Akabuuza ati, ‘ku oraabe nookunda, noobaasa kunshemeza.’

Mukama tararekire muntu ogu ngu ahabw’okuba akaba atarikumanya ngu kukaba kuri okukunda kwe kumukiza. Akamushemeza ebibembe bye oihireho obutamanya bwe.

Ebyo bikiri aho, Ruhanga nakunda munonga kukora eby’okutangaaza kurugirira okumanya kwaawe kw’oku arikukora.

Omukuru w’abaserukare akagambira Yesu ati, “tindi muntu ou oshemereire kutaaha omu nju ye; fa okugamba ekigambo kwonka, omuheereza wangye naija kukira.” (Matayo 8:8). Omushaija ogu akaba namanya ngu Ekigambo kuruga ahari Kristo kikaba nikimara kukiza omuheereza we. Okumanya oku kukashemeza Kristo yagira ati, “buzimazima nimbagambira nti, Tinkareebaga kwikiriza okurikwingana kuti, n’obu haakuba omu Baisraeli.” (Matayo 8:10)

Nk’abaana ba Ruhanga, twiine kwebuuza, “Ruhanga nakora eby’okutangaaza ahabw’okumanya n’okushuuruurirwa okuri omu myoyo yaitu nari nabikora n’omu butamanya bwaitu?” Ruhanga ku araabe nakora eby’okutangaaza arikweema omu butamanya bwaitu, obwo tutwiine ekituriyo nitwegyesa ensi nari obusingye oburikwiija.

Okugogyeera okutwiine kushemereire kuba ahabw’okuba tukorobera orugyendo, engyendererwaho hamwe n’emitwarize ya Ruhanga ahabw’okumanya.

Hallelujah!

SHOMA NEEBI: Ebyakozirwe Entumwa 17:30-31, Matayo 8:8-10

EZAABU: Nk’abaana ba Ruhanga, twiine kwebuuza, “Ruhanga nakora eby’okutangaaza ahabw’okumanya n’okushuuruurirwa okuri omu myoyo yaitu nari nabikora n’omu butamanya bwaitu?” Ruhanga ku araabe nakora eby’okutangaaza arikweema omu butamanya bwaitu, obwo tutwiine ekituriyo nitwegyesa ensi nari obusingye oburikwiija.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okumanya oku ompaire. Nyine amagara agebembeirwe Ekigambo. Ahabw’eki, ninyegyesa kandi nimpeereza embabazi abo abankuratiire. Okukura kwangye nokugogyera tibyegameire obutamanya bwangye kureka aha ngyendererwaho zaawe, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

YER YOO ME NGEC

Lakwena Grace Lubega

Matayo 8:1-3 (KJV); I kare ma Yecu doŋ oa ki i wi got olor piny, lwak dano mapol gulube. Ci cutcut ladobo obino bote, orumo coŋe piny i nyime kun wacce ni, “Ladit, ka imito, itwero lonya.” Yecu oryeyo bade ogude, kun wacce ni, “Amito; lonnye.” Cutcut dobone otugi caŋ woko.

Lubanga twero timo tango ki ngatmo kadi kabed ngat meno pe ngeyo kitma Lubanga tiyo kwede.

Ladobo ma gicoyo pire i kwanwa matini pe ongeyo ni nongo obedo miti pa Lubanga me cange. En openyo ni, ‘Ladit ka imito, itwero lonya.’

Rwot pe okwero dano man woko pien en onongo pe ongeyo ni obedo miti pa Yecu me cange. En olonye woko ki ikom two dobo neni kadi kabed onongo tye ki kwiya piny.

Man labongo paro ne, Lubanga onongo kono omito timo tangu malube ki ngeci ikom kitma en tiyo kwede.

Ento ladit ma loyo askari ogamo ki Yecu ni, “Ladit, an pe amyero me wek ibin idony i oda; ento wac lok awaca keken, ci laticca bicaŋ.”(Matayo 8:8). Laco man onongo ngeyo ni lok acel keken kibot Kricito onongo romo me cango latice. Ngec man oyomo cwiny Kricito twatwal ma oweko en owaco ni, “Ada awaco botwu ni, peya anoŋo niye ma rom ki man, kadi i Icarael.”(Matayo 8:10).

Macalo lutino pa Lubanga, omyero wapenye ni, “Lubanga mono tyeka timo tango ki ngec dok ada ma tye i cwinywani onyo tye ka timo ne kadi watimo olungtuke pa ngece?” Kace Lubanga otimo tangu maluke ki kwiya piny wa, ci wapeke ki ginmo me pwonyo wilobo onyo yalwak mukene ma bibino.

Bedo luloyo wani omyero obed pien wamine bot kare me yubu ginmonini, cik dok yo pa Lubanga ki ngec.

Alelua!

KWAN MUKENE: Tic pa Lukwena 17:30-31, Matayo 8:8-10

LWOD MADIT: Macalo lutino pa Lubanga, omyero wapenye ni, “Lubanga mono tyeka timo tango ki ngec dok ada ma tye i cwinywani onyo tye ka timo ne kadi watimo olungtuke pa ngece?” Kace Lubanga otimo tangu maluke ki kwiya piny wa, ci wapeke ki ginmo me pwonyo wilobo onyo yalwak mukene ma bibino.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi ngec ma ityeko nyuta. Kwona luku yoo ma ocung ikom lokki. Ki ginman, an apwonyo dok amiyo kica ni ki jo ma bino ingeya. Dongo ki loyo na pe ocung ikom kwiya piny ento ciki, me dwoko deyo inyingi, Amen.

KOMAMU OMUHANDA OGWO KUMANYA

Omukwenda Grace Lubega

Matayo 8:1-3 (KJV); Obuyasirimukire hansi kuruga ha rusozi, ebitebe nyamwingi by’abantu bikamuhondera. Kandi, Dora, aho haija omugennge kandi yamuramya We, nagamba, Mukama, obworaaba nogonza, nosobora kunyeza. Kandi Yesu yagoora omukono Gwe, kandi yamu kwataho, nagamba, Nyowe ningonza; iwe yezebwa. Kandi aho naaho ebigenge bye bya yezebwaaho.

Ruhanga asobora kukoora omuntu ekyamahano nobwakuba omuntu ogwo atamanyire omulingo Ruhanga akoramu.

Omugenge omu mutwe gw’kyahandikirwe kyaitu akaba atamanyire ngu kuli kugonza kwa Ruhanga kumukiza. Aka kaguza, “obworaaba nogonza, nosobora kunsemeza.’

Mukama atalekere aho atyo omusaija onu habwokuba ngu atakimanye kukaba kugonza Kwe kumukiza we. We akamukiza yamwogyaho ebigenge bye nobukyakuba ngu akaba omubutamanya.

Kinu nobukyakuba, Ruhanga yakugondeze kukoora omuntu ekyamahano asigikiire hakumanya kwaawe okw’omulingo akoramu , We.

Omusencuuri omurooma akagamba Yesu, “Nyowe tinsemeera ngu iwe oije hansi yorusu rw’enju yange: baitu gamba ekigambo kyonka, kandi omwiru wange arakira.” (Matayo 8:8). Omusaija onu akaba amanyire ngu ekigambo bugambo kuruga hali Kristo kikaba nikimara kukiza omwiru we. Okumanya kunu kukasemeza Kristo yahikya naha kugamba ati, ” Mali kwo Nyowe nimbagambira nti, Nyowe tinkasangire okwikiriza kw’amaani kuti, nangwa, hatali omu Isaleeri.” (Matayo 8:10).

Nk’abaana ba Ruhanga tusemeera kwekaguza, “Ruhanga nakora ebyamahano habw’okumanya kandi nokusukuurwa omumyoyo yaitu oba nobukyakuba ngu twahukaine hali okumanya Kwe?” Ruhanga obw’araaba akora ebyamahano asigikiire ha butamanya. Hanyuma leero titunyina kyokwegesa ensi oba omugigi ogukugarukaho.

Obusinguzi obutukurubatiramu buteekwa kuba habwokuba tukehayo itwe hali emikoore, engiga, kandi nemihonderane ya Ruhanga habw’okumanya.

Alleluya!

GALIHYA N’OSOMA: Engeso zabakwenda 17:30-31, Matayo 8:8-10

EKIKURU MUBYOONA: Nk’abaana ba Ruhanga tusemeera kwekaguza, “Ruhanga nakora ebyamahano habw’okumanya kandi nokusukuurwa omumyoyo yaitu oba nobukyakuba ngu twahukaine hali okumanya Kwe?” Ruhanga obw’araaba akora ebyamahano asigikiire ha butamanya. Hanyuma leero titunyina kyokwegesa ensi oba omugigi ogukugarukaho.

ESAARA: Taata arukugonza, Ninkusiima habw’amananu ganu. Webale habw’okumanya okwondetiire nyowe. Nyowe nyomeera obwomeezi obw’emihonderaine kusigikira ha Kigambo Kyaawe. Habwa kinu, nyegesa kandi nteeka embabazi zaawe hali abo abampodiireho. Okukura kwange nobusinguzi tibisigikiire ha butamanya baitu ha ngiga Zaawe, habw’ekitinisa kyeibara lyawe, Amiina.

CHAGUA NJIA YA MAARIFA

Mtume Grace Lubega

Mathayo 8:1-3 (KJV); Naye aliposhuka mlimani, makutano mengi walimfuata. Na tazama, akaja mtu mwenye ukoma akamsujudia, akisema, Bwana, ukitaka, waweza kunitakasa. Yesu akanyosha mkono, akamgusa, akisema Nataka; takasika. Na mara ukoma wake ukatakasika.

Mungu anaweza kufanya muujiza kwa mwanadamu hata kama mtu huyo hajui jinsi Mungu anavyofanya kazi.

Mwenye ukoma katika andiko letu kuu hakujua kwamba yalikuwa mapenzi ya Mungu kumponya. Aliuliza, ‘ukitaka, waweza kunitakasa.’

Bwana hakumpuuza mtu huyu kwa sababu hakujua ni mapenzi yake kumponya. Alimsafisha ukoma wake licha ya ukosefu wake wa maarifa.

Ijapokuwa hivyo, Mungu angependelea zaidi kufanya muujiza kulingana na maarifa yako ya jinsi Anavyofanya kazi.

Akida wa Kirumi alimwambia Yesu, “Mimi sistahili wewe uingie chini ya dari yangu; lakini sema neno tu, na mtumishi wangu atapona.” (Mathayo 8:8). Mtu huyu alijua kwamba neno tu kutoka kwa Kristo lilitosha kumponya mtumishi wake. Maarifa haya yalimvutia sana Kristo hata akasema, “Amin, nawaambieni, sijaona imani kubwa kama hii, kwa ye yote katika Israeli. (Mathayo 8:10).

Kama watoto wa Mungu, lazima tujiulize, “Je, Mungu anafanya miujiza kwa maarifa na ufunuo katika roho zetu au licha ya kutojali kwetu maarifa Yake?” Ikiwa Mungu anafanya miujiza kulingana na ukosefu wetu wa maarifa juu yake, basi hatuna cha kufundisha ulimwengu au kizazi kijacho.

Mafanikio tunayopata yanapaswa kuwa kwa sababu tulijitoa wenyewe katika mchakato, kanuni na mifumo ya Mungu kwa maarifa.

Haleluya!

MASOMO YA ZIADA: Matendo 17:30-31, Mathayo 8:8-10

UJUMBE MKUU: Kama watoto wa Mungu, lazima tujiulize, “Je, Mungu anafanya miujiza kwa maarifa na ufunuo katika roho zetu au licha ya kutojali kwetu maarifa Yake?” Ikiwa Mungu anafanya miujiza kulingana na ukosefu wetu wa maarifa juu yake, basi hatuna cha kufundisha ulimwengu au kizazi kijacho.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa maarifa ambayo umenipa. Ninaishi maisha yenye mpangilio kulingana na Neno Lako. Kwa hili, ninafundisha na kutoa neema Zako kwa wale wanaokuja baada yangu. Ukuaji wangu na mafanikio yangu hayatokani na ujinga bali kanuni zako, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

Hebrews 10:35-36 (AMP); Do not, therefore, fling away your fearless confidence, for it carries a great and glorious compensation of reward. For you have need of steadfast patience and endurance, so that you may perform and fully accomplish the will of God, and thus receive and carry away [and enjoy to the full] what is promised.

An enduring question is posed by many believers about why they never seem to receive the things they have prayed about.

Paul, in our theme scripture, paints for us the attitude of a true believer, calling it fearless confidence. Such confidence brings with it great rewards.

Some people do not receive what they pray to God about because they do not go the whole way in believing God but faint in their faith and draw back. They cower at the things that shake their confidence.

The Bible says that we are not of them that draw back unto perdition, but of them that believe until the soul is saved (Hebrews 10:39).

As children of God, we believe till the end of a matter. That is what makes our confidence fearless.

We neither give up nor give in when our faith is tested because we have set our eyes on God who fulfils His Word in our lives.

Hallelujah!

FURTHER STUDY: Hebrews 10:38, 2 Peter 1:4

GOLDEN NUGGET: As children of God, we believe to the end. That is what makes our confidence fearless. We neither give up nor give in when our faith is tested because we have set our eyes on God who fulfils His Word in our lives.

PRAYER: My Father, I thank You for this word. It works for me abundantly. I never draw back in my faith but believe to the end. Diligence, resilience and fortitude are my nature, in Jesus’ name, Amen

OBUVUMU OBUTALIIMU KUTYA

Omutume Grace Lubega

Abbaebulaniya 10:35-36 (AMP); Kale nno temusuulanga buvumu bwammwe obutaliimu kutya, obuliko empeera ennene. Kubanga mwetaaga okugumiikiriza okutanyenyezebwa era okubeerera, bwe mulimala okukola Katonda by’ayagala mulyoke muweebwe[okweyagalira mu bujjuvu] ekyasuubizibwa.

Ekibuuzo ekitannaddibwamu kikyabuuzibwa abakkiriza bangi ku nsonga lwaki baliinga abatafuna bintu bye basabidde.

Paulo, mu kyawandikiibwa kyaffe ekigguddewo, atusiigira embeera y’omukkiriza omutuufu, agiyita obuvumu obutaliimu kutya. Obuvumu obwo buleetera empeera ennene.

Abantu abamu tebafuna kye basabidde okuva eri Katonda kubanga tebeemalayo bonna mu kukkiriza Katonda naye bazirika mu kukkiriza era ne baddirira. Batiitiira eri ebintu ebinyeenya obuvumu bwabwe.

Baibuli egamba nti naye ffe tetuli ba kudda nnyuma mu kuzikirira, naye tuli ba kukkiriza olw’okulokola obulamu (Abbaebulaniya 10:39).

Ng’abaana ba Katonda, tukkiriza okutuusa ku nkomerero y’ensonga. Kyekyo ekifuula obuvumu bwaffe obutaliimu kutya.

Tetuwanika newankubadde okwewaayo okukkiriza kwaffe bwe kugezesebwa kubanga tutadde amaaso gaffe ku Katonda atuukiriza Ekigambo Kye mu bulamu bwaffe.

Alleluya!

YONGERA OSOME: Abbaebulaniya 10:38, 2 Peteero 1:4

AKASUMBI KA ZAABU: Ng’abaana ba Katonda, tukkiriza okutuusa ku nkomerero y’ensonga. Kyekyo ekifuula obuvumu bwaffe obutaliimu kutya. Tetuwanika newankubadde okwewaayo okukkiriza kwaffe bwe kugezesebwa kubanga tutadde amaaso gaffe ku Katonda atuukiriza Ekigambo Kye mu bulamu bwaffe.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’eKigambo kino. Kinkolera mu muyiika. Ssiddirira mu kukkiriza kwange naye nzikiriza okutuusa ku nkomerero. Obunyiikivu, okulemerako era n’obuvumu, mbala yange mu linnya erya Yesu, Amiina.

OBUMANZI OBUTAINE KUTIINA

Entumwa Grace Lubega

Abaheburaayo 10:35-36; N’ahabw’ekyo mutarinaga okugumisiriza kwanyu okwine ebihembo bingi; ahakuba nimwetenga kugumisiriza, ku muriheza kukora ebi Ruhanga akunda, mubone kuheebwa ebyaraganisiibwe.

Ekibuuzo eki kituura nikibuzibwa abaikiriza bangi ahabw’enki batarikutuunga ebintu ebi bashabiire.

Paulo, omu mutwe gw’ebyahandiikirwe byaitu, natworeka ekishushani ky’omutima gw’omwikiriza ohikire, nakweeta obumanzi obutaine kutiina. Obumanzi obu nibwiija n’ebihembo birungi.

Abantu abamwe tibarikutuunga ebi bashabire Ruhanga ahabw’okuba tibarikugyenda omuhanda gwoona omu kwikiriza Ruhanga kureka bahwa amaani omu kwikiriza kwabo bagaruka enyima. Nibatiina ebintu ebirikutengyesa obumanzi bwaabo.

Baiburi negira eti itwe tituri muri abo abarikugaruka enyima, bakahwerekyerera, kureka turi omuri abo abarikwikiriza, mpaka amagara gaabo gajunirwe (Abaheburaayo 10:39).

Nk’abaana ba Ruhanga, nitwikiriza mpaka aha muheru gw’enshonga. Eki nikyo kirikuretera obumanzi bwaitu kubura obwooba.

Titurikuhwa amaani nari kuruga aha kintu okwikiriza kwaitu kwaba nikugyezibwa ahabw’okuba tutaire amaisho gaitu ahari Ruhanga orikuhikiriza Ekigambo kye omu amagara gaitu.

Hallelujah!

SHOMA NEEBI: Abaheburaayo 10:38, 2 Petero 1:4

EZAABU: Nk’abaana ba Ruhanga, nitwikiriza mpaka aha muheru gw’enshonga. Eki nikyo kirikuretera obumanzi bwaitu kubura obwooba. Titurikuhwa amaani nari kuruga aha kintu okwikiriza kwaitu kwaba nikugyezibwa ahabw’okuba tutaire amaisho gaitu ahari Ruhanga orikuhikiriza Ekigambo kye omu amagara gaitu.

OKUSHABA: Taata wangye, Ninkusiima ahabw’ekigambo eki. Nikinkorera munonga. Tindikugaruka enyima omu kwikiriza kwangye kureka ninyikiriza mpaka aha muheru. Obweziriki, okuhamiraho hamwe n’enteekateeka ehami n’obuhangwa bwangye, omu eiziina rya Yesu, Amiina.

TEK CWINY

Lakwena Grace Lubega

Jo Ibru 10:35-36 (AMP); Pi meno pe wubwot tekcwiny woko, pien tye ki bakacic madit ma wubilimo. Mito wubed kun wuciro, wek omi wuti gin ma Lubaŋa mito, ci doŋ wunoŋo gin ma yam en ociko pire.

Jo ma ye ikom Yecu mapol gitye ki lapeny madong ori i kom pingo bedo calo pegi nongo jami ma gilego pire ni.

Paulo, ikwan wa matin, nyutiwa kit ngat ma oye ada i kom Kricito, Kun lwongo ni tek cwiny. Lakit tek cwiny man kelo makacic madit.

Jo mukene pe nongo ginma gilego bot Lubanga pire pien pegi bedo ki niye ma opong i Lubanga ento gipoto woko i niye gi dok dok cen angec. Go lworo jami ma yengo tekcwiny gi.

Baibul waco ni wan pe watye i kin jo ma dok cen, ka girwenyo woko matwal-li; wan watye i kin jo ma gitye ki niye, ma en aye doŋ gwoko kwogi (Jo Ibru 10:39).

Macalo lutino pa lubanga, watye ki niye wa i agiki pa ginmoni. Man aye ginma weko wabedo lutek cwiny.

Pewa weko weko bedo ki niye onyo ye i ginmoni kace ki temo niye wa pien waketo wangwa ikom Lubanga ma cobo lokke ikwowa.

Alelua!

KWAN MUKENE: Jo Ibru 10:38, 2 Petero 1:4

LWOD MADIT: Macalo lutino pa lubanga, watye ki niye wa i agiki pa ginmoni. Man aye ginma weko wabedo lutek cwiny. Pewa weko weko bedo ki niye onyo ye i ginmoni kace ki temo niye wa pien waketo wangwa ikom Lubanga ma cobo lokke ikwowa.

LEGA: Wora, Apwoyi pi ada man. En tiyo pira madwong. An pe a dok cen i niye na ento abedo ki niye wa i agiki ne. Kita obedo tic ki diro matek, kanyo jami dok tekcwiny, inying Yesu, Amen.

OBUMANZI OBUTAROHO KUTIINA

Omukwenda Grace Lubega

Abaheburaniya 10:35-36 (AMP); Nahabweki, mutali nagaija kuli obumanzi bwanyu obutaroho kutiina kwoona, habwokuba bwetweka empeera ey’amaani kandi eyekitinisa. Inywe nimwetagibwa kuba n’obugumisiriza obusimbire hamu n’okulemeraho, nukwo musobole kukora kandi omubwijwire mumalirize okugonza kwa Ruhanga, kandi nukwo mutyo mutunge kandi mwetwaare[kandi mwegonze omubwijwire] eki ekiyaraganiize.

Ekikaguzo ekikaireho kikaguzibwa abaikiriza baingi okwehinguliriza habwaki bazooka batakutunga ebintu ebyo ebibasabire omusaara.

Paulo, omumutwe gw’ekyahandikirwe kyaitu, natusiigira ekisisani tusobole kurola omutima gw’omwikiriza ow’amananu, nakyeeta obumanzi obutaroho kutiina. Obumanzi nk’obwo buleetana empeera yamaani.

Abantu abamu tibatunga ebibasabire omusaara hali Ruhanga habwokuba tibemalirayo omumuhanda gw’okwikiriza Ruhanga baitu bahwa’maani omu kwikiriza kwaabu kandi nibagarukiira enyuma. Bakankana omukutiina hali ebintu ebicukya obumanzi bwaabu.

Ebaibili etugambira tituli abo abagarukiira enyuma hali okuhwerekeera, baitu tuli abo abalemeraho omu kwikiriza kuhika omwoyo obugucungurwa (Abaheburaniya 10:39).

Nk’abaana ba Ruhanga, itwe twikiriza mpaka kuhikira kimu ha mpero ye’nsonga. Ekyo nikyo kifwora obumanzi bwaitu kuba butaroho kutiina.

Itwe titubihwaho kakube kubirugamu obwo okwikiriza kwaitu kugezesiibwe habwokuba itwe tutiire amaiso gaitu hali Ruhanga anyakuhikiriza Ekigambo Kye omu bwomeezi bwaitu.

Alleluya!

GALIHYA N’OSOMA: Abaheburaniya 10:38, 2 Petero 1:4

EKIKURU MUBYOONA: Nk’abaana ba Ruhanga, itwe twikiriza mpaka kuhikira kimu ha mpero ye’nsonga. Ekyo nikyo kifwora obumanzi bwaitu kuba butaroho kutiina. Itwe titubihwaho kakube kubirugamu obwo okwikiriza kwaitu kugezesiibwe habwokuba itwe tutiire amaiso gaitu hali Ruhanga anyakuhikiriza Ekigambo Kye omu bwomeezi bwaitu.

ESAARA: Ise nyowe, Ninkusiima habw’ekigambo kinu, nikinkoora muno kwo. Nyowe tingarukiira enyuma omu kwikiriza kwange baitu nyikiriza kuhikira kimu ha mpero. Okukoora kimu namaani, kulemeraho kandi n’obugumu ebyo biri buhangwa bwange, omu ibara lya Yesu, Amiina.

UJASIRI BILA WOGA

Mtume Grace Lubega

Waebrania 10:35-36 (AMP); Kwa hiyo, msitupe ujasiri wenu usio na woga, kwani unabeba fidia kubwa na tukufu ya malipo. Kwa maana mnahitaji saburi, ili mpate kutenda na kutimiza mapenzi ya Mungu kwa utimilifu, na hivyo kupokea na kuchukua [na kufurahia kikamilifu] kile kilichoahidiwa.

Swali la kudumu linaulizwa na waumini wengi kuhusu kwa nini hawaonekani kamwe kupokea mambo ambayo wameombea.

Paulo, katika andiko letu kuu, anatuchorea mtazamo wa mwamini wa kweli, akiuita ujasiri usio na woga. Ujasiri huo huleta thawabu kubwa.

Watu wengine hawapokei kile wanachomwomba Mungu kwa sababu hawamwamini Mungu kikamilifu bali wanazimia katika imani yao na kurudi nyuma. Wanaogopa mambo yanayotikisa ujasiri wao.
Biblia inasema sisi si miongoni mwao wanaorudi nyuma na kupotea, bali tumo miongoni mwao waaminio mpaka roho iokolewe (Waebrania 10:39).

Kama watoto wa Mungu, tunaamini hadi mwisho wa jambo. Hilo ndilo linalofanya ujasiri wetu usiogope.

Hatukati tamaa wala hatusalimishi imani yetu inapojaribiwa kwa sababu tumeweka macho yetu kwa Mungu anayetimiza Neno lake maishani mwetu.

Haleluya!

MASOMO YA ZIADA: Waebrania 10:38, 2 Petro 1:4

UJUMBE MKUU: Kama watoto wa Mungu, tunaamini hadi mwisho. Hilo ndilo linalofanya ujasiri wetu usiogope. Hatukati tamaa wala hatusalimishi imani yetu inapojaribiwa kwa sababu tumeweka macho yetu kwa Mungu anayetimiza Neno lake maishani mwetu.

SALA: Baba yangu, Nakushukuru kwa neno hili. Linanifanyia kazi kwa wingi. Sirudi nyuma katika imani yangu bali ninaamini hadi mwisho. Bidii, uthabiti na uhodari ndio asili yangu, katika jina la Yesu, Amina.

Apostle Grace Lubega

Hosea 8:7 (KJV); For they have sown the wind, and they shall reap the whirlwind: it hath no stalk; the bud shall yield no meal: if so be it yield, the strangers shall swallow it up.

The butterfly effect is a philosophical phenomena that explains why small things can lead to very big consequences. In scientific application, the flapping of the butterfly’s wings might cause a tornado.

The phenomena has a basis in the metaphysical law of entanglement that states that all things are interconnected such that one small action can influence a much larger and complex system.

Our theme scripture casts light on this truth. The Bible speaks of how men sowed the wind and reaped the whirlwind. One small thing had far reaching results.

The principle has a direct application in our daily lives. Many people are unaware of this and as such blame the wrong things for the difficulties in their lives.

The butterfly effect explains why the way a woman spoke to her mother while growing up is the reason she is not married today. It is behind why one’s treatment of a supervisor at their first job is the reason they have never been employed since no matter how hard they try to find work. It also works in the positive sense too. A kindness to a random stranger can lead to unimaginable growth and increase in a particular aspect of your life.

These truths are not meant to judge or feed blame. Rather, they should provoke us to deeper thought and contemplation. Contemplation should lead us to inquire from God. Why might you be struggling with an issue that seems to have no light at the end of its tunnel? Why have you not seen change?

One psychiatrist said, ‘until you make the unconscious conscious, it will direct your life and you will call it fate.’

When we inquire, God is gracious enough to show us where we errored and lead us into the paths of progress and increase.

Praise Him!

FURTHER STUDY: Romans 8:28, Galatians 6:7

GOLDEN NUGGET: Contemplation should lead us to inquire from God. Why might you be struggling with an issue that seems to have no light at the end of its tunnel? Why have you not seen change? When we inquire, God is gracious enough to show us where we errored and lead us into the paths of progress and increase.

PRAYER: Loving Father, I thank You for this truth. I receive it with humility and use it as a direct torch into my life. I understand the power of even the smallest actions and so I yield to You to guide me in all my ways by Your Spirit, in Jesus’ name, Amen.

EKIVA MU KIWOJJOLO

Omutume Grace Lubega

Hosea 8:7 (KJV); Kubanga basiga embuyaga, era balikungula embuyaga ez’akazimu: talina ŋŋaano emera; ekiti tekiribala mmere; n’okubala bwe kiriba kibaze, bannaggwanga baligiriira ddala.

EKiva mu kiwojjolo njogera y’obufirosoofiya ennyonnyola lwaki ebintu ebitono biyinza okuvaamu ekintu ekinene. Bwe tudda mu ssaayansi tulaba nti ebiwojjolo nga bikubakuba ebiwaawaatiro byabyo, kiyinza okuvaamu omuyaga ogw’amaanyi.

Enjogera eno esinziira ku tteeka ly’okukwatagana mu nsi ey’omubiri erigamba nti ebintu byonna byerinako akakwate nti ekikolwa kimu ekitono kisobola okuleeta enkyukaakyuka mu nkola ennene okusingawo era enzibu ennyo okutegeera.

Ekyawandiikibwa kyaffe ekigguddewo kikuba ekitangaala ku mazima gano. Baibuli eyogera ku ngeri abantu gye baasiga empewo ne bakungula omuyaga. Kantu katono nnyo kavaamu ebintu bingi.

Etteeka lino likolera ddala mu bulamu bwaffe obwa bulijjo. Bantu bangi tebakimanyi kino n’olwekyo banenya ebintu ebikyamu ku lw’ebizibu mu bulamu bwabwe.

Ekiva mu kiwojjolo Kinnyonnyola lwaki engeri omukazi omu gye yayogerangamu ne maama we bwe yali akula y’ensonga lwaki tannafumbirwa. Ky’eriri emabega w’okuba nti omuntu engeri gye yayisaamu amukulira ku mulimu gwe ogwasooka y’ensonga lwaki taddangamu kufuna mulimu mulala newankubadde nga agezezaako nnyo okunoonya omulimu. Likola ne mu ngeri ennungi. Obusaasizi eri omuntu gw’osanze omugwiira kiyinza okuleetera okukula okutalowoozeka n’okweyongerayo mu kifo ekimu eky’obulamu bwo.

Amazima gano tegagendereddwamu kusalira musango oba kunenya. Wabula, galina okutusiikuula eri ebirowoozo eby’ebuziba n’okufumiitiriza. Okufumiitiriza kulina okutuleetera okwebuuza ku Katonda. Lwaki olafuubana n’ekintu ekitafaanana kubeera na kitangaala ku nkomerero y’olukuubo lwakyo? Lwaki tonnalaba nkyukaakyuka?

Omusawo w’emitwe omu yagamba, ‘mpaka ng’oletedde ekitamanyikiddwa mu ndowooza yo ng’otegeera okumanyikibwa, kijja kulagira obulamu bwo ate ggwe oziyite entuuko.’

Bwe twebuuza, Katonda musaasizi ekimala okutulaga wa we twakola ensobi era n’okutukulemberamu mu makubo ag’okweyongerayo n’okukula.

Yeebazibwe!

YONGERA OSOME: Abaruumi 8:28, Abaggalatiya 6:7.

AKASUMBI KA ZAABU: Okufumiitiriza kulina okutuleetera okwebuuza ku Katonda. Lwaki olafuubana n’ekintu ekitafaanana kubeera na kitangaala ku nkomerero y’olukuubo? Lwaki tonnalaba nkyukaakyuka? Bwe twebuuza, Katonda musaasizi ekimala okutulaga wa we twakola ensobi era n’okutukulemberamu mu makubo ag’okweyongerayo n’okukula.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Ngatwala mu buwombeefu obungi era ne ngakozesa NGA ettabaaza mu bulamu bwange. Ntegeera amaanyi n’agekikolwa ekitono ennyo n’olwekyo neewaayo gy’oli okunnungamya mu makubo gange gonna ku bw’omwoyo Wo, mu linnya lya Yesu, Amiina.

EBIKWATIRAINE N’ENKORA Y’EKIHUUGUHUUGU

Entumwa Grace Lubega

Hosea 8:7; Ahakuba nibabiba omuyaga; Bwanyima baryagyesha akasooroora. Omugusha gukuzire, tigwine bikumba; Tigurirugamu njuma; N’obu zaakurugamu, Abanyamahanga bakaazirya.

Enkora y’ekihuuguhuugu n’ebigambo n’obwengye oburikushoborora ahabwenki ebintu bikye nibibaasa kurugamu ekintu kihango. Omu nkora ya sayansi, oku ekihuuhuugu kukirikuteerateera amapapa gaakyo nikibaasa kurugamu omuyaga mwingi.

Obwengye obu bwiine ahuburikuruga aha kiragiro ky’okukwatanisa kw’ebintu by’omunsi ekirikugira ngu ebintu byona nibikwatanisa ngu akantu kakye nikabaasa kureta empinduka mpango kandi egumire.

Omutwe gw’ebyahandiikirwe byaitu nigutangaaza amazima aga. Baiburi negamba aha ku abantu babibire omuyaga bakasharuura akasoroora. Akantu kakye nikarugamu ebintu bingi.

Ekiragiro eki nikikorera munonga omu magara gaitu. Abantu baingi tibarikumanya eki kandi ahabw’ekyo nibavunaana enshobi ahabw’ebigumire omu magara gaabo.

Enkora y’ekihuuguhuugu neshoborora ngu oku omukazi yagambire na nyina obu yabaire nakura niyo nshonga ahabw’enki erizooba atakashwiirwe. Nikyo ahabw’enki oku omuntu arikutwariza mukama we aha murimo gwe niyo nshonga ahabw’enki atakatungire murimo ogundi n’obu yakugyezaho kuronda ata omurimo. Nikikora n’omu muringo omurungi. Embabazi ezi orikugirira omunyamahanga neretaho okukurakurana omu kicweeka ky’amagara gaawe.

Okutekyereza kushemereire kuturetera kubuuza Ruhanga. Ahabw’enki nobonabona n’enshonga etaine etaara aha muheru gw’orugyendo rwaayo? Ahabw’enki otakareebire empinduka?

Omushaho w’emitwe omwe akagira ati, ‘otakahindwiire otarikwetegyereza kwetegyereza, nikiza kuhabura amagara gaawe kandi ogire ngu nikwo kishemereire kuba kiri.’

Ku turikubuuza, Ruhanga n’omunyambabazi munonga kukworeka ahu tushobize kandi atwebembere omu mihanda y’entunguuka hamwe n’okukura.

Muhimbise!

SHOMA NEEBI: Abarooma 8:28, Abagalatia 6:7

EZAABU: Okutekyereza kushemereire kuturetera kubuuza Ruhanga. Ahabw’enki nobonabona n’enshonga etaine etaara aha muheru gw’orugyendo rwaayo? Ahabw’enki otakareebire empinduka? Ku turikubuuza, Ruhanga n’omunyambabazi munonga kukworeka ahu tushobize kandi atwebembere omu mihanda y’entunguuka hamwe n’okukura.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ningakiira n’obucureezi kandi ngakozesa nk’etaara y’amagara gangye. Ninyetegyereza amaani g’ebikorwa bikye, nahabw’ekyo ninkworobera kumpabura omu mihanda yangye yona n’omwoyo waawe, omu eiziina rya Yesu, Amiina.

KIT GIN MA GONE PA BWOM LAPWOPWO KELO

Lakwena Grace Lubega

Kocea 8:7 (KJV); Pien gucoyo yamo, miyo gikayo lapiru.Kal ma i poto pe oŋok, moko pe bia iye; ka nene mogo ocek, kono lurok guyako woko ducu.

Aloka loka madit ma ginma tidi aye okelo obedo ada ma lukwan madito gunongo ma tito tyenlok ma oweko jami matino twero kelo adwoki madit twaltwal. kaki dwoko i science, gone pa bwom lapwopwo twero kelo apua matek.

Ginman tye ki tyene i cik me cwiny me rwate pa jami ma waco ni jami ducu kingi okube ma oweko timo gin acel twero loko ginmo matek dok dit.

Kwan wa matin kelo niang ikom ada man. Baibul loko ikom kitma dano gucoyo yamo dok gukayo yamo lapiru. Gin acel maditi obedo ki adwoki kama bor.

Cik man tye ki kitma tiyo kwede ikwowa jwi. Jo mapol pe ngeyo ginman dok pi meno, gukok ikom jami ma pe kakare pi tek pa kwogi.

Cik me aloka loka madit a ki ginma tidi tito tyenlok ma oweko kitma nyako loko kwede ki minne ikare ma en tyeka dongo enaye tyenlok ma oweko pwod peya kinyomo watin. En tye tyenlok ma oweko kitma ngatmoni otero kwede ladit ticce me acel en aye tyenlok ma oweko peya gunongo tic nicake ikare meno kadi dong gutem yenyo tic ningning. En tiyo iyo maber bene. Ginma ber ma itimo ki larok mo ata twero kelo dongo dok mede i kabedo me kwo ni mo iyo ma lapore peke.

Ada magi tyenlok gi pe tye me ngolo kop onyo me keto rac iwidano. Ento, omyero guwek watam dok walwod matut. Lwod omyero ocwal wa kaniang tyen ginmo kibot Lubanga. Pingo ityeka yele ki peko monini ma bedo calo peke ki tar mo igiki ne? Pingo peya ineno aloka loka?

Dacta pa jo ma wigi obale yam owaco ni, ‘wangma iweko jami ma penen ocako nen, obitelo kwoni dok ibi lwongo ni gin ma giyubi piri.’

Ka wapenyo me niang, Lubanga kica ne romo me telo wan iyo me mede anyim dok made.

Gipake!

KWAN MUKENE: Jo Roma 8:28, Jo Galatia 6:7

LWOD MADIT: Lwod omyero ocwal wa kaniang tyen ginmo kibot Lubanga. Pingo ityeka yele ki peko monini ma bedo calo peke ki tar mo igiki ne? Pingo peya ineno aloka loka? Ka wapenyo me niang, Lubanga kica ne romo me telo wan iyo me mede anyim dok made.

LEGA: Wora me amara, Apwoyi pi ada man. An ajolo ki mwolo dok atiyo kwede calo lameny tar ikwona. An aniang teko pa jami ma tino ma atimo gi dok awinyo in wek itela iyo na ducu kun wok ki cwinyi, inying Yesu, Amen.

EBY’ENKORA Y’EKIHOIHOLYA

Omukwenda Grace Lubega

Hosea 8:7 (KJV); Baitu nibasiga omuyaga,baligesa aka’iringwa: tanyina oburo obuimukire; iboga tiriritungura; nobuliritungura abanyaihanga balibulya.

Enkora ey’ekihoiholya eri y’obuhangwa emanyirwe baitu etali yabulikiro esoboorra habwaki ebintu ebike bisobora kuketaho ebintu eby’amaani.Omu kuteka munkora ebya kalimagezi,eby’okutera kw’ebihaha by’ekuhoiholya bisobora kuletereza aka’iringwa.

Ekimanyirwe baitu kitali kyabulikiro kisigikira omu kiragiro eky’okweteraniza ekigamba ngu ebintu byona biteranizibwe nukwo ngu ekikorwa kike kisobora okufuga enkora enkooto muno.

Ekyahandikirwe kyaitu eky’ahamutwe kitekaho ekyererezi hali amazima ganu.Baibuli egamba ha abantu abasigire omuyaga kandi bagesa aka’ringwa.Ekintu ekike kikaleta ebirugwamu bingi.

Engiga etekerwa kimu munkora omu bwomezi baitu obwabulikiro.Abantu baingi kinu tibakimanyire kandi nahabw’ekyo bajunana ebintu ebitahikire habw’ebizibu omu bwomezi bwabu.

Enkora ey’ekihoiholya esoboorra habwaki omukazi omulingo yagarukiremu nyina obwakaba nakura eri nsonga habwaki atakaswerwe.Nikyo habwaki omulingo mukama we yamutwairemu ha mulimo gwe ogwabandize eri nsonga atakafunaga omulimo gundi kurunga obwo kunu agerezeho muno n’amaani okutunga omulimo.Kikora n’omuburungi.Okuba n’embabazi hali omuntu owotamanyire kisobora kuletereza okukura okwotaka tekerezahoga kandi n’okweyongeraho omu kicweka kimu eky’obwomezi bwawe.

Ganu amananu tigali g’okusara omusango orundi okujunaana.Baitu gaine kutusondokora hali okutekereza okw’omunziha n’okweyongera kutekereza.Okweyongera kutekereza kwine kututwara omu kwehabuza hali Ruhanga.Habwaki oine kuba notalibana n’ensonga ekuzooka nketaine kyererezi ha malira?Habwaki otakarozireho empinduka?

Omukugu omu ow’obwongo akagamba,’kwihaho buli ofoore ebitakumanyibwa kumanyibwa,kiija kukulembera obwomezi bwawe kandi oija kukyeta empiko.’

Obutwekaguzaho, Ruhanga Ali wembabazi ekikumara kutwoleka hali twasobize n’okutukulembera omu makutte g’okugenda mu maiso n’okweyongeraho.

Ahaisanizibwe!

GALIHYA N’OSOMA: Abarumi 8:28, Abagaratiya 6:7.

EBIKURU MUBYOONA: Okweyongera kutekereza kwine kututwara omu kwehabuza hali Ruhanga.Habwaki oine kuba notalibana n’ensonga ekuzooka nketaine kyererezi ha malira?Habwaki otakarozireho empinduka?Obutwekaguzaho, Ruhanga Ali wembabazi ekikumara kutwolekya hali twasobize n’okutukkulembera omu makutte g’okugenda mu maiso n’okweyongeraho.

ESAARA: Taata ow’engonzi, Ninkusiima habw’amananu ganu.Ningatunga n’obwebundazi kandi ningakozesa nk’ekyererezi omu bwomezi bwange.Nyetegereza amaani ag’ebikorwa n’ebike muno kandi ninkworobera okunkulembera omu mihanda yange yona habw’Omwoyo Wawe,omu ibara lya Yesu, Amiina.

KUHUSU ATHARI YA KIPEPEO

Mtume Grace Lubega

Hosea 8:7 (KJV); Kwa maana wamepanda upepo, nao watavuna tufani, haina mashina; chipukizi halitatoa unga; likizaa, wageni watalimeza.

Athari ya kipepeo ni jambo la kifalsafa ambalo linaelezea kwa nini vitu vidogo vinaweza kusababisha matokeo makubwa sana. Katika sayansi, kupigwa kwa mbawa za kipepeo kunaweza kusababisha kimbunga.

Matukio hayo yana msingi katika sheria ya kimetafizikia ya mshikamano ambayo inasema kwamba vitu vyote vimeunganishwa hivi kwamba hatua moja ndogo inaweza kuathiri mfumo mkubwa zaidi na mgumu.

Andiko letu kuu linatoa mwanga juu ya kweli hii. Biblia inazungumza jinsi watu walivyopanda upepo na kuvuna tufani. Kitu kimoja kidogo kilikuwa na matokeo ya mbali zaidi.

Kanuni hiyo inatumika moja kwa moja katika maisha yetu ya kila siku. Watu wengi hawajui hili na hivyo wanalaumu vitu visivyofaa kwa ugumu wa maisha yao.

Athari ya kipepeo inaeleza kwa nini jinsi mwanamke alivyozungumza na mama yake alipokuwa akikua ndiyo sababu hajaolewa leo. Namna alivyomtendea msimamizi wake katika kazi yake yake ya kwanza ndio sababu mtu huyo hajawahi kuajiriwa tena bila kujali namna alivyojaribu kutafuta kazi. Pia inafanya kazi kwa namna chanya. Fadhili kwa mtu usiyemfahamu inaweza kusababisha ukuaji usiofikirika na kuongezeka katika nyanja fulani ya maisha yako.

Kweli hizi hazikusudiwi kuhukumu au kuleta lawama. Badala yake, zinapaswa kutuchochea kufikiria na kutafakari kwa kina. Tafakari zinapaswa kutuongoza kuuliza kutoka kwa Mungu. Kwa nini unaweza kuwa unapambana na suala ambalo linaonekana kutokuwa na mwanga mwishoni mwa handaki lake? Mbona hujaona mabadiliko?

Daktari mmoja wa magonjwa ya akili alisema, ‘hadi unapoweza kufanya isiyo na fahamu kuwa na fahamu, itayaelekeza maisha yako na utaiita hatima.’

Tunapouliza, Mungu ni mwenye neema ya kutosha kutuonyesha pale tulipokosea na kutuongoza katika njia za maendeleo na ongezeko.

Msifuni!

MASOMO YA ZIADA: Warumi 8:28, Wagalatia 6:7

UJUMBE MKUU: Tafakari zinapaswa kutuongoza kuuliza kutoka kwa Mungu. Kwa nini unaweza kuwa unapambana na suala ambalo linaonekana kutokuwa na mwanga mwishoni mwa handaki lake? Mbona hujaona mabadiliko? Tunapouliza, Mungu ni mwenye neema ya kutosha kutuonyesha pale tulipokosea na kutuongoza katika njia za maendeleo na ongezeko.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninaipokea kwa unyenyekevu na kuitumia kama tochi ya moja kwa moja katika maisha yangu. Ninaelewa uwezo wa matendo hata madogo sana na hivyo ninajitoa kwako ili uniongoze katika njia zangu zote kwa Roho wako, katika jina la Yesu, Amina.

Apostle Grace Lubega

James 5:11 (KJV); Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.

In Romans 5, Paul reveals an essential truth to the Christian faith. He writes of how he glories in his tribulations, knowing that tribulation works patience, patience brings experience, and experience, hope. Hope, the Bible says, makes you not ashamed.

This teaching reveals that in any circumstance, the Lord always has an end in mind for His children. This was the experience of Job. His troubles notwithstanding, there was an end to them and that end was of the Lord.

When He says that His thoughts for you are of peace, that is an end of the Lord for you (Jeremiah 29:11).

When He says by Him your years shall be multiplied (Proverbs 9:11), that is an end of the Lord for you. When He says that He will not suffer His Holy One to see corruption (Psalm 16:10), that is an end of the Lord for you.

By understanding the promises of God for our lives, we see His end for our lives and know that every situation can only end with thanksgiving and victory.

The end of the Lord has no shame in it. That is why the Apostle Paul says in Romans 5:5 that hope maketh not ashamed!

No man who hopes to see the end of the Lord can ever be ashamed because God is true to His word.

Hallelujah!

FURTHER STUDY: Romans 8:28, Numbers 23:19

GOLDEN NUGGET: By understanding the promises of God for our lives, we see His end for our lives and know that every situation can only end with thanksgiving and victory. The end of the Lord has no shame in it.

PRAYER: Loving Father, I thank you for this truth. I see the end of every matter because I am alive to Your promises made over my life. With this knowledge, I triumph over every circumstance with joy because I know that the end of my life is good. In Jesus’ name, Amen.

ENKOMERERO E YA MUKAMA

Omutume Grace Lubega

Yakobo 5:11 (KJV); Laba, tubayita ba mukisa abaagumiikirizanga, mwawulira okugumiikiriza kwa Yobu, era mwalaba Mukama ku nkomerero bw’akola, nga Mukama wa kisa kingi n’okusaasira.

Mu Abaruumi 5, Paulo abikkula amazima ag’omugaso eri okukkiriza kw’abakristaayo. Awandiika ku ngeri gye yenyumiriza mu kubonaabona ng’amanyi nti okubonaabona kuzaala okugumiikiriza; nate okugumiikiriza kuzaala embala ekakasiddwa okuyita mu bigezo; n’embala ekakasiddwa okuyita mu bigezo n’ezaala okusuubira. Okusuubira, Baibuli egamba, tekukwasa nsonyi.

Enjigiriza eno ebikkula nti mu mbeera yonna, Mukama bulijjo alina enkomerero mu ndowooza eri abaana Be. Eno yeyali ensisinkano ya Yobu. Mu bizibu bye byonna, waaliyo enkomerero gyebiri era enkomerero eyo yali ya Mukama.

Bw’akugamba nti endowooza Ze gy’oli za mirembe, eyo nkomerero ya Mukama ku lulwo (Yeremiya 29:11).

Bw’agamba nti okuyita mu Ye emyaka gyo gijja ku kubisibwaamu (Engero 9:11), eyo nkomerero ya Mukama ku lulwo. Bwagamba nti taliganya Omutukuvu We kuvunda (Zabbuli 16:10), eyo nkomerero ya Mukama ku lulwo.

Okuyita mu kutegeera ebisuubizo bya Katonda eri obulamu bwaffe, tulaba enkomerero Ye eri obulamu bwaffe era tumanyi nti buli mbeera esobola kuggwa na kwebaza era n’obuwanguzi.

Enkomerero ya Mukama terina buswavu mu yo. Y’ensonga lwaki Omutume Paulo yagamba mu Abaruumi 5:5 nti okusuubira tekukwasa nsonyi!

Tewali muntu asuubira okulaba enkomerero ya Mukama asobola kuswazibwa kubanga Katonda wa mazima eri ekigambo Kye.

Alleluia!

YONGERA OSOME: Abaruumi 8:28, Okubala 23:19.

AKASUMBI KA ZAABU: Okuyita mu kutegeera ebisuubizo bya Katonda eri obulamu bwaffe, tulaba enkomerero Ye eri obulamu bwaffe era tumanyi nti buli mbeera esobola kuggwa na kwebaza era n’obuwanguzi. Enkomerero ya Mukama terina buswavu mu yo.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Ndaba enkomerero ya buli kintu kubanga ndi mulamu eri ebisuubizo Byo ku bulamu bwange. N’okumanya kuno, mpangula buli mbeera n’essanyu kubanga mmanyi nti enkomerero y’obulamu bwange nungi. Mu linnya erya Yesu, Amiina.

MUHERU YA MUKAMA

Entumwa Grace Lubega

Yakobo 5:11; Mumanye ngu abagumisiriza tubeeta abahiiriirwe. Mukahurira aha kugumisiriza kwa Yobu, kandi mwareeba eki Mukama yaagyendereire, oku aine embabazi nyingi n’okusaasira.

Omu Abarooma 5, Paulo nashuuruurira amazima makuru omu kwikiriza kw’obukristayo. Nahandika aha ku arikwesiimira omu busaasi, arikumanya ngu omu busaasi harugamu okugumisiriza, omu kugumisiriza harugamu okuhamibwa, n’omu kuhamibwa harugamu amatsiko, Baiburi negira eti, tigarikukwatsa nshoni.

Enyegyesa egi neshuuruurira ngu omu nshonga yona, Mukama naba aine muheru omu nteekateeka aha baana be. Eki nikyo Yobu yarabiremu. Oihireho ebizibu bye, hakaba hariho muheru yabyo kandi muheru egyo ekaba eri eya Mukama.

Ku arikugira ngu enteekateeka ye ahabwawe n’eyobusiingye, egyo nimuheru ya Mukama ahabwawe. (Yeremia 29:11).

Ku arikugira ngu ahabwe emyaka yaawe eryakanya (Enfumu 9:11), egyo nimuheru ya Mukama ahabwawe. Ku arikugira ngu taritsiga Orikwera we kujunda. (Zaaburi 16:10), egyo nimuheru ya Ruhanga.

Ahabw’okwetegyereza ebi Ruhanga yaraganiise ahabw’amagara gaitu, nitureeba muheru ye ey’amagara gaitu kandi tumanya ngu buri nshonga yona nehendera n’okusiima hamwe n’obusinguzi.

Muheru ya Mukama tekwatsa nshoni.

Nikyo ahabw’enki Entumwa Paulo nagira omu Abarooma 5:5 ati, amatsiko tigakwatsa nshoni!

Tihariho muntu oine amatsiko kureeba muheru ya Mukama orikubaasa kugira enshoni ahabw’okuba Ruhanga n’owamazima aha Kigambo kye.

Hallelujah!

SHOMA NEEBI: Abarooma 8:28, Okubara 23:19

EZAABU: Ahabw’okwetegyereza ebi Ruhanga yaraganiise ahabw’amagara gaitu, nitureeba muheru ye ey’amagara gaitu kandi tumanya ngu buri nshonga yona nehendera n’okusiima hamwe n’obusinguzi. Muheru ya Mukama tekwatsa nshoni.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Nindeeba muheru yaburikimwe ahabw’okuba nimanya ebiwaraganiise aha magara gangye. N’okumanya oku, ninsingura ekintu kyona n’okushemererwa ahabw’okuba nimanya ku muheru y’amagara gangye eri nungi. omu eiziina rya Yesu, Amiina.

AGIKI ME TIC PA RWOT

Lakwena Grace Lubega

Yakobo 5:11 (KJV); Jo ma yam guciro matek, walwoŋogi ni lugumkom. Wutyeko winyo bene kit macalo Yubu yam ociro kwede can, dok wuneno agikki me tic pa Rwot i kome, kit ma Rwot won kica timo kwede ber bot dano.

Ibuk pa Jo Roma 5, Paul nyutu kamaleng ada ma piretek i ye pa lukricitayo. En coyo ikom kitma en cwinye bedo yom kwede i cane ne, ki ngec ni cane kelo tek cwiny me kuru ginmo, tek cwiny me kuru ginmo kelo ngec, dok ngec kelo gen. Gen, Baibul waco ni, pe weko lewic maki.

Pwony man nyutu kamaleng ni itekare mo keken, Rwot kare ducu tye ki agiki ne itam ma mege pi lutino ne. Man obedo ginma yubu okato ki iye. Labongo paro tekare neni, agiki ne obedo ne dok agiki man obedo pa Rwot.

Ka en waco ni tamme piri obedo me kuc, meno obedo agiki pa Lubanga piri (Jeremia 29:11).

Ka en waco ni mwaki me kwoni obinya mede ki en (Carolok 9:11), meno obedo agiki pa Lubanga piri.

Ka en waco ni en pe ibiweka ata i lobo pa jo muto, pe ebiweko danone ma gene donyo i bur lyel (Jabuli 16:10), meno obedo agiki pa Lubanga piri.

Ki niang cike pa Lubanga pi kwowa, waneno agiki ne pi kwowa dok wangeyo ni tekare ducu agiki bedo i pwoc ki loc keken.

Agiki pa Lubanga petye ki lewic mo keken iye. Man aye oweko lakwena Paulo waco ibuk pa Jo Roma 5:5 ni gen pe kelo lewic!

Petye ngatmo ma geno me neno agiki pa Rwot ma lewic bi makone pien Lubanga tye ada bot lokke.

Alelua!

KWAN MUKENE: Jo Roma 8:28, Wel 23:19

LWOD MADIT: Ki niang cike pa Lubanga pi kwowa, waneno agiki ne pi kwowa dok wangeyo ni tekare ducu agiki bedo i pwoc ki loc keken. Agiki pa Lubanga petye ki lewic mo keken iye.

LEGA: Wora me amara, Apwoyi pi ada man. Aneno agiki pa jami ducu pien atye kwo ki cike ma imoko ikom kwona. Ki ngec man, an aloyo tekare mo keken ki yomcwiny pien angeyo ni agiki pa kwona tye maber. Inying Yesu, Amen.

EMPERO YA MUKAMA

Omukwenda Grace Lubega

Yakobo 5:11 (KJV); Dora,ntubeta abomugisa abagumisiriza: mukahuuraha kuguma kwa Yobu,kandi mukarora empero ya Mukama, Mukama okwali Wembabazi nyingi nokuganyira.

Omu Abarumi 5,Paulo asukura amazima amakuru hali okwikiriza kw’omukristayo.Ahandika nkoku omulingo ayenyumiriza omu bujune,nitumanya ngu obujune nubuleta okugumisiriza,kandi okugumisiriza nukuleta okulengwa,kandi okulengwa nukuleta okunihira: Okunihira, Baibuli egamba,titukuleka kuswazibwa.

Okusomesa kunu kusukura ngu omubuli nyikara yona,Mukama bukya bukya Aba n’empero omu bitekerezo habw’abana Be.Kinu kikaba nikyo Yobu yarabiremu.Emitalibaine ye otagifireho,hakaba haroho empero hali yo kandi empero ekaba ya Mukama.

Obwagamba ngu Ebiterezo Bye habwaiwe biri by’obusinge,egyo eri mpero ya Mukama habwaiwe (Yeremiya 29:11).

Obwagamba habwa Uwe ebiro byawe birikanya (Enfumo 9:11),egyo eri mpero ya Mukama habwaiwe.Obwagamba ngu talileka owe arukwera okubona okujunda (Zabuli 16:10),egyo eri mpero ya Mukama habwaiwe.

Habw’okwetegereza emirago ya Ruhanga hali obwomezi bwaitu,turora empero Ye habw’obwomezi bwaitu kandi tumanyi ngu buli enyikara yona esobora kumaliriza n’okumusiima kandi n’obusinguzi.

Empero ya Mukama terimu kuswazibwa muli yo.Nikyo habwaki omukwenda Paulo agamba omu Abarumi 5:5 ngu okunihira tikuswaza!

Busaho omuntu anihira okurora empero ya Mukama asobora kuswazibwa habwokuba Ruhanga ali wamazima hali ekigambo Kye.

Alleluya!

GALIHYA N’OSOMA: Abarumi 8:28, Okubara 28:19.

EBIKURU MUBYOONA: Habw’okwetegereza emirago ya Ruhanga hali obwomezi bwaitu,turora empero Ye habw’obwomezi bwaitu kandi tumanyi ngu buli enyikara yona esobora kumaliriza n’okumusiima kandi n’obusinguzi.Empero ya Mukama terimu kuswazibwa muli yo.

ESAARA: Isenyowe owe’ngonzi, Ninkusiima habw’amananu ganu.Ndora empero yabuli nsonga habwokuba ndi mwomezi hali emirago Yawe hali obwomezi bwange.N’okumanya kunu,nsingura buli nyikara n’okusemererwa habwokuba manyire ngu empero y’obwomezi bwange eri nungi.Omuibara lya Yesu, Amiina.

MWISHO WA BWANA

Mtume Grace Lubega

Yakobo 5:11 (KJV); Tazama, tunawahesabu kuwa wenye furaha wanaovumilia. Mmesikia juu ya subira ya Ayubu, mmeuona mwisho wa Bwana; kwamba Bwana ni mwingi wa rehema, mwenye huruma.

Katika Warumi 5, Paulo anafunua ukweli muhimu kwa imani ya Kikristo. Anaandika jinsi anavyojisifu katika dhiki zake, akijua kwamba dhiki huleta saburi, saburi huleta uzoefu, na uzoefu, tumaini. Tumaini, Biblia inasema, hukufanya usione haya.

Mafundisho haya yanaonesha kwamba katika hali yoyote, Bwana daima ana mwisho akilini kwa watoto Wake. Haya ndiyo aliyoshuhudia Ayubu. Hata hivyo, shida zake zilikuwa na mwisho na mwisho huo ulikuwa wa Bwana.

Anaposema kuwa mawazo yake kwako ni ya amani, huo ni mwisho wa Bwana kwako (Yeremia 29:11).

Asemapo naye miaka yako itazidishwa (Mithali 9:11), huo ndio mwisho wa Bwana kwako. Anaposema kwamba hatamwacha Mtakatifu wake aone uharibifu (Zaburi 16:10), huo ni mwisho wa Bwana kwako.

Kwa kuelewa ahadi za Mungu kwa maisha yetu, tunaona mwisho wake kwa maisha yetu na tunajua kwamba kila hali inaweza tu kumalizika kwa shukrani na ushindi.

Mwisho wa Bwana hauna haya ndani yake. Ndiyo maana Mtume Paulo anasema katika Warumi 5:5 kwamba tumaini halitahayarishi!

Hakuna mwanadamu anayetarajia kuona mwisho wa Bwana anayeweza kuaibishwa kwa sababu Mungu ni mwaminifu kwa neno Lake.

Haleluya!

MASOMO YA ZIADA: Warumi 8:28, Hesabu 23:19

UJUMBE MKUU: Kwa kuelewa ahadi za Mungu kwa maisha yetu, tunaona mwisho wake kwa maisha yetu na tunajua kwamba kila hali inaweza tu kumalizika kwa shukrani na ushindi. Mwisho wa Bwana hauna haya ndani yake.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninaona mwisho wa kila jambo kwa sababu niko hai kwa ahadi zako ulizozifanya maishani mwangu. Kwa ujuzi huu, ninashinda kila hali kwa furaha kwa sababu najua kwamba mwisho wa maisha yangu ni mzuri. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Luke 1:3 (KJV); It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,

It grieves me to see believers who do not have a perfect understanding of who God is, what He has done and what He can do. For example, these believers, because they do not have a perfect understanding of the all-powerful God, overestimate the power of the devil.

Perfect understanding corresponds to perfect order.

The amplified version in Ephesians 1:22 tells us that God “put all things [in every realm] in subjection under Christ’s feet”. Having a perfect understanding is knowing that through Christ’s death and ascension, a new order of the spirit was established. This order is that every demon spirit is beneath and subject to the Spirit of Christ which dwells in you.

Jesus walked in this perfect understanding and that is why He never compromised the order of the Spirit through His actions. He never wasted time with devils and cast them out confident in the knowledge of who was above whom.

The order of the Spirit is that you are above principalities. A man who knows this truth and lives by it has a perfect understanding. This is the attitude we must have, that the greater one is in us. With this mindset, you will never live a defeated life or waste time when dealing with demon spirits because you carry the perfect revelation of the life in you.

Hallelujah!

FURTHER STUDY: Ephesians 1:19-23 (AMPC), 1 John 4:4

GOLDEN NUGGET: The order of the Spirit is that you are above principalities. A man who knows this truth and lives by it has a perfect understanding. This is the attitude we must have, that the greater one is in us. With this mindset, you will never live a defeated life or waste time when dealing with demon spirits because you carry the perfect revelation of the life in you.

PRAYER: Loving Father, I thank You for this truth. I do not have a wrong vision of the enemy. I am conscious of Your supreme power at work in me to do Your will and to live above any attacks in this world. I walk as a victor on this earth because I have the perfect understanding that the greater one operates effectively in my life, in Jesus’ name, Amen.

OKUTEGEERA OKUTUUKIRIDDE

Omutume Grace Lubega

Lukka 1:3 (KJV): Awo bwe nnaliraanyiza ddala byonna (nafuna okutegeera kwa byonna okutuukiridde) okuva ku lubereberye, era nange nnalaba nga kirungi okukuwandiikira ggwe, Teefiro omulungi ennyo, nga bwe byaliraana.

(Weetegereze; ebiri mu bukomera mu kyawandiikibwa ekigguddewo bigattiddwamu muwandiisi)

Kindeetera okunyolwa okulaba abakkiriza abatalina okutegeera okutuukiridde okwa ki Katonda ky’ali, ky’akoze n’ekyo ky’asobola okukola. Okugeza, abakkiriza bano, kubanga tebalina kutegeera okutuukiridde okwa Katonda ow’amaanyi gonna, basussa obunene ekigero ky’amaanyi ga setaani.

Okutegeera okutuukiridde kukwatagana n’ensegeka etuukiridde.

Enzivuunula eya Amplified mu Abaefeso 1:22 etugamba nti Katonda “yateeka ebintu byonna [mu buli nsi] mu kufugibwa wansi w’ebigere bya Kristo”. Okubeera n’okutegeera okutuukiridde kwe kumanya nti okuyita mu kufa n’okulinnya waggulu okwa Kristo, ensengeka empya ey’omwoyo yatondebwawo.
Ensengeka eno empya eri nti buli muzimu guli wansi era gugondera Omwoyo wa Kristo abeera mu ggwe.

Yesu yatambulira mu kutegeera kuno okutuukiridde era y’ensonga lwaki teyeekiriranya mu nsengeka y’omwoyo mu bikolwa bye. Teyayonoona budde na mizimu era yagigobanga ng’ali mugumu mu kumanya kw’ani ali waggulu w’ani.

Ensengeka y’omwoyo eri nti oli waggulu w’abamasaza. Omuntu amanyi amazima gano era ng’agatambuliramu alina okutegeera okutuukiridde.
Eno y’endowooza gye tulina okubeera nayo, nti oyo asinga amaanyi ali mu ffe. N’endowooza eno, togenda kutambulira mu bulamu obuwanguddwa oba okwonoona obudde ng’ogoba emizimu kubanga olina okubikkulirwa okutuukiridde okw’obulamu obuli mu ggwe.

Alleluya!

YONGERA OSOME: Abaefeso 1:19-23, 1 Yokaana 4:4

AKASUMBI KA ZAABU: Ensengeka y’omwoyo eri nti oli waggulu w’abamasaza. Omuntu amanyi amazima gano era ng’agatambuliramu alina okutegeera okutuukiridde. Eno y’endowooza gye tulina okubeera nayo, nti oyo asinga amaanyi ali mu ffe. N’endowooza eno, togenda kutambulira mu bulamu obuwanguddwa oba okwonoona obudde ng’ogoba emizimu kubanga olina okubikkulirwa okutuukiridde okw’obulamu obuli mu ggwe.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Sirina kifaananyi kikyamu eky’omulabe. Nnina okutegeera okw’amaanyi Go ag’enkomeredde agakola mu nze okukola by’oyagala era n’okubeera waggulu w’okulumbibwa kwonna mu nsi eno. Ntambula ng’omuwanguzi ku nsi kuno kubanga nnina okutegeera okutuukiridde nti oyo asinga amaanyi akolera ddala nnyo bulungi mu nze, mu linnya erya Yesu, Amiina.

OKWETEGYEREZA GYE

Entumwa Grace Lubega

Luka 1:3; Naanye, ku naaherize kukuratanisa byona nimbitondoora okuruga ahu byatandikiire, naareeba ku kishemereire kubikuhandiikira nk’oku byakurataine, iwe Teofilo ow’ekitiinisa,

Nikingwisa kubi kureeba abaikiriza abataine kwetegyereza kurungi nari okuhikire aha ki Ruhanga ari, ebi akozire n’ebi arikubaasa kukora. Eky’okureeberaho, abaikiriza aba, ahabw’okuba tibaine kwetegyereza okuhikire okwa Ruhanga ow’amaani gona, nibongyera sitaane amaani.

Okwetegyereza gye nikukoragana n’okukuratanisa gye ebintu.

Envunurira eya Amplified omu Abaefeso 1:22 netugambira ngu Ruhanga “akata ebintu byona [omuri bur’insi yoona] ahansi y’ebigyere bya Kristo”. Okwetegyereza okuhikire nari okurungi n’okumanya ngu omu kufa kwa Kristo n’okuteemba omwiguru, obuteeka busya bw’omwoyo bukahamibwa. Obuteeka obu ningu buri daimooni eri ahansi kandi ahansi y’omwoyo wa Kristo orikutuura omuriiwe.

Yesu akagyendera omu kwetegyereza oku okuhikire kandi eki nikyo ahabw’enki atarazaniise obuteeka bw’omwoyo omu bikorwa bye. Tarasiisire bwiire na sitaane kandi akazibinga n’obumanzi omu kumanya oha owabaire ari ahaiguru y’ondijo.

Obuteeka bw’Omwoyo buri ngu ori ahaiguru y’ebirikutegyeka. Omuntu orikumanya amazima aga kandi akabaho ahabwaago naba aine okwetegyereza okuhikire. Egi niyo nteekateeka ei tushemereire kuba twiine, ngu orikutukiza amaani ari omuriitwe.

N’enteekateeka egi, torigira amagara gasingwiirwe nari okashiisha obwiire waba orikukoragana n’emyoyo y’azadaimooni ahabw’okuba oine okushuuruurirwa okuhikire aha magara agari omuriiwe.

Hallelujah!

SHOMA NEEBI: Abaefeso 1:19-23, 1 Yohaana 4:4

EZAABU: Obuteeka bw’Omwoyo buri ngu ori ahaiguru y’ebirikutegyeka. Omuntu orikumanya amazima aga kandi akabaho ahabwaago naba aine okwetegyereza okuhikire. Egi niyo nteekateeka ei tushemereire kuba twiine, ngu orikutukiza amaani ari omuriitwe. N’enteekateeka egi, torigira amagara gasingwiirwe nari okashiisha obwiire waba orikukoragana n’emyoyo y’azadaimooni ahabw’okuba oine okushuuruurirwa okuhikire aha magara agari omuriiwe.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Tinyine kworekwa kw’omuzigu okutahikire. Nimanya amaani gaawe agarikukirayo agarikukorera omuriinye kuhikiriza okukunda kwaawe hamwe n’okuba ahaiguru y’ebihikirizi by’ensi egi. Ningyenda nk’omusinguzi omunsi omu ahabw’okuba nyine okwetegyereza okuhikire ngu omukuru nakorera gye omu magara gangye, omu eiziina rya Yesu, Amiina.

NGIYO GIN DUCU

Lakwena Grace Lubega

Luka 1:3 (KJV); Pi meno, Ladit Teopilo, ka doŋ aŋiyo gin ducu nia i acakki, an bene atamo ni bedo ber ka acoyo piri, kun aryeyo kikore,

Cwero cwinya me neno Jo muye ikom Kristo ma pe niang maber nga ma Lubanga obedo, ginma En otimo dok ginma En twero timo ne. Labole, Jo muye ikom Kristo magi, pien pegi tye ki niang ikom Lubanga ma tek loyo ducu ni, gineno tek pa catan irwom ma lamal kato kakare woko.

Ngiyo rwate ki yo me timo ginmoni kore ki kore.

Buk pa Jo Epeco 1:22 i Baibul ma gilwongo nyinge ni ‘amplified’ waciwa ni Lubaŋa doŋ oketo jami ducu(i kabedo ducu) i te twer pa Kricito wek olo”. Ngio jami ducu enaye ngeyo ni ki to dok cer pa Kricito, kiyubu yo me cwiny manyen. Yo manyen man en aye ni cwiny pa catan mo keken tye iterepiny dok tye ite cwiny pa Kricito ma tye i ini.

Yecu owoto i ngiyo man dok man aye tyenlok ma oweko en pe oweyo yo me cwiny ki ticce. En pe obalo cawa ki cen dok oryemo gin woko ki tekcwiny i ngec ma nga ma onongo tye ma lamal loyo nga.

Yo me cwiny en aye ni in itye lamal loyo teko me colpiny. Ngatma ngeyo ada man dok kwo kwede nongo ongiyo jami ducu.

Man aye cwiny ma omyero wabed kwede,ni ngatma dit loyo tye i iwa. Ki tam man, pe kibi loyi ikwo onyo pe ibi balo cawa kace ityeka tic ikom cwiny me colpiny pien in itye ki ngec ikom kwo ma itye kwede ni.

Alelua!

KWAN MUKENE: Jo Epeco 1:19-23 (AMPC), 1 Jon 4:4

LWOD MADIT: Yo me cwiny en aye ni in itye lamal loyo teko me colpiny. Ngatma ngeyo ada man dok kwo kwede nongo ongiyo jami ducu. Man aye cwiny ma omyero wabed kwede,ni ngatma dit loyo tye i iwa. Ki tam man, pe kibi loyi ikwo onyo pe ibi balo cawa kace ityeka tic ikom cwiny me colpiny pien in itye ki ngec ikom kwo ma itye kwede ni.

LEGA: Wora me amara, Apwoyi pi ada man. Pe atye ki neno ma olungtuke ikom lamone. An angeyo dit pa teko ni matye katic i an me timo mitini dok me kwo makato kit lweny mo keken mabino ikoma ilobo ni. An awoto calo laloyo ilobo ni pien aniang ni ngatma dit loyo ni tye katic ikwona, inying Yesu, Amen.

OKWETEGEREZA OKWIJWIRE

Omukwenda Grace Lubega

Luka 1:3 (KJV); Na nyowe obu namazire kubyetegereza kurungi
okuruga ha byabandiize, nkasiima okubikuhandiikira mbikurataniize.

Kinsaasa obundora abaikiriza abatanyina okwetegereza Ruhanga nuwe oha, kiki ekyakozire kandi na kiki ekyasobora kukora. Ekyokurorraho, abaikiriza banu, habwokuba tibanyina okwetegereza okwijwire okwa Ruhanga ow’amaani goona, banyesa muno amaani ga setani.

Okwetegereza okwijwire kwikiraniza n’oku ebintu bikuratana.

Empindura eyetumbya omu Abefeso 1:22 etugamba ngu Ruhanga ” akateeka ebintu byona [omu buli nsi] hansi y’ebigere bya Kristo.” Okiba n’okwetegereza okwijwire nukwo kumanya ngu okuraba omu kufa kwa Kristo hamu n’okwimukibwakwe, enkora empyaka ey’omwoyo ekagumibwa. Enu enkora niyo ngu buli muzimu gwona guli hansi kandi nigworobera Omwoyo gwa Kristo ogwikara omul’iwe.

Yesu ak’omerra omu kwetegereza kunu okwijwire kandi niyo yabaire nsonga habwaki atatwalirizibwe kuruga ha nkora ey’Omwoyo omubikorwabye byona. Tiyasiisaga bwire ha mizimu kandi yagibingaga nobumanzi omukumanya kwogu owakaba agikizire iddaara.

Enkora ey’Omwoyo niyo ngu oli eruguru y’abalemi. Omuntu owamanyire amazima ganu kandi akag’omerramu anyina okwetegereza okwijwire. Enu niyo entekereza eitunyina kuba nayo, ngu ow’amaani ali omuliitwe. N’entekereza enu, tolyomera obwomezi obusingwirwe rundi kusiisa obwire obu okuba nobiinga emizimu habwokuba onyina okusukulirwa okwijwire okw’obwomeezi obuli omuliiwe.

Alleluya!

GALIHYA N’OSOMA: Abefeso 1:19-23 (AMP), 1 Yohana 4:4

EBIKURU MUBYOONA: Enkora ey’Omwoyo niyo ngu oli eruguru y’abalemi. Omuntu owamanyire amazima ganu kandi akag’omerramu anyina okwetegereza okwijwire. Enu niyo entekereza eitunyina kuba nayo, ngu ow’amaani ali omuliitwe. N’entekereza enu, tolyomera obwomezi obusingwirwe rundi kusiisa obwire obu okuba nobiinga emizimu habwokuba onyina okusukulirwa okwijwire okw’obwomeezi obuli omuliiwe.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’amazima ganu. Tinyina kwolekwa okuhabire hali setani. Ndi mwekengi hali amaani gaawe agakuru agakukora omuli nyowe okukora kugonza kwawe kandi kwomerra haiguru y’okurumbwa kwona omu nsi munu. Nindubata nk’omusinguzi omu nsi enu habwokuba nyine okwetegereza okwijwire ngu ow’amaani nakorra mubwomezi bwange, omw’ibara lya Yesu, Amiina.

UFAHAMU KAMILI

Mtume Grace Lubega

Luka 1:3 (KJV); Nami pia niliona vema, kwa kuwa nimeyafahamu mambo yote tangu mwanzo, kukuandikia kwa utaratibu, wewe Theofilo uliye bora sana.

Inanihuzunisha sana kuona waumini ambao hawana ufahamu kamili wa Mungu, amefanya nini na anachoweza kufanya. Kwa mfano, waumini hawa, kwa sababu hawana ufahamu kamili wa Mungu mwenye uwezo wote, wanakadiria kupita kiasi nguvu za shetani.

Uelewa kamili unalingana na utaratibu kamili.

Toleo lililoimarishwa katika Waefeso 1:22 linatuambia kwamba Mungu “aliweka vitu vyote [katika kila ulimwengu] chini ya miguu ya Kristo”. Kuwa na ufahamu kamili ni kujua kwamba kupitia kifo na kupaa kwa Kristo, utaratibu mpya wa roho ulianzishwa. Utaratibu huu ni kwamba kila roho ya kishetani iko chini na iko chini ya amri ya Roho wa Kristo anayekaa ndani yako.

Yesu alitembea katika ufahamu huu kikamilifu na ndiyo maana hakuwahi kuhatarisha utaratibu wa Roho kupitia matendo yake. Hakuwahi kupoteza muda na mashetani na kuwatoa akiwa na uhakika wa kujua nani yuko juu ya nani.

Utaratibu wa Roho ni kwamba wewe uko juu ya watawala. Mwanadamu anayejua kweli hii na kuishi nayo ana ufahamu kamili. Huu ndio mtazamo tunaopaswa kuwa nao, kwamba aliye mkuu zaidi yu ndani yetu. Ukiwa na mawazo haya, hutawahi kuishi maisha ya kushindwa au kupoteza muda unaposhughulika na pepo kwa sababu umebeba ufunuo kamili wa maisha ndani yako.

Haleluya!

MASOMO YA ZIADA: Waefeso 1:19-23 (AMPC), 1 Yohana 4:4

UJUMBE MKUU: Utaratibu wa Roho ni kwamba wewe uko juu ya watawala. Mwanadamu anayejua kweli hii na kuishi nayo ana ufahamu kamili. Huu ndio mtazamo tunaopaswa kuwa nao, kwamba aliye mkuu zaidi yu ndani yetu. Ukiwa na mawazo haya, hutawahi kuishi maisha ya kushindwa au kupoteza muda unaposhughulika na pepo kwa sababu umebeba ufunuo kamili wa maisha ndani yako.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Sina maono mabaya ya adui. Ninatambua uwezo Wako mkuu unaofanya kazi ndani yangu kufanya mapenzi Yako na kuishi juu ya mashambulizi yoyote katika ulimwengu huu. Ninatembea kama mshindi katika dunia hii kwa sababu nina ufahamu kamili kwamba aliye mkuu zaidi anafanya kazi kwa ufanisi maishani mwangu, katika jina la Yesu, Amina.

Apostle Grace Lubega

Psalm 81:13-14 (AMP); “Oh, that My people would listen to Me, That Israel would walk in My ways! “Then I would quickly subdue and humble their enemies And turn My hand against their adversaries;

Some Christians often find themselves in very difficult persistent situations but never ask why. They may struggle with an ailment for years and never seek God about what they might be missing.

It is godly wisdom to understand why you are in a particular situation. This knowledge can even determine how long you will spend in the ‘wilderness’.

The reason the children of Israel spent 40 years meandering through the wilderness is that they did not have the courage and fortitude to endure war. The shorter route to the Promised Land was a 12-day journey. They did not go through it because they would have turned back to Egypt if they had seen war.

In Numbers 14, the Bible speaks of their murmuring and refusal to advance and take over Canaan because they believed the evil report of the spies Moses had sent (Numbers 14:1). When God saw their lack of courage and faith in Him, He told Moses, “Tomorrow turn you, and get you into the wilderness by the way of the Red sea… Say unto them, As truly as I live, saith the Lord, as ye have spoken in mine ears, so will I do to you: Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward which have murmured against me… And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcasses are wasted in the wilderness” (Numbers 14:25-30).

When in any wilderness experience, seek God about what you ought to do. Do not murmur, as the children of Israel did. Our theme scripture teaches that when you hear God and do what He requires, He quickly humbles and subdues your enemies. The heart that inquires will always find the fastest way out of the wilderness.

Hallelujah!

FURTHER STUDY: Exodus 13:17, Psalm 9:9-10 (AMPC)

GOLDEN NUGGET: When in any wilderness experience, seek God about what you ought to do. Do not murmur, as the children of Israel did. Our theme scripture teaches that when you hear God and do what He requires, He quickly humbles and subdues your enemies. The heart that inquires will always find the fastest way out of the wilderness.

PRAYER: Loving Father, I thank You for this truth. I thank You for teaching me Your ways. I have the wisdom that inquires and the brokenness of the spirit to hear You about what I must do in any circumstance, in Jesus’ name, Amen

AMAGEZI GA KATONDA MU KUKANGAVVULA

Omutume Grace Lubega

Zabbuli 81:13-14 (AMP); Singa abantu bange bakkiriza okumpulira, Singa Isiraeri akkiriza okutambulira mu makubo gange! Nandiwangudde mangu abalabe baabwe, Nandikyusizza omukono gwange ku abo abalwana nabo.

Abakristaayo abamu beesanga mu mbeera enzibu ennyo ezitakoma naye tebeebuuza lwaki. Bayinza okulwanagana n’ekirwadde okumala emyaka ne batanoonya Katonda ku ki kye bayinza okuba nga bayisaako amaaso.

Magezi ga bwa Katonda okutegeera lwaki oli mu mbeera emu. Okumanya kuno kusobola n’okusalawo ebbanga ly’ojja okumala mu “ddungu”.

Ensonga eyamazisa abaana ba Isiraeri emyaka 40 nga batambulira mu ddungu eri nti tebaalina bumalirivu na buvumu okugumira olutalo. Olugendo olumpi olutuuka mu Nsi Ensuubize lwali lwa nnaku 12. Tebaluyitiramu kubanga bandizeeyo mu Misiri singa baalaba olutalo.

Mu Okubala 14, Baibuli eyogera ku kwemulugunya kwabwe n’okugaana
okuyimuka okutwala Kanani kubanga baakkiririza mu mawulire amabi agaaleetebwa abakessi Musa be yali asindise (Okubala 14:1). Katonda bwe yalaba obutali bumalirivu n’obutakkiriza bwabwe mu Ye, Yagamba Musa, “Enkya mukyuke, mugende mu ddungu mu kkubo eriyita ku Nnyanja Emmyufu… Mukama n’agamba Musa ne Alooni nti, “Ndituusa wa okugumiikiriza ekibiina kino ekibi, abanneemulugunyiza? Mpulidde okwemulugunya kw’abaana ba Isiraeri kwe banneemulugunyizza. Bagambe nti, Nga bwendi omulamu, bw’ayogera Mukama, mazima nga bwe mwogedde, mpulidde, era bwentyo bwe naabakola: emirambo gyammwe girigwa mu ddungu muno; n’abo bonna abaabalibwa ku mmwe, ng’omuwendo gwammwe gwonna bwe gwali, abaali bawezezza emyaka abiri (20) n’okusingawo, abanneemulugunyizza, mazima temulituuka mu nsi, gye nnabalayirira okubatuuzaamu, okuggyako Kalebu mutabani wa Yefune, ne Yoswa mutabani wa Nuuni.” (Okubala 14:25-30).

Ng’oli mu mbeera y’eddungu yonna, noonya Katonda ku ki ky’oteekeddwa okukola. Tewemulugunya, ng’abaana ba Isiraeri bwe baakola. Ekyawandiikibwa kyaffe ekigguddewo kisomesa nti bw’owulira Katonda n’okola nga bw’Ayagala, Ayanguwa okuwombeeka n’okussa wansi n’amaanyi abalabe bo. Omutima ogubuuza gulisanganga ekkubo eriva mu ddungu erisingayo ekubeera eryamangu.

Alleluia!

YONGERA OSOME: Okuva 13:17, Zabbuli 9:9-10

AKASUMBI KA ZAABU: Ng’oli mu mbeera y’eddungu yonna, noonya Katonda ku ki ky’oteekedwa okukola. Tewemulugunya, ng’abaana ba Isiraeri bwe baakola. Ekyawandiikibwa kyaffe ekiggudewo kisomesa nti bw’owulira Katonda n’okola nga bw’Ayagala, Ayanguwa okuwombeeka n’okussa wansi n’amaanyi abalabe bo. Omutima ogubuuza gulisanganga ekkubo eriva mu ddungu erisingayo ekubeera eryamangu.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amagezi gano. Nkwebaza okunsomesa amakubo Go. Nnina amagezi agabuuza n’obumenyefu bw’omwoyo okuwuliriza ki kye nteekedwa okukola mu mbeera yonna, mu linnya erya Yesu, Amiina.

OBWENGYE BWA RUHANGA OMU KUHANA

Entumwa Grace Lubega

Zaaburi 81:13-14; Nkaabaasibwa ki, abantu bangye bampurira, Abaisraeli bagyendera omu mihanda yangye! Naanye ndarahuka kugomoora abazigu baabo, Ndwanisa ababisha baabo.

Abakristaayo abamwe nibakira kweshanga omu nshonga zigumire ezitarikuhwayo kwonka batarikwebuuza ahabwenki. Nibabaasa kubonabona nendwaara kumara emyaka kandi babure kusherura Ruhanga kumanya ekibakuba batarikukora.

N’obwengye bwa Ruhanga kwetegyereza ahabwenki ori omu nshonga yoona. Okumanya oku nikubaasa nokushoborora obwiire obu oramare omu ‘ihamba’.

Enshonga ahabwenki abaana baisreali baamazire emyaka 40 barikwetoroora omu ihamba n’ahabw’okuba bakaba bataine obumanzi kugumisiriza orutaro. Omuhanda omugufu kuza omunsi eyeraganisiibwe rukaba orugyendo rw’ebiro 12. Tibararugyendairemu ahabw’okuba bakaba nibazakugaruka Misri kuribareebire orutaro.

Omu Okubara 14, Baiburi negamba aha kwetomboita hamwe nokwanga kugyenda bakatwara Kanaani ahabw’okuba bakaikiriza amakuru mabi agaretsirwe abaatatsire abu Musa yatumire (Okubara 14:1).

Ruhanga ku yareebire, obutaguma mutima n’okubura kumwikiririzamu kwaabo, akagambira Musa ati, “nyenkyakare muhindukye, mugarukye omu ihamba, mutoore omuhanda ogurikuza aha Nyanja erikutukura. Kandi MUKAMA yaagambira Musa na Arooni ati: Eihanga eri eribi riryahitsya hi okuunyetomboitera? Mpuriire okwetomboita oku Abaisraeli barikuunyetomboitera. Bagambire oti: MUKAMA naagira ati: Buzimazima ninyerahira nti, nk’oku mpuriire nimugamba, nikwo ndibagira; emitumbi yaanyu eryagwa omuri eri ihamba; abaabazirwe mwena, nk’omubaro gwanyu gwona ogw’abahikize emyaka makumi abiri n’okukiraho oku guri, mwena abaanyetomboitere… Kandi abaana baanyu baryamara emyaka makumi ana nibarizengyereramu nibariisa, nibaturwa obuteesigwa bwanyu, okuhitsya obu emitumbi yaanyu yoona eriziikwa omu
ihamba (Okubara 14:25-30).

Ku orikuba ori omu ihamba ryoona, sherura Ruhanga ahabw’eki oshemereire kukora. Otaryetomboita, nk’oku abaana baisreali bakozire. Omutwe gw’ebyahandiikirwe byaitu nigwegyesa ngu ku orikuhurira Ruhanga kandi okakora ebi ayetenga, narahuka kworobya n’okusingura abazigu baawe. Omutima oguri kwehanuuza niguguma niguzoora omuhanda gurikurahuka kuruga omu ihamba.

Hallelujah!

SHOMA NEEBI: Okuruga 13:17, Zaaburi 9:9-10

EZAABU: Ku orikuba ori omu ihamba ryoona, sherura Ruhanga ahabw’eki oshemereire kukora. Otaryetomboita, nk’oku abaana baisreali bakozire. Omutwe gw’ebyahandiikirwe byaitu nigwegyesa ngu ku orikuhurira Ruhanga kandi okakora ebi ayetenga, narahuka kworobya n’okusingura abazigu baawe. Omutima oguri kwehanuuza niguguma niguzoora omuhanda gurikurahuka kuruga omu ihamba.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okunyegyesa emihanda yaawe. Nyine obwengye oburikubuuza hamwe n’okuhendeka kw’omwoyo kukuhurira aha kinshemereire kukora omu nshonga yoona, omu eiziina rya Yesu, Amiina.

RYEKO PA LUBANGA I MIYO PUD

Lakwena Grace Lubega

Jabuli 81:13-14 (AMP); Kono nene jona guwinyo lokka, kono jo Icrael gulubo cikka!
Onoŋo kono aloyo lukworgi woko oyotoyot, kono aryeyo ‘ciŋa atayo lumerokgi woko ducu.

Lukricitayo mukene polkare ginongo tye itekare mogo matek ma pe gik ento pe gipenyo pingo. Gitwero yele ki two mo pi mwaki mapol dok pe gipenyo Lubanga pi ginma twero bedo ni gitye ka keng.

Obedo ryeko i Lubanga me niang pingo in itye i lakit tekare meno. Ngec man twero wa weko ingeyo rwom kare ma Rom mene ms ibibedo idye ‘aro’.

Tyenlok ma oweko lutino Icarael gutero mwaki pyera ngwen kawot lworo dye aro en aye ni pegu bedo ki tek cwiny dok kero me kanyo lweny. Yo ma cek loyo me ceto i ngom ma kiciko pire ni obedo wot me nino apar wiye aryo. Gin pegu wok ki iye pien onongo kono gudok cen i Ejito iyunge neno lweny.

Ibuk me wel 14, Baibul loko ikom ngwiro lok ki kwero ceto anyim me donyo i Canan pien gingu ye ikom kwena marac pa jo ma Moses onongo ocwalo gi anyim me neno kunu (Wel 14:1). Ikare ma Lubanga oneno peke pa tek cwiny dok niye gi ikome, en owaco ki Moses ni, “25Jo Amalek ki jo Kanaan gibedo i nota ducu; pi meno wun diki wulokke wucak wot wudok tun tim i yo ma kemo Nam Makwar.”
Rwot dok owaco bot Moses ki bot Aron ni, “Lwak man marac-ci gibiweko ŋuro i koma awene? Doŋ atyeko winyo lwak nuro ma jo Icrael gitye ka ŋuro kwede i koma.Wac botgi ni an Rwot awacci, ‘Macalo atye makwo-ni, gin ma doŋ wuwaco ma awinyo ki ita abitiyo botwu. Komwu muto biradde piny i dye tim man. I kin jo ma gikwanogi-ni, ma yam gikwano welgi cakke ki i kom jo ma ditogi romo mwaka pyeraryo dok kwede malo, ma gubedo ka nur i koma-ni, pe acelmo bio i lobo ma yam akwoŋo pire ni abimiyogi bedo iye; kono Kaleb wod pa Jepune ki Yocwa wod pa Nun keken aye gibio” (Wel 14:25-30).

Ka itye ka kato ki i dyer tim mo keken, peny Lubanga ikom ginma omyero itim. Pe ingur, calo lutino Icarael gutimo. Kwan wa matin pwonyo wan ni kace iwinyo Lubanga dok itimo ginma en mito, en mwolo dok loyo lumone ni oyot oyot. Cwiny ma penyo obityeko nongo yo me kato ki idyer tim oyot loyo.

Alelua!

KWAN MUKENE: Nia 13:17, Jabuli 9:9-10 (AMPC)

LWOD MADIT: Ka itye ka kato ki i dyer tim mo keken, peny Lubanga ikom ginma omyero itim. Pe ingur, calo lutino Icarael gutimo. Kwan wa matin pwonyo wan ni kace iwinyo Lubanga dok itimo ginma en mito, en mwolo dok loyo lumone ni oyot oyot. Cwiny ma penyo obityeko nongo yo me kato ki i dyer tim oyot loyo.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyo pi pwonya yo ni. An atye ki ryeko ma penyo dok ture pa cwiny me winyi ikom ginma omyero atim i tekare mo keken, inying Yesu, Amen.

AMAGEZI GA RUHANGA OMU KUHANA

Omukwenda Grace Lubega

ZABULI 81:13-14 (AMP); Kuba abantu bange bampulire,Kuba Isareri aikirize okugenda omu mihanda yange! naba ninsingura n’okubundaza bwango abanyanzigwa babu kandi nakuhinduire omukono gwange hali abo ababanobere.

Abakristo abamu buli kasumi besanga omunyikara ezigumire kandi ez’orutekerro baitu tibekaguza habwaki? Basobora kufuba n’endwara habw’emyaka kandi bat’ekagwize hali Ruhanga hali ekibasobora kuba bahabire.

Gali magezi g’obwaruhanga okwetegereza habwaki oli omu nyikara egyo. Okumanya kunu nikwija kukukonyera kucwamu busumiki obw’oramara ‘mwirungu.’

Ensonga habwaki abaana ba Isaleri baamazire emyaka makumi ana nibetoroora omwirungu niyo ngu batagire bumanzi n’obusobozi kugumira obulemu. Makutu eyokubahikya munsi y’omurago rukaba rugendo rw’ebiro ikumi na bibiri. Batarabeyo habwokuba bakubaire bagarukire Misiri obu bakurozire obulemu.

Omu Kubara 14, Baibuli ebazaaho okuhyema kwabu hamu n’okwema kwabu kugenda mumaiso bakatwara Kanaani habwokuba bakaikiriza ebigambo ebibi eby’aba mbega aba Musa akaba atumire ( Kubara 14:1). Ruhanga obu yarozire tibanyina bumanzi hamu n’okwikiriza omuli Uwe, Yagambira Musa, ” Nyenkya murahinduka mugende omu irungu omu muhanda Ogwenyanja Erukuturuka…Obagambire oti Nkokundi omwomezi agambire MUKAMA, mazimakwo nkokumwagambire omu matu gange, nukwo ndibakora nti: Emitumbi yanyu erigwa omu irungu linu: kandi inywena ababazirwe omulinywe nkomuhendo gwanyu gwona okuguli, abahikize emyaka amakumi abiri nokukiraho, abampyemire…Baitu abana banyu abato abamwagambire muti balifoka nkomwandu nibo nditahyamu, kandi balimanya ensi egi inywe eyimwangire. (Okubara 14:25-30).

Obu oraaba oli omunyikara y’irungu yoona, serra Ruhanga habw’ekyo eky’osemeriire kukora. Otahyema, oku abaana ba Isaleri baakozire. Ekyahandikirwe kyaitu eky’omutwe nikitusomesa ngu obu ohurra Ruhanga kandi okakora Ekyakugonza okole, bwango abundaaza kandi asingura abanyanzigwa baawe. Omutima ogukaguza guratungaga omuhanda omwangu okuruga mwirungu.

Alleluya!

GALIHYA N’OSOMA: Okuruga 13:17, Zabuli 9:9-10 (AMPC)

EBIKURU MUBYOONA: Obu oraaba oli omunyikara y’irungu yoona, serra Ruhanga habw’ekyo eky’osemeriire kukora. Otahyema, oku abaana ba Isaleri baakozire. Ekyahandikirwe kyaitu eky’omutwe nikitusomesa ngu obu ohurra Ruhanga kandi okakora Ekyakugonza okole, bwango abundaaza kandi asingura abanyanzigwa baawe. Omutima ogukaguza guratungaga omuhanda omwangu okuruga mwirungu.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’amazima ganu. Ninkusiima habwokunsomesa emihanda Yaawe. Nyine amagezi agakaguza hamu n’okucweka kw’omwoyo kukuhurra hali ebyo ebinsemeriire kukora omu nyikara yoona, omw’ibara lya Yesu, Amiina.

HEKIMA YA MUNGU KATIKA ADHABU

Mtume Grace Lubega

Zaburi 81:13-14 (AMP); “Laiti watu wangu wangenisikiliza, Israeli wangekwenda katika njia zangu! “Ndipo ningewatiisha upesi adui zao, na kuwanyenyekea, Na kuugeuza mkono wangu juu ya watesi wao;

Wakristo wengine mara nyingi hujikuta katika hali ngumu sana za kudumu lakini hawaulizi kamwe kwa nini. Wanaweza kuhangaika na ugonjwa kwa miaka mingi na kamwe wasimtafute Mungu kuhusu kile ambacho huenda wanakosa.

Ni hekima ya kimungu kuelewa kwa nini uko katika hali fulani. Ujuzi huu unaweza hata kuamua muda gani utatumia ‘nyikani’.

Sababu ya wana wa Israeli kutumia miaka 40 kuzunguka jangwani ni kwamba hawakuwa na ujasiri na ushujaa wa kustahimili vita. Njia fupi ya kuelekea Nchi ya Ahadi ilikuwa safari ya siku 12. Hawakuipitia kwa sababu wangerudi Misri ikiwa wangeona vita.

Katika Hesabu 14, Biblia inazungumza juu ya manung’uniko yao na kukataa kusonga mbele na kuiteka Kanaani kwa sababu waliamini taarifa mbaya ya wapelelezi ambao Musa aliwatuma (Hesabu 14:1). Mungu alipoona ukosefu wao wa ujasiri na imani kwake, alimwambia Musa, “Geukeni kesho, mkaende nyikani kwa njia ya Bahari ya Shamu. Waambie, kama niishivyo, asema Bwana mmenena masikioni mwangu, ndivyo nitakavyowatenda; mizoga yenu itaanguka katika jangwa hili; na wote waliohesabiwa kwenu, kama hesabu yenu yote, tangu umri wa miaka ishirini na zaidi, mlioninung’unikia mimi. Na watoto wenu watatanga-tanga jangwani muda wa miaka arobaini, na kubeba mambo yenu ya kikahaba, hata mizoga yenu itakapoharibika jangwani.” (Hesabu 14:25-30).

Unapopitia hali ya nyikani, mtafute Mungu kuhusu kile unachopaswa kufanya. Msinung’unike kama wana wa Israeli walivyonung’unika. Andiko letu kuu linafundisha kwamba unapomsikia Mungu na kufanya kile anachohitaji, Yeye huwanyenyekeza na kuwatiisha adui zako haraka. Moyo unaouliza daima utapata njia ya haraka sana ya kutoka nyikani.

Haleluya!

MASOMO YA ZIADA: Kutoka 13:17, Zaburi 9:9-10 (AMPC)

UJUMBE MKUU: Unapopitia hali ya nyikani, mtafute Mungu kuhusu kile unachopaswa kufanya. Msinung’unike kama wana wa Israeli walivyonung’unika. Andiko letu kuu linafundisha kwamba unapomsikia Mungu na kufanya kile anachohitaji, Yeye huwanyenyekeza na kuwatiisha adui zako haraka. Moyo unaouliza daima utapata njia ya haraka sana ya kutoka nyikani.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninakushukuru kwa kunifundisha njia zako. Ninayo hekima inayouliza na kuvunjika kwa roho ya kukusikia juu ya kile ninachopaswa kufanya katika hali yoyote, katika jina la Yesu, Amina.

Apostle Grace Lubega

Romans 6:11 (KJV); Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

God wants us to be alive to Him. One of the ways in which a man is alive unto God is when he is alive to His purposes.

When one is alive to the Lord’s purposes, he is awakened to God’s vision for His life and His voice that consistently instructs him in the ways of that vision.

Being alive to His purpose is the assurance that we can never live an inferior life because divine purpose elevates us above all manner of carnality and sets us on the path of the perfect will of God for our lives.

Purpose has the ultimate effect of killing lust in a man. Because divine purpose is always in tune with the desires of God, the blessings that come to us can never be taken as being solely for our gain but we are made to understand that they are for the sake of other men and the expansion of the kingdom of God.

In purpose, a man lives in the fulfilment of the promises of God concerning him. In lust, a man can never live up to what God wills for him because his vision is limited to himself. Lust is a sign that one is dead to the voice of God, and most specifically, the voice of purpose.

In whichever place God leads you, focus on His purpose because it sustains the glory that comes with every elevation.

Praise Him!

Hallelujah!

FURTHER STUDY: Numbers 11:34, James 1:14

GOLDEN NUGGET: God wants us to be alive to Him. One of the ways in which a man is alive unto God is when he is alive to His purposes. When one is alive to the Lord’s purposes, he is awakened to God’s vision for His life and His voice that consistently instructs him in the ways of that vision.

PRAYER: Loving Father, I thank You for this wisdom. I set my mind on the spiritual and not on earthly things which are vanity. I thank You because I am above lust and alive to Your voice, vision and divine purpose. By this, I live a superior life, in Jesus’ name, Amen.

ABALAMU ERI EKIGENDERERWA

Omutume Grace Lubega

Abaruumi 6:11 (KJV); Bwe mutyo nammwe mwerowoozenga okubeera abafa ku kibi, naye abalamu eri Katonda mu Kristo Yesu.

Katonda ayagala ffe tubeere abalamu eri Ye. Emu ku ngeri omuntu gy’abeeramu omulamu eri Katonda kwe kubeera nga mulamu eri ebigendererwa bya Katonda.

Omuntu omu bw’abeera omulamu eri ebigendererwa bya Mukama, azuukusibwa eri okwolesebwa kwa Katonda ku lw’obulamu bwe era n’eddoboozi lya Katonda erimulagira olutata mu makubo g’okwolesebwa okwo.

Okubeera omulamu eri ekigendererwa kya Katonda kwe kukakasibwa nti tetusobola kubeera mu bulamu obwa wansi kubanga ekigendererwa eky’omwoyo kituyimusa waggulu w’enkola zonna ez’omubiri era ne kituteeka mu kkubo ery’okwagala kwa Katonda okutuukiridde ku lw’obulamu bwaffe.

Ekigendererwa kirina ekivaamu eky’enkomeredde eky’okutta okwaka mu muntu. Kubanga ekigendererwa eky’omwoyo buli kiseera kibeera bumu n’okwegomba kwa Katonda, omukisa ogutujjira tegusobola kutwalibwa ng’ogubeerawo ku lw’okuganyulwa kwaffe kwokka, naye kituleetera okutegeera nti gujja ku lw’abantu abalala era ne ku lw’okugaziya obwakabaka bwa Katonda.

Mu kigendererwa, omuntu abeera mu kutuukirizibwa kw’ebisuubizo bya Katonda ebikwata ku bulamu bwe. Mu kwaka, omuntu tasobola kubeerawo kutuuka ku ki Katonda ky’amwagaliza kubanga okwolesebwa kwe kukugirwa ku Ye. Okwaka kabonero nti omuntu omu mufu eri eddoboozi lya Katonda, era okusingira ddala, eddoboozi ly’ekigendererwa.

Mu buli kifo Katonda ky’akukulemberamu, tunuulira ekigendererwa Kye kubanga ky’ekikuuma ekitiibwa ekijja na buli kuyimusibwa.

Atenderezebwe!

Alleluya!

YONGERA OSOME: Okubala 11:34, Yakobo 1:14

AKASUMBI KA ZAABU: Katonda ayagala ffe okubeera abalamu eri Ye. Emu ku ngeri omuntu gy’abeeramu omulamu eri Katonda kwe kubeeranga mulamu eri ebigendererwa bya Katonda. Omuntu omulamu eri ebigendererwa bya Mukama, azuukusibwa eri okwolesebwa kwa Katonda ku lw’obulamu bwe era n’eddoboozi lya Katonda erimulagira olutata mu makubo g’okwolesebwa okwo.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amagezi gano. Nteeka endowooza yange ku by’omwoyo era si ku bintu by’ensi ebitaliimu. Nkwebaza kubanga ndi waggulu w’okwaka era omulamu eri eddoboozi Lyo, okwolesebwa n’ekigendererwa eky’omwoyo. Olwa kino, mbeera mu bulamu obwa waggulu, mu linnya erya Yesu, Amiina.

OKUBA OHURIIRE AHABW’EKIGYENDERERWA

Entumwa Grace Lubega

Abarooma 6:11; Naimwe mwebare mutyo, ku mufiire aha kibi, kwonka ku muri abahuriire ahari Ruhanga omuri Kristo Yesu.

Ruhanga nayenda ngu tube abahuriire ahabwe. Gumwe aha miringo y’omuntu kuba ohuriire ahari Ruhanga n’okuba ohuriire ahabw’ebigyendererwa bye.

Omuntu ku arikuba ari ohuriire ahabw’ebigyendererwa bya Mukama, nasisimukira okworekwa kwa Ruhanga okw’amagara gye hamwe n’eiraka rye eririkuguma nirimuhabura omu mihanda y’okworekwa okwo.

Okuba ohuriire aha kigyendererwa kye nibwo buhame ngu titurikubaasa kugira amagara gatari g’ekitiinisa ahabw’okuba ekigyendererwa ky’obwa Ruhanga nikitutuunguura ahaiguru y’omubiri gwoona kandi kututa omu muhanda gw’okukunda kwa Ruhanga okuhikire okw’amagara gaitu.

Ekigyendererwa nikikira kwiita okweteenga kw’omubiri omu muntu. Ahabw’okuba ekigyendererwa ky’obwa Ruhanga nikiba nikikwatanisa n’ebyeteengo bya Ruhanga, emigisha ei turikutuunga terikubaasa kureebwa nk’eyokutugasira kureka tukozirwe kwetegyereza ngu n’eyabandi bantu hamwe n’okuhangusya kw’obukama bwa Ruhanga.

Omu kigyendererwa, omuntu natuura omu kuhikirizibwa kw’ebi Ruhanga yamuraganiise. Omu kweteenga, omuntu tarikubaasa kugira eki Ruhanga arikumwendeza ahabw’okuba okworekwa kwe nikugarukira ahariwe. Okweteenga kw’omubiri nakamanyiso ngu omuntu afiire aha eiraka rya Ruhanga, kandi namunonga, eiraka ry’ekigyendererwa.

N’obu Ruhanga yakukuta omu mwanya ki, ta omutima aha kigyendererwa kye ahabw’okuba nikikuuma ekitiinisa ekirikwiija n’okutuunguurwa kwoona.

Muhimbise!

SHOMA NEEBI: Okubara 11:34, Yakobo 1:14

EZAABU: Ruhanga nayenda ngu tube abahuriire ahabwe. Gumwe aha miringo y’omuntu kuba ohuriire ahari Ruhanga n’okuba ohuriire ahabw’ebigyendererwa bye. Omuntu ku arikuba ari ohuriire ahabw’ebigyendererwa bya Mukama, nasisimukira okworekwa kwa Ruhanga okw’amagara gye hamwe n’eiraka rye eririkuguma nirimuhabura omu mihanda y’okworekwa okwo.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’obwengye obu. Ninta ebiteekateeko byangye aha bintu by’omwoyo hatarii habintu by’ensi ebiri busha. Ninkusiima ahabw’okuba ndi ahaiguru y’okweteenga kandi mpuriire ahabw’eiraka ryaawe, okworekwa n’ekigyendererwa ky’obwa Ruhanga. Ahabw’eki, nyine amagara makuru, omu eiziina rya Yesu, Amiina.

BEDO KWO TUNG BOT TYENLOK PA LUBANGA

Lakwena Grace Lubega

Jo Roma 6:11 (KJV); Wun bene kit meno, myero wutam i komwu kekenwu ni, wun jo muto tuŋ bot bal, ento wubedo kwo tuŋ bot Lubaŋa.

Lubanga tye ki tyenlok ni wabed kwo tung bote. Yo acel ma ngatmoni tye kwo tung bot Lubanga en aye kace en tye kwo tung bot tyenlok pa mamege.

Ka ngatmo tye makwo tung bot tyenlok pa Rwot, en yabo wange me neno neno pa Lubanga pi kwone dok dwone ma pwonye tere tere iyo me neno mano.

Bedo kwo tung bot tyenlok ma mege en aye gin ma cwiny moko ni pewabi kwo kwo ma lapiny pien miti pa Lubanga ilo wan lamal makato kwiya piny ducu dok cibu wa iyo me tyenlok pa Lubanga pi kwowa kikome.

Tyenlok pa Lubanga tye ki adwogi me neko woko miti marac i ngatmoni. Pien tyenlok pa Lubanga kare ducu nongo rwate ki miti pa Lubanga, gum ma bino botwa pe kitwero tero ne calo ginma wanongo ginmo ki iye pi wan keken ento kiweko waniang ni gitye pi jo mukene dok yaro ker pa Lubanga.

I tyenlok pa Lubanga, dano kwo i cobo cike pa Lubanga pire. I miti marac, Dano pe bi kwo i ginma Lubanga mito pire pien neno ne tye pire kene. Miti marac obedo lanyut ni ngatmoni oto woko ki i winyo dwon Lubanga, dok komlok kikome, dwon tyenlok me kwo pa Lubanga.

I kabedo mo keken ma Lubanga cwali iye, ket cwinyi ikom tyenloke pien obigwoko deyo ma bino ki ile pa rwom mo keken.
Kipak Nyinge!

Alelua!

KWAN MUKENE: Wel 11:34, Yakobo 1:14

LWOD MADIT: Lubanga tye ki tyenlok ni wabed kwo tung bote. Yo acel ma ngatmoni tye kwo tung bot Lubanga en aye kace en tye kwo tung bot tyenlok pa mamege. Ka ngatmo tye makwo tung bot tyenlok pa Rwot, en yabo wange me neno neno pa Lubanga pi kwone dok dwone ma pwonye tere tere iyo me neno mano.

LEGA: Wora me amara, Apwoyi pi ryeko man. An aketo tama ikom jami me cwiny, ento pe me lobo ma weng konygi peke ni. Apwoyi pien rwoma kato miti marac woko dok atye makwo tung bot dwoni, neno ni dok yub me polo. Ki man, an akwo kwo ma lamal, inying Yesu, Amen.

MWOMEEZI HALI EKIGENDEERWA

Omukwenda Grace Lubega

Abaruumi 6:11 (KJV); Omulingo nugwo gumu nainywe mwetwaale kuba abafiire kwo hali ekibi, baitu abomeezi hali Ruhanga kuraba omu Kristo Yesu Mukamu waitu.

Ruhanga nagonza tube bomeezi hali We. Omulingo gumu omunyingi omuntu gw’asobora kuba mwomeezi hali Ruhanga guli kuba mwomeezi hali ebigendeerwa Bye.

Omuntu obwaba mwomeezi hali ebigendeerwa bya Mukama, aba asisimwirwe hali okwolekwa kwa Ruhanga hali obwomeezi bwe kandi na hali iraka lye erimuragiiriza butoosa omumuhanda gw’okwolekwa okwo.

Kuba mwomeezi hali ekigendeerwa Kye kuli kugumizibwa ngu titulisobora kwomeera obwomeezi bwahansi habwokuba ekigendeerwa kyobwa Ruhanga kitwimukya haiguru yabuli kwegombooza kwoona okw’omubiri kandi nikituteeka hamuhanda oguhikire ogwokugonza kwa Ruhanga hali obwomeezi bwaitu.

Ekigendeerwa kinyina okukora okukusingayo omu kwita okwengomba kwomubiri omu muntu. Habwokuba ekigendeerwa kyobwa’Ruhanga obwire bwoona kiikara kiri bumu nokugonza kwa Ruhanga, emigisa eija hali tuli tesobora kutwarwa kuba nka ekyokwegobesa kwonka baitu teletebwa kwetegereza ngu biri habwokugoboora kw’abantu bandi kandi nahabw’okugaziha kw’obukama bwa Ruhanga.

Omu kigendeerwa, omuntu ayomeerera omukuhikirizibwa kwebiragaano bya Ruhanga ha bwomeezi bwe. Omu kwegomba kw’omubiri, omuntu talisobora kwomeera kuhika hali ebyo Ruhanga akumugondeza habwokuba okwolekwa kwe kufunzire kuli haliwe wenka. Okwegomba kwomubiri kali kokurorwaho ngu omuntu afiire hali okuhuura iraka lya Ruhanga, kandi kukira munu hali Iraka ery’ekigendeerwa.

Omukiikaro kyoona Ruhanga akwebemberamu, ikaza amaiso gaawe ha kigendeerwa Kye habwokuba kirinda kandi kiikazaho ekitinisa ekinyakwija nabuli kwimukibwa kwoona.

Ahaisanizibwe We!

Alleluya!

GALIHYA N’OSOMA: Okubara 11:34, Yakobo 1:14

EKIKURU MUBYOONA: Ruhanga nagonza tube bomeezi hali We. Omulingo gumu omunyingi omuntu gw’asobora kuba mwomeezi hali Ruhanga guli kuba mwomeezi hali ebigendeerwa Bye. Omuntu obwaba mwomeezi hali ebigendeerwa bya Mukama, aba asisimwirwe hali okwolekwa kwa Ruhanga hali obwomeezi bwe kandi na hali iraka lye erimuragiiriza butoosa omumuhanda gw’okwolekwa okwo.

ESAARA: Taata arukugonza, Ninkusiima habw’amagezi ganu. Ninteeka entekereza yange hali eby’omwoyo kandi hatali ebintu eby’omunsi ebinyakuhwaaho. Nyowe ninkusiima habwokuba ndi haiguru yokwegomba kw’omubiri kandi ndi mwomeezi hali iraka Lyawe, okwolekwa, kandi nekigendeerwa kyobwa’Ruhanga. Habwa kinu, nyomeera obwomeezi bwa haiguru, omu ibara lya Yesu, Amiina.

HAI KWA KUSUDI

Mtume Grace Lubega

Warumi 6:11 (KJV); Vivyo hivyo ninyi nanyi jihesabuni kuwa wafu kwa dhambi, bali walio hai kwa Mungu katika Kristo Yesu.

Mungu anataka tuwe hai kwake. Njia mojawapo ambayo mtu anakuwa hai kwa Mungu ni pale anapokuwa hai kwa kusudi lake.

Mtu anapokuwa hai kwa kusudi la Bwana, anaamshwa kwa maono ya Mungu kwa ajili ya maisha Yake na sauti Yake ambayo mara kwa mara inamfundisha njia za maono hayo.

Kuwa hai kwa kusudi lake ni hakikisho kwamba hatuwezi kamwe kuishi maisha duni kwa sababu kusudi la kimungu hutuinua juu ya kila namna ya kimwili na kutuweka kwenye njia ya mapenzi ya kikamilifu ya Mungu kwa maisha yetu.

Kusudi lina uwezo mkubwa wa kuua tamaa ndani ya mtu. Kwa sababu kusudi la Mungu siku zote linapatana na matakwa ya Mungu, baraka zinazotujia haziwezi kamwe kuchukuliwa kuwa ni kwa ajili ya faida yetu pekee bali tunafanywa kuelewa kwamba ni kwa ajili ya wanadamu wengine na upanuzi wa ufalme wa Mungu.

Kwa kusudi, mwanadamu anaishi katika utimilifu wa ahadi za Mungu juu yake. Katika tamaa, mtu hawezi kamwe kuishi kulingana na kile ambacho Mungu anataka kwa ajili yake kwa sababu maono yake yana mipaka yake mwenyewe. Tamaa ni ishara kwamba mtu amekufa kwa sauti ya Mungu, na hasa zaidi, sauti ya kusudi.

Mahali popote Mungu anapokuongoza, zingatia kusudi lake maana linadumisha utukufu unaokuja na kila ongezeko.

Msifu Mungu!

Haleluya!

MASOMO YA ZIADA: Hesabu 11:34, Yakobo 1:14

UJUMBE MKUU: Mungu anataka tuwe hai kwake. Njia mojawapo ambayo mtu anakuwa hai kwa Mungu ni pale anapokuwa hai kwa makusudi yake. Mtu anapokuwa hai kwa kusudi la Bwana, anaamshwa kwa maono ya Mungu kwa ajili ya maisha Yake na sauti Yake ambayo mara kwa mara inamfundisha njia za maono hayo.

SALA: Baba Mpenzi, Nakushukuru kwa hekima hii. Ninaweka nia yangu katika mambo ya kiroho wala si mambo ya duniani ambayo ni ubatili. Ninakushukuru kwa sababu niko juu ya tamaa na hai kwa sauti Yako, maono na kusudi la Mungu. Kwa hili, ninaishi maisha bora, katika jina la Yesu, Amina.

Apostle Grace Lubega

Romans 4:13 (KJV); For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

The Greek word for righteousness in our theme scripture is ‘dikaiosune’ which is translated to mean, among other things, rightness. With such a context, when the Bible speaks of the righteousness of faith, it by extension means the rightness of faith.

The rightness of faith is stirred when a man’s conscience is awakened to the knowledge that he was created in the very image and likeness of God through the new birth (Colossians 3:10).

You can never carry any consciousness of lack. This is because, in accurately understanding the image in which you were created, you receive the faith that God has blessed you with everything that pertains to life and godliness.

The promises of God are manifested through this faith and in our confession of the truth of who we are. This is why in Philemon 1:6 the Bible says that the communication of our faith becomes effectual through the acknowledging of every good thing which is in us in Christ Jesus.

The righteousness of faith renews your mind not to conform to the way the world thinks. It is the continual reminder that as long as you are established in faith, you are right to God and as such entitled to the privileges and liberties He has availed through His promises.

FURTHER STUDY: Genesis 1:26, 2 Peter 1:3

GOLDEN NUGGET: The righteousness of faith renews your mind not to conform to the way the world thinks. It is the continual reminder that as long as you are established in faith, you are right to God and as such entitled to the privileges and liberties He has availed through His promises.

PRAYER: Loving Father, I thank You for this truth. I thank You because my faith is right and it confirms all the promises You have given me through Christ. My mind is renewed and I walk in the understanding that I am created in Your image and likeness, to the glory of Your name, Amen.

OBUTUUKIRIVU OBW’OKUKKIRIZA

Omutume Grace Lubega

Abaruumi 4:13 (KJV); Kubanga okusuubiza tekwaweerwa Ibulayimu newakubadde ezzadde lye mu mateeka, nti alibeera musika wa nsi zonna, wabula mu butuukirivu obw’okukkiriza.

Ekigambo ky’oluyonaani eky’okukkiriza mu kyawandiikibwa kyaffe ekigguddewo kiri ‘dikaiosune’ ekivvuunulwa okutegeeza ebintu bingi ng’ekimu ku byo bwe butuufu. N’enkozesa y’ebigambo mu mbeera ng’eyo , Baibuli bw’eyogera ku butuukirivu bw’okukkiriza, mu bugazi bwakyo kitegeeza obutuufu obw’okukkiriza.

Obutuufu bw’okukkiriza busiikuulibwa ng’okutegeera kw’omuntu kuzuukusiddwa eri okumanya nti yatondebwa mu kifaananyi kyennyini
n’engeri ya Katonda okuyita mu kuzaalibwa okuggya. (Abakkolosaayi 3:10).

Tosobola kubeera na ndowooza ya kubulwa. Kubanga, mu kutegeera obulungi ekifaananyi kye watondebwamu, ofuna okukkiriza nti Katonda akuwadde omukisa mu byonna eby’obulamu n’ebyokutya Katonda.

Ebisuubizo bya Katonda byolesebwa okuyita mu kukkiriza kuno n’okwatula kwaffe okw’amazima kwekyo kye tuli. Y’ensonga lwaki mu Firemooni 1:6 Baibuli egamba nti okussa ekimu okw’okukkiriza kwaffe kukolanga omulimu, mu kutegeerera ddala buli kigambo ekirungi ekiri mu ffe, olwa Kristo.

Obutuukirivu bw’okukkiriza buzza buggya endowoozayo ereme okufaanana engeri ensi gy’elowooza. Kyakujjukizibwanga buli kiseera nti bw’oba nga okyanywezeddwa mu kukkiriza, oli mutuufu eri Katonda era mu ngeri eyo osaanira okufuna okuganyulwa n’eddembe by’ataddewo okuyita mu bisuubizo bye.

YONGERA OSOME: Olubereberye 1:26, 2 Peetero 1:3

AKASUMBI KA ZAABU: Obutuukirivu bw’okukkiriza buzza buggya endowoozayo ereme okufaanana engeri ensi gy’elowooza. Kyakujjukizibwanga buli kiseera nti bw’oba nga okyanywezeddwa mu kukkiriza, oli mutuufu eri Katonda era mu ngeri eyo osaanira okufuna okuganyulwa n’eddembe by’ataddewo okuyita mu bisuubizo bye.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza kubanga okukkiriza kwange kutuufu era kunyweza ebisuubizo byonna by’ompadde mu Kristo. Endowooza yange ezziddwa buggya era ntambulira mu kutegeera nti natondebwa mu kifaananyi kyo ne mu ngeri yo, ku lw’ekitiibwa ky’erinnya lyo, Amiina.

OKUHIKIRIRA KW’OKWIKIRIZA

Entumwa Grace Lubega

Abarooma 4:13; Ahakuba endagaano ei Abrahamu n’abaijukuru baaraganisiibwe ku barihungura ensi, terarugire mu Biragiro, kureka omu kuhikiirira ahabw’okwikiriza.

Ekigambo ky’orugurika ky’okuhikirira omu mutwe gw’ebyahandiikirwe byaitu ni ‘dikaiosune’ ekirikuvunurirwa oihireho ebindi kumanyisa, okuhika. Omuri ekyo, Baiburi ku erikugamba aha kuhikirira kw’okwikiriza, neyeyongyera kumanyisa okuhika kw’okwikiriza.

Oku okuhika kw’okwikiriza nikukora enteekateeka y’omuntu ku erikusisimukira okumanya ngu akahangwa omu muringo n’omu nshusha ya Ruhanga omu kuzaarwa busya (Abakolosai 3:10).

Torikubaasa kugira enteekateeka y’obukyene. Eki nahabw’okuba, omu kwetegyereza gye ekishushani eki wahangirwemu, notuunga okwikiriza ngu Ruhanga akuhaire ebintu byona ebishemereire amagara n’okutiina Ruhanga.

Ebi Ruhanga yaraganiise nibireebekyera omu kwikiriza oku hamwe n’okwatura kwaitu kw’amazima g’eki turi. Eki nikyo ahabw’enki omu Filemooni 1:6 Baiburi negira eti okukwatanisa n’abandi eby’okwikiriza kwaitu kwongyere omuriitwe okushoborokyerwa ebirungi byona ebi twine omuri Kristo Yesu.

Okuhikiirira kw’okwikiriza nikugarura busya enteekateeka yaawe ngu etashushana n’oku ensi erikuteekateeka. N’okuguma noijuka ngu waguma ohamiibwe omu kwikiriza, noba ohikire ahari Ruhanga kandi ahabw’ekyo noba oshemeire ebirungi hamwe n’obusingye obu ataireho omu biyaraganiise.

SHOMA NEEBI: Okutandika 1:26, 2 Petero 1:3

EZAABU: Okuhikiirira kw’okwikiriza nikugarura busya enteekateeka yaawe ngu etashushana n’oku ensi erikuteekateeka. N’okuguma noijuka ngu waguma ohamiibwe omu kwikiriza, noba ohikire ahari Ruhanga kandi ahabw’ekyo noba oshemeire ebirungi hamwe n’obusingye obu ataireho omu biyaraganiise.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba okwikiriza kwangye kuhikire kandi nikuhamya ebiwaraganiise byona ebi ompaire omuri Kristo. Ebiteekateeko byangye bigariirwe busya kandi ningyendera omu kwetegyereza ngu mpangirwe omu muringo n’eshusha yaawe, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

KIT MATIR PI YE LUBANGA

Lakwena Grace Lubega

Jo Roma 4:13 (KJV); Cikke ma onoŋo yam Lubaŋa ociko bot Abraim ki likwaye, ni, wi lobo ducu bibedo megi, gin mumiyo ociko, pe ni Abraim yam ocobo cik, ento pein en onoŋo oye Lubaŋa, ka doŋ gikwane ni kite atir.

Kit matir ileb Greek ma kicoyo i kwanwa matini en aye ‘dikaiosune’ ma tere gonye ikin jami mukeneni ni, bedo kakare. Ki lakit lok man, ka Baibul loko ikom kit matir pi ye Lubanga, nongo bene tyenlokke ni kit matir pi ye ikom Lubanga.

Kit matir pi ye ikom Lubanga bino ka ngec pa ngatmoni oco ikom ngec ni gicweyo en ite cal dok kit ma En nen kikome wok ki nywale manyen ( Jo Kolocai 3:10).

Pe itwero bedo ki tam me bedo labongo ginmo keken. Man tye pieni, i niang maber ikom cel ma gicweyi iye, in inongo niye ni Lubanga otyeko mini jami ducu ma lube ki kwo dok ngeyo Lubanga.

Cike pa Lubanga nyute ki niye man dok ilokwa ikom ada pa nga ma wabedo. Man aye oweko ibuk pa Philemon 1:6, Baibul waco ni kit ribbe ma waribbe wan kwedi i kom niye odok matek ma romo niaŋowa matut i kom gin maber ducu ma watye kwede i Kricito.

Kit matir pi ye ikom Lubanga rojo tamwa pe me bedo kitma wilobo tamo kwede ni. En aye lapor wic tere tere ni kace pwod ocung i niye, in itye kakare kibot Lubanga dok pi meno itye ki twero me bedo ki jami mabecu dok bedo agonya ma en ominiwa kun wok ki i cike ne.

KWAN MUKENE: Acakki 1:26, 2 Petero 1:3

LWOD MADIT: Kit matir pi ye ikom Lubanga rojo tamwa pe me bedo kitma wilobo tamo kwede ni. En aye lapor wic tere tere ni kace pwod ocung i niye, in itye kakare kibot Lubanga dok pi meno itye ki twero me bedo ki jami mabecu dok bedo agonya ma en ominiwa kun wok ki i cike ne.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi atye ki niye ma atir dok en moko cike ducu ma imina i Kricito. Tamma oroc dok awoto i niang ni gicweya cali, me dwoko deyo inyingi, Amen.

OBURUKWEERA BWO KWIKIRIZA

Omukwenda Grace Lubega

Abaruumi 4:13 (KJV); Habw’ekiragaano, ngu nuwe araaba omugweetwa wensi yoona, kitabe kya Iburahimu, oba ensigo ye kuraba omukiragiro, baitu kuraba omuburukweera bwo kwikiriza.

Ekigambo ekyo ruyunaani eky’oburukweera omu mutwe gw’ekyahandikirwe kyaitu kiri ‘dikaiosune’ ekihindurwa kumanyisa, omubintu ebindi, okuba ohikire. Nomukuhandiika nkookwo, ebaibuli obwegamba ha burukweera obwo kwikiriza, omu kwongera kusoboora kimanyisa okuhika kw’okwikiriza.

Okuhika kw’okwikiriza kusikuurwa obwo entekereza y’omuntu obwesisimurwa hali okumanya ngu akahangwa omukisisani kandi nomukusisana Ruhanga kuraba omukuzaarwa buhyaka. (Abakolisaayo 3:10).

Tolisobora kuba nentekereza yokuburwa yoona. Kinu kiri habwokuba, omu kwetegerereza kimu kurungi ekisisani ekiwahangirwemu, otunga okwikiriza ngu Ruhanga akuhaire omugisa kuba nebintu byoona ebikwatagana ha bwomeezi hamu nobwa’ Ruhanga bwoona.

Ebiragaano bya Ruhanga byolekebwa kuraba omu kwikiriza kunu kandi nomukwatura kw’amananu okwekyo ekituli. Kinu niyo nsoga omu Filemoni1:6 Baibuli egamba ngu okubaza okwo’ kwikiriza kwaitu kutandika kukora kuraba omukugumya kwa buli kintu kyoona ekirungi ekiri omul’itwe omuli Kristo Yesu.

Oburukweera bwo kwikiriza bugaara buhyaaka entekereza yaawe omukuteisaniriza omulingo gw’ensi etekerezamu. Kiri ekigenda maiso nikikwijukiza ngu kasita orakaba ogumiziibwe omu kwikiriza, iwe ohikire hali Ruhanga kandi nahabweki nosemeera kwegondeza omubirungi kandi nomu’ bugabe bwebyo ebiyatuhaire kuraba omu biragaano Bye.

GALIHYA N’OSOMA: Okubanza 1:26, 2 Petero 1:3

EKIKURU MUBYOONA: Oburukweera bwo kwikiriza bugaara buhyaaka entekereza yaawe omukuteisaniriza omulingo gw’ensi etekerezamu. Kiri ekigenda maiso nikikwijukiza ngu kasita orakaba ogumiziibwe omu kwikiriza, iwe ohikire hali Ruhanga kandi nahabweki nosemeera kwegondeza omubirungi kandi nomu’ bugabe bwebyo ebiyatuhaire kuraba omu biragaano Bye.

ESAARA: Taata arukugonza, Ninkusiima habw’amananu ganu. Ninkusiima habwokuba okwikiriza kwange kuhikire kandi nikugumya ebiragaano byoona Iwe eby’omperiize kuraba omu Kristo. Entekereza yange egarwirwe buhyaaka kandi ndubatira omu kwetegereza ngu nkahangwa omukisisani kandi omukusisana Kwaawe, habw’ekitinisa kye ibara lyawe, Amiina.

HAKI YA IMANI

Mtume Grace Lubega

Warumi 4:13 (KJV); Kwa maana ahadi ile ya kwamba atakuwa mrithi wa ulimwengu alipewa Ibrahimu na uzao wake, si kwa sheria bali kwa haki aliyohesabiwa kwa imani.

Neno la Kigiriki la haki katika andiko letu kuu ni ‘dikaiosune’ ambalo limetafsiriwa likimaanisha, miongoni mwa mambo mengine, haki. Kwa muktadha kama huo, Biblia inapozungumza juu ya haki ya imani, kwa upanuzi inamaanisha usahihi wa imani.

Haki ya imani inachochewa wakati dhamiri ya mtu inapoamshwa na kujua kwamba aliumbwa kwa sura na mfano wa Mungu kupitia kuzaliwa upya (Wakolosai 3:10).

Huwezi kamwe kubeba fahamu yoyote ya ukosefu. Hii ni kwa sababu, kwa kuelewa kwa usahihi sura uliyoumbwa nayo, unapokea imani kwamba Mungu amekubariki kwa kila kitu kinachohusu maisha na utauwa.

Ahadi za Mungu zinadhihirika kupitia imani hii na katika kukiri kwetu kweli kuhusu sisi ni kina nani. Ndio maana katika Filemoni 1:6 Biblia inasema kwamba ushirika wa imani yetu unafanya kazi kwa ujuzi wa kila kitu kizuri kilicho ndani yetu katika Kristo Yesu.

Haki ya imani huifanya upya nia yako ili usifanane na jinsi ulimwengu unavyofikiri. Ni ukumbusho wa kudumu kwamba maadamu umeimarishwa katika imani, wewe ni mwadilifu kwa Mungu na hivyo unastahili upendeleo na uhuru ambao ametupatia kupitia ahadi zake.

MASOMO YA ZIADA: Mwanzo 1:26, 2 Petro 1:3

UJUMBE MKUU: Haki ya imani huifanya upya akili yako ili usifanane na jinsi ulimwengu unavyofikiri. Ni ukumbusho wa kudumu kwamba maadamu umeimarishwa katika imani, wewe ni mwadilifu kwa Mungu na hivyo unastahili upendeleo na uhuru ambao ametupatia kupitia ahadi zake.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninakushukuru kwa sababu imani yangu ni sahihi na inathibitisha ahadi zote ulizonipa kupitia Kristo. Akili yangu inafanywa upya na ninatembea katika ufahamu kwamba nimeumbwa kwa sura na mfano wako, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

1 Corinthians 11:1 (KJV); Be ye followers of me, even as I also am of Christ.

We are followers of men because they are followers of Christ. We serve men in the gospel because they serve God.

As a Christian or minister of the gospel, you need to understand that Christ is the centre of all our submission.

If a man or woman of God does not follow Christ, it is contrary to the order of the Spirit to follow such a man.

If that man or woman of God started with Christ but veered off the course of truth and made something else the centre of worship other than Christ Himself, you have the right to flee because our submission to men is subject to their submission to Christ.

This truth can be abused because a spiritual babe can use it as an excuse to go on a church hopping spree. They may assume that their man or woman of God has removed Christ from the centre of the ministry and installed another idol.

This notwithstanding, it does not detract from the infallible truth that Christ defines our submission. When we look to spiritual authorities to inspire, grow and direct us, it is because they look to Christ, the ultimate pattern.

Hallelujah!

FURTHER STUDY: 1 Corinthians 4:16, Philippians 3:17

GOLDEN NUGGET: Our submission to men is subject to their submission to Christ. We are followers of men because they are followers of Christ. We serve men in the gospel because they serve God.

PRAYER: Loving Father, I thank You for this wisdom. I understand the principle of submission and how it works. I am discerning enough to know who to follow. I can never be deceived off the path of truth because my ultimate submission is to Christ, in Jesus’ name, Amen.

KUBY’OKUKKAKKANA WANSI W’OBUYINZA BW’OMWOYO

Omutume Grace Lubega

1 Abakkolinso 11:1 (KJV); Mungobererenga nze, nga nange bwe ngoberera Kristo.

Tuli bagoberezi ba bantu kubanga bagoberezi ba Kristo. Tuweereza abantu mu njiri kubanga baweereza Katonda.

Ng’omukristaayo oba omuweereza w’enjiri, olina okutegeera nti Kristo Ye massekati g’okukkakkana kwaffe kwonna.

Omusajja oba omukazi wa Katonda bw’atagoberera Kristo, kikontana n’amateeka g’omwoyo okugoberera omuntu ng’oyo.

Omusajja oba omukazi wa Katonda bw’aba yatandika ne Kristo naye n’asirittuka ku lugendo olw’amazima era n’afuula ekintu ekirala eky’okusinza ekikulu nga si Kristo Ye nnyini, olina eddembe okugenda kubanga okukkakkana kwaffe wansi w’abantu kusinziira ku kukkakkana kwabwe wansi wa Kristo.

Amazima gano gasobola okukozesebwa obubi kubanga omuto mu mwoyo asobola okukikozesa ng’ekyokwekwasa okugenda nga abuuka okuva mu kkanisa emu okudda mu ndala. Ayinza okulowooza nti omusajja oba omukazi wabwe owa Katonda aggyewo Kristo okuva mu massekkati g’obuweereza n’ateekawo ekibumbe ekirala.

Newakubadde kino kiri kityo, tekiggyawo mazima aga nnamaddala nti Kristo yannyonyola okukkakkana kwaffe. Bwe tutunuulira obuyinza obw’omwoyo okutwegombesa, okukula era n’okutulambika, kiri kubanga batunuulira Kristo, omutendera gw’enkola y’ebintu okw’enkomeredde.

Allelluia!

YONGERA OSOME: 1 Abakkolinso 4:16 Abafiripi 3:17

AKASUMBI KA ZAABU: Okukkakkana kwaffe wansi w’abantu kusinziira ku kukkakkana kwabwe wansi wa Kristo.Tuli bagoberezi ba bantu kubanga bagoberezi ba Kristo. Tuweereza abantu mu njiri kubanga baweereza Katonda.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amagezi gano. Ntegeera etteeka ely’okukkakkana era n’engeri gye likolamu. Njawula ekimala okumanya ani ow’okugoberera. Sisobola kulimbibwa kuva ku kkubo ery’amazima kubanga okukkakkana kwange okusingayo kuli eri Kristo, mu linnya erya Yesu, Amiina.

ME MWOLE ITE LOC ME CWINY

Lakwena Grace Lubega

1 Jo Korint 11:1 (KJV); Wulub kita, macalo an bene alubo kit pa Kricito.

Wan wabedo jo ma lubo kit dano pien gin jo ma gilubu kitpa Kricito. Waworo dano i kanica pien gin bene woro Lubanga.

Macalo Lakricitayo onyo latit Lok pa Lubanga, omyero iniang ni Kricito en aye tye kit me mwole wa.

Kace latic pa Lubanga mo pe lubo kor Kricito, lubo kor lakit dano man nongo tek pien obedo olungtuke ki yo me cwiny.

Kace latic pa Lubanga meno ocako kacel ki Kricito ento ongako ki iyo me ada dok oweko ginme awora ne odoko ginmo mapat ki Kricito kikome, itye ki twero me ngwec pien woro wa bot dano cung ikom woro gi bot Kricito.

Ada man ngatmo twero tic kwede iyo marac pien ngatma pwod tidi i cwiny twero tic kwede macalo lageng ngec me lak i Kanica mapatpat. Gin twero tamo ni latic pa Lubanga gini otyeko kwanyo woko Kricito ki i bedo tyenlok me Kanica dok oketo cel gin awora mo mapat.

Man labongo paro, pe balo ki ikom ada ma goba mo peke iye ni Kricito nyutu mine ite luloc mewa. Ka waneno luloc icwiny me miniwa miti, me dongo dok me nyutiwa yo, obedo pien gi neno bot Kricito, lanyut yo maber loyo.

Alelua!

KWAN MUKENE: 1 Jo Korint 4:16, Jo Philipo 3:17

LWOD MADIT: Woro wa bot dano cung ikom woro gi bot Kricito. Wan wabedo jo ma lubo kit dano pien gin jo ma gilubu kitpa Kricito. Waworo dano i kanica pien gin bene woro Lubanga.

LEGA: Wora me amara, Apwoyi pi ryeko man. An aniang cik me woro dok kitma tiyo kwede. An aniang poko kin cwiny maber me ngeyo anga ma omyero alub kore. Pe ki twero bwola me weko yo me ada pien woro na kikome tye bot Kricito, inying Yesu, Amen.

EBYO KWEHAYO HALI ABOBUSOBOZI BWOMWOYO

Omukwenda Grace Lubega

1 Abakolinso 11:1 (KJV); Inywe muhondere nyowe, obu nkoku nanyowe nkuhondera Kristo.

Itwe tuli abo abahondera abantu habwokuba nabo bahondera Kristo. Tuhereza abantu omunjiri habwokuba nabo bahereza Ruhanga..

Nk’omukristaayo oba omuhereza wenjiri, nikikwetagisa oyetegereze ngu Kristo nuwe nsonga yahagati omukwehayo kwaitu kwoona.

Kakusangwa omusaija oba omukazi wa Ruhanga aba atakuhondera Kristo, kinu kyahukaine n’entekaniza ey’omwoyo iwe kuhondera omusaija nk’ogwo.

Kakusangwa omusaija oba omukazi wa Ruhanga aba yatandikire na Kristo baitu yahaba kuruga omumuhanda ogw’amananu kandi yakorayo ekintu kindi kuba nikyo nsonga yahagati omukuramya kandi obwo atali Kristo We wenyini, oli wobugabe kwiruka habwokuba okwehayo kwaitu hali abasaija kusigikira omu kwehayo kwaabu hali Kristo.

Amananu ganu gakusobora kukwatwa kubi habwokuba omuntu omuto mubyo’mwoyo asobora kukikozesa nkekyo’kwekwasa kutandika kuguruka omukanisa emu nagenda omuli endi. Basobora kutekereza ngu omusaija oba omukazi waabu owa Ruhanga ngu aihire Kristo hagati yobuhereza kandi yatekaho ekisisani ekikweisaniriza.

Kinu nobukyakuba nukwo kyemeriire, tikikwahukana kuruga ha mananu agatasobora kuhakanizibwa ngu Kristo nuwe nsonga yo’kwehayo kwaitu. Obuturolerera ababusobozi bwomwoyo kutuhereza ekyokurorwaaho nibatutamu amaani, kukura kandi nokuturagiiriza, kiri habwokuba nabo baroleriire Kristo, ekyokurorwaaho ekikukirayo.

Alleluya!

GALIHYA N’OSOMA: 1 Abakorinso 4:16, Abafiripi 3:17

EKIKURU MUBYOONA: Okwehayo kwaitu hali abasaija kusigikira omu kwehayo kwaabu hali Kristo. Itwe tuhondera abasaija habwokuba nabo bahondera Kristo. Itwe tuhereza abasaija omunjiri habwokuba nabo bakuhereza Ruhanga.

ESAARA: Taata arukugonza, Ninkusiima. habw’amagezi ganu. Nyowe ninyetegereza engiga y’okwehayo kandi nomulingo ekora. Nyowe ninyahukaniza ekikumara kumanya oha owokuhondera. Nyowe tinsobora kubiihwa kuruga ha kahanda akamananu habwokuba okwehayo kwange okukukirayo nuwe Kristo, omu ibara lya Yesu, Amiina.

KUHUSU KUJITIISHA KWA MAMLAKA YA KIROHO

Mtume Grace Lubega

1 Wakorintho 11:1 (KJV); Mnifuate mimi kama mimi ninavyomfuata Kristo.

Sisi ni wafuasi wa wanadamu kwa sababu wao ni wafuasi wa Kristo. Tunawatumikia wanadamu katika injili kwa sababu wanamtumikia Mungu.

Kama Mkristo au mhudumu wa injili, unahitaji kuelewa kwamba Kristo ndiye kitovu cha utii wetu wote.

Ikiwa mwanaume au mwanamke wa Mungu hamfuati Kristo, ni kinyume na utaratibu wa Roho kumfuata mtu wa namna hiyo.

Ikiwa mwanaume au mwanamke huyo wa Mungu alianza na Kristo lakini akaacha njia ya kweli na kufanya kitu kingine kuwa kitovu cha ibada isipokuwa Kristo Mwenyewe, una haki ya kukimbia kwa sababu utii wetu kwa wanadamu uko chini ya utii wao kwa Kristo.

Kweli hii inaweza kutumiwa vibaya kwa sababu mtoto mchanga wa kiroho anaweza kuitumia kama kisingizio cha kuhamahama kutoka kanisa moja hadi jingine bila kujizuia. Wanaweza kudhani kwamba mwanaume au mwanamke wao wa Mungu amemwondoa Kristo kutoka katikati ya huduma na kuweka sanamu nyingine.

Licha ya hayo, haiondoi kweli isiyokosea kwamba Kristo anafafanua utii wetu. Tunapotazama mamlaka za kiroho kututia moyo, kukua na kutuelekeza, ni kwa sababu wanamtazama Kristo, kielelezo kikuu.

Haleluya!

MASOMO YA ZIADA: 1 Wakorintho 4:16, Wafilipi 3:17

UJUMBE MKUU: Utiifu wetu kwa wanadamu uko chini ya utii wao kwa Kristo. Sisi ni wafuasi wa wanadamu kwa sababu wao ni wafuasi wa Kristo. Tunawatumikia wanadamu katika injili kwa sababu wanamtumikia Mungu.

SALA: Baba Mpenzi, Nakushukuru kwa hekima hii. Ninaelewa kanuni ya utiifu na jinsi inavyofanya kazi. Nina utambuzi wa kutosha kujua ni nani wa kumfuata. Siwezi kamwe kudanganywa na kuacha njia ya kweli kwa sababu utiifu wangu wa mwisho ni kwa Kristo, katika jina la Yesu, Amina.